In 1856 the light of the “seven times” was unsealed and by 1863 that light was rejected. The prophet from Judah brought the light to wicked king Jeroboam, and Jeroboam rejected the light. Isaiah brought the same light to wicked king Ahaz, and he also rejected the light. For refusing the light associated with the pool of Shiloah, the kingdoms of both Jeroboam (the northern) and Ahaz (the southern) were taken into slavery by a king from the north in 723 BC, and 677 BC respectively.
1856-cü ildə “yeddi zaman”ın nuru möhürdən açıldı və 1863-cü ilə qədər həmin nur rədd edildi. Yəhudadan olan peyğəmbər nuru pis padşah Yarovama gətirdi, lakin Yarovam o nuru rədd etdi. Yeşaya eyni nuru pis padşah Ahaza gətirdi, o da onu rədd etdi. Şiloah hovuzu ilə əlaqəli nuru rədd etdiklərinə görə, həm Yarovamın (şimali), həm də Ahazın (cənubi) padşahlıqları müvafiq olaraq e.ə. 723-cü ildə və e.ə. 677-ci ildə şimaldan gələn bir padşah tərəfindən əsarətə aparıldı.
Moses, in Aaron’s rebellion; Isaiah with Ahaz and Jeremiah with other kings, represented the faithful of Millerite history who were all representing the messengers of light in the last-day rebellion. The “first” last-day crisis of 1863, and the “last” last-day crisis of the “great earthquake” of Revelation chapter eleven (the soon-coming Sunday law), are represented by all these prophetic lines. The prophet from Judah represents a prophet that backslid from his responsibility, and ends up buried in the same grave as apostate Protestantism. His death and his burial were in response to his choosing to eat and drink the diet of the lying prophet of Bethel.
ሙሴ በአሮን ዓመፅ፣ ኢሳይያስ ከአካዝ ጋር፣ እና ኤርምያስም ከሌሎች ነገሥታት ጋር፣ በሚለራዊት ታሪክ ውስጥ ያሉትን ታማኞች ይወክላሉ፤ እነርሱም ሁሉ በመጨረሻው ዘመን ዓመፅ ውስጥ የብርሃን መልእክተኞችን ይወክሉ ነበር። የ1863 የመጀመሪያው የመጨረሻ ዘመን ቀውስ፣ እና በራእይ ምዕራፍ አሥራ አንድ ውስጥ የተጠቀሰው የ“ታላቁ የምድር መናወጥ” የመጨረሻው የመጨረሻ ዘመን ቀውስ (በቅርቡ የሚመጣው የእሁድ ሕግ)፣ በእነዚህ ሁሉ ትንቢታዊ መስመሮች ተወክለዋል። ከይሁዳ የመጣው ነቢይ ከኃላፊነቱ ወደ ኋላ የተመለሰ ነቢይን ይወክላል፤ መጨረሻውም ከከሃዲ ፕሮቴስታንቲዝም ጋር በአንድ መቃብር ውስጥ ተቀብሮ ይገኛል። ሞቱና መቀበሩ የቤቴል ሐሰተኛ ነቢይ ምግብና መጠጥ ለመብላትና ለመጠጣት መርጦ በወሰደው ውሳኔ ምላሽ ሆነው መጡ።
The judgment of being overcome by the papacy (the king of Assyria) at the Sunday law, that was typified by the scattering of the northern and southern kingdoms of Jeroboam and Ahaz, aligns with the fate of the Judean prophet, for he died between a “lion” and an “ass.” The “lion” is the symbol of Babylon which in the last days is the papacy.
A juicio de ser vencidos por el papado (el rey de Asiria) en la ley dominical, que fue tipificado por la dispersión de los reinos del norte y del sur de Jeroboam y de Acaz, corresponde al destino del profeta de Judá, pues murió entre un “león” y un “asno”. El “león” es el símbolo de Babilonia, que en los últimos días es el papado.
And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back. And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase. And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt. And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the Lord: therefore the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord, which he spake unto him. And he spake to his sons, saying, Saddle me the ass. And they saddled him. And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass. And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him. And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother! And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones: For the saying which he cried by the word of the Lord against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass. 1 Kings 13:11–32.
Усыхуæд уыд, куыд фæстæмæ фыддзæн æма æфтауад, уæд æй бафсæддæг кодта уæзданыл, уыцы æрмæгæй — æзгъæлмæрдæй æрттывгæнгæн пророкæн, кæцы æй фæстæмæ æрбацыд. Æма куыд æрцыд, уæд æй фæндагыл арс фембæлд æма æй амардта; æма йæ мæрддæр фæндагыл æрæвæрд æрцыд, æма уæздан йæ разæй лæууыд, æма арс дæр мæрддæры разæй лæууыд. Æма, мæнæ, адæм фæцыдысты, æма фæндагыл æрæвæрд мæрддæр æма мæрддæры разæй лæууыд арсы фендысты; æма æрцыдысты æма уый радзырдтой, кæм старый пророк цард, уыцы сахары. Æма куыд уыцы пророк, кæцы æй фæндагæй фæстæмæ æрбакодта, уый æмæхабар æрхъуыста, уæд загъта: «Уый Уацамонæджы лæг у, кæцы Хуыцауы ныхасæн нæ фехъусын кодта; æвæццæгæн, Хуыцау æй арсæн ратæхудта, кæцы æй фæдæргъ кодта æма амардта, Хуыцауы ныхасы фæдыл, кæцы æй æмæ загъта». Æма йæ фырттæн загъта, зæгъгæ: «Уæздан мын бафсæддæг кæнут». Æма æй бафсæддæг кодтой. Æма ацыд æма йæ мæрддæр фæндагыл æрæвæрдæй ссардта, æма уæздан æма арс мæрддæры разæй лæууыдысты; арс мæрддæр нæ фæхордта, нæ уæздан дæр фæдæргъ кодта. Æма пророк Уацамонæджы лæджы мæрддæр систа, æма йæ уæзданыл æрæвардта, æма йæ фæстæмæ æрбакодта; æма старый пророк сахармæ æрбацыд, йæ зæрдæхалæн æма йæ ингæнæн. Æма йæ мæрддæр йæхи ингæны æвæрдта; æма уым йæмæ цæуын кодтой, зæгъгæ: «Дæндагур, мæ æфсымæр!» Æма усыхуæд уыд, куыд æй ингæн кодта, уæд йæ фырттæн загъта, зæгъгæ: «Куыд æз амарон, уæд мæ ингæн кæнут уыцы гробæй, кæм Уацамонæджы лæг ингæн æрцыд; мæ фæстæгæрттæ йæ фæстæгæрттæм æвæрд кæнут. Уымæн æмæ ныхас, кæцы æй Хуыцауы ныхасы фæдыл Бетъелы цыртдзæвæны ныххæстæ æма Самариайы сахæртты ис кæцы æппæт бæсты бынæттæйы хæдзæртты ныххæстæ, уый, æвæццæгæн, æрцæудзæн». 3 Паддзахадты 13:11–32.
The Judean prophet died between two symbols. The lion is a symbol of Babylon, and modern Babylon in the last days is the King of the North, who comes to his end with none to help in Daniel chapter eleven, verse forty-five. The mark of his authority is the worship of the sun, which is the fourth abomination, and where the fourth generation of Laodicean Adventism is portrayed as bowing toward the sun in Ezekiel chapter eight. In Miller’s dream he was shown that not only did the jewels get scattered and covered up, but also that the casket itself, which represented the Bible, was also torn apart.
ܢܒܝܐ ܕܝܗܘܕ ܡܝܬ ܒܝܢܬ ܬܪܝܢ ܐܬܘܬܐ. ܐܪܝܐ ܐܝܬܘܗܝ ܐܬܐ ܕܒܒܠ، ܘܒܒܠ ܕܙܒܢܐ ܕܚܪ̈ܬܐ ܗܝ ܡܠܟܐ ܕܓܪܒܝܐ، ܗܘ ܕܐܬܐ ܠܚܪܬܗ ܘܠܝܬ ܡܢ ܕܥܕܪ ܠܗ، ܒܕܢܝܐܝܠ ܦܪܩܐ ܚܕܥܣܪ، ܦܣܘܩܐ ܐܪܒܥܝܢ ܘܚܡܫܐ. ܪܘܫܡܐ ܕܫܘܠܛܢܗ ܗܘ ܣܓܕܬܐ ܕܫܡܫܐ، ܕܗܝ ܛܢܦܘܬܐ ܪܒܝܥܝܬܐ، ܘܐܝܟܐ ܕܕܪܐ ܪܒܝܥܝܐ ܕܐܕܒܢܛܝܣܡܘܣ ܕܠܐܘܕܝܩܝܐ ܡܬܨܝܪ ܟܕ ܣܓܕ ܠܘܩܒܠ ܫܡܫܐ ܒܚܙܩܝܐܝܠ ܦܪܩܐ ܬܡܢܝܐ. ܒܚܠܡܗ ܕܡܝܠܪ ܐܬܚܙܝ ܠܗ ܕܠܐ ܒܠܚܘܕ ܡܪܓ̈ܢܝܬܐ ܐܬܒܕܪ̈ܝ ܘܐܬܟܣܝ̈، ܐܠܐ ܐܦ ܩܒܘܬܐ ܓܘܗ ܥܠܝܗ ܡܬܪܡܙܐ ܗܘܬ ܠܟܬܒܐ ܩܕܝܫܐ، ܐܦ ܗܝ ܐܬܦܪܩܬ ܘܐܬܬܒܪܬ.
In the third generation of Adventism the work of introducing the use of the so-called modern translations of the Bible was promoted by the leadership of Adventism. Those so called modern translations were derived from a corrupted set of manuscripts that are promoted by the theologians of the man of sin, and apostate Protestantism. Miller’s casket was the King James Version that was translated from the uncorrupted manuscripts.
అడ్వెంటిజం యొక్క మూడవ తరంలో, బైబిలు యొక్క అట్లు పిలవబడే ఆధునిక అనువాదాల వినియోగాన్ని పరిచయం చేసే కార్యాన్ని అడ్వెంటిజం నాయకత్వం ప్రోత్సహించింది. ఆ అట్లు పిలవబడే ఆధునిక అనువాదాలు, పాపమనుష్యుని మరియు భ్రష్టుపట్టిన ప్రొటెస్టాంటిజం యొక్క ధర్మశాస్త్రవేత్తలు ప్రోత్సహించిన భ్రష్టమైన హస్తప్రతుల సమూహం నుండి ఉద్భవించాయి. మిల్లర్ యొక్క పెట్టె, భ్రష్టపడని హస్తప్రతుల నుండి అనువదించబడిన కింగ్ జేమ్స్ వెర్షన్ అయి యుండెను.
By the fourth generation of Laodicean Adventism, the church had joined the World Council of Churches, a confederacy of the Roman church and her daughters. Adventism argued for years, for the benefit of their sleeping flock, that they were simply “observers,” at the World Council of Churches, until the bylaws of the evil confederacy revealed that the status of an “observer,” represents a full voting member!
લાઓદિકીયન એડવેન્ટિઝમની ચોથી પેઢી સુધી પહોંચતા, કલીસિયા વર્લ્ડ કાઉન્સિલ ઑફ ચર્ચેસમાં જોડાઈ ગઈ હતી, જે રોમન કલીસિયા અને તેની દીકરીઓનો એક સંઘ હતો. એડવેન્ટિઝમે વર્ષો સુધી, પોતાની સૂતી પડેલી ભીડના હિતાર્થે, દલીલ કરી કે તેઓ વર્લ્ડ કાઉન્સિલ ઑફ ચર્ચેસમાં માત્ર “નિરીક્ષકો” હતા, જ્યાં સુધી આ દુષ્ટ સંઘના ઉપનિયમોએ ખુલાસો ન કર્યો કે “નિરીક્ષક”નો દરજ્જો વાસ્તવમાં પૂર્ણ મતાધિકાર ધરાવતા સભ્યનું પ્રતિનિધિત્વ કરે છે!
In their fourth generation they twice awarded the “man of sin” a gold medal. At least one of the medals was imprinted with the Catholic understanding of the Second Coming of Christ, portraying Jesus placing His foot upon the earth at His return, and it included a Catholic sun-halo behind Christ, and the Catholic abridgment of the fourth commandment, which simply stated, “remember the Sabbath.” In a court proceeding (which is a legal pronouncement), the President of the General Conference gave testimony where he identified that the Seventh-day Adventist church used to believe the papacy was the antichrist, but that his church had long ago assigned that belief “to the historical trash heap.”
၎င်းတို့၏ စတုတ္ထမျိုးဆက်တွင် “အပြစ်၏လူ” အား ရွှေတံဆိပ်ကို နှစ်ကြိမ်ပေးအပ်ခဲ့ကြသည်။ ထိုတံဆိပ်များအနက် အနည်းဆုံးတစ်ခုတွင် ခရစ်တော်၏ ဒုတိယအကြိမ်ကြွလာခြင်းနှင့်ဆိုင်သော ကက်သလစ်နားလည်ချက်ကို ထုထည်ဖော်ပြထားပြီး၊ ယေရှုသည် မိမိပြန်လည်ကြွလာရာတွင် မြေကြီးပေါ်သို့ မိမိခြေတော်ကို တင်ထားသကဲ့သို့ ပုံဖော်ထားသည်။ ထို့ပြင် ခရစ်တော်၏ နောက်ခံတွင် ကက်သလစ်တို့၏ နေရောင်ဝန်းတစ်ခုကိုလည်း ထည့်သွင်းထားပြီး၊ “Sabbath ကို အောက်မေ့လော့” ဟုသာ ဖော်ပြထားသော စတုတ္ထပညတ်၏ ကက်သလစ်အတိုကောက်ကိုလည်း ထည့်သွင်းထားသည်။ တရားရုံးဆိုင်ရာ လုပ်ငန်းစဉ်တစ်ရပ်တွင် (၎င်းသည် ဥပဒေအရ တရားဝင်ကြေညာချက်တစ်ရပ်ဖြစ်သည်) အထွေထွေညီလာခံ၏ ဥက္ကဋ္ဌက သက်သေခံချက်ပေးရာ၌ Seventh-day Adventist အသင်းတော်သည် ယခင်က papacy ကို antichrist ဟု ယုံကြည်ခဲ့ဖူးကြောင်း မိမိက အတည်ပြုဖော်ထုတ်ခဲ့ပြီး၊ ထိုယုံကြည်ချက်ကိုမူ မိမိ၏အသင်းတော်က “သမိုင်းဆိုင်ရာ အမှိုက်ပုံ” သို့ အချိန်ကာလကြာမြင့်စွာကတည်းက ပို့ထားခဲ့ပြီဟု ပြောကြား하였다။
The fourth abomination (generation) is where the twenty-five leaders of the church of Jerusalem bow to the sun. The progressive abominations began with the image of jealousy that was set up at the entry, marking the beginning. The prophet from Judah ends up buried with apostate Protestantism, and the lion (Babylon) slays him, for he reverted to the methodology of apostate Protestantism, and is therefore unable to recognize that it is Rome that establishes the vision, and where there is no vision established by the symbol of the man of sin, you ultimately end up on the side of the man of sin.
ئابوميناشن مويفُوا ڤُوهات (جيل) كڠ-أمڤت اياله اپابيلا دوا ڤولوه ليما ڤمڤين جميعة كنيسه أورشليم منوندوك كڤد ماتاهاري. ڤرلوه توان ڤرڠكاة ئابوميناشن برمولا دڠن ڬمبار كجلوأن يڠ ديتاڬقكن دي ڤينتو ماسوق، سباڬاي تندا ڤرمولأن. نبي دري يهوذا اَخيرڽ داتمبونكن برسام ڤروتستانتيسم مرتد، دان سنڬالا (بابيل) ممبونوهڽ، كران ديا كَمبالي كڤد منهج ڤروتستانتيسم مرتد، دان اوليه ايتو تيدق ممڤو مڠنل بهاوا روملا يڠ منڬاككن ڤڠليهتن ايتو، دان دي مان تيدق ادا ڤڠليهتن يڠ ديتڬقكن اوليه سمبول انسان دوسا، ڤد اَخيرڽ اندا اكن برادا دي ڤيهق انسان دوسا.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
«Awuɔfo a wɔn ntease wɔ asɛm no ho yɛ basaa, na wontumi nhu antikristo no nkyerɛase no, nokwarem no, wɔde wɔn ho besi antikristo no afa.» Kress Collection, 105.
The Judean prophet was buried with the lying prophet of Bethel, who identified him as his “brother,” and he was found dead between two symbols. The “lion” represented his failure to understand the antichrist, and the “ass” is a symbol of Islam. Laodicean Adventism has already demonstrated through its silence concerning September 11, 2001, that it does not recognize that the subject of Islam of the third Woe is the Midnight Cry, latter rain message. Failure to recognize the message of the latter rain, is death! The latter rain began on September 11, 2001 when the mighty angel of Revelation eighteen descended, when the great buildings of New York City were thrown down. The “rain” is a message, and the message must be recognized to receive it.
Yəhudalı peyğəmbər Bet-Elin yalançı peyğəmbəri ilə birlikdə dəfn olundu; həmin peyğəmbər onu öz “qardaşı” adlandırmışdı və o, iki rəmz arasında ölü tapıldı. “Şir” onun antixristi dərk etməməsini təmsil edirdi, “eşşək” isə İslamın rəmzidir. Laodikeyalı Adventizm artıq 11 sentyabr 2001-ci il barədə sükutu ilə göstərmişdir ki, üçüncü Vay bəlasındakı İslam mövzusunun Gecə Yarısı Nidası, son yağış xəbəri olduğunu tanımır. Son yağış xəbərini tanımamağın nəticəsi ölümdür! Son yağış 11 sentyabr 2001-ci ildə, Vəhyin on səkkizinci fəslindəki qüdrətli mələk enəndə, Nyu-York şəhərinin böyük binaları yerlə-yeksan ediləndə başladı. “Yağış” bir xəbərdir və onu qəbul etmək üçün həmin xəbər tanınmalıdır.
“We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. [Isaiah 61:11 quoted.] The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.
“យើងមិនត្រូវរង់ចាំភ្លៀងចុងក្រោយនោះទេ។ វាកំពុងមកលើអស់អ្នកទាំងឡាយណា ដែលនឹងទទួលស្គាល់ ហើយយកមកប្រើជារបស់ខ្លួន នូវទឹកសន្សើម និងភ្លៀងជំនន់នៃព្រះគុណ ដែលកំពុងធ្លាក់មកលើយើង។ នៅពេលយើងប្រមូលយកកម្ទេចកម្ទីនៃពន្លឺ នៅពេលយើងឲ្យតម្លៃដល់សេចក្ដីមេត្តាករុណាដ៏ប្រាកដរបស់ព្រះ ដែលស្រឡាញ់ឲ្យយើងទុកចិត្តលើទ្រង់ នោះគ្រប់ទាំងសេចក្ដីសន្យានឹងត្រូវបានបំពេញ។ [បានដកស្រង់ អេសាយ 61:11។] ផែនដីទាំងមូលត្រូវបានបំពេញដោយសិរីល្អរបស់ព្រះ។” The Seventh-day Adventist Bible Commentary, volume 7, 984.
The “whole earth” knows what happened on September 11, 2001, but in order to receive the message that begins there and ultimately lightens the whole earth with God’s glory, the message must be recognized. The word “recognize,” means “to recollect or recover the knowledge of, either with an avowal of that knowledge or not. We recognize a person at a distance, when we recollect that we have seen him before, or that we have formerly known him. We recognize his features or his voice.” Webster’s 1828 Dictionary.
သက္ကရာဇ် ၂၀၀၁ ခုနှစ်၊ စက်တင်ဘာ ၁၁ ရက်နေ့တွင် ဖြစ်ပျက်ခဲ့သောအရာကို “မြေကြီးတစ်ပြင်လုံး” သိရှိကြသော်လည်း၊ ထိုနေရာမှအစပြု၍ နောက်ဆုံးတွင် ဘုရားသခင်၏ ဘုန်းတော်ဖြင့် မြေကြီးတစ်ပြင်လုံးကို လင်းထိန်စေမည့် သတင်းစကားကို လက်ခံရရှိရန်အလို့ငှာ၊ ထိုသတင်းစကားကို အသိအမှတ်ပြုရမည်ဖြစ်သည်။ “အသိအမှတ်ပြုသည်” ဟူသော စကားလုံး၏ အဓိပ္ပာယ်မှာ “ယခင်က သိရှိခဲ့သောအရာကို ပြန်လည်အမှတ်ရယူခြင်း သို့မဟုတ် ပြန်လည်သိရှိလာခြင်းဖြစ်ပြီး၊ ထိုသိရှိမှုကို ဝန်ခံဖော်ပြသည်ဖြစ်စေ မဖော်ပြသည်ဖြစ်စေ ဖြစ်နိုင်သည်။ လူတစ်ဦးကို အဝေးမှ မြင်သောအခါ၊ ယခင်က သူ့ကို မြင်ဖူးကြောင်း သို့မဟုတ် ယခင်က သိကျွမ်းဖူးကြောင်း ပြန်လည်အမှတ်ရသောအခါ ကျွန်ုပ်တို့သည် သူ့ကို အသိအမှတ်ပြုကြသည်။ သူ၏ မျက်နှာသဏ္ဌာန်များကိုဖြစ်စေ၊ သူ၏ အသံကိုဖြစ်စေ ကျွန်ုပ်တို့ အသိအမှတ်ပြုကြသည်။” Webster’s 1828 Dictionary.
The only way that a Laodicean Adventist can recognize the latter rain message that arrived on September 11, 2001, is if they recognize that they have seen the same manifestation of divine power in the past. On August 11, 1840 the mighty angel of Revelation ten descended, when the prophecy of the second Woe of Islam was fulfilled. That history was perfectly repeated when on September 11, 2001 the mighty angel of Revelation eighteen descended when the prophecy of the third Woe of Islam was fulfilled, and the failure to recognize Islam of the third Woe, is to be carried by the wild Arabian ass to the death that is brought about by the lion of modern Babylon.
Laodiceal Adventist մը կարող է ճանաչել 2001 թուականի Սեպտեմբեր 11-ին հասած վերջին անձրեւի պատգամը միայն այն պարագային, եթէ ան ճանաչէ, որ անցեալին նոյն աստուածային զօրութեան դրսեւորումը տեսած է։ 1840 թուականի Օգոստոս 11-ին Յայտնութիւն տասներորդ գլխու հզօր հրեշտակը իջաւ, երբ իսլամի երկրորդ Վա՜յի մարգարէութիւնը կատարուեցաւ։ Այդ պատմութիւնը կատարելապէս կրկնուեցաւ, երբ 2001 թուականի Սեպտեմբեր 11-ին Յայտնութիւն տասնութերորդ գլխու հզօր հրեշտակը իջաւ, երբ իսլամի երրորդ Վա՜յի մարգարէութիւնը կատարուեցաւ, եւ երրորդ Վա՜յի իսլամը չճանչնալը կը նշանակէ ժամանակակից Բաբելոնի առիւծին կողմէ պատճառուած մահուան մատնուիլ վայրի արաբական աւանակին միջոցով։
The drunkards of Ephraim, who cannot read the book that is sealed, cannot see the repetition of Millerite history, for that recognition is based upon the latter rain methodology of “line upon line.” The concept that the manifestation of the power of God in Millerite history is repeated in the last days cannot be sustained by the methodology of apostate Protestantism and Catholicism.
የታሸገውን መጽሐፍ ማንበብ የማይችሉ የኤፍሬም ሰካራሞች፣ የሚለራውያን ታሪክ መደጋገሙን ማየት አይችሉም፤ ምክንያቱም ያ መለየት በ“መስመር ላይ መስመር” የኋለኛው ዝናብ ዘዴ ላይ የተመሠረተ ነው። በሚለራውያን ታሪክ ውስጥ የተገለጠው የእግዚአብሔር ኃይል በመጨረሻዎቹ ቀኖች እንደሚደገም የሚለው አሳብ፣ በክዱ የፕሮቴስታንትነትና የካቶሊክነት ዘዴ ሊደገፍ አይችልም።
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Анһалгин малин һургаалин тунхаглалтада нэгэдэхэ тэрэ ангелинь бүхы дэлхэйе өөрынгөө алдарар гэрэлтүүлхэ ёһотой. Эндэ дэлхэйн хэмжээнэй үргэн дэлисэтэй, урда хойно үзэгдөөшьегүй хүсэнтэй ажал уридшалан зөгнэгдэнэ. 1840–44 онуудай Адвентын хүдэлөөн Бурханай хүсэ шадалай алдарта илгарал байһан; түрүүшын ангелин һургаал дэлхэйн бүхы миссионерскэ станцинуудта хүргэгдэһэн, мүн зарим оронуудта XVI зуун жэлэй Реформациһаа хойшо ямаршье газарта үзэгдэһэнһөө ехэ шажанай һонирхол байһан; гэбэшье эдэ бүгэдэ анһалгин малин һүүлшын һэргылэмжын доро болохо хүчитэ хүдэлөөнөөр дабагдаха юм.” The Great Controversy, 611.
The blind leaders of modern Israel are forced by their methodology to reject the truth that there will be a repetition of the manifestation of the power of God in the last days, as was in former years.
आधुनिक इस्राएलका अन्धा अगुवाहरू आफ्नो कार्यविधिका कारण यस सत्यलाई अस्वीकार गर्न बाध्य छन् कि अन्तिम दिनहरूमा, पहिलाका वर्षहरूमा जस्तै, परमेश्वरको शक्तिको प्रकटतामा पुनरावृत्ति हुनेछ।
“Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.” Testimonies, volume 5, 211.
«Acá vemos que la ilesia —o santuario do Señor— foi o primeiro en sentir o golpe da ira de Dio. Os anciáns, aquels a quen Dio avía dau gran lluz y que avían estau como gardiáns dos interesses espirituales do puebro, traicionoron a confianza depositada n’ellos. Tomoron a postura de que nun precisamos esperar milagros nin a manifestación señalada do poder de Dio, como nos días de antias. Os tiempos cambiáron. Estas palabras fortalecen a súa incredulidá, y dicen: O Señor nun fará ben, nin tampouco fará mal. El é demasiado misericordioso como para visitar o sou puebro con xuício. Asina, “Paz y seguridá” ye o clamor d’homes que nunca máis alzarán a súa voz como trompeta pa amostrar ao puebro de Dio as súas tresgresiós y á casa de Jacob os sous pecados. Estes perros mudos que nun querían ladrar son os que sienten a xusta vinganza d’un Dio ofendiu. Homes, doncellas y nenos pequenos perecen todos xuntos.» Testimonios, volume 5, 211.
The Laodicean blindness of the learned men who rule the unlearned of Jerusalem are unable to recognize the latter rain, for not only do they employ a corrupted biblical methodology, but the conclusions their false reasoning puts them in a position where they will deny any future manifestation of the power of God, as in former ages. Yet Malachi three identifies that when the Messenger of the Covenant purifies the sons of Levi, then the offering will be as in days of old.
ئيرىشىلىكنى بىلمەيدىغان يېرۇسالېمدىكلەرگە ھۆكۈمرانلىق قىلىدىغان بىلىمەن ئەربابلارنىڭ لاودىكىيەچە كورلۇقى ئۇلارنى كېيىنكى يامغۇرنى تونۇيالماس ھالغا چۈشۈرگەن؛ چۈنكى ئۇلار پەقەت بۇزۇلغان بىر كىتابىي چۈشەندۈرۈش ئۇسۇلىنى قوللىنىپلا قالماستىن، بەلكى يالغان مۇلاھىزىلىرىنىڭ يەتكۈزگەن خۇلاسىلىرى ئۇلارنى بۇرۇنقى دەۋرلەردىكىدەك خۇدانىڭ قۇدرىتىنىڭ ھەر قانداق كەلگۈسىدىكى نامايان بولۇشىنى ئىنكار قىلىدىغان بىر ئورۇنغا قويىدۇ. بىراق مالاكى 3 شۇنى كۆرسىتىدۇكى، ئەھدىنىڭ ئەلچىسى لاۋى ئوغۇللىرىنى پاكلىغاندا، شۇ چاغدا قۇربانلىق قەدىمكى كۈنلەردىكىدەك بولىدۇ.
“The True Witness declares, ‘I know thy works.’ ‘Repent, and do the first works.’ This is the true test, the evidence that the Spirit of God is working in the heart to imbue you with his love. ‘I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.’ The church is like the unproductive tree which, receiving the dew and rain and sunshine, should have produced an abundance of fruit, but on which the divine search discovers nothing but leaves. Solemn thought for our churches! solemn, indeed, for every individual! Marvelous is the patience and forbearance of God; but ‘except thou repent,’ it will be exhausted; the churches, our institutions, will go from weakness to weakness, from cold formality to deadness, while they are saying, ‘I am rich, and increased with goods, and have need of nothing.’ The True Witness says, ‘And knowest not that thou art wretched, and miserable, and poor, and blind, and naked.’ Will they ever see clearly their condition?
«Ернсту Агъахъджы шаир: „Сени ишлерини билирим“. „Тевбе эт ве эввельки ишлерини яп“. Бу — асыл сынав, Аллахънынъ Руху сени Озюнинъ севгиси иле долдурмакъ ичюн юректе ишлеп тургъанынынъ делилидир. „Мен тезден санъа келеджем ве, эгер тевбе этмесенъ, шемданиӊны еринден алыджам“. Килисе, шебнем, ягъмур ве гюнеш нурун къабул эткен сонъ бол меве бермели олан, амма иляхий текширюв анда япракътан гъайры ич бир шей тапмагъан, мевесиз агъач кибидир. Бизим килиселеримиз ичюн не къадар агъыр фикир! Ве, расттан да, эр бир шахыс ичюн де! Аллахънынъ сабры ве тахаммюли ажайиптир; амма „эгер тевбе этмесенъ“, бу тюккенеджек; килиселер, бизим муассеселеримиз, озьлери: „Мен байым, девлетим артадыр, ве эч бир шейге ихтияджым ёкъ“, — деп айткъан алларында, заифликтен заифликке, соукъ ресмияттен ёлюликке дюшеджеклер. Ернсту Агъахъджы айта: „Ве сен озюӊнинъ бичаре, бедбахт, факъыр, корь ве чыплакъ олгъаныӊны билмейсинъ“. Олар бир кюн озь вазиетлерини айдын кореджеклерми?»
“There is to be in the churches a wonderful manifestation of the power of God, but it will not move upon those who have not humbled themselves before the Lord, and opened the door of the heart by confession and repentance. In the manifestation of that power which lightens the earth with the glory of God, they will see only something which in their blindness they think dangerous, something which will arouse their fears, and they will brace themselves to resist it. Because the Lord does not work according to their ideas and expectations, they will oppose the work. ‘Why,’ they say, ‘should not we know the Spirit of God, when we have been in the work so many years?’—Because they did not respond to the warnings, the entreaties of the messages of God, but persistently said, ‘I am rich, and increased with goods, and have need of nothing.’ Talent, long experience, will not make men channels of light, unless they place themselves under the bright beams of the Sun of Righteousness, and are called, and chosen, and prepared by the endowment of the Holy Spirit. When men who handle sacred things will humble themselves under the mighty hand of God, the Lord will lift them up. He will make them men of discernment—men rich in the grace of his Spirit. Their strong, selfish traits of character, their stubbornness, will be seen in the light shining from the Light of the world. ‘I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.’ If you seek the Lord with all your heart, he will be found of you.” Review and Herald, December 23, 1890.
“Жыйындарда Кудайдын күчүнүн кереметтүү көрүнүшү болот, бирок ал Теңирдин алдында өздөрүн момун кылбагандарга, жүрөктөрүнүн эшигин моюнга алуу жана тобо кылуу аркылуу ачпагандарга таасир этпейт. Жерди Кудайдын даңкы менен жарыктандырган ошол күчтүн көрүнүшүндө алар өздөрүнүн сокурлугунда коркунучтуу деп эсептеген нерсени гана көрүшөт, алардын коркууларын ойгото турган бир нерсени көрүшөт, жана ага каршы турууга бекемденишет. Теңир алардын түшүнүктөрүнө жана күтүүлөрүнө ылайык иш кылбагандыктан, алар бул ишке каршы чыгышат. ‘Эмне үчүн,— дешет алар,— биз Кудайдын Рухун билбешибиз керек, анткени биз бул иште ушунча жылдан бери жүрөбүз го?’—Себеби алар Кудайдын кабарларынын эскертүүлөрүнө, өтүнүчтөрүнө жооп беришкен жок, тескерисинче өжөрлүк менен: ‘Мен баймын, мал-мүлккө толдум, эч нерсеге муктаж эмесмин’,— деп айта беришти. Талант, узак жылдык тажрыйба, эгер адамдар өздөрүн Адилдик Күнүнүн жаркын нурларынын алдына коюшпаса, жана Ыйык Рухтун ыйгарымы аркылуу чакырылып, тандалып, даярдалбаса, аларды жарыктын каналдары кыла албайт. Ыйык нерселер менен иш алып барган адамдар Кудайдын кудуреттүү колунун астында өздөрүн момун кылышканда, Теңир аларды жогору көтөрөт. Ал аларды айырмалоо жөндөмүнө ээ адамдарга — Анын Рухунун ырайымына бай адамдарга айлантат. Алардын күчтүү, өзүмчүл мүнөз сапаттары, алардын көктүгү, дүйнөнүн Жарыгынан түшкөн жарыкта көрүнөт. ‘Мен сага тез келем, эгер тобо кылбасаң, шам чырагыңды ордунан алып коём’. Эгер Теңирди бүт жүрөгүң менен издесең, Ал сага табылат.” Review and Herald, December 23, 1890.
The Judean prophet’s death is represented by both the “lion” of modern Babylon, which is the prophetic symbol that establishes the vision of prophetic history, and also by the “ass.” The first mention of Islam in the Scriptures is when Ishmael is introduced as a “wild man.”
മോഡേൺ ബാബിലോണിന്റെ “സിംഹം” എന്നതും — അതായത് പ്രവചനചരിത്രത്തിന്റെ ദർശനം സ്ഥാപിക്കുന്ന പ്രവചനാത്മക പ്രതീകവും — കൂടാതെ “കഴുത”യും, യെഹൂദ്യ പ്രവാചകന്റെ മരണത്തെ പ്രതിനിധീകരിക്കുന്നു. ഇസ്മായേൽ “കാട്ടുമനുഷ്യൻ” എന്നു പരിചയപ്പെടുത്തപ്പെടുന്നപ്പോഴാണ് തിരുവെഴുത്തുകളിൽ ഇസ്ലാമിനെക്കുറിച്ചുള്ള ആദ്യ പരാമർശം കാണപ്പെടുന്നത്.
And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:12.
Dan ojġi bniedem salvaġġ; idejh tkun kontra kull bniedem, u id kull bniedem kontra tiegħu; u jgħammar quddiem ħutu kollha. Ġenesi 16:12.
The rule of first mention in the Scriptures identifies that all the characteristics of the symbol be contained therein, for God’s Word is a seed, and a seed possesses all the DNA necessary to bring to fruition the entire plant. The word translated as “wild man,” is the word for the “wild Arabian ass.” The “ass” in the Scriptures of truth is one of the symbols of Islam.
قاعدةُ الذِّكرِ الأوّل في الأسفار المقدّسة تُبيّن أن جميع خصائص الرمز تكون متضمَّنة فيه، لأن كلمة الله هي زرع، والزرع يشتمل على كلّ المادّة الوراثيّة اللازمة لإثمار النبات بأسره. والكلمة المترجَمة «إنسانًا وحشيًّا» هي الكلمة الدالّة على «الحمار العربيّ الوحشيّ». و«الحمار» في أسفار الحقّ هو أحد رموز الإسلام.
The message of Ezekiel in chapter thirty-seven that brings the dead bones to life where they stand up as a mighty army, is the message of Islam of the third Woe, and that message is the message of the Midnight Cry of the last days. Sister White directly teaches that Christ’s triumphal entry into Jerusalem represented the message of the Midnight Cry.
ཨེ་ཟེ་ཀི་ཨེལ་གྱི་ལེའུ་སུམ་བཅུ་སོ་བདུན་པའི་ནང་གི་འཕྲིན་དོན་ཏེ། ཤི་བའི་རུས་པ་རྣམས་གསོན་པར་བྱས་ནས་དེ་དག་རང་གནས་སུ་ལངས་ཏེ་དཔུང་སྡེ་ཆེན་པོ་ཞིག་ཏུ་གྱུར་པའི་འཕྲིན་དོན་དེ་ནི། ཆད་འཇིགས་གསུམ་པའི་ཨིས་ལམ་གྱི་འཕྲིན་དོན་ཡིན་ལ། འཕྲིན་དོན་དེ་ཉིད་ནི་མཐའ་མའི་ཉིན་མོའི་མཚན་གུང་གི་འབོད་སྒྲའི་འཕྲིན་དོན་ཡང་ཡིན། སིས་ཊར་ཝཱའི་ཊས་ཐད་ཀར་དུ་བསྟན་པ་ལྟར་ན། ཀིརིསྟོས་ཀྱི་ཡེ་རུ་ས་ལེམ་དུ་རྒྱལ་ཁའི་ངང་གི་འཇུག་པ་དེས་མཚན་གུང་གི་འབོད་སྒྲའི་འཕྲིན་དོན་མཚོན་པར་བྱས་པ་ཡིན།
“The midnight cry was not so much carried by argument, though the Scripture proof was clear and conclusive. There went with it an impelling power that moved the soul. There was no doubt, no questioning. Upon the occasion of Christ’s triumphal entry into Jerusalem, the people who were assembled from all parts of the land to keep the feast, flocked to the Mount of Olives, and as they joined the throng that were escorting Jesus, they caught the inspiration of the hour, and helped to swell the shout, ‘Blessed is he that cometh in the name of the Lord!’ [Matthew 21:9.] In like manner did unbelievers who flocked to the Adventist meetings—some from curiosity, some merely to ridicule—feel the convincing power attending the message, ‘Behold, the Bridegroom cometh!’” Spirit of Prophecy, volume 4, 250.
“Qayñu tuta-pi arnaqäwix janiw walja arunakan uñacht’äwinakamp apnaqatäkänti, jichhax Qillqatanakan chiqapar uñacht’äwipax qhana ukat jan atipt’kayän ukhamäkchisa. Uka yatiyäwimpi chikaw mä ch’ama ch’amañchirix saräna, ukax ajayuruw unxtayäna. Janiw pächasiñax utjkänti, janiw jiskt’asiñax utjkänti. Kunapachatï Cristox atipt’äwimp Jerusalén markar mantkäna ukhaxa, fiestar sarañataki taqi suyunakat tantachasipkäna uka jaqinakax Olivos Qulluruw jaltañatak tantachasipxäna; ukat kunapachatï Jesusar irpapkäna uka walja jaqinakamp chikachasipxäna ukhaxa, uka horasan amuyt’äwip katuntapxäna, ukat arnaqäwiruw juk’amp jilxattayapxäna: ‘Tatitu sutipan jutki ukax benditopäpan!’ [Mateo 21:9.] Ukhamarakiw jan iyawsirinakax, Adventistanakan tantachäwinakapar jutapkäna—yaqhipax curiosidad layku, yaqhipax sawkasiñatakikiwa—‘¡Uñtapxam, Noviox jutaskiwa!’ sasaw yatiyäwimp chik sarir qhanacht’ayir ch’am amuyapxäna.” Spirit of Prophecy, volume 4, 250.
The Revelation of Jesus Christ is the final message that is unsealed in the last days and it includes Islam of the third Woe. When Christ, who is the message that is unsealed, entered Jerusalem, and thus typified the Midnight Cry of the last days, He was carried (His message was carried) by an “ass”. The final message of Christ’s righteousness is carried by Islam.
Yisus Kristus’un Vəhyi axır günlərdə möhürü açılan son xəbərdir və o, üçüncü Vayın İslamını da özündə ehtiva edir. Möhürü açılan xəbər olan Məsih Yerusəlimə daxil olduqda və bununla da axır günlərin Gecəyarısı Fəryadını təmsil etdikdə, O, bir “eşşək” tərəfindən daşınırdı (Onun xəbəri daşınırdı). Məsihin salehliyinə dair son xəbər İslam tərəfindən daşınır.
Islam was, is, and will be a wild man, as represented by the wild Arabian ass, and any who wish to see (and there are many who don’t wish to see), can easily “recognize,” that the warfare that is now being carried out by Islam is wild insanity. The willingness to commit suicide, believing there will be some great sexual reward in the hereafter is satanic insanity. The first mention of Islam identified that Islam would be a wild man.
Ислам был, есть и будет диким человеком, как это представлено диким аравийским ослом, и всякий, кто желает видеть (а есть многие, не желающие видеть), может легко «распознать», что война, ныне ведущаяся исламом, есть дикое безумие. Готовность совершить самоубийство, веря, что в загробной жизни за это будет некая великая сексуальная награда, есть сатанинское безумие. Первое упоминание об исламе указывало на то, что ислам будет диким человеком.
Islam’s warfare brings all mankind together to fight the escalating warfare of the third Woe. Islam is the prophetic logic for the implementation of a one-world government, and the globalists teach that they purposely introduced the Jews back into the land of Israel after World War Two, that they might use the ancient hatred of Islam towards the Jews to initiate a Third World War. The globalists believe, and have taught for decades, that they will need a Third World War to bring about their one-world government. The globalists’ corrupted motivations, as expressed with their own words, fits into the biblical role of Islam.
Islam döyüşü, bütün bəşəriyyəti üçüncü Vayının getdikcə şiddətlənən müharibəsinə qarşı vuruşmaq üçün bir araya gətirir. İslam, tək dünya hökumətinin həyata keçirilməsinin peyğəmbərlik məntiqidir və qlobalistlər öyrədirlər ki, onlar İkinci Dünya Müharibəsindən sonra yəhudiləri qəsdən yenidən İsrail torpağına gətirmişlər ki, İslamın yəhudilərə qarşı qədim nifrətindən istifadə edərək Üçüncü Dünya Müharibəsini başlatsınlar. Qlobalistlər inanırlar və onilliklər boyunca öyrətmişlər ki, öz tək dünya hökumətlərini meydana gətirmək üçün onlara Üçüncü Dünya Müharibəsi lazım olacaq. Qlobalistlərin öz sözləri ilə ifadə olunmuş pozulmuş niyyətləri, İslamın Müqəddəs Kitabdakı roluna uyğun gəlir.
Possibly the most serious piece of Ishmael’s prophetic DNA, in the verse where he is first mentioned, is the fact that his spirit, which is the spirit of a “wild man,” “dwells in the presence of all his brethren.” The idea that it is only some sects of radical Islam that will be involved in the third Woe, does not square with God’s Word. The common politically correct view that there are a few bad apples in every religious persuasion, and that the majority of the Muslim religion are peace-loving citizens, does not agree with either their own holy book, or the Bible.
يحتمل أن أخطر ما في الحمض النبوي لإسماعيل، في الآية التي يُذكر فيها لأول مرة، هو حقيقة أن روحه، وهي روح «إنسانٍ وحشي»، «تسكن في حضرة جميع إخوته». إن الفكرة القائلة إن بعض طوائف الإسلام المتطرف وحدها ستكون منخرطة في الويل الثالث، لا تنسجم مع كلمة الله. كما أن الرأي الشائع المتوافق مع الصواب السياسي، القائل إن في كل اتجاه ديني بضعة عناصر فاسدة، وإن غالبية أتباع الديانة الإسلامية مواطنون محبّون للسلام، لا يوافق لا كتابهم المقدس هم، ولا الكتاب المقدس.
The Koran teaches that it is the duty of every follower of Allah to bring the entire world into conformity to Sharia law, and the first mention of Islam in the book of Genesis identifies that the “wild man” spirit of Ishmael will be in every follower of Islam. The Koran directly teaches its adherents to feign decency when they live in areas where they do not yet have the ability to force their religious rule upon the population, much like Catholicism.
Ҡөрьән өйрәтә: Алланың һәр эйәреүсеһенең бурысы — бөтә донъяны шәриғәт ҡанунына ярашлы хәлгә килтереү; һәм Яратылыш китабында ислам хаҡында тәүге телгә алыу Ишмәғилдең «ҡырағай кеше» рухы исламдың һәр эйәреүсеһендә буласағын күрһәтә. Ҡөрьән үҙенең тарафдарҙарына, әле халыҡ өҫтөнән үҙҙәренең дини хакимлығын көсләп урынлаштырыу мөмкинлегенә эйә булмаған төбәктәрҙә йәшәгәндә, католицизмдағы кеүек үк, ялған әҙәплелек күрһәтергә туранан-тура өйрәтә.
The prophet from Judah confronted Jeroboam when his kingdom was first inaugurated. Apostate Protestantism began in 1844, and it was immediately confronted by Millerite Adventism who had entered the Most Holy Place and discovered the law of God, including the seventh-day Sabbath. Millerite Adventism was told, as represented by Jeremiah, to return to God, but never to return to the “assembly of mockers.” The prophet from Judah was told to not return the same way he came, nor eat or drink the food of the lying prophet of Bethel, but he did so. The prophet from Judah’s death was symbolically placed between two symbols, that represented the papacy and Islam. Laodicean Adventism cannot see those two truths for in 1863, they poked out their own spiritual eyes, and began the process of covering the jewels and methodology employed by William Miller in order to establish the foundations of Adventism with counterfeit coins and jewels, and the methodology of apostate Protestantism and Catholicism.
ᎠᏙᎴᎰᏍᎩ ᏧᏓᏫ ᎤᎶᏒᎢ ᏤᎶᏈᎠᎻ ᎠᏥᎬᏩᎾᏓᏡᎬᎢ ᎤᏂᎵᏍᏔᏅ ᎠᎴ ᎤᏂᎵᏍᏓᏁᎸ ᎢᎬᏱᏱ ᏚᏕᎬᎢ ᎠᎾᏛᏁᎴᎢ. 1844 ᎤᏕᏘᏴᏛ ᎤᏓᎴᏅᏎ ᎠᏂᎦᎵᏏᏓ ᎤᏃᎯᏳᏒ ᎤᏲᎢᏎᎸ ᏗᎦᏃᎯᏳᏒ, ᎠᎴ ᎩᎳᏉ ᎤᏪᏘ ᎤᏂᏁᎬ ᎤᏁᏤᎸ ᎠᏂᎻᎳᎵᏔ ᎠᏂᎠᏛᏂᏍᎩ, ᎾᏍᎩ ᏧᏂᏴᎸ ᎤᎬᏫᏳᎯ ᎤᏣᏘ ᏦᎦᏁᎸᎢ ᎠᎴ ᎤᏂᎪᎲ ᎤᏁᎬ ᎤᏓᏁᎶᏗ ᏗᎧᎿᎭᏩᏛᎢ, ᏧᏗᎭᎷᏤᎮᎢ ᎦᎵᏉᎩ ᏧᏓᎵᏍᏆᏍᎬ ᎤᎾᏙᎯᏳᎯ ᎢᎦ. ᎠᏂᎻᎳᎵᏔ ᎠᏂᎠᏛᏂᏍᎩ ᎨᎵᎹᏯ ᎤᏤᎸ ᎤᏰᎸᏁ ᎢᏳᏍᏗ ᎤᏂᏁᏤᎸ ᎤᏂᎷᏤᎵ ᎤᏁᎬ ᎢᎬᏩᏓᎴᏅᏔᏅ ᎤᏅᏒ, ᎠᏎ ᏞᏍᏗ ᏳᏂᎷᏤᎸ ᎢᎸᎯᏢ “ᎤᎾᏓᏡᎬ ᏗᏂᏐᏢᏔᏅᏍᎩ.” ᎠᏙᎴᰍᏍᎩ ᏧᏓᏫ ᎤᏁᏤᎸ ᏞᏍᏗ ᎾᏍᎩᏉ ᎠᏰᎸᏗ ᏳᎦᏙᎸᏒ ᎤᎷᏨᎢ, ᎠᎴ ᏞᏍᏗ ᏱᎠᎩ ᎠᎴ ᏱᏗᏔᏲ ᎾᎿ ᏗᏓᎶᏄᎮᏛ ᎦᏰᎢ ᎤᏁᎫᏥᏛ ᎠᏙᎴᎰᏍᎩ ᏇᏛ ᎤᏓᏁᎸᎢ; ᎠᏎ ᎾᏍᎩ ᎤᏛᏁᎢ. ᎠᏙᎴᎰᏍᎩ ᏧᏓᏫ ᎤᏲᎱᏒᎢ ᎤᏤᎵᎦ ᎠᎬᏱᎵᏍᏗ ᎢᏳᏍᏗ ᎠᏰᎸᎢ ᏔᎵ ᎤᏕᎶᏆᎥ ᎤᏙᏢᏒᎢ ᎠᏂᎦᏔᎲ ᏕᎬᎿᎭᏛ ᎤᎾᏙᎴᎰᏒ ᎠᏥᏍᎦᎸᎩ ᎤᎬᏫᏳᎯ ᎠᎴ ᎢᏍᎳᎻ. ᎴᎣᏗᏏᎠ ᎠᏂᎠᏛᏂᏍᎩ Ꮭ ᏱᎬᏩᎪᏩᏘ Ꮎ ᏔᎵ ᎤᏙᎯᏳᎯ ᏗᎦᏘᏴᎢ, ᎾᏍᎩ 1863 ᎤᏕᏘᏴᏛ ᎤᏅᏒ ᎤᏂᎾᏍᏔᏁ ᏧᎾᏓᏅᏙ ᎤᏂᎦᏙᎵ, ᎠᎴ ᎤᏂᎴᏅᎮ ᎤᎵᏰᎢᎵᏒ ᎤᎾᏓᏅᏖᎸ ᏓᏅᏗ ᎠᎴ ᎠᏰᎵᏉ ᎾᏍᎩ ᏧᏓᏣᎳᎩ ᎠᎴ ᎠᏰᎵ ᎤᏥᏙᎰᎰᎯ ᎤᏕᏤᎵᏛ ᎹᎵᏧ ᎻᎳ ᏧᏙᎴᎰᏒᎢ ᎠᏰᎸᏗ ᎬᏗ ᎤᏩᏁᎬ ᎠᏛᏂᏍᎩ ᏧᏂᏍᏛᏗᎭ ᏗᏂᎵᏍᏙᏗ ᎠᎾᏓᏁᎲᎢ ᎠᏂᏃᎯᏳᏒ ᎠᏎ ᏗᎪᎯᏗᏉ ᎠᏕᎳ ᎠᎴ ᏗᎪᎯᏗᏉ ᏅᏓᎦᎸᎢ, ᎠᎴ ᎤᏥᏙᎰᎰᎯ ᎠᏂᎦᎵᏏᏓ ᎤᏃᎯᏳᏒ ᎤᏲᎢᏎᎸ ᏗᎦᏃᎯᏳᏒ ᎠᎴ ᎨᏥᎵᏏᎦ.
The “dirt brush Man” is now sweeping His floor and restoring the jewels and giving them to Miller to place upon his table, but Adventism is blinded by the belief that they are the remnant people who were raised up as His people in 1844.
እቲ “ሰብ መጽረጊ ሓመድ” ሕጂ ባይቱ ይጽርግ ኣሎ፣ ነቶም ኣእማን እውን ይመልስ ኣሎ፣ ሚለር ድማ ኣብ ሰንጠረዡ ኪቐምጦም ይህቦ ኣሎ፤ ነገር ግን ኣድቨንቲዝም ብእቲ ብ1844 ከም ህዝቡ ኪኾኑ ዝተንስኡ ህዝቢ ተረፍ ንሳቶም እዮም ዝብል እምነት ዕውር ኮይኑ ኣሎ።
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Matthew 3:9–12.
Jen henevmьseru nerqdzu alate ayn, te՝ Abrahamun enk haver yev hayr. Zi asim dzez, vor Astvats karogh e ays qarerits Abrahamin zangak hanel. Yev artziqn isk drel e tsarneri armatin. Aydpisiov amen tsar, vor bari ptugh chi berum, ktrvum e yev nerketsvum kri mej։ Yes isk dzez jrov em mkrtum apashkharutyan hamar, bayts na, ov galis e im heto, qan zi imits zoravor e, vori koshikn angam krelu arzhani chem. Na dzez piti mkrtē Surb Hoghov yev krakov։ Vori bazman ir dzerqin e, yev na amboxjapes kmaqri ir kaln u ir tsorenə kzhoghovē shtemaran, isk tazhn akharhə kayri anchareli krakov։ Matthew 3:9–12.
Laodicean Adventism will be spewed out of the mouth of the Lord, except for those individuals who might repent. Laodicean Adventism is to be buried in the same grave as the former covenant people who rejected Miller’s message are buried in, for they are now, also a former covenant people in relation to the one hundred and forty-four thousand. The rebellion of 1863 is illustrated by the prophet who came from Judah, who also left a prediction of king Josiah.
ئەدڤەنتیزمی لائودیکیە لە دەمێ خاوەندەوە دەردەکێشرێت، جگە لەو تاکانەی کە لەوانەیە تەوبە بکەن. ئەدڤەنتیزمی لائودیکیە دەبێت لە هەمان گۆڕدا بنێژرێت کە گەلی پەیمانی پێشووتر، کە پەیامی میلەر یان ڕەتکردەوە، تێیدا نێژراون؛ چونکە ئێستا ئەوانیش، بەرامبەر سەد و چل و چوار هەزار، گەلێکی پەیمانی پێشووترین. یاخیبوونی ساڵی 1863 بەو پێغەمبەرە وێنا کراوە کە لە یەهودا هات، ئەوەی هەروەها پێشبینییەکی پاشا یۆشیای بەجێهێشت.
We will continue this study in the next article.
நாம் இந்த ஆய்வை அடுத்த கட்டுரையில் தொடர்வோம்.
“Instead of becoming like the world, we are to become more and more distinct from the world. Satan has combined and will continue to combine with the churches in making a masterly effort against the truth of God. Everything that is done by God’s people to make inroads upon the world will call forth determined opposition from the powers of darkness. The enemy’s last great conflict will be a most determined one. It will be the last battle between the powers of darkness and the powers of light. Every true child of God will fight bravely on the side of Christ. Those who in this great crisis allow themselves to be more on the side of the world than of God, will eventually place themselves wholly on the side of the world. Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world. Daniel is standing in his lot and in his place. The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which everyone should understand. These prophecies are to be witness in the world. By their fulfillment in these last days, they will explain themselves.
“Әлемге ұқсап кетудің орнына, біз әлемнен барған сайын айқынырақ ерекшелене түсуіміз керек. Шайтан Құдайдың ақиқатына қарсы асқан шеберлікпен күш салуда шіркеулермен біріккен және әрі қарай да біріге бермек. Құдай халқының әлемге ықпал етіп, оған ену үшін істеген әрбір ісі қараңғылық күштерінің табанды қарсылығын туғызады. Жаудың соңғы ұлы шайқасы аса табанды шайқас болмақ. Бұл қараңғылық күштері мен жарық күштері арасындағы соңғы соғыс болады. Құдайдың әрбір шынайы баласы Мәсіх жағында ерлікпен шайқасады. Осы ұлы дағдарыс кезінде өздерін Құдай жағынан гөрі әлем жағына көбірек шығаратындар, ақырында өздерін түгелдей әлем жағына қояды. Сөзді түсінуде шатасып, антихристтің мәнін көрмейтіндер, сөзсіз, өздерін антихрист жағынан табады. Қазір біз үшін әлеммен сіңісіп кететін уақыт емес. Даниял өз үлесінде және өз орнында тұр. Даниял мен Жоханның пайғамбарлықтары түсінілуге тиіс. Олар бірін-бірі түсіндіреді. Олар әлемге әркім түсінуге тиіс шындықтарды береді. Бұл пайғамбарлықтар әлемде куәлік болуы тиіс. Соңғы күндерде олардың орындалуы арқылы, олар өздерін өздері түсіндіретін болады.”
“The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angel’s messages, is to be given to the world. This is to be the burden of our work. Those who truly believe in Christ will openly conform to the law of Jehovah. The Sabbath is the sign between God and His people, and we are to make visible our conformity to the law of God by observing the Sabbath. It is to be the mark of distinction between God’s chosen people and the world. It means much to be true to God. This embraces health reform. It means that our diet must be simple, that we must be temperate in all things. The many varieties of food so often seen on tables is not necessary, but highly injurious. Mind and body are to be preserved in the best condition of health. Only those who have been trained in the knowledge and fear of God should be chosen to take responsibilities. Those who have been long in the truth, yet who cannot distinguish between the pure principles of righteousness and the principles of evil, whose understanding in regard to justice, mercy, and the love of God is beclouded, should be relieved of responsibility.
“Arangman a dâwng tûr khawvêl hi a sualnate avângin a hrem dâwn a ni. A hnenah an pêk tawh êng leh thutak an hnawl avângin sakhaw pawlte pawh a hrem dâwn bawk a ni. Vântirhkoh pakhatna, pahnihna, leh pathumna thuchahte pawh a huam vek a, thuchah ropui chu khawvêlah hril chhuah tûr a ni. Hei hi kan thawhna pui ber a ni tûr a ni. Krista ring takte chuan Jehova dân an zawmna chu lang takin an lantîr ang. Sabbath hi Pathian leh A mite inkârah chhinchhiahna a ni a, Sabbath kan vawn avângin Pathian dân kan zawmna chu hmuh theih tûrin kan lantîr tûr a ni. Hei hi Pathian mite thlan bikte leh khawvêl inkâr a hrangna chhinchhiahna a ni tûr a ni. Pathian rinawm tûr hi a awmzia a tam hle. Hemi chhûngah hriselna siamṭhatna pawh a tel. Kan ei leh in chu a awlsam tûr a ni tih a awmzia a ni a, thil zawng zawngah inthunun tûr kan ni tihna a ni. Dâwrah ei tûr chi hrang hrang tam tak, dawhkanah tam tak hmuh thin chu a ṭûl lo va, a hliamthlâk hle zâwk. Rilru leh taksa chu hriselna dinhmun ṭha berah vawn him tûr a ni. Pathian hriatna leh A hlauhnaah an inzirtîr tawh chauhte hi mawhphurhna lo pêk tûrah thlan tûr an ni. Thutakah rei tak awm tawh mah se, felna thupui thianghlimte leh sual thupuite hi an thliar hrang thei lo, dikna, khawngaihna, leh Pathian hmangaihna lam hriatna an neih chu a thim tawh, chutiang mite chu mawhphurhna an neih atangin chhanchhuah tûr an ni.”
“God has important lessons for his people to learn. Had these lessons been learned before, his cause would not be where it is today. One thing must be done. The truth is not to be withheld from ministers or men in positions of responsibility for fear of incurring their displeasure. There are to be connected with our institutions men who with meekness and in wisdom will declare the whole counsel of God. God’s wrath is kindled against those who in carnal security and price have shown contempt for his management. They are endangering the prosperity of the cause.
“Thixokameli i sabalulekile kuNkulunkulu ukuba abantu bakhe bazifunde. Ukube lezi zifundo zazifundiwe ngaphambili, umsebenzi wakhe ubungeke ube lapho ukhona namuhla. Kukhona into eyodwa okumelwe yenziwe. Iqiniso akumelwe ligodlwe kubafundisi noma kubantu abasezikhundleni zomthwalo wemfanelo ngenxa yokwesaba ukuvusa ukungathokozi kwabo. Kufanele kuhlanganiswe nezikhungo zethu amadoda ayakuthi ngobumnene nangokuhlakanipha amemezele lonke icebo likaNkulunkulu. Ulaka lukaNkulunkulu luvuthelwe phezu kwalabo okuthi, ekuzethembeni kwenyama nasekuziqhayiseni, babonise ukweyisa ukuphatha kwakhe. Bafaka engozini ukuchuma komsebenzi.”
“Every false way is a deception, and if sustained, will in the end bring destruction. Thus the Lord permits those who maintain false plans to be destroyed. At the very time when praise and adulation is heard, sudden destruction comes. There are those who, notwithstanding they know of the reproof received by others, because of unfaithfulness, turn away from admonition. These are doubly guilty. They knew the Lord’s will and did it not. Their punishment will be proportionate to their guilt. They would not take heed to the word of the Lord.” Kress Collection, 105, 106.
«هر راهِ باطل فریبی است، و اگر بر آن پافشاری شود، سرانجام به هلاکت خواهد انجامید. ازاینرو خداوند به آنان که نقشههای باطل را نگاه میدارند اجازه میدهد که هلاک شوند. درست در همان زمانی که صدای ستایش و تملّق شنیده میشود، هلاکتِ ناگهانی فرامیرسد. کسانی هستند که، با وجود آنکه از توبیخی که دیگران به سبب بیوفایی دریافت کردهاند آگاهاند، از پند روی میگردانند. اینان دوچندان گناهکارند. ارادهٔ خداوند را میدانستند و به آن عمل نکردند. مجازات ایشان متناسب با تقصیرشان خواهد بود. آنان به کلام خداوند اعتنا نکردند.» Kress Collection, 105, 106.