For some time, we have been focusing our attention on the hidden history of Daniel 11:40, and in recent weeks, the Lord has drawn our consideration to verse 27:

Jakiwsha tiempomanta, ñuqanchikqa Daniel 11:40 nisqapa pakasqa historianta qhawarispa hamushanchik, hinaspa qhipa semanakunapiqa, Señorqa yuyayninchikta versículo 27-man pusawarqanchik:

And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Daniel 11:27.

Ug cuaa boqor qalbigoodu wuxuu ahaan doonaa inay shar sameeyaan, oo waxay been ku wada hadli doonaan hal miis; laakiinse taasu ma liibaani doonto, waayo weli dhammaadku wuxuu ahaan doonaa wakhtiga loo amray. Daanyeel 11:27.

Initially, I was uncertain about the details—when, where, and who sat at that table, speaking lies to one another—but these questions are now under review. Over the past few Sabbaths, I made some missteps as I worked through these lines. Yet, through what I believe to be providential guidance, the alliances represented in verses 13–15, symbolized by Caesarea Philippi, began to unfold. Though some elements still require refinement, I believe the Lord has lifted His hand from these verses to reveal their meaning.

በመጀመሪያ፣ ዝርዝሩን—መቼ፣ የት፣ እና በዚያ ጠረጴዛ ዙሪያ ተቀምጠው እርስ በርሳቸው ሐሰት የተናገሩት ማን እንደነበሩ—በተመለከተ እርግጠኛ አልነበርሁም፤ ነገር ግን እነዚህ ጥያቄዎች አሁን በጥልቀት እየተመረመሩ ናቸው። ባለፉት ጥቂት ሰንበታት ውስጥ፣ እነዚህን መስመሮች ስከታተል አንዳንድ ስህተቶችን ፈጽሜ ነበር። ሆኖም፣ በእኔ እምነት መሠረት በመለኮታዊ ምሪት፣ በቁጥር 13–15 የተወከሉት ቃል ኪዳናዊ ግንኙነቶች፣ በቂሣርያ ፊልጶስ የተምሰሉት፣ ራሳቸውን መግለጥ ጀመሩ። ምንም እንኳ አንዳንድ ክፍሎች አሁንም ተጨማሪ ማጥራትን ቢያስፈልጋቸውም፣ ጌታ እጁን ከእነዚህ ቁጥሮች አንሥቶ ትርጉማቸውን እንዲገልጥ እንዳደረገ እመናለሁ።

This understanding crystallized immediately after last Sabbath’s Zoom meeting. A week earlier, I had been struck by the intricate interplay of histories in verses 10–15. I wrote and sent a text message to a few people outlining my thoughts and asked to share them on Friday evening. I was attempting to organize the issues within those verses, convinced there was something profoundly significant. There is, but it wasn’t what I initially proposed. Despite my stumbles over the past week and a half as I grappled with this passage, I recognize a familiar providence. The Lord was unsealing a special, vital truth. Once the human element is fully exposed and set aside, the truth—opened by the Lion of the tribe of Judah—proves even more profound than I had grasped.

A compreensão disto cristalizou-se imediatamente após a reunião de Zoom do último sábado. Uma semana antes, eu fora impressionado pela intrincada interação de histórias nos versículos 10–15. Escrevi e enviei uma mensagem de texto a algumas pessoas, expondo os meus pensamentos, e pedi para os partilhar na noite de sexta-feira. Eu estava a tentar organizar as questões contidas nesses versículos, convicto de que ali havia algo de profunda significação. Há, de facto, mas não era aquilo que inicialmente propus. Apesar dos meus tropeços ao longo da última semana e meia, enquanto eu lutava com esta passagem, reconheço uma providência familiar. O Senhor estava a desselar uma verdade especial e vital. Uma vez que o elemento humano é plenamente exposto e posto de lado, a verdade — aberta pelo Leão da tribo de Judá — revela-se ainda mais profunda do que eu havia compreendido.

Verse Five through Nine

دەقە پێنج تا نۆ

Putin, as the king of the south, mirrors Ptolemy, who will triumph in the Ukraine war, fulfilling verse 11. Historically, Ptolemy IV Philopator’s victory at the Battle of Raphia fulfilled this verse, prefiguring Putin’s imminent success. Verses 5–9 outline a history that foreshadows the papacy’s 1,260-year rule (538–1798) in meticulous detail. These details have been explored repeatedly in the past, so here I will highlight one prophetic waymark fulfilled in verses 5–9 and echoed in the period from 538 to 1798.

Путин, как царь южный, является отражением Птолемея, который одержит победу в войне в Украине, исполняя стих 11. Исторически победа Птолемея IV Филопатора в битве при Рафии исполнила этот стих, предызображая скорый успех Путина. Стихи 5–9 излагают историю, которая в тщательных подробностях предвосхищает 1 260-летнее правление папства (538–1798). Эти подробности уже неоднократно рассматривались в прошлом, поэтому здесь я подчеркну один пророческий ориентир, исполнившийся в стихах 5–9 и находящий отзвук в периоде с 538 по 1798 год.

This period began with a treaty between the southern Ptolemaic kingdom and the northern Seleucid kingdom, sealed when the southern king gave his daughter in marriage to the northern king. This union initiated a seven year span that ended when the southern king invaded the north, took the northern king captive to Egypt, and the captive king later died after falling from a horse.

ꯃꯁꯤ ꯃꯇꯝ ꯑꯁꯤ ꯈꯨꯠꯂꯥꯌ ꯄꯨꯊꯣꯂꯦꯃꯦꯛ ꯂꯩꯕꯥ ꯂꯩꯃꯥꯌ ꯑꯃꯁꯨꯡ ꯑꯋꯥꯡꯕ ꯁꯦꯂꯦꯎꯁꯤꯠ ꯂꯩꯕꯥ ꯂꯩꯃꯥꯌ ꯑꯃꯅ ꯅꯦꯡꯅꯕ ꯑꯣꯏꯕ ꯂꯟꯂꯣꯟ ꯑꯃꯅ ꯍꯧꯖꯤꯜꯂꯛꯄꯅꯤ, ꯃꯁꯤ ꯑꯣꯏꯕ ꯂꯟꯂꯣꯟ ꯑꯁꯤ ꯂꯩꯃꯥꯌ ꯑꯁꯤꯗ ꯑꯣꯏꯕ ꯅꯤꯡꯊꯧꯅ ꯃꯆꯥ ꯅꯨꯄꯤꯁꯤꯡꯕꯨ ꯑꯋꯥꯡꯕ ꯅꯤꯡꯊꯧꯗ ꯂꯨꯍꯣꯡꯕꯥ ꯄꯤꯕꯗ ꯃꯄꯨꯡ ꯐꯥꯔꯦ꯫ ꯃꯁꯤ ꯑꯣꯏꯕ ꯑꯄꯨꯟꯕ ꯑꯁꯤ ꯆꯍꯤ ꯇꯔꯦꯠꯀꯤ ꯃꯇꯝ ꯑꯃ ꯍꯧꯗꯣꯛꯄꯥ ꯑꯣꯏꯈꯤ, ꯑꯗꯨꯗ ꯂꯩꯃꯥꯌ ꯑꯁꯤꯗ ꯑꯣꯏꯕ ꯅꯤꯡꯊꯧꯅ ꯑꯋꯥꯡꯕ ꯃꯥꯌꯗ ꯂꯥꯟꯊꯣꯛꯈꯤ, ꯑꯋꯥꯡꯕ ꯅꯤꯡꯊꯧꯕꯨ ꯏꯖꯤꯞꯇꯇ ꯀꯩꯗꯨꯅ ꯄꯨꯈꯤ, ꯑꯃꯁꯨꯡ ꯃꯇꯨꯡꯗ ꯃꯁꯤꯒꯤ ꯀꯩꯗꯨꯅ ꯄꯨꯈꯤꯕ ꯅꯤꯡꯊꯧ ꯑꯁꯤ ꯁꯒꯣꯜ ꯑꯃꯇ ꯇꯥꯕꯗꯒꯤ ꯂꯦꯡꯂꯛꯄ ꯃꯇꯨꯡꯗ ꯁꯤꯈꯤ꯫

A Broken Treaty

ئ نْهَدم معاهدة

The invasion stemmed from a broken treaty. After the seven-year period began, the northern king set aside his first wife to marry the southern princess and secure the treaty. Later, he discarded the southern wife and reinstated his original queen. This prompted the first queen to execute the southern queen and her entourage, enraging the southern queen’s family in Egypt.

L’invasion découla d’un traité rompu. Après le commencement de la période de sept ans, le roi du Nord répudia sa première épouse afin d’épouser la princesse du Sud et d’assurer le traité. Plus tard, il répudia l’épouse du Sud et rétablit sa reine d’origine. Cela poussa la première reine à faire exécuter la reine du Sud et sa suite, ce qui provoqua la colère de la famille de la reine du Sud en Égypte.

With prophetic discernment, seven years can be seen as two periods of three and a half years, as illustrated by the three and a half years before and after the cross that together represented the week that Christ confirmed the covenant. The three and a half is also recognized in the seven times curse carried out upon the northern kingdom of Israel from 723 BC unto 1798. That seven times is divided into two periods of twelve hundred and sixty, with 538 as the middle point. These illustrations of seven being divided into two periods of three and a half is not random, it is purposeful.

ရူပါရုံဆိုင်ရာ ခွဲခြားသိမြင်မှုဖြင့် နှစ်ခုန့်နှစ်ကို သုံးနှစ်ခွဲစီပါဝင်သော ကာလနှစ်ရပ်အဖြစ် မြင်နိုင်သည်။ ၎င်းကို ခရစ်တော်က ပဋိညာဉ်ကို အတည်ပြုခဲ့သော သီတင်းပတ်ကို စုပေါင်းကိုယ်စားပြုသည့် လက်ဝါးကပ်တိုင်မတိုင်မီနှင့် လက်ဝါးကပ်တိုင်နောက်ပိုင်း သုံးနှစ်ခွဲစီဖြင့် ပြထားသည်။ ထို့ပြင် သုံးနှစ်ခွဲကိုလည်း မြောက်ပိုင်း ဣသရေလနိုင်ငံအပေါ် ဘီစီ 723 မှ အေဒီ 1798 အထိ ဆောင်ရွက်ခံရသော “ခုနစ်ကြိမ်” ကျိန်ဆဲခြင်း၌ အသိအမှတ်ပြုတွေ့ရသည်။ ထို “ခုနစ်ကြိမ်” ကို 538 ကို အလယ်မှတ်အဖြစ်ထား၍ တစ်ထောင့်နှစ်ရာခြောက်ဆယ်စီပါဝင်သော ကာလနှစ်ရပ်အဖြစ် ပိုင်းခြားထားသည်။ ခုန့်နှစ်ကို သုံးနှစ်ခွဲစီပါဝင်သော ကာလနှစ်ရပ်အဖြစ် ပိုင်းခြားထားသည့် ဤနမူနာများမှာ ကျပန်းမဟုတ်ဘဲ ရည်ရွယ်ချက်ရှိသော အရာဖြစ်သည်။

In the division in the week Christ confirmed the covenant the cross represents the center and in so doing it identifies Christ presenting the message in person for three and a half years, followed by His disciples presenting the message for the same period. In the seven times against the northern kingdom 538 divides the history into a period when paganism trampled down the sanctuary and host followed by papalism trampling down the sanctuary and host for the same period. In prophetic symbolism “seven” is represented with three and a half, which in turn is represented by forty-two months, three and a half days or years, twelve hundred and sixty, twenty-five twenty and a time, times and dividing of time. In context, all these figures are interchangeable.

Na vibhajane tjedna Krist je potvrdio savez; križ predstavlja središte, i time označava Krista kako osobno iznosi poruku tijekom tri i pol godine, a zatim Njegove učenike kako iznose poruku tijekom istoga razdoblja. U sedmerostrukom razdoblju protiv sjevernoga kraljevstva godina 538 dijeli povijest na razdoblje u kojem je poganstvo gazilo Svetište i vojsku, nakon čega je papinstvo gazilo Svetište i vojsku tijekom istoga razdoblja. U proročkoj simbolici „sedam” se prikazuje s tri i pol, što se zatim prikazuje s četrdeset i dva mjeseca, tri i pol dana ili godine, tisuću dvjesto i šezdeset, dvadeset i pet dvadeset te vremenom, vremenima i polovinom vremena. U kontekstu, sve su te brojke zamjenjive.

The treaty represented between the Ptolemaic Kingdom, ruled by the descendants of Ptolemy I (a general of Alexander the Great), who controlled Egypt, and the Seleucid Empire, ruled by the descendants of Seleucus I (another of Alexander’s generals), who controlled much of the Middle East, including Syria concluded the Second Syrian War in 253 BC. The war had begun seven years before in 260 BC. Seven years after the treaty was ratified it was broken in 246 BC. Fourteen years, divided into two seven-year periods. The first half is warfare and the second half is peace. The fourteen years begin with the second Syrian War and it ends with the third Syrian War. This type of symmetry in history is amplified when you recognize that the history is represented in verses five through nine of chapter eleven. The treaty and its breaking are the focus of the verses and the history which fulfilled the verses.

အလက်ဇန္ဒား မဟာ၏ စစ်သူကြီးတစ်ဦးဖြစ်သော ပတိုလမီ ပထမ၏ မျိုးဆက်များအုပ်ချုပ်၍ အီဂျစ်ကို ထိန်းချုပ်ခဲ့သည့် ပတိုလမီ မင်းဆက်နိုင်ငံနှင့်၊ အလက်ဇန္ဒား၏ အခြားစစ်သူကြီးတစ်ဦးဖြစ်သော ဆယ်လျူးကပ်စ် ပထမ၏ မျိုးဆက်များအုပ်ချုပ်၍ ဆီးရီးယားအပါအဝင် အရှေ့အလယ်ပိုင်းဒေသ အများစုကို ထိန်းချုပ်ခဲ့သည့် ဆယ်လျူးစစ် အင်ပါယာတို့အကြား ကိုယ်စားပြုထားသော သဘောတူစာချုပ်သည် ဘီစီ 253 ခုနှစ်တွင် ဒုတိယ ဆီးရီးယားစစ်ပွဲကို အဆုံးသတ်စေခဲ့သည်။ ထိုစစ်ပွဲသည် ထို့မတိုင်မီ ခုနစ်နှစ်အကြာဖြစ်သော ဘီစီ 260 ခုနှစ်တွင် စတင်ခဲ့သည်။ သဘောတူစာချုပ်ကို အတည်ပြုပြီးနောက် ခုနစ်နှစ်အကြာတွင်၊ ဘီစီ 246 ခုနှစ်၌ ထိုသဘောတူစာချုပ်သည် ချိုးဖောက်ခံခဲ့ရသည်။ ဆယ့်လေးနှစ်ဟူသည် ခုနစ်နှစ်စီသော ကာလနှစ်ပိုင်းအဖြစ် ပိုင်းခြားထားခြင်းဖြစ်သည်။ ပထမတစ်ဝက်မှာ စစ်ပွဲဖြစ်ပြီး၊ ဒုတိယတစ်ဝက်မှာ ငြိမ်းချမ်းရေးဖြစ်သည်။ ထိုဆယ့်လေးနှစ်ကာလသည် ဒုတိယ ဆီးရီးယားစစ်ပွဲနှင့် စတင်ကာ တတိယ ဆီးရီးယားစစ်ပွဲနှင့် အဆုံးသတ်သည်။ သမိုင်းအတွင်းရှိ ဤသို့သော အချိုးညီညွတ်မှုမျိုးသည် အခန်းကြီး ၁၁ ၏ အပိုဒ် ၅ မှ ၉ အထိတွင် ထိုသမိုင်းကို ကိုယ်စားပြုဖော်ပြထားသည်ကို သိမြင်လာသောအခါ ပိုမိုထင်ရှားလာသည်။ ထိုသဘောတူစာချုပ်နှင့် ၎င်း၏ ချိုးဖောက်ခြင်းတို့သည် ထိုအပိုဒ်များ၏ အဓိကအာရုံစိုက်ရာဖြစ်သကဲ့သို့၊ ထိုအပိုဒ်များကို ပြည့်စုံစေသော သမိုင်း၏ အဓိကအချက်လည်း ဖြစ်သည်။

This aligns with the papal domination from 538 to 1798. Near the end of that era, Napoleon Bonaparte entered into a treaty with the Vatican. Citing the Vatican’s breach of the 1797 Treaty of Tolentino, Napoleon sent General Berthier in 1798 to take the pope captive. The pope died in France in 1799. This 1,260-year period is detailed in verses 31–39.

Aya, bu papalıq hökümranlığınıñ 538-din 1798-giche bolğan döwri bilen mas kelidu. Şu döwrniñ axirigha yeqin, Napoleon Bonaparte Vatikan bilen bir şertname tüzdi. Vatikan 1797-yilqi Tolentino Şertnamisini buzğanliqini delil qilib, Napoleon 1798-yili General Berthierni papini əsirge eliş üchün әвәтти. Papa 1799-yili Fransiyede vapat boldi. Bu 1,260 yillik döwür 31–39-ayətlərde batafsil bayan qilinidu.

The history of verses 5–9 parallels that of verses 31–39, providing two witnesses within Daniel 11. Both lines share identical prophetic waymarks, revealing the dynamics between the kings of the south and north. Each period is symbolized by three and a half years, concluding with the southern king prevailing, capturing the northern king, and taking him to the southern land, where both northern kings die. In both cases, as the text states, the southern king returns with spoil:

آیات ۵–۹ از لحاظ تاریخ، با آیات ۳۱–۳۹ هم‌موازی است و در درون دانیال ۱۱ دو شاهد را فراهم می‌آورد. هر دو خط، نشانه‌های نبویِ یکسانی را در خود دارند و پویاییِ میان پادشاهانِ جنوب و شمال را آشکار می‌سازند. هر دوره به سه سال و نیم نمادینه شده است و با غلبهٔ پادشاهِ جنوب، اسیر کردنِ پادشاهِ شمال، و بردنِ او به سرزمینِ جنوب به پایان می‌رسد؛ جایی که هر دو پادشاهِ شمال می‌میرند. در هر دو مورد، چنان‌که متن بیان می‌کند، پادشاهِ جنوب با غنیمت بازمی‌گردد:

And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. Daniel 11:8.

ܘܐܦ ܠܡܨܪܝܢ ܢܫܒܐ ܐܢܘܢ ܥܡ ܐܠܗܝܗܘܢ، ܥܡ ܪܘܪܒܢܝܗܘܢ، ܘܥܡ ܡܐܢܝܗܘܢ ܝܩܝܪ̈ܐ ܕܣܐܡܐ ܘܕܕܗܒܐ؛ ܘܗܘ ܢܩܘܐ ܫܢ̈ܝܐ ܝܬܝܪ ܡܢ ܡܠܟܐ ܕܓܪܒܝܐ. ܕܢܝܐܝܠ 11:8.

For Ptolemy, this was treasure previously looted by the northern king; for Napoleon, it was the Vatican’s riches plundered and taken to France. These two lines of witness indicate that the northern king’s death is symbolized by falling from a horse. In Revelation 17, the woman riding the beast represents the Catholic Church:

لە پتوڵەماووسەوە، ئەمە گەنجینەیەک بوو پێشتر لەلایەن پاشای باکوور تاڵانکرابوو؛ بۆ ناپلیۆن، ئەوە سامانەکانی واتیکان بوون کە تاڵانکران و بۆ فەڕەنسا بردران. ئەم دوو هێڵەی شایەتحاڵییە ئاماژە دەدەن بەوەی کە مردنی پاشای باکوور بە کەوتن لەسەر ئەسپ وێنا کراوە. لە ئاشکراکردن 17، ئەو ژنەی کە سواری ئاژەڵەکەیە نوێنەرایەتی کڵێسای کاتۆلیک دەکات:

So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.

Asa, espiritu-pe, desiertuman apawashqa: chaypim rikurqani huk warmita puka qichqa llaqtasqa uywapa hawanpi tiyashaqta, chay uywataq kasharqa tukuy blasfemiapa sutinkunawan hunt’asqa, qanchis umayuq, chunka waqrayuq. Apocalipsis 17:3.

The beast she rides is the United Nations. Revelation 17 describes her restoration to power after the deadly wound of 1798. As the eighth kingdom, she resumes her reign, symbolized by riding the beast:

Ha nɔ na lo kɛ, e yɔɔ ɲɛ̄ United Nations. Revelation 17 kɛ ha ɲà nɔ nù kpɔ̀ 1798 mɔ̀ wuí-kɔ́ nu a, ha gbɛ̀ gbo à nɛ̄ shiɔ̀ nù lɛ̀. Kɛ ó tɛ̀ɛ̄ ni wɔ̀-nyá kɛ̀ɛ̀, ha kà ha shiɔ̀ nù nɛ̄, à sɔ̀ɔ lɛ̄ kɛ ha nɔ na lo kɛ:

And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:18.

Ari kuñjamu qam uñjktaxa, uka jach’a markawa, kawkïr markatejj aka oraqen reyinakapjjar apnaqki ukawa. Apocalipsis 17:18.

The deadly wound of 1798 was prefigured in verses 5–9 when the northern king fell from a horse and died. These two lines in Daniel 11 run parallel to verses 41–45. The Sunday law in the USA, marked in verse 41, begins the papacy’s final ride on the beast—a period reflected in these two lines. When Ellen White notes that “much of the history” fulfilled in Daniel 11 “will be repeated,” verses 5–9 and 31–39 align with verses 41–45.

1798-cu il ölümcül yara, şimal padşahınıñ attan düşüp ölgeni ayat 5–9-da aldınnan tasvir etilgen edi. Daniel 11-degi bu eki satır, ayat 41–45 pen paralel yürüy. AQŞ-tağı Yekşenbe qonunı, ayat 41-de belgilenip, papalıqnıñ canavardağı aqırğı sürüşiniñ bastaluwın bildiredi — bu eki satırda aks etilgen bir döwür. Ellen White, Daniel 11-de orınlanğan “tarixniñ köp bölegi” “qayta qabatlanaçaq” dep eslatqanda, ayat 5–9 häm 31–39, ayat 41–45 pen uyğasadı.

Only Verse Forty

Kitaablu Kurnaan Abbaa afurtama qofa.

From verse 31 to 45, only verse 40 stands outside the prophetic period of three and a half days. It represents a unique history within the final third of Daniel’s 45 verses. In verse 16, the history of pagan Imperial Rome unfolds through four rulers—Pompey, Julius Caesar, Augustus Caesar, and Tiberius Caesar. Augustus’s victory at the Battle of Actium in 31 BC began Imperial Rome’s 360-year rule, fulfilling the “time” in verse 24:

Ayin 31 gu 45, chan eil ach ayin 40 na sheasamh taobh a-muigh na h-ùine fàidheadaireil de thrì làithean gu leth. Tha e a’ riochdachadh eachdraidh shònraichte taobh a-staigh an treas mu dheireadh de 45 ayin Dhanièil. Ann an ayin 16, tha eachdraidh na Ròimhe Ìmpireil pàganach air a foillseachadh tro cheithir uachdarain—Pompey, Iùlius Caesar, Augustus Caesar, agus Tiberius Caesar. Thòisich buaidh Augustuis aig Blàr Actium ann an 31 RC air riaghladh 360-bliadhna na Ròimhe Ìmpireile, a’ coileanadh na “h-aimsir” ann an ayin 24:

He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.

أر سَلَامْغَا، وِلايەتنىڭ ئەڭ مول-كۆللۈك جايلىرىغىچە كىرىدۇ؛ ئۇنىڭ ئاتا-بوۋىلىرى قىلماغاننى، ھەتتا ئاتا-بوۋىلىرىنىڭ ئاتا-بوۋىلىرىمۇ قىلمىغاننى ئۇ قىلىدۇ؛ ئۇ ئۇلار ئارىسىدا غەنىمەتنى، بۇلان-تالاننى ۋە بايلىقلارنى تارقىتىدۇ؛ شۇنداقلا بىر ۋاقىتقىچە مۇستەھكەم قورغانلارغا قارشى ئۆز تەدبىرلىرىنى پىلانلايدۇ. دانيال 11:24.

After Actium, Rome made Egypt a province in 30 BC. Three hundred and sixty years later, in 330, Constantine moved the empire’s capital from Rome to Constantinople. This “time” aligns prophetically with the 1,260 years of papal rule and the 7 years of verses 5–9.

أفتر أكتيوم، جعلت روما مصر ولايةً سنة 30 قبل الميلاد. وبعد ذلك بثلاثمائة وستين سنة، في سنة 330، نقل قسطنطين عاصمة الإمبراطورية من روما إلى القسطنطينية. وهذا «الزمان» يتوافق نبويًّا مع الـ1,260 سنة من الحكم البابوي، ومع السنوات السبع المذكورة في الآيات 5–9.

From verse 16, pagan Imperial Rome dominates until verse 30, encompassing the Maccabees’ league with Rome and the line of Christ. Yet, verses 16–30 align with verses 31–39 and 41–45. Thus, in the last 30 verses of Daniel 11, a consistent prophetic line emerges—except for verse 40, where the “time of the end” is marked in 1798 and 1989.

ۋېرىس 16-دەك باشلاپ، بۇتپەرەس ئىمپېرىيالىق رىم 30-ۋېرىسقە قەدەر ھۆكۈمرانلىق قىلىدۇ؛ بۇنىڭ ئىچىگە ماككابىيىلارنىڭ رىم بىلەن تۈزگەن ئىتتىپاقى ۋە مەسىھنىڭ نەسلىمۇ كىرىدۇ. ئەمما، 16–30-ۋېرىسلار 31–39 ۋە 41–45-ۋېرىسلار بىلەن ماس كېلىدۇ. شۇنىڭ بىلەن، دانىيال 11-بابنىڭ ئاخىرقى 30 ۋېرىسىدە ئىزچىل بىر پەيغەمبەرلىك سىزىقى نامايان بولىدۇ—پەقەت 40-ۋېرىستىن باشقا؛ ئۇ يەردە «ئاخىر زامان» 1798 ۋە 1989-يىللاردا بەلگىلىنىدۇ.

With minor exceptions in verses 2 and 3—where the final of eight presidents transitions to control the ten kings of the United Nations—the first two verses align with verse 40, representing the Sunday law and the shift from the sixth to the seventh and eighth kingdoms. Verses 3 and 4 align with verse 45 and Daniel 12:1, depicting the rise and fall of the Grecian kingdom, paralleling the papacy’s establishment and demise in verses 41 through Daniel 12:1. Both the woman and the beast she rides end with no help, framing the beginning and end of Daniel 11 outside verse 40’s history. Alexander the Great symbolizes the United Nations, fornicating with the whore of Tyre (the king of the north from verse 41 onward), who are both the beast and the dragon.

Aganachuma jiskʼa mayjtʼäwinakampi 2 ukat 3 jiskʼa tʼaqanakanxa—kawkhantï qhipa, pusïri tunka pʼiqtʼirinakat qhipaqa, Naciones Unidas ukan tunka reyinakapar apnaqañaru mayjtʼaski—nayrïr pä jiskʼa tʼaqanakaxa 40 jiskʼa tʼaqampi chikachasi, domingo kamachiru ukat suxtïri reinoat paqallqïri ukhamaraki kimsaqallqïri reinaru mayjtʼäwir uñachtʼayasa. 3 ukat 4 jiskʼa tʼaqanakaxa 45 jiskʼa tʼaqampi ukhamaraki Daniel 12:1 ukampi chikachasi, griego reinon sartäwipa ukat t’unjäwipa uñachtʼayasa, ukasti 41 jiskʼa tʼaqat Daniel 12:1 kama papadon uttʼayasiñapampi ukat tukusiñapampi kikpaki sarnaqaski. Warminsa ukhamaraki kawkïr animalaru sarnaqi ukasa yanaptʼaniñani jan utjkiti sasaw tukusi, ukhamata Daniel 11 qillqatan qalltäwipa ukat tukusiñapa 40 jiskʼa tʼaqan sarnaqäwipat anqäxaru muyuntayañataki. Alejandro Magnojja Naciones Unidas ukar uñtasitawa, Tiro markan qʼañu warmipampi jan wali mayachasiñampi (41 jiskʼa tʼaqat uksaru aynachankir norte reyi), jupanakasti panpachaniwa animalasa ukhamaraki dragónasa.

Verses Nine and Ten

ئايەت توققۇز ۋە ئون

Verses 5–9 conclude at the time of the end in 1798, while verse 10 marks 1989. Thus, the span between verses 9 and 10—from 1798 to 1989—represents the revealed portion of verse 40, initiating its hidden history. To clarify: nearly every verse in Daniel 11 reflects the papacy’s rule from 538 to 1798. Verse 40 covers 1798 to the Sunday law in the USA. Verses 6–9 typify the papal era, while verse 10 foreshadows the USSR’s collapse in 1989. Therefore, verses 11–15 span from 1989 to the Sunday law, as represented in verses 16, 31, and 41.

Awọn ẹsẹ 5–9 pari ní àkókò ìpẹ̀yà ní ọdún 1798, nígbà tí ẹsẹ 10 sì tọ́ka sí ọdún 1989. Nítorí náà, àkókò tó wà láàárín ẹsẹ 9 àti 10—láti 1798 sí 1989—ni ó ṣàpẹẹrẹ apá tí a ti ṣípayá ti ẹsẹ 40, tí ó bẹ̀rẹ̀ ìtàn ìkọ̀kọ̀ rẹ̀. Láti ṣe kedere: ó fẹ́rẹ̀ẹ́ jẹ́ pé gbogbo ẹsẹ inú Danieli 11 ni ń fi ìjọba papacy hàn láti 538 sí 1798. Ẹsẹ 40 bo àkókò láti 1798 títí dé òfin Ọjọ́ Àìkú ní USA. Àwọn ẹsẹ 6–9 jẹ́ àpẹẹrẹ àkókò papal, nígbà tí ẹsẹ 10 sì ń fi ìparun USSR hàn ṣáájú ní 1989. Nítorí náà, àwọn ẹsẹ 11–15 gùn láti 1989 títí dé òfin Ọjọ́ Àìkú, gẹ́gẹ́ bí a ti ṣojú rẹ̀ nínú àwọn ẹsẹ 16, 31, àti 41.

Verse 40 is divided into two parts. The first, from 1798 to 1989, begins and ends with a “time of the end.” The second half begins in 1989, where the first half concludes. Verses 1 and 2 identify a sequence of presidents starting in 1989, aligning with the second part of verse 40. Verse 11 marks the onset of the Ukraine war in 2014, while verse 12 highlights the consequences the victorious king of the south brings upon himself. Verse 13 nears fulfillment, but here we note that verse 11 falls within the second part of verse 40—post-1989, yet pre-Sunday law (verse 41).

Aayaddu 40 waxay u qaybsantaa laba qaybood. Qaybta koowaad, laga bilaabo 1798 ilaa 1989, waxay ku bilaabataa kuna dhammaataa “wakhtiga dhammaadka.” Qaybta labaadna waxay ka bilaabataa 1989, halkaas oo qaybtii koowaad ku soo gunaanadanto. Aayadaha 1 iyo 2 waxay tilmaamayaan taxane madaxweynayaal ah oo ka bilaabmaya 1989, kuwaas oo la jaanqaadaya qaybta labaad ee aayadda 40. Aayadda 11 waxay calaamadaynaysaa bilowga dagaalka Ukraine sannadkii 2014, halka aayadda 12 ay muujinayso cawaaqibta boqorkii koonfureed ee guulaystay uu isagu dusha isu saaro. Aayadda 13 waxay ku dhowdahay rumoobid, hase yeeshee halkan waxaan ku xusaynnaa in aayadda 11 ay ku jirto qaybta labaad ee aayadda 40—1989 dabadeed, laakiin ka hor sharciga Axadda (aayadda 41).

Verses 13–15 point to the Battle of Panium in 200 BC, the year pagan Rome began exerting influence over human affairs, tied to that battle. Occurring well before Pompey’s entry into Jerusalem in verse 16, it provides historical evidence identifying verse 41 as the Sunday law in the USA.

13–15-րդ համարները մատնանշում են Ք.ա. 200 թվականին տեղի ունեցած Պանիումի ճակատամարտը՝ այն տարին, երբ հեթանոսական Հռոմը, այդ ճակատամարտի հետ կապված, սկսեց ազդեցություն գործել մարդկային գործերի վրա։ Քանի որ սա տեղի ունեցավ 16-րդ համարում նկարագրված՝ Պոմպեոսի Երուսաղեմ մտնելուց շատ առաջ, դա պատմական ապացույց է տալիս, որով 41-րդ համարը նույնացվում է ԱՄՆ-ում կիրակնօրյա օրենքի հետ։

Every prophetic line and its historical fulfillment in Daniel 11 lies either within verse 40’s history (1798 to the Sunday law) or from verse 41 to Daniel 12:1. Of the 45 verses, verses 1, 2, 7–15, and 40—totaling twelve—apply to verse 40’s timeline when layered line upon line. Verse 40 splits into two segments at 1989. Verses 1, 2, and 10–15 align with its second half. Verses 1 and 2 trace the line of presidents in the earth beast’s history, while verses 10–15 depict three proxy wars orchestrated by the king of the north (the papal power) from 1989 to the Sunday law. The three proxy wars begin with the United States, identified in verse 40 as “chariots, ships and horsemen.”

هر کرتەیەکی پێشبینیکراو و تەواوبوونی مێژوویییەکەی لە دانیال 11 یا لە ناو مێژووی ئایەتی 40دایە (1798 تا یاسای یەکشەممە) یان لە ئایەتی 41ەوە هەتا دانیال 12:1. لە 45 ئایەتەکە، ئایەتەکانی 1، 2، 7–15، و 40 — کە کۆی دوازدە ئایەت دەبن — کات‌هێڵی ئایەتی 40 جێبەجێ دەکەن کاتێک هێڵ بەسەر هێڵ دادەنرێت. ئایەتی 40 لە ساڵی 1989دا بەسەر دوو بەشدا دابەش دەبێت. ئایەتەکانی 1، 2، و 10–15 لەگەڵ بەشی دووەمی ئەودا هاوتا دەبن. ئایەتەکانی 1 و 2 هێڵی سەرۆکان لە مێژووی ئاژەڵی زەویی پشوودەکەن، لە کاتێکدا ئایەتەکانی 10–15 سێ شەڕی وەکالەتی نیشان دەدەن کە لەلایەن پاشای باکوورەوە (هێزی پاپایەتی) لە 1989ەوە هەتا یاسای یەکشەممە ڕێکخراون. ئەو سێ شەڕە وەکالەتییانە بە ویلایەتە یەکگرتووەکان دەست پێدەکەن، کە لە ئایەتی 40دا وەک «گالیسکەکان، کەشتییەکان و سوارەکان» ناسێنراون.

We will continue in the next article.

Waxaan ku sii wadi doonnaa maqaalka xiga.