In the book of Ezekiel, the ‘siege’ of Jerusalem is the ‘sign’ that is the test by which our eternal destiny will be decided, for it marks the formation of the image of the beast.
Ezekiel nēṉiiŋkuuwo, Jerusalem anoo ‘siege’ ka, anii ‘sign’ otii maa oyiikɛn tɔɔŋɔ ku nyi ɔdɔk kɛtɛrɛk piny lɛt, kɛ amɔɔrɔ yiɔɔrɔk kɛ nyi ebɛrɛ formation of the image of the beast.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. …
“Rabbi sha a fili ya nuna mini sarai cewa za a kafa siffar dabbar kafin a rufe lokacin gwaji; gama ita ce za ta zama babban gwaji ga mutanen Allah, wanda ta wurinsa za a ƙaddara makomarsu ta har abada. …”
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.
“Daynan imtixaankee ummanni Waaqayyoo osoo hin mallatteeffamin dura qabaachuu qabu. Warri seera Isaa eeganii amanamummaa isaanii Waaqayyoof mirkaneessan hundinuu, Sanbata sobaa fudhachuu diduudhaan, jalatti alaabaa Gooftaa Waaqayyoo Yehowaa ni hiriiru; mallattoo Waaqayyoo jiraataa ni fudhatu. Warri garuu dhugaa madda samii irraa taʼe gad dhiisanii Sanbata Dilbataa fudhatan, mallattoo bineensichaa ni fudhatu.” Manuscript Releases, volume 15, 15.
The Christians that fled Jerusalem at the ‘sign’ of Cestius, did so because they had been forewarned and recognized the ‘sign’ when it arrived. Recognizing the formation of the image of the beast is to recognize the “events,” “preparations” and “movements” that lead to the Sunday law. The prophetic elements that make up the ‘sign’ must be understood in advance of the sign. When Cestius began the siege it was too late to learn what the sign was.
Kristianonira Jerusalén yájaro Cestiuspa ‘señal’ rikuyninmanta ayqekuqkunaqa, ñawpaqmantapuni willasqa kasqankurayku chayta ruwakurqanku, hinaspa chay ‘señal’ chayamuchkaptin reqsirqanku. Uywaq bestiapa imagenninpa sayariyninta reqsiyqa, domingo leyman pusaykuchkan chay “eventos”, “preparaciones” hinaspa “movimientos” nisqakunata reqsiymi. Chay ‘señal’ta ruwachiq profético elementokunaqa, señal rikurimunanmanta ñawpaqta entiendisqa kananmi. Cestius muyurichiyta qallarikusqanpacha, ima señal kasqanta yachakuyqa ñam qhipa karqan.
“Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.
«Preparacionkuna ñam ñawpaqman rin, hinaspas kuyuykuna ruwasqa kachkanñam, chaykunaqa uywaman rikch’akuqta ruwanankupaqmi tukunqa. Kay pachapa historiapin ruwanakuykuna apamunqaku, chaykunaqa kay qhipa p’unchaykunapaq profecíapa willakusqankunata hunt’anqaku.» Review and Herald, April 23, 1889.
Preparations, Movements and Events
Paghahanda, mga Pagkilos at mga Pangyayari
The “preparations,” “movements” and “events” must be recognized in advance of the test.
“arreglos” ak “movimientos” como kan “sucedimientos” deben ser reconocidos con anticipación del pruəba.
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
“ယွဟ်ဝါသခင်သည် ပရောဖက်သမိုင်း၌ အတိတ်ကာလတွင် ပြည့်စုံရမည်ဟု သတ်မှတ်ဖော်ပြထားသမျှသည် ပြည့်စုံပြီးဖြစ်သကဲ့သို့၊ အစီအစဉ်တကျ နောင်တွင် ရောက်လာမည့်အရာအားလုံးလည်း ရောက်လာမည်ဖြစ်သည်။ ဘုရားသခင်၏ ပရောဖက် ဒံယေလသည် မိမိ၏နေရာ၌ ရပ်လျက်ရှိသည်။ ယောဟန်လည်း မိမိ၏နေရာ၌ ရပ်လျက်ရှိသည်။ ဗျာဒိတ်ကျမ်း၌ ယုဒအမျိုး၏ ခြင်္သေ့တော်သည် ပရောဖက်ပြုချက်ကို လေ့လာသူတို့အား ဒံယေလကျမ်းကို ဖွင့်ပြတော်မူပြီးဖြစ်သဖြင့်၊ ထိုသို့အားဖြင့် ဒံယေလသည် မိမိ၏နေရာ၌ ရပ်လျက်ရှိသည်။ သူသည် မိမိ၏သက်သေခံချက်ကို ထမ်းဆောင်လျက်ရှိသည်။ ထိုသက်သေခံချက်မှာ ကျွန်ုပ်တို့သည် ထိုအရာများ၏ ပြည့်စုံခြင်းတံခါးဝအလွန်နီးကပ်ရာ၌ ရပ်နေကြစဉ် သိထားရမည့် ကြီးမား၍ ဂုဏ်အာရုံပြင်းထန်သော အဖြစ်အပျက်များအကြောင်းကို သခင်ဘုရားသည် သူ့အား ရူပါရုံ၌ ဖွင့်ပြတော်မူခဲ့သောအရာ ဖြစ်သည်။”
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.
«Тарых жана пайгамбарлык ичинде Кудайдын Сөзү чындык менен жаңылыштыктын ортосундагы узакка созулган күрөштү сүрөттөйт. Ал күрөш дагы эле уланууда. Мурда болгон нерселер кайра кайталанат». Selected Messages, 2-китеп, 109.
We “must know” “the great and solemn events as we stand on the very threshold of their fulfillment.” The threshold identifies our need to understand the events in advance of their fulfilment.
Dat “ta nawo” “mga dakû kag mabug-at nga mga hitabô samtang nagatindog kita sa pinakahalapad nga pultahan sang ila katumanan.” Ang pultahan nagapakita sang aton kinahanglanon nga hangpon ang mga hitabô antes pa sang ila katumanan.
“But the stern tracings of the prophetic pencil reveal a change in this peaceful scene. The beast with lamb-like horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ The spirit of persecution manifested by paganism and the papacy is again to be revealed. Prophecy declares that this power will say ‘to them that dwell on the earth, that they should make an image to the beast.’ [Revelation 13:14.] The image is made to the first or leopard-like beast, which is the one brought to view in the third angel’s message. By this first beast is represented the Roman Church, an ecclesiastical body clothed with civil power, having authority to punish all dissenters. The image to the beast represents another religious body clothed with similar power. The formation of this image is the work of that beast whose peaceful rise and mild professions render it so striking a symbol of the United States. Here is to be found an image of the papacy. When the churches of our land, uniting upon such points of faith as are held by them in common, shall influence the State to enforce their decrees and sustain their institutions, then will Protestant America have formed an image of the Roman hierarchy. Then the true church will be assailed by persecution, as were God’s ancient people. Almost every century furnishes examples of what bigotry and malice can do under a plea of serving God by protecting the rights of Church and State. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. In the seventeenth century thousands of non-conformist ministers suffered under the rule of the Church of England. Persecution always follows religious favoritism on the part of secular governments.” Spirit of Prophecy, volume 4, 277.
“Но строгите щрихи на пророческия молив разкриват промяна в тази мирна картина. Звярът с агнешки рога говори с гласа на змей и „упражнява цялата власт на първия звяр пред него“. Духът на гонение, проявен от езичеството и папството, отново ще се разкрие. Пророчеството заявява, че тази власт ще каже „на живеещите по земята да направят образ на звяра“. [Откровение 13:14.] Образът се прави на първия, или леопардоподобен, звяр, който е представеният в вестта на третия ангел. Чрез този първи звяр е представена Римската църква — църковно тяло, облечено с гражданска власт, имащо правомощие да наказва всички несъгласни. Образът на звяра представлява друго религиозно тяло, облечено с подобна власт. Образуването на този образ е дело на онзи звяр, чийто мирен възход и кротки изявления го правят толкова поразителен символ на Съединените щати. Тук се открива образ на папството. Когато църквите в нашата страна, обединявайки се върху такива точки на вярата, които се поддържат от тях общо, повлияят на държавата да наложи техните постановления и да поддържа техните институции, тогава протестантска Америка ще е образувала образ на римската йерархия. Тогава истинската църква ще бъде нападната чрез гонение, както бяха Божиите древни люде. Почти всеки век дава примери за това какво могат да извършат фанатизмът и злобата под предлог, че служат на Бога, като защитават правата на църквата и държавата. Протестантските църкви, които са последвали стъпките на Рим, като са встъпили в съюз със светски сили, са проявили подобно желание да ограничат свободата на съвестта. През седемнадесетия век хиляди несъобразяващи се с установената църква служители пострадаха под управлението на Англиканската църква. Гонението винаги следва религиозното фаворизиране от страна на светските управления.” Духът на пророчеството, том 4, 277.
The formation of the image of the beast is accomplished first in the United States, and thereafter in the world.
Ewîlkirina wêneyê heywanê pêşî li Dewletên Yekbûyî yên Amerîkayê tê pêkanîn, û paşê li cîhanê.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Nnipa aman aman bɛdi United States nhwɛso no akyi. Ɛwom sɛ ɔno na odi kan de no reba de, nanso ɔhaw koro no ara bɛba yɛn nkurɔfo so wɔ wiase afanan nyinaa mu.” Testimonies, volume 6, 395.
The Edict of Milan in 313 represents the starting of the formation, and also identifies the closed door for Seventh-day Adventists. Constantine of the west and Licinius of the east attached a treaty marriage to the Edict, when Constantine gave his half-sister Constantia to Licinius in the fourth treaty marriage represented in a prophetic line of the six treaty marriages within the prophetic history of Daniel eleven. The first two were associated with wars between the north and south, the next two were civil wars between east and west and the last two are symbolic marriages of the papal church power and state power.
Milano fermanı 313-də təşəkkülün başlanğıcını təmsil edir və həmçinin Yeddinci Gün Adventistləri üçün bağlanmış qapını müəyyən edir. Qərbin Konstantini və şərqin Litsiniusu, Konstantin öz ögey bacısı Konstantiyanı Daniel on birin peyğəmbərlik tarixindəki altı müqavilə nikahından ibarət peyğəmbərlik xəttində təmsil olunan dördüncü müqavilə nikahında Litsiniusla evləndirdiyi zaman, Fərmana bir müqavilə nikahı əlavə etdilər. İlk ikisi şimal və cənub arasındakı müharibələrlə bağlı idi, sonrakı ikisi şərq ilə qərb arasındakı vətəndaş müharibələri idi və son iki nikah papalıq kilsə hakimiyyəti ilə dövlət hakimiyyətinin simvolik nikahlarıdır.
Antiochus II Theos set aside his wife Laodice I to marry the Ptolemaic princess Berenice (daughter of Ptolemy II) around 252 BC. The treaty marriages of the Seleucid Empire were accomplished between the king of the north and the king of the south, whereas; the treaty marriage of 313 was between the emperor of the east and the emperor of the west.
Antiyokhos II Theos, təxminən e.ə. 252-ci ildə Ptolemeylər sülaləsindən olan şahzadə Berenika ilə (Ptolemey II-nin qızı) evlənmək üçün öz arvadı Laodikə I-i kənara qoydu. Selevkilər İmperiyasının müqavilə nikahları şimal padşahı ilə cənub padşahı arasında bağlanmışdı, halbuki; 313-cü ilin müqavilə nikahı şərq imperatoru ilə qərb imperatoru arasında olmuşdu.
The treaty marriage of Antiochus II Theos in 252 BC, represented the beginning of the Seleucid Empire that reached its conclusion as an empire in the history represented in verses ten through sixteen of Daniel eleven. In the final history of the Seleucid empire another treaty marriage was accomplished by Antiochus III the Great, when he gave his daughter Cleopatra I Syra, (the very first Cleopatra of prophetic history) to Ptolemy V in 193 BC. At the time Ptolemy V was about 16 and Cleopatra I Syra about 10 years old. Their marriage was a diplomatic settlement after the fifth Syrian war. The alpha treaty marriage between the king of the north and south in Daniel eleven had marked the end of the second Syrian war.
Ga ayan saduwar Antiochus II Theos a shekara ta 252 K.H., ya wakilci farkon Daular Seleucid wadda ta kai ga ƙarewarta a matsayin daula a cikin tarihin da aka wakilta a ayoyi goma zuwa goma sha shida na Daniyel goma sha ɗaya. A tarihin ƙarshe na Daular Seleucid, an sake kulla wani auren sulhu ta hannun Antiochus III the Great, sa’ad da ya bai wa Ptolemy V ’yarsa Cleopatra I Syra, (Cleopatra ta farko-farko a tarihin annabci), a shekara ta 193 K.H. A lokacin, Ptolemy V yana kusan shekara 16, Cleopatra I Syra kuma tana kusan shekara 10. Aurensu sulhun diflomasiyya ne bayan yaƙin Siriya na biyar. Auren sulhu na alpha tsakanin sarkin arewa da na kudu a Daniyel goma sha ɗaya ya nuna ƙarshen yaƙin Siriya na biyu.
The last Cleopatra of prophetic history interacted with both Julius Caesar and thereafter with Mark Antony. After the assassination of Julius Caesar in 44 BC the second Triumvirate was formed in 43 BC. Three men made up the triumvirate and after one of those three, Marcus Lepidus was forced out of the threefold union by Octavian, a power struggle between Mark Antony of the east and Octavian of the west ensued. At Brundisium, in 40 BC a treaty between the two eastern and western rivals was made. The treaty included the marriage between Octavian’s sister Octavia and Mark Antony. The treaty and accompanying marriage did not hold, and after Mark Antony became involved with Cleopatra, he divorced Octavia in 32 BC. At the battle of Actium in 31 BC, the empires of east and west were consolidated into one power, and Octavian thereafter became Augustus Caesar, the symbol of the height of Roman glory and power.
Kleopatra miakha cuigat ci thluh lawr beram hnuai khua hmingthang zawng zawng zinga hnuhnung ber chu, hrilhlâwkna chanchina chhûngah Julius Caesar nêna an inkungkaih a, chumi hnuah Mark Antony nêna pawh a inkungkaih leh. Julius Caesar chu BC 44-ah tihhlum a nih hnuah, BC 43-ah Triumvirate pahnihna chu din a ni a. Mi pathumten triumvirate chu an siam a, chumi mi pathum zinga pakhat, Marcus Lepidus chu Octavian-in pathum inzawmna atangin a hnawt chhuah hnuah, khaw chhak lama Mark Antony leh khaw thlang lama Octavian inkârah thuneihna inchuhna a lo thleng ta a. BC 40-ah Brundisium-ah chhak leh thlang lama mualphona pahnihte inkârah thuthlung siam a ni a. Chu thuthlung chuan Octavian unaunu Octavia leh Mark Antony inneihna pawh a huam tel. Thuthlung leh a ruala inneihna chu a ding ta lo va, Mark Antony chu Kleopatra nêna a inlaichîn hnuah, BC 32-ah Octavia chu a thlah a. BC 31-a Actium indonaah chhak leh thlang ram lalna te chu thuneihna pakhatah khâwmkhâwm a ni a, chumi hnuah Octavian chu Augustus Caesar-a lo ni ta, Rom ropuina leh thuneihna sang ber entîrna a ni.
Prophetically the first treaty marriage of Daniel eleven was between the kings of the north and south in an attempt to end hostilities between the two combatants who were struggling to re-establish the empire of Alexander the Great. That first treaty marriage between the Seleucids and the Ptolemy’s of Egypt was the alpha treaty marriage of the Seleucid and Ptolemaic kingdoms, which typified the omega treaty marriage between the same two powers. In the last or omega treaty marriage, the very first or alpha Cleopatra of Egyptian history became the prophetic link to the last, or omega Cleopatra; whose relationship with Mark Antony became the point of reference for the divorce of Octavia and Mark Antony. The divorce marked the renewed hostilities between Mark Antony of the east and Octavian of the west which ended at the battle of Actium in 31 BC.
Denial 11 qillqat qhipa qillqayninpi ñawpaq kamachiy warmi-kuskaqa norte reyninkunawan sur reyninkunawan karqan, iskaynin maqanakuypi kaqkunapa chawpinpi awqanakuyninkuta tukuchiyta munaspa, Alejandro Hatunpa qhapaq suyunta yapamanta sayarichiyta maskasqankurayku. Seleúcidaskunaq Egiptopi Ptolomeokunawan chay ñawpaq kamachiy warmi-kuskanqa alfa kamachiy warmi-kuska karqan Seleúcida hinaspa Ptolemaica qhapaq suyukunapaq; chaymi rikch’achirqan omega kamachiy warmi-kuskatapas, chaylla iskay atiyniyuqkunapuraq. Qhipa, icha omega kamachiy warmi-kuskanpi, Egipto historiapi ancha ñawpaq, icha alfa, Cleopatraqa proféticota t’inkisqa karqan qhipa, icha omega, Cleopatrāman; paypa Mark Antonywan t’aqay-suyayninqa Octaviawan Mark Antonywan divorciokuyninpaq qhawariy hina tukurqan. Chay divorcioqa señal karqan musuqmanta qallarisqa awqanakuymanta, inti lloqsimuyniyuq llaqtapi Mark Antonywan inti yaykumuyniyuq llaqtapi Octavianwan chawpinpi; chay awqanakuymi tukukurqan Actium maqanakuypi, 31 a.C. watapi.
The treaty marriage of Brundisium in 40 BC was the alpha treaty marriage of the struggle between east and west, just as the treaty marriage of Laodice and Antiochus II Theo was the alpha of the struggle between north and south. The treaty marriage of 313 was the omega to the alpha treaty marriage of Mark Antony and Octavia, just as the treaty marriage between Ptolemy V and Cleopatra I Syra was the omega treaty marriage of the northern and southern kingdoms. The three treaty marriages that led to the omega treaty marriage of 313 all align, and provide three witnesses to the prophetic characteristics associated with the Edict of Milan. Together the four literal treaty marriages of east, west, north and south align with the two symbolic treaty marriages of the papacy.
Gaa fuudhaa Brundisium kan bara 40 Dh.K.D. keessatti raawwatame qabsoo bahaa fi dhihaa gidduutti gaa fuudhaa waliigalteetii alfa ture; akkuma gaa fuudhaa waliigalteetii Laodice fi Antiochus II Theo gidduutti ture alfa qabsoo kaabaa fi kibbaa ta’e sana. Gaa fuudhaa waliigalteetii bara 313 keessatti raawwatame immoo gaa fuudhaa waliigalteetii alfa kan Mark Antony fi Octavia gidduutti tureef oomegaa ture; akkuma gaa fuudhaa waliigalteetii Ptolemy V fi Cleopatra I Syra gidduutti ture gaa fuudhaa waliigalteetii oomegaa mootummaa kaabaa fi kibbaa ta’e sana. Gaa fuudhaa waliigalteetii sadii kan gaa fuudhaa waliigalteetii oomegaa bara 313tti geessan hundi wal-simu; akkasumas amaloota raajii kan Labsii Milan wajjin walqabatan irratti dhugaa baatota sadii ni kennu. Walumaan gaa fuudhaa waliigalteetii afur jechuun warra bahaa, dhihaa, kaabaa fi kibbaa hundi gaa fuudhaa mallattoo lama kan abbaa qabeenya amantii papaasii wajjin wal-simu.
In 496, Clovis the king of the Franks was married to Clotilda. Clotilda was a Burgundian princess, the daughter of King Chilperic II of Burgundy. After her father and mother were murdered in a family power struggle, she lived under the protection of her uncle before being given in marriage to Clovis I, king of the Franks, in 493. She was a Catholic, that is, she held the Nicene/orthodox faith of the Roman Church. This set her apart from many other Germanic royal families of the time, who were Arian Christians. Her mother Caretena had been Catholic, and Clotilda was raised in that faith. She is remembered for persistently urging Clovis to abandon paganism and accept Catholic baptism, and thereafter his conversion in 496 is one of the most important events in the early history of France and of Western so-called Christianity.
En 496, Clovis, rey de los francos, estaba casado con Clotilda. Clotilda era una princesa burgundia, hija del rey Chilperico II de Borgoña. Después de que su padre y su madre fueron asesinados en una lucha familiar por el poder, vivió bajo la protección de su tío antes de ser dada en matrimonio a Clovis I, rey de los francos, en 493. Ella era católica, es decir, profesaba la fe nicena/ortodoxa de la Iglesia romana. Esto la distinguía de muchas otras familias reales germánicas de la época, que eran cristianas arrianas. Su madre, Caretena, había sido católica, y Clotilda fue criada en esa fe. Se la recuerda por haber exhortado persistentemente a Clovis a abandonar el paganismo y aceptar el bautismo católico, y posteriormente su conversión en 496 es uno de los acontecimientos más importantes de la historia temprana de Francia y del llamado cristianismo occidental.
Clovis vowed that if he won the battle of Tolbiac he would convert to Clotilda’s Catholic faith and be baptized. The Alemanni king was killed, their army broke, and the Franks won. After the victory Clotilda arranged for Bishop Remigius of Reims to instruct Clovis, and he was baptized (traditionally on Christmas Day 496), along with several thousand of his warriors.
Clovis fristaði, at um hann sigraði í orrustuni við Tolbiac, skuldi hann taka við katólsku trú Clotildu og lata seg doypa. Kongurin hjá alemannunum varð dripin, herur teirra varð sundurbrotin, og frankarnir vunnu. Eftir sigurin syrgdi Clotilda fyri, at biskupur Remigius í Reims skuldi undirvísa Clovis, og hann varð doyptur (siðbundið jóladag í 496), saman við fleiri túsund av hermonnum sínum.
Clovis was the king of the Franks, which in modern terms is the king of France. He became the first of the kings of Europe who would ultimately surrender their pagan religion and turn to Catholicism. For this reason, Clovis is considered the “eldest son of the Catholic church,” and France is called, “the eldest daughter of the Catholic church.” In 1980, when pope John Paul II visited France he asked, “France, eldest daughter of the Church, are you faithful to your baptism?”
کلوویس پادشاه فرانکها بود که به اصطلاح امروزی همان پادشاه فرانسه است. او نخستینِ پادشاهان اروپا شد که سرانجام دین بتپرستانۀ خود را ترک گفتند و به کاتولیسیسم روی آوردند. از این رو، کلوویس «پسر ارشد کلیسای کاتولیک» به شمار میآید و فرانسه «دختر ارشد کلیسای کاتولیک» خوانده میشود. در سال 1980، هنگامی که پاپ ژان پل دوم از فرانسه دیدار کرد، پرسید: «فرانسه، دختر ارشد کلیسا، آیا به تعمید خود وفادار ماندهای؟»
Clovis' conversion to Nicene Catholicism identifies the start of a symbolic marriage procession that would lead to the symbolic treaty marriage of 538. The symbolic treaty marriage between Clovis and the whore who commits fornication with the kings of the earth was typified by the four previous treaty marriages in Daniel eleven. Clovis was the first European king to provide military and economic support for the Roman church and Clovis is therefore represented within the history in Daniel eleven.
تحوّل كلوفيس إلى الكاثوليكية النيقية يحدّد بدايةَ موكب زواجٍ رمزي كان سيقود إلى زواج المعاهدة الرمزي سنة 538. وقد جرى تمثيل زواج المعاهدة الرمزي بين كلوفيس والزانية التي تزني مع ملوك الأرض من خلال زيجات المعاهدات الأربع السابقة في دانيال الحادي عشر. وكان كلوفيس أولَ ملكٍ أوروبي يقدّم دعماً عسكرياً واقتصادياً للكنيسة الرومانية، ولذلك يُمثَّل كلوفيس ضمن هذا التاريخ في دانيال الحادي عشر.
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.
Hisab qeaddaminan meḥarmīn neqqṣûm ʿalawhī, w-neḥallfin maqdešā d-ḥaylā, w-nešqalūn qurbānā da-tadīr, w-neyšemūn siqqūṣā da-meḥrab. Daniel 11:31.
Clovis in 496 marks the beginning of the European political structures to “stand up” to aid the papacy as it rose to power. It marks the beginning of a symbolic marriage procession. The “arms” of the verse would also pollute the “sanctuary of strength,” which for both pagan and papal Rome is the city of Rome.
Clovis i 496 markerer begyndelsen på de europæiske politiske strukturer, der skulle “rejse sig” for at hjælpe pavedømmet, mens det steg til magten. Det markerer begyndelsen på et symbolsk bryllupsoptog. Versets “arme” ville også vanhellige “styrkens helligdom”, som for både det hedenske og det pavelige Rom er byen Rom.
Two Sanctuary's
𐑑𐑵 𐑕𐑨𐑙𐑒𐑗𐑫𐑼𐑦𐑟
There are two different Hebrew words in the book of Daniel that are translated as “sanctuary.” The Hebrew words ‘miqdash’ and ‘qodesh’ are both translated as “sanctuary,” but qodesh can only represent a holy entity, whereas miqdash can represent either a holy or unholy sanctuary—as determined by context.
Kitab Daniel-də “müqəddəs məkan” kimi tərcümə olunan iki müxtəlif ivrit sözü vardır. “Miqdaş” və “qodeş” ivrit sözlərinin hər ikisi “müqəddəs məkan” kimi tərcümə olunur, lakin qodeş yalnız müqəddəs bir varlığı ifadə edə bilər, halbuki miqdaşı kontekstin müəyyən etdiyi kimi ya müqəddəs, ya da qeyri-müqəddəs bir məkanı ifadə edə bilər.
The “sanctuary of strength” in verse thirty-one is ‘miqdash’ and represents the sanctuary of Rome’s strength, which for both pagan and papal Rome was the city of Rome. From the battle of Actium, when Octavian united the empire, pagan Rome was invincible for three hundred and sixty years (a time) in fulfilment of verse twenty-four of Daniel eleven.
「第三十一節」にある「力の聖所」は ‘miqdash’ であり、ローマの力の聖所を表している。それは、異教ローマにとっても教皇ローマにとっても、ローマの都であった。オクタウィアヌスが帝国を統一したアクティウムの戦い以来、異教ローマは三百六十年（一時）の間、無敵であり、これはダニエル書十一章二十四節の成就であった。
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Paypacunata aswan allin, achka qhapaq cheqenkunamanpas hawkallamanta yaykunqa; payqa ruwanga imatataq mana ruwarqanku taytankuna, nitaq taytankunapa taytankunapas; payqa paykunaman rakinqa apaqa, saqueopi kaqkuna, qhapaq kaykunatawan; ari, kallpasapa pukarakunapa contranpi yuyayninkunata wakichinqa, huk p’unchawkama. Daniel 11:24.
When pagan Rome ruled from the city of Rome it was invincible, but when Constantine moved the capital to Constantinople in 330, the “time” of verse twenty-four was fulfilled. When the last of the three horns (the Goths) of Daniel seven were driven out of the city, papal Rome prophetically took the throne as the fifth kingdom of Bible prophecy in 538. The Goths had besieged Rome, but ultimately retreated as Belsarius, general for Justinian secured the city. The Roman church then ruled supremely for twelve hundred and sixty years until Napoleon had the pope removed and put in exile in 1798.
حين كانت روما الوثنية تحكم من مدينة روما كانت لا تُقهَر، ولكن لما نقل قسطنطين العاصمة إلى القسطنطينية سنة 330، تمّ «الزمان» المذكور في الآية الرابعة والعشرين. وعندما أُخرج آخر القرون الثلاثة (القوط) المذكورة في دانيال 7 من المدينة، اعتلت روما البابوية، نبويًا، العرش بوصفها المملكة الخامسة في نبوة الكتاب المقدس سنة 538. وكان القوط قد حاصروا روما، لكنهم ارتدّوا في النهاية إذ ثبّت بليزاريوس، قائد جستنيان، المدينة. ثم حكمت الكنيسة الرومانية حكمًا مطلقًا لمدة ألف ومئتين وستين سنة، حتى أمر نابليون بعزل البابا ونفيه سنة 1798.
Rome, “the sanctuary of strength” was “polluted,” (polluted, meaning ‘wounded or dissolved’), through the “arms” from the ongoing warfare against the city, represented primarily by the first four trumpets of Revelation chapter eight.
Roma, “la santuario de fortia,” esseva “polluite” (polluite, significante ‘ferite o dissolvite’), per medio del “brachios” proveniente del guerra continue contra le citate, representate principalmente per le prime quatro trumpetas de Revelation capitulo octo.
The history that ensued from 496 onward would see the city of Rome polluted as it changed from the power and glory of the Roman empire unto the power and glory of the Roman Catholic empire. Those arms would take away the religion of paganism, represented by the word “daily” in the passage, as they accepted the religion of Nicene Catholicism.
Ang kasaysayang sumunod mula 496 pasulong ay makasasaksi sa pagkarumihan ng lungsod ng Roma habang ito’y nababago mula sa kapangyarihan at kaluwalhatian ng imperyong Romano tungo sa kapangyarihan at kaluwalhatian ng imperyong Romano Katoliko. Aalisin ng mga bisig na iyon ang relihiyon ng paganismo, na kinakatawan ng salitang “araw-araw” sa talata, habang kanilang tinatanggap ang relihiyon ng Nicene Catholicism.
At the battle of Vouillé, Clovis defeated the Arian Visigoths under Alaric II and took Aquitaine. In the aftermath of the victory, in 508, the Eastern emperor Anastasius I (in Constantinople) honored Clovis for his victory over the Visigoths. Gregory of Tours says that Anastasius sent Clovis' official papers making him consul. At Tours, in Saint Martin’s church, Clovis put on a purple tunic and cloak, set a diadem on his head, rode out, and scattered gold and silver to the crowd. Gregory says that from that day he was hailed as consul and recognized by the Roman emperor that Clovis was a legitimate Christian king in the west. He was rewarded for breaking the Arian Visigoths, whom Constantinople also opposed. 508 is the year the emperor in the East publicly honored the Catholic Frankish king—church, victory, and Roman legitimacy in one scene. 508 is the year the Frankish Catholic kingdom stood as the dominant Catholic power in Gaul after breaking Arian Visigoth’s rule. Clovis is the first major barbarian king to fight for Nicene Catholicism against Arian kingdoms, and thus the prototype of the French role as “eldest daughter of the Church.” Clovis represents the period of 496 unto 508 and is the alpha symbol of the symbolic marriage treaty. The thirty years from 508 unto 538 are represented by Justinian who is the omega symbol of the procession.
Sa lugeud ag Vouillé, do chloígh Clovis na hAriánaigh Vizigótacha faoi Alaric II agus ghabh sé Aquitaine. Tar éis na buaite sin, i 508, thug an t-impire Oirthearach Anastasius I (i gConstaintíneapol) onóir do Chlovis as a bhua ar na Vizigótaigh. Deir Gregory of Tours gur sheol Anastasius páipéir oifigiúla Chlovis chuige á dhéanamh ina chonsal. I dTours, i séipéal Naomh Mártan, chuir Clovis tiúnach agus brat corcra air, leag sé déadám ar a cheann, chuaigh sé amach ar marcaíocht, agus chaith sé ór agus airgead ar an slua. Deir Gregory gur tugadh “consal” air ón lá sin amach agus gur admhaigh an t-impire Rómhánach leis gur rí dlisteanach Críostaí san iarthar a bhí i gClovis. Tugadh luach saothair dó as na hAriánaigh Vizigótacha a bhriseadh, dream ar chuir Constaintíneapol ina gcoinne freisin. Is í 508 an bhliain inar thug an t-impire san Oirthear onóir phoiblí do rí Caitliceach Francach—an eaglais, an bua, agus dlisteanacht na Róimhe in aon radharc amháin. Is í 508 an bhliain inar sheas ríocht Chaitliceach na bhFrancach mar an phríomhchumhacht Chaitliceach i nGall tar éis riail na nAriánach Vizigótach a bhriseadh. Is é Clovis an chéad rí mór barbartha a throid ar son an Chaitliceachais Nicéanaigh i gcoinne ríochtaí Ariánacha, agus dá bhrí sin is é réamhshamhail ról na Fraince mar “iníon is sine na hEaglaise.” Seasann Clovis don tréimhse ó 496 go 508 agus is é siombail alfa an chonartha phósta shiombaíligh é. Léirítear na tríocha bliain ó 508 go 538 le Justinian, arb é siombail óimige na mórshiúlta é.
In 538, the “arms” placed the papal power on the throne of the earth for 1260 years. It was then that the symbolic treaty marriage was consummated at the conclusion of the marriage procession that had begun in 496. In 1798, the treaty marriage that had begun between the pope of Rome and Clovis of France, was disannulled when Napoleon of France divorced the papal power by having his general take the pope captive.
538-ին «բազուկները» պապական իշխանությունը երկրի գահին նստեցրին 1260 տարով։ Այդ ժամանակ էր, որ խորհրդանշական դաշնագրային ամուսնությունը իր լրումը գտավ այն ամուսնական թափորի ավարտին, որ սկսվել էր 496-ին։ 1798-ին Հռոմի պապի և Ֆրանսիայի Կլովիսի միջև սկսված դաշնագրային ամուսնությունը լուծարվեց, երբ Ֆրանսիայի Նապոլեոնը իր զորավարի միջոցով պապին գերի վերցնելով՝ ապահարզան տվեց պապական իշխանությանը։
The alpha symbolic papal treaty marriage, which had begun its marriage procession in 496, was consummated at the Sunday law in 538, and it was thereafter disannulled in 1798, just as was every other treaty marriage of Daniel eleven. Revelation adds to the papal marital relationship between the kings of Europe and popes of Catholicism, for the dragon of Revelation twelve is both Satan and pagan Rome’s kings.
Pe alpha pacto matrimoniala simboliko di papa, ku a kuminsá su proseshon di matrimonio na 496, a ser konsumá na lei di djasabra na 538, i despues el a ser desanulá na 1798, meskos ku tur e otro matrimonionan di pacto di Daniel diesun. Revelashon ta agregá na e relashon matrimonial papal entre e reinan di Europa i e papanan di Katolisismo, pasobra e dragon di Revelashon dose ta tantu Satanás komo e reinan pagano di Roma.
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
“Garí, áńg àttùgû, ti dragon ket mangiilak ken Satanas, iti maikadua a pannakaawatna, maysa met a simbolo ti pagano a Roma.” The Great Controversy, 439.
In Revelation John informs us of three things the kings (the dragon) gave to the sea beast of Catholicism.
Vahiy kitabında Yuhanna bize, kralların (ejderhanın) Katolikliğin deniz canavarına verdiği üç şeyi bildirir.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Жә мән көрген аң қабыланға ұқсас еді, оның аяқтары аюдың аяқтарындай, ал аузы арыстанның аузындай еді; айдаһар оған өз күшін, өз тағын және зор билігін берді. Аян 13:2.
In 496, the kings of Europe began providing the papal beast their “power” as represented by their military might and economic support. They had moved the capital of their empire to Constantinople in 330, leaving the city of Rome as the “seat” of the papal authority. The “arms” thereafter identified the papal church as the head of all churches in 533 with the decree of Justinian. The decree included the use of their military might to persecute those who the papacy identified as heretics, thus placing their civil “authority” into the hands of the popes.
496 ዓ.ም. ላይ የአውሮጳ ነገሥታት በጦር ኃይላቸውና በኢኮኖሚያዊ ድጋፋቸው የተወከለውን “ኃይላቸው” ለጳጳሳዊው አውሬ መስጠት ጀመሩ። በ330 ዓ.ም. የንጉሥነታቸውን ዋና ከተማ ወደ ቆስጠንጢኖስ ከተማ አንቀሳቅሰው ነበር፤ በዚህም የሮም ከተማን የጳጳሳዊ ሥልጣን “መቀመጫ” አድርገው ተዉ። ከዚያ በኋላ “ክንዶቹ” በ533 ዓ.ም. በዩስቲንያኖስ ድንጋጌ ጳጳሳዊቱን ቤተ ክርስቲያን የሁሉም አብያተ ክርስቲያናት ራስ መሆኗን ለይተው አሳወቁ። ይህ ድንጋጌ ጳጳሳዊነቱ መናፍቃን ብሎ በለያቸው ላይ ለማሳደድ የጦር ኃይላቸውን መጠቀምንም አካትቶ ነበር፤ እንዲሁም የእነርሱን የመንግሥታዊ “ሥልጣን” በጳጳሳቱ እጅ አኖረ።
The alpha treaty marriage between the papacy and the kings of Europe began with Clovis in 496. By 508, paganism, the legal religion of the realm was set aside for the religion of Nicene Catholicism. In 533, Justinian identified the papacy as the head of all churches, and surrendered the legal authority of their respective thrones unto the papal power.
ඇල්ෆා ගිවිසුම් විවාහය ලෙස හැඳින්වෙන පාප්පත්වය හා යුරෝපයේ රාජාවරුන් අතර ඇති වූ සන්ධානය ක්ලෝවිස් සමඟ ක්රි.ව. 496 දී ආරම්භ විය. ක්රි.ව. 508 වන විට රාජධානියේ නීත්යානුකූල ආගම වූ හේථේනවාදය නයිසීන් කතෝලිකත්වයේ ආගම වෙනුවෙන් පසෙක තබනු ලැබීය. ක්රි.ව. 533 දී ජස්ටිනියානු පාප්පත්වය සියලු සභාවන්ගේ ප්රධානියා ලෙස හඳුනාගත් අතර, ඔවුන්ගේ අදාළ සිංහාසනවල නීතිමය බලය පාප්පීය බලයට භාර දුන්නේය.
The Alpha and Omega Seat
Asiento Alpha y Omega
In 330, the city of Rome was left in the hands of the Roman church where she would be seated until she is destroyed in the lake of fire at Christ’s second coming. In 538, she was officially seated again upon the papal throne, thus identifying the history of 330 unto 538 as a prophetic period that begins with an alpha seat and ends with an omega seat. The period represents the ending of the fourth kingdom of Bible prophecy (Pergamos) as a progressive demise beginning in 330 and ending in 538 with the arrival of Thyatira. Both western and eastern Rome continued the slow dissolution beyond 538, but the period began with giving the seat, representing the city of Rome to the papacy in 330, until the seat became not simply a throne over the city, but over the kingdom represented by the city in 538.
በ330 ዓ.ም. የሮም ከተማ በሮማውያን ቤተ ክርስቲያን እጅ ተተወች፤ እርስዋም በክርስቶስ ሁለተኛ ምጽአት በእሳት ባሕር እስክትጠፋ ድረስ በዚያ ትቀመጣለች። በ538 ዓ.ም. ደግሞ በጳጳሳዊው ዙፋን ላይ እንደገና በይፋ ተቀምጣ፤ ስለዚህ ከ330 እስከ 538 ያለውን ታሪክ በትንቢታዊ ዘመን መሆኑን ይለያል፣ ይህም በአልፋ መቀመጫ የሚጀምርና በኦሜጋ መቀመጫ የሚያበቃ ነው። ይህ ዘመን የመጽሐፍ ቅዱስ ትንቢት አራተኛው መንግሥት (ጴርጋሞስ) መጨረሻን ይወክላል፤ ይህም በ330 ዓ.ም. የጀመረና በ538 ዓ.ም. ትያጥሮን በመምጣት የተፈጸመ ቀስ በቀስ መውደቅ ነው። ምዕራባዊም ሆነ ምሥራቃዊ ሮም ከ538 ዓ.ም. በኋላ ያን ዝግ ዝግ የመፍረስ ሂደት ቀጠሉ፤ ነገር ግን ዘመኑ በ330 ዓ.ም. የሮም ከተማን ለጳጳሳት መስጠትን የሚወክል መቀመጫ በመስጠት ጀመረ፣ እስከ 538 ዓ.ም. ድረስም መቀመጫው በከተማይቱ ላይ ብቻ ያለ ዙፋን ሳይሆን በከተማይቱ የተወከለው በመንግሥት ላይ ያለ ዙፋን ሆነ።
330 to 538 is a specific prophetic period that defines the ‘eight’ waymarks of the papacy’s empowerment. Those eight steps are repeated in the healing of the papacy’s deadly wound at the soon-coming Sunday law.
330 އިން 538 އަށް ވަނީ ޕާޕަސީގެ ބާރުދެވުމުގެ ‘އަށެއް’ މަގުފާހަގަތައް ކަނޑައަޅާ ޚާއްސަ ނަބީވެރި ދައުރެކެވެ. އެ އަށެއް ފިޔަވަޅު އަލުން ތަކުރާރުވަނީ އަވަސް މާތް ސަންޑޭ ޤާނޫނުގައި ޕާޕަސީގެ މަރުގަނޑު ޒަޚަމު ޝިފާވުމުގައެވެ.
The first of the eight steps was the giving of the city of Rome to the papal power, and the eighth step was the giving of the city as the throne of the fifth kingdom of Bible prophecy. This identifies 538 as the seat, and as ‘the eighth step, that is of the previous seven steps.’ The first step was the giving of the seat and the eighth step was the giving of the seat; thus, the first step in 330 is the alpha and 538 is the omega. Two seats, three horns removed, the daily taken away, Clovis’ conversion and Justinian’s decree equal eight total steps that identify the marriage procession, and ultimately the marriage.
အဆင့်ရှစ်ဆင့်တို့တွင် ပထမအဆင့်မှာ ရောမမြို့ကို ပုပ်ရဟန်းအာဏာသို့ ပေးအပ်ခြင်းဖြစ်ပြီး၊ အဋ္ဌမအဆင့်မှာ ထိုမြို့ကို သမ္မာကျမ်းစာပရောဖက်ပြုချက်ထဲရှိ ပဉ္စမနိုင်ငံ၏ ရာဇပလ္လင်အဖြစ် ပေးအပ်ခြင်းဖြစ်သည်။ ဤအရာက 538 ကို ထိုင်ခုံအဖြစ်လည်းကောင်း၊ “ယခင်အဆင့်ခုနစ်ဆင့်မှ ဖြစ်ပေါ်လာသော အဋ္ဌမအဆင့်” အဖြစ်လည်းကောင်း သတ်မှတ်ဖော်ပြသည်။ ပထမအဆင့်မှာ ထိုင်ခုံကို ပေးအပ်ခြင်းဖြစ်ပြီး အဋ္ဌမအဆင့်လည်း ထိုင်ခုံကို ပေးအပ်ခြင်းဖြစ်သဖြင့်၊ 330 ခုနှစ်ရှိ ပထမအဆင့်သည် alpha ဖြစ်၍ 538 သည် omega ဖြစ်သည်။ ထိုင်ခုံနှစ်ခု၊ ချိုသုံးချောင်း ဖယ်ရှားခံရခြင်း၊ နေ့စဉ်ကို ဖယ်ရှားယူသွားခြင်း၊ Clovis ၏ ပြောင်းလဲဝင်ရောက်ခြင်းနှင့် Justinian ၏ အမိန့်တော်တို့သည် စုစုပေါင်း အဆင့်ရှစ်ဆင့်နှင့် ညီမျှပြီး၊ ထိုအရာများက မင်္ဂလာဆောင် စီတန်းလှည့်လည်ခြင်းကိုလည်းကောင်း၊ အဆုံးတွင် မင်္ဂလာဆောင်ကိုလည်းကောင်း သတ်မှတ်ဖော်ပြကြသည်။
In 1798, France, the power who had represented the ten European kings, who placed the papacy on the throne in 538, removed the papacy from that very throne. The alpha treaty marriage represented in the history of 538 unto 1798 typifies the omega treaty marriage of the papal power with the ten kings of Revelation seventeen. The marriage procession from 496 unto 538 typifies eight steps that align with the last eight presidents of the United States. Clovis and France are symbols of the ten European kings. They represent the United States who will become the premier king of Revelation seventeen’s ten kings at the soon-coming Sunday law.
Muna 1798, Francia, ya nguvu iliyowawakilisha wafalme kumi wa Ulaya, ambaye aliweka upapa juu ya kiti cha enzi mwaka 538, alimwondoa upapa kutoka katika kiti hicho hicho cha enzi. Ndoa ya agano la alfa iliyowakilishwa katika historia ya 538 hadi 1798 ni mfano wa ndoa ya agano la omega ya mamlaka ya upapa pamoja na wafalme kumi wa Ufunuo kumi na saba. Maandamano ya ndoa kuanzia 496 hadi 538 yanafananisha hatua nane zinazolingana na marais wanane wa mwisho wa Marekani. Clovis na Ufaransa ni alama za wafalme kumi wa Ulaya. Wanaiwakilisha Marekani, ambaye atakuwa mfalme mkuu wa wafalme kumi wa Ufunuo kumi na saba katika sheria ya Jumapili inayokaribia upesi.
The five previous treaty marriages of Daniel eleven align with the sixth and final treaty marriage of the latter days. The alpha and omega treaty marriages of north and south identify the bride from the south as the alpha and the omega is a bride from the north. In the treaty marriages of pagan Rome, the alpha bride from the east was given to the west, and the omega of 313 was a bride from the west. Those four marriages are prophetically linked together by Cleopatra the first and Cleopatra the last. The symbolic treaty marriage of papal Rome represented the groom as the premier king of a prophetic confederacy of ten kings joining with their bride—the scarlet woman of Rome. The divorce was carried out by the premier king of the ten kings in 1798.
Τοὺς πέντε προηγούμενους γάμους συνθήκης τοῦ Δανιὴλ ἕνδεκα τοὺς ἀκολουθεῖ καὶ ἐναρμονίζεται μὲ αὐτοὺς ὁ ἕκτος καὶ τελευταῖος γάμος συνθήκης τῶν ἐσχάτων ἡμερῶν. Οἱ γάμοι συνθήκης, τὸ ἄλφα καὶ τὸ ὠμέγα, μεταξὺ βορρᾶ καὶ νότου προσδιορίζουν τὴ νύμφη ἐκ τοῦ νότου ὡς τὸ ἄλφα, καὶ τὸ ὠμέγα εἶναι νύμφη ἐκ τοῦ βορρᾶ. Στοὺς γάμους συνθήκης τῆς εἰδωλολατρικῆς Ῥώμης, ἡ νύμφη τοῦ ἄλφα ἀπὸ τὴν ἀνατολὴ ἐδόθη εἰς τὴ δύση, καὶ τὸ ὠμέγα τοῦ 313 ἦταν νύμφη ἀπὸ τὴ δύση. Αὐτοὶ οἱ τέσσερις γάμοι συνδέονται προφητικῶς μεταξὺ τους διὰ τῆς Κλεοπάτρας τῆς πρώτης καὶ τῆς Κλεοπάτρας τῆς τελευταίας. Ὁ συμβολικὸς γάμος συνθήκης τῆς παπικῆς Ῥώμης παρέστησε τὸν νυμφίο ὡς τὸν πρῶτον βασιλέα μιᾶς προφητικῆς συνομοσπονδίας δέκα βασιλέων, ὁ ὁποῖος ἐνώνεται μὲ τὴ νύμφη του—τὴν πορφυροφόρον γυναῖκα τῆς Ῥώμης. Τὸ διαζύγιο ἐπραγματοποιήθη ἀπὸ τὸν πρῶτον βασιλέα τῶν δέκα βασιλέων τὸ 1798.
The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.
Na mpae nhyiam aware a ɛbaa afe 313 no gyina hɔ ma mpae nhyiam aware a etwa to a tumi a ɛyɛ papal no ne United States no bɛyɛ — ɔhene titiriw a ɔwɔ Ahyɛnmu aduason no a Ahyɛnmu ti dunsia no ka ho; tumi a ɛwɔ mmɛn abien, a wɔde no yɛɛ mfatoho wɔ France tumi a ɛwɔ mmɛn abien no mu. Abakɔsɛm a efi Clovis ase wɔ afe 496 mu na awiei koraa de kɔɔ Justinian mmara no so wɔ afe 533 mu ne papacy no ahennwa so atrae wɔ afe 538 mu no, gyina hɔ ma abakɔsɛm a efi 1989 de kosi Sunday law no.
We will continue these things in the next article.
Yimkaay mii yeeyam wayi ci article bii di ñëw.