Just before the close of probation the final prophetic secret is unsealed by the Lion of the tribe of Judah, and it is the wise who understand the increase of knowledge that is produced by that unsealing. Two witnesses in Revelation cast a light on part of what is unsealed at that time.
Tepat sebelum berakhirnya masa kasihan, rahasia nubuat yang terakhir dibukakan meterainya oleh Singa dari suku Yehuda, dan orang-orang bijaksanalah yang memahami pertambahan pengetahuan yang dihasilkan oleh pembukaan meterai itu. Dua saksi dalam Wahyu menyoroti sebagian dari apa yang dibukakan meterainya pada waktu itu.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. … And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 13:18, 17:9.
Adzɔgbe la le afisia. Ne ame si le gɔmeɖoɖo me la, neka wòsi da ɖe la nu xexlẽme; elabena ame aɖe ƒe xexlẽme wònye, eye eƒe xexlẽme enye alafa ɖeka kple alafa atɔ̃lia ade. … Eye susu si me adzɔgbe le la enye esi: ta adreawo la nye to adre siwo dzi nyɔnu la le nɔ anyi. Nyaɖeɖefia 13:18, 17:9.
The “last power that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns,” is the United States. It is the sixth kingdom of Bible prophecy, and the structure of its kingdom is the same structure (image), as was the fifth kingdom of Bible prophecy. It becomes a kingdom of the Church ruling over the State, and then forces the entire earth to accept that very arrangement. The combination of Church and State is fully developed in the United States at the soon-coming Sunday law.
“ᎤᎵᏍᏆᏗ ᎤᎾᏍᎦᏃᎮᏗ ᎾᏍᎩ ᏧᏓᎴᎩ ᎤᏂᏯᏫᏍᎩ ᎠᎴ ᎤᏓᏁᎬ ᎤᎵᏍᎪᎸᏗ ᎠᎴ ᎤᏓᎴᎩ ᎤᎵᏍᎪᎸᏗ ᏗᎧᏃᎮᏛ ᏗᎬᏩᎦᏘᎴᎩ ᏧᎦᏔᎿᎢ ᎠᏫ ᎤᏍᏗ ᏗᏂᏰᎯ ᏧᏓᏅᏗ ᎠᏓᎾᏕᎶᏆᏍᎬᎢ,” ᎾᏍᎩ ᎤᏂᏍᏛ ᏱᎾᏍᎩ ᎢᏳᎾᏍᏗ ᏱᎾᏍᎩ ᏌᏊᏂᏍ ᏍᏛᏱᏂᎦᎸᏛᎢ. ᎾᏍᎩ ᏑᏓᎵᏁ ᎠᏰᎵ ᎤᏤᎵ ᎾᏍᎩ ᏗᎧᏃᎮᏛ ᎦᎸᏉᏗ ᎪᎵᏆᎸᏔᏅᎯ, ᎠᎴ ᎤᎵᏍᎪᎸᏗ ᎤᏤᎵ ᎠᎴ ᎤᏂᏍᏛ ᎾᏍᎩ ᎠᏑᏰᏍᏗ (image), ᎾᏍᎩ ᎤᏠᏱ ᎠᏰᎵ ᎤᏤᎵ ᎾᏍᎩ ᏗᎧᏃᎮᏛ ᎦᎸᏉᏗ ᎪᎵᏆᎸᏔᏅᎯ. ᎿᎭᏉ ᎠᏰᎵ ᎤᏤᎵ ᎠᏥᎸᏉᏗ ᎤᎾᏤᎵ ᎤᎬᏫᏳᎯ ᎤᏩᏒ ᎦᏚᎲᎢ ᎤᎾᏤᎵ ᎤᏂᎬᏫᏳᏌᏕᎩ, ᎠᎴ ᏂᎦᎥ ᎡᎶᎯ ᎠᏂᏴᏫ ᏕᎦᏅᏍᎪ ᎾᏍᎩ ᎤᏠᏱ ᎤᏂᏍᏛ ᎤᏂᏁᎬᎢ. ᎠᏥᎸᏉᏗ ᎠᎴ ᎦᏚᎲᎢ ᎤᏂᏣᏘᏍᎬ ᎤᎧᎵᎢ ᎤᎵᏍᏆᏗ ᎤᏁᎸᏅ ᏱᎾᏍᎩ ᎢᏳᎾᏍᏗ ᏱᎾᏍᎩ ᏌᏊᏂᏍ ᏍᏛᏱᏂᎦᎸᏛᎢ ᎤᏍᏗ ᏱᎦᎷᏨᎭ ᏓᏆᏍᎬ ᎤᎵᏍᏆᏗ ᏧᎾᏙᏓᏆᏍᎬ ᎤᏍᏗ ᎤᏓᏅᏖ ᏗᎧᎾᏩᏗᏒᎢ.
“The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.
‘ರಾಕ್ಷಸದ ಪ್ರತಿಮೆ’ ಎಂಬುದು, ಪ್ರೊಟೆಸ್ಟಾಂಟ್ ಸಭೆಗಳು ತಮ್ಮ ಮತಸಿದ್ಧಾಂತಗಳನ್ನು ಜಾರಿಗೆ ತರುವುದಕ್ಕಾಗಿ ನಾಗರಿಕ ಅಧಿಕಾರದ ಸಹಾಯವನ್ನು ಹುಡುಕುವಾಗ ಅಭಿವೃದ್ಧಿಗೊಳ್ಳುವ, ಧರ್ಮಭ್ರಷ್ಟ ಪ್ರೊಟೆಸ್ಟಾಂಟಿಸಂನ ಆ ರೂಪವನ್ನು ಸೂಚಿಸುತ್ತದೆ. ‘ರಾಕ್ಷಸದ ಗುರುತು’ ಎಂಬುದು ಇನ್ನೂ ನಿರ್ವಚಿಸಲ್ಪಡಬೇಕಾಗಿದೆ.” The Great Controversy, 445.
The image of the beast and the mark of the beast are two different symbols, yet it is at the Sunday law that the image of the beast reaches its full development.
Surati hewan itu dan tanda hewan itu ialah dua lambang yang berbeza, namun pada waktu undang-undang Ahad itulah surati hewan itu mencapai perkembangan sepenuhnya.
“The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.
«L’execucion de l’observança del Diumenge per part de las gleisas protestantas es una execucion de l’adoracion de la papautat—de la bèstia. Aquels que, comprenent las pretensions del quatren comandament, causisson d’observar lo fals en lòc del vertadièr Sabat, rendon per aquò meteis omenatge a aquela poténcia per la quala sola aquò es comandat. Mas dins lo quite acte d’impausar un dever religiós per la poténcia seculara, las gleisas formarián elas meteissas una imatge de la bèstia; d’aquí ven que l’execucion de l’observança del Diumenge als Estats Units seriá una execucion de l’adoracion de la bèstia e de son imatge.» The Great Controversy, 448, 449.
At the Sunday law, the Constitution of the United States is fully overthrown and the nation has separated fully from righteousness. Then, under the full control of Satan the United States forces the world to accept the same Church and State system that has just been established in the United States. The world government is the United Nations and the Roman church is the Church that rules over the relationship.
በሰንበት ሕግ ጊዜ፣ የአሜሪካ ተባባሪ ግዛቶች ሕገ መንግሥት ሙሉ በሙሉ ይገለበጣል፣ እናም ሕዝቡ ከጽድቅ ፈጽሞ ተለይቷል። ከዚያም፣ በሰይጣን ሙሉ ቁጥጥር ሥር፣ የአሜሪካ ተባባሪ ግዛቶች ዓለምን በአሜሪካ ተባባሪ ግዛቶች አሁን ተመሥርቶ ያለውን ያንኑ የቤተ ክርስቲያንና የመንግሥት ሥርዓት እንዲቀበል ታስገድዳለች። የዓለም መንግሥት የተባበሩት መንግሥታት ነው፣ እናም በዚህ ግንኙነት ላይ የምትገዛው ቤተ ክርስቲያን የሮማ ቤተ ክርስቲያን ናት።
“The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.
“Адунеиахә шәшьыралеи, аибашьреи, аиҟыӡареи рыла иҭәуп. Аха зехьынџьара зныҟәыртәыз ихадак ала — апапатәи амч ала — ажәлар Анцәа иҿагыларц, Исаҳаҭцәа рыҟны Ишәману ахаҿы, еидгылоит.” Testimonies, volume 7, 182.
The system of Church and State that is represented as the image of the beast in prophecy is also a threefold union of the dragon, the beast and the false prophet. The ten kings of Revelation seventeen, that are the seventh head, represent the dragon power.
A sistema ti Iglesia ken Estado a maiyannin a kas iti padaya kas larawan ti animal iti padto ket maysa met a tallo-a-pagtaengan a pannakikadua ti dragon, ti animal, ken ti ulbod a mammadto. Dagiti sangapulo a ari iti Apocalipsis disi-siete, a isu ti maikapito a ulo, itakderanda ti pannakabalin ti dragon.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
«Аребепуиҳ апшақәа рҳатәыжә аҵарызырҵеит антихрист иҭаӡ, урҭ абас ианыԥшуеит ажьынаҳ ду еиԥш, аԥшьақәа ирықәԥарц ицоз — Анцәа иԥҟарақәа зықәныҟәо, Иисус иманоу ахақәиҭра змоу рзын». Testimonies to Ministers, 38.
The “ten kings” represent the United Nations, whose religion is spiritualism, and the religion of the false prophet is apostate Protestantism, and the beast’s religion is Catholicism, which is simply spiritualism covered with a profession of Christianity.
«Ашәарак аҳрақәа» Амилаҭқәа Реиҟәшараны иарбоуп, уа рдин — аспиритуализм ауп, агәымшаԥсаҩ ложныз идин — агәылаԥсаҩцәа-протестантцәа рымарҭаӡара ауп, аҵасуаа рдин — акаҭолицизм ауп, уи христианра ҳәа ахадра кны измаз аспиритуализм заҵәык ауп.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
«Ыйык Жазманын мыйзамын бузуу менен папалык түзүлүштү күчкө киргизген жарлык аркылуу биздин эл өзүн адилдиктен толук ажыратат. Протестантизм туңгуюктун аркы өйүзүнө колун созуп, римдик бийликтин колун кармаган кезде, ал аңдын үстүнөн ашып өтүп, Спиритизм менен кол кармашкан кезде, ушул үч тараптуу биримдиктин таасири алдында биздин өлкө өзүнүн Конституциясынын протестанттык жана республикалык өкмөт катары болгон ар бир принциптерин четке кагып, папалык жалгандардын жана азгырыктардын жайылышына шарт түзгөн кезде, ошондо биз Шайтандын кереметтүү иш-аракетинин убактысы келгенин жана акыр жакын экенин биле алабыз». Testimonies, volume 5, 451.
At the Sunday law the threefold union of the dragon, the beast and the false prophet is accomplished. The United States then forces the world to accept the one-world government of the United Nations, for the world is thrown into a great crisis at the Sunday law, as Islam brings judgment upon the United States for the enforcement of worshipping the sun. Satan then appears to personate Christ and as the United States forces the world to accept the one world combination of church and state, it also forces the world to accept Sunday as the day of rest. The same testing process that has happened in the United States is then brought upon the entire world.
قانونِ اتوار کے نافذ ہونے پر اژدہا، درندہ، اور جھوٹا نبی—ان تینوں کا سہ گانہ اتحاد تکمیل کو پہنچتا ہے۔ اس کے بعد ریاستہائے متحدہ دنیا کو اقوامِ متحدہ کی ایک عالمی حکومت قبول کرنے پر مجبور کرتا ہے، کیونکہ قانونِ اتوار کے موقع پر دنیا ایک عظیم بحران میں ڈال دی جاتی ہے، جب اسلام سورج کی پرستش نافذ کرنے کے سبب ریاستہائے متحدہ پر عدالت لاتا ہے۔ پھر شیطان مسیح کی صورت اختیار کرکے ظاہر ہوتا ہے، اور جس طرح ریاستہائے متحدہ دنیا کو کلیسیا اور ریاست کے ایک عالمی اتحاد کو قبول کرنے پر مجبور کرتا ہے، اسی طرح وہ دنیا کو اتوار کو یومِ آرام کے طور پر قبول کرنے پر بھی مجبور کرتا ہے۔ وہی آزمائشی عمل جو ریاستہائے متحدہ میں واقع ہو چکا ہے، پھر پوری دنیا پر لے آیا جاتا ہے۔
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Ay ullkunaqa Estados Unidospa ejemplonta qatipanqumi. Payqa ñawpaqman rinqa chaypas, chaylla sasachakuyqa hamunqapuni llaqtanchisman kay pachapi maypi kasqankumanpas.” Testimonies, volumen 6, 395.
The principle that national apostasy is followed by national ruin comes upon each country as they accept the day of the sun as the day of worship. The escalating crisis is the “one hour” that the ten kings rule with the pope, the “man of sin”. They agreed to give their seventh kingdom unto the papal authority, because they are led to believe that the moral authority of the papacy is necessary to unify the world against the escalating war against Islam. In 1798, the United Nations had not yet arrived into history.
ئەو بنەمایەی کە هەڵگەڕانەوەی نیشتمانی بە وێرانبوونی نیشتمانی دوادێت، بەسەر هەر وڵاتێکدا دێت کاتێک ڕۆژی خۆر وەک ڕۆژی پەرستش وەردەگرن. ئەو قەیرانەی بە خێرایی سەرهەڵدەدات، هەمان «یەک کاتژمێر»ە کە دە پاشا لەگەڵ پاپا، «پیاوی گوناه»، حوکم دەکەن. ئەوان ڕازی بوون کە حەوتەم شانشینی خۆیان بدەنە دەستی دەسەڵاتی پاپایەتی، چونکە ڕابەرایەتی کراون بەو باوەڕەی کە دەسەڵاتی ئەخلاقی پاپایەتی پێویستە بۆ یەکخستنی جیهان دژ بەو جەنگە هەڵکشاوەی دژ بە ئیسلام. لە ساڵی 1798دا، نەتەوە یەکگرتووەکان هێشتا نەهاتبووە ناو مێژوو.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.
І сен көрген он мүйіз — он патша; олар әлі патшалық алған жоқ, бірақ аңмен бірге бір сағатқа патшалар ретінде билік алады. Бұлардың ойы бір, әрі өз күш-қуаты мен өктемдігін аңға береді. Бұлар Тоқтымен соғысады, бірақ Тоқты оларды жеңеді, өйткені Ол — иелердің Иесі әрі патшалардың Патшасы; әрі Онымен бірге болғандар — шақырылғандар, таңдалғандар және адалдар. Аян 17:12–14.
As has always been the case with the pope, kings will supply the power for the papacy to carry out the persecution against God’s people, and it is the ten kings that make war with the Lamb, but they are doing so at the bidding of the “man of sin.” The “man of sin” is also the “man” that the seven churches take hold of in Isaiah chapter four.
Ancha papa-sinallataqmi kaqtaq, reykunaqa kallpata qawachinqaku papado-man, Diospa llaqtanta qatiykuchiyta ruranaqpaq; chay chunka reykunataqmi Corderowan maqanakunku, ichaqa chaytaqa “huchayoq runa” nisqapa kamachisqanman hina rurashanku. “Huchayoq runa” nisqaqa chay “runa” kikinmi, Isaías qillqapi tawa kaq capítulo-pi qanchis iglesiakuna hap’ipakusqanku.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 4:1, 2.
Uye ngaloo mini abafazi abasixhenxe baya kubambelela endodeni ibe nye, besithi, Siya kudla esethu isonka, size sinxibe ezethu izambatho; makabizwe nje ngegama lakho kuphela, ukuze kususwe ihlazo lethu. Ngaloo mini ihlumelo likaYehova liya kuba lihle, libe nozuko, nesiqhamo somhlaba sibe sesona sigqwesileyo, sibe sihle kwabasindileyo bakwaSirayeli. Isaya 4:1, 2.
The “seven women” represent that the papacy (the man of sin), has control over all the churches of the earth, just as he has control over all the nations. The “reproach” that the churches wish to avoid, is the “reproach” of rejecting the demand to worship on Sunday. Faithful Sabbath-keepers will be persecuted for their faithfulness, and Islam will also refuse to observe the day of the sun. The agreement that is arranged by the United States between the papacy and the United Nations is that the moral authority of the man of sin is what is needed to lead the world into accepting the warfare against Islam in order to establish peace upon the earth.
«ۅچ يىتىنچى ئايال» شۇنى بىلدۈرىدۇكى، پاپالىق (گۇناھ ئادىمى) يەر يۈزىدىكى بارلىق مىللەتلەر ئۈستىدىن قانداق ھۆكۈمرانلىق قىلسا، يەر يۈزىدىكى بارلىق چېركاۋلار ئۈستىدىنمۇ شۇنداق كونترولغا ئىگە. چېركاۋلار ساقلىنىشنى خالايدىغان «شەرمەندىلىك» بولسا، يەكشەنبە كۈنى ئىبادەت قىلىش تەلىپىنى رەت قىلىشنىڭ «شەرمەندىلىكى»دۇر. سادىق ساببات ساقلىغۇچىلار ئۆز ساداقىتى ئۈچۈن زىيانكەشلىككە ئۇچرايدۇ، ئىسلاممۇ قۇياش كۈنىگە رىئايە قىلىشنى رەت قىلىدۇ. ئامېرىكا قوشما شتاتلىرى پاپالىق بىلەن بىرلەشكەن دۆلەتلەر تەشكىلاتى ئارىسىدا ئورۇنلاشتۇرىدىغان كېلىشىم شۇكى، گۇناھ ئادىمىنىڭ ئەخلاقىي ھوقۇقى دۇنيانى يەر يۈزىدە تىنچلىق ئورنىتىش ئۈچۈن ئىسلامغا قارشى ئۇرۇشنى قوبۇل قىلىشقا يېتەكلەشتە زۆرۈر بولغان نەرسىدۇر.
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 1 Thessalonians 5:1–5.
Però, germans, quant als temps i a les estacions, no teniu necessitat que us n’escrigui. Perquè vosaltres mateixos sabeu perfectament que el dia del Senyor ve així com un lladre en la nit. Perquè quan diran: Pau i seguretat; aleshores vindrà damunt d’ells destrucció sobtada, com els dolors de part sobre una dona encinta; i no escaparan. Però vosaltres, germans, no sou en tenebres, perquè aquell dia us sorprengui com un lladre. Tots vosaltres sou fills de la llum i fills del dia: nosaltres no som de la nit ni de les tenebres. 1 Tessalonicencs 5:1–5.
The “peace and safety” message of Bible prophecy, which is always represented as a false message, is only logical in a period of time when there is no peace and safety. There is no reason to present a “peace and safety” message, when peace and safety exists. Islam removes all peace and safety. The “sudden destruction” associated with the false message is a destruction that escalates, for it is as “a woman” in “travail.” The first birth pang of the third Woe was September 11, 2001.
Upu tí ìní “àlàáfíà àti ààbò” nínú àsọtẹ́lẹ̀ Bíbélì, tí a máa ń fi hàn ní gbogbo ìgbà gẹ́gẹ́ bí ìrò, ní ìmọ̀lára ìlànà, ó yẹ nìkan fún àsìkò kan tí kò sí àlàáfíà àti ààbò. Kò sí ìdí láti gbé ìhìnrere “àlàáfíà àti ààbò” kalẹ̀ nígbà tí àlàáfíà àti ààbò bá wà. Ìslámù ń mú gbogbo àlàáfíà àti ààbò kúrò. “Ìparun àìròtẹ́lẹ̀” tí a so mọ́ ìrò náà jẹ́ ìparun tí ń pọ̀ sí i, nítorí ó dà bí “obìnrin kan” nínú “ìrọbí.” Ìrọbí àkọ́kọ́ ti Wọ̀ kẹta ni September 11, 2001.
In the prophetic lines of Elijah and John the Baptist the deception of the papal power is illustrated. When Ahab travelled back to Samaria to inform Jezebel that Elijah’s God was the true God, for he had brought down fire out of heaven, Ahab then realized that Jezebel had deceived him concerning her hatred for Elijah. The same hatred and deception was illustrated when Herod promised half of his kingdom at his birthday party to Salome. Salome was Herodias’s daughter, thus Herod was the dragon, Herodias was the papacy and Salome was the false prophet.
एल्याह और यूहन्ना बपतिस्मा देनेवाले की भविष्यवाणी-संबंधी पंक्तियों में पोपीय सामर्थ्य के छल को चित्रित किया गया है। जब अहाब सामरिया लौटकर ईज़ेबेल को यह बताने गया कि एल्याह का परमेश्वर ही सच्चा परमेश्वर है, क्योंकि उसने आकाश से आग उतार दी थी, तब अहाब को यह समझ में आया कि एल्याह के प्रति अपनी घृणा के विषय में ईज़ेबेल ने उसे धोखा दिया था। यही घृणा और यही छल उस समय भी चित्रित हुआ जब हेरोदेस ने अपने जन्मदिन के भोज में सलोमी से अपने राज्य का आधा भाग देने का वचन किया। सलोमी हेरोदियास की बेटी थी; अतः हेरोदेस अजगर था, हेरोदियास पोपशाही थी, और सलोमी झूठा भविष्यद्वक्ता थी।
In the story the deceiving power of Salome’s dance was used to lead Herod (the ten kings) to give half their kingdom over to a church (a woman). The woman (Salome) was under the direction of her mother (Catholicism), and Herod found out too late that the attitude of Herodias towards John was the same as Jezebel’s was towards Elijah. In both cases, the sabbath-keepers must die.
Ɔsɛmdzisɛm no mu no, wɔde Salome asaadze no nnaadaa tumi no dzii dwuma de kyerɛɛ Herod (ahemfo du no) kwan ma ɔdze n’ahenman no fã ma asafo bi (baa bi). Saa baa no (Salome) wɔ ne na no (Katoliksom) akwankyerɛ ase, na Herod huu no ekyir too dɛ Herodias adwenpɔw a ɔwɔ faa John ho no yɛ pɛpɛɛpɛ dɛ Jezebel de no faa Elijah ho no. Nsɛm abien no nyinara mu no, wɔn a wɔkora Homeda Kronkron no dzi no, ɔsɛ dɛ wowu.
Islam progressively but rapidly removes the peace and safety from planet earth, and in so doing brings mankind together against Islam. Islam’s rapidly escalating warfare represents the argument that is employed to establish the worldwide image of the beast in the last days. The deception that is brought upon the world (the ten kings), is brought by the United States (Salome), and it leads the world to believe they must unite against Islam, but they find out too late, that the arrangement was just a ruse to be used to persecute sabbath-keepers. The deception is part of the reason the ten kings hate the whore, even though when under duress they agreed to give their seventh kingdom unto her.
Իսլամը աստիճանաբար, բայց արագ կերպով, խաղաղությունն ու ապահովությունը հեռացնում է երկիր մոլորակից, և դրանով իսկ մարդկությանը միավորում է Իսլամի դեմ։ Իսլամի արագորեն սաստկացող պատերազմը ներկայացնում է այն փաստարկը, որ վերջին օրերին գործածվում է գազանի համաշխարհային պատկերը հաստատելու համար։ Այն խաբեությունը, որ բերվում է աշխարհի վրա (տասը թագավորների վրա), բերվում է Միացյալ Նահանգների կողմից (Սաղոմե), և այն աշխարհին հանգեցնում է այն համոզմանը, թե նրանք պետք է միավորվեն Իսլամի դեմ, սակայն չափազանց ուշ են իմանում, որ այդ պայմանավորվածությունը պարզապես խորամանկ հնարք էր, որպեսզի այն գործածվեր շաբաթապահների հալածանքի համար։ Այդ խաբեությունը մասամբ պատճառ է, որ տասը թագավորները ատում են պոռնիկին, թեև ճնշման տակ գտնվելիս նրանք համաձայնեցին իրենց յոթերորդ թագավորությունը նրան տալ։
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:16, 17.
А у десять рогів, що ти бачив на звірі, зненавидять блудницю, і спустошать її, і обнажать, і плоть її з’їдять, і спалять її вогнем. Бо Бог поклав їм на серця виконати волю Його, і бути однодумними, і віддати царство своє звірині, аж поки не здійсняться слова Божі. Об’явлення 17:16, 17.
The globalists of the United Nations are not simply the “kings” of the earth, but they are also represented as “merchants”, thus the globalists consist of political and economic powers. The reason the angel that brought the vision of Revelation seventeen and eighteen to John, was to show John the judgment of the great whore of Tyre. Both categories of the globalists mourn the death of the papacy.
Globalistsikuna i-Konsehong Nagkakaisa nga mga Nasud dili lamang mga “hari” sa yuta, kondili gihulagway usab sila ingong mga “mga magpapatigayon”; busa ang mga globalista naglangkob sa mga gahum politikal ug ekonomikanhon. Ang hinungdan nga ang anghel nga nagdala kang Juan sa panan-awon sa Pinadayag disisiyete ug disiotso, mao ang pagpakita kang Juan sa paghukom sa dakong bigaon sa Tiro. Ang duruha ka kategoriya sa mga globalista nagabangotan sa kamatayon sa kapapahan.
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more. Revelation 18:8–11.
Darahtin e han salot senga ed sasadaw, ungar, yan bitil; ya maurut a mapå’i gui guináifon: sa matungo’ i Señot Yu’us ni humusga guiya. Ya i ray siha gi tano’, ni manmakke i fornication ya manmaigo nihi gui guinahalomña, u fanlalahe yan umåyas nu guiya, anae u li’e i asukkat i guináifonña, Manasaga håo gui tatte sa taya’ nin fintu na pininitiña, ilegñiha, Ay, ay para i dangkolo na siudåt Babylon, ayo na matunas na siudåt! sa gi un ora ha dingo’ hao i hinusgamu. Ya i komersianti siha gi tano’ u fanlalahe yan umåyas nu guiya; sa taya’ taotao mamå’ase’ i fina’guesñiha. Apokalipsis 18:8–11.
The merchants and the kings both stand afar off and cry “alas, alas.” The word “alas” in the Greek is translated as “woe” in chapter eight of Revelation.
Торговците и царете и двамата стоят отдалеч и викат: „Горко, горко.“ Думата „alas“ в гръцкия е преведена като „горко“ в осма глава на Откровение.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.
Asi mbona, asie tie amawona malaika aaruruka gatagatĩ ka igũrũ, akiuga na mũgambo mũnene atĩrĩ, Ole wao, ole wao, ole wao arĩa matũũraga thĩinĩ wa thĩ, nĩ ũndũ wa ndeto iria ingĩ cia mbaragũ cia malaika atatũ, arĩa matigĩkũhũra! Ũguo kũrĩ Kũguũrĩrio 8:13.
The three Woes represent the fifth, sixth and seventh Trumpets, and they are symbols of Islam. The kings, merchants and shipmasters all cry out “alas, alas” three times in chapter eighteen.
သုံးပါးသော “ဝမ်းနည်းခြင်းများ” သည် ပဉ္စမ၊ ဆဋ္ဌမနှင့် သတ္တမ တံပိုးများကို ကိုယ်စားပြု၍၊ ၎င်းတို့သည် အစ္စလာမ်၏ သင်္ကေတများ ဖြစ်ကြသည်။ အခန်း ဆယ့်ရှစ်တွင် ဘုရင်များ၊ ကုန်သည်များနှင့် သင်္ဘောအုပ်များအားလုံးက “အို၊ ဝမ်းနည်းခြင်း၊ ဝမ်းနည်းခြင်း” ဟု သုံးကြိမ် ကြွေးကြော်ကြသည်။
And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. … The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. Revelation 18:9-10, 15–19.
Na kaapnhtrang khyndew, kiba la leh jingïakhlad bad la im ha ka jingsngewbha ryngkat bad ka, kin ïam pyrta namar ka, bad kin paidbah namarkata, ynda ki ïohi ïa ka tdem jong ka jingthang jong ka, Da kaba ïeng sha jngai na ka jingsheptieng ïa ka jingpynshitom jong ka, bad ong, Kaei, kaei, kata ka nongbah Babylon kaba heh, kata ka nongbah kaba bor! naba ha kawei ka kynta la wan ka jingbishar jong me. … Ki nongkhaïi ïa kine kiei-kiei, kiba la riewspah na ka, kin ïeng sha jngai na ka jingsheptieng ïa ka jingpynshitom jong ka, da kaba ïam bad pyrta, Bad ong, Kaei, kaei, kata ka nongbah kaba heh, kaba la phong ïa ka linen ba jem, bad ka rong saw, bad ka scarlet, bad kaba la pynitynnad da ka ksiar, bad ki maw kordor, bad ki bynta! Naba ha kawei ka kynta la wan long ei katne ka jingïariewspah kaba khraw. Bad uwei-pa-uwei u rangbah jahaj, bad baroh ka kynhun ha ki jahaj, bad ki nongniah um, bad kat kiba khaïi lyngba ka duriaw, ki la ïeng sha jngai, Bad ki la pyrta ynda ki ïohi ïa ka tdem jong ka jingthang jong ka, da kaba ong, Kano ka nongbah kaba long kum kane ka nongbah kaba heh! Bad ki la bet dpei ha ki khlieh jong ki, bad ki la pyrta, da kaba ïam bad paidbah, da kaba ong, Kaei, kaei, kata ka nongbah kaba heh, ha kaba la pynriewspah ïa baroh kiba don ki jahaj ha ka duriaw namar ka jingremdor jong ka! naba ha kawei ka kynta la pynlong shnong paidbah ïa ka. Jingpynpaw 18:9-10, 15–19.
The “hour” that the judgment of the papacy is accomplished, is the “hour” of Revelation eleven, that is the “hour of the great earthquake,” and it represents the Sunday law time period that begins at the Sunday law in the United States and continues until Michael stands up and human probation closes. The globalists that hated the whore, but still agreed to give their kingdom unto her for one hour, not only repeat “woe, woe” (alas, alas), three times, but they ask the question, “What city is like unto this great city?” They also asked that question in the book of Ezekiel.
«الساعة» التي يتمّ فيها قضاء دينونة البابوية هي «الساعة» الواردة في رؤيا الأصحاح الحادي عشر، أي «ساعة الزلزلة العظيمة»، وهي تمثّل الفترة الزمنية لقانون الأحد التي تبدأ مع قانون الأحد في الولايات المتحدة وتستمرّ إلى أن يقف ميخائيل وينغلق باب النعمة البشرية. إنّ العولميّين الذين أبغضوا الزانية، لكنهم مع ذلك وافقوا أن يعطوها مُلكهم لساعة واحدة، لا يكرّرون فقط عبارة «ويل، ويل» (آه، آه) ثلاث مرّات، بل يطرحون أيضًا السؤال: «أية مدينة مثل هذه المدينة العظيمة؟» وقد طرحوا هذا السؤال أيضًا في سفر حزقيال.
And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall. All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more. Ezekiel 27:30–36.
And they shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast dust upon their heads; they shall roll themselves in ashes. And they shall make themselves utterly bald for thee, and gird themselves with sackcloth, and they shall weep for thee with bitterness of heart and with bitter lamentation. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like her that was destroyed in the midst of the sea? When thy wares went forth out of the seas, thou didst satisfy many peoples; thou didst enrich the kings of the earth with the abundance of thy riches and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters, thy merchandise and all thy company in the midst of thee shall fall. All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid; their countenance shall be troubled. The merchants among the peoples shall hiss at thee; thou shalt become a terror, and shalt never be any more. Ezekiel 27:30–36.
Ezekiel identifies the city as “Tyrus,” who is “destroyed in the midst of the sea?” Isaiah, speaking of the whore of Tyre (Tyrus), who is also the great whore of Revelation, who is the Catholic church, and also identifies her as the crowning city.
حزقیال شہر کو "Tyrus" کے طور پر شناخت کرتا ہے، جو "سمندر کے بیچ میں ہلاک کی گئی" ہے؟ یسعیاہ، صور (Tyrus) کی فاحشہ کے بارے میں کلام کرتے ہوئے، جو مکاشفہ کی بڑی فاحشہ بھی ہے، جو کیتھولک کلیسیا ہے، اور اسے تاج پہنانے والے شہر کے طور پر بھی شناخت کرتا ہے۔
Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. Isaiah 23:7–9.
¿Jayaqamsti aka kusisiñ markama, nayra urunakatsa utjäwipajj wali nayrïri urunakatpachäpachän ukajja? Pachpa kayunakapaw jayaruw sarayarakini, ukhamat yaqha markan jakasiñataki. ¿Khitis Tiro contra aka amta apsüna, coronat marka contra, kawkhantï aljirinakapajj príncipenakäki, qhathur aljirinakapasti aka oraqen jachʼañchat jaqenakäki ukar contra? Ejércitonakan Tatituw uk amtapjje, taqe jachʼa kankañan jachʼa jachʼañchasïwip qʼañuchañataki, ukhamarak aka oraqen taqe jachʼañchat jaqenakar jiskʼachañataki. Isaías 23:7–9.
The papacy is the “crowning city,” for it is she that claims to sit as a queen over the threefold union.
بهمەپای پاپی «شارە تەختدارە»، چونکە ئەوەیە کە داوای ئەوە دەکات وەک شاژنیەک لەسەر یەکێتییە سێلایەنەکە بنیشێت.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Revelation 18:7.
Künafésiñ räfma ñi küme ülmengechi, müten tüfachi ñi lladkülen ka ñi weza duam mew, fütra kutran ka weza lladkün nieymi; fey ta ñi piam ta ñi piwke mew: “Inche ta müley ñi domo ülmen, ka inche ta niele widow, ka inche ta pepi penolu lladkün.” Apocalipsis 18:7.
Ezekiel said the whore’s judgment is accomplished in the “midst of the sea,” in his lamentation for Tyrus.
ایزِکیەل، تایروس بۆیچە ئۆز ماتەم یىرىدە، پاھىشە ئايالنىڭ ھۆكمىنىڭ «دېڭىزنىڭ ئوتتۇرىسىدا» ئەمەلگە ئاشۇرۇلغانلىقىنى ئېيتتى.
The word of the Lord came again unto me, saying, Now, thou son of man, take up a lamentation for Tyrus. … The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Ezekiel 27:1, 2, 25, 26.
ئوردن فەرمانی پەروەردگار هاتەوە بۆ من و فەرموو: ئێستا، ئەی کوڕی ئادەم، بۆ سور نووحەیەک هەڵبگرە. … کەشتییەکانی تەرشیش لە بازاڕەکەتدا گۆرانییان بۆ تۆ دەگوت؛ و تۆ پڕ کراییتەوە و لە ناوەڕاستی دەریاکاندا زۆر شکۆدار کراییت. پارووبەرەکانت تۆیان بردووەتە ناو ئاوی قووڵ؛ بایەکی ڕۆژهەڵات تۆی لە ناوەڕاستی دەریاکاندا شکاند. حیزقیال 27:1, 2, 25, 26.
It is the “east wind” that brings judgment upon the whore of Tyre, the crowning city, and the “east wind” is a symbol of Islam. The warfare brought against Islam by the ten kings is what destroys the papacy of the last days. The realization of the ten kings that they have been deceived also produces fear in their hearts.
“აღმოსავლეთის ქარი” მოაქვს მსჯავრი ტვიროსის მეძავს, გვირგვინოსან ქალაქს, და “აღმოსავლეთის ქარი” ისლამის სიმბოლოა. ათი მეფის მიერ ისლამის წინააღმდეგ აღძრული ომი არის ის, რაც უკანასკნელი დღეების პაპობას ანადგურებს. ათი მეფის გაცნობიერება იმისა, რომ ისინი მოტყუებულნი იყვნენ, მათ გულებში შიშსაც შობს.
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah. Psalms 48:2–8.
Mar sem c'hallout bezañ lavaret diouti, levenez an holl zouar, eo Menez Sion, e kostezioù an norzh, kêr ar Roue bras. Doue a zo anavezet en he c'hastelloù evel un repu. Rak setu, ar rouaned a oa bodet, int a dremenas a-gevret. Gwelout a rejont, hag evel-se e souezhjont; trubuilhet e voent, hag e hastjont kuit. Aon a grogas enno eno, ha poan, evel hini ur vaouez o wilioudiñ. Te a dor ar bigi Tarshish gant ur gwalarn-reter. Evel ma hon eus klevet, evel-se hon eus gwelet e kêr Aotrou an armeoù, e kêr hon Doue: Doue he diazezo da viken. Selah. Salmoù 48:2–8.
The globalists looked upon the kingdom of God, as represented by the city of Jerusalem, but chose “that great city” Babylon as their head. When God judges that great city, they cry and lament as they recognize that they are lost, for the great city they chose is broken in the midst of the sea, by the warfare brought upon them by Islam (the east wind). And the warfare is a progressively escalating warfare, for it is as a woman in travail.
De globalister så på Guds rige, som det er repræsenteret ved byen Jerusalem, men valgte “den store by” Babylon som deres hoved. Når Gud dømmer den store by, råber og klager de, idet de erkender, at de er fortabte, for den store by, som de valgte, sønderbrydes midt i havet ved den krigsførelse, som Islam (østvinden) bringer over dem. Og krigsførelsen er en gradvis tiltagende krigsførelse, for den er som en kvinde i fødselsveer.
The kingdom of God that they have persecuted for the papacy is represented in Daniel chapter two, where we are informed that in “the days of these [globalist] kings,” God will set up His eternal kingdom.
Kaharian Allah yang telah mereka aniaya demi kepausan itu digambarkan dalam Daniel pasal dua, di mana kita diberitahukan bahwa pada “zaman raja-raja [globalis] ini,” Allah akan mendirikan Kerajaan-Nya yang kekal.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Daniel 2:44.
Ug sadto dagiti aldaw dagitoy nga ar-ari, ti Dios ti langit mangipasdekto iti maysa nga ili, a saan a pulos a madadael; ket ti pagarian saan a maited kadagiti sabali a tattao, no di ket burakenna ken pukawenna amin dagitoy a pagarian, ket dayta ket agtalinaedto nga agnanayon. Daniel 2:44.
The Millerites believed that they were living in the “days of these kings,” but the ten kings of Revelation seventeen had not yet come into history, indeed, they are just coming into view now. The Millerites were correct, but their vision was limited. The kingdom of God that is set up in the days of the kings of Revelation seventeen and eighteen, is the time period of the latter rain.
Los milleritas creían que estaban viviendo en los “días de estos reyes”, pero los diez reyes de Apocalipsis diecisiete aún no habían entrado en la historia; de hecho, apenas ahora están comenzando a aparecer en el horizonte. Los milleritas tenían razón, pero su visión era limitada. El reino de Dios que se establece en los días de los reyes de Apocalipsis diecisiete y dieciocho es el período de la lluvia tardía.
“I saw that all things are intensely looking and stretching their thoughts on the impending crisis before them. The sins of Israel must go to judgment beforehand. Every sin must be confessed at the sanctuary, then the work will move. It must be done now. The remnant in the time of trouble will cry, My God, My God, why hast Thou forsaken me?
“Ndzi vone leswaku swilo hinkwaswo swi langutise ngopfu swinene naswona swi tshambuluta miehleketo ya swona eka xiphiqo lexikulu lexi tshinelelaka emahlweni ka swona. Swidyoho swa Israyele swi fanele ku ya emahlweni eku avanyisweni. Xidyoho xin’wana ni xin’wana xi fanele ku tivuriwa exikwembeni, kutani ntirho wu ta ya emahlweni. Swi fanele ku endliwa sweswi. Masalela enkarhini wa maxangu ma ta rila, Xikwembu xanga, Xikwembu xanga, hikwalaho ka yini u ndzi tshikile?”
“The latter rain is coming on those that are pure—all then will receive it as formerly.
«La pluia tardana vegn sur quels che sun purs — alura la survegnan tuts sco pli baud.»
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
«ራቱ መላእክት ሲለቁ፣ ክርስቶስ መንግሥቱን ያቆማል። የኋለኛውን ዝናብ የሚቀበሉት የሚችሉትን ሁሉ እያደረጉ ያሉ ብቻ ናቸው። ክርስቶስ ይረዳን ነበር። ሁሉም በእግዚአብሔር ጸጋ፣ በኢየሱስ ደም አሸናፊዎች ሊሆኑ ይችሉ ነበር። ሰማይ ሁሉ በዚህ ሥራ ፍላጎት አለው። መላእክትም ፍላጎት አላቸው።» Spalding and Magan, 3.
In the time of the latter rain, when the angels release the four winds, which in the “days of these kings,” Christ sets up His kingdom. The latter rain is progressive, and began to sprinkle on September 11, 2001, when the third Woe arrived into history, but the angering of the nations was immediately restrained. It continues to escalate in intensity, until the Sunday law in the United States, when it brings about national ruin. That escalating judgment then continues as every other nation follows the example of the United States, and therefore suffers the same judgments. It escalates until the close of probation. It progresses as a woman in travail.
Jinaa sinnii rooba boodaa keessatti, yeroo ergamoonni qilleensota afran gadhiisan, innis “bara mootota kanaa” keessatti, Kiristoos mootummaa Isaa dhaaba. Roobni boodaa adeemsa irraa gara fuulduraatti guddachaa deemudha; inniis Fulbaana 11, 2001 irraa kaasee xixiqqoo facaasuu jalqabe, yeroo Waaqayyo-lammataffaan sadaffaan seenaa keessatti dhufe; garuu aarri sabootaa achumaan to’atamee ture. Inni hamma seera Dilbataa Ameerikaa keessatti ba’utti humnaan dabalaa itti fufa; yeroo sanattis badiisa biyyaalessaa fidee dhufa. Murtiin dabalaa deemu sunis achii booddee akkuma sabni biraa hundi fakkeenya Ameerikaa hordofu, murtiiwwan wal fakkaatan ni dhandhamu. Inni hamma balballi araaraa cufamutti dabalaa deema. Akkuma dubartii ciniinsuun ulfooftee deemu tokkootti adeemsifama.
We will continue the consideration of the eighth being of the seven in the next article.
Tɔ mwaŋ nloŋi dii jɔŋi yiila ɓa aanii na ŋwāl̄ yaa ālāa nɛ̄ úlɔ ɓānɛ̄ na mʋ́ʋlɔ̄ ŋɛ́ mɔ̄ɔ̄.
“Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3 and 4, and 4:12–14: ‘And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’
“Чанде ки онҳое ки ҳақиқатро эътироф мекунанд, ба Шайтон хизмат менамоянд, сояи ҷаҳаннамии ӯ назари онҳоро аз Худо ва осмон боз хоҳад дошт. Онҳо мисли касоне хоҳанд буд, ки муҳаббати аввалини худро аз даст додаанд. Онҳо ҳақоиқи абадиро дида наметавонанд. Он чи Худо барои мо муҳайё кардааст, дар Закарьё, бобҳои 3 ва 4, ва 4:12–14 тасвир шудааст: «Ва боз ҷавоб дода, ба ӯ гуфтам: Ин ду шохаи зайтун чистанд, ки ба воситаи ду лӯлаи тиллоӣ равғани тиллоиро аз худ берун мерезанд? Ва ӯ ба ман ҷавоб дода, гуфт: Оё намедонӣ, ки инҳо чистанд? Ва ман гуфтам: Не, эй оғои ман. Пас ӯ гуфт: Инҳо он ду тадҳиншуда мебошанд, ки назди Парвардигори тамоми замин меистанд.»
“The Lord is full of resources. He has no lack of facilities. It is because of our lack of faith, our earthliness, our cheap talk, our unbelief, manifested in our conversation, that dark shadows gather about us. Christ is not revealed in word or character as the One altogether lovely, and the chiefest among ten thousand. When the soul is content to lift itself up unto vanity, the Spirit of the Lord can do little for it. Our shortsighted vision beholds the shadow, but cannot see the glory beyond. Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
«Xudovand resurslarga to‘ladir. Unda vositalar yetishmasligi yo‘q. Bizning imonsizligimiz, yerparastligimiz, arzimas gap-so‘zlarimiz, suhbatlarimizda namoyon bo‘ladigan ishonchsizligimiz tufayli atrofimizga qorong‘i soyalar yig‘iladi. Masih So‘zda ham, fe’l-atvorda ham tamoman maftunkor Zot va o‘n minglar orasida eng a’losi sifatida namoyon etilmaydi. Jon o‘zini behudalikka ko‘tarish bilan qanoatlansa, Xudovandning Ruhi u uchun juda oz narsa qila oladi. Bizning uzoqni ko‘ra olmaydigan nigohimiz soyani ko‘radi, ammo undan naridagi ulug‘vorlikni ko‘ra olmaydi. Farishtalar to‘rt shamolni ushlab turibdilar; ular qutulib chiqishga va butun yer yuzi bo‘ylab yopirilishga intilayotgan g‘azabnok ot sifatida tasvirlangan bo‘lib, o‘z yo‘lida halokat va o‘limni olib yuradi.»
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
«Mwiroga tugoriire ku rugario rw’isi y’iteka? Mwirogarutwo twamaze kuba abasuma, abakonje, kandi abapfuye? Yoo, iyo mu matorero yacu twagira Umwuka n’umwuka w’ubugingo by’Imana bihuhirwa mu bantu bayo, kugira ngo bahaguruke bahagarare ku birenge byabo kandi babeho. Dukwiriye kubona yuko inzira ifunganye, kandi irembo riragoye. Ariko iyo dutambutse muri iryo rembo rigoye, ubugari bwaryo ntibugira iherezo.» Manuscript Releases, volume 20, 217.