We are dealing with the parallel between the movements of the first and third angels, in order to better understand what the increase of knowledge represents symbolically when it is unsealed at the time of the end. We are attempting to demonstrate that it represents an escalation of truth that ultimately climaxes as the latter rain, which is the message of the Midnight Cry. As a symbol, the “increase of knowledge” is derived from the book of Daniel, and it is there identified as the prophetic knowledge that tests and produces two classes of worshippers.
हम प्रथम और तृतीय स्वर्गदूतों की चालों के बीच समानता का विचार कर रहे हैं, ताकि यह अधिक भली-भाँति समझ सकें कि अन्त के समय जब वह खोली जाती है, तब “ज्ञान की वृद्धि” प्रतीकात्मक रूप से किसका प्रतिनिधित्व करती है। हम यह प्रदर्शित करने का प्रयत्न कर रहे हैं कि वह सत्य की ऐसी तीव्र वृद्धि का प्रतिनिधित्व करती है जो अन्ततः उत्तरवृष्टि के रूप में चरम पर पहुँचती है, और वही मध्यरात्रि की पुकार का सन्देश है। एक प्रतीक के रूप में “ज्ञान की वृद्धि” दानिय्येल की पुस्तक से ग्रहण की गई है, और वहीं उसे उस भविष्यद्वाणी-संबंधी ज्ञान के रूप में पहचाना गया है जो उपासकों के दो वर्गों की परीक्षा लेता है और उन्हें उत्पन्न करता है।
And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.
En hij zeide: Ga heen, Daniël; want deze woorden blijven verborgen en verzegeld tot de tijd van het einde. Velen zullen gelouterd, gereinigd en beproefd worden; maar de goddelozen zullen goddeloos handelen; en geen der goddelozen zal het verstaan, maar de wijzen zullen het verstaan. Daniël 12:9, 10.
In 1989 an “increase of knowledge” was unsealed that will ultimately demonstrate two classes of worshippers. Those two classes are illustrated in the context of how they relate to the message of the latter rain. The wicked do not recognize or receive the latter rain, and the wise do. The wicked therefore do not see when the latter rain begins to fall, and it began to fall when the nations were angered on September 11, 2001. We have been addressing the leadership of Laodicean Adventism as represented in Ezekiel chapters eight and nine, and also in Isaiah chapter twenty-eight. In Isaiah the “scornful men” “made lies” their “refuge” and “hid” themselves “under falsehood.”
Nge-1989 kwavulwa “ukwanda kolwazi” okuyogcina kubonakalise izigaba ezimbili zabakhulekeli. Lezo zigaba ezimbili zifanekiselwa esimweni sokuthi zihlobene kanjani nomlayezo wemvula yangasemuva. Ababi abayiboni futhi abayemukeli imvula yangasemuva, kodwa abahlakaniphileyo bayayibona futhi bayayamukela. Ngakho-ke ababi ababoni lapho imvula yangasemuva iqala ukuwa, futhi yaqala ukuwa lapho izizwe zithukuthela ngoSepthemba 11, 2001. Besikhuluma nobuholi be-Adventism yaseLawodikeya njengoba bumelwe kuHezekeli izahluko zesishiyagalombili nesesishiyagalolunye, kanjalo naku-Isaya isahluko samashumi amabili nesishiyagalombili. Ku-Isaya “amadoda adelelayo” enza “amanga” aba “isiphephelo” sawo futhi “azifihla” “ngaphansi kwamanga.”
Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem. Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves. Isaiah 28:14, 15.
Proin, maine un doeh “Wherefore, hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves.” Isaiah 28:14, 15.
The ancient men of Jerusalem of the last days fail the test of “the rest and refreshing” that is represented by the methodology of “line upon line,” which allows the wise to recognize the latter rain of the last days, through the historical illustration of the latter rain in the Millerite history. The prophetic characteristic of “the scornful men” that Isaiah emphasizes in the passage, is the lies and falsehood that they hid under and made their refuge. Therefore, in connection with the test of the latter rain message (the rest and refreshing that they would not hear), the ancient men of Jerusalem have accepted a lie.
Хӯрдомандони Ерусалими бостонӣ дар охирзамон аз озмоиши «оромӣ ва тароват», ки бо методологияи «сатр бар сатр» намояндагӣ мешавад, ноком мегарданд; ҳамин методология ба хирадмандон имкон медиҳад, ки борони охири охирзамонро тавассути намунаи таърихии борони охир дар таърихи Миллеритӣ бишносанд. Хусусияти нубувватии «мардони масхарагар», ки Ишаъё дар ин порча бар он таъкид мекунад, дурӯғ ва ботиле аст, ки зери он пинҳон шуданд ва онро паноҳгоҳи худ гардониданд. Бинобар ин, дар иртибот бо озмоиши паёми борони охир («оромӣ ва тароват», ки нахостанд онро бишнаванд), мардони бостонии Ерусалим дурӯғро пазируфтаанд.
The latter rain message arrives with a debate, as represented in Habakkuk chapter two, when the watchman there asks God what he should answer in the “debate” of his history, for the word “reproved” in verse one of chapter two means “argued with”.
Ultimul mesaj al ploii târzii sosește însoțit de o dispută, așa cum este reprezentat în Habacuc capitolul doi, când străjerul de acolo Îl întreabă pe Dumnezeu ce ar trebui să răspundă în „dezbaterea” istoriei sale, deoarece cuvântul „mustrat” din versetul unu al capitolului doi înseamnă „certat cu”.
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. Habakkuk 2:1.
A ndzi yima eswakubukweni bya mina, ndzi tiveka exihondzweni, ndzi rindza ku vona leswi a nga ta swi vula eka mina, ni leswi ndzi nga ta swi hlamula loko ndzi tshinyiwa. Habakuki 2:1.
The wise during the debate of the latter rain, present the truths represented as Miller’s jewels, which are also the foundational truths identified, established and presented by the Millerites. Those truths are represented as Christ, the Rock of Ages.
Na debate tungkol sa ulan sa huling panahon, ang marurunong ay naghaharap ng mga katotohanang inilalarawan bilang mga hiyas ni Miller, na siya ring mga saligang katotohanang kinilala, itinatag, at iniharap ng mga Millerita. Ang mga katotohanang iyon ay inilalarawan bilang si Cristo, ang Bato ng mga Panahon.
“Let those who stand as God’s watchmen on the walls of Zion be men who can see the dangers before the people,—men who can distinguish between truth and error, righteousness and unrighteousness.
“Únɨtse nā Ánáná tsʉmáamí nīré, Tsayónī́ná téka nī́naka, īnɨ́ árí tákā nʉrʉ́ dʉ́ṛaá ánáná dʉ́mɨ́, nʉrʉ́ ánáná ʉ́cáa má ánáná kúū dʉ́mɨ́,—ánáná nʉrʉ́ hɛ́rɛ́ tɨ́rʉ́ tɨ́sʉ́ nɛ́rɛ́ má tɨ́rʉ́ tɨ́sʉ́ nɛ́rɛ́-íí náárí, tɨ́rʉ́ kʉ́rʉ́ná má tɨ́rʉ́ kʉ́rʉ́ná-íí náárí dʉ́mɨ́.”
“The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.
“Ang pahimangno miabot na: Walay bisan unsa nga tugotan nga mosulod nga makasamok sa patukoranan sa pagtoo nga among gitukoran sukad pa sa pag-abot sa mensahe niadtong 1842, 1843, ug 1844. Anaa ako niining mensahe, ug sukad niadto nagbarug ako atubangan sa kalibotan, matinumanon sa kahayag nga gihatag kanato sa Dios. Wala kami magtinguha nga kuhaon ang among mga tiil gikan sa entablado nga ilang gitamakan sa diha nga adlaw-adlaw nangita kami sa Ginoo pinaagi sa mainiton nga pag-ampo, nga nangita ug kahayag. Naghunahuna ba kamo nga ikabiya ko ang kahayag nga gihatag sa Dios kanako? Kini mamahimong ingon sa Bato sa Kapanahonan. Kini nagmando kanako sukad pa sa paghatag niini.” Review and Herald, Abril 14, 1903.
The ancient men present a false latter rain message that is represented by Isaiah as a “lie” and a falsehood. In Ezekiel chapter eight, the history that identifies when the ancient men of Jerusalem are bowing to the sun, and are contrasted with those who receive the seal of God in the next chapter. The third abomination (generation), represents a false latter rain message, as represented by the “weeping for Tammuz.” In the third generation of Adventism, which began in 1919, a “lie” was introduced in connection with the false gospel publicly presented by W. W. Prescott at the 1919 Bible Conference. That “lie” is a specific subject of the third generation, and the “lie” is the false foundation of the false latter rain message, represented by the “weeping for Tammuz.”
لسانا قدما ایک پیغامِ بارانِ آخرِ کاذب پیش کرتے ہیں جسے یسعیاہ نے ایک “جھوٹ” اور ایک باطل امر کے طور پر پیش کیا ہے۔ حزقی ایل باب آٹھ میں وہ تاریخ بیان ہوئی ہے جو اس وقت کی نشان دہی کرتی ہے جب یروشلیم کے قدما سورج کو سجدہ کر رہے ہیں، اور اگلے باب میں اُن لوگوں کے مقابل دکھائے گئے ہیں جو خدا کی مُہر پاتے ہیں۔ تیسری مکروہ چیز (نسل) ایک کاذب پیغامِ بارانِ آخر کی نمائندگی کرتی ہے، جیسا کہ “تموز کے لیے رونا” سے ظاہر کیا گیا ہے۔ ایڈونٹ ازم کی تیسری نسل میں، جو 1919 میں شروع ہوئی، اُس جھوٹے انجیل کے ساتھ ایک “جھوٹ” متعارف کرایا گیا جسے W. W. Prescott نے 1919 کی بائبل کانفرنس میں علانیہ پیش کیا تھا۔ وہ “جھوٹ” تیسری نسل کا ایک مخصوص موضوع ہے، اور وہی “جھوٹ” اُس کاذب پیغامِ بارانِ آخر کی جھوٹی بنیاد ہے جس کی نمائندگی “تموز کے لیے رونا” کرتا ہے۔
It is important to spend time pinpointing the “lie” in prophecy, for the “lie” is the major reason Laodicean Adventism cannot see the increase of knowledge in 1989. The “lie” is that “the daily” in the book of Daniel represents Christ’s sanctuary ministry. Applying “the daily” prophetically as Christ’s sanctuary ministry is a false and incorrect prophetic application, but the “lie” is not simply identifying the false identification of “the daily” as a prophetic symbol, it also represents a “lie” that claims that Sister White agreed with the false application, and then using that falsehood to then establish the incorrect application as established truth.
ꯄ꯭ꯔꯣꯐꯦꯁꯤꯗ ꯃꯇꯝꯗ “ꯂꯥꯏ” ꯑꯗꯨ ꯃꯔꯨ ꯑꯣꯏꯅ ꯄꯨꯡꯈꯤꯕ ꯑꯁꯤ ꯑꯇꯣꯞꯄ ꯃꯔꯨꯑꯣꯏ, ꯃꯔꯝꯗꯥ “ꯂꯥꯏ” ꯑꯁꯤ ꯂꯥꯑꯣꯗꯤꯁꯦꯌꯟ ꯑꯦꯗꯚꯦꯟꯇꯤꯁꯝꯅ 1989ꯗ ꯋꯥꯈꯜ ꯍꯦꯟꯒꯠꯄ ꯑꯗꯨ ꯎꯕ ꯉꯝꯍꯟꯕ ꯃꯈꯥ ꯑꯁꯤ ꯑꯣꯏꯔꯦ। “ꯂꯥꯏ” ꯑꯁꯤꯅꯥ ꯗꯦꯅꯤꯑꯦꯜ ꯂꯥꯏꯔꯤꯛꯇ “the daily” ꯍꯥꯏꯕ ꯑꯁꯤ ꯈ꯭ꯔꯥꯏꯁ꯭ꯇꯀꯤ ꯁꯟꯛꯇꯨꯋꯦꯔꯤ ꯃꯤꯅꯤꯁ꯭ꯇ꯭ꯔꯤ ꯑꯣꯏꯔꯦ ꯍꯥꯏꯕ ꯑꯁꯤꯅꯤ। “the daily” ꯑꯗꯨ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯑꯣꯏꯅ ꯈ꯭ꯔꯥꯏꯁ꯭ꯇꯀꯤ ꯁꯟꯛꯇꯨꯋꯦꯔꯤ ꯃꯤꯅꯤꯁ꯭ꯇ꯭ꯔꯤ ꯑꯣꯏꯅ ꯁꯤꯖꯤꯟꯅꯕ ꯑꯁꯤ ꯑꯔꯥꯟꯕ ꯑꯃꯁꯨꯡ ꯂꯨꯟꯕ ꯂꯩꯇꯕ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯁꯤꯖꯤꯟꯅꯕ ꯑꯃꯅꯤ, ꯑꯗꯨꯕꯨ “ꯂꯥꯏ” ꯑꯁꯤ ꯃꯈꯛꯇ “the daily” ꯑꯗꯨ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯃꯥꯔꯛ ꯑꯃ ꯑꯣꯏꯅ ꯑꯔꯥꯟꯕ ꯑꯣꯏꯅ ꯈꯪꯍꯟꯕ ꯑꯗꯨꯗ ꯈꯛꯇ ꯍꯦꯟꯗꯦ; ꯃꯁꯤꯅ ꯑꯃꯁꯨꯡ ꯁꯤꯁꯇꯔ ꯋꯥꯏꯠꯅ ꯑꯗꯨꯃ ꯑꯔꯥꯟꯕ ꯁꯤꯖꯤꯟꯅꯕ ꯑꯗꯨ ꯌꯥꯔꯦ ꯍꯥꯏꯕ “ꯂꯥꯏ” ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏꯒꯤ ꯃꯇꯨꯡꯗ ꯃꯁꯥ ꯑꯔꯥꯟꯕ ꯑꯗꯨ ꯁꯦꯝꯁꯥꯔꯕ ꯑꯁꯦꯡꯕ ꯑꯣꯏꯅ ꯂꯩꯁꯤꯟꯕꯗꯥ ꯁꯤꯖꯤꯟꯅꯕ ꯑꯁꯤ ꯌꯥꯎꯔꯤ।
The correct understanding of the last six verses of Daniel eleven, have been typified by verses thirty to thirty-six, and when Sister White identifies the complete fulfillment of Daniel chapter eleven, she states that “scenes similar to those described” in verses thirty to thirty-six “will be repeated.”
اوغه دانیال یولسم باب د وروستیو شپږو آیتونو سمه پوهه د دېرشم تر شپږدېرشم آیتونو له خوا په مثالي ډول تمثیل شوې ده، او کله چې خور وایت د دانیال د یولسم باب د بشپړ تحقق یادونه کوي، هغې وایي چې «هغو صحنو ته ورته صحنې چې بیان شوې دي» په دېرشم تر شپږدېرشم آیتونو کې «بیا به تکرار شي.»
Employing the false definition of “the daily,” produces a false historical structure. The history represented in Daniel chapter eleven, verses thirty to thirty-six, includes the taking away of “the daily.” “The daily” is either the Millerite application, or application of Prescott and Daniells. Depending on which application is chosen, two different historical structures will be produced.
“Leejjoo” jechuun hiika sobaa fayyadamuun, caasaa seenaa sobaa ni uuma. Seenaan keessatti bakka bu’ame Daani’el boqonnaa kudha tokko, lakkoofsota soddoma irraa hamma soddoma jahaatti, “leejjoo” irraa fuudhamuu isaa ni dabalata. “Leejjoo” jechuun yookaan hojii irra oolmaa Millerotaati, yookaan hojii irra oolmaa Prescott fi Daniells ti. Akka hojii irra oolmaan filatameetti, caasaaleen seenaa garaagaraa lama ni uumamu.
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.
Hisənin qüvvələri onun tərəfindən qalxacaq, qüdrət məbədini murdarlayacaq, daimi qurbanı götürüb aradan qaldıracaq və viranəlik gətirən iyrəncliyi qoyacaqlar. Daniel 11:31.
According to inspiration the prophetic history represented in this verse, and including verse thirty, and verses thirty-two through thirty-six is to be repeated in verses forty through forty-five of Daniel eleven.
Ilhamga ko‘ra, ushbu oyatda tasvirlangan bashoratli tarix, hamda o'ttizinchi oyat va o'ttiz ikkinchidan o'ttiz oltinchigacha bo‘lgan oyatlarni o‘z ichiga olgan holda, Doniyor o‘n birning qirqinchi oyatidan qirq beshinchi oyatigacha yana takrorlanishi lozim.
“The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated. In the thirtieth verse a power is spoken of that ‘shall be grieved, [Daniel 11:30–36 quoted.]
“Danielpa chunka hukniyuq capítuloq profecianqa casi hunt’asqa kachkanña llapa phuqchasqanman chayanankama. Kay profecia hunt’akusqanpi pasasqa historiapa achka rakinmi yapamanta kutimunqa. Kimsa chunka kaq versículopi rimakun huk atiyniyuqmanta, chayqa ‘llakikapunqa, [Daniel 11:30–36 quoted.]’
“Scenes similar to those described in these words will take place.” Manuscript Releases, number 13, 394.
“በእነዚህ ቃላት ውስጥ እንደተገለጹት ያሉ ትዕይንቶች ይፈጸማሉ።” Manuscript Releases, ቁጥር 13, 394.
The verse where we find “the daily,” is verse thirty-one.
“The daily” awuwo ɖe kpɔkplɔ̃a si lae nye xexeame blae ɖeka.
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.
او اس جي طرفان بازو بيهندا، ۽ اُهي قوت واري مقدس جاءِ کي ناپاڪ ڪندا، ۽ دائمي قرباني کي هٽائي ڇڏيندا، ۽ اُهي اُها مڪروه شيءِ قائم ڪندا جيڪا ويراني آڻيندي آهي. دانيال 11:31.
The “arms” in the verse stand up on “his part.” The “arms” are a power, as is the one they “stand up” for. It is the “arms” in the verse that “stand on his part,” and the “arms” that “pollute the sanctuary of strength,” and the “arms” “take away the daily” and it is also the “arms” that “place the abomination that maketh desolate.” In Revelation chapter thirteen, the dragon, which is pagan Rome provides three things for the papacy.
«Amakonkrɔde» a wɔka ho asɛm wɔ nkyekyɛm no mu no sɔre gyina “ne fam.” “Amakonkrɔde” no yɛ tumi, sɛnea nea wɔsɔre gyina ma no nso yɛ tumi no. Ɛyɛ “amakonkrɔde” no ara na “wogyina ne fam” wɔ nkyekyɛm no mu, na “amakonkrɔde” no na “wogu ahoɔden kronkronbea no ho fi,” na “amakonkrɔde” no na “woyi daa afɔrebɔ no fi hɔ,” na ɛsan yɛ “amakonkrɔde” no na “wosi akyiwade a ɛma amamfo no.” Adiyisɛm ti dumiɛnsa mu no, ɔwɔtwe no, a ɛyɛ Roma abosonsomfo no de nneɛma abiɛsa ma papacy no.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Na jume nohwɛe no te sɛ ɔsebɔ; na ne nan te sɛ sisire nan, na n’anom te sɛ gyata anom; na ɔtweaseɛ no maa no tumi ne n’ahennwa ne tumidi kɛse. Adiyisɛm 13:2.
The leopard-like beast is identified by Sister White as the papacy, and in chapter twelve Sister White identifies that the dragon is both Satan, and also pagan Rome.
Leopardo-tupura animalia, Sister White nira papa-sistema-tikmi riqsichin; chaymanta, chunka iskayniyuq capítulo-pi, Sister White nira dragónqa iskayninmanta riqsichisqa kan: Satanásmi, hinaspata pagano Roma-pas.
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
“Jadi sementara naga itu, terutama sekali, melambangkan Iblis, dalam pengertian sekunder, ia adalah lambang Roma kafir.” The Great Controversy, 439.
In verse two, of Revelation chapter thirteen, pagan Rome gave its military power, its “arms”, unto the papacy, beginning with Clovis king of the Franks (France), in the year 496. Pagan Rome gave papal Rome its seat of authority in the year 330, when the emperor Constantine vacated the city of Rome and moved the capitol of imperial Rome to the city of Constantinople. Pagan Rome gave the civil authority to the papacy in the year 533, when Justinian issued a decree identifying the papacy as the head of all the churches, and the corrector of heretics.
ئاشەوەی دووەمی پەرتووکی ئاشکراکردنەوە، بەیتى سێزدە، ڕۆمای پاگان هێزی سەربازیی خۆی، «چەکەکانی خۆی»، دا بە پاپایەت، دەستپێک دەکات بە کلۆڤیس پاشای فڕانکەکان (فەڕەنسا)، لە ساڵی 496. ڕۆمای پاگان کورسیی دەسەڵاتی خۆی دا بە ڕۆمای پاپایی لە ساڵی 330، کاتێک ئیمپراتۆر قسطنطین شارەکەی ڕۆمای چۆڵ کرد و پایتەختی ڕۆمای ئیمپراتۆری گواستەوە بۆ شاری قسطنطنیە. ڕۆمای پاگان دەسەڵاتی مەدەنی دا بە پاپایەت لە ساڵی 533، کاتێک یوستینیان فەرمانێک دەربڕی کە پاپایەت وەک سەری هەموو کلیساکان، و چاککەرەوەی هێرەتیکەکان ناساند.
In verse thirty-one the “arms” that stand up, are the military forces of pagan Rome, that stood up for the papacy beginning with Clovis in the year 496. For this act the papacy identifies France as the “first born of the Catholic church,” and sometimes as “the eldest daughter of the Catholic church.” In verse thirty-one, after Constantine passed a Sunday law in the year 321, and then moved the capital from the city of Rome unto the city of Constantinople in the year 330, the formerly invincible empire began to crumble, as the first four Trumpet powers of Revelation chapter eight began an ongoing warfare against the Roman empire. The focus of the attacks carried out by the Barbarians and Genseric were directed against the city of Rome, which before the year 330, had been the “sanctuary of strength” for the Roman empire. From the year 330 and onward invading barbarian warfare was to “pollute the sanctuary of strength,” until the “arms” of pagan Rome were to stand up for the papacy, beginning in the year 496.
Sa linyag treinta y uno, an “armas” nga maninindugan amo an mga puwersa militar han paganong Roma, nga nanindugan pabor ha pagka-papa tikang kan Clovis han tuig 496. Tungod hini nga buhat, ginngangaranan han pagka-papa an Pransya sugad han “panganay han Iglesya Katolika,” ngan usahay sugad han “tigurang nga anak nga babaye han Iglesya Katolika.” Ha linyag treinta y uno, katapos ipasa ni Constantino an usa nga balaud han Domingo han tuig 321, ngan katapos ibalhin an kapital tikang ha syudad han Roma ngadto ha syudad han Constantinople han tuig 330, an hadto diri malupig nga imperyo nagtikang pagkadunot, samtang an siyahan nga upat nga gahum han mga Trumpeta han Pahayag kapitulo otso nagtikang hin padayon nga pakiggirra kontra han imperyo Romano. An pokus han mga pag-atake nga ginpatuman han mga Barbaro ngan ni Genseric nakatutok kontra han syudad han Roma, nga antes han tuig 330 amo an “santuwaryo han kusog” para han imperyo Romano. Tikang han tuig 330 ngan padayon, an nakakaaghat nga pakiggirra han mga barbaro amo an “pagbuling han santuwaryo han kusog,” tubtob nga an “armas” han paganong Roma manindog pabor ha pagka-papa, tikang han tuig 496.
Not only did pagan Rome provide three things for the papal power, by giving it the military power, the civil authority and the seat of the city of Rome, but it also removed three horns for papal Rome.
Їйилик Рим папилиқ һакимийәткә үч нәрсини — һәрбий күчни, пуқравий һоқуқни вә Рим шәһириниң тәхтини — бериши биләнла чәклинип қалмай, папилиқ Рим үчүн үч мүңгүзниму йоқ қилди.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. Daniel 7:8.
Хорнуудаа ажиглан харж байтал, тэдний дундаас өөр нэгэн жижиг эвэр гарч ирэв; түүний өмнө анхны эвэрнүүдээс гурав нь ёзоороороо суга татагдан унав. Харагтун, тэр эвэрт хүний нүд мэт нүднүүд, агуу үгсийг өгүүлэх ам байв. Даниел 7:8.
The three horns that were to be “plucked up” in Daniel chapter seven, represented three primary powers that were resisting the rise of the papacy to power. The last of those three horns was removed when the Goths were driven from the city of Rome in the year 538. They were driven out of the city by the “arms” of pagan Rome, for those “arms” were to place the papacy (the abomination of desolation), on the throne of the then-known world in the year 538.
日انیال بابەتە حەوتدا ئەو سێ شاخەی کە دەبوو «لە بنەوە دەربکێشرێن»، نوێنەری سێ هێزی سەرەکی بوون کە لە بەرامبەر سەرهەڵدانی پاپایەتی بۆ دەسەڵات وەستابوون. دوایینەی ئەو سێ شاخە لابرا کاتێک گۆتەکان لە ساڵی 538 لە شارەکەی ڕۆما دەرکران. ئەوان بەهۆی «بازووەکان»ی ڕۆمای مەجوسییەوە لە شارەکە دەرکران، چونکە ئەو «بازووە» پێویست بوو پاپایەتی (قێزەونی وێرانکاری) لە ساڵی 538 لەسەر تەختی ئەو جیهانەی ئەوکات ناسراو دابنێنێت.
Verse thirty-one of Daniel eleven, identifies four things the “arms” (pagan Rome), were going to do. They were to “stand up” for the papacy, as they did in the year 496. They were to pollute the “sanctuary of strength” as represented by the military struggles that were carried out upon the city of Rome for roughly two centuries. They were to “place” the papacy on the throne of the earth in the year 538, and they were also to “take away the daily.”
آية الحادية والثلاثون من دانيال الحادي عشر تحدد أربعة أمور كان على «الأذرع» (روما الوثنية) أن تفعلها. كان عليها أن «تقوم» لأجل البابوية، كما فعلت في سنة 496. وكان عليها أن تُنجِّس «مقدس القوة» كما تمثله الصراعات العسكرية التي جرت على مدينة روما لما يقرب من قرنين. وكان عليها أن «تُقيم» البابوية على عرش الأرض في سنة 538، وكان عليها أيضًا أن «تنزع الدائم».
The Hebrew word translated as “take away” in the verse (sur), means “to remove”. By the year 508, the resistance from paganism that existed in the Roman empire, that had been working to prevent the rise of the papacy to power, had been fully brought into subjection or eliminated.
“خذ بعيدًا” ترجمَتہ ڪيل عبراني لفظ آيت ۾ (sur) جو مطلب آهي “هٽائڻ”. سن 508 تائين، رومي سلطنت اندر موجود بت پرستيءَ جي اها مزاحمت، جيڪا پاپائيت جي اقتدار ڏانهن عروج کي روڪڻ لاءِ ڪم ڪري رهي هئي، مڪمل طور تابع آندي وئي هئي يا ختم ڪئي وئي هئي.
To identify “the daily,” as Christ’s sanctuary ministry is a false application, but the actual work that was accomplished in Laodicean Adventist history that identified the false application as the truth, was based upon a specific “lie” that was accomplished in the third generation of Adventism. Sister White’s direction that the history of verses thirty to thirty-six will be repeated in the final fulfillment of Daniel eleven, made it impossible for “the scornful men” that rule Jerusalem to place an interpretation upon verse thirty-one without simultaneously rejecting the Spirit of Prophecy.
“dulqdul” Christal tupuy wasita santwariupi rurashqanmanta kasqanta riksichiyqa huk llulla chaskiymin; ichaqa Laodicea Adventista historiapi cheqaqta rurakushqa llank’aymi, chay llulla chaskiyta cheqaq hina reqsichirqan, huk sut’i “llulla” patapi sayarisqa karqan, chaymi Adventismopa kimsa kaq mirayninpi hunt’akushqa karqan. Sister Whitepa yachachisqanmi, kinsa chunka versiculomanta soqta chunka suqniyuqkama historiata Daniel chunka hukniyuqpa qhipa hunt’akuyninpi yapamanta rikusun, chayrayku “asiykuy runakuna” Jerusalenta kamachiqkunaqa mana atirqankuchu kinsa chunka hukniyuq versiculoman ima yuyayta churayta, mana chayllachu Profecíapa Espiritunta qichuspa.
The “scornful men” teach that the papacy took away the true understanding of Christ’s sanctuary ministry, by the introduction of the papal mass, which is a counterfeit of Christ’s work in the heavenly sanctuary. If this were the actual meaning of “the daily,” then the “arms” that stood up in verse thirty-one would be the papacy, for the grammatical structure of the verse demands that the “arms” are the power that takes away “the daily.”
«Кэлгэх хүмууд» һурганаар, папствонь Христосой арюун газарта хэжэ байһан үйлын үнэн ойлгосые үгы хэһэн, папын мессые оруулһанһаа болоно; энэ мессэ тэнгэридэхи арюун газарта Христосой ажал үйлын хуурамша дүрсэ мүн. Хэрбээ «үдэрые бүридөөхэ» гэһэнэй жэнхэнэ удха иимэ байгаа һаань, тиихэдэ гушан нэгэдэхи зүйлдэ бодожо гараһан «сэрэгүүд» гэдэгынь папствонь болохо ёһотой, юуб гэхэдэ тэрэ зүйлэй хэлэгшын байгуулга «сэрэгүүд» гээшэнь «үдэрые бүридөөхые» абажа хаядаг эрхэ мэдэлтэ хүсэ гэжэ эрилтэ табина.
In order to uphold their dish of fables, they argue that the papacy (arms) polluted Christ’s heavenly sanctuary. The Hebrew word translated as “sanctuary (miqdash) of strength” is either a pagan sanctuary or God’s sanctuary. If Daniel wanted to convey that God’s sanctuary was to be polluted by the papacy, he would have employed the Hebrew word “qodesh”, which can only represent God’s sanctuary. So where is it recorded in the Bible or the Spirit of Prophecy that the heavenly sanctuary ever was or ever will be, polluted by the papacy?
Upang mapanatili ang kanilang pinggang katha-katha, iginigiit nila na dinungisan ng kapapahan (mga bisig) ang makalangit na santuwaryo ni Cristo. Ang salitang Hebreo na isinaling “santuwaryo (miqdash) ng kalakasan” ay maaaring tumukoy sa isang paganong santuwaryo o sa santuwaryo ng Diyos. Kung nais ipahiwatig ni Daniel na ang santuwaryo ng Diyos ay dudungisan ng kapapahan, ginamit sana niya ang salitang Hebreo na “qodesh,” na tanging makapaglalarawan lamang sa santuwaryo ng Diyos. Kaya saan nakatala sa Biblia o sa Espiritu ng Propesiya na ang makalangit na santuwaryo ay minsan nang nadungisan o madudungisan pa ng kapapahan?
Certainly, the sins of Christians are registered in the books of the heavenly sanctuary, but that representation does not mean God’s sanctuary was polluted. The cleansing of the sanctuary represented the cleansing of the record books that are located in the sanctuary. Furthermore, the papal power has never been Christian, so it has never been entered into the books of the investigative judgment. The only judgment identified for the papacy is the executive judgment of God’s wrath.
ຢ່າງແນ່ນອນ, ບາບຂອງຄรິສຕຽນຖືກບັນທຶກໄວ້ໃນປຶ້ມຕ່າງໆແຫ່ງພຣະວິຫານສະຫວັນ, ແຕ່ການແທນຄວາມນັ້ນບໍ່ໄດ້ໝາຍຄວາມວ່າພຣະວິຫານຂອງພຣະເຈົ້າຖືກເຮັດໃຫ້ເປື້ອນມົວ. ການຊໍາລະພຣະວິຫານນັ້ນເປັນຕົວແທນຂອງການຊໍາລະປຶ້ມບັນທຶກທີ່ຕັ້ງຢູ່ໃນພຣະວິຫານ. ຍິ່ງໄປກວ່ານັ້ນ, ອໍານາດຂອງສັນຕະປາປາບໍ່ເຄີຍເປັນຄຣິສຕຽນເລີຍ, ດັ່ງນັ້ນຈຶ່ງບໍ່ເຄີຍຖືກບັນທຶກເຂົ້າໃນປຶ້ມແຫ່ງການພິພາກສາໄຕ່ສວນ. ການພິພາກສາພຽງຢ່າງດຽວທີ່ຖືກລະບຸໄວ້ສໍາລັບອໍານາດສັນຕະປາປາ ແມ່ນການພິພາກສາແຫ່ງການປະຕິບັດໂທດຕາມພຣະພິໂລດຂອງພຣະເຈົ້າ.
The “arms” also were to “place the abomination that maketh desolate,” which would be what power? What power did the papacy place? And what power is it, in the very opening of verse thirty-one that the papacy stood up for?
“Brazat” nisunakunapas “churayta tiyan karqa millay mana allinta, ch’usaqyachiqta,” ¿ima atiyniyoq karqan chayqa? ¿Ima atiyniyoqta churarqan papakuna kamachiy? Hinallataq, kimsa chunka hukniyoq versículopa qallariyninpi, ¿ima atiyniyoqpaqmi papakuna kamachiy sayarirqan?
The unlearned in Laodicean Adventism who have placed their eternal life into the hands of men who have been identified as being unable to read the book that is sealed, may be comfortable having their itching ears soothed with that type of corrupted biblical application, but it is even more absurd to try and take the history they must identify to uphold their error, and align it with the last six verses of Daniel eleven.
لە ئادمڤەنتیزمی لائۆدیکیا، ئەوانەی نەخوێندەوارن و ژیانی هەتاهەتاييی خۆیان خستووەتە دەستی ئەو مێردانەی کە دیاریکراون و ناتوانن ئەو کتێبەی مۆرکراو بخوێنن، لەوانەیە ئاسوودە بن کە گوێی خۆشحاڵیان بەو جۆرە لە بەکارهێنانی گەندەڵکراوی کتێبی پیرۆز ئارام بکرێت؛ بەڵام هێشتا پووچترە هەوڵدان بۆ ئەوەی ئەو مێژوویەی پێویستە بناسێنن تاکو هەڵەکەیان پشتڕاست بکەن، لەگەڵ شەش ئایەتی دواوەی دانیال یازدەدا ڕیزبەندی بکرێت.
In the history leading up to the collapse of the Soviet Union, which can be shown to be represented as the King of the South in verse forty of Daniel eleven, the military strength of the United States stood up for the papacy, as Ronald Reagan formed a secret alliance with the antichrist of Bible prophecy. In so doing, it signaled that any Protestant resistance to the rise of the papacy had been subdued in the United States, as typified by the removal of the resistance of paganism in the year 508. The King of the North (the papacy) in the passage first swept away the Soviet Union in 1989, and did so in partnership with “chariots” and “horseman,” representing the military strength of the United States, and also with the economic strength of the United States as represented by the “ships.”
ཌཱན་ཨེལ་ལེའུ་བཅུ་གཅིག་པའི་ཚིགས་བཅད་བཞི་བཅུ་པར་ལྷོ་ཕྱོགས་ཀྱི་རྒྱལ་པོར་མཚོན་པར་བསྟན་ཐུབ་པ་ལྟར། སོ་ཝིཨེཊ་ཡུ་ནིཨོན་གྱི་འཇིག་པའི་སྔ་ལོགས་ཀྱི་ལོ་རྒྱུས་ནང་། ཨ་མེ་རི་ཀ་སྤྱི་མཐུན་རྒྱལ་ཁབ་ཀྱི་དམག་སྟོབས་ནི་པཱ་པེ་སིའི་ཕྱོགས་སུ་ལངས་ཤིང་། རོ་ནཱལཌ་རེ་གན་གྱིས་དམ་པའི་གསུང་རབ་ཀྱི་ལུང་བསྟན་ནང་གི་འགལ་ཟླར་གསང་བའི་མཉམ་འབྲེལ་ཞིག་བཟོས་པས་ཡིན། དེ་ལྟར་བྱས་པས། ༥༠༨ ལོར་ཕ་གན་ནི་སམ་གྱི་འགལ་བའི་སྟོབས་བསལ་བས་མཚོན་པ་ལྟར། པཱ་པེ་སི་ཡར་འཕེལ་བའི་ཐད་ལ་ཡོད་པའི་པྲོ་ཏེས་ཏན་གྱི་འགལ་ཟླ་གང་ཡོད་པའང་ཨ་མེ་རི་ཀ་སྤྱི་མཐུན་རྒྱལ་ཁབ་ནང་ཞི་འཇམ་དུ་བཏང་ཟིན་པའི་བརྡ་མཚོན་བྱས། ཚན་པ་དེའི་ནང་བྱང་ཕྱོགས་ཀྱི་རྒྱལ་པོ་(པཱ་པེ་སི་)ཡིས་ཐོག་མར་༡༩༨༩ ལོར་སོ་ཝིཨེཊ་ཡུ་ནིཨོན་ཕྱགས་མེད་བཏང་ཞིང་། དེའང་“ཤིང་རྟ”དང་“རྟ་པ”ཞེས་པས་མཚོན་པའི་ཨ་མེ་རི་ཀ་སྤྱི་མཐུན་རྒྱལ་ཁབ་ཀྱི་དམག་སྟོབས་དང་མཉམ་དུ། ད་དུང་“གྲུ”ཡིས་མཚོན་པའི་ཨ་མེ་རི་ཀ་སྤྱི་མཐུན་རྒྱལ་ཁབ་ཀྱི་དཔལ་འབྱོར་སྟོབས་དང་ཡང་ལྷན་དུ་བྱས་པ་ཡིན།
The United States was the “arms” that stood up for the papacy. Protestantism was taken away, just as the resistance of paganism was subdued by the year 508. In verse forty-one the United States will be conquered by the papacy, and the Constitution of the United States, which is the “sanctuary of strength” of the United States will be overturned as the United States places the King of the North (the papacy), upon the throne of the earth, as did pagan Rome in 538. If you are reading the articles on this website, then you can download The Time of the End magazine, and read a more thorough presentation of the last six verses of Daniel eleven, but we are now simply identifying that the identification of “the daily,” as Christ’s sanctuary ministry is a false application of the symbol. We are doing this in order to show that the false application was brought upon Laodicean Adventism by a purposeful lie.
امریکه متحده هغه «مټې» وې چې د پاپۍ ملاتړ ته ودرېدې. پروتستانتېزم لیرې کړل شو، لکه څنګه چې د بتپرستۍ مقاومت تر ۵۰۸ کال پورې مات او تابع شوی و. په یوڅلوېښتم آیت کې به امریکه متحده د پاپۍ له خوا فتحه شي، او د امریکه متحده اساسي قانون، چې د امریکه متحده «د ځواک مقدسځای» دی، به نسکور کړل شي، ځکه امریکه متحده د شمال پاچا (پاپي) د ځمکې پر تخت کښېنوي، لکه څنګه چې بتپرست روم په ۵۳۸ کال کې وکړل. که تاسو د دې وېبپاڼې مقالې لولئ، نو کولای شئ د The Time of the End مجله ښکته کړئ، او د دانیال یوولسم د وروستیو شپږو آیتونو لا بشپړ بیان ولولئ؛ خو موږ اوس یوازې دا په ګوته کوو چې د «دايمي» پېژندنه، د مسیح د مقدسځای د خدمت په توګه، د دې نښې ناسم تطبیق دی. موږ دا ځکه کوو چې وښیو دا ناسم تطبیق پر لاودیسیایي اډوېنټیزم باندې د یوې قصدي دروغ په وسیله تپل شوی و.
We will continue to consider the prophetic lie in the next article.
Аўзымас уагъдарды келесі мақалада қарастыра беретін боламыз.
“We have no time to lose. Troublous times are before us. The world is stirred with the spirit of war. Soon the scenes of trouble spoken of in the prophecies will take place. The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated.
“Ñuqanchikqa manam p’unchayta chinkachiyta atinchikchu. Sasachakuy p’unchaykunaqa ñawpaqninchikpi kachkan. Kay pachaqa maqanakuy espírituwan kuyuchisqa kachkan. Manaraq unaytaqa profecíakunapi nisqa sasachakuy rikch’akuykuna pasarán. Danielpa chunka hukniyuq kaq profecíaqa casi hunt’asqa tukuyman chayamushanña. Kay profecíapa hunt’akusqanman hina pasasqa historiapa achka chikninmi yapamanta kutin rikurinqa.”
“In the thirtieth verse a power is spoken of that ‘shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.’ Daniel 11:30–36.
“सुव्यवस्थितिसिमं श्लोके एक शक्ति-कं उल्लेख छ, जउ ‘दुःखी भएर फर्किनेछ, र पवित्र करारको विरुद्ध क्रोध प्रकट गर्नेछ; उसले यसरी नै गर्नेछ; ऊ फेरि फर्किनेछ, र पवित्र करार त्याग्नेहरूसित समझदारी राख्नेछ। अनि सेनाहरू उसका पक्षमा खडा हुनेछन्, र तिनीहरूले बलको पवित्रस्थानलाई अशुद्ध पार्नेछन्, र नित्य बलिदान हटाइदिनेछन्, र उजाड पार्ने घृणित वस्तु स्थापना गर्नेछन्। अनि करारको विरुद्ध दुष्टता गर्नेहरूलाई उसले चापलुसीद्वारा भ्रष्ट पार्नेछ; तर आफ्ना परमेश्वरलाई चिन्नेजनहरू बलिया हुनेछन्, र पराक्रमका काम गर्नेछन्। अनि मानिसहरूमध्ये बुझाइ भएका जनहरूले धेरैलाई शिक्षा दिनेछन्: तथापि तिनीहरू तरवारद्वारा, आगोद्वारा, बन्दीगृहद्वारा, र लुटद्वारा, धेरै दिनसम्म पतन हुनेछन्। अब जब तिनीहरू पतन हुनेछन्, तब तिनीहरूलाई थोरै सहायता दिइनेछ: तर धेरैजना तिनीहरूसित चापलुसीसाथ मिल्नेछन्। अनि बुझाइ भएकामध्ये कतिपय पतन हुनेछन्, तिनीहरूलाई जाँच्न, र शुद्ध पार्न, र श्वेत बनाउन, अन्तको समयसम्म: किनकि यो अझै तोकिएको समयका लागि हो। अनि राजा आफ्नो इच्छाअनुसार गर्नेछ; र उसले आफूलाई हरेक देवताभन्दा माथि उचाल्नेछ, र आफूलाई महान् ठहराउनेछ, र देवताहरूका परमेश्वरको विरुद्ध अद्भुत कुराहरू बोल्नेछ, र क्रोध पूरा नहुँदासम्म उन्नति गर्नेछ: किनकि जे ठहराइएको छ, त्यो पूरा हुनेछ।’ दानियल 11:30–36।”
“Scenes similar to those described in these words will take place. We see evidence that Satan is fast obtaining the control of human minds who have not the fear of God before them. Let all read and understand the prophecies of this book, for we are now entering upon the time of trouble spoken of:
“Awọ̀n ìṣẹ̀lẹ̀ tí ó jọ àwọn tí a ṣàpèjúwe nínú àwọn ọ̀rọ̀ wọ̀nyí yóò ṣẹlẹ̀. A rí ẹ̀rí pé Satani ń yára gba àkóso lórí ọkàn àwọn ènìyàn tí kò ní ìbẹ̀rù Ọlọ́run níwájú wọn. Kí gbogbo ènìyàn ka, kí wọ́n sì lóye àwọn àsọtẹ́lẹ̀ inú ìwé yìí, nítorí pé a ti ń wọ àkókò ìpọ́njú tí a ti sọ̀rọ̀ rẹ̀ wọ̀lé nísinsin yìí:”
“‘And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.’ Daniel 12:1–4.” Manuscript Releases, number 13, 394.
«“Ya na aquel tiempo Miguel alzaráse, el gran príncipe que está por los fíos de tu puebru; y habrá tiempu de angustia, cual nunca foi dende que hubo nación fasta entós mesmu; y naquel tiempo será llibráu’l to puebru, cada ún que fuere atopáu escritu nel llibru. Y munchos de los que duermen nel polvu de la tierra espertarán, unos pa vida eterna, y otros pa vergoña y despreciu eternu. Y los sabios rellumarán como’l resplandu del firmamentu; y los que tornaren a munchos a xusticia, como les estrelles por siempres de los siempres. Mas tu, oh Daniel, zarria les pallabres y sella’l llibru fasta’l tiempu del fin; munchos correrán d’una parte a otra, y el conocimientu será aumentáu.” Daniel 12:1–4». Manuscript Releases, númberu 13, 394.