The “seal” of God that can be seen, is impressed at the Sunday law decree.

ئێمەی خوای کە دەتوانرێت ببینرێت، لە کاتی دەستووری یاسای یەکشەممەدا لەسەر دادەنرێت.

“Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost. . ..

“ꦲꦺꦴꦫ ꦱꦶꦗꦶ ꦏꦼꦩꦿꦶ ꦫꦶꦁ ꦮꦺꦤꦺꦃ ꦲꦶꦏꦸ ꦲꦏꦤ꧀ ꦩꦤꦺꦫꦶꦩ ꦩꦼꦠꦼꦫꦻ ꦲꦭ꧀ꦭꦃ, ꦲꦶꦤ꧀ꦒꦏꦺꦤ꧀ ꦮꦠꦏ꧀ ꦏꦶꦠ ꦩꦱꦶꦃ ꦲꦤ ꦱꦶꦠꦶꦏ꧀ ꦲꦠꦮ ꦤꦺꦴꦣ ꦱꦶꦁ ꦩꦼꦭꦼꦏꦠ꧀ ꦥꦣꦤꦺ. ꦏꦺꦴꦤ꧀ꦠꦺꦴ ꦩꦼꦤ꧀ꦉꦶꦏꦶ ꦏꦶꦠ ꦱꦼꦤ꧀ꦢꦶꦫꦶ ꦔꦺꦴꦧꦠꦶ ꦏꦼꦏꦸꦫꦔꦤ꧀-ꦏꦼꦏꦸꦫꦔꦤ꧀ ꦮꦠꦏ꧀ ꦏꦶꦠ, ꦩꦼꦫꦸꦮꦠ꧀ ꦏꦸꦝꦁ ꦗꦶꦮ ꦩꦫꦶ ꦱꦼꦒꦭ ꦏꦼꦏꦺꦴꦠꦺꦴꦫꦤ꧀. ꦏꦼꦩꦸꦢꦶꦪꦤ꧀ ꦲꦸꦗꦤ꧀ ꦲꦏ꦳ꦶꦂ ꦲꦏꦤ꧀ ꦠꦸꦫꦸꦤ꧀ ꦲꦠꦱ꧀ ꦏꦶꦠ, ꦱꦼꦥꦼꦂꦠꦶ ꦲꦸꦗꦤ꧀ ꦥꦼꦂꦠꦩ ꦠꦸꦫꦸꦤ꧀ ꦲꦠꦱ꧀ para murid pada Hari Pentakosta....”

“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 214, 216.

«បងប្អូនអើយ តើអ្នកកំពុងធ្វើអ្វីនៅក្នុងកិច្ចការដ៏ធំ​នៃការរៀបចំនោះ? អស់អ្នកដែលកំពុងរួបរួមជាមួយលោកីយ៍ កំពុងទទួលយកទម្រង់បែបលោកីយ៍ ហើយកំពុងរៀបចំខ្លួនសម្រាប់សញ្ញារបស់សត្វតិរច្ឆាន។ អស់អ្នកដែលមិនទុកចិត្តលើខ្លួនឯង ដែលកំពុងបន្ទាបខ្លួននៅចំពោះព្រះ និងកំពុងសម្អាតព្រលឹងរបស់ខ្លួនដោយការគោរពតាមសេចក្តីពិត អ្នកទាំងនេះកំពុងទទួលយកទម្រង់ស្ថានសួគ៌ ហើយកំពុងរៀបចំខ្លួនសម្រាប់ត្រារបស់ព្រះនៅលើថ្ងាសរបស់ពួកគេ។ នៅពេលបញ្ជាក្រឹត្យត្រូវបានប្រកាសចេញ ហើយត្រានោះត្រូវបានបោះបង្គាប់ ចរិតលក្ខណៈរបស់ពួកគេនឹងនៅស្អាតបរិសុទ្ធ និងឥតស្នាមប្រឡាក់ជារៀងរហូតតទៅ»។ Testimonies, volume 5, 214, 216.

Daniel receives the seal that can be seen, when he is thrown into the lion’s den, so the chapter is representing the Sunday law decree.

Daniel orecebe pe sielu chi poat be vidzută, cånd he este aruncat în groapa cu lei, astfel capitolul reprezintă decretul legii duminicale.

Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:15–17.

Naŋ men-in dagiti immummon iti sangoanan ti ari, ket kinunada iti ari: Ammom, O ari, a ti linteg dagiti Medes ken Persians ket daytoy: Awan ti aniaman a bilin wenno paglintegan a pasingkedan ti ari a mabalin a mabaliwan. Kalpasanna, imbilin ti ari, ket inyegda ni Daniel, ket intapuakda isuna iti abut dagiti leon. Iti dayta, nagsao ti ari ken kinunana kenni Daniel: Ti Diosmo a pagserviam nga agtultuloy, isu ti mangispal kenka. Ket naiyeg ti maysa a bato, ket naipataud iti ngiwat ti abut; ket sinelyoan dayta ti ari babaen iti bukodna a singsing-panagseñal, ken babaen iti singsing-panagseñal dagiti apoanna; tapno saan a mabaliwan ti panggep maipanggep kenni Daniel. Daniel 6:15–17.

The story does not end there, but it does end where it starts. The line of Daniel chapter six illustrates the confederacy that was primarily led by the one hundred and twenty princes, and the two lesser presidents, but included the counselors, captains and governors. The five-fold alliance was formed to deceive the king into persecuting Daniel. The story ends with their judgment, for they are illustrating a special judgment that occurs at the Sunday law; a judgment that is not directed at those representing Daniel or the king, but at those who deceived the king.

Ngringringe dakua’ binarengga éta, nanging binarengga éta mungkas ring genah ia ngawit. Gurat ring Daniel pasal enem nglambangang konfederasi sane utamanyane kapamimpin antuk saratus kalih dasa pangeran, miwah kalih presiden alit, nanging ngawengku para panasehat, kapten, miwah gubernur. Aliansi lima rupa punika karesayang ngwangun antuk nipu ratu mangda nganiaya Daniel. Caritané punika mungkas ring pengadilan maranéhna, awit maranéhna nglambangang sawijining pengadilan khusus sane kadadosang ring hukum Minggu; sawijining pengadilan sane tan katujonang ring ida sane nglambangang Daniel utawi ratu, nanging ring ida sane sampun nipu ratu punika.

And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Daniel 6:24.

Наан арбанитэй захирба, тиигээд Даниелиие буруушааһан тэдэ хүнүүдые асаржа, арсалангуудтай нүхэн соо хаяба — өөрһэдыень, үхибүүдыень, һамгадыень; тиихэдэнь арсалангууд тэдэн дээрэ диилэжэ, нүхэнэй оёорто хүрэхэһөөнь урид тэдэнэй бүхы яһануудыень хэмхэн няса дараба. Даниел 6:24.

In the prophetic scenario it is always the church that deceives the state, and chapter six is identifying the deception carried out against the king. After Ahab had witnessed the mighty manifestation of God’s power on Mount Carmel, Elijah led him through the rain back to Jezebel. Ahab had no reason to think that Jezebel would not be impressed with the powerful testimony of God’s power, but Ahab had been deceived concerning Jezebel’s deep-seated hatred of Elijah. The story of Elijah in confrontation with Ahab and Jezebel is again repeated in the story of John the Baptist (who was Elijah), and Herod and Herodias.

Etan prophetik senaryoda sapëk ka simi iglesia ta engañá na estado, i kapítul seis ta identifiká e engaño ehekutá kontra e rei. Despues ku Acab a presensiá e manifestashon poderoso di e poder di Dios riba Monte Carmel, Elías a gui’é den e yobida de regreso serka Jezabel. Acab no tabatin motibu pa pensa ku Jezabel lo no keda impresioná ku e testimonio poderoso di e poder di Dios, pero Acab tabata engañá tokante e odio profundo i arraigá ku Jezabel tabatin pa Elías. E historia di Elías den su konfrontashon ku Acab i Jezabel ta ripití di nobo den e historia di Juan e Bautista (ku tabata Elías), i Herodes i Herodías.

When on his birthday, the drunken Herod promised half his kingdom to Salome, (Herodias’ daughter), he did not expect that Herodias would demand the head of John. The kings, whether it be Ahab, Herod or Darius are deceived by the impure woman through the dance of Jezebel’s false prophets, or the dance of Herodias’ daughter, or the five-fold confederacy in the story of Daniel. Pilate was also deceived by a corrupt priesthood, which represented the Jewish “church”, and a church symbolizes a woman.

Taŋa n lanreña pɔri, Herod a n sukunya yaari Salome ma ɲɛ, ka a ɲɔgɔn kɛ Herodias denmuso ye, ko a bɛna a masaya kelen ni a tɛmɛna fila bɔ a ma, nka a tɛna miiri ko Herodias bɛna Yaya kunin yɛrɛ daabi. Masaw bèe, a ye Ahab ye, walima Herod ye, walima Darius ye, muso saniyalen de b’u mayɔrɔsi Jezebel nabi-talalenw ka dònli fɛ, walima Herodias denmuso ka dònli fɛ, walima Daniel kalan kɔnɔ ɲɔgɔnfila-duru labɛnni fɛ. Pilate fan bɛɛriya ye sarakalaselaw ka ɲagamiya ye, minw tun bɛ Yahudiyaw “ekanisa” taamasiyɛn na, ani ekanisa bɛ taamasiyɛn kɛ muso ye.

The deception is a characteristic of the prophetic scenario, and Islam of the third Woe is the lie that is employed to deceive the United Nations in the last days through fear. Both the “deception” and the “lie” that produces the deception, are identified in God’s prophetic Word. The role of Islam, and the papacy becoming the eighth head of the seven heads, have already been identified as part of the message that is unsealed in the last days, which is the Revelation of Jesus Christ. Therefore, exposing the deception of Darius in Daniel chapter six is part of the message that makes up the message of the Midnight Cry. The deception is the element that fully heals the deadly wound, thus resurrecting the papacy as the eighth and final kingdom. In the deception of Darius, the two apostate presidents and the one hundred and twenty princes are the representatives of the confederacy of deception who are contrasted with Daniel.

ആ വഞ്ചന പ്രവചനപരമായ ദൃശ്യാവലിയുടെ ഒരു പ്രത്യേകതയാണ്; മൂന്നാം അയ്യോയുടെ ഇസ്ലാം ഭയത്തിലൂടെ അന്ത്യദിവസങ്ങളിൽ ഐക്യരാഷ്ട്രസഭയെ വഞ്ചിക്കുവാൻ ഉപയോഗിക്കപ്പെടുന്ന ആ അസത്യമാണ്. “വഞ്ചന”യും ആ വഞ്ചന ഉൽപ്പാദിപ്പിക്കുന്ന “അസത്യവും” ദൈവത്തിന്റെ പ്രവചനവചനത്തിൽ തിരിച്ചറിയപ്പെട്ടിരിക്കുന്നു. ഇസ്ലാമിന്റെ പങ്കും, ഏഴ് തലകളിൽ എട്ടാമത്തെ തലമായി പാപ്പത്വം മാറുന്നതും, അന്ത്യദിവസങ്ങളിൽ മുദ്രവിയർപ്പിക്കപ്പെടുന്ന സന്ദേശത്തിന്റെ ഭാഗങ്ങളായി ഇതിനകം തിരിച്ചറിയപ്പെട്ടിരിക്കുന്നു; ആ സന്ദേശം യേശുക്രിസ്തുവിന്റെ വെളിപ്പാട് തന്നേയാണ്. ആകയാൽ, ദാനിയേൽ ആറാം അധ്യായത്തിലെ ദാര്യാവേശിന്റെ വഞ്ചന വെളിപ്പെടുത്തുന്നതു, അർദ്ധരാത്രി നിലവിളിയുടെ സന്ദേശത്തെ ഘടിപ്പിക്കുന്ന സന്ദേശത്തിന്റെ ഭാഗമാണ്. ആ വഞ്ചന തന്നെയാണ് മാരകമുറിവിനെ പൂർണ്ണമായി സൌഖ്യമാക്കുന്ന ഘടകം; അതുവഴി പാപ്പത്വം എട്ടാമത്തെയും അന്തിമത്തെയും രാജ്യമെന്ന നിലയിൽ പുനരുജ്ജീവിപ്പിക്കപ്പെടുന്നു. ദാര്യാവേശിന്റെ വഞ്ചനയിൽ, മതഭ്രഷ്ടരായ ആ രണ്ടു പ്രസിഡന്റുമാരും നൂറ്റിരുപത് പ്രഭുക്കന്മാരും, ദാനിയേലിനോടു വിരുദ്ധമായി നിലകൊള്ളുന്ന വഞ്ചനയുടെ ഐക്യസംഘത്തിന്റെ പ്രതിനിധികളാണ്.

One hundred and twenty is a symbol of God’s disciples at Pentecost.

Yuz yigirma — Pentikost kunidagi Xudoning shogirdlarining ramzidir.

And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty.) Acts 1:15.

En aquellos días Pedro se levantó en medio de los discípulos, y dijo: (y el número de los nombres reunidos era como de ciento veinte.) Hechos 1:15.

Pentecost typifies the Sunday law when the seal is impressed, and the one hundred and twenty princes who deceived Darius, are a symbol of false priesthood at the Sunday law. Two categories of those who deceive the king are presented by the two apostate presidents and the one hundred and twenty apostate princes. The two presidents are classed with Daniel, who is the prophet. The two classes that deceive Darius represent a group of false prophets and a group of corrupted priests.

Pentecost imañ a Domingo-nga linteg inton ti sello ket maipetak, ken dagiti sangagasut ket duapulo a prinsipen a nangallilaw ken Dario ket simbolo ti ulbod a kinapadian iti Domingo-nga linteg. Dua a kategoria dagidiay mangallilaw iti ari ti maiparang babaen kadagiti dua a nagsubli a presidente ken dagiti sangagasut ket duapulo a nagsubli a prinsipen. Dagiti dua a presidente ket maibilang a kaduan ni Daniel, nga isu ti mammadto. Dagiti dua a klase dagidiay nangallilaw ken Dario ket mangipakita iti maysa a bunggoy dagiti ulbod a mammadto ken maysa a bunggoy dagiti nadadael a papadi.

Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord. Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord. And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord. Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness. For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord. Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord. Jeremiah 23:1–12.

«Վա՜յ իմ արոտի ոչխարներին կորստյան մատնող և ցրող հովիւներին»,— ասում է Տէրը։ «Ուստի այսպէս է ասում Իսրայէլի Տէր Աստուածը այն հովիւների մասին, որոնք արածեցնում են իմ ժողովրդին. դուք ցրել էք իմ հօտը, հեռու էք քշել նրանց և չեք խնամել նրանց. ահա ես պիտի պատժեմ ձեզ ձեր գործերի չարութեան համար»,— ասում է Տէրը։ «Եվ ես պիտի հաւաքեմ իմ հօտի մնացորդը բոլոր այն երկրներից, ուր քշել եմ նրանց, և պիտի վերադարձնեմ նրանց իրենց գաւիթները, և նրանք պիտի պտղաբեր լինեն ու բազմանան։ Եվ նրանց վրայ պիտի կարգեմ հովիւներ, որոնք պիտի արածեցնեն նրանց, և նրանք այլևս պիտի չվախենան, չպիտի սարսափեն և ոչ մէկը պիտի չպակասի»,— ասում է Տէրը։ «Ահա օրեր են գալիս»,— ասում է Տէրը,— «որ Դաւթին պիտի կանգնեցնեմ արդար Շառաւիղ, և մի Թագաւոր պիտի թագաւորէ ու յաջողի, և երկրի վրայ պիտի գործադրէ դատաստան և արդարութիւն։ Նրա օրերում Յուդան պիտի փրկուի, և Իսրայէլը պիտի բնակուի ապահով. և ահա այն անունը, որով նա պիտի կոչուի՝ ՏԷՐ ՄԵՐ ԱՐԴԱՐՈՒԹԻՒՆԸ։ Ուստի ահա օրեր են գալիս»,— ասում է Տէրը,— «որ այլևս չեն ասի. “Կենդանի է Տէրը, որ Իսրայէլի որդիներին հանեց Եգիպտոսի երկրից”, այլ՝ “Կենդանի է Տէրը, որ հանեց և առաջնորդեց Իսրայէլի տան սերունդը հիւսիսային երկրից և բոլոր այն երկրներից, ուր ես քշել էի նրանց”, և նրանք պիտի բնակուեն իրենց երկրում»։ Իմ սիրտը իմ ներսում կոտրուել է մարգարէների պատճառով, իմ բոլոր ոսկորները դողում են. ես նման եմ հարբած մարդու և այն մարդու, որին գինին յաղթահարել է՝ Տիրոջ պատճառով և նրա սրբութեան խօսքերի պատճառով։ Որովհետև երկիրը լի է շնացողներով, որովհետև երդումների պատճառով երկիրը սգում է, անապատի հաճելի վայրերը չորացել են, և նրանց ընթացքը չար է, և նրանց զօրութիւնը արդար չէ։ Որովհետև թէ՛ մարգարէն և թէ՛ քահանան պղծուած են. այո՛, նոյնիսկ իմ տանը գտել եմ նրանց ամբարշտութիւնը»,— ասում է Տէրը։ «Ուստի նրանց ճանապարհը նրանց համար պիտի լինի ինչպէս սահուն ուղիներ խաւարում. նրանք պիտի քշուեն առաջ և այնտեղ պիտի ընկնեն, որովհետև նրանց վրայ չարիք պիտի բերեմ՝ նրանց պատժման տարում»,— ասում է Տէրը։ Երեմիա 23:1–12.

Jeremiah’s “year of visitation” is the judgment of the conspirators that deceived Darius. The judgment of the false prophets and priests is a subject of the prophetic Word. And just as a corrupt priesthood led out and deceived the Roman authorities against Christ, the conspiracy in Daniel six is addressing that very prophetic truth.

ئەرمیاھنىڭ «زېيارات يىلى» دارىيۇسنى ئالدىغان سۇيقەستچىلەرنىڭ ھۆكمىدۇر. يالغان پەيغەمبەرلەر ۋە كاھىنلار ئۈستىدىكى ھۆكۈم پەيغەمبەرلىك سۆزىنىڭ بىر مەۋسۇسىدۇر. خۇددى بۇزۇلغان بىر كاھىنلار تەبىقىسى رىم ھاكىمىيەت ئورگانلىرىنى مەسىھكە قارشى يېتەكلەپ ئالدىغانىدەك، دانىيال كىتابىنىڭ ئالتىنچى بابىدىكى سۇيقەستمۇ دەل شۇ پەيغەمبەرلىك ھەقىقەتنى بايان قىلماقتىدۇر.

The prophetic lines of chapter five of Daniel, set forth the executive judgment carried out upon the Republican horn and the nation of the United States at the Sunday law. That judgment is accomplished by Islam of the third Woe, that has snuck into the kingdom through the unguarded southern wall. The line of the Sunday law in chapter three of Daniel, identifies God’s people being lifted up as an ensign to the entire world at that very time. Chapter six is focusing upon the judgment carried out upon the false prophets in that very same history.

Қануни панҷуми китоби Дониёл хатҳои нубувватиро баён мекунад, ки ҳукми иҷроияеро нишон медиҳанд, ки бар шохи ҷумҳуриявӣ ва бар миллати Иёлоти Муттаҳида дар вақти қонуни якшанбе амалӣ мегардад. Ин ҳукм ба воситаи ислом, яъне войи сеюм, иҷро мешавад, ки аз тариқи девори ҷанубии беназорат ба дохили подшоҳӣ лағжида даромадааст. Хати қонуни якшанбе дар боби сеюми Дониёл нишон медиҳад, ки қавми Худо маҳз дар ҳамон вақт ҳамчун парчам барои тамоми ҷаҳон боло бардошта мешаванд. Боби шашум ба ҳукме тамаркуз мекунад, ки дар айнан ҳамон таърих бар анбиёи козиб иҷро мегардад.

At the Sunday law in the United States the apostate Protestant horn is made up of two classes, one that upholds Sunday as the day of worship, and the other that vainly professes to uphold Sabbath as the day of worship. Their counterparts within the Republican horn are the Democrat and Republican parties. Each of the two apostate horns were typified by the Sadducees and Pharisees in the time of Christ. The two apostate presidents and one hundred and twenty priests in the deception of Darius also represent the two categories of the apostate horn of Protestantism. Though they were actually political figures in the time when the story took place, the prophetic context identifies that it is the apostate religious power that deceives the state.

ئامريكا نان Sunday lawـده، مرتد پروتستان horn ئىككى تۈرلۈكتىن تۈزۈلىدۇ: بىرى Sundayنى ئىبادەت كۈنى دەپ قوللايدۇ، يەنە بىرى بولسا بىھۇدە ھالدا Sabbathنى ئىبادەت كۈنى دەپ قوللايدىغانلىقىنى كەسپىي قىلىدۇ. ئۇلارنىڭ Republican horn ئىچىدىكى مۇقابىللىرى Democrat ۋە Republican پارتىيىلىرىدۇر. بۇ ئىككى مرتد hornنىڭ ھەر بىرى مەسىھ دەۋرىدە Sadducees ۋە Pharisees ئارقىلىق نۇمۇنىلەنگەن ئىدى. Dariusنىڭ ئالدىنىش ھادىسىسىدىكى ئىككى مرتد پادىشاھ ۋە يۈز يىگىرمە كاھىنمۇ پروتستانلىقنىڭ مرتد hornىنىڭ ئىككى تۈرىگە ۋەكىللىك قىلىدۇ. گەرچە بۇ ھېكايە يۈز بەرگەن زاماندا ئۇلار ئەمەلىيەتتە سىياسىي شەخسلەر بولغان بولسىمۇ، پەيغەمبەرلىك مۇھىتى شۇنى كۆرسىتىدۇكى، دۆلەتنى ئالدايدىغىنى دەل شۇ مرتد دىنىي قۇۋۋەتتۇر.

The story, as illustrated at Mount Carmel, identifies two classes of false prophets; the prophets of Baal and the prophets of the grove (Ashtaroth). Together they typify the combination of church and state, for Baal is a male deity and Ashtaroth is a female deity. Elijah ultimately executed the false prophets of Mount Carmel, just as the confederacy of Daniel chapter six were thrown into the lion’s den.

ꦕꦼꦫꦶꦠꦤ꧀, ꦱꦼꦥꦼꦂꦠꦶ ꦪꦁ ꦠꦼꦂꦒꦩ꧀ꦧꦂ ꦢꦶ ꦒꦸꦤꦸꦁ ꦏꦂꦩꦺꦭ꧀, ꦩꦼꦤꦸꦤ꧀ꦗꦸꦏꦏꦤ꧀ ꦢꦸꦮ ꦒꦺꦴꦭꦺꦴꦔꦤ꧀ ꦤꦧꦶ ꦥꦭꦱꦸ; ꦪꦲꦶꦏꦸ ꦤꦧꦶ-ꦤꦧꦶ ꦧꦲꦭ꧀ ꦭꦤ꧀ ꦤꦧꦶ-ꦤꦧꦶ ꦲꦱ꧀ꦠꦫꦺꦴꦠ꧀. ꦏꦭꦶꦃꦤꦾ ꦱꦩꦶ ꦩꦼꦭꦩ꧀ꦧꦁꦏꦤ꧀ ꦥꦼꦂꦱꦼꦏꦸꦠꦸꦮꦤ꧀ ꦒꦿꦼꦗ ꦭꦤ꧀ ꦤꦼꦒꦫ, ꦱꦼꦧꦧ꧀ ꦧꦲꦭ꧀ ꦲꦶꦏꦸ ꦢꦺꦮ ꦭꦤꦁ ꦱꦼꦢꦼꦔ꧀ꦏꦤ꧀ ꦲꦱ꧀ꦠꦫꦺꦴꦠ꧀ ꦲꦶꦏꦸ ꦢꦺꦮꦶ. ꦥꦢ ꦲꦏꦶꦂꦤꦺ, ꦌꦭꦶꦪ ꦩꦼꦭꦏꦱꦤꦏꦤ꧀ ꦲꦸꦏꦸꦩꦤ꧀ ꦩꦠꦶ ꦲꦠꦱ꧀ ꦤꦧꦶ-ꦤꦧꦶ ꦥꦭꦱꦸ ꦢꦶ ꦒꦸꦤꦸꦁ ꦏꦂꦩꦺꦭ꧀, ꦱꦼꦥꦼꦂꦠꦶ ꦥꦼꦂꦱꦼꦏꦸꦠꦸꦮꦤ꧀ ꦢꦭꦩ꧀ Daniel ꦥꦱꦭ꧀ ꦲꦼꦤꦼꦩ꧀ ꦪꦁ ꦥꦿꦶꦗꦶꦤ꧀ꦤꦾ ꦏꦼꦩ꧀ꦧꦭꦶ ꦏꦼ ꦭꦸꦧꦁ ꦱꦶꦔ.

And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.

Y Eliyahu les dijo: Tomad a los profetas de Baal; no escape ninguno de ellos. Y ellos los tomaron; y Eliyahu los hizo descender al arroyo de Kishón, y allí los degolló. 1 Reyes 18:40.

In the same Mount Carmel story, represented by John the Baptist, the power that deceives is the daughter. Both stories identify the deceivers as dancing, whether around their offering on Mount Carmel, or at Herod’s drunken birthday party, where Salome did her dance of deception. Together the two lines identify the combination of church and state that is fully formed at the Sunday law, and that the apostate churches of the United States are the daughters of Herodias, who is Jezebel, who both represent Catholicism. Herod’s birthday marks the end of the sixth kingdom of the earth beast, but simultaneously marks the birthday of the seventh kingdom of Bible prophecy (the United Nations).

Misma Monte Carmeli pakasqapi, Juan Bautista nisqawan rikuchisqa, engañaq atiyqa ususim. Iskay willakuykunapas engañaqkunata tusuqkuna hina reqsichin, Monte Carmelipi haywarikuyninkumanta muyuriq tusuqkuna hina, utaq Herodespa machasqa cumpleaños fiestapi, maypichus Salomé engañay tusuyninta ruwarqan. Huñusqa kaspankum, iskaynin siq’ikuna iglesiawan estadota huñusqa kasqanta reqsichin, chaymi domingo ley nisqapi hunt’asqa rikurinqa; hinallataq Estados Unidos llaqtapi apostata iglesiaskunaqa Herodíaspa ususinkuna kasqankuta, paymi Jezabel, paykuna iskayninpas catolicismota rikuchinku. Herodespa cumpleañosninqa allpa animalpa soqta kaq qhapaq suyu tukukuyninta señalan, ichaqa chayllapi kikin pachapi Biblia profecíapi qanchis kaq qhapaq suyuq (Naciones Unidas) nacimientontapas señalan.

In the very promise to Salome, Herod agrees to give half his kingdom to Salome, identifying the seventh kingdom represents a combination of one-half church and one-half state. The kingdom begins when John’s head is delivered to Herodias. For this reason, the seventh kingdom is represented in Revelation chapter seventeen, as continuing but a short space. It is at the Sunday law that the three-fold union is put in place, for there the ten kings agree to give their short-lived kingdom unto the beast for one “hour.” The one “hour,” is the “hour” of the Sunday law crisis, that begins in the United States and ends when Michael stands up.

Awaa awiɛmo a ohyɛɛ Salome no mu no ara mu, Herod pene so sɛ ɔde n’ahenni fã baako bɛma Salome, na ɛno da no adi sɛ ahenni a ɛtɔ so nson no gyina hɔ ma asɔre fã baako ne amammui fã baako a wɔaka abɔ mu. Ahenni no fi ase bere a wɔde Yohane ti kɔma Herodias. Eyi nti na wɔde ahenni a ɛtɔ so nson no gyina hɔ wɔ Adiyisɛm ti dunsɔn mu sɛ ɛbɛkɔ so bere tiaa bi pɛ. Ɛyɛ Sunday mmara no mu na wɔde nkabom a ɛwɔ afã abiɛsa no si hɔ, efisɛ ɛhɔ na ahemfo du no pene so sɛ wɔde wɔn ahenni a ɛtena bere tiaa no bɛma aboa no dɔnhwerew baako. “Dɔnhwerew” baako no ne Sunday mmara ɔhaw no “dɔnhwerew,” a efi ase wɔ United States na ɛba awiei bere a Mikael gyina hɔ.

And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.

ઉપરાંત, તું જે દસ શિંગડા જોયાં તે દસ રાજાઓ છે; જેમણે હજી સુધી રાજ્ય પ્રાપ્ત કર્યું નથી, પરંતુ પશુ સાથે એક ઘડી માટે રાજાઓની માફક સત્તા પ્રાપ્ત કરે છે. તેઓ એક જ મન ધરાવે છે, અને પોતાની શક્તિ તથા સામર્થ્ય પશુને અર્પણ કરશે. તેઓ મેષશિશુ સાથે યુદ્ધ કરશે, અને મેષશિશુ તેમને જીતશે; કેમ કે તે પ્રભુઓનો પ્રભુ અને રાજાઓનો રાજા છે; અને જે તેના સાથે છે તેઓ બોલાવેલાં, પસંદ કરેલાં અને વિશ્વાસુ છે. પ્રકાશિતવાક્ય 17:12–14.

The ten kings, represented by Herod, agree at the birthday of the seventh kingdom to give half their kingdom unto the beast during the Sunday law crisis, which is represented as “one hour.” In that “hour,” the handwriting is written on Belshazzar’s wall. In that “hour,” Shadrach, Meshach and Abednego are cast into the furnace and are lifted up in a cloud as are the two witnesses of Revelation chapter eleven. The three-fold union is brought together by the deception carried out by the earth beast, who brings fire down out of heaven in sight of men.

ئەو دە پاشا، کە بە هێرۆد نوێنەرایەتی دەکرێن، لە ڕۆژی لەدایکبوونی حەوتەمین شانشین ڕێک دەکەون نیوەی شانشینی خۆیان لە ماوی قەیرانی یاسای یەکشەممەدا بدەن بە دڕندەکە، کە وەک «یەک کاتژمێر» نیشان دراوە. لەو «کاتژمێر»ەدا، نووسینی سەر دیواری بەڵشەسەر نووسرا. لەو «کاتژمێر»ەدا، شەدرەخ، میشەخ و عەبدنەگۆ فڕێدرانە ناو کورەی ئاگر و لە هەورێکدا بەرزکرانەوە، وەک دوو شایەتحاڵی پەیوەندیدار بە فەسڵی یانزەی مکاشفە. یەکێتیی سێ-لا بە فێڵەکەی ئەنجامدراو لەلایەن دڕندەی زەوییەوە پێک دێت، ئەوەی لە بەرچاوی خەڵکدا ئاگر لە ئاسمانەوە دادەهێنێت.

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.

The world is deceived, not so much by the miracles, as it is by “the means of those miracles” which he had power to do. The expression “means of those miracles” is an added phrase, but it places the correct emphasis on the miracles, that should be carefully noted. The way in which the false message (fire from heaven), deceives the world is important to recognize, for we are now in the very history where the populations of planet earth are being hypnotized through an “information super-highway” that is controlled and manipulated by the globalist merchants of the earth. That subject we will leave off until later articles, but we are simply noting now that the deceit of the presidents and princes that was carried out upon Darius, is a specific prophetic subject, containing several connected elements that need to be recognized.

विश्वलाई ठगाइन्छ, चमत्कारहरूद्वारा त्यति होइन, जति “ती चमत्कारहरूका माध्यमद्वारा” जसलाई गर्न उसलाई शक्ति दिइएको थियो। “ती चमत्कारहरूका माध्यम” भन्ने अभिव्यक्ति थपिएको वाक्यांश हो, तर यसले चमत्कारहरूमा उचित जोड दिन्छ, जसलाई सावधानीपूर्वक ध्यान दिनुपर्छ। झूटा सन्देश (स्वर्गबाट आगो) ले संसारलाई जुन प्रकारले छल गर्छ, त्यसलाई चिन्नु महत्त्वपूर्ण छ, किनकि हामी अहिले ठीक त्यही इतिहासमा छौँ जहाँ पृथ्वी ग्रहका जनसमूहहरू एउटा “सूचना-सुपर-हाइवे” मार्फत सम्मोहित भइरहेका छन्, जसलाई पृथ्वीका वैश्विकतावादी व्यापारीहरूले नियन्त्रण र हेरफेर गरिरहेका छन्। त्यो विषयलाई हामी पछिल्ला लेखहरूका लागि स्थगित राख्नेछौँ, तर अहिले हामी केवल यति सूचित गर्दैछौँ कि दारियसको विरुद्ध कार्यान्वित गराइएको राष्ट्रपतिहरू र राजकुमारहरूको छल एक विशिष्ट भविष्यसूचक विषय हो, जसमा आपसमा सम्बद्ध धेरै तत्त्वहरू समावेश छन्, जसलाई चिन्नु आवश्यक छ।

The three-fold union is brought together by the deception of Salome’s sensuous dance before the rulers at Herod’s birthday party. The deception that was forced upon Pilate, that was two-fold in nature, which was the accusation that Christ was causing and promoting sedition against the state power, and also that He was blaspheming against the religious power. In that history three antagonists came together. The Roman power (the state), Barabbas, a false Christ (the false prophet), and the apostate Jewish church (the beast). The apostate church deceived the Roman authority (the state), with the two-fold lie of sedition and blasphemy.

Ахатә зынӡаидкылара еизган Саломеи лҵәаҟьаз, агәгәаҿы иагәылсуа лыҭыԥаҩ, Ирод имшира амш азы аҳарақәа рҿаԥхьа. Пилат иԥырхагахара иазықәҵаз агәымшәара, хкыҩба злоу, уи акәын Христос аҳәынҭқарра амч аҿаԥхьа аилаҩеинрааира иаситәу ҳәа, уи нацҵаны адинтә мч аҿаԥхьа абласфемиа ҟаиҵоит ҳәа ахараҵара. Уа аҭоурых аҟны хҩык аӷацәа еизеит. Ароматәи амч (аҳәынҭқарра), Варрава, мцырҭ Христос (аԥааимбар мцтәи), насгьы ихьаҵыз аиудатәи ауахәама (аԥстәи). Ихьаҵыз ауахәама Ароматәи анапхгара (аҳәынҭқарра) аԥсыҽра иҭаршәит, аилаҩеинрааира вәи абласфемиа реиԥкаара злоу хкыҩба змоу амцҳәарала.

When Darius is finally awakened to the motivation of his deceivers, he is forced to throw Daniel into the lion’s den. Daniel broke the law of the state by his obedience to the law of God. The lie presented to Darius, was accomplished by exalting Darius’ pride, thus preventing him from recognizing the motivation of his deceivers. The lie and the deception in the story of Daniel and the lion’s den, identifies obedience to God as blasphemy and sedition, which was the same two-fold deception of the cross, and the waymark of the cross aligns with the waymark of the Sunday law.

خاوکێش دارا کە لە کۆتاییدا بیدار دەبێتەوە بۆ هۆکاری فێڵبازانەکانی، ناچار دەکرێت دانیال بخاتە ناو چالە شێران. دانیال بەهۆی گوێڕایەڵییەکەی بۆ یاسای خودا، یاسای دەوڵەت شکاند. ئەو درۆیەی کە بۆ دارا پێشکەش کرا، بە بەرزکردنەوەی لووتبەرزیی دارا جێبەجێ کرا، وەک ئەوەی ڕێگەی لێ بگرێت هۆکاری فێڵبازانەکانی بناسێت. ئەو درۆ و فێڵەی لە چیرۆکی دانیال و چالە شێراندا هەیە، گوێڕایەڵیی بۆ خودا وەک کوفر و یاخیبوون ناساندووە، کە هەمان ئەو فێڵە دوولایەنەی خاچ بوو؛ و نیشانەی سەر ڕێگای خاچ لەگەڵ نیشانەی سەر ڕێگای یاسای یەکشەممە یەکدەگرێتەوە.

The punishment of the religious deceiving power is a subject of Bible prophecy, as is the fact that the religious power deceives the state power.

Biblian qelqantiriten subjectopawawaqmi, religioson engañayuq atipaq castigasqa kanan, hinallataq religioson atipaq estadota engañasqanpas.

“The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels will be raised for their destruction. The swords which were to slay God’s people are now employed to destroy their enemies. Everywhere there is strife and bloodshed.” The Great Controversy, 655.

“Һалыҡ үҙҙәренең алданғанын күрә. Улар бер-береһен үҙҙәрен һәләкәткә алып барғаны өсөн ғәйепләй; ләкин барыһы ла берләшеп, үҙҙәренең иң әсе хөкөмөн хеҙмәтселәр өҫтөнә яуҙыра. Ышанысһыҙ көтөүселәр күңелгә ятышлы һүҙҙәрҙе пәйғәмбәрлек итте; улар үҙ тыңлаусыларын Алланың ҡанунын юҡҡа сығарырға һәм уны изге итеп тоторға теләгәндәрҙе эҙәрлекләргә әйҙәне. Хәҙер, өмөтһөҙлөк эсендә, был өйрәтеүселәр донъя алдында үҙҙәренең алдау эшен таный. Күпселек ярһыу менән тула. «Беҙ һәләк булдыҡ!» — тип ҡысҡыралар улар, — «һәм беҙҙең һәләкәтебеҙҙең сәбәбе һеҙ;» һәм ялған көтөүселәргә ташланалар. Элек уларға иң нығыраҡ һоҡланғандарҙың үҙҙәре улар өҫтөнә иң ҡурҡыныс ҡарғыштарҙы яуҙырасаҡ. Элек уларҙы лавр таждары менән тажлаған ҡулдарҙың үҙҙәре уларҙы юҡ итеү өсөн күтәреләсәк. Алла халҡын үлтерергә тейеш булған ҡылыстар хәҙер уларҙың дошмандарын юҡ итеү өсөн ҡулланыла. Һәр ерҙә ыҙғыш һәм ҡан ҡойош бар.” Бөйөк көрәш, 655.

The religious leaders are turned upon after probation closes, for their flocks recognize that they had been deceived by a lie propagated by the religious leaders. The presidents and princes, along with their families, all suffered the same retributive judgment for the lie they propagated. When Elijah slew the false prophets at Mount Carmel, that same retribution is represented at “the great earthquake” of Revelation chapter eleven, when “seven thousand” are overthrown.

Ruhanilik serdarlary synag möhleti ýapylanyndan soň öz üstlerine dönüler, çünki olaryň sürüleri özleriniň ruhanilik serdarlar tarapyndan ýaýradylan ýalan bilen aldandyklaryny tanarlar. Prezidentler we begler, öz maşgalalary bilen birlikde, ýaýradan ýalanlary sebäpli şol bir ar alyş hökümine sezewar boldular. Ylýas Karmel dagynda ýalan pygamberleri öldüreninde, şol bir ar alyş “Ylham” kitabynyň on birinji babyndaky “uly ýer titremesinde”, “ýedi müň” adam agdarylanda görkezilýär.

And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.

Уа ошол эле саатта катуу жер титирөө болуп, шаардын ондон бир бөлүгү кулады; жер титирөөдөн жети миң адам өлдү; ал эми калгандары коркуп, асмандагы Кудайга даңк беришти. Аян 11:13.

In the fulfillment of the great earthquake of the French Revolution the seven thousand that were slain represented the royalty of France. At the “hour” of the great earthquake that is the Sunday law, the seven thousand that are slain represent Seventh-day Adventists who bow to Rome, for only those that understand the accountability of the Seventh-day Sabbath receive the mark of the beast when the Sunday law arrives.

Thaumat nyakzo France Revolution chungchang hla in, thi tawh ni sang sari an that chu France ram lal leh lalnu thuneitute a entîr a ni. Hriamnu hliam chu Sunday law a ni a, chû “hour” ah ni sang sari an that chu Seventh-day Adventist-te, Rome hmaah an bo thîngte a entîr a ni; a chhan chu Sunday law a lo thlen hunah Seventh-day Sabbath mawhphurhna an hrethiamte chauh ni sakawlh hriatna an dawn theih.

“The change of the Sabbath is the sign or mark of the authority of the Roman church. Those who, understanding the claims of the fourth commandment, choose to observe the false Sabbath in the place of the true, are thereby paying homage to that power by which alone it is commanded. The mark of the beast is the papal Sabbath, which has been accepted by the world in the place of the day of God’s appointment.

“Субботын өөрчлөлт нь Ромын сүмийн эрх мэдлийн тэмдэг буюу тамга мөн. Дөрөвдүгээр тушаалын шаардлагыг ойлгосон атлаа жинхэнэ Субботын оронд хуурамч субботыг сахихаар сонгогсод нь түүнийг зөвхөн тушаасан тэрхүү эрх мэдэлд ийнхүү хүндэтгэл өргөж буй хэрэг юм. Араатны тэмдэг нь папын суббот бөгөөд Бурханы тогтоосон өдрийн оронд дэлхий нийтээр хүлээн зөвшөөрөгдсөн юм.

“But the time to receive the mark of the beast, as designated in prophecy, has not yet come. The testing time has not yet come. There are true Christians in every church, not excepting the Roman Catholic communion. None are condemned until they have had the light and have seen the obligation of the fourth commandment. But when the decree shall go forth enforcing the counterfeit Sabbath, and when the loud cry of the third angel shall warn men against the worship of the beast and his image, the line will be clearly drawn between the false and the true. Then those who still continue in transgression will receive the mark of the beast in their foreheads or in their hands.

“پر نبوت‌دە دیاری کراوەی وەرگرتنی نیشانی ئاژەڵ هێشتا نەهاتووە. کاتی تاقیکردنەوە هێشتا نەهاتووە. لە هەموو کڵێسایەکدا مەسیحییە ڕاستەقینەکان هەن، بەبێ ئەوەی کۆمەڵەی کاتۆلیکی ڕۆمانی لەوە دەربکرێت. کەس محکوم ناکرێت هەتا ئەوەی ڕووناکیی پێ بدرێت و پابەندبوونی فەرمانی چوارەم ببینێت. بەڵام کاتێک فەرمانەکە دەردەچێت بۆ جێبەجێکردنی شەممەی ساختە، و هاوارە بەرزەکەی فریشتەی سێیەم مرۆڤەکان ئاگادار دەکات لە دژی پەرستنی ئاژەڵ و وێنەکەی، هێڵەکە بە ڕوونی لەنێوان هەڵە و ڕاستەقینەدا کێشراو دەبێت. ئەوسا ئەوانەی هێشتا بەردەوام دەبن لە سەرپێچی، نیشانی ئاژەڵ لە ناوچەوانیان یان لە دەستیان وەردەگرن.”

“With rapid steps we are approaching this period. When Protestant churches shall unite with the secular power to sustain a false religion, for opposing which their ancestors endured the fiercest persecution, then will the papal Sabbath be enforced by the combined authority of church and state. There will be a national apostasy, which will end only in national ruin.” Bible Training School, February 2, 1913.

«Нехьгу тӀехь цӀеца тӀекхаьчча, вай хьан периодана тӀеду. Протестантан кхелахой меттигаш дунен тӀаьхьалон ницкъца цхьаьна доьзна, нийса доцу дин лардаккха, цуьнан дуьхьало ян бахьана тӀехь цар деденан деденаш бекхаме ца хиларца атта кхерамаш даьккхинчул тӀаьхьа, тӀаккха папан Шаббат кхелан а пачхьалкхан а цхьаьна белхан ницкъоца тӀедожур ду. Миллатан динан хьесапехь буьззина гӀалат хилийта, иза чаккхийтар дукха ца хиларца, миллатан талхорехь бен. Bible Training School, February 2, 1913.»

The “seven thousand” who are overthrown at the “hour” of the great earthquake, that is the Sunday law, are also paralleled by the “seven thousand” who refused to bow to Jezebel in the time of Elijah.

ဘုန်းကြီးသော မြေငလျင်၏ “အချိန်” တွင်၊ ဆိုလိုသည်မှာ တနင်္ဂနွေဥပဒေ၌၊ ဖျက်ဆီးခြင်းခံရသော “ခုနစ်ထောင်” သည်လည်း၊ ဧလိယ၏ခေတ်၌ ယေဇဗေလရှေ့တွင် မျက်နှာမငုံ့ရန် ငြင်းဆန်ခဲ့သော “ခုနစ်ထောင်” နှင့် နှိုင်းယှဉ်တူညီနေသည်။

Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. 1 Kings 19:18.

“Namun Aku masih menyisakan bagi-Ku tujuh ribu orang di Israel, yakni semua lutut yang tidak sujud kepada Baal, dan setiap mulut yang tidak menciumnya.” 1 Raja-Raja 19:18.

The first reference to seven thousand identifies a faithful group that refused to bow to Jezebel, and the last reference represents a remnant that do bow to Jezebel. When the papacy conquers the glorious land (the earth beast of Revelation thirteen), at the Sunday law, one class is “overthrown” and another class escapes the hand of Babylon’s control, for the message to come out of Babylon then begins.

ئاللىق مىڭغا بولغان دەسلەپكى ئىشارە ئىزەبەلگە باش ئېگىشنى رەت قىلغان سادىق بىر توپنى كۆرسىتىدۇ، ئاخىرقى ئىشارە بولسا ئىزەبەلگە باش ئېگىدىغان قالدۇق بىر توپقا ۋەكىللىك قىلىدۇ. پاپالىق يەكشەنبە قانۇنى ۋاقتىدا شەرەپلىك زېمىننى (ۋەھىي 13 نىڭ يەر ھايۋانىنى) بويسۇندۇرغاندا، بىر تۈرلۈك خەلق «ئاغدۇرۇلىدۇ»، يەنە بىر تۈرلۈك خەلق بابىلنىڭ ھۆكمرانلىق قولىدىن قېچىپ قۇتۇلىدۇ؛ چۈنكى شۇ ۋاقىتتا بابىلدىن چىقىش ھەققىدىكى خەۋەر باشلىنىدۇ.

He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

تەگەڕێت بۆ خاکی شکۆداریش، و زۆر وڵات وێران دەبن؛ بەڵام ئەمانە لە دەستی ئەو دەرباز دەبن، ئەویش ئەدۆم و موئاب و سەرەکیی نەوەکانی عەمۆن. دانیال 11:41.

The word “countries” is an added word, for many countries are not “overthrown” at the Sunday law, but many individual Seventh-day Adventists are, for at that point they are the only ones held accountable to the light of the third angel. They are the “many,” for they were those called to be among those that received the seal of God, but they rejected that calling.

«Երկրներ» բառը ավելացված բառ է, քանի որ Կիրակնօրյա օրենքի ժամանակ շատ երկրներ չեն «կործանվում», այլ շատ անհատ Յոթերորդ օրվա ադվենտիստներ են կործանվում, որովհետև այդ պահին միայն նրանք են համարվում պատասխանատու երրորդ հրեշտակի լույսի առաջ։ Նրանք են «շատերը», որովհետև նրանք էին կոչված լինելու նրանց թվում, ովքեր ընդունելու էին Աստծո կնիքը, սակայն նրանք մերժեցին այդ կոչումը։

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. Matthew 22:12–14.

Inkene didike kuye ziti, Mhlobo, ungenile njani na apha unganxibanga isambatho somtshato? Waza wathi tu. Yandula ukumkani wathi kubakhonzi, Mbopheni izandla neenyawo, nimsuse, nimphosele ebumnyameni obungaphandle; apho kuya kubakho ukulila nokutshixiza kwamazinyo. Kuba baninzi ababiziweyo, kodwa bambalwa abanyuliweyo. Mateyu 22:12–14.

The deception of the princes and presidents in Daniel chapter six is identifying the punishment of the religious power that deceives the state power.

Князьцәагьы ахадацәагьы иҟарҵаз амалӡаахра Даниил, ахқәа фырхаҵа-шәак аҿы, аизара-гәаҳәаратә мчра аҳәынҭқарратә мчра алҩаҳара зылшо амчра иазку ахараԥса ашьақәырӷәӷәоит.

And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Daniel 6:24.

Na mokonzi apesaki mitindo, mpe bamemaki bato wana oyo bafundaki Danyele, mpe babwakaki bango na libulu ya nkosi, bango, bana na bango, mpe basi na bango; mpe nkosi elongaki bango, mpe ebukaki mikuwa na bango nyonso biteni-biteni liboso ete bakóma na nse ya libulu. Daniel 6:24.

We shall continue the book of Daniel in the next article.

Maqaalka xiga ayaannu ku sii wadi doonnaa kitaabka Daanyeel.

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. Hebrews 11:32, 33.

ꯑꯗꯨꯒ ꯑꯩꯅ ꯑꯃꯨꯛ ꯀꯔꯝꯅ ꯍꯥꯏꯒꯅꯤ? ꯃꯔꯝꯗ ꯒꯤꯗꯤꯑꯟ, ꯕꯥꯔꯥꯛ, ꯁꯝꯁꯟ, ꯖꯦꯞꯊꯥ; ꯑꯗꯨꯒ ꯗꯦꯚꯤꯗ, ꯁꯃꯨꯌꯦꯜ, ꯑꯃꯁꯨꯡ ꯃꯥꯏꯄꯥꯛꯄ ꯃꯤꯑꯣꯏꯁꯤꯡꯒꯤ ꯋꯥꯔꯤ ꯍꯥꯏꯕꯒꯤꯗꯃꯛ ꯃꯇꯝꯅ ꯑꯩꯗ ꯃꯥꯟꯕ ꯉꯝꯂꯣꯏ। ꯃꯈꯣꯏꯅ ꯊꯥꯖꯕꯒꯤ ꯃꯄꯨꯡ ꯐꯥꯕꯗ ꯂꯩꯕꯥꯛꯁꯤꯡ ꯄꯥꯝꯍꯜꯂꯦ, ꯑꯆꯨꯝꯕ ꯊꯧꯕꯥꯜ ꯇꯧꯔꯦ, ꯋꯥꯗꯝꯁꯤꯡ ꯐꯪꯈ꯭ꯔꯦ, ꯁꯥꯍꯥꯒꯤ ꯃꯨꯠꯁꯤꯡ ꯂꯣꯟꯊꯤꯟꯈ꯭ꯔꯦ। ꯍꯦꯕ꯭ꯔꯨꯁ 11:32, 33।