It has been established upon several witnesses that in history and in prophecy Rome always comes up eighth and is of the seven. The prophetic riddle of this symbol is part of what the Lion of the tribe of Judah unseals just before the close of probation. Christ never changes, and in the First and Great Disappointments of Millerite history, He revealed a truth which explained the mystery of the disappointment.
Tarihte ve peygamberlikte Roma’nın daima sekizinci olarak ortaya çıktığı ve yediden olduğu, birçok tanığın beyanıyla sabit olmuştur. Bu simgenin peygamberlik bilmecesi, Yahuda oymağının Aslanı’nın lütuf süresinin kapanışından hemen önce açtığı şeyin bir parçasıdır. Mesih asla değişmez; ve Millerci tarihin Birinci ve Büyük Hayal Kırıklıklarında, hayal kırıklığının gizemini açıklayan bir hakikati açıkladı.
After the First Disappointment in Millerite history, He removed His hand from a mistake in some of the figures represented upon the 1843 chart. The mistake represented the prophetic misunderstanding that produced the Disappointment. The Millerites were ultimately led to a series of understandings, which firmly established the starting date of the twenty-three hundred days. With a firm starting point, that was primarily based upon the date of the cross, they then saw the same prophetic evidence that they had been employing to identify 1843, actually identified not only 1844, but the very day of October 22, 1844.
Adisappoint mụ mbụ n’akụkọ ihe mere eme nke ndị Millerite gasịrị, Ọ wepụrụ aka Ya n’ebe mmejọ dị n’ụfọdụ n’ime ọnụọgụ ndị e gosiri n’elu chaatị 1843 nọ. Mmejọ ahụ nọchiri anya nghọtahie amụma nke butere Adisappoint ahụ. N’ikpeazụ, a duru ndị Millerite gaa n’usoro nghọta dị iche iche, nke mere ka ụbọchị mmalite nke ụbọchị puku abụọ na narị atọ guzosie ike nke ọma. Ebe ha nwere isi mmalite siri ike, nke daberekarị n’ụbọchị obe ahụ, ha wee hụ na otu ihe àmà amụma ahụ ha ji achọpụta 1843, n’eziokwu, kọwara ọ bụghị naanị 1844, kama ọbụna ụbọchị ahụ n’onwe ya—Ọktoba 22, 1844.
After the second and Great Disappointment, the Lord once again revealed a truth which answered all the prophetic dilemmas created by their incorrect proclamation that October 22, 1844 was the Second Coming of Christ. The Lord opened the subject of the Sanctuary, and its connected truths, and the Great Disappointment was explained.
Хоёр дахь, Агуу Урам Хугаралын дараа Эзэн 1844 оны 10-р сарын 22-ныг Христийн Хоёр дахь Ирэлт мөн хэмээн буруу тунхагласнаас үүдэн бий болсон эш үзүүллэгийн бүх бэрхшээлд хариу болсон үнэнийг дахин илчилсэн юм. Эзэн Ариун Сүмийн тухай, түүнтэй холбоотой үнэнүүдийн сэдвийг нээж өгсөн бөгөөд Агуу Урам Хугарал тайлбарлагдсан юм.
“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of his priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’
“Minangkabau sabagai sabuah umat, kito harus manjadi palajar nubuat nan sungguh-sungguh; kito indak buliah baranti sampai kito manjadi paham jo cadiak tantang poko tempat kuduihan, nan dinyatakan dalam pemandangan-pemandangan Daniel jo Yohanes. Poko ko mancarai cahayo nan gadang ateh kadudukan jo karajo kito kini, dan mangibari kito bukti nan indak mungkin disangkal bahaso Allah lah mambimbiang kito dalam pangalaman kito di maso lalu. Poko ko manjalehkan kacewa kito pado taun 1844, jo mampaliakkan ka kito bahaso tempat kuduihan nan harus dibarihan itu bukannyo bumi, sarupo nan kito sangko, malahan bahaso Kristus pado wakatu itu masuak ka bilik nan mahakuduih dari tempat kuduihan di surgo, dan di sinan Inyo sedang mangarajokan pakarajoan panutuik dari jabatan imam-Nyo, sabagai panggenapan dari kato malaikat ka nabi Daniel, ‘Sampai duo ribu tigo ratus hari; sasudah itu, tempat kuduihan akan dibarihan.’”
“Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where he is interceding for his people.” Review and Herald, November 27, 1883.
“पहिलो, दोस्रो र तेस्रो स्वर्गदूतका सन्देशहरू सम्बन्धी हाम्रो विश्वास सही थियो। हामीले पार गरेका महान् मार्गचिन्हहरू अचल छन्। यद्यपि अधोलोकका सेनाहरूले तिनलाई तिनको जगबाट उखेल्न खोज्न सक्छन्, र आफूहरू सफल भएका छन् भन्ने सोचाइमा विजयोल्लास गर्न सक्छन्, तथापि तिनीहरू सफल हुँदैनन्। सत्यका यी स्तम्भहरू अनन्त पहाडहरूझैँ दृढ उभिएका छन्, मानिसहरूका सबै प्रयासहरू र शैतान तथा उसका सेनाहरूका प्रयासहरू संयुक्त हुँदा पनि अचल। हामी धेरै कुरा सिक्न सक्छौँ, र यी कुराहरू यस्तै हुन् कि होइनन् भनी धर्मशास्त्रहरू निरन्तर खोजी गरिरहनुपर्छ। परमेश्वरका जनहरूले अब आफ्ना आँखाहरू स्वर्गीय पवित्रस्थानमा स्थिर राख्नुपर्छ, जहाँ न्यायको कार्यमा हाम्रा महान् महायाजकको अन्तिम सेवाकार्य अगाडि बढिरहेको छ,—जहाँ उहाँ आफ्ना जनहरूका निम्ति मध्यस्थता गर्दै हुनुहुन्छ।” Review and Herald, November 27, 1883.
The disappointment of the disciples at the crucifixion was based upon an incorrect understanding of the kingdom which Christ was to establish at the cross. John the Baptist and the apostle Paul’s ministries included the work of identifying that the dispensation of literal Israel and the literal earthly sanctuary had transitioned unto spiritual Israel and the spiritual heavenly sanctuary. The Lion of the tribe of Judah always explains the disappointment to the “wise.” The explanation of the prophetic riddle of Rome being “the eighth, but is of the seven”, is part of the work the Lion of Judah is accomplishing to explain the disappointment of July 18, 2020.
شاگردانىڭ مىسىحنى كرېستكە مىخلانغاندا چۆككەن ئۈمىدى، مەسىھ كرېستتە قۇرماقچى بولغان پادىشاھلىق ھەققىدىكى خاتا چۈشەنچىگە ئاساسلانغان ئىدى. يەھيا پەيغەمبەر ۋە ئەلچى پاۋلۇسنىڭ خىزمەتلىرى ئىچىدە، ھەقىقىي ئىسرائىلنىڭ ۋە ھەقىقىي يەر يۈزى مۇقەددەسخانىسىنىڭ دەۋرى روھىي ئىسرائىلگە ۋە روھىي ئاسمانىي مۇقەددەسخانىغا ئۆتكەنلىكىنى تونۇتۇش خىزمىتىمۇ بار ئىدى. يەھۇدا قەبىلىسىنىڭ شىرى ھەمىشە بۇ «دانالار»غا ئۈمىدسىزلىكنى چۈشەندۈرۈپ بېرىدۇ. رىم «سەككىزىنچى، بىراق يەتتىنىڭ بىرىدۇر» دېگەن پەيغەمبەرلىك تېپىشماقىنىڭ ئىزاھلىنىشى، 2020-يىلى 18-ئىيۇلدىكى ئۈمىدسىزلىكنى چۈشەندۈرۈش ئۈچۈن يەھۇدا شىرى ئورۇنداپ كېلىۋاتقان خىزمەتنىڭ بىر قىسمىدۇر.
The Millerites saw Rome as the fourth kingdom of Bible prophecy, and they saw the distinction between paganism and papalism, but could not see papal Rome as the fifth kingdom of Bible prophecy. Shortly after 1844, the pioneers saw that the United States was the next kingdom of Bible prophecy.
Ri Millerite-ri ketakitake idi Roma a kas pang-apat a pagarian iti padto ti Biblia, ket nakita da ti pannakaisina ti paganismo ken papalismo, ngem saanda a nakita ti papal a Roma a kas maikalima a pagarian iti padto ti Biblia. Di nabayag kalpasan ti 1844, nakita dagiti pionero a dagiti Nagkaykaysa a Pagilian ti Amerika ti sumaganad a pagarian iti padto ti Biblia.
That recognition is represented upon the 1850 pioneer chart, but their ability to recognize the full illustration of the kingdoms of Bible prophecy, as represented in Revelation chapter seventeen, was beyond their ability to comprehend, for they began to wander in the wilderness of Laodicea after their rejection of the “seven times” in 1863.
Otamandua hag̃ua ojehechauka pe carta pionera 1850-pe, ha’e kuéra ikatupyryha ohechakuaa hag̃ua pe ta’ãngarã kompleto umi rréino oĩva profesía bíblica-pe, ojehechaukaháicha Apocalipsis capítulo 17-pe, ohasáma kuri ijurupe hag̃ua, pórke oñepyrũ okyryrỹ hag̃ua Laodicea desiérto-pe oikuaa’ỹ rire pe “siete tiempos” ary 1863-pe.
“The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.
“ꮄꭳꮶꭼꮪ ꮖꮜꮢꭱꭺꮦꭻꮮ ꮒꭱꮦꭼꮜ ꮟꭼꮦꮎꭱꭻ ꮢꭱꮇꭼ ꮢꭲꮁꮖꮪ ꮟꭼꮞꭼꮮꮮꮖꮪꭲ ꮔꭳꮓꮎꭰꭻ ꮟꮧ ꮄꭳꮦꮎꭱꭻ ꮞꭱꮦꮪ ꮟꮧꮢꮪ ꮢꮪ ꮞꭱꮦ ꮄꭰꮩꭼꮜꭲ ꮟꮎꮩꭼꮟꭼꮜꭲ, ꮟꭼꮩꭼꮜ ꮢꮪ ꮟꮧ ꮂꭼꭰ ꮞꭱꮦ ꮎꮋꮖꮮꭰꭱꭼꮜ ꮄꮎ ꮖꮪꭱꮦꮎꮮ ꮄꭱꮎꮟ ꮒꮐꮛꮢꮪ. ꮖꮜ ꮞꭱꮦ ꮔꭱꭼꮢꭲ ꮔꮖꮪꮢꮲꮲꮎꮖꮜꭲꮟꭼꮜꭲ ꮞꮧꭼꮖꭱ ꮖꭰꮖꮪ ꮒꮦꮪꭲꭼꭰ ꮢꮪ ꮝꮢꮪ ꮞꮧꮢꭲ ꮎꮋ ꮞꭱꮦ ꮋꭼꮜꭱꭼꮃꮪ ꮢꭲ ꮞꭱꮦ ꭱꭼꭰ ꮪꭼꮢ. ꮋꮢꭰ ꮞꮧꭼꮿ ꮪꭲꮖꮮꮮ ꮒꭱꮧꮪꭲꭼꭰ ꮒꮎ ꮞꭱꮦ ꮔꮜꮖꭰꮖꮜꮒ ꮪꮢꮜꭰ ꮞꮧꮢꭲ ꮧꮢꭰ ꮛꭼꭼꮜ ꮝꮖꭲꮧ ꮞꮧꭼꮟ ꮖꮜ ꮞꮧꭼꮖꭱ ꮢꮢꮪꭲ ꮠꭼꮢꮪꭲ ꭼꮇꮲꭼꭱꮖꭼꮜꮎꭼ, ꮞꮧꭼꮿ ꮝꮎꮜꮮꭰ ꮧꮢꮩꭼ ꮪꭼꭼꮜ ꮞꭱꮦ ꮪꮢꮮꮩꮢꭲꮖꮎꮜ ꮄꮎ ꮒꮎꭰ. ꮒꮧꮢꭰ ꮢꮮꮮ ꮝꮧꮎ ꮧꮢꭰ ꮮꮢꮛꮎꭱꭼꭰ ꮜꮜꮖꭲꭼꭰꮮꮿ ꮖꮜ ꮞꭱꮦ ꮝꮎꭱꮶ ꮖꮜ 1844, ꮧꮢꭰ ꭱꭼꮎꭼꮖꮩꭼꭰ ꮞꭱꮦ ꮞꮧꮖꭱꭰ ꮢꮜꮒꭼꮮ’ꮪ ꮟꭼꮪꮪꮢꮒꭼ ꮢꮜꭰ ꮲꭱꮎꮎꮮꮢꮖꮟꭼꭰ ꮖꭲ ꮖꮜ ꮞꭱꮦ ꮲꮎꮝꭼꭱ ꮄꮎ ꮞꭱꮦ ꮋꮎꮮꮿ ꮪꮲꮖꭱꮖꭲ, ꮞꭱꮦ ꮒꮎꭱꭰ ꮝꮎꮜꮮꭰ ꮧꮢꮩꭼ ꮝꭱꮎꮜꮒꮧꭲ ꮟꮖꮒꮧꭲꮖꮮꮿ ꮝꮖꭲꮧ ꮞꮧꭼꮖꭱ ꭼꮁꮁꮎꭱꭲꮪ. ꮄ ꮢꮮꮎꮎꭰ ꮄꮎ ꮮꮖꮒꮧꭲ ꮝꮎꮜꮮꭰ ꮧꮢꮩꭼ ꮛꭼꭼꮜ ꮪꮧꭼꭰ ꮜꮲꮎꮜ ꮞꭱꮦ ꮝꮎꭱꮮꭰ. ꮍꭼꮢꭱꮪ ꮢꮒꮎ ꮞꭱꮦ ꮖꮜꮧꮢꮛꮖꭲꮢꮜꭲꮪ ꮄꮎ ꮞꭱꮦ ꭼꮢꭱꭲꮧ ꮝꮎꮜꮮꭰ ꮧꮢꮩꭼ ꮛꭼꭼꮜ ꮝꮢꭱꮜꭼꭰ, ꮞꭱꮦ ꮎꮮꮎꮪꮖꮜꮒ ꮝꮎꭱꮶ ꮎꮎꮟꮲꮮꭼꭲꭼꭰ, ꮢꮜꭰ ꮎꮋꭱꮖꮪꭲ ꮝꮎꮜꮮꭰ ꮧꮢꮩꭼ ꮎꮎꮟꭼ ꮢꮎꭱ ꮞꭱꮦ ꭱꭼꭰꭼꮟꮲꭲꮖꮎꮜ ꮄꮎ ꮋꮖꮪ ꮟꮧꮢꮪꭲ ꮠꭼꮢꮪꭲ.”
“It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.
“Ma tiṁ hminga Pathian duh zawng chu Israel-te kha ramthlal ah kum sawmli an vak kual tûr a ni lo; ani chuan anmahni kha Canaan ramah hruai luh nghâl a duh a, chutah chuan mi thianghlim leh lawm tak an nih theih nân a din a duh a ni. Mahse, ‘an rinna loh avângin an luh thei ta lo.’ Hebrews 3:19. An hnunglam kir leh Pathian kalh avângin thlalêra an thi ta a, Ram Tiâm luh tûrin mi dangte kaihthar an ni ta. Chutiang bawkin, Krista lo kalna hi rei taka ticham loh tûr chu Pathian duh zawng a ni lo va, a mite pawh sual leh lungngaihna khawvêlah kum tam tak awm reng tûr an ni hek lo. Mahse rinna lohvin Pathian ata a then hran ta a. Ani’n an hnêna thawh tûra a ruat chu tih an hnial avângin, thuchah puang chhuak tûrin mi dangte kaihthar an ni ta. Khawvêl chungchângah khawngaihna avângin, sual mite’n vaukhânna an hriat theih nân leh Pathian thinhengna a lo thlen hmaa anmahni humhimna chu Amahah an hmuh theih nân, Isuan a lo kalna a ticham ta a ni.” The Great Controversy, 458.
James and Ellen White both identified that the movement had transitioned into the movement of Laodicea in 1856, and in the previous passage she identifies that “if all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts.” Then she says, “In like manner,” the “backsliding and apostasy” that ancient Israel manifested, caused ancient Israel to “perish in the desert.” The passage is identifying that Laodicean Adventism began to wander in the wilderness in the time period when those who had proclaimed the message of the Midnight Cry were still alive.
James ak Ellen White toulede iidentifiká ku e movement a transishoná bai den e movement di Laodicea na 1856, i den e pasashi anterior e ta identifiká ku “si tur esnan ku a traha uní den e obra na 1844 a hubiera risibí e mensahe di e di tres angel i a proclam’é den e poder di e Espíritu Santo, e Señor lo a obra poderosamente huntu ku nan esfuerzonan.” Despues e ta bisa, “Di mesun manera,” ku e “desvío i apostasía” ku Israel antiguo a manifestá, a hasi ku Israel antiguo “pérde den e desierto.” E pasashi ta identifiká ku Adventismo Laodicense a kuminsá kana pèrdí den e laman den e periodo di tempu ora esnan ku a proclamá e mensahe di e Gritu di Media Nochi ainda tabata na bida.
Today the theologians (the learned) identify various applications for Revelation chapter seventeen, that are either derived from the methodology of futurism that was invented by the Jesuits, or the corrupted theological practices of apostate Protestantism. The symbols of Revelation seventeen, are very simple. We have identified the necessary symbols, so we will return to the kingdoms represented there and align them with the kingdoms of Daniel chapter two, for Jesus always illustrates the end of a thing, with the beginning of a thing.
Асахьа атеологцәа (аҵара змоу) Аатазаара арбагахатәи ахы иатәу ахархәарақәа еиуеиԥшым рылашьцоит; урҭ йә иезуитцәа иаԥырҵаз футиуризм амеханизмынан ицәырҵыз роуп, йә аотступник-протестантизм итеологиатә ԥҟарақәа иԥҽыз формақәа рҟынтә. Аатазаара арбагахатәи ахы иасимволқәа даара имариоуп. Ҳара ихымԥадатәиу асимволқәа еилкааны иҳамоуп, убри аҟнытә уаҟа иаарԥшу аҳәынҭқаррақәа рахь ҳхынҳәып, насгьы урҭ Даниил иҟынтә аҩбатәи ахы иатәу аҳәынҭқаррақәа рыҟны иаҳгом, избанзар Иисус еснагь акы ахыркәшара, уи алагамҭа ала ауп иилазырԥшуа.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:10–12.
ऐं सात राजा पनि छन्: पाँचजना पतित भइसकेका छन्, एकजना वर्तमानमा छन्, र अर्को अझै आएको छैन; अनि जब ऊ आउँछ, उसले केही समयमात्र रहनु पर्छ। अनि त्यो पशु, जो थियो, र छैन, उही आठौँ हो, र सातकै मध्येबाट हो, र विनाशतर्फ जान्छ। अनि तैंले देखेका ती दस सिङहरू दस राजा हुन्, जसले अहिलेसम्म कुनै राज्य पाएका छैनन्; तर पशुसँगै एक घडीका लागि राजाहरूझैँ अधिकार पाउँछन्। प्रकाश 17:10–12.
In verse three, John was spiritually conveyed to 1798. At that vantage point in history, he was told that there were five kingdoms that had already fallen. Those kingdoms were Babylon, Medo-Persia, Greece, pagan Rome and papal Rome. William Miller could not unravel this passage in chapter seventeen, for he could not recognize that papal Rome was a distinct kingdom from pagan Rome. Yet the sequence is addressed in chapters twelve and thirteen of Revelation, for the dragon in chapter twelve represented pagan Rome, the beast that came from the sea in chapter thirteen was the papacy and the earth beast is the United States. Sister White identifies all three of these beasts as the dragon, the beast and the false prophet. In providing her testimony she identifies the sequence of the kingdoms, and the sequence agrees with the application we are making of Revelation seventeen.
ਆਯਤ ਤੀਜੇ ਵਿੱਚ, ਯੂਹੰਨਾ ਨੂੰ ਆਤਮਕ ਰੂਪ ਵਿੱਚ 1798 ਵਿੱਚ ਲਿਜਾਇਆ ਗਿਆ। ਇਤਿਹਾਸ ਦੇ ਉਸ ਦ੍ਰਿਸ਼ਟੀ-ਬਿੰਦੂ ‘ਤੇ ਉਸ ਨੂੰ ਦੱਸਿਆ ਗਿਆ ਕਿ ਪੰਜ ਰਾਜ ਪਹਿਲਾਂ ਹੀ ਡਿੱਗ ਚੁੱਕੇ ਸਨ। ਉਹ ਰਾਜ ਬਾਬਲ, ਮਾਦੀ-ਫ਼ਾਰਸ, ਯੂਨਾਨ, ਬੁਤਪਰਸਤ ਰੋਮ ਅਤੇ ਪਾਪਾਈ ਰੋਮ ਸਨ। ਵਿਲੀਅਮ ਮਿਲਰ ਅਧਿਆਇ ਸਤਾਰ੍ਹਾਂ ਦੇ ਇਸ ਅੰਸ਼ ਨੂੰ ਖੋਲ੍ਹ ਨਾ ਸਕਿਆ, ਕਿਉਂਕਿ ਉਹ ਇਹ ਨਹੀਂ ਪਛਾਣ ਸਕਿਆ ਕਿ ਪਾਪਾਈ ਰੋਮ ਬੁਤਪਰਸਤ ਰੋਮ ਤੋਂ ਵੱਖਰਾ ਇੱਕ ਅਲੱਗ ਰਾਜ ਸੀ। ਤਥਾਪਿ, ਇਸ ਕ੍ਰਮ ਦੀ ਚਰਚਾ ਪ੍ਰਕਾਸ਼ ਦੀ ਪੁਸਤਕ ਦੇ ਅਧਿਆਇ ਬਾਰ੍ਹਾਂ ਅਤੇ ਤੇਰ੍ਹਾਂ ਵਿੱਚ ਕੀਤੀ ਗਈ ਹੈ; ਕਿਉਂਕਿ ਅਧਿਆਇ ਬਾਰ੍ਹਾਂ ਦਾ ਅਜਗਰ ਬੁਤਪਰਸਤ ਰੋਮ ਦਾ ਪ੍ਰਤੀਕ ਸੀ, ਅਧਿਆਇ ਤੇਰ੍ਹਾਂ ਵਿੱਚ ਸਮੁੰਦਰ ਵਿਚੋਂ ਉੱਠਣ ਵਾਲਾ ਜਾਨਵਰ ਪਾਪਾਈ ਪ੍ਰਣਾਲੀ ਸੀ, ਅਤੇ ਧਰਤੀ ਦਾ ਜਾਨਵਰ ਸੰਯੁਕਤ ਰਾਜ ਅਮਰੀਕਾ ਹੈ। ਸਿਸਟਰ ਵਾਈਟ ਇਨ੍ਹਾਂ ਤਿੰਨਾਂ ਜਾਨਵਰਾਂ ਦੀ ਪਛਾਣ ਅਜਗਰ, ਜਾਨਵਰ ਅਤੇ ਝੂਠੇ ਭਵਿੱਖਬਾਣੀ ਕਰਨ ਵਾਲੇ ਵਜੋਂ ਕਰਦੀ ਹੈ। ਆਪਣੀ ਗਵਾਹੀ ਦਿੰਦਿਆਂ ਉਹ ਰਾਜਿਆਂ ਦੇ ਇਸ ਕ੍ਰਮ ਦੀ ਪਛਾਣ ਕਰਦੀ ਹੈ, ਅਤੇ ਇਹ ਕ੍ਰਮ ਉਸ ਲਾਗੂਕਰਨ ਨਾਲ ਸਹਿਮਤ ਹੈ ਜੋ ਅਸੀਂ ਪ੍ਰਕਾਸ਼ ਦੀ ਪੁਸਤਕ ਸਤਾਰ੍ਹਾਂ ‘ਤੇ ਕਰ ਰਹੇ ਹਾਂ।
“Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’
«Худайниң қанунини аяқ асти қилиш вә Униң хәлқини зиянкәшлик қилиш билән алаһидә шуғуллинидиған йәр йүзидики һакимийәтләр, чоң қизил әҗдиһа, йилпизға охшайдиған вәһший һайван вә қозиға охшаш мүңгүзлири бар бир вәһший һайван символлири астида, Юһаннаға көрситилди. Бу җәң заман ахириғичә давам қилиду. Муқәддәс бир аял вә униң пәрзәнтлири арқилиқ символлаштурулған Худай хәлқи, наһайити аз санлиқ болуп көрситилди. Ахирқи күнләрдә пәқәт бир қалдуқла мәвҗут еди. Булар тоғрилиқ Юһанна мундақ дәйду: «Улар Худайниң әмирлирини сақлайдиғанлар вә Әйса Мәсиһниң гувалиғиға егә болғанлардур.»»
“Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.
«Paaganummaa fi achiis Phaaphaasummaa keessatti, Seexanni dhugaa-baatota amanamoo Waaqayyoo lafa irraa balleessuuf yaalii godhaa, humna isaa jaarraa hedduuf hojii irra oolche. Paaganonnii fi paaphistoonni hafuura jawwee walfakkaataa sanaan sochoofamu turan. Garaagarummaan isaanii kana qofa ture: Phaaphaasummaan Waaqayyoon tajaajilaa akka jiru fakkeessuudhaan diina caalaatti balaa qabeessaa fi gara-jabeessa taʼe. Karaan Roomaanummaa, Seexanni addunyaa boojiʼame. Waldaan Waaqayyoo jedhamtee waamamtus hiriira gowwoomsaa kanaa keessatti haxaaʼamtee seente; waggoota kuma tokkoo ol taʼaniifis uummanni Waaqayyoo dheekkamsa jawwee sanaa jala dhiphate. Yeroo Phaaphaasummaan humna isaa irraa mulqamee ariʼatama irraa dhaabuuf dirqisiifamettis, Yohannis aangoo haaraa tokko ol baʼaa, sagalee jawwee sanaa irra deebiʼee dhageessisuu fi hojii suukanneessaa fi arrabsoo Waaqayyoo walfakkaataa sana itti fufu arge. Aangoon kun, isa dhumaa waldaa fi seera Waaqayyoo irratti waraana banuuf jiru, bineensa gaanfa hoolaa fakkaatan qabuun mallatteeffame.»
“But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.
“Pero el severo trazo del lápiz profético revela un cambio en esta escena pacífica. La bestia con cuernos semejantes a los de un cordero habla con voz de dragón, y «ejerce todo el poder de la primera bestia en presencia de ella». La profecía declara que dirá a los moradores de la tierra que hagan una imagen a la bestia, y que «hace que a todos, pequeños y grandes, ricos y pobres, libres y esclavos, se les ponga una marca en la mano derecha o en la frente; y que ninguno pueda comprar ni vender, sino el que tenga la marca, o el nombre de la bestia, o el número de su nombre». Así, el protestantismo sigue las huellas del papado.” Signs of the Times, 1 de noviembre de 1899.
In the first paragraph of the last passage, Sister White identifies pagan Rome, papal Rome and the United States as “earthly governments.” In the second paragraph she identifies that the governments were sequential when she says, “through paganism, and then through the Papacy,” and “when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work.” She does not stop there though, for in the third paragraph she identifies that the United States was to force another kingdom upon the entire world. She says, “The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast.”
A yat parafɨ ya dangatɨŋ ya kʉn, Mwandisi Waayi amanyisya Rumi ya kipagani, Rumi ya upapa, na Marekani kuwa “serikali za duniani.” A yat parafɨ ya wʉvɨli amanyisya kuwa serikali hizo zilifuatana kwa mpangilio anaposema, “kupitia upagani, na kisha kupitia Upapa,” na, “wakati Upapa, ukiwa umepokonywa nguvu zake, ulilazimishwa kuacha mateso, Yohane akaona mamlaka mpya ikiinuka ili kuiga sauti ya joka, na kuendeleza kazi iyo hiyo ya kikatili na ya kufuru.” Hata hivyo, hakuishia hapo, kwa maana katika parafɨ ya wʉtatu amanyisya kuwa Marekani ilikuwa kuilazimisha dunia yote juu ya ufalme mwingine. Anasema, “Yule mnyama mwenye pembe kama za mwana-kondoo hunena kwa sauti ya joka, naye ‘hutumia mamlaka yote ya mnyama wa kwanza mbele yake.’ Unabii watangaza kwamba atawaambia wakaao juu ya nchi ya kwamba wamfanyie mnyama sanamu.”
Revelation chapters twelve and thirteen, identify pagan Rome, papal Rome, the United States and the world image of the beast, that is set up by the United States. The definition of the “image of the beast” is the combination of Church and State, and for the entire world to set up an image of the beast, by definition it identifies that in the last days, a one-world government will be forced upon the entire earth. The kingdom will consist of a State and a Church, with the Church ruling over the relationship. Revelation chapters twelve and thirteen, identify four sequential kingdoms, and those same kingdoms are represented in chapter seventeen, and also in Daniel chapter two.
Apocalipsis capítulos doce y trece identifican a la Roma pagana, la Roma papal, los Estados Unidos y la imagen mundial de la bestia, que es levantada por los Estados Unidos. La definición de la “imagen de la bestia” es la combinación de Iglesia y Estado, y para que el mundo entero levante una imagen de la bestia, por definición ello identifica que en los últimos días un gobierno mundial único será impuesto sobre toda la tierra. El reino constará de un Estado y una Iglesia, con la Iglesia gobernando esa relación. Apocalipsis capítulos doce y trece identifican cuatro reinos secuenciales, y esos mismos reinos están representados en el capítulo diecisiete, y también en Daniel capítulo dos.
In 1798, John saw the first five kingdoms of Bible prophecy had already fallen, and that in 1798, one kingdom then existed. The kingdom of Bible prophecy that began in 1798, was the earth beast of Revelation thirteen, that began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, that follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, who had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.
1798 йылда Яхъя Изге Яҙмалағы пәйғәмбәрлектең тәүге биш батшалығының инде ҡолағанын, ә 1798 йылда шул саҡта бер батшалыҡтың йәшәп тороуын күрҙе. 1798 йылда башланған Изге Яҙма пәйғәмбәрлегендәге батшалыҡ — Асыш китабының ун өсөнсө бүлегендәге ер йәнлеге ине; ул бәрәс кеүек башлана, әммә аҙаҡ аждаһа кеүек һөйләй. Америка Ҡушма Штаттары — үлемесле яра алған рухи Вавилондың бишенсе батшалығынан һуң килгән, Изге Яҙма пәйғәмбәрлегендәге ике мөгөҙлө алтынсы батшалыҡ. Бишенсе батшалыҡ — тура мәғәнәләге Вавилондың беренсе батшалығы менән кәүҙәләндерелгән рухи Вавилон ине. Ике мөгөҙлө алтынсы батшалыҡ көмөштән булған ике беләк менән кәүҙәләндерелгән ине.
In 1798, there was to be a kingdom that was yet in the future, for in 1798, “the other is not yet come.” When that seventh kingdom came into history, it would only “continue a short space.” The fifth kingdom received a deadly wound, the sixth kingdom had two horns and the seventh kingdom only continues for a brief period of time. The context of the passage identified that the seventh kingdom is represented by the “ten kings”, for when the “ten kings” become a kingdom, they only rule for “one hour,” and one “hour” is a short “space.” When the “ten kings” do reign, they rule together for the “one hour” with the beast.
1798 տարուն պէտք էր ըլլար մէկ թագաւորութիւն, որ տակաւին ապագային մէջ էր, որովհետեւ 1798-ին «միւսը տակաւին եկած չէ»։ Երբ այդ եօթներորդ թագաւորութիւնը պատմութեան մէջ գար, ան պիտի «քիչ ժամանակ մը շարունակէր»։ Հինգերորդ թագաւորութիւնը մահաբեր վէրք ստացաւ, վեցերորդ թագաւորութիւնը երկու եղջիւր ունէր, իսկ եօթներորդ թագաւորութիւնը միայն կարճ ժամանակ մը կը շարունակուի։ Հատուածին համատեքստը կը բացայայտէ, թէ եօթներորդ թագաւորութիւնը ներկայացուած է «տասը թագաւորներ»-ով, որովհետեւ երբ «տասը թագաւորներ»-ը թագաւորութիւն կը դառնան, անոնք միայն «մէկ ժամ» կը տիրեն, իսկ մէկ «ժամ»-ը կարճ «ժամանակ» մըն է։ Երբ «տասը թագաւորներ»-ը իսկապէս կը թագաւորեն, անոնք գազանին հետ միասին այդ «մէկ ժամ»-ին ընթացքին կը տիրեն։
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12.
Na sepwaŋ damu kʌn wo sɔŋ ni, sepwaŋ nɩba bɩgla, bɔ min daan n fʋrɛ nyɛ kʋlɩm nɩ; ama bɔ nyɛla paam nɩba bɩgla taaba sɔŋ baŋŋa yela kʋlɩm kʌŋ. Revelation 17:12.
The “ten horns” are the seventh kingdom, but they rule together with the beast for “one hour”. The “one hour” is the period of the Sunday law crisis that begins at the soon-coming Sunday law in the United States. They agree to rule with the beast, for they are forced to do so by the primary king, which is the United States. Sister White in the passage we just cited, identifies that the last power to persecute God’s people is the earth beast.
Le “dieci corna” sono il settimo regno, ma regnano insieme alla bestia per “un’ora”. L’“un’ora” è il periodo della crisi della legge domenicale che inizia con l’imminente legge domenicale negli Stati Uniti. Essi acconsentono a regnare con la bestia, poiché sono costretti a farlo dal re principale, che sono gli Stati Uniti. Sorella White, nel passo che abbiamo appena citato, identifica nella bestia della terra l’ultima potenza a perseguitare il popolo di Dio.
“John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.
«ಯೋಹಾನನು ಅಜಗರದ ಧ್ವನಿಯನ್ನು ಪ್ರತಿಧ್ವನಿಸುವುದಕ್ಕೂ, ಅದೇ ಕ್ರೂರ ಮತ್ತು ದೂಷಣಾತ್ಮಕ ಕಾರ್ಯವನ್ನು ಮುಂದುವರಿಸುವುದಕ್ಕೂ ಮೇಲೇಳಿಬರುತ್ತಿದ್ದ ಹೊಸ ಶಕ್ತಿಯೊಂದನ್ನು ಕಂಡನು. ದೇವರ ಸಭೆಯಿಗೂ ದೇವರ ಧರ್ಮಶಾಸ್ತ್ರಕ್ಕೂ ವಿರುದ್ಧವಾಗಿ ಯುದ್ಧಮಾಡಬೇಕಾದ ಅಂತಿಮ ಈ ಶಕ್ತಿಯನ್ನು, ಕುರಿಮರಿಯಂಥ ಕೊಂಬುಗಳಿರುವ ಒಂದು ಮೃಗದ ಮೂಲಕ ಸಂಕೇತಿಸಲಾಗಿತ್ತು.» Signs of the Times, November 1, 1899.
The last kingdom of Bible prophecy is brought about through the deception accomplished by the United States, as the False Prophet. The kingdom began as a lamb in 1798, but in the last days it forces the world to accept the worldwide image of the beast, which is by definition the combination of a Church and a State with the Church in control of the relationship. That kingdom is also identified as a three-fold union.
Ubusozi bwa nyuma bw’ubuhanuzi bwa Bibiliya buzanishwa n’ubuyobe bukozwe na Leta Zunze Ubumwe za Amerika, nk’Umuhanuzi w’Ikinyoma. Ubu bwami bwatangiye ari nk’umwana w’intama mu 1798, ariko mu minsi y’imperuka buhatira isi kwemera ishusho y’inyamaswa ikwira isi yose, ari yo ku busobanuro nyabwo ihuriro ry’Itorero na Leta, aho Itorero ari ryo rigenzura uwo mubano. Ubu bwami kandi bumenyekanishwa nk’ubumwe bw’incuro eshatu.
“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.
«Os Protestante-kuera Estados Unidos-gua ha’éta tenonderã ombohasa hag̃ua ipo kuéra pe yvykua rupive ojapyhy hag̃ua Espiritismo po; ohasa va’erã pe yvykua ári ojepopyhy hag̃ua pe mburuvicha Róma ndive; ha ko mbohapy joaju rehegua pu’aka guýpe, ko tetã oho va’erã Róma pypore rupi opyrũvo pe akãrapu’ã ñemongu’e derécho ári.» The Great Controversy, 588.
The threefold union is the union of the dragon, the beast and the false prophet, which in Revelation sixteen go forth to the kings of the earth and lead the world to Armageddon.
एकठ तीनगुणी मिलन होछै—अजगर, पशु आ झूठका भविष्यवक्ता कऽ मिलन—जे प्रकाशित वाक्य सोलहमेमेँ पृथ्वीकऽ राजासभ लग जाइत अछि आ संसारकेँ हरमगिदोन दिस लऽ जाइत अछि।
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:13, 14.
እኔም ከዘንዶው አፍ፣ ከአውሬውም አፍ፣ ከሐሰተኛውም ነቢይ አፍ እንደ እንቁራሪቶች ያሉ ሦስት ርኩሳን መናፍስት ሲወጡ አየሁ። እነርሱ ተአምራትን የሚያደርጉ የአጋንንት መናፍስት ናቸውና፤ እነርሱም ወደ ምድር ነገሥታትና ወደ ዓለም ሁሉ ነገሥታት ሄደው፣ በሁሉን የሚገዛው በእግዚአብሔር ታላቅ ቀን ጦርነት እንዲሰበሰቡአቸው ያደርጋሉ። ራእይ 16፥13, 14።
The “Roman power” is the papacy, the beast and the fifth kingdom of Bible prophecy that received a deadly wound. The “Protestants” represent the United States, the false prophet, the sixth and final kingdom of Bible prophecy. “Spiritualism” is the United Nations, the dragon and the kingdom that agrees to rule for one hour with the beast. The threefold union is accomplished during the “one hour” that is the “hour” of the “great earthquake” in Revelation eleven, which is the soon-coming Sunday law.
"رومی اقتدار" پاپائیت ہے، وہ حیوان اور بائبلی پیشین گوئی کی پانچویں بادشاہی جسے ایک مہلک زخم پہنچا۔ "پروٹسٹنٹس" ریاستہائے متحدہ کی نمائندگی کرتے ہیں، جھوٹا نبی، بائبلی پیشین گوئی کی چھٹی اور آخری بادشاہی۔ "روحانیت" اقوامِ متحدہ ہے، اژدہا اور وہ بادشاہی جو حیوان کے ساتھ ایک گھڑی تک حکومت کرنے پر متفق ہوتی ہے۔ یہ سہ فریقی اتحاد اس "ایک گھڑی" کے دوران مکمل ہوتا ہے جو مکاشفہ گیارہ کے "بڑے زلزلہ" کی "گھڑی" ہے، اور یہی وہ عنقریب آنے والا اتوار کا قانون ہے۔
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
«Ћьақьаквани Папству Аԥсынхәыра нызҳазҵо иуказ ала, Анцәа иԥҟара иаҿагыланы, ҳтәыла ахараԥса аҟынтәи инагӡаны ихыҵуеит. Протестантизм анлыӡбуа аҵаҟа дыԥшааны Римтәи амч иадкыларазы лыӷрышьҭлар, анлыцхраара ахаҳәҳәаа иахыкны Спиритуализм иадкылан лнапы нашьҭлар, анаҩс, ари х-ҟазаратә еидгыла аԥ influence ила, ҳтәыла Протестанттә һәм ареспубликатә напхгарас иҟоу Аконституциа ипринципқәа зегьы мап рыцәкуа, Папатәи мцҳәарақәа мен адурақәа рыҵ распространение азы алшара ҟанаҵо аамҭазы, усҟан иаҳдыруазар ҳалшоит, Шәиҭан иџьашьахәу иусура аамҭа шааиз, аҵыхәтәангьы ишазааигәоу». Testimonies, volume 5, 451.
In Daniel chapter two, Babylon, the first kingdom of Bible prophecy represented by the head of gold, typifies spiritual Babylon, the fifth kingdom of Bible prophecy. The twofold kingdom of the Medes and Persians, the shoulders and arms of silver, the second kingdom of Bible prophecy in Daniel two, represents the two-horned earth beast, the United States, the sixth kingdom of Bible prophecy. The brass of the image of Daniel two, representing Greece, the third kingdom of Bible prophecy, represents the United Nations, the seventh head that continues for “one hour”, and that agrees to accept a position in the threefold union of the dragon, the beast and false prophet.
Na Daanel boqonnaa lama keessatti, Baabilon, mootummaa jalqabaa raajii Macaafa Qulqulluu keessaa kan mataa warqeedhaan bakka bu’e, Baabilon hafuuraa, mootummaa shanaffaa raajii Macaafa Qulqulluu, fakkeessa. Mootummaan dachaa Meedotaa fi Faaresotaa, kan irreewwanii fi garba lamaan meetiitiin bakka bu’e, mootummaa lammaffaa raajii Macaafa Qulqulluu keessaa Daanel lama keessatti, bineensa lafa irraa gaanfa lama qabu, jechuunis Ameerikaa, mootummaa ja’affaa raajii Macaafa Qulqulluu, bakka bu’a. Sibiilli diimaa fakkeenya Daanel lama keessaa, kan Giriikii bakka bu’u, mootummaa sadaffaa raajii Macaafa Qulqulluu, Mootummoota Gamtooman bakka bu’a; inniis mataa torbaffaa isa “sa’aatii tokkoof” itti fufu, akkasumas walta’iinsa dachaa qocaa, bineensaa fi raajii sobaa keessaa iddoo tokko fudhachuuf walii gala.
The iron kingdom of Daniel chapter two, the fourth kingdom of Bible prophecy, represents the eighth kingdom, that is of the seven. Literal pagan Rome, the fourth kingdom, represents modern Rome, which is a kingdom that is structured with the combination of Church and State, with the Church ruling over the relationship. That kingdom is threefold in nature, for the premier king of the “ten kings” is the sixth kingdom which is the earth beast. The sixth kingdom is Ahab, who was married to Jezebel. The sixth kingdom when represented in its threefold union is modern Rome, that was preceded by the fifth kingdom that was papal Rome, which was preceded by the fourth kingdom of pagan Rome.
ዳንኤል ምዕራፍ ሁለት ያለው የብረት መንግሥት፣ የመጽሐፍ ቅዱስ ትንቢት አራተኛው መንግሥት፣ ከሰባቱ የሆነውን ስምንተኛውን መንግሥት ይወክላል። ትክክለኛው አረማዊ ሮም፣ አራተኛው መንግሥት፣ ዘመናዊቱን ሮም ይወክላል፤ እርስዋም በቤተ ክርስቲያንና በመንግሥት ጥምረት የተዋቀረች መንግሥት ናት፣ በዚያም ግንኙነት ላይ ቤተ ክርስቲያን የምትገዛ ናት። ያ መንግሥት በተፈጥሮው ሶስት እጥፍ ነው፣ ምክንያቱም የ“አሥሩ ነገሥታት” ዋነኛው ንጉሥ ስድስተኛው መንግሥት ሲሆን እርሱም የምድር አውሬ ነው። ስድስተኛው መንግሥት አክአብ ነው፣ እርሱም ከኤልዛቤል ጋር ተጋብቶ ነበር። ስድስተኛው መንግሥት በሶስት እጥፍ ኅብረቱ ሲወከል ዘመናዊቱ ሮም ናት፣ እርስዋም በአምስተኛው መንግሥት በጳጳሳዊት ሮም ተቀድማ ነበር፣ እርስዋም ደግሞ በአራተኛው መንግሥት በአረማዊቷ ሮም ተቀድማ ነበር።
The Millerites only saw Rome as the fourth and final kingdom. They recognized it was twofold in nature, but could see no other following earthly kingdom. The fourth kingdom was pagan Rome, which preceded papal Rome the fifth kingdom, that is followed by modern Rome the sixth kingdom. The sixth kingdom is the third of three Roman manifestations.
Milleritluk gatynjag diňe dördünji we iň soňky patyşalyk hökmünde gördüler. Olar onuň tebigatynyň ikitaraplydygyny ykrar etdiler, ýöne ýer ýüzündäki ondan soň geljek başga hiç bir patyşalygy görüp bilmediler. Dördünji patyşalyk papalyk Rimiň, ýagny bäşinji patyşalygyň öňünden gelen butparaz Rimdi; onuň yzysüre häzirki zaman Rim, altynjy patyşalyk geldi. Altynjy patyşalyk Rimiň üç görnüşiniň üçünjisidir.
The threefold union of the dragon, the beast and the false prophet is both modern Rome and also Babylon the Great, whose deadly wound is healed. The United States, the United Nations and the whore of Tyre represent the eighth and final kingdom, but they are all three allies in the threefold union of the sixth kingdom, which is the last power “to wage war against the church and the law of God.”
অজগর, পশু ও মিথ্যা ভাববাদীর ত্রিবিধ ঐক্য একই সঙ্গে আধুনিক রোম এবং সেই মহান বাবিলন, যার মরণঘাতী আঘাত আরোগ্যপ্রাপ্ত হয়েছে। যুক্তরাষ্ট্র, জাতিসংঘ এবং তূরের বেশ্যা অষ্টম ও চূড়ান্ত রাজ্যের প্রতিনিধিত্ব করে, কিন্তু তারা তিনজনেই ষষ্ঠ রাজ্যের ত্রিবিধ ঐক্যের মিত্র, যা ঈশ্বরের মণ্ডলী ও তাঁর ব্যবস্থার বিরুদ্ধে যুদ্ধ করার “শেষ শক্তি।”
The United States is one-third of the sixth kingdom. The United Nations, as part of the threefold union, is also one-third of the sixth kingdom, and the papacy is also one-third of the sixth kingdom. At this level the number for the United States is SIX, and the number for the United Nations is SIX and the number of the papacy is SIX. The threefold union represents the number of a man, the “man of sin”, and his number is SIX-SIX-SIX.
ئامەریکا یەک لە سێ بەشی پاشایەتیی شەشەمە. نەتەوە یەکگرتووەکان، وەک بەشێک لە یەکێتیی سێلایەنە، هەروەها یەک لە سێ بەشی پاشایەتیی شەشەمە، و پاپایەتی هەروەها یەک لە سێ بەشی پاشایەتیی شەشەمە. لەم ئاستەدا ژمارەی ئامەریکا شەشە، و ژمارەی نەتەوە یەکگرتووەکان شەشە، و ژمارەی پاپایەتی شەشە. یەکێتیی سێلایەنە ژمارەی مرۆڤێک نیشان دەدات، «پیاوی گوناھ»، و ژمارەکەی ئەو شەش-شەش-شەشە.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Ari a’nə hikmət. Qəfəm gərsə, canavarın sayın hesablasın; çün bu, bir insanın sayıdər; və onun sayı altı yüz altmış altıdır. Vəhy 13:18.
The sixth and final separate kingdom is the United States, but it deceives the world, for it is the False Prophet.
Sexta ha pahaq pacha reino hi Estados Unidos, ukampis uraqpacharu sallqjewa, jupasti K’ari Profetawa.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:12–14.
Ala naaanghelan amin nga pakabalin ti umuna nga animal iti sangoananna, ket pagdayawenna ti daga ken dagidiay agnanaed iti unegna iti umuna nga animal, isu a naagas ti nakamateg a sugatna. Ket aramidenna dagiti dadakkel a pagsidsiddaaw, isu a pababaenna pay ti apuy manipud langit iti daga iti imatang dagiti tattao, ket allilawenna dagidiay agnanaed iti rabaw ti daga babaen kadagidiay milagro a naited kenkuana nga aramiden iti sangoanan ti animal; a kunana kadagidiay agnanaed iti rabaw ti daga, a masapul nga aramidenda ti maysa nga ladawan para iti animal, nga isu iti nasugat babaen iti kampilan, ket nagbiag. Apocalipsis 13:12–14.
The “power of the first beast before him,” represents the power that was given to the papacy by the kings of Europe, beginning with Clovis in the year 496. The United States uses its military might, accompanied by its economic might to deceive and coerce the world. The United States forces the world to worship the papacy, through the enforcement of Sunday worship. The United States performs great wonders by making fire, (a symbol of a message) to come down out of heaven, that is to be accomplished by the Information Super-Highway, that represents the full development of brainwashing and propaganda, that is the modern manifestation of hypnosis. Because of the escalating crisis brought upon the earth by Islam, as they fulfill their role in angering the nations, the world is deceived to accept the worldwide system of the combination of Church and State that consists of the dragon, the beast and the false prophet.
“Նրա առաջ առաջին գազանի իշխանությունը” ներկայացնում է այն իշխանությունը, որ տրվեց պապականությանը Եվրոպայի թագավորների կողմից՝ սկսելով Քլովիսից 496 թվականին։ Միացյալ Նահանգները օգտագործում է իր ռազմական հզորությունը, իր տնտեսական հզորությամբ ուղեկցված, աշխարհը մոլորեցնելու և հարկադրելու համար։ Միացյալ Նահանգները աշխարհին հարկադրում է երկրպագել պապականությանը՝ կիրակիի պաշտամունքի պարտադրման միջոցով։ Միացյալ Նահանգները մեծ հրաշքներ է գործում՝ երկնքից կրակ իջեցնելով (որը պատգամի խորհրդանիշ է), և դա պետք է իրականացվի Տեղեկատվական Գերարագ Մայրուղու միջոցով, որը ներկայացնում է ուղեղալվացման և քարոզչության լիակատար զարգացումը, ինչը հիպնոսի ժամանակակից դրսևորումն է։ Իսլամի կողմից երկրի վրա բերված սաստկացող ճգնաժամի պատճառով, մինչ նրանք կատարում են ազգերին բարկացնելու իրենց դերը, աշխարհը մոլորվում է՝ ընդունելու Եկեղեցու և Պետության համադրության համաշխարհային համակարգը, որը բաղկացած է վիշապից, գազանից և սուտ մարգարեից։
When verse eighteen of Revelation thirteen says count the number of the beast, the number is the three powers that come together to make up the sixth and final kingdom. When that kingdom of 666, is put in place, it will be the fulfillment of the prophetic riddle that the eighth king is of the seven. That prophetic riddle is part of the truth that is unsealed when the Lion of the tribe of Judah, unseals the Revelation of Jesus Christ.
ꦏꦤ꧀ꦠꦺꦴꦤ꧀ꦲꦤ꧀ ꦮꦺꦂꦱ꧀ ꦱꦼꦥꦸꦭꦸꦃ ꦮꦺꦴꦭꦸ ꦱꦏꦶꦁ Revelation ꦱꦼꦥꦸꦭꦸꦃ ꦠꦶꦒ ꦔꦸꦕꦥ꧀ꦏꦺꦤ꧀, “count the number of the beast,” ꦥꦤꦩ꧀ꦧꦔꦤꦶꦥꦸꦤ꧀ ꦲꦶꦏꦸ ꦠꦶꦒ ꦏꦼꦏꦸꦮꦠꦤ꧀ ingkang sami kapundhut dados satunggal kanggé nyawijèkaken kraton kaping enem lan pungkasan. Nalika kraton 666 punika katetepaken, punika badhé dados kasampurnanipun cangkriman kenabian bilih ratu kaping wolu punika asalipun saking pitu. Cangkriman kenabian punika dados pérangan saking kayektèn ingkang kabikak segelipun nalika Sang Singa saking taler Yehuda mbikak segel Wahyu Yesus Kristus.
For this reason the riddle of the final kingdom that is the threefold sixth kingdom, that is also spiritual Babylon that was forgotten for seventy symbolic years, and who is modern Rome, and who is also the worldwide image of the beast, who was typified by the first kingdom of Babylon, and the fourth kingdom of pagan Rome, is twice witnessed to by the identification that it is the “wise” that will understand this truth, for the enigma of 666, is premised upon those who have wisdom, as is the enigma of the eighth king being of the seven.
Tumat ñanmi qhepa qhapaq suyupaq watuchaynin, kimsa kutin soqta kaq qhapaq suyu kasqanmanta, chayqa yuyayman hina Babilonia kashan, qanchis chunka unancha watakunapi qonqasqa karqan, kunan pacha Romapas kashan, hinallataq llapa pachapi animalpa rikchayninpas kashan, ñawpaq kaq Babilonia qhapaq suyuwan, hinaspa tawa kaq pagano Roma qhapaq suyuwan unanchasqa karqan, iskay kuti testifikasqa kashan kay riqsichiywan: “yachaqkuna” kay cheqaqta entiendenqaku; imaraykuchus 666 yupaypa enigmaqa yachayniyuqkunaman sayasqa kashan, imaynan pusaq kaq qhapaq runaq qanchis kaqkunamanta kasqan enigmaqa chayhinallataq.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Marĩ nĩ ũgima. Reke ũrĩa ũrĩ na ũmenyo abarĩre mbarathi ya nyamũ: nĩgũkorwo nĩ mbarathi ya mũndũ; na mbarathi yayo nĩ magana matandatũ na mirongo itandatũ na ithathatũ. Kũguũrwo 13:18.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9.
A te yma yw’r meddwl sydd â doethineb. Y saith ben yw saith mynydd, ar y rhai y mae’r wraig yn eistedd. Datguddiad 17:9.
The unsealing of the Revelation of Jesus Christ is understood by the “wise,” not by the wicked. Both references of wisdom in the book of Revelation are about those who have “understanding,” and what the “wise” understand is the “increase of knowledge”. The “increase of knowledge” that is the Revelation of Jesus Christ is the revelation that the eighth kingdom, which is the threefold kingdom of 666, is also represented in Daniel chapter two, for the jewels of Miller’s dream are to shine ten times brighter in the last days.
غەيسا مەسىھنىڭ ۋەھىيىنىڭ پېچىتى ئېچىلىشىنى «دانالار» چۈشىنىدۇ، يامانلار ئەمەس. ۋەھىي كىتابىدىكى ھېكمەتكە دائىر ھەر ئىككى ئىشارەت «چۈشەنچىگە» ئىگە بولغانلار ھەققىدە بولۇپ، «دانالار» چۈشىنىدىغان نەرسە «بىلىمنىڭ كۆپىيىشى»دۇر. «بىلىمنىڭ كۆپىيىشى» بولغان، يەنى غەيسا مەسىھنىڭ ۋەھىيى بولغان بۇ ئاشكارىلىنىش شۇكى، 666 نىڭ ئۈچ قاتلاملىق پادىشاھلىقى بولغان سەككىزىنچى پادىشاھلىق دانىيال كىتابىنىڭ ئىككىنچى بابىدىمۇ تەمسىل قىلىنغان؛ چۈنكى مىللېرنىڭ چۈشىدىكى گۆھەرلەر ئاخىرقى كۈنلەردە ئون ھەسسە پارلاق نۇر چاچىشى كېرەك.
We will continue this study in the next article.
Nu bo plânê ay li vê xebatê di gotara pêş de berdewam bikin.
“In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.
"Vahiysel ayatlarynda Hudaýyň çuň zatlary beýan edilýär. Onuň ylhamlanan sahypalaryna berlen adyň özi — «Vahiý» — munuň möhürlenen kitapdygy baradaky pikire garşy çykýar. Vahiý diýmek açylan zatdyr. Reb Özi bu kitapda jemlenen syrlary Öz hyzmatkärine açdy we olaryň hemmeleriň öwrenmegi üçin açyk bolmagyny maksat edinýär. Onuň hakykatlary bu ýeriň taryhynyň soňky günlerinde ýaşaýanlara-da, Ýuhannanyň günlerinde ýaşaýanlara-da ýüzlenýär. Bu pygamberlikde suratlandyrylan wakalaryň käbiri geçmişde galdy, käbiri häzir bolup geçýär; käbirleri garaňkylygyň güýçleri bilen asmanyň Şazadasynyň arasyndaky beýik göreşiň tamamlanmagyny göz öňüne getirýär, käbirleri bolsa täzeden döredilen ýerde halas edilenleriň ýeňişlerini we şatlyklaryny açyp görkezýär."
“Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’
“مه هیچکس گومان نکۆت بههۆی ئەوەی ناتوانێت واتای هەموو هێماکانی لە ئاشکراکردندا ڕوون بکات، ئەوا بێسوودە بۆی کە ئەم پەرتووکە بپشکنێت بە مەبەستی ئەوەی واتای ئەو ڕاستییە بزانێت کە لەخۆی گرتووە. ئەو یەکەی ئەم نهێنییانەی بۆ یۆحەنا ئاشکرا کرد، بە پشکنەری دڵسۆزی ڕاستی تامی پێشەکیی شتە ئاسمانییەکان دەبەخشێت. ئەوانەی دڵەکانیان کراوەن بۆ وەرگرتنی ڕاستی، توانادار دەکرێن بۆ تێگەیشتن لە فێرکردنەکانی، و ئەو بەرەکەتەیان پێدەدرێت کە بەڵێن دراوە بۆ ئەوانەی ‘وشەکانی ئەم پێشبینییە دەبیستن، و ئەو شتانەی تێیدا نووسراون دەپارێزن.’”
“In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 584, 585.
“Revelación-pe allin Bibliaq llapa libronkuna tantanakun hinaspa tukukun. Kaypi kachkan Danielpa libroyninpa hunt’asqa yanapaqnin. Hukninqa huk profecía; hukninña huk revelación. Sellasqa karqan libroqa manan Revelaciónchu, aswanpas Danielpa profecíanmanta chay qhepa p’unchaykunaman tupaq rak’i. Angelmi kamachirqan: ‘Qamqa, Daniel, simikunata wichq’ay, librutapas sellay, pacha tukukuqkama.’ Daniel 12:4.” Hechos de los Apóstoles, 584, 585.