The passage we considered in the previous article said that, “the great outpouring of the Holy Spirit” of Revelation chapter eighteen, “will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” But the promise is that when “we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of his Spirit without measure.” The identification of the “great outpouring” infers a lesser outpouring (a measuring).
Pitan yang kitang kinonsiderar ha nauna nga artikulo nagsiring nga, “an daku nga pagbubo han Espiritu Santo” han Kapitulo dyesi-otso han Pahayag, “diri maabot tubtob nga mayada kita mahayag nga katawohan, nga nahibabaro pinaagi han eksperyensya kon ano an kahulogan han pagin mga magburuhat upod han Dios.” Kondi an saad amo ini: kon “may-ada kita bug-os, kinasingkasing nga paghalad ha serbisyo ni Cristo, kikilalahon han Dios inin kamatuoran pinaagi han pagbubo han iya Espiritu nga waray sukol.” An pagkilala han “daku nga pagbubo” nagpapasabot hin gutiay nga pagbubo (usa nga pagsukol).
On September 11, 2001, the mighty angel of Revelation eighteen descended, but “the largest portion of the church” were then, and still “are not laborers together with God.” Between September 11, 2001, and the point when God identifies the fact there is finally a group who have attained to “entire, whole-hearted consecration to the service of Christ,” the latter rain is “measured,” the judgment of the living occurs, and judgment begins with the house of God.
Li 11ê Îlona 2001-an, milyaketê hêzdar ê Vahyê hejdeh hat xwarê, lê “beşa herî mezin a dêrê” wê demê, û heta niha jî, “bi Xwedê re hevkarên karê nînin.” Di navbera 11ê Îlona 2001-an û wê xalê de ku Xwedê rastiya wê yekê didiyar dike ku di dawiyê de komek heye ku gihîştiye “wijdana tevahî, bi tevî dil ji bo xizmeta Mesîh qurbanbûnê,” “barana paşîn” tê “pîvan kirin,” dadweriya yên sax pêk tê, û dadwerî ji mala Xwedê dest pê dike.
Revelation chapter eighteen, identifies two voices, which Sister White informs us are two calls to the churches. The second voice (call), is the call out of Babylon that occurs at the soon-coming Sunday law. The first voice arrived on September 11, 2001. The outpouring of the Holy Spirit that then began was “measured,” for Christ first needed to cleanse the people He would ultimately pour out the Holy Spirit upon “without measure”, as He lifted them up as an ensign in the hour of the great earthquake. That group needed to be purified before the second voice of Revelation eighteen sounded, for they are to be those who would proclaim that message.
अंकितीकरण अध्याय अठारहले दुई आवाजहरू पहिचान गर्दछ, जसबारे सिस्टर ह्वाइटले हामीलाई बताउनुहुन्छ कि ती चर्चहरूका लागि दुई आह्वान हुन्। दोस्रो आवाज (आह्वान) बाबेलोनबाट बाहिर निस्कनुपर्ने आह्वान हो, जुन चाँडै आउने आइतबारको व्यवस्थाको समयमा हुन्छ। पहिलो आवाज सेप्टेम्बर 11, 2001 मा आइपुग्यो। त्यसपछि आरम्भ भएको पवित्र आत्माको उण्डेलाइ “नापिएर” भएको थियो, किनकि ख्रीष्टले पहिले ती मानिसहरूलाई शुद्ध पार्न आवश्यक थियो, जसमा उहाँले अन्ततः महान् भूकम्पको घडीमा तिनीहरूलाई ध्वजचिह्नका रूपमा उठाउँदा पवित्र आत्मा “अपरिमित रूपमा” उण्डेल्नुहुने थियो। प्रकाशको अठार अध्यायको दोस्रो आवाज सुनिनुअघि त्यो समूह शुद्ध पारिनु आवश्यक थियो, किनकि यही तिनीहरू हुन्, जसले त्यो सन्देश घोषणा गर्ने थिए।
At the first disappointment in the spring of 1844, the Protestants became apostate Protestants and the faithful who then found themselves in the tarrying time, represented the temple of those who were formerly not the people of God. On September 11, 2001, the mighty angel of Revelation eighteen descended, and the first step in the cleansing and raising up of God’s last-day temple began, and it began with the testing of Laodicean Adventism. On July 18, 2020, the second step of the testing process began. At Christ’s baptism the process of separating ancient Israel began as Christ then selected the first disciples, which were the foundation of the Christian temple that He was erecting in that history.
1844 ၻ္လီႈဝၢၼ်ႈတုမ်ႇၸွမ်းပိူင်ၽွင်ႈၼၼ့်ၵေႃႇ၊ ပရိုတက်စတန်တႆးလႆႈပဵၼ် ပရိုတက်စတန်ၽူႈလွင်ႈတၵ်းယွၼ်းၶိုၼ်ႈၼႂ်းၽွင်ႈယွမ်ႇ၊ လႄႈၽူႈသစ္စာတီႈၸိူဝ်းၼၼ့် တီႈလႆႈၵၢၼ်ၸၼ်တူၺ်းဝႃႈတၢင်းဝၢၼ်ႈထွင်ႈၵၢၼ်တႃႇ “tarrying time” ၼၼ့် လႆႈမီးၽွင်းသဏ္ဌာန်ပဵၼ် ဗိမာန်ၶွင်ၽူႈတီႈမေႃးတႃႈၵေႃႉၼၼ် မဟုတ်ပဵၼ်ၽူႈၵေႃႇၶွင်ဘုရားသခင်။ 2001 ၻ္လီႈလိူၼ်း 9 ဝၼ်း 11 ၼၼ့်၊ မလာႇဵင်ႇမႂ်ႇတၢင်းၵႂၢမ်းၶိုၼ်ႈၶွင် ဗျာဒိတ် 18 လႆႈလူင်းမႃး၊ လႄႈၶၵ်ႉတၢင်းတိၵ်ႇတၢင်းၳဝ်ႈဢၼ်ပထမ ၼႂ်းၵၢၼ်သန့်စင်လႄႈယိုတ်ထူင်ႁႂ်ႈၶိုၼ်ႈ ဗိမာန်ၶွင်ဘုရားသခင်ၸိူဝ်းဝၼ်းသုတ်းထိုင်ၼၼ့် လႆႈစတင်ႇၶိုၼ်ႈ၊ လႄႈၵၢၼ်ၼၼ့် လႆႈစတင်ႇၶိုၼ်ႈဒွႆ လႆႈၵၢၼ်တူၺ်းသပ်ႉ လၢဝဒိကီယ အဒ်ဗင်တစ်။ 2020 ၻ္လီႈလိူၼ်း 7 ဝၼ်း 18 ၼၼ့်၊ ၶၵ်ႉတၢင်းတိၵ်ႇတၢင်းၵႂၢမ်းၶွင်ၵၢၼ်တူၺ်းသပ်ႉ ဢၼ်သွင် လႆႈစတင်ႇၶိုၼ်ႈ။ ၼႂ်းၶၢဝ်းယၢမ်းတီႈၽရိသုခရိတ်လႆႈခံယူဗတ္တိဇံ၊ ၵၢၼ်ကႅၵ်ႇယႃႇဢိသရေလပွင်ပုၼ်ႉ လႆႈစတင်ႇၶိုၼ်ႈ၊ ယွၼ်ႉဝႃႈ ၼႂ်းၶၢဝ်းယၢမ်းၼၼ့် ၽရိသုခရိတ်လႆႈလိူၵ်ႈၶဝ်ႈ တပည့်ၽူႈတိတ်းတၢမ်းပထမ၊ ၽူႈၵေႃႉၼၼ် လႆႈပဵၼ် ပိူင်မူၼ်ႉၶွင် ဗိမာန်ခရစ်ယာန် တီႈၽွင်ႉတော်တၢင်းတင်ထူင်ၶိုၼ်ႈ ၼႂ်းပရဝတ်တၢင်းၵူတ်ႇယၢမ်းၼၼ့်။
At the beginning of his three and a half year ministry, Christ cleansed the temple, which He identified as “His Father’s house,” and at the end of His ministry, when He had cleansed the temple the second and final time, His pronouncement was “your house is left unto you desolate.” The previous covenant people had been passed by and His new covenant people were established as “His Temple”. At the Sunday law the corporate structure of the Seventh-day Adventist church will be desolate.
Ai q’alaj ri oxi’ junab’ k’a ri nik’aj chik pa ruministri, ri Cristo xuch’ajch’ojij ri Templo, ri xujikib’a’j chi are “Racho ri Rutata’”; y pa ruk’isib’al ri ruministri, tok xuch’ajch’ojij chik ri Templo pa ruka’n y ruk’isb’al mul, ri rutzijoxik xkib’ij: “iwacho, ri achoj ib’anom, xya’ kan chi iwe pa q’olonïk.” Ri winaq richin ri k’oje’l k’amowinel ojer xek’axïx, y ri ruwinaq ri k’ak’a’ k’amowinel xeyak riq’in rub’i’ chi are “Rutemplo”. Pa ri ley richin ri domingo, ri junam ruwach’ulew richin ri iglesia Adventista richin ri uq’ij wuqu’ xk’oje’ pa q’olonïk.
“The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).
Пайғамбар былай дейді: «Мен көктен түсіп келе жатқан, зор құдіреті бар басқа бір періштені көрдім; және жер оның даңқымен нұрланды. Ол қатты дауыспен құдіретті үн қатып: Ұлы Бабыл құлады, құлады, әрі жындардың мекеніне айналды»,— деді (Аян 18:1, 2). Бұл — екінші періште жеткізген сол хабардың өзі. Бабыл құлады, «өйткені ол барлық халықтарға өз азғындығының қаһар шарабын ішкізді» (Аян 14:8). Ол шарап деген не? — Оның жалған ілімдері. Ол дүниеге төртінші өсиеттің Сенбісінің орнына жалған демалыс күнін берді және Шайтанның Әуелбақта Хауаға алғаш айтқан өтірігін — жанның табиғи өлместігін — қайтадан қайталады. Осыларға тектес көптеген қателіктерді ол алысқа да, кеңге де жайып, «адамдардың өсиеттерін ілім деп үйретті» (Матай 15:9).
“When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.
“Jesu yarqa qallta ñanpi runakunaman yachachiyta qalltarqan chayqa, Templota qhellichasqa mana yupaychasqa profanacionmanta picharqan. Hinaspataq, paypa ministerionpa qhipa ruwayninkunamanta huknin karqan Templopa iskay kuti pichariynin. Chay hinallataq, kay pachata waqyaypaq qhipa ruwaypi, iglesiakunaman iskay sapaq waqyakuykuna ruwasqa kanku. Iskay ñiqin angelpa willakuyninqa kaymi: ‘Babiloniaqa urmamunña, urmamunña, chay hatun llaqtam, paymi llapa nacionkunata upyachirqan qharichakuyninpa phiñakuyninpa vinonta’ (Revelation 14:8). Hinaspataq, kimsa ñiqin angelpa willakuyninpa sinchi qapariyninpi, hanaq pachamanta huk voz uyarikun nispan: ‘Lloqsimuychis paymanta, llaqtay, ama huchankunapi rakinakunaykichispaq, amañataq onqoykunanmanta chaskinaykichispaq. Huchankunaqa hanaq pachakama chayaranña, Diosñataq mana allin ruwayninkunata yuyarirqanña’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.
The first temple cleansing aligns with the first voice of Revelation chapter eighteen, and the second voice is the loud cry that calls God’s other flock out of Babylon. Verses one through three were fulfilled when the great buildings of New York City were thrown down. That happened on September 11, 2001, and the first temple cleansing, or the first of two calls to the churches was made. The first call began at Christ baptism, when the Holy Spirit came down out of heaven and the test for ancient Israel began. On August 11, 1840, the first temple cleansing, or the first of two calls to the churches was made to the Millerite movement.
ᎢᎬᏱ ᏓᏓᏅᏙ ᎤᏅᎦᎵᏍᏙᏗ ᎠᏁᎳᏅᎯ ᎦᏚᎲ ᎤᏩᏒ ᎠᏁᏙᎭ ᎠᏓᏅᏙ ᎤᏁᎷᎩ ᎾᏍᎩ ᎢᏯᏂᏛ ᎡᎯᏍᏗ ᏣᏚᎳᎡᎸ ᎤᏤᎵᎬ 18 ᎤᎵᏍᏆᏗ ᎠᎴ ᎯᎠ ᎠᏂᏔᎵᏁ ᎧᏁᎬ ᎾᏍᎩ ᎤᏍᏗ ᎤᏪᎷᎩ ᎤᏔᎷᎬ ᎾᏍᎩ ᎠᏁᎳᏅᎯ ᎤᏤᎵ ᏅᏩᎾᏓᎴ ᎠᏫ ᏧᏂᏄᎪᏫᏎᎲ ᏆᏇᎶᏂ ᎠᏓᏅᏙᎯ. ᎢᏳᏍᏗ 1 ᎢᏯᏂᏛ 3 ᎤᎾᏍᏆᏂᎪᏔᏅ ᎯᎠ ᎾᎯᏳ ᏂᎦᎥ ᏧᏍᏓᏅᏅ ᎢᏤ ᏧᏓᏁᎸ ᏂᏧᏍᏕᎸ ᏂᏚᎲᎢ ᎢᏤ ᏲᎩ ᎢᏌᏛᏱ ᏥᏚᎲ ᏗᎬᏩᎶᏁᎢ. ᎾᏍᎩ ᎾᎯᏳ ᏚᎵᏰᎢᎵᏒ 11, 2001, ᎠᎴ ᎢᏨᏱ ᏓᏓᏅᏙ ᎤᏅᎦᎵᏍᏙᏗ, ᎠᎴ ᎢᏨᏱ ᎢᏳᏅᏂᎦᎵ ᎠᏂᏔᎵ ᏗᏁᏤᎸ ᏧᎾᏍᏆᏂᎪᏔᏅ ᏧᎾᏓᏅᏫᏍᏗ ᎠᏥᏁᎸ. ᎢᏨᏱ ᏗᏁᏤᎸ ᎤᎵᏍᏔᏅ ᎦᎶᏁᏛ ᎤᏬᏍᎬ, ᎾᎯᏳ ᎦᎸᎶᎢ ᎤᏓᏅᏙ ᎦᎸᎳᏗ ᏧᏓᎴᏅᎲ ᎠᏴᏫ ᎠᎴ ᎤᏓᏌᎧᎿ ᎢᏳᏅᏁᏛ ᏥᏍᎳᎡᎵ ᏧᏁᎴᎯ ᎤᎴᏅᎮ. ᎣᎦᏍᏓ 11, 1840, ᎢᏨᏱ ᏓᏓᏅᏙ ᎤᏅᎦᎵᏍᏙᏗ, ᎠᎴ ᎢᏨᏱ ᎢᏳᏅᏂᎦᎵ ᎠᏂᏔᎵ ᏗᏁᏤᎸ ᏧᎾᏍᏆᏂᎪᏔᏅ ᎠᏥᏁᎸ ᎤᎾᏓᏅᏫᏍᏗ ᎻᎳᎹᏂᏓ ᏧᎾᏓᏡᎬ.
At that time, the latter rain and the sealing of the one hundred and forty-four thousand began, in conjunction with the final scenes of the Investigative Judgment. In those final scenes the work of Christ is represented as His blotting out the sins of the faithful from the book of sins, or the blotting out of the names of the professed Christians from the book of life. That period of time is the period of the sprinkling of the latter rain, for God will only pour out the Holy Spirit without measure when the church is pure. At the Sunday law, the outpouring of the Holy Spirit will be without measure.
एण समय पर पाछलो मेह अने एक लाख चवालीस हजार का सील करनो काम, खोजी न्याय ना आखरी दृश्यों साथे शुरू थयो। ए आखरी दृश्यों मा मसीह ना काम ने ए रीते दर्शावेलो छे के ते विश्वासियों ना पापोंने पापों नी किताब माथी मिटावी रहा छे, अथवा नामधारी मसीहियों ना नामोंने जीवन नी किताब माथी मिटावी रहा छे। ए समयकाल पाछला मेह ना छांटवाणो समयकाल छे, कारण के परमेश्वर पवित्र आत्मा ने बिना मापे त्यारेज उंडेले छे जारे कलीसिया शुद्ध होय। रविवार ना कानून पर पवित्र आत्मा नो उंडेलाव बिना मापे थशे।
“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.
“Kayat yo aramiden, wawawagen, iti dakkel a trabaho ti panagsagana? Dagidiay a makikaykaysa iti lubong ket awaten da ti pormana a naidagaan ket agsagsagana da nga agpaay iti marka ti animal. Dagidiay a saan a agtalek iti bagbagida, a agpakumbaba iti imatang ti Dios, ken dalusan da ti kararuada babaen iti panagtulnog iti pudno, dagitoy ti um-awat iti nailangitan a porma ket agsagsagana nga agpaay iti sello ti Dios kadagiti mugingda. Inton rumuar ti bilin ken maipataw ti tanda, ti kababalinda agtalinaed a nadalus ken awan tulawna nga agnanayon.” Testimonies, volume 5, 216.
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.
“Wakupesi wa Mzimu Wakusweka nchakumucindika caru za cibi, za ululami, na za upingulo. Caru cingatubwilwa buyo ku kubona balya abacetekela icine abasalwa ku cine, abacita pa fintu fyapulamo kandi ifyaluluka, abalangisha mu mweo wa pamulu, umushilwa ukalamba pakati ka balya abasunga amafunde ya kwa Lesa, na balya abayatamba panshi ya makasa yabo. Ukusalwa kwa Mzimu kulanga icishinka ca kusiyana pakati ka balya abali na cilembo ca kwa Lesa, na balya abasunga ubushiku bwa kupumula ubwa bufi. Ilyo ukweshi kwaisa, cikamoneka bwino bwino ifyo caba akamanyikwilo ka ciswango. Eko kusunga pa Mulungu. Balya abapwa ukwumfwa icine, elyo baikatilila ukuleta ubu bushiku ngo ubwashila, balatwala umukono wa muntu wa cibi, uwalelanda ukuti ashinte inshita ne mafunde.” Bible Training School, December 1, 1903.
Isaiah identifies the “day of the east wind,” which he also identifies as the “rough wind,” that is restrained (stayeth), as the point when “the measuring” begins.
Isaías identifica “o dia do vento oriental”, que ele também identifica como “o vento impetuoso”, o qual é detido (retido), como o momento em que “a medição” começa.
In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:6–13.
मात्रामा, जब त्यो अगाडि बढेर निस्कन्छ, तब तिमी त्यससँग विवाद गर्नेछौ; पूर्वीय बतास चलेको दिन उहाँले आफ्नो कठोर हावालाई थाम्नुहुन्छ। यसकारण याकूबको अधर्म यसैद्वारा शुद्ध पारिनेछ; र उसको पाप हटाइने सम्पूर्ण फल यही हुनेछ—जब उसले वेदीका सबै ढुङ्गाहरूलाई टुक्राटुक्रा पारिएका चुनढुङ्गाजस्तै बनाउँछ, तब अशेरा-स्तम्भहरू र मूर्तिहरू ठाडा रहनेछैनन्। तर किल्लाले सुरक्षित गरिएको सहर उजाड हुनेछ, र बासस्थान त्यागिएको हुनेछ, र उजाड स्थानझैँ छोडिनेछ; त्यहाँ बाछोले चरन गर्नेछ, त्यहीं त्यो पल्टेर बस्नेछ, र त्यसका हाँगाहरू नष्ट गर्नेछ। जब त्यसका टहोराहरू सुकिसक्छन्, तिनीहरू भाँचेर झारिनेछन्; स्त्रीहरू आएर तिनीहरूमा आगो लगाउनेछन्; किनकि यो बुझाइ नभएको जाति हो; यसकारण तिनीहरूलाई बनाउनुहुनेले तिनीहरूमाथि कृपा गर्नुहुनेछैन, र तिनीहरूलाई आकार दिनुहुनेले तिनीहरूलाई अनुग्रह देखाउनुहुनेछैन। अनि त्यस दिन यस्तो हुनेछ कि परमप्रभुले नदीको नहरदेखि मिश्रको खोलासम्म झार्नुहुनेछ, र हे इस्राएलका सन्तानहरू, तिमीहरू एक-एक गरेर बटुलिनेछौ। अनि त्यस दिन यस्तो हुनेछ कि ठूलो तुरही फुकाइनेछ, र अश्शूरको देशमा नाश हुन लागेकाहरू र मिश्रको देशमा तिरस्कृतहरू आउनेछन्, र यरूशलेमको पवित्र पर्वतमा परमप्रभुको उपासना गर्नेछन्। यशैया 27:6–13।
The “east wind” is the power that sinks the “ships of Tarshish” and brings judgment upon the whore of Tyre. The “east wind” is the power that causes the kings to be afraid. The “east wind” is what brought the “blasting” blight upon Egypt, that produced the seven years of famine, as Joseph and Pharaoh brought the entire world (Egypt), into bondage, and it was the “east wind” that brought the “locusts” that ate up everything during the deliverance from Egypt. Islam is the “east wind.”
«խորհրդանշական արեւելյան քամին» այն զորությունն է, որ խորտակում է «Թարսիսի նավերը» և դատաստան է բերում Տյուրոսի պոռնիկի վրա։ «Արեւելյան քամին» այն զորությունն է, որ թագավորներին սարսափի է մատնում։ «Արեւելյան քամին» այն է, որ Եգիպտոսի վրա բերեց «խանձումը»՝ ախտը, որ առաջացրեց սովի յոթ տարիները, երբ Հովսեփն ու փարավոնը ամբողջ աշխարհը (Եգիպտոսը) բերեցին ծառայության լծի տակ, և հենց «արեւելյան քամին» էր, որ բերեց «մորեխներին», որոնք Եգիպտոսից ազատագրվելու ժամանակ կերան ամեն ինչ։ Իսլամը «արեւելյան քամին» է։
The reform movements of Bible prophecy establish that each reform movement has its own peculiar theme. The theme of the reform movement of the one hundred and forty four thousand is Islam. On September 11, 2001, Islam of the third Woe attacked the earth beast, and George W. Bush, “the second”, immediately placed a restraint upon the “east wind.” At that event, as Sister White records, when the great buildings of New York City are brought down, Revelation eighteen, verses one through three were fulfilled. Those three verses represent the first of two voices in Revelation chapter eighteen. The second voice is located in verse four, and it identifies the call out of Babylon, which begins at the Sunday law in the United States. Islam of the third woe, is restrained by the four angels of Revelation chapter seven, while the one hundred and forty-four thousand are sealed.
Инҷил пешгӯйлигиниң ислоҳат һәрикәтлири һәр бир ислоҳат һәрикитиниң өзигә хас айрим мавзуси бар екәнлигини билдүриду. Йүз қириқ төрт миңлиқ ислоҳат һәрикитиниң мавзуси Исламдур. 2001-жили 11-сентәбирдә үчүнчи Вайниң Ислами йәр йиртқучиға һуҗум қилди, вә «иккинчиси» Жорж В. Буш дәрһал «шәрқ шамили» үстигә тосуқ қойди. Шу вәқәдә, Қизиң Уайт хатириләп өткәндәк, Нью-Йорк шәһириниң зор биналири жиқитилған чағда, Вәһий китави он сәккизинчи бап, бирдин үчинчи айәткичә әмәлгә ашқан еди. У үч айәт Вәһий китавиниң он сәккизинчи бабидики икки авазниң биринчисигә вәкиллик қилиду. Иккинчи аваз төртүнчи айәттә болуп, у Бабилдин чиқиш чақириғини билдүриду; бу чақириқ Америка Қошма Штатлирида Йәкшәнбә қануни билән башлиниду. Үчинчи вайниң Ислами, Вәһий китави йәттиинчи бабиниң төрт пәриштиси тәрипидин тосуп турулиду, шу арида йүз қириқ төрт миң мөһүрлиниду.
“The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.
“ܡܪܝܐ ܐܠܗܐ ܗܘ ܐܠܗܐ ܛܢܢܐ، ܐܠܐ ܡܓܪ ܪܘܚܗ ܘܡܣܝܒܪ ܙܒܢܐ ܣܓܝܐܐ ܥܠ ܚܛܗܐ ܘܥܠ ܥܒܪ̈ܝܢܘܬܐ ܕܥܡܗ ܒܕܪܐ ܗܢܐ. ܐܠܘ ܥܡܗ ܕܐܠܗܐ ܗܠܟܘ ܒܡܠܟܗ، ܥܒܕܗ ܕܐܠܗܐ ܗܘܐ ܡܬܩܕܡ، ܘܡܠܐܟ̈ܝ ܫܪܪܐ ܗܘܝ ܡܬܒܠ̈ܝܢ ܠܟܠܗܘܢ ܥܡ̈ܡܐ ܕܥܡܪܝܢ ܥܠ ܐܦ̈ܝ ܟܠܗ ܐܪܥܐ. ܐܠܘ ܥܡܗ ܕܐܠܗܐ ܗܝܡܢܘ ܒܗ ܘܗܘܘ ܥܒܘܕ̈ܐ ܕܡܠܬܗ، ܘܢܛܪܘ ܦܘܩܕ̈ܢܘܗܝ، ܠܐ ܗܘܐ ܐܬܐ ܡܠܐܟܐ ܕܦܪܚ ܒܫܡܝܐ ܥܡ ܐܓܪܬܐ ܠܐܪܒܥܐ ܡܠܐܟ̈ܐ ܗܢܘܢ ܕܥܬܝܕܝܢ ܗܘܘ ܠܡܫܪܐ ܠܪ̈ܘܚܐ ܕܢܢܫܒܘܢ ܥܠ ܐܪܥܐ، ܟܕ ܩܥܐ: ܐܚܕܘ، ܐܚܕܘ ܠܐܪܒܥ ܪ̈ܘܚܐ ܕܠܐ ܢܢܫܒܘܢ ܥܠ ܐܪܥܐ ܥܕܡܐ ܕܐܚܬܘܡ ܠܥܒܕ̈ܘܗܝ ܕܐܠܗܐ ܒܓܒ̈ܗܝܢ. ܐܠܐ ܡܛܠ ܕܥܡܐ ܠܐ ܡܫܬܡܥܢܐ ܐܢܘܢ، ܘܟܦܘܪ̈ܐ، ܘܠܐ ܩܕܝܫ̈ܐ، ܐܝܟ ܐܝܣܪܐܝܠ ܥܬܝܩܬܐ، ܙܒܢܐ ܡܬܡܬܚ ܕܟܠܢܫ ܢܫܡܥ ܠܐܓܪܬܐ ܐܚܪܝܬܐ ܕܪ̈ܚܡܐ ܕܡܬܟܪܙܐ ܒܩܠܐ ܪܡܐ. ܥܒܕܗ ܕܡܪܝܐ ܐܬܥܟܪ، ܘܙܒܢܐ ܕܚܬܡܐ ܐܬܕܚܩ. ܣܓܝ̈ܐܐ ܠܐ ܫܡܥܘ ܠܫܪܪܐ. ܐܠܐ ܡܪܝܐ ܢܬܠ ܠܗܘܢ ܦܪܣܐ ܕܢܫܡܥܘ ܘܢܬܗܦܟܘܢ، ܘܥܒܕܗ ܪܒܐ ܕܐܠܗܐ ܢܐܙܠ ܩܕܡ.” Manuscript Releases, volume 15, 292.
Those who are sealed, are sealed before the Sunday law, for the world can only be warned, and therefore called out of Babylon, by seeing men and women in the Sunday law crisis with the seal of God. The sealing of the one hundred and forty-four thousand began on September 11, 2001, but the sealing time was delayed.
那些受印的人，是在星期日法令之前受印的，因为世人唯有借着看见男女在星期日法令的危机中带着上帝的印记，才能受到警告，并因此从巴比伦中被召出来。十四万四千人的受印始于2001年9月11日，但受印的时期被延迟了。
All the prophets are addressing the last generation, and this passage is directly referenced to the final generation. In this final generation God’s people did not “walk in His counsel,” and for that reason the sealing time was hindered and delayed. It was delayed and hindered by the beast from the bottomless pit in Revelation chapter eleven, that murdered the two prophets. That beast in the time of the French Revolution was atheism, and it typified the atheistic movement introduced by those who introduced the “woke-ism,” that is now confronting the world, into the movement of Future for America, and then Future for America ceased to walk in God’s counsel and allowed the influence of those who promoted their modern homosexual agenda, in conjunction with others who promoted the setting of time, to hinder the sealing time.
تمام نبی آخری نسل سے مخاطب ہیں، اور یہ اقتباس براہِ راست آخری نسل ہی کی طرف منسوب ہے۔ اس آخری نسل میں خدا کے لوگ اُس کے مشورہ پر نہ چلے، اور اسی سبب مُہر کرنے کا وقت رُک گیا اور مؤخر ہو گیا۔ وہ رکا اور مؤخر ہوا اُس حیوان کے باعث جو مکاشفہ باب گیارہ میں اتھاہ گڑھے سے نکلتا ہے، جس نے اُن دو نبیوں کو قتل کیا۔ فرانسیسی انقلاب کے زمانہ میں وہ حیوان الحاد تھا، اور وہ اُس الحادی تحریک کی تمثیل تھا جسے اُن لوگوں نے متعارف کرایا جنہوں نے “woke-ism” کو، جو اب دنیا کے سامنے آ کھڑی ہوئی ہے، Future for America کی تحریک میں داخل کیا؛ پھر Future for America خدا کے مشورہ پر چلنا چھوڑ بیٹھی اور اُن لوگوں کے اثر و رسوخ کو، جو اپنے جدید ہم جنس پرستانہ ایجنڈے کی ترویج کرتے تھے، اور دوسروں کے ساتھ مل کر وقت مقرر کرنے کی تعلیم کو بڑھاوا دیتے تھے، مُہر کرنے کے وقت میں رکاوٹ ڈالنے دیا۔
“Much that has been revealed to me crowds upon my mind, which I hardly know how to express. Yet I cannot hold my peace. The Lord is indignant at men who set themselves up to rule their fellow-men, and to carry out plans which the Holy Spirit has condemned. I am more surprised than I can express at your failure to discern that God has not set up these men. The new order of things ought to alarm you, for it had not the sanction of heaven.
«Ақәа рдырра исыхьӡан, сыгәы иҭанагӡаауеит, урҭ зеиԥшроу аасҳәарагьы сыздыруам. Аха сымӡырҩыр сылшом. Иаҳуазы Иҳақәиҭу игәы неит, аӡәы-аӡәы рхатәгәаԥхарала рхәыцрақәа рыла ауаа рыдҳәаланы рнапы ианыҟәыргаларц аҽазыршәо, насгьы Иԥшьоу Адоуҳа ахара зыдирҵаз аусмҩаԥгатәқәа нарыгӡаларц иақәгәыӷуа ауаа рганахь ала. Шәара уи анеилышәкаартә еиԥш, ари ауаа рацәа анцәа иҟынтәи иқәыргыланы иҟамшәазҭгьы шәнеилымкаартә еиԥш, исхашҭуам исҳәартә еиԥш сџьашьоит. Иҟалаз ҿыц аԥҟарақәа реиҭакра шәара шәҿызкаҭәароуп, избанзар уи ажәҩан аразҟы амамызт.»
“The natural heart is not to bring its own tainted, corrupting principles into the work of God. There must be no concealing of the principles of our faith. The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry. The Lord has a time appointed when he will bind off the work; but when is that time? When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged.
«Зарфи табиӣ набояд принсипҳои олуда ва фасодовари худро ба кори Худо ворид созад. Ҳеҷ пинҳон доштани принсипҳои имони мо набояд бошад. Паёми фариштаи сеюм бояд аз ҷониби қавми Худо садо дода шавад. Он бояд ба нидои баланд биафзояд. Худованд вақти муайяне дорад, ки дар он корро анҷом хоҳад дод; аммо он вақт кай аст? Вақте ки ҳақиқате, ки барои ин рӯзҳои охир бояд эълон гардад, ҳамчун шаҳодате ба ҳамаи халқҳо паҳн шавад, он гоҳ интиҳо хоҳад омад. Агар қудрати Шайтон тавонад ба худи маъбади Худо дарояд ва чизҳоро мувофиқи хоҳиши худ идора намояд, вақти омодагӣ тӯлонӣ хоҳад шуд.
“Here is the secret of the movements made to oppose the men whom God sent with a message of blessing for his people. These men were hated. The men and God’s message were despised, as verily as Christ himself was hated and despised at his first advent. Men in responsible positions have manifested the very attributes that Satan has revealed. They have sought to rule minds, to bring their reason and their talents under human jurisdiction. There has been an effort to bring God’s servants under the control of men who have not the knowledge and wisdom of God, or an experience under the Holy Spirit’s guidance. Principles have been born that should never have seen the light of day. The illegitimate child should have been stifled as soon as it breathed the first breath of life. Finite men have been warring against God and the truth and the Lord’s chosen messengers, counterworking them by every means they dared to use. Please consider what virtue there came in the wisdom and plans of those who have slighted God’s messages, and, like the scribes and Pharisees, have despised the very men whom God has used to present light and truth which his people needed.” The 1888 Materials, 1525.
«Энэ бол Бурхан Өөрийн ард түмэнд ерөөлийн мэдээ авч ирүүлэхээр илгээсэн хүмүүсийг эсэргүүцэхийн тулд өрнөсөн хөдөлгөөнүүдийн нууц мөн. Эдгээр хүмүүс үзэн ядагдсан. Христ Өөрөө анхны ирэлтээрээ үзэн ядагдаж, үл тоомсорлогдсон шиг л эдгээр хүмүүс ч, Бурханы мэдээ ч басамжлагдан, жигшигдсэн юм. Хариуцлагатай албан тушаалд байсан хүмүүс Сатаны илчилж байсан яг тэр шинж чанаруудыг илэрхийлсэн. Тэд оюун санааг захирах, хүний ухаан бодол болон авьяас чадварыг хүний эрх мэдэлд оруулахыг эрэлхийлсэн. Бурханы үйлчлэгчдийг Бурханы мэдлэг, мэргэн ухаангүй, эсвэл Ариун Сүнсний удирдамж дор явсан туршлагагүй хүмүүсийн хяналтад оруулах гэсэн оролдлого гарсан. Хэзээ ч өдрийн гэрэл үзэх ёсгүй байсан зарчмууд төрөн гарсан. Тэр хууль бус хүүхдийг амьдралын анхны амьсгалаа авах төдийд нь дарж устгах ёстой байсан. Хязгаартай хүмүүс Бурхан, үнэн, мөн Эзэний сонгосон элч нарын эсрэг дайтаж, тэдний эсрэг зориглон хэрэглэж чадсан бүх аргаар саад хийж байсан. Бурханы мэдээнүүдийг үл тоомсорлож, хуулийн багш нар ба фарисайчуудын адил, Өөрийн ард түмэнд хэрэгтэй байсан гэрэл ба үнэнийг толилуулахаар Бурханы хэрэглэсэн тэр хүмүүсийг жигшин үзсэн хүмүүсийн мэргэн ухаан болон төлөвлөгөөнд ямархан ач тус гарч ирснийг тунгаан бодно уу». The 1888 Materials, 1525.
The sealing time that began on September 11, 2001, was hindered for the representatives of Satan were allowed to come into the “very temple of God.” The issue that should be seen here is that from 1798 unto 1844, the Millerite temple was erected, and on October 22, 1844, the messenger of the covenant suddenly came unto his temple. The temple and the host had been trampled down by the papacy for twelve hundred and sixty years, and when the papacy received its deadly wound Christ began the work of erecting the Millerite temple, and the symbol of the temple is the number forty-six, on several witnesses.
سیلکردن زمانی که در 11 سپتامبر 2001 آغاز شد، به تأخیر افتاد، زیرا به نمایندگان شیطان اجازه داده شد تا به «همان هیکلِ خدا» وارد شوند. مسئلهای که باید در اینجا دیده شود این است که از 1798 تا 1844، هیکلِ میلری برپا گردید، و در 22 اکتبر 1844، رسولِ عهد ناگهان به هیکلِ خود آمد. هیکل و لشکر بهمدت هزار و دویست و شصت سال زیر پای پاپیگری لگدمال شده بودند، و هنگامی که پاپیگری زخمِ مهلکِ خود را دریافت کرد، مسیح کارِ برپا ساختن هیکلِ میلری را آغاز نمود، و نمادِ هیکل، عددِ چهلوشش است، بر چندین شاهد.
On August 11, 1840, the angel of Revelation ten descended, and the judgment of Protestantism began. That history is repeated to the very letter.
1840 ୮ ଅଗଷ୍ଟ ୧୧ ତାରିଖରେ, ପ୍ରକାଶିତ ବାକ୍ୟର ଦଶମ ଅଧ୍ୟାୟର ଦୂତ ଅବତରଣ କଲେ, ଏବଂ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟଧର୍ମର ନ୍ୟାୟବିଚାର ଆରମ୍ଭ ହେଲା। ସେହି ଇତିହାସ ଅକ୍ଷରେ ଅକ୍ଷରେ ପୁନରାବୃତ ହୁଏ।
In the Scriptures it is the “east wind” that sinks the ships of Tarshish, and brings down that great city Tyrus, and causes the kings and merchants to three times cry out, “woe, woe” (alas, alas). But in the passage of Isaiah we are considering, the day of the “east wind” is the day when God “stayeth his rough wind.” In this passage the “east wind” is held in check, so as to not prevent the work of the third angel; a work that is accomplished during the time of the latter rain. In this passage the subject of the “east wind” that is held in check, is identifying the latter rain, the work of the third angel, and the gathering out of God’s other children in Babylon. In that time period, the four angels are holding the four winds, during the time of the sealing of the one hundred and forty-four thousand.
ຢູ່ໃນພຣະຄຳພີ “ລົມທິດຕາເວັນອອກ” ເປັນສິ່ງທີ່ເຮັດໃຫ້ເຮືອຂອງ Tarshish ອັບປາງລົງ, ແລະນຳເອົານະຄອນໃຫຍ່ Tyrus ລົງສູ່ຄວາມພິນາດ, ແລະເຮັດໃຫ້ບັນດາກະສັດ ແລະພໍ່ຄ້າຮ້ອງຂຶ້ນສາມເທື່ອວ່າ “ວິບັດ, ວິບັດ” (ອະນິຈາ, ອະນິຈາ). ແຕ່ໃນຂໍ້ຄວາມຈາກພຣະທຳອິສະຢາທີ່ພວກເຮົາກຳລັງພິຈາລະນາຢູ່ນີ້, ວັນແຫ່ງ “ລົມທິດຕາເວັນອອກ” ແມ່ນວັນທີ່ພຣະເຈົ້າ “ຊົງຍັບຍັ້ງລົມອັນຮຸນແຮງຂອງພຣະອົງໄວ້.” ໃນຂໍ້ຄວາມນີ້ “ລົມທິດຕາເວັນອອກ” ຖືກຢັບຍັ້ງໄວ້ ເພື່ອບໍ່ໃຫ້ຂັດຂວາງພາລະກິດຂອງທູດສະຫວັນອົງທີສາມ; ພາລະກິດທີ່ສຳເລັດໃນລະຫວ່າງເວລາແຫ່ງຝົນປາຍລະດູ. ໃນຂໍ້ຄວາມນີ້ ຫົວຂໍ້ເລື່ອງ “ລົມທິດຕາເວັນອອກ” ທີ່ຖືກຢັບຍັ້ງໄວ້ນັ້ນ ກຳລັງບົ່ງຊີ້ເຖິງຝົນປາຍລະດູ, ພາລະກິດຂອງທູດສະຫວັນອົງທີສາມ, ແລະການຮວບຮວມເອົາບຸດຫລານອື່ນໆ ຂອງພຣະເຈົ້າອອກມາຈາກ Babylon. ໃນຊ່ວງເວລານັ້ນ ທູດສະຫວັນທັງສີ່ກຳລັງຍຶດຫມັ້ນລົມທັງສີ່ໄວ້ ໃນລະຫວ່າງເວລາແຫ່ງການປະທັບຕາຄົນໜຶ່ງແສນສີ່ໝື່ນສີ່ພັນ.
And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.
नइ लेकाहा पाछा हौं पृथिवी र्े चाइर कोनां ऊपर खड़ला चाइर स्वर्गदूत देख्या, जे पृथिवी र्े चाइर पवनां नै थाम्या खड़ला हा, ताकि न पवन पृथिवी ऊपर बहे, न समुद्र ऊपर, आर न कूणसे रूख ऊपर। आर मैं एक और स्वर्गदूत नै पूरब दिशा तै चढ़तों देख्यो, जेकै पास जीवता परमेश्वर री मोहर थी; आर ऊँकै उन चाइर स्वर्गदूतां नै ऊँची आवाज़ स्यूँ पुकार्यो, जिणकै पृथिवी आर समुद्र नै हानि पहुँचावण रो अधिकार दियेलो थो, कहतों, जब तलक हम आपणा परमेश्वर रा दासां नै उणकै माथां ऊपर मोहर न लगा दें, तब तलक न पृथिवी नै हानि पहुँचाओ, न समुद्र नै, आर न रूखां नै। प्रकाशितवाक्य 7:1–3.
The staying of the “east wind,” the holding of the “angry nations” and the holding of the “four winds” all occur during the latter rain, for it is the period of the latter rain that the seal of God is placed upon His people. The four winds that are being restrained by the four angels are a symbol of Islam.
“شرقی ہوا” کا رُک جانا، “غضب ناک قوموں” کا روکا جانا، اور “چار ہواؤں” کا تھاما جانا—یہ سب آخری بارش کے دوران واقع ہوتا ہے، کیونکہ آخری بارش ہی وہ زمانہ ہے جس میں خدا کی مہر اُس کے لوگوں پر لگائی جاتی ہے۔ وہ چار ہوائیں جنہیں چار فرشتے روکے ہوئے ہیں، اسلام کی علامت ہیں۔
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
«ࢪࣜࢢ࣯࣒ࣜ࣫ࢫࣙࢮ ࢳࢺࢢࣴࢴࢮ࣪ࣜࢡ ࢶࢮࢺࢡࣲࢬࣙ ࢫࢶ࣒ࢮࢺ࣪ࢭ, ࢴࣜࢮࢭࢧࣙࢮ࣒ࢭ ࢶࣙࢪࣜ ࢫ࣒ࢮࢯ ࢭࢺࢡࢫࣴࣙ ࢯࢶࢮࢭ ࢮࢫࣲࢺࢬࣙ ࢫࣙࢪࣜ ࢮࢴ࣪ࢮࢭ ࢺࢮࢫࢭࢴ ࢫࣲࢮࢧ ࢺ࢙ࢡࢭ ࢫࣙࢧࢶࢭࢺ ࢫࣲࢪࣜࢧ ࢮࢫ࣒ࢬࣙ ࢫࢫࣲࢧࢺ ࢫࣙࢪࣜ ࢭࢺࢡࢫࣴࣙ, ࢭࢺࢡࢫࣴࣙ ࢶࢧ࣒ࢮࢭࢺ ࢮࢫ࣪ࢧࢭࢴ ࢫࣙࢧࢶࢭࢺ ࢭࢺࢫࢡࣴࣙ ࢶ࣪ࢺ ࢫࢶ࣒ࢮࢺ࣪ࢭ ࢮࢴࢺࢡࢴࣙ ࢫࣲࢧࢭࢴ ࢫࣙࢶ࣒ࢭࢮ ࢯ࣪ࢧࢴࣙ ࢫࣙࢧࢶࢭࢺ ࢮࢫ࣒ࢬࣙ ࢶ࣒ࢧࢭࢴ ࢶࣙࢪࣜ ࢭࢧࢮࢭࢺ ࢮࢫ࣪ࢧࢭࢴ.»
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
«ایا ما درست بر آستانۀ جهانِ ابدی در خواب بمانیم؟ ایا ما کُند و سرد و مرده باشیم؟ آه، کاش در کلیساهای ما روح و نَفَسِ خدا در قومِ او دمیده شود، تا ایشان بر پایهای خویش بایستند و زنده گردند. ما نیاز داریم ببینیم که راه تنگ است و دروازه باریک. اما چون از دروازۀ تنگ میگذریم، فراخیِ آن بیحد و حصر است.» Manuscript Releases, جلد 20، 217.
We will consider these realities further in the next article, for it is “in the days of these kings”, represented by the eighth kingdom of Bible prophecy, that “is of the seven” kingdoms, that God sets up an everlasting kingdom.
Yang urang bakal ngémutan deui éta kanyataan-kanyataan dina artikel salajengna, sabab nya éta “dina mangsa raja-raja ieu”, anu dilambangkeun ku karajaan ka dalapan dina nubuat Kitab Suci, anu “asalna tina tujuh” karajaan, yén Allah ngadegkeun hiji Karajaan anu langgeng.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.
Ukukhath ini ngeentsuku zaba kumkani uThixo wezulu uya kumisa ubukumkani obungasoze butshatyalaliswe; yaye obo bukumkani abuyi kushiyelwa kwabanye abantu, koko buya kuzityumza buphelise zonke ezi zikumkani, yaye bona buya kuma ngonaphakade. Njengokuba wabona ukuba ilitye laqhawulwa entabeni kungekho zandla, nokuba lalityumza intsimbi, ubhedu, udongwe, isilivere, negolide; uThixo omkhulu uxele ukumkani okuya kwenzeka emva koku; yaye iphupha liqinisekile, nokutolikwa kwalo kuqinisekile. Daniyeli 2:44, 45.