It is commonly claimed that if five people saw the same car accident, the five witnesses would identify five different versions of the same wreck, though today, in the time period where the Holy Spirit is being withdrawn from mankind, those witnesses would no doubt include those who would invent and lie about what they saw in order to uphold their personal world-view, while believing they were being virtuous for doing so. In the hidden history there are several various lines of prophetic truth, which represents different witnesses of the same events. With God’s Word there is no falsehood, though there is often flawed human interpretation of those events, but the biblical witnesses of this history, rightly divided, all agree with one another.

ገልብጦ የሚነገረው ነገር እንዲህ ነው፤ አምስት ሰዎች አንድን የመኪና አደጋ ቢያዩ፣ እነዚያ አምስቱ ምስክሮች ስለ አንድ እና ስለዚያው ጥፋት አምስት የተለያዩ መግለጫዎችን ይሰጣሉ ይባላል፤ ነገር ግን ዛሬ፣ መንፈስ ቅዱስ ከሰው ዘር እየተወሰደ ባለው ዘመን፣ እነዚያ ምስክሮች በራሳቸው የዓለም አመለካከት ለመጠበቅ ሲሉ ያዩትን ነገር እየፈጠሩ እና እየዋሹ የሚናገሩ እንዲኖሩባቸው ጥርጥር የለውም፤ እነርሱም ይህን በማድረግ በጎ ሥነ ምግባር እያደረጉ እንዳሉ ያምናሉ። በተሰወረው ታሪክ ውስጥ ተመሳሳይ ክስተቶችን የሚመሰክሩ የትንቢታዊ እውነት የተለያዩ መስመሮች አሉ፤ እነዚህም የአንድ እና የዚያው ክስተት የተለያዩ ምስክሮችን ይወክላሉ። በእግዚአብሔር ቃል ውስጥ ሐሰት የለም፤ ነገር ግን ስለ እነዚያ ክስተቶች የሰው ትርጓሜ ብዙ ጊዜ ጉድለት ያለበት ይሆናል፤ ነገር ግን የዚህ ታሪክ መጽሐፍ ቅዱሳዊ ምስክሮች፣ በትክክል ተከፍለው ሲገለጡ፣ ሁሉም እርስ በርሳቸው ይስማማሉ።

Peter is a symbol of the one hundred and forty-four thousand in this history, and his testimony represents a progressive history from the disappointment of July 18, 2020, to the awakening of December 31, 2023, then as one involved in the first test of the external vision, then the second test of the internal vision to be followed by the litmus test of the fireballs of Nashville, unto the lifting up of the ensign to the Gentiles.

Pēteris šajā vēsturē ir simt četrdesmit četru tūkstošu simbols, un viņa liecība attēlo progresējošu vēsturi no 2020. gada 18. jūlija vilšanās līdz 2023. gada 31. decembra atmodai, pēc tam kā viena no personām, kas iesaistīta ārējās vīzijas pirmajā pārbaudē, tad iekšējās vīzijas otrajā pārbaudē, kam sekos Nešvilas ugunsbumbu lakmusa pārbaude, līdz pat karoga pacelšanai pagāniem.

Donald Trump is in that hidden history as the one who stirs up all the globalists consisting of the world globalists, the Democratic party and the RINO’s of the Republican party. He fulfills the prophetic characteristics associated with the image of the beast, being resurrected from political death as the eighth that is of the seven. He is located throughout the hidden history, destined to be ruling when “active despotism” is enforced first upon the United States and thereafter the world. Apostate Protestantism, as Trump’s counterpart in the two horns of the earth beast is there in the history of the Maccabees. The various manifestations of the dragon power in the United Nations and Russia bear witness in the history. The papacy, as the robbers of thy people, is there to tie everything together and establish the vision.

ഡോണൾഡ് ട്രംപ് ആ ഗൂഢചരിത്രത്തിൽ ലോകഗ്ലോബലിസ്റ്റുകളെയും, ഡെമോക്രാറ്റിക് പാർട്ടിയെയും, റിപ്പബ്ലിക്കൻ പാർട്ടിയിലെ RINO-കളെയും ഉൾക്കൊള്ളുന്ന എല്ലാ ഗ്ലോബലിസ്റ്റുകളെയും കലക്കിമറിക്കുന്നവനായി നിലകൊള്ളുന്നു. രാഷ്ട്രീയമരണത്തിൽനിന്നു പുനരുജ്ജീവിക്കപ്പെട്ട് ഏഴിൽപ്പെട്ട എട്ടാമനായവൻ എന്ന നിലയിൽ, അവൻ മൃഗത്തിന്റെ പ്രതിമയോടു ബന്ധപ്പെട്ടിരിക്കുന്ന പ്രവചനാത്മക ലക്ഷണങ്ങൾ നിറവേറ്റുന്നു. “active despotism” ആദ്യം യുണൈറ്റഡ് സ്റ്റേറ്റ്സ്‌മേലും അതിനുശേഷം ലോകത്തിന്മേലും നടപ്പാക്കപ്പെടുമ്പോൾ ഭരണത്തിലിരിക്കേണ്ടവനായി വിധിക്കപ്പെട്ട്, അവൻ ആ ഗൂഢചരിത്രമുഴുവനും സ്ഥിതിചെയ്യുന്നു. ഭൂമിമൃഗത്തിന്റെ രണ്ട് കൊമ്പുകളിൽ ട്രംപിന്റെ പ്രതിരൂപമായി നിലകൊള്ളുന്ന മതഭ്രഷ്ട പ്രൊട്ടസ്റ്റന്റിസം മക്കബായരുടെ ചരിത്രത്തിൽ അവിടെ ഉണ്ട്. ഐക്യരാഷ്ട്രസഭയിലും റഷ്യയിലും ഡ്രാഗൺശക്തിയുടെ വിവിധ പ്രകടനങ്ങൾ ചരിത്രത്തിൽ സാക്ഷ്യം വഹിക്കുന്നു. നിന്റെ ജനത്തിലെ കവർച്ചക്കാരെന്ന നിലയിൽ പാപ്പാസഭ അവിടെ ഉണ്ടാകുന്നു; എല്ലാം ഒന്നിച്ചു ബന്ധിപ്പിക്കുകയും ദർശനം സ്ഥാപിക്കുകയും ചെയ്യേണ്ടതിന്നു.

Peter is you, dear reader. Peter is a candidate to be among the ensign of the one hundred and forty-four thousand. Peter is standing in the middle, the midpoint of several prophetic lines, by faith entering into the Most Holy Place and receiving the transformation that is accomplished by the vision of Christ. Peter is on the Mount of Transfiguration, where he is to be transformed into the image of Christ, while the United States is forming the image of the beast.

Питер — это ты, дорогой читатель. Питер — кандидат в число знаменосцев ста сорока четырёх тысяч. Питер стоит посреди, в средней точке нескольких пророческих линий, верою входя во Святое Святых и принимая преображение, совершаемое видением Христа. Питер находится на горе Преображения, где ему надлежит преобразиться в образ Христа, тогда как Соединённые Штаты формируют образ зверя.

“Brethren, we must have less of self and more of God. He claims the energies of the Church; but to a great extent the ability of our people is absorbed by unworthy objects. Too much time is devoted to petty ideas and claims. God wants us to come up into the mount, more directly into his presence. We are coming into a crisis, which, more than any previous time since the world began, will demand the entire consecration of every one that has named the name of Christ. God’s work demands all there is of us. But our people will never make this consecration until their hearts are changed. They need conversion as much as did Peter. When they have been thus quickened, Christ can say to them, ‘Strengthen thy brethren,’ ‘Feed my sheep,’ ‘Feed my lambs.’

«Barátim, kevesebb énre és több Istenre van szükségünk. Ő igényt tart az Egyház erőire; de népünk képességeit nagy mértékben méltatlan dolgok kötik le. Túl sok időt szentelnek jelentéktelen eszméknek és igényeknek. Isten azt akarja, hogy felmenjünk a hegyre, közvetlenebbül az ő jelenlétébe. Válság felé haladunk, amely jobban, mint bármely korábbi idő a világ kezdete óta, meg fogja követelni mindazok teljes odaszentelését, akik Krisztus nevét vallották. Isten műve mindazt igényli, ami bennünk van. De népünk soha nem fogja meghozni ezt az odaszentelést, míg szívük meg nem változik. Éppúgy megtérésre van szükségük, mint Péternek volt. Amikor ily módon megelevenedtek, Krisztus ezt mondhatja nekik: „Erősítsd atyádfiait”, „Legeltesd juhaimat”, „Legeltesd bárányaimat.”»

“When divine power is combined with human effort, the work will spread like fire in the stubble. God will employ agencies whose origin man will be unable to discern; angels will do a work which men might have had the blessing of accomplishing, had they not neglected to answer the claims of God. The work is now presented to man. Will he take it? There are at the present time many doors unbolted and thrown open to the workers. Will they enter these doors? Who is ready at the bidding of the Master to say, ‘Here am I, Lord, send me’? The Macedonian cry comes to us in pitiful appeals from all parts of the world, ‘Come over and help us.’” Review and Herald, December 15, 1885.

“Apawer divino kuando ta kombiná ku esfuerdo humano, e obra lo espaljá manera kandela den restu di paja seká. Dios lo empleá agensianan kue orígen hende lo no por a diskriní; ánhelnan lo hasi un obra kue hendenan tabatin e bendishon di kumplí, si no nan a deskuidá di kontestá na e eksigensianan di Dios. Awor e obra ta ser presentá na hende. Lo e tuma esaki? Na e tempu aktual tin hopi portanan sin sera i habrí largu pa e obreronan. Lo nan drenta den e portanan aki? Ken ta kla na e yamamentu di e Maestro pa bisa, ‘Aki mi ta, Señor, manda mi’? E gritu Macedonio ta bin serka nos den súpikanan dolóroso for di tur banda di mundu, ‘Pasa bini i yudanos.’” Review and Herald, December 15, 1885.

We are to come to the mount and be converted as was Peter, and when we do, we shall be purified, as was Isaiah. The purification is represented as being fulfilled when Divine power is combined with human effort. The Macedonian call occurs in the hidden history of verse forty.

Āmē te maunga, ā, me tahuri tātou, ka rite ki a Pita; ā, ka oti i a tātou tēnei, ka whakatapua tātou, ka rite ki a Īhaia. E whakaaturia ana te whakatapunga nei he mea whakatutuki ina whakakotahitia te mana Atua me te kaha o te tangata. Ka puta te karanga Makedonia i roto i te hītori ngaro o te irava whā tekau.

“The time has come for decided efforts to be made in our cities. Read Luke 21. This is the message for this time, and it is written to this generation of the end. We must let nothing interpose between us and the work God has given us to do. Special efforts must be made to bring the truth before those in the cities.

"Az zhama jetti, shaharlarimizda qatiy harakatlar qılıw kerek. Luqa 21-di oqıñ. Bul — osı zaman üşin xabar, hám ol aqırzaman bul äwlad üşin jazılğan. Biz ben Quday bizge atqarıwğa bergen jumıs arasında eş nárse kiredi dep jol qoymawımız kerek. Shaharlar dagılar aldına xaqıyqatnı alıp şığıw üşin arnawlı-küşli tırısıwlar jasaluwı kerek."

“Let no time be lost in picking others to pieces. All contention is to cease. We are to love as brethren. Let us go up into the mount with God, that we may come back with the reflection of the glory of God upon us. The only place we can obtain it is in the mount with God. There is a work to be done in studying the Word of the Lord as revealed in His law. There has been much casual reading, but how much real study? Christ lived among men and preached the very precepts of that law in the world.

“మరొకరిని తునాతునకలు చేయుటలో ఒక్క క్షణమును కూడ వృథా చేయకుడి. సమస్త కలహములు నిలిచిపోవలెను. మనము సహోదరులవలె ప్రేమించవలెను. మనపై దేవుని మహిమ ప్రతిఫలించునట్లు, దేవునితో కూడ పర్వతమునకు ఎక్కుదము. దానిని పొందగల ఏకైక స్థలము దేవునితో కూడనున్న ఆ పర్వతమే. ప్రభువు వాక్యము ఆయన ధర్మశాస్త్రములో వెల్లడించబడిన ప్రకారము దానిని అధ్యయనము చేయుటలో చేయవలసిన ఒక కార్యము ఉన్నది. యాదృచ్ఛికమైన పఠనము ఎంతో జరిగియున్నది; కాని యథార్థమైన అధ్యయనము ఎంత? క్రీస్తు మనుష్యుల మధ్య నివసించి, ఆ ధర్మశాస్త్రములోని అదే ఆజ్ఞలను లోకమందు బోధించెను.”

The work will soon be cut short in righteousness. We must become more persistent and more devout in our efforts to carry it forward to completion. The time has come that we must not only be active, but we must concentrate that activity so as to make it tell. If we spent more time in the mount with God our work would be more effectual.

“Yl işini salamatlıqta tiz arada qısqartıp ayaqlaydu. Biz uni tamamliqqa ilgariletish yolidiki tirishchanliqimizda yanada qattiq turuşchan hem yanada taqvadar boluşimiz kerek. Şundaq bir waqit keldi ki, biz pəqətla aktip boluş bilenla çäklänmäsligimiz, bəlki şol aktipliqni uning täsir körsitidighan derejide jamlashimiz kerek. Əgər biz Xuda bilen tağda köpräk waqit ötküzsək, işimiz yanada nətijilik bolatti.

“There must come more convincing power into our preaching. The sword of the spirit must be edged anew and sent forth with power. Shall we put ourselves to it like men with all the realities of eternity before them? We want the Holy Ghost power to go forward and complete God’s work in the earth.” Australian Union Conference Recorder, October 1, 1906.

«Ма ҳәгымызда инандырыўшы қүдирет да көбирек келмеги керек. Рухтың қылышы яңадан үткирленип, қүдиретпен алға жиберилмеги керек. Әбәдияттың барлық ҳақыйқатлары өзлериниң алдында турған адамлар сыяқлы, өзимизди соған бағышлаймыз ба? Биз Қудайдың жер жүзиндеги исин алға илгерилетип, тамамлаў ушын Муқаддес Рухтың қүдиретиниң жүриўин қалаймыз». Australian Union Conference Recorder, October 1, 1906.

It is on the mount, which is also the Most Holy Place, where Divinity is combined with our humanity, and Luke 21 is the message for the final generation, who are to give the final warning to the cities. The warning to the cities is a work that angels will accomplish if we refuse to come to the mount and be transformed into His image. The work is for the cities, for the last generation lives in a period when “thousands of cities” are to be destroyed. The prophetic period of the destruction of the cities begins with the fireballs of Nashville, and the work of warning begins there, and that work is identified in Luke 21. Through the years we have repeatedly shown that Luke 21 is a warning about Islam of the third woe.

Ima urqupi, maypichus Santísimo Lugar kashan chaypi, Divinidadninchiswan runa kayninchis hukllachasqa kashan, hinaspa Lucas 21qa qhepa miraypaq willakuyninmi, paykunaq qhepa waqyakuyninta llaqtakunaman qonankupaq. Llaqtakunaman waqyayqa huk llamk’aymi angelkuna hunt’ankaku, sichus ñuqanchik mana urquman hamuspa Paypa rikch’ayninman tikrasqa kananchikpaq munasqanchikmanta qhepakusunchik chayqa. Chay llamk’ayqa llaqtakunapaqmi, imaraykuchus qhepa mirayqa chay pacha tiempopi kawsan maypichus “waranqa llaqtakuna” chinkachisqa kananpaq kashan. Llaqtakuna chinkachisqa kananpaq profético pacha qallarin Nashville-pa nina bolasninmanta, hinaspa waqyay llamk’aypas chaymanta qallarin, chay llamk’aytaq Lucas 21pi reqsichisqa kashan. Watakunata qipaspa kutin kutin rikuchirqanchik Lucas 21qa kinsa kaq ay! nisqapa Islammanta waqyay kasqanta.

In Luke 21 Jesus traced the history beginning with the rejection of ancient Israel as God’s chosen people on through to the end of the Dark Ages of papal persecution, and then in to the signs that ushered in the Millerite history. The Millerite history illustrates the history of the one hundred and forty-four thousand.

ލޫކާ 21 ގައި ޔީސޫ ގެ ތާރީޚް ޚަނޑާނުގެ ފެށުން ކުރިއެވެ؛ އެއީ ޤަދީމީ އިސްރާއީލު އެކަމުން އައްޔަން ދެއްވި އެގެ ޚާއްޞަ ބަޔަކަށް ދެކުނުން ފެށިގެން، ޕޭޕަލް އެތުރުންތެރިކަމުގެ އަނދިރި ޒަމާނުގެ ނިމުމާ ހަމައަށް، އެއަށް ފަހު މިލަރައިޓް ތާރީޚަށް އުފެދުނު ނިޝާންތަކަށް ވެސް ނެގިއެވެ. މިލަރައިޓް ތާރީޚު އެކައްޗަ ނުވަތަ ސާޅީސް ހަތަރު ހާސް މީހުންގެ ތާރީޚު މިސާލު ކުރެއެވެ.

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. Luke 21:24–27.

Katon kõjañgi sword-oko, inda gbogbo nations-ro captive-re timö́ beko: inda Jerusalem Gentiles kañgö tread bo, hännang Gentiles time-ko fulfill bo do. Inda signs sun-ro, moon-ro, stars-ro hännang bo; inda earth-oko nations distress bo, with perplexity; sea hännang waves roaring bo; Men’s hearts fear-ko fail bo, inda earth-oko things coming-ka after looking-ko fail bo: hännang heaven powers shaken bo. Inda then Son of man cloud-ro coming with power hännang great glory they see bo. Luke 21:24–27.

John, in chapter eleven of Revelation identifies that the 1,260 years of papal rule was prophetically given “to the Gentiles,” and Luke identifies that in 1798, the time of the Gentiles was fulfilled. Then Christ addressed the signs in the sun, moon and stars that mark the Millerite movement, concluding with “distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth.” The “distress of nations” in Luke is the “angering of nations” in Revelation.

Juan, en el capítulo once de Apocalipsis, identifica que los 1,260 años del dominio papal fueron dados proféticamente “a los gentiles”, y Lucas identifica que en 1798 se cumplió el tiempo de los gentiles. Luego Cristo se refirió a las señales en el sol, la luna y las estrellas que señalan el movimiento millerita, concluyendo con “angustia de las naciones, con perplejidad; bramando el mar y las olas; desfalleciendo los corazones de los hombres por el temor y por la expectación de las cosas que sobrevendrán sobre la tierra”. La “angustia de las naciones” en Lucas es el “airarse de las naciones” en Apocalipsis.

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. Revelation 11:18.

Եւ ազգերը բարկացան, եւ եկաւ քո բարկութիւնը, եւ մեռելների ժամանակը, որ դատուեն, եւ որ վարձատրութիւն տաս քո ծառաներին՝ մարգարէներին, եւ սրբերին, եւ նրանց, որ վախենում են քո անունից՝ փոքրերին եւ մեծերին, եւ կորստեան մատնես նրանց, որ ապականում են երկիրը։ Հայտնութիւն 11:18.

God’s “wrath” occurs in the seven last plagues, and begins when Michael stands up and human probation closes. The angering of the nations is a period that leads to the close of probation. The angering of the nation’s began at 9/11, when Islam of the third woe arrived, thus marking the arrival of the latter rain.

Nyaŋutere Koroŋ “giryin” nyɛreena mfonɔm dɔŋba karayi ani, ka o yiraŋ ti Michael yira si ka adama-bi sɔŋ-kpɛra daari. Ninsaalbi niŋma yina giriyin yɛlɛ kɛ tuma so ka sɔŋ-kpɛra daari taari. Ninsaalbi niŋma giriyin pin’ili 9/11 la, ka Islam, tɔɔŋri ayi woe la, daari, ka din maaŋa laatter rain daari ni.

“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

“Anî dît ku hêrsa neteweyan, qezeba Xwedê, û dema ku miriyan bêne dadkirin ji hev cuda û diyar bûn, yek li pey yekê tên; herwiha dîtim ku Mîxael hîn rabûye ne, û ku dema tengasiya ku mîna wê tu carî nebûye hîn dest pê nekiriye. Neteweyên niha têne hêrskirin, lê gava ku Serok-Kahînê me karê xwe di pîrozgehê de biqedîne, ew ê rabe, cilên tolhildanê li xwe bike, û paşê heft belayên dawî dê bêne rijandin.

“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.

“Ndzi vone leswaku tintsumi ta mune a ti ta khoma mimoya ya mune ku fikela loko ntirho wa Yesu wu hetiwile endhawini yo kwetsima, kutani ku ta fika mintungu ya nkombo ya makumu.” Early Writings, 36.

In the Millerite history the angering of the nations, or as Luke records, “the distress of nations” was accomplished by Islam.

ತದನಂತರ ಮಿಲ್ಲರೈಟ್ ಇತಿಹಾಸದಲ್ಲಿ ಜನಾಂಗಗಳನ್ನು ಕ್ರೋಧಗೊಳಿಸುವುದು, ಅಥವಾ ಲೂಕನು ದಾಖಲಿಸಿದಂತೆ “ಜನಾಂಗಗಳ ಸಂಕಟ,” ಇಸ್ಲಾಂ ಮೂಲಕ ನೆರವೇರಿಸಲ್ಪಟ್ಟಿತು.

“In 1838 Turkey became involved in war with Egypt. The Egyptians bid fair to overthrow the Turkish power. To prevent this, the four great powers of Europe, England, Russia, Austria, and Prussia, interfered to sustain the Turkish government.” Uriah Smith, Synopsis of Present Truth, 218.

«В 1838 году Турция оказалась вовлечена в войну с Египтом. Египтяне, по‑видимому, были близки к тому, чтобы сокрушить турецкую державу. Чтобы предотвратить это, четыре великие державы Европы — Англия, Россия, Австрия и Пруссия — вмешались, чтобы поддержать турецкое правительство». Uriah Smith, Synopsis of Present Truth, 218.

In 1838, the so-called “eastern question” was shaking the nations, and the “eastern question” was Islam, the biblical east wind. Millerite history saw the nations shaken by Islam and then the Lord came in the clouds to the Most Holy Place, thus typifying when the Lord comes in the clouds at His Second Coming. Before His coming in the clouds Islam distresses the nations, and this is the message that Peter is given to proclaim to the cities in advance of the destruction of “thousands of cities.” The period of the destruction of the cities begins with the fireballs of Nashville.

1838-ҟа, “истәхьтәи азҵаара” ҳәа изышьҭоу адунеи ажәларқәа рыхьанҭаҩит, насгьы “истәхьтәи азҵаара” Ислам акәын, абиблиатә мрагыларатәи аԥша. Миллеритцәа реиҭоурых аҟны ажәларқәа Ислам рыла иҭархон, насгьы уи ашьҭахь Иаҳова аԥҭақәа рҟны Иңәӡатәи Аԥшьоу аҭыԥ ахь дааит, уи иашьҭанарԥшуеит Иҩбатәи Аиҭаԥхныҟәараан Иара аԥҭақәа рҟны данлоуа. Иара аԥҭақәа рҟны илаанӡа Ислам ажәларқәа ргәаҟуеит, насгьы ари ауп Петро ииҭоу ажәабжь, “ақалақьқәа зқьыла” рықәӡаара ҟалаанӡа ақалақьқәа рҿы иҿаирҵәарц. Ақалақьқәа рықәӡаара аамҭа Нэшвиллтәи амца-шарқәа рыла иалагоит.

“O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy,... neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’

“Бурханыхаа ардын мянга мянган хотуудын дээр ирж буй, эдүгээ бараг л шүтээн шүтлэгт автагдсан сүйрлийг мэдэрдэг сэн билээ! Гэвч үнэнийг тунхаглах учиртай олон хүн ах дүүсээ буруутган, яллан шийтгэж байна. Бурханы хөрвүүлэн өөрчлөх хүч оюун ухаанд буух цагт шийдвэртэй өөрчлөлт гарна. Хүмүүс шүүмжилж, нураан сүйтгэх хүсэлгүй болно. Тэд дэлхийд гэрэл гийхэд саад болдог байр сууринд зогсохгүй. Тэдний шүүмжлэл, тэдний буруутгал зогсоно. Дайсны хүчнүүд тулалдаанд зориулан цугларч байна. Бидний өмнө ширүүн тэмцлүүд байна. Ах дүү нар аа, эгч дүү нар аа, нэгдэн шахцалдацгаа, нэгдэн шахцалдацгаа. Христтэй холбогдон нягтар. ‘Та нар: Хуйвалдаан гэж бүү хэлэгтүн; ... мөн тэдний айдсаас бүү айгтун, бүү сүрдэгтүн. Түмэн цэргийн ЭЗЭНийг Өөрийг нь ариунаар хүндэтгэгтүн; Тэр л та нарын айдас байг, Тэр л та нарын сүрдэл байг. Тэгвэл Тэр ариун газар болно; харин Израилийн хоёр гэрт бүдрэлтийн чулуу, тээглэлийн хад, Иерусалимын оршин суугчдад урхи ба занга болно. Тэдний олон нь бүдэрч, унаж, хэмхрэн, урхидагдаж, баригдана.’

“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

«अणजग एक रंगमञ्च हो। अभिनय करनेवाला, अर्थात् इसके निवासी, उस आखिरी महान नाटक में अपना-अपना भाग निभाने की तैयारी कर रहे हैं। परमेसर ओझल हो गया है। मनुखजात की बड़ी भीड़ में कोई एकता नई है, सिवाय इसके कि मनुख अपने स्वार्थी उद्देस्यों को पूरा करने खातिर संगठित होवें। परमेसर देख रहा है। अपने विद्रोही प्रजाजनों के बारे में उसके उद्देस्य पूरे किए जावेंगे। अणजग मनुखों के हाथों में नई दिया गया है, यद्यपि परमेसर कुछ समय खातिर भ्रम और अव्यवस्था के तत्वों को प्रभुत्व करने दे रहा है। नीचे से एक शक्ति उस नाटक के आखिरी महान दृस्यों को घटित करने के लिए काम कर रही है,—शैतान मसीह के रूप में आता हुआ, और अधर्म की सारी छलना के साथ उन लोगों में काम करता हुआ, जो अपने आप को गुप्त समाजों में एक-दूसरे से बाँध रहे हैं। जो लोग संघबंदी की लालसा के आगे झुक रहे हैं, वे सत्रु की योजनाओं को पूरा कर रहे हैं। कारण के पीछे परिणाम अवश्य आएगा।»

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

«La transgresión casi ha llegado a su límite. La confusión llena el mundo, y un gran terror está pronto a sobrevenir a los seres humanos. El fin está muy cerca. Nosotros, que conocemos la verdad, debemos estarnos preparando para lo que pronto ha de sobrevenir al mundo como una sorpresa abrumadora.» Review and Herald, 10 de septiembre de 1903.

The “elements of confusion and disorder” are being manufactured as the fruit of the system which Sister White identifies as “higher education,” which she also identifies as “the mystery of iniquity.” Nashville’s Parthenon temple is the symbol of false education that is now producing the “confusion and disorder” that bears “sway for a season.” The fireballs on Nashville are brought by Islam and they represent God’s judgment upon the “tree of the knowledge of good and evil.” When Nashville is hit the short period of the proclamation of the midnight cry begins and leads to the Sunday law, where Isaiah’s evil “confederacy” makes its final movement as the world is forced to accept the one-world government identified as the image of the beast in Revelation thirteen. Isaiah’s identification of the evil confederacy aligns with the sealing of the one hundred and forty-four thousand.

“የግራ መጋባትና የውድቀት ንጥረ ነገሮች” እየተፈጠሩ ያሉት እህት ዋይት “ከፍተኛ ትምህርት” ብላ ከምትለው ሥርዓት የሚወጣ ፍሬ እንደሆኑ ስትገልጽ ነው፤ ይህንኑም እርሷ “የዓመፃ ምስጢር” ብላ ትለዋለች። የናሽቪል ፓርተኖን ቤተ መቅደስ አሁን “ግራ መጋባትና ውድቀት” እያፈራ ያለውን፣ “ለአንድ ወቅትም ግዛት የሚያደርግ” የሐሰት ትምህርት ምልክት ነው። በናሽቪል ላይ የሚወረዱት የእሳት ኳሶች በእስልምና የሚመጡ ሲሆን፣ “የመልካምና የክፉ ዕውቀት ዛፍ” ላይ የሚወርደውን የእግዚአብሔር ፍርድ ይወክላሉ። ናሽቪል በተመታ ጊዜ የእኩለ ሌሊት ጩኸት ማወጅ አጭር ጊዜ ይጀምራል፤ ይህም ወደ እሑድ ሕግ ይመራል፣ በዚያም ኢሳይያስ የጠቀሰው ክፉ “ሕብረት” የመጨረሻ እንቅስቃሴውን ያደርጋል፥ ዓለምም በራእይ አሥራ ሦስት ውስጥ የአውሬው ምስል ተብሎ የተገለጸውን የአንድ-ዓለም መንግሥት እንዲቀበል ሲገደድ። ኢሳይያስ ያቀረበው የዚህ ክፉ ሕብረት መለያ ከአንድ መቶ አርባ አራት ሺህ መታተም ጋር ይጣጣማል።

Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

Tozheq, «Ittifaq», ba hamaŷonî on ki in qawm ba onho tozheq, «Ittifaq»; va az on chi onho metarsand, natarseid va haroson mashaved. Balke, Parvardigori lashkarhoro muqaddas shumored; va Ū boyad bimi shumo bosad va Ū boyad haybati shumo bosad. Va Ū baroi shumo panohgoh khahad bud; ammo baroi har du khonadoni Isroil sangi laghzish va sakhrai sabab-i ranjish, va baroi sokinoni Urshalim dom va tura khahad bud. Va bisyore az miyoni onho laghzida, meaftand, shikasta meshavand, ba dom meaftand va giriftor megardand.

Bind up the testimony, seal the law among my disciples. And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. Isaiah 8:12–20.

“𝘚𝘩𝘪𝘭𝘪𝘪𝘯 𝘨𝘦𝘳𝘤𝘩𝘪 𝘶𝘨𝘦𝘴𝘪, 𝘩𝘶𝘶𝘭𝘪 𝘴𝘩𝘢𝘴𝘵𝘪𝘳𝘢 𝘢𝘸𝘢𝘢𝘯 𝘣𝘢𝘳𝘢𝘪. 𝘛𝘦𝘨𝘦𝘦𝘥 𝘠𝘢𝘬𝘰𝘰𝘣 𝘶𝘥𝘮𝘢𝘯 𝘯𝘶𝘶𝘳𝘢𝘢 𝘯𝘶𝘶𝘭𝘨𝘢𝘥𝘢𝘨 𝘌𝘻𝘦𝘯𝘦𝘦𝘴 𝘩𝘶𝘭𝘦𝘦𝘯 𝘴𝘢𝘢𝘵𝘢𝘹 𝘣𝘢𝘪𝘯𝘢, 𝘣𝘪 𝘛𝘶𝘶𝘯𝘪𝘪𝘨 𝘩𝘢𝘳𝘢𝘯𝘢. 𝘜𝘻, 𝘌𝘻𝘦𝘯𝘦𝘦𝘴 𝘯𝘢𝘮𝘢𝘥 𝘰𝘭𝘰𝘯 𝘶𝘨𝘴𝘢𝘯 𝘣𝘪 𝘣𝘢 𝘮𝘪𝘯𝘪𝘪 𝘭, 𝘚𝘪𝘺𝘰𝘯 𝘶𝘶𝘭𝘢𝘯𝘥 𝘰𝘳𝘴𝘩𝘰𝘨𝘤𝘩 𝘵𝘶𝘨𝘢𝘭𝘥𝘢𝘯 𝘌𝘻𝘦𝘯𝘪𝘪 𝘦𝘦𝘴 𝘪𝘳𝘴𝘦𝘯 𝘴𝘩𝘪𝘯𝘫 𝘣𝘰𝘭𝘰𝘯 𝘨𝘢𝘪𝘹𝘢𝘮𝘴𝘩𝘪𝘨 𝘺𝘶𝘮. 𝘛𝘦𝘥 𝘵𝘢 𝘯𝘢𝘳𝘵, ‘𝘜𝘯𝘦𝘳𝘵 𝘴𝘶𝘯𝘴𝘯𝘪𝘪 𝘶𝘻𝘦𝘨𝘥𝘦𝘨 𝘩𝘶𝘯, 𝘴𝘩𝘪𝘷𝘯𝘦𝘯𝘦𝘥𝘦𝘨, 𝘨𝘶𝘸𝘵𝘯𝘢𝘯, 𝘴𝘩𝘪𝘷𝘯𝘦𝘯 𝘥𝘶𝘶𝘨𝘢𝘳𝘥𝘢𝘨𝘤𝘩𝘥𝘢𝘢𝘴 𝘢𝘤𝘩𝘢𝘢 𝘰𝘳’ 𝘨𝘦𝘩𝘦𝘥, 𝘢𝘳𝘥 𝘵𝘶𝘮𝘦𝘯 𝘢𝘳𝘥 𝘵𝘶𝘮𝘯𝘦𝘦 𝘉𝘶𝘳𝘹𝘢𝘯𝘢𝘢𝘴𝘢𝘢 𝘢𝘴𝘶𝘶𝘩 𝘦𝘴𝘵𝘰𝘪 𝘣𝘶𝘴 𝘶𝘶? 𝘈𝘮𝘪𝘥𝘶𝘭𝘢𝘢𝘨𝘤𝘩𝘪𝘪𝘯 𝘵𝘶𝘭𝘥 𝘶𝘩𝘦𝘨𝘴𝘦𝘥𝘪𝘪𝘨 𝘢𝘴𝘶𝘶𝘯𝘢 𝘨𝘦𝘫 𝘶𝘶?’ 𝘏𝘶𝘶𝘭𝘪 𝘣𝘢 𝘨𝘦𝘳𝘤𝘩𝘪𝘭𝘨𝘦𝘦 𝘳𝘶𝘶: 𝘩𝘦𝘳𝘦𝘷 𝘵𝘦𝘥 𝘦𝘯𝘦 𝘶𝘨𝘰𝘰𝘳 𝘦𝘴 𝘺𝘳𝘪𝘩𝘨𝘶𝘪 𝘣𝘰𝘭, 𝘵𝘦𝘥𝘯𝘪𝘪 𝘥𝘰𝘵𝘰𝘳 𝘨𝘦𝘳𝘦𝘭 𝘶𝘨𝘶𝘪 𝘶𝘨𝘶𝘪.” 𝘐𝘴𝘢𝘪𝘢 8:12–20.

The passage from Sister White identifies that a season of “confusion and disorder” leads to “Satan coming as Christ.” Satan appears impersonating Christ at the Sunday law.

Sister White-ın bu parçası göstərir ki, “qarışıqlıq və nizamsızlıq” mövsümü “Şeytanın Məsih kimi gəlməsi” ilə nəticələnir. Bazar günü qanunu zamanı Şeytan Məsihi təqlid edərək görünür.

By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

«Քանի որ կարձակուի այն հրամանագիրը, որ Աստուծոյ օրէնքին հակառակ պարտադրելու է Պապականութեան հաստատութիւնը, մեր ազգը լիովին պիտի խզէ իր կապը արդարութեան հետ։ Երբ Բողոքականութիւնը իր ձեռքը պիտի մեկնէ անդունդի վրայէն՝ բռնելու Հռոմէական իշխանութեան ձեռքը, երբ պիտի երկարի խորունկ վիհի վրայով՝ ձեռք սեղմելու Հոգեւորապաշտութեան հետ, երբ այս եռակի միութեան ազդեցութեան տակ մեր երկիրը պիտի մերժէ իր Սահմանադրութեան իբրեւ բողոքական եւ հանրապետական կառավարութեան ամէն մէկ սկզբունք եւ պիտի միջոցներ ձեռնարկէ պապական կեղծիքներու եւ մոլորութիւններու տարածման համար, այն ատեն կրնանք գիտնալ, որ Սատանայի զարմանալի գործունէութեան ժամանակը հասած է, եւ որ վերջը մօտ է»։ Վկայութիւններ, հատոր 5, 451.

The season of “confusion and disorder” occurs leading up to the Sunday law. Just before the Sunday law, in the period typified by the Exeter camp meeting and the ten days in the upper room before Pentecost the one hundred and forty-four thousand are to “press together, my brethren and sisters, … bind up with Christ.” The sealing takes place before the Sunday law, and it is in that history that the evil confederacy begins its final work of setting up a one-world government.

ঐতিহাসিক রবিবার-আইনের পূর্ববর্তী সময়েই “বিভ্রান্তি ও বিশৃঙ্খলার” ঋতু উপস্থিত হয়। রবিবার-আইনের ঠিক পূর্বে, সেই সময়পর্বে—যার প্রতিরূপ এক্সেটার শিবির-সম্মেলন এবং পেন্টেকস্টের পূর্বে ওপরের কক্ষে দশ দিনের অবস্থানের মধ্যে দেখা যায়—এক লক্ষ চুয়াল্লিশ হাজারকে “একত্রে নিবিড় হও, আমার ভ্রাতা ও ভগিনীগণ, … খ্রীষ্টের সহিত আবদ্ধ হও” বলা হয়েছে। সীলমোহরদান রবিবার-আইনের পূর্বেই সংঘটিত হয়, এবং সেই ইতিহাসেই অশুভ মৈত্রী-জোট এক-জাগতিক সরকার প্রতিষ্ঠার তার চূড়ান্ত কার্য আরম্ভ করে।

In the sealing time Christ will be a sanctuary for the righteous, but a stone of stumbling for the wicked. He will be “a gin and for a snare to the inhabitants of Jerusalem,” who are the “many” that fall, but to the few who are sealed “He” will be their “fear.”

Перәм уақыҭан Христос иашақәа рзы ихьчарҭахеит, аиньиарарзгьы иаҵәарахоит. Иерусалим инхо рзы уи «ахәарԥхьыӡ цәырҵуа маӡахәыцәк» аиҧш, «иҵаҵәахуа ххәыцәк» еиҧшхоит; урҭ роуп иԥхьатәи «көп»-қәа, еилаҳауа. Аха имарҭәаҩны иԥшаароу акиноутқәа рзы «Уи» дара рзы урҭрзы «ршәарҭадара»хоит.

“Fear” of God is what Eve lacked, and those that do fear God possess a different type of fear than the fear brought upon the many who stumble. The two types of fear mark those who pass and those who fail the testing process. Those who pass are sealed, those who don’t are represented by the number five, for they “stumble, and fall, and be broken, and be snared, and be taken.” The sealing time that is represented as occurring before the Sunday law, when there is a period of confusion and disorder, is when the parable of the ten virgins is fulfilled.

"यावह का “भय” वही था जिसकी Ḥavah में कमी थी, और जो लोग यावह का भय रखते हैं, उनके पास उस भय से भिन्न प्रकार का भय होता है जो बहुतों पर ठोकर खाने के कारण आता है। भय के ये दो प्रकार उन लोगों को चिन्हित करते हैं जो परीक्षण की प्रक्रिया में सफल होते हैं और जो असफल हो जाते हैं। जो सफल होते हैं वे मुहरबंद किए जाते हैं; जो नहीं होते, उनका प्रतिनिधित्व संख्या पाँच से किया गया है, क्योंकि वे “ठोकर खाएँगे, और गिरेंगे, और टूट जाएँगे, और फँस जाएँगे, और पकड़े जाएँगे।” मुहर लगाने का वह समय, जिसे रविवार की व्यवस्था से पहले घटित होता हुआ दर्शाया गया है, जब भ्रम और अव्यवस्था की एक अवधि होती है, वही समय है जब दस कुँवारियों का दृष्टान्त पूरा होता है।

The few who are sealed in contrast with the many who stumble are those who “wait” for the Lord, thus identifying the wise virgins who “waited.” There is also a sanctified and unsanctified prophetic waiting within the two classes of virgins, that corresponds to the two types of fear.

Yomam ancha sellasqakuna, achka runakuna mitk’asqankumanta hukninchata, chaykunaqa Señorta “suyaspa” kachkanku; chaymi “suyarqanku” nisqa yuyaysapa vírgenkunata reqsichin. Chaymantaqa iskay laya vírgenkunapa ukhunpi huk santoyasqa, hukmana santoyasqa profétic suyaypas kan, iskay laya manchaykunaman tupaq.

“‘While the bridegroom tarried, they all slumbered and slept.’ By the tarrying of the bridegroom is represented the passing of the time when the Lord was expected, the disappointment, and the seeming delay. In this time of uncertainty, the interest of the superficial and halfhearted soon began to waver, and their efforts to relax; but those whose faith was based on a personal knowledge of the Bible had a rock beneath their feet, which the waves of disappointment could not wash away. ‘They all slumbered and slept;’ one class in unconcern and abandonment of their faith, the other class patiently waiting till clearer light should be given. Yet in the night of trial the latter seemed to lose, to some extent, their zeal and devotion. The halfhearted and superficial could no longer lean upon the faith of their brethren. Each must stand or fall for himself.” The Great Controversy, 395.

“‘Miregroom py fuh long tumo, dey ol eip slumber an slip.’ Long py bridegroom i tarry, hem i soem passing blong dat taem we pipol i expectim Lord, disappointment, mo dat samting i luk olsem hem i delay. Long disfala taem blong uncertainty, interest blong olketa we faith blong olketa i only long surface mo olketa we heart blong olketa i haf nomoa, hem stat kwik for waver, mo effort blong olketa i relax; bat olketa we faith blong olketa i stap long wanfala personal knowledge blong Bible, olketa garem wanfala rock anbaot long fut blong olketa, we olketa wave blong disappointment no savve washim go. ‘Dey ol eip slumber an slip;’ wanfala class long unconcern mo long abandonment blong faith blong olketa, narawan class patiently waiting kasem taem clearer light bae i be given. Yet long night blong trial, olketa laswan hia tu, long samfala measure, olketa seem for lusim zeal mo devotion blong olketa. Olketa we heart blong olketa i haf nomoa mo olketa we stap nomoa long surface no moa savve lean long faith blong olketa brethren blong olketa. Each wan mas stand or fall for hemseleva.” The Great Controversy, 395.

Those who wait in a sanctified fashion are to be “signs and for wonders” as they are lifted up as an ensign to the world at the Sunday law, when the issue of the tree of knowledge of good and evil represents the knowledge of “those who have familiar spirits, and unto wizards that peep, and that mutter” and the knowledge identified by “the law and to the testimony.” It is the same test as it was for Eve and Adam. Do we accept education that has truth mixed and blended with error, or do we stand upon a “thus saith the Lord,” for if they speak not according to this Word, it is because there is no light in them. True and false education is a primary line of truth in the great controversy between Christ and Satan. Nashville is the symbol of rebellion against the Word of God, as certainly as Sodom is a symbol of licentiousness, and as New York is a symbol of the economic power of the United States and the Pentagon is a symbol of its military might.

နတ်တော်နှင့်ညီညွတ်စွာ စောင့်မျှော်နေသူတို့သည် တနင်္ဂနွေနေ့ဥပဒေချမှတ်သည့်အခါ ကမ္ဘာလောကရှေ့၌ အလံတော်တစ်ရပ်ကဲ့သို့ မြှောက်တင်ခံရကြသဖြင့် “နိမိတ်လက္ခဏာများနှင့် အံ့ဖွယ်ရာများ” ဖြစ်ရမည်။ ထိုအခါ ကောင်းမကောင်းသိကျွမ်းခြင်းအပင်၏ အရေးကိစ္စသည် “ဝိညာဉ်ရင်းနှီးသူများ၊ တိတ်တဆိတ်ကြည့်ရှု၍ တိုးတိုးညည်းညူသော မန္တန်ဆရာများ” ၏ အသိပညာနှင့် “ပညတ်တရားသို့၎င်း၊ သက်သေခံချက်သို့၎င်း” ဟု ခွဲခြားသတ်မှတ်ထားသော အသိပညာတို့ကို ကိုယ်စားပြုလျက် ရှိသည်။ ဤသည် ဧဝနှင့် အာဒံတို့အတွက် ဖြစ်ခဲ့သကဲ့သို့ပင် တူညီသော စမ်းသပ်ချက်ဖြစ်သည်။ ကျွန်ုပ်တို့သည် အမှန်တရားကို မှားယွင်းမှုနှင့် ရောနှောပေါင်းစပ်ထားသော ပညာရေးကို လက်ခံမည်လော၊ သို့မဟုတ် “ထာဝရဘုရား မိန့်တော်မူသည်ကား” ဟူသော အုတ်မြစ်ပေါ်တွင် ရပ်တည်မည်လော။ အကြောင်းမှာ သူတို့သည် ဤနှုတ်ကပတ်တော်နှင့်အညီ မပြောကြလျှင်၊ ထိုသူတို့အတွင်း၌ အလင်းမရှိသောကြောင့် ဖြစ်သည်။ အမှန်နှင့် အမှား ဖြစ်သော ပညာရေးသည် ခရစ်တော်နှင့် စာတန်တို့အကြားရှိ မဟာပဋိပက္ခတွင် အဓိကကျသော အမှန်တရား၏ လမ်းကြောင်းတစ်ရပ်ဖြစ်သည်။ Nashville သည် ဘုရားသခင်၏ နှုတ်ကပတ်တော်အား ပုန်ကန်ခြင်း၏ သင်္ကေတဖြစ်သည်မှာ၊ Sodom သည် ကာမဂုဏ်လွန်ကျူးခြင်း၏ သင်္ကေတဖြစ်သကဲ့သို့၎င်း၊ New York သည် အမေရိကန်ပြည်ထောင်စု၏ စီးပွားရေးအင်အား၏ သင်္ကေတဖြစ်သကဲ့သို့၎င်း၊ Pentagon သည် ၎င်း၏ စစ်ရေးတန်ခိုး၏ သင်္ကေတဖြစ်သကဲ့သို့၎င်း၊ အတိအကျဖြစ်သည်။

Peter is standing on the threshold of the fireballs of Nashville, in Panium and at the mount, that represents the temple test. He recognizes that Laodicean Seventh-day Adventism is about to be rebuked and made ashamed when the fireballs fall, and that Nashville, the United States and the world need to be warned. The message of Islam confirms the messengers just as the fire that fell at Carmel confirmed that Elijah was the true prophet. Yet the warning to Nashville is not simply Islam of the third woe, let alone what type of weapons are employed in the surprise attack. The message of warning must identify why Islam is being allowed to bring judgment, a judgment that begins a period where thousands of cities are destroyed. Identifying in advance that Islam would produce a surprise attack upon Nashville, will validate the messengers, but it is an incomplete warning if that is all that it does.

Պետրոսը կանգնած է Նեշվիլի հրագնդերի շեմին՝ Պանիումում և լեռան վրա, որը ներկայացնում է տաճարի փորձությունը։ Նա գիտակցում է, որ Լաոդիկեական Յոթերորդ օրվա ադվենտականությունը պատրաստվում է հանդիմանվել և ամոթի մատնվել, երբ հրագնդերը ընկնեն, և որ Նեշվիլը, Միացյալ Նահանգները և աշխարհը պետք է նախազգուշացվեն։ Իսլամի պատգամը հաստատում է պատգամաբերներին, ճիշտ ինչպես Կարմեղոսում ընկած կրակը հաստատեց, որ Եղիան ճշմարիտ մարգարեն էր։ Սակայն Նեշվիլին ուղղված նախազգուշացումը պարզապես երրորդ վայի իսլամը չէ, առավել ևս՝ ոչ այն, թե անակնկալ հարձակման ժամանակ ինչ տեսակի զենքեր են գործածվում։ Նախազգուշացման պատգամը պետք է հստակ ցույց տա, թե ինչու է իսլամին թույլատրվում դատաստան բերել, մի դատաստան, որը սկսում է մի ժամանակաշրջան, երբ հազարավոր քաղաքներ կործանվում են։ Նախապես մատնանշելը, որ իսլամը Նեշվիլի վրա անակնկալ հարձակում է գործելու, կհաստատի պատգամաբերներին, սակայն դա թերի նախազգուշացում է, եթե սահմանափակվում է միայն դրանով։

The fireballs of Nashville are a judgment of God that begins a short period that ends at the Sunday law, which as in the beginning of the period is also a judgment of God. God told Adam and Eve in advance what the test was, and what the consequences would be should they fail the test. Sister White identifies the importance of being able to reason “from cause to effect,” and the Bible identifies that a “curse” without a “cause” will not come.

ناشفیل کے آتشی گولے خدا کا ایک فیصلۂ عدالت ہیں جو ایک مختصر عرصے کا آغاز کرتے ہیں، اور یہ عرصہ اتوار کے قانون پر ختم ہوتا ہے، جو اس عرصے کے آغاز کی مانند خود بھی خدا کا ایک فیصلۂ عدالت ہے۔ خدا نے آدم اور حوا کو پہلے ہی بتا دیا تھا کہ آزمائش کیا ہے، اور اگر وہ اس آزمائش میں ناکام ہوں تو اس کے نتائج کیا ہوں گے۔ سسٹر وائٹ “سبب سے نتیجے تک” استدلال کرنے کی اہمیت کی نشان دہی کرتی ہیں، اور بائبل واضح کرتی ہے کہ “سبب” کے بغیر “لعنت” نہیں آئے گی۔

As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. Proverbs 26:2.

Shimbay nga panaglaylayawna, ken kas iti alidong iti panagtiw-tiwingna, kasta met ti pannakadusa awan ti gapona ket saanto a dumteng. Proverbio 26:2.

The fireballs of Nashville are the “effect,” and the “curse” that comes. The warning message must include the “cause.” The prophet Jonah’s message was not simply an identification of destruction in forty days, but it produced a revival and reformation from the king throughout the population. What was identified caused the king and his people to turn from their evil ways. Jonah had told them of the coming destruction, and he told them it was because of their wicked and evil lifestyle.

Ate'nashville ya kubla'a ka'áak'o'ob le “efecto” yéetel le “maldición” ku tal. Le t'aanil pak'atal yaan u yáantal tu yo'olal le “causa”. Le t'aanil le profeta Jonás ma' chéen jump'éel u je'ets'elil destruction ti' cuarenta k'iino'ob, ba'ale' tu meyajtech jump'éel avivamiento yéetel reforma desde le rey tak tu yóok'ol kaajal. Le ba'ax je'ets'a'an tu beetaj ka le rey yéetel u kaajalo'ob su'utuk u páajtal ti' u k'asan bejo'ob. Jonás ts'o'ok u t'aan ti'obo' tu yo'olal le destrucción ku taal, yéetel ts'o'ok u t'aan xan ti'obo' wa tu yo'olal u wicked yéetel evil lifestyle.

For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Jonah 3:6–8.

یوناہ کے بادشاہ تک یہ خبر پہنچی، تو وہ اپنے تخت سے اٹھ کھڑا ہوا، اور اپنی شاہی پوشاک اتار کر ٹاٹ اوڑھ لیا اور راکھ میں بیٹھ گیا۔ پھر بادشاہ اور اُس کے امرا کے فرمان سے نینوہ میں یہ منادی کرا دی گئی اور اِس کا اعلان کرایا گیا کہ نہ انسان، نہ چوپایہ، نہ گلہ، نہ ریوڑ، کوئی بھی کسی چیز کا مزہ چکھے؛ نہ وہ چرنے پائیں اور نہ پانی پئیں۔ بلکہ انسان اور چوپایہ ٹاٹ اوڑھیں، اور خدا سے زور زور سے فریاد کریں؛ بلکہ ہر ایک اپنی بری راہ سے، اور اُس ظلم سے جو اُس کے ہاتھوں میں ہے، باز آئے۔ یوناہ 3:6–8۔

Islam is a trumpet power, and the seven trumpets of Revelation eight through eleven, and also chapter sixteen possess specific prophetic characteristics. The first four trumpets were judgments upon imperial Rome for passing the first Sunday law in 321. The next two trumpets were judgments upon papal Rome for passing a Sunday law in 538. The seven trumpets of Revelation eight through eleven, typify the seven last plagues of Revelation sixteen, which is God’s judgment upon mankind for Sunday enforcement.

Islam trompet gücüdür ve Vahiy kitabının sekizden on bire kadar olan bölümlerindeki yedi trompet ile on altıncı bölüm de belirli peygamberlik özellikleri taşır. İlk dört trompet, 321 yılında ilk Pazar yasasını çıkardığı için imparatorluk Roma’sı üzerine gelen yargılardı. Sonraki iki trompet ise, 538 yılında bir Pazar yasasını çıkardığı için papalık Roma’sı üzerine gelen yargılardı. Vahiy kitabının sekizden on bire kadar olan bölümlerindeki yedi trompet, Allah’ın Pazar gününün zorla uygulanması sebebiyle insanlık üzerine gelen yargısı olan Vahiy kitabının on altıncı bölümündeki son yedi belayı örneklendirir.

The warning message of Nashville must identify the footsteps leading to a Sunday law, and based upon the prophetic testimony, the judgment follows, and does not precede the cause. The judgment is the effect of Sunday enforcement. The five witnesses of the hidden history of verse forty we are considering provide different testimonies, but unlike the human witnesses, all the prophetic lines blend together. To identify the footsteps of the ultimate Sunday law in the United States, is accomplished when Peter combines the testimony of Donald Trump to explain the effect of the fireballs of Nashville.

សារព្រមាននៃ Nashville ត្រូវតែសម្គាល់ជំហានដានដែលនាំទៅកាន់ច្បាប់ថ្ងៃអាទិត្យ ហើយដោយផ្អែកលើសក្ខីភាពទំនាយ ការជំនុំជម្រះកើតឡើងបន្ទាប់ ហើយមិនមែនមុនហេតុបណ្ដាលនោះឡើយ។ ការជំនុំជម្រះគឺជាផលវិបាកនៃការអនុវត្តច្បាប់ថ្ងៃអាទិត្យ។ សាក្សីទាំងប្រាំនៃប្រវត្តិសាស្ត្រលាក់កំបាំងនៃខទីសែសិប ដែលយើងកំពុងពិចារណា ផ្តល់សក្ខីភាពខុសៗគ្នា ប៉ុន្តែមិនដូចសាក្សីមនុស្សទេ បន្ទាត់ទំនាយទាំងអស់រួមបញ្ចូលគ្នាជាឯកភាព។ ការសម្គាល់ជំហានដាននៃច្បាប់ថ្ងៃអាទិត្យចុងក្រោយបំផុតនៅសហរដ្ឋអាមេរិក ត្រូវបានសម្រេចឡើង នៅពេលដែល Peter ផ្សំរួមសក្ខីភាពរបស់ Donald Trump ដើម្បីពន្យល់អំពីផលវិបាកនៃគ្រាប់ភ្លើងនៃ Nashville។

The warning of Nashville to the world is that God begins His final judgment of men and nations at that point in time. A period of the destruction of the cities then begins and quickly leads to the Sunday law where national apostasy is followed by national ruin. Satan then arrives to personate Christ, and the evil confederacy is set up as the ten kings agree to give their kingdom to the robbers of thy people, that establish the vision. The warning of Nashville is represented by the history that precedes Nashville as represented by Donald Trump forming an image to the beast. The message of Trump is the warning trumpet that precedes the fireballs of Nashville.

Nashville’ga tegishli ogohlantirishning dunyoga bildiradigan ma’nosi shuki, aynan o‘sha vaqtda Xudo insonlar va xalqlar ustidan O‘zining yakuniy hukmini boshlaydi. Shundan so‘ng shaharlarning vayron qilinishi davri boshlanadi va tez orada yakshanba qonuniga olib boradi; bunda milliy murtadlik ortidan milliy halokat keladi. So‘ngra shayton Masihga taqlid qilib keladi, va o‘n shoh vahiyni mustahkamlaydigan xalqingning talonchilari qo‘liga o‘z saltanatlarini berishga rozi bo‘lganlarida, yovuz ittifoq barpo etiladi. Nashville’ning ogohlantirishi, Donald Trumpning hayvonga bir surat yasashi bilan ifodalangan, Nashville’dan oldingi tarix orqali tasvirlanadi. Trump haqidagi xabar Nashville’ning olov sharlaridan oldin yangraydigan ogohlantiruvchi karnaydir.

We will continue these things in the next article.

Chay yachaykunata qhipa qillqapiqa qatiqmi.