We addressed the “burden of the valley of vision” of Isaiah twenty-two in a recent article. There we identified the “valley of vision” as a geographical symbol of the distinction between the Laodiceans and Philadelphians in the “last days.” That which bound the foolish Laodicean virgins into bundles for the fires of destruction were the “archers.” The archers of biblical prophecy represent Islam.
माञ्चो ताजा लेखाओ इसाया बाइसनि “दृष्टिनि बेलेनिआवनि भार” थाखाय जाव गोनांखौ फोसावदोंमोन। बेयाव जों “दृष्टिनि बेलेनिआव”खौ “जोबथाय जोबथा सानफोर”आव लाओदिकेयाफोर आरो फिलादेल्फियाफोरनि गेजेरनि गाहायनि सोदोबिनि चिन्ह जायगा बादि सिनायनाय होदोंमोन। जोंथाय गोबाङै लाओदिकेयानि बोखा कुमारीफोरखौ नोंथांफोरआव बान्हायो, आरो सिगांनायनि उन्दै थाखाय गोथारो, बेखौ “धानुखोरफोर” बोरै। बाइबेलनियाव भविष्यद्बाणीनि धानुखोरफोरआ इस्लामखौ बुथायो।
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed. And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under one of the shrubs. And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer. Genesis 21:12–21.
لې خۇدا ئابراھىمغا ئېيتتى: «بالىنىڭ سەۋەبىدىن ۋە ئۆز چۆرىڭنىڭ سەۋەبىدىن بۇ ئىش كۆزۈڭدە ئېغىر بولمىسۇن؛ ساراڭ ساڭا نېمە دېسە، شۇنىڭ ئاۋازىغا قۇلاق سالغىن؛ چۈنكى نەسلىڭ ئىسھاقتا ئاتىلىدۇ. لېكىن چۆرىنىڭ ئوغلىنىمۇ مىللەت قىلىمەن، چۈنكى ئۇمۇ سېنىڭ نەسلىڭدۇر.» ئابراھىم ئەتىگەن سەھەردە تۇرۇپ، نان بىلەن بىر تۇلۇم سۇنى ئالدى ۋە ئۇلارنى ھاجەرگە بېرىپ، مۈرىسىگە ئارتىپ، بالىنىمۇ ئۇنىڭغا تاپشۇرۇپ، ئۇنى يولغا سالدى. ئۇ كەتتى ۋە بەئرشەبا چۆلىدە سەرسان بولۇپ يۈردى. تۇلۇمدىكى سۇ تۈگەپ قالغاندا، ئۇ بالىنى بىر تال چاتقالنىڭ ئاستىغا تاشلىدى. ئاندىن ئۆزى بېرىپ، ئۇنىڭ ئۇدۇلىغا، ئوق يېتىدىغانچە يىراققا بېرىپ ئولتۇردى؛ چۈنكى ئۇ: «بالىنىڭ ئۆلۈمىنى كۆرمىسەم بولاتتى» دېدى. شۇنداق قىلىپ ئۇ بالىنىڭ ئۇدۇلىدا ئولتۇرۇپ، ئاۋازىنى كۆتۈرۈپ يىغلىدى. خۇدا بالىنىڭ ئاۋازىنى ئاڭلىدى؛ خۇدانىڭ پەرىشتىسى ئاسماندىن ھاجەرگە نىدا قىلىپ، ئۇنىڭغا ئېيتتى: «ھاجەر، ساڭا نېمە بولدى؟ قورقمىغىن؛ چۈنكى خۇدا بالىنىڭ تۇرغان يېرىدىكى ئاۋازىنى ئاڭلىدى. تۇر، بالىنى كۆتۈرۈپ، قولۇڭ بىلەن تۇتقىن؛ چۈنكى مەن ئۇنى ئۇلۇغ بىر مىللەت قىلىمەن.» ئاندىن خۇدا ئۇنىڭ كۆزلىرىنى ئاچتى، ئۇ بىر قۇدۇق سۇنى كۆردى؛ بېرىپ تۇلۇمنى سۇ بىلەن تولدۇردى ۋە بالىغا ئىچكۈزدى. خۇدا بالا بىلەن بىللە بولدى؛ ئۇ چوڭىيىپ، چۆلدە ياشىدى ۋە ئوقچى بولدى. يارىتىلىش 21:12–21.
Ishmael, the son of Hagar was to become the father of the nation of Islam and he was represented as “an archer.” The first mention of Ishmael identifies his role in biblical prophecy.
ইসমাইল, হাগারের পুত্র, ইসলাম জাতির পিতা হওয়ার কথা ছিল, এবং তাকে “একজন ধনুর্ধর” হিসেবে উপস্থাপন করা হয়েছিল। ইসমাইলের প্রথম উল্লেখই বাইবেলীয় ভবিষ্যদ্বাণীতে তার ভূমিকাকে চিহ্নিত করে।
And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.
Rabbiin ergamaan isheedna akkana jedhe; Kunoo, ati ulfooftee jirta; ilmas ni deessa; maqaa isaas Ishmaa’el jettee ni moggaasta; sababni isaas, Waaqayyo rakkina kee dhaga’eera. Inni nama bosonaa ta’a; harki isaa nama hundumaa irratti ni ka’a, harki nama hundumaas isarratti ni ka’a; obboloota isaa hundumaa durattis ni jiraata. Uumama 16:11, 12.
The nation of Islam will “be against every man,” and “every man’s hand” will be “against him.” The word translated as “wild” is the wild Arabian ass, so from the outset of Ishmael as a symbol of prophecy he is associated with the “horse family,” and he will bring every nation of the world together against his nation.
ئىسلام مىللىتى «ھەر بىر ئادەمگە قارشى» بولىدۇ، ۋە «ھەر بىر ئادەمنىڭ قولى» «ئۇنىڭغا قارشى» بولىدۇ. «ياۋايى» دەپ تەرجىمە قىلىنغان سۆز ياۋايى ئەرەب ئېشىكىنى كۆرسىتىدۇ؛ شۇڭا، ئىسمائىل پەيغەمبەرلىك سىمۋولى سۈپитидә باشتىنلا «ئات ئائىلىسى» بىلەن باغلىنىدۇ، ۋە ئۇ دۇنيادىكى ھەر بىر مىللەتنى ئۆز مىللىتىگە قارشى بىر يەرگە جەم قىلىدۇ.
The Millerites identified that the three woes of Revelation nine represent the prophetic history of Islam and in so doing they visually portrayed Islam as a horse on both of the two sacred tables of Habakkuk. Those charts were “directed by the hand of the Lord” and were prophesied of in Habakkuk chapter two. To reject the truth that Islam is represented by the three woes of Revelation chapter eight and verse thirteen is to reject the Spirit of Prophecy and Habakkuk. It is a rejection of both the Bible and the Spirit of Prophecy.
Millerqanakaxa uñt’apxänwa Apocalipsis llatunk jaljankir kimsa llakisiñanakax Islaman profétic sarnaqäwipa uñacht’ayaski ukxa, ukham lurasa paypach sagrado Habacuc tablasanx Islamxa mä kawallur uñtasit qhananchapxarakïnwa. Uka gráficonakax “Tatitun amparapampiw irpayatäpxäna” sasaw uñt’ata, ukatsti Habacuc pänqani t’aqapan qhanañchata profecíarjamäpxänwa. Apocalipsis pusiqallqu t’aqana tunka kimsani jisk’a t’aqapan, ukhamarak Apocalipsis llatunk t’aqankir kimsa llakisiñanakax Islamar uñt’ayi sasaw chiqäwi jan katuqaña, Espíritu de Profecía ukat Habacuc jan katuqañawa. Ukax Bibliarusa Espíritu de Profecíarusa panpachani jan katuqañawa.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.
Jaime resạ, na ji mịnge onye-mmọ-ozi nke na-efe n’etiti eluigwe, na-ekwu n’oké olu, Ahụhụ, ahụhụ, ahụhụ diri ndị bi n’elu ụwa n’ihi olu ndị ọzọ nke opi nke ndị-mmọ-ozi atọ ahụ, ndị ka ga-afụ! Mkpughe 8:13.
To reject truth is to be bound for the fires of destruction, and Adventism began their progressive rejection of truth in 1863. Islam is the issue that brings all the nations of the world together during the third woe. This unity was illustrated on September 11, 2001, which, as the first waymark of the seven thunders, must also represent the last waymark of the seven thunders. The last waymark of the seven thunders in the “last days” is the Sunday law, then the third woe comes quickly. The power that angers the nations is Islam, and in the last days Islam angered the nations on September 11, 2001, but they were simultaneously “held in check.” At that time the latter rain began to sprinkle in advance of the full outpouring that takes place when the bride makes herself ready.
Asi къынэм щыбжьэ гъуэгум щыжьыным къыщытхъу, а Адвентизм 1863 илъэсым и къыщыжьыным къыдэкӀуагъэ къыхэгъэщт. Исламыр щыӀэм иныбжьэм щӀэныгъэу дунейм и къэралхэм псори зэхагъэхьэзырэ гупсэхым я щыӀэныгъэм къыдегъэщт, щхьэуэ еплӀанэу хъунэм и бжыгъэм. Мы зэхэгъуэтныр 2001 илъэсым сентябрым и 11-м нэхъыжьыгъуэу къэгъэлъэгъуагъэщ, ар, бжьыбжь бжьиблым и къыкӀэлъыкӀуэ нышэу епэу хэт зэманкъэ, бжьыбжь бжьиблым и къыкӀэлъыкӀуэ иджыри иужьрей зэманкъэр къыдегъэщт хуейщ. Бжьыбжь бжьиблым и иужьрей къыкӀэлъыкӀуэр “махуэ иужьрейхэм” щыщытыр — Кьырисэ махуэм и хабзэрщ, а щхьэуэ еплӀанэр нэхъ гъащӀэу къыдэкӀуэ. Къэралхэм зэрыгубжьыр зэрызэхэлъ къыхэмыщӀэу щытщыӀэр Исламырщ, а “махуэ иужьрейхэм” Исламым къэралхэм 2001 илъэсым сентябрым и 11-м ягубжьыгъуэ, ау абы и щӀыпӀэм къызэрыхэлъу “къагъэув” щытащ. А зэманым кӀэщӀ гуэрэн къыщӀэщӀэжыну щыӀэ къыщыпсэуагъэщ, пщащэр зэхищӀэу щыт щӀэдзапӀэм и къыкӀэлъыкӀуэ псом и пӀэщӀэ тӀэкӀуэнэм ипэщытэу.
“At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
“यज़मान वक़्त में, जब नजात का काम अपने इख़्तिताम के क़रीब होगा, ज़मीन पर मुसीबत आ रही होगी, और क़ौमें ग़ज़बनाक होंगी, लेकिन उन्हें रोका जाएगा ताकि वह तीसरे फ़रिश्ते के काम को रुकावट न डालें। उसी वक़्त ‘पिछली बारिश,’ या ख़ुदावंद की हुज़ूरी से ताज़गी, आएगी, ताकि तीसरे फ़रिश्ते की बुलंद आवाज़ को क़ुव्वत दे, और मुक़द्दसों को उस दौर में क़ायम रहने के लिए तैयार करे जब आख़िरी सात आफ़तें उंडेली जाएँगी।” Early Writings, 85.
On September 11, 2001 the judgment of the living began, the nations were angered by the attack of Islam against the United States and the latter rain began to fall. Judgment begins with the house of God and the judgment of the house of God ends at the Sunday law crisis, then the judgment of God’s other flock begins. Much is involved with this most important truth, but these truths are well documented in the series, Habakkuk’s Tables. It was important to place these things in the article here before we return to the narrative of Revelation eleven.
2001 nın 11 Eylülünde dirilerin yargısı başladı, uluslar İslâmın Amerika Birleşik Devletlerine karşı saldırısı yüzünden öfkelendirildi ve son yağmur yağmaya başladı. Yargı Tanrı’nın eviyle başlar ve Tanrı’nın evinin yargısı Pazar yasası krizi sırasında sona erer; ardından Tanrı’nın diğer sürüsünün yargısı başlar. Bu son derece önemli hakikatle ilgili pek çok husus vardır, ancak bu hakikatler Habakkuk’un Tabloları dizisinde iyi belgelenmiştir. Vahiy on birin anlatısına dönmeden önce, bu hususları burada makaleye yerleştirmek önemliydi.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.
U ösaatta uluġ bir yer teprewi boldı, häm shähärdiń onnan bir bólegi quladı, häm yer teprewi sebebinen adamnann jeti mıńı óldirildi; al qalġannarı qorqıp ketti, häm aspan Qudayına dańq berdi. Ekinshi qayıġı ótti; mine, úshinshi qayıġı tez keledi. Vahiy 11:13, 14.
The “great earthquake” that marked the overturning of the nation of France in the French Revolution represents the overturning of the United States at the Sunday law. National apostasy is to be followed by national ruin, and when the United States is ruined the entire earth will be shaken to its core, thus the symbol of the “earthquake.” At that point “the third woe cometh quickly.” Islam is identified on the two sacred tables as the first and second woe of Revelation nine, and if the first woe is Islam and the second woe is Islam, then the third woe must be Islam, for upon the testimony of two a thing is established. The United States will be struck again by Islam at the Sunday law.
«مەيدان لەرزەی گەورە»ی کە نیشانەی هەڵوەشاندنەوەی نەتەوەی فەرەنسا بوو لە شۆڕشی فەرەنسی، نوێنەرایەتی هەڵوەشاندنەوەی ویلایەتە یەکگرتووەکان دەکات لە یاسای یەکشەممەدا. ناپاکیی نیشتمانی دەبێت بە وێرانیی نیشتمانی دوا بکەوێت، و کاتێک ویلایەتە یەکگرتووەکان وێران بێت، هەموو زەوی تا ناوەڕاستی خۆی دەهەژێت؛ بۆیە هێمای «لەرزەی زەوی». لەو خاڵەدا «سێهەمین وای» بە خێرایی دێت. ئیسلام لەسەر دوو خشتەی پیرۆز وەک یەکەمین و دووەمین وای لە ئاشکراکردنی نۆ ناسێنراوە، و ئەگەر یەکەمین وای ئیسلام بێت و دووەمین وای ئیسلام بێت، ئەوا سێهەمین وای دەبێت ئیسلام بێت، چونکە لەسەر شایەتیی دووان شتێک جێگیر دەبێت. ویلایەتە یەکگرتووەکان جارێکی تر لەلایەن ئیسلامەوە لێی دەدرێت لە یاسای یەکشەممەدا.
Speaking of Ezekiel’s valley of bones Sister White records the following.
حزقيال جي هڏن واري ماٿري بابت ڳالهائيندي، سسٽر وائيٽ هيٺيون بيان قلمبند ڪري ٿي.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
«Malakuna shamay quchayanku chusku wayrata, pi piñakudu kaway ashpa huk phiña kawayu hina qispikuyta maskashan, llapan kay pachapa uyanman phawaykuspa, ñannimpi wañuytawan chinkachiyta apamuspa.»
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
«Մենք պիտի՞ ննջենք հենց հավիտենական աշխարհի շեմին։ Մենք պիտի՞ լինենք բթացած, սառն ու մեռած։ Ո՛վ, եթե մեր եկեղեցիներում ունենայինք Աստծու Հոգին և շունչը՝ Նրա ժողովրդի մեջ ներշնչված, որպեսզի նրանք կանգնեին իրենց ոտքերի վրա և ապրեին։ Մենք պետք է տեսնենք, որ ճանապարհը նեղ է, և դուռը՝ անձուկ։ Բայց երբ անցնում ենք անձուկ դռնով, նրա ընդարձակությունը սահման չունի»։ Manuscript Releases, հ. 20, 217.
The message of the “four winds” that raises the two prophets of Revelation eleven is the message of the angry horse of Bible prophecy, as represented throughout the biblical testimony, but also as visually represented upon the two sacred tables of Habakkuk. The message that brings Elijah and Moses to their feet is the message of the third woe that comes quickly after they are raised to their feet, for when the Sunday law arrives and Islam strikes again Moses and Elijah are lifted up as the ensign to the nations.
ئەنجىلى ئونبىرنىڭ ئىككى پەيغەمبىرىنى تۇرغۇزىدىغان «تۆت شامال» نىڭ خەۋىرى، ئىنجىلدىكى گۇۋاھلىقنىڭ پۈتۈن داۋامىدا تەمثىل قىلىنغاندەك، شۇنداقلا ھەبەقۇقنىڭ ئىككى مۇقەددەس تاختىسى ئۈستىدە كۆزگە كۆرۈنەرلىك شەكىلدە تەسۋىرلەنگەندەك، ئىنجىل پەيغەمبەرلىكىدىكى غەزەپلەنگەن ئاتنىڭ خەۋىرىدۇر. ئىلياس بىلەن مۇسانى قەددىگە تۇرغۇزىدىغان خەۋەر، ئۇلار قەددىگە تۇرغۇزۇلغاندىن كېيىن تېزلا كېلىدىغان ئۈچىنچى ۋاي خەۋىرىدۇر؛ چۈنكى يەكشەنبە قانۇنى يېتىپ كەلگەندە ۋە ئىسلام يەنە بىر قېتىم زەربە بەرگەندە، مۇسا بىلەن ئىلياس مىللەتلەر ئۈچۈن بايراق سۈپитидә يۇقىرىغا كۆتۈرۈلىدۇ.
The third woe of Islam is also the seventh trumpet. The beginning of the sounding of the seventh trumpet was on October 22, 1844, when the judgment began.
اسلامنىڭ ئۈچىنچى ۋايىمۇ يەتتىنچى كاناي بولۇپ ھېسابلىنىدۇ. يەتتىنچى كاناينىڭ چېلىنىشىنىڭ باشلىنىشى 1844-يىلى 22-ئۆكتەبىردە، ھۆكۈم باشلانغان ۋاقىتتا بولدى.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.
Però en els dies de la veu del setè àngel, quan comenci a sonar, el misteri de Déu serà consumat, tal com ell ho ha declarat als seus servents, els profetes. Apocalipsi 10:7.
The “days of the voice of the seventh angel” is the days of the investigative judgment, that began on October 22, 1844. Then the judgment of the dead commenced. Once the third woe comes quickly the sounding of the seventh trumpet is again marked. This sounding is not the beginning of the investigative judgment, but the end of the judgment of the house of God, and the beginning of the judgment of God’s other flock.
“วันทั้งหลายแห่งเสียงของทูตสวรรค์องค์ที่เจ็ด” คือวันทั้งหลายแห่งการพิพากษาไต่สวน ซึ่งได้เริ่มขึ้นเมื่อวันที่ 22 ตุลาคม ค.ศ. 1844 ครั้นแล้ว การพิพากษาคนตายก็ได้เริ่มต้นขึ้น เมื่อวิบัติประการที่สามมาถึงโดยเร็ว การเป่าแตรของแตรที่เจ็ดก็ถูกระบุไว้อีกครั้งหนึ่ง การเป่าแตรครั้งนี้มิใช่จุดเริ่มต้นของการพิพากษาไต่สวน แต่เป็นจุดสิ้นสุดของการพิพากษาเหนือครัวเรือนของพระเจ้า และเป็นจุดเริ่มต้นของการพิพากษาฝูงแกะอีกคอกหนึ่งของพระเจ้า
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. Revelation 11:15–17.
А долоон дахь тэнгэрэлч бүрээ үлээв; тэгтэл тэнгэрт агуу дуу хоолойнууд гарч, ийнхүү өгүүлэв: Энэ ертөнцийн хаанчлалууд маань бидний Эзэний болон Түүний Христийн хаанчлалууд болов; Тэр үүрд мөнхөд хаанчлах болно. Бурханы өмнө өөрсдийн сэнтий дээр сууж байсан хорин дөрвөн ахлагч нүүрээрээ унан, Бурханд мөргөж, ийн өгүүлэв: Хүчит Төгс Эзэн Бурхан аа, эдүгээ оршигч, урьд оршиж байсан, ирэх Нэгэн минь, Та Өөртөө агуу хүчээ авч, хаанчлалаа тогтоосон тул бид Танд талархъя. Илчлэл 11:15–17.
The “mystery of God” is Christ in us, the hope of glory that is finished in the time period when Moses and Elijah stand up and are resurrected through a message from the Word of God that identifies Islam. If the message is received it binds a soul for the heavenly garner, but for those who reject the message it is the message of the archers of Islam that bind them in bundles to be burned in the fires of destruction. The message of the seventh trumpet seals the one hundred and forty-four thousand in advance of them being lifted up as an ensign to bring in God’s other flock. The two resurrected prophets must first be sealed before the world can be warned.
«Gizli sirrê Xwedê» Mesîh e di nav me de, hêviya rûmetê ye ku di wê demê de tê temam kirin ku Mûsa û Îlyas rabin û bi peyamek ji Peyva Xwedê ve, ya ku Îslamê nas dike, werin vejandin. Heke peyam were qebûl kirin, ew canekê ji bo enxara asmanî girêdide; lê ji bo wan ên ku peyamê red dikin, ew peyama tîrandazên Îslamê ye ku wan di desteqan de digirêde da ku di agirên tunekirinê de werin şewitandin. Peyama boriyê heftemîn sed û çil û çar hezar kesan pêşî mohr dike berî ku ew wekî alayekê werin rakirin da ku sürîya din a Xwedê bînin hundur. Divê ew du pêxemberên vejandî pêşî werin mohrkirin berî ku cîhan were hişyar kirin.
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws. Bible Training School, December 1, 1903.
"عملِ روحُالقدس این است که جهان را از گناه، از عدالت و از داوری متقاعد سازد. جهان تنها از راه دیدنِ کسانی که حقیقت را باور دارند و بهوسیلهٔ حقیقت تقدیس شدهاند و بر وفق اصولی والا و مقدس عمل میکنند، میتواند هشدار یابد؛ کسانی که بهگونهای بلند و متعالی، خطِ تمایز میان آنان را که احکام خدا را نگاه میدارند و آنان را که آن احکام را زیر پا لگدمال میکنند، آشکار میسازند. تقدیسِ روح، تفاوت میان آنان را که مُهر خدا را دارند و آنان را که روزِ استراحتی جَعلی را نگاه میدارند، نمایان میسازد. هنگامی که آزمون فرا رسد، بهروشنی آشکار خواهد شد که نشانِ وحش چیست. آن، نگاهداشتنِ یکشنبه است. کسانی که پس از شنیدنِ حقیقت، همچنان این روز را مقدس میشمارند، امضای مردِ گناه را بر خود دارند؛ همان که پنداشت زمانها و شریعت را تغییر دهد. Bible Training School, December 1, 1903."
When the one hundred and forty-four thousand are lifted up as an ensign unto the nations, the nations will be angry. The power that angers the nations in Bible prophecy is Islam. Islam will strike the United States again at the Sunday law.
Nayri llapan churak tawa chunka tawa waranqa runakuna nacionkunapa ñawpaqman huk unanchakuna hina hatarichisqa kaptin, nacionkuna piñasqas kanqaku. Biblia profecíapi nacionkunata piñachiq atiq kayqa Islammi. Islamqa kutimanta Estados Unidosman maqanakunqa domingo kamachiypi.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. Revelation 11:18, 19.
ꯑꯃꯁꯨꯡ ꯂꯩꯄꯥꯛꯁꯤꯡꯅ ꯈꯨꯗꯣꯡꯆꯥꯕ ꯑꯣꯏꯈ꯭ꯔꯦ, ꯑꯃꯁꯨꯡ ꯑꯩꯈꯣꯌꯒꯤ ꯋꯥꯔꯥꯟ ꯂꯥꯛꯂꯦ, ꯑꯃꯁꯨꯡ ꯃꯔꯤꯕꯁꯤꯡꯒꯤ ꯃꯇꯝ ꯂꯥꯛꯂꯦ, ꯃꯈꯣꯏꯕꯨ ꯋꯥꯛꯆꯪ ꯇꯧꯒꯅꯤ, ꯑꯃꯁꯨꯡ ꯑꯩꯈꯣꯌꯒꯤ ꯑꯥꯠꯄꯥ ꯄꯣꯏꯕꯁꯤꯡ, ꯃꯥꯒꯤ ꯃꯤꯛꯄꯨ ꯇꯥꯕꯁꯤꯡ, ꯑꯃꯁꯨꯡ ꯅꯍꯥꯛꯀꯤ ꯃꯤꯡ ꯑꯥꯛꯄꯁꯤꯡ, ꯑꯆꯧꯕ ꯑꯃꯁꯨꯡ ꯑꯆꯧꯕ ꯑꯣꯏꯅ, ꯃꯥꯈꯣꯏꯗ ꯃꯔꯨꯝ ꯄꯤꯒꯅꯤ; ꯑꯃꯁꯨꯡ ꯃꯥꯂꯦꯝꯕꯨ ꯃꯥꯡꯍꯟꯕꯁꯤꯡꯕꯨ ꯃꯥꯡꯍꯟꯒꯅꯤ। ꯑꯃꯁꯨꯡ ꯁ꯭ꯋꯔꯒꯗ ꯂꯩꯔꯤꯕ ꯑꯇꯩꯒꯤ ꯂꯥꯏꯁꯪ ꯍꯥꯡꯗꯣꯛꯈꯤ, ꯑꯃꯁꯨꯡ ꯃꯥꯒꯤ ꯂꯥꯏꯁꯪꯗ ꯃꯥꯒꯤ ꯋꯥꯔꯤ ꯑꯣꯏꯕ ꯁꯪꯗꯨꯛ ꯎꯠꯂꯛꯈꯤ; ꯑꯃꯁꯨꯡ ꯅꯨꯡꯁꯤꯠꯀꯤ ꯃꯥꯌꯊꯣꯡꯁꯤꯡ, ꯈꯣꯖꯥꯟꯁꯤꯡ, ꯅꯣꯡꯒꯨꯝꯁꯤꯡ, ꯃꯥꯂꯦꯝ ꯌꯣꯝꯕ, ꯑꯃꯁꯨꯡ ꯑꯆꯧꯕ ꯏꯁꯤꯡ-ꯈꯨꯅꯨꯕ ꯑꯃꯥ ꯊꯣꯔꯛꯈꯤ। Revelation 11:18, 19.
After this series of prophetic events, John presents the church who are to be the ensign.
Aghbal tadra n tidyanin n unecraḥ-agi, Yuhanes yeskan-d taqbemt n lkanisa i yebɣan ad ilint d aslu.
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1.
Na swargant ta baytak aymagtaginayon a pakakaskasdaaw; maysa a babai a nakawes iti init, ken ti bulan adda iti sirok dagiti sakana, ken iti ulona adda korona a sangapulo ket dua a bituen. Ket isu, ta nagsikog, impukkawna iti panagpasngay, aglablabes iti sakit tapno aganac. Apocalipsis 12:1.
Here the church that was slain, trampled down, resurrected, and thereafter is taken up into heaven as God’s ensign is shining with the glory of the sun. They are standing upon the moon, representing the shadow of the twelve stars upon their crown. The shadow is the twelve tribes of ancient Israel that typified and reflected the twelve disciples that are the twelve stars in her crown. The beginning of ancient Israel is typifying the end of ancient Israel in the illustration.
ꯃꯐꯝꯁꯤꯗ ꯍꯥꯏꯔꯤꯕ ꯃꯤꯇꯩ ꯂꯩꯄꯥꯛꯑꯁꯤ ꯁꯥꯇ꯭ꯂꯤꯕ, ꯅꯣꯟꯗꯨꯅ ꯊꯕꯛꯇ ꯇꯧꯕ, ꯑꯃꯁꯨꯡ ꯑꯗꯨꯒꯤ ꯃꯇꯨꯡ ꯇꯥꯛꯎꯅ ꯑꯃꯨꯛꯍꯟꯅ ꯍꯤꯡꯒꯠꯂꯛꯄ, ꯑꯃꯁꯨꯡ ꯃꯇꯨꯡꯗ ꯅꯨꯡꯉꯥꯏꯒꯤ ꯃꯥꯌꯥꯛꯑꯗꯨ ꯅꯨꯃꯤꯠꯀꯤ ꯃꯄꯨꯡ ꯐꯥꯕꯒꯤ ꯃꯦꯌꯥꯝꯅ ꯉꯪꯉꯥꯏꯗꯨꯅ ꯑꯇꯣꯞꯄ ꯆꯤꯡꯒꯤ ꯃꯊꯛꯇ ꯄꯨꯛꯈ꯭ꯔꯕ ꯌꯥꯎꯏ꯫ ꯃꯈꯣꯏ ꯊꯥꯅꯥ ꯊꯥꯗꯨꯅ ꯂꯩꯅꯔꯤ ꯊꯥꯕꯜꯒꯤ ꯃꯊꯛꯇ, ꯑꯗꯨ ꯃꯈꯣꯏꯒꯤ ꯂꯨꯞꯄꯥꯛꯇ ꯂꯩꯕ ꯊꯥꯔꯥ ꯃꯇꯦꯟꯅꯤꯁꯤꯡꯒꯤ ꯃꯃꯤꯡ ꯎꯠꯂꯤ꯫ ꯃꯤꯂꯨꯡꯒꯤ ꯑꯁꯤ ꯍꯥꯏꯗꯤ ꯑꯍꯥꯟꯕ ꯏꯁ꯭ꯔꯥꯌꯦꯜꯒꯤ ꯃꯤꯐꯝꯁꯤꯡ ꯇ꯭ꯌꯥꯏꯄ ꯇꯧꯕ ꯑꯗꯨꯅ, ꯑꯃꯁꯨꯡ ꯃꯩꯔꯥ ꯄꯛꯄ ꯑꯃꯁꯨꯡ ꯎꯠꯂꯤ ꯃꯈꯣꯏꯒꯤ ꯂꯨꯞꯄꯥꯛꯇ ꯂꯩꯕ ꯊꯥꯔꯥ ꯃꯇꯦꯟꯅꯤꯁꯤꯡꯗꯨ ꯍꯥꯏꯔꯤ꯫ ꯑꯍꯥꯟꯕ ꯏꯁ꯭ꯔꯥꯌꯦꯜꯒꯤ ꯍꯧꯗꯣꯛꯄ ꯑꯁꯤ, ꯂꯤꯁꯥꯟꯅ ꯎꯔꯛꯄ ꯑꯁꯤꯗ, ꯑꯍꯥꯟꯕ ꯏꯁ꯭ꯔꯥꯌꯦꯜꯒꯤ ꯑꯔꯣꯏꯕ ꯑꯗꯨ ꯇ꯭ꯌꯥꯏꯄ ꯇꯧꯏ꯫
The woman is about to bring forth a child, which identifies the birth of Christ at the end of ancient Israel, but now represents the birth of the Gentiles that come out of Babylon and join the one hundred and forty-four thousand. As soon as Elijah and Moses are lifted up as the ensign, she delivers God’s other flock who will respond to the ensign.
Iñaqa warmixa wawa usuta qhispichinqa; ukaxa Cristo naciwi uñt’ayi, nayra Israelan tukusiñapana, ukampisa jichhaxa khitinakatejj Babiloniat mistupki uka gentilanakana nasiñapwa uñacht’ayi, jupanakasti patak pusi tunkani pusini waranqaruw mayacht’asipxi. Kunjamtï Elíasampi Moisesampejj señalt’añ yatichäwirjam jach’anchatäpki ukhajja, ukspachaw Diosan yaqha tamap qhispiyxi, khitinakatejj uka señalt’añar jaysapkan ukanakaru.
The “world can only be warned” by seeing the one hundred and forty-four thousand lifted up as an ensign during the crisis that begins at the Sunday law in the United States. Those who come out of Babylon and stand with the one hundred and forty-four thousand are represented as the great multitude. Those two groups located in Revelation seven are represented by Moses and Elijah at the mount of Transfiguration, and God’s triumphant church that is resurrected and lifted up as an ensign come together with God’s other flock that are still then in Babylon during that final time of crisis.
Ang “kalibutan mahimo lamang pahimangnoan” pinaagi sa pagtan-aw sa usa ka gatos ug kap-atan ug upat ka libo nga gibayaw ingon nga usa ka bandera sa panahon sa krisis nga magsugod sa balaod sa Dominggo sa Tinipong Bansa sa Amerika. Kadtong manggawas gikan sa Babilonia ug motindog uban sa usa ka gatos ug kap-atan ug upat ka libo girepresentahan ingon nga ang dakong panon. Kining duha ka pundok nga makita diha sa Pinadayag pito girepresentahan ni Moises ug Elias didto sa Bukid sa Pagbag-o sa Dagway, ug ang madaugon nga iglesia sa Dios nga pagabanhawon ug pagabayawon ingon nga usa ka bandera mahiusa uban sa laing panon sa Dios nga anaa pa niadto sa Babilonia nianang katapusang panahon sa krisis.
Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed. A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompense to his enemies. Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God. Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies. Isaiah 66:5–14.
ئەی ئەوانەی لە قسەی پەروەردگار دەترسن، قسەی پەروەردگار ببیستن؛ براکانتان کە ڕقیان لێتان بوو، کە بەهۆی ناوی منەوە دەرئەنجامیان کردوون، گوتیان: «با پەروەردگار شکۆدار بێت»؛ بەڵام ئەو بۆ شادیی ئێوە دەرکەوێت، و ئەوان شەرمەزار دەبن. دەنگی هاوارێک لە شارەوە، دەنگێک لە پەرستگاوە، دەنگی پەروەردگارە کە پاداشتی دوژمنانی خۆی دەدات. پێش ئەوەی ژان بگرێت، منداڵی بوو؛ پێش ئەوەی ئازاری بێت، لە کوڕمنداڵێک رزگار بوو. کێ شتێکی وەها بیستوە؟ کێ ئەمانەی بینیوە؟ ئایا زەوی لە یەک ڕۆژدا بەرهەم دەهێنرێت؟ یان نەتەوەیەک لە یەکساتدا لەدایک دەبێت؟ چونکە هەرکات سیۆن ژانی گرت، منداڵەکانی خۆی بوون. آیا من بگەیەنم بە کاتی لەدایکبوون و وا نەکەم ببێتە دەر؟ دەفەرموێت پەروەردگار؛ آیا من کە وا دەکەم ببێتە دەر، ڕەحم داخەم؟ دەفەرموێت خودای تۆ. لەگەڵ ئۆرشەلیم شادی بکەن و لەگەڵی دڵشاد بن، هەموو ئەوانەی خۆشتان دەوێت؛ لەگەڵی بە شادییەوە شادمان بن، هەموو ئەوانەی بۆی شیوەن دەکەن؛ تاکو بمژن و تێر بن لە مەمکەکانی دڵنەوایییەکانی؛ تاکو بمژن و چێژ لە زۆریی شکۆی ئەو وەربگرن. چونکە پەروەردگار ئاوا دەفەرموێت: «ئەوەتا، ئاشتی بۆی وەک ڕووبارێک درێژ دەکەم، و شکۆی نەتەوەکان وەک جۆگەیەکی ڕژاو؛ ئینجا ئێوە دەمژن، لە لاوانی ئەودا هەڵدەگیرێن، و لەسەر ئەژنۆکانی ئەو هێور دەکرێن.» وەک کەسێک کە دایکی دڵنەوایی دەکات، منیش ئاوا دڵنەوایی ئێوە دەکەم؛ و لە ئۆرشەلیمدا دڵنەوا دەکرێن. کاتێک ئەمە ببینن، دڵتان شاد دەبێت، و ئێسقانەکانتان وەک گیا گەشە دەکات؛ و دەستی پەروەردگار بۆ بەندەکانی ناسراو دەبێت، و تووڕەیی ئەو بۆ دوژمنانی. ئیشایا 66:5–14.
Those that are born when they ascend to heaven are those who have been cast out by their brethren that hated them. Their brethren that hated them and rejoiced in their death, are those who say they are Jews, but are not. They are those of the synagogue of Satan that will prophetically worship at the feet of the ensign that consists of the “outcasts of Israel.”
آوەی ئەوانەی کە لە کاتی هەڵکشانەکەیان بۆ ئاسمان لەدایک دەبن، هەمان ئەوانەن کە لەلایەن براکانیانەوە، کە ڕقیان لێیان بوو، دەرکراون. ئەو براوانەی کە ڕقیان لێیان بوو و بە مردنیان دڵخۆش بوون، هەمان ئەوانەن کە دەڵێن جولەکەن، بەڵام نین. ئەوانە ئەندامانی کەنیشتی شەیتانن کە بە شێوەی پێشبینیانە لەبەر پێی ئەو ئالاگەیەدا سەجدە دەکەن کە لە «دەرکراوانی ئیسرائیل» پێکهاتووە.
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:12.
Y él alzará pendón a las naciones, y reunirá a los desterrados de Israel, y juntará a los esparcidos de Judá de los cuatro confines de la tierra. Isaías 11:12.
“You think that those who worship before the saints’ feet (Revelation 3:9) will at last be saved. Here I must differ with you; for God showed me that this class were professed Adventists, who had fallen away, and ‘crucified to themselves the Son of God afresh, and put him to an open shame.’ And in the ‘hour of temptation,’ which is yet to come, to show out everyone’s true character, they will know that they are forever lost, and overwhelmed with anguish of spirit, they will bow at the saints’ feet.” Word to the Little Flock, 12.
“Naŋ i tɛŋ dɔŋ nɛ, bẽ n kũŋ nɛ saints’ yĩnga tɛŋa zugu (Revelation 3:9) nà yele, bà yàa kɛ̄ yìs bɛ? Kãa, m bɔɔr nɛ fõ; bala Wina’am m yel-m nɛ, bẽ yãa kãse nɛ professed Adventists, kà bà lɔɔg n sɛ̄, kà ‘crucified to themselves the Son of God afresh, and put him to an open shame.’ Laafi la, pʋʋg ‘hour of temptation,’ kàn la sɛ̄ n taaba, tɩ n yɩɩl ned kam fʋʋg sɩda, bà nà bãŋ nɛ, bà sã n lɛb yàa kãnga tɩ yìs kʋʋm, kà sʋka pʋʋg zãamsgo n yɩɩg bà zug, bà nà kũŋ nɛ saints’ yĩnga tɛŋa zugu.” Word to the Little Flock, 12.
He that hath an ear, let him hear what the Spirit saith unto the churches.
耳ある者は、御霊が諸教会に言われることを聞くがよい。