The history from verse sixteen unto twenty-two in Daniel eleven begins and ends with a typification of the Sunday law. The line’s beginning and ending being the same, identifies the signature of Christ, as the Alpha and Omega. Prophetically it requires that verse sixteen be aligned with verse twenty-two. When this is done it moves the history of the glorious land, as represented by the line of the Maccabees into the history of verses ten through fifteen.
Na Daniel capítulo onse, an historia desdi verso deziséis asta binti-dós ta komensá i ta kaba ku un tipifikashon di e lei di djadomingo. Ku e kuminsamentu i e fin di e liña ta igual, esaki ta identifiká e firma di Kristu komo e Alfa i e Omega. Profétikamente, esaki ta eksihí ku verso deziséis mester wòrdu alineá ku verso binti-dós. Ora esaki ta hasi, e historia di e tera glorioso, manera ta representá pa e liña di e Macabeonan, ta move bai den e historia di e bèrsunan dies te ku kinse.
The Maccabees
ماکابیان
The Maccabees revolt represents the twenty-two years that began in 1776 and ended when the United States became the sixth kingdom of Bible prophecy in 1798. This identifies the number twenty-two as a history directly attached to the time of the end in 1798, which is where verse forty of Daniel eleven begins.
Le soulèvement des Maccabées représente les vingt-deux années qui commencèrent en 1776 et prirent fin lorsque les États-Unis devinrent le sixième royaume de la prophétie biblique en 1798. Cela identifie le nombre vingt-deux comme une histoire directement rattachée au temps de la fin en 1798, où commence le verset quarante de Daniel onze.
The relation of the number twenty-two with 1798 is important to identify. The Maccabean revolt, in typifying the American revolution aligns both revolutions of the glorious land (literal and spiritual) as revolutions that rejected the statecraft of the Seleucids and the European kings, as well as the churchcraft of Greece and Rome. In both historical testimonies Greece and Rome represented the king of the north.
೨೨ ಎಂಬ ಸಂಖ್ಯೆಗೆ ೧೭೯೮ರೊಂದಿಗೆ ಇರುವ ಸಂಬಂಧವನ್ನು ಗುರುತಿಸುವುದು ಮಹತ್ವದ್ದಾಗಿದೆ. ಅಮೇರಿಕನ್ ಕ್ರಾಂತಿಗೆ ಪ್ರತಿರೂಪವಾಗಿರುವ ಮಕ್ಖಬೀಯರ ಬಂಡಾಯವು, ಮಹಿಮೆಯ ದೇಶದ (ಶಾಬ್ದಿಕ ಮತ್ತು ಆತ್ಮಿಕ) ಈ ಎರಡೂ ಕ್ರಾಂತಿಗಳನ್ನು, ಸೆಲ್ಯೂಕಿದರ ಹಾಗೂ ಯೂರೋಪಿನ ರಾಜರ ರಾಜ್ಯನೀತಿಯನ್ನು ತಿರಸ್ಕರಿಸಿದ ಕ್ರಾಂತಿಗಳಾಗಿಯೂ, ಹಾಗೆಯೇ ಗ್ರೀಸ್ ಮತ್ತು ರೋಮ್ನ ಸಭಾನೀತಿಯನ್ನು ತಿರಸ್ಕರಿಸಿದ ಕ್ರಾಂತಿಗಳಾಗಿಯೂ ಹೊಂದಾಣಿಕೆ ಮಾಡುತ್ತದೆ. ಈ ಎರಡೂ ಐತಿಹಾಸಿಕ ಸಾಕ್ಷ್ಯಗಳಲ್ಲಿ ಗ್ರೀಸ್ ಮತ್ತು ರೋಮ್ ಉತ್ತರದ ರಾಜನನ್ನು ಪ್ರತಿನಿಧಿಸುತ್ತಿದ್ದವು.
The line of the Maccabees is represented in verse twenty-three, but it represents a history that began 33 years after Panium of verse fifteen, and just over a hundred years before Pompey in verse sixteen. The line ends at the judgment of the cross, a judgment that extended unto 70 AD, though that period of judgment is identified as simply the cross in verse twenty-two. Prophetically the Maccabean line, representing the glorious land from 1776, then 1798 with the Hasmonean dynasty and then the Herodian dynasty to the cross and 70 AD ends at verse twenty-two and it begins with twenty-two years from 1776 unto 1798. The twenty-two years from 1776 to 1798 also typify the twenty-two years from 9/11 unto 2023, which was typified as twenty-two days in Daniel ten. The Maccabean line begins and ends with “twenty-two.”
የመቃቤያን ወገን በቁጥር ሃያ ሦስት ውስጥ ተወክሏል፤ ነገር ግን እርሱ የሚወክለው ታሪክ ከቁጥር አሥራ አምስት ውስጥ ካለው ፓኒየም ከተነሣ ከሠላሳ ሦስት ዓመታት በኋላ የጀመረ ሲሆን፣ በቁጥር አሥራ ስድስት ካለው ፖምፔይ በፊት ከአንድ መቶ ዓመት በላይ ትንሽ ይቀድማል። ይህ ወገን በመስቀሉ ፍርድ ይደመድማል፤ ይህም ፍርድ እስከ 70 ዓ.ም. ድረስ የተራዘመ ቢሆንም፣ ያ የፍርድ ዘመን በቁጥር ሃያ ሁለት በቀላሉ እንደ “መስቀል” ብቻ ተለይቶ ተገልጿል። በትንቢታዊ መልኩ የመቃቤያን ወገን፣ ከ1776 ጀምሮ ክቡር ምድሩን የሚወክል፣ ከዚያም በ1798 ከሐስሞናውያን ሥርወ መንግሥት በኋላ እና ከዚያ ወዲህ በሄሮድሳውያን ሥርወ መንግሥት እስከ መስቀሉ እና 70 ዓ.ም. ድረስ የሚዘረጋው፣ በቁጥር ሃያ ሁለት ይያበቃል፤ መጀመሪያውም ከ1776 እስከ 1798 ባሉት ሃያ ሁለት ዓመታት ነው። ከ1776 እስከ 1798 ያሉት ሃያ ሁለት ዓመታት ደግሞ ከ9/11 እስከ 2023 ያሉትን ሃያ ሁለት ዓመታት ይመስላሉ፤ ይህም በዳንኤል 10 ውስጥ እንደ ሃያ ሁለት ቀኖች ተመስሎ ተቀርቦ ነበር። የመቃቤያን ወገን በ“ሃያ ሁለት” ይጀምራል እና በ“ሃያ ሁለት” ያበቃል።
Four Roman Rulers
Ñij Roman Rulers
Verses sixteen through twenty-two directly identify four Roman rulers and represent another line within the verses. The Maccabean line is aligned based upon the principle of ‘repeat and enlarge,’ and the Roman line is directly represented in the verses. Pompey conquered the first two of three obstacles, as Rome ascended to the throne as the fourth kingdom of Bible prophecy at the battle of Actium in 31 BC. He was followed by Julius Caesar, Augustus Caesar and Tiberias Caesar. Pompey was a general, and the last three symbols are tied together as emperors.
ГьоргьунчӀи гьа ккудиялде щвезе аятал тӀовцӀго Рималъул ункъго ханал рихьизарула ва аяталда жаниб цойги цӀалалъул хӀакъалъуллъун вукӀуна. Маккавейазул цӀал «такрар ва тӀадегӀан кквей» абураб принципалда рекъон гӀуцӀула, а Рималъул цӀал аяталда тӀовцӀго ва бевосита хӀакъалъуллъун рехсезабула. Помпейица лъабго монеагъазул авалъиял кӀиго гъолбас тӀагӀинаруна, ва Рим Библияйин пророчествоялъул ункъабилеб пачалихълъун 31 BC-ялда Актиумалъул рагъулъ тахалда бахъана. Гьев хадув Юлий Цезарь, Август Цезарь ва Тиверий Цезарь рачӀана. Помпей генерал вукӀана, ва ахирисел лъабго символ императорзаби хӀисабалда цолъун буго.
The last of the four rulers dies in verse twenty-two where Christ was crucified, so we must take the last of the four rulers of Rome back to the Sunday law of verse sixteen. When we do this Pompey would represent the first of four waymarks, where the fourth and final waymark aligns with the Sunday law of verse sixteen. Verse sixteen would be represented by Tiberias Caesar, and the battle of Panium of verse fifteen would be represented by Augustus Caesar, the battle of Raphia in verse eleven would be Julius Caesar, thus marking General Pompey as verse ten and 1989.
ᱯᱩᱱ ᱠᱚ ᱯᱩᱨᱟᱹᱭ ᱨᱟᱡ ᱠᱚ ᱢᱮᱱ ᱪᱟᱨ ᱨᱮ ᱵᱟᱭᱤᱥ ᱯᱟᱲᱟᱣ ᱨᱮ ᱜᱚᱡᱚᱜᱼᱟ ᱡᱮᱠᱷᱟᱱ ᱠᱨᱤᱥᱴ ᱠᱨᱩᱥ ᱨᱮ ᱠᱷᱤᱞ ᱠᱟᱱᱟ, ᱟᱨ ᱚᱱᱟᱛᱮ ᱨᱚᱢ ᱨᱮᱱ ᱪᱟᱨ ᱨᱟᱡ ᱠᱚ ᱢᱮᱱ ᱢᱩᱪᱟᱹᱫ ᱨᱟᱡ ᱠᱮ ᱟᱢ ᱠᱚ ᱯᱟᱲᱟᱣ ᱥᱚᱞᱟᱦ ᱨᱮᱱ ᱥᱟᱱᱰᱮ ᱞᱚ ᱵᱟᱝ ᱨᱮ ᱨᱩᱣᱟᱹᱲ ᱦᱚᱪᱚ ᱦᱚᱭᱚᱜᱼᱟ᱾ ᱡᱚᱠᱷᱚᱱ ᱟᱢ ᱠᱚ ᱱᱚᱣᱟ ᱠᱟᱢᱤᱭᱟ, ᱛᱚᱵᱮ ᱯᱚᱢᱯᱤ ᱪᱟᱨ ᱣᱮ ᱢᱟᱨᱠ ᱠᱚ ᱢᱮᱱ ᱯᱩᱭᱞᱩ ᱣᱮ ᱢᱟᱨᱠ ᱨᱩᱯ ᱨᱮᱭᱟ ᱛᱟᱦᱮᱸᱱᱟ, ᱚᱠᱟᱨᱮ ᱯᱩᱱ ᱟᱨ ᱢᱩᱪᱟᱹᱫ ᱣᱮ ᱢᱟᱨᱠ ᱯᱟᱲᱟᱣ ᱥᱚᱞᱟᱦ ᱨᱮᱱ ᱥᱟᱱᱰᱮ ᱞᱚ ᱵᱟᱝ ᱥᱟᱶ ᱢᱮᱞ ᱦᱚᱭᱚᱜᱼᱟ᱾ ᱯᱟᱲᱟᱣ ᱥᱚᱞᱟᱦ ᱛᱤᱵᱮᱨᱤᱭᱟᱥ ᱠᱮᱥᱟᱨ ᱫᱚ ᱩᱯᱩᱱ ᱛᱟᱦᱮᱸᱱᱟ, ᱟᱨ ᱯᱟᱲᱟᱣ ᱯᱚᱱᱨᱚᱭ ᱨᱮᱱ ᱯᱟᱱᱤᱭᱚᱢ ᱞᱟᱹᱲᱦᱟᱹᱭ ᱟᱜᱚᱥᱴᱚᱥ ᱠᱮᱥᱟᱨ ᱫᱚ ᱩᱯᱩᱱ ᱛᱟᱦᱮᱸᱱᱟ, ᱯᱟᱲᱟᱣ ᱢᱤᱫᱮᱜ ᱨᱮᱱ ᱨᱟᱯᱷᱤᱭᱟ ᱞᱟᱹᱲᱦᱟᱹᱭ ᱡᱩᱞᱤᱭᱟᱥ ᱠᱮᱥᱟᱨ ᱫᱚ ᱩᱯᱩᱱ ᱛᱟᱦᱮᱸᱱᱟ, ᱟᱨ ᱱᱚᱣᱟ ᱫᱚ ᱡᱮᱱᱮᱨᱟᱞ ᱯᱚᱢᱯᱤ ᱠᱮ ᱯᱟᱲᱟᱣ ᱡᱮᱞ ᱟᱨ 1989 ᱨᱮ ᱪᱤᱱᱦᱟᱹ ᱮᱫᱟᱭᱟ᱾
This identifies that the “hidden history” of verse forty of Daniel eleven, the history from the collapse of the Soviet Union in 1989 unto the Sunday law of verse forty-one is represented by three lines of prophecy that are found in the history represented by verses ten through twenty-three. The Maccabees, the Roman rulers and the three battles of Rome’s proxy powers.
Dayta, “taariikhda qarsoon” ee aayadda afartanaad ee Daanyeel kow iyo toban—taariikhda ka bilaabmaysa burburkii Midowgii Soofiyeeti sannadkii 1989 ilaa sharciga Axadda ee aayadda afartan iyo kow—lagu metelay saddex xariiq oo wax sii sheegid ah oo laga helo taariikhda ay metelaan aayadaha toban ilaa saddex iyo labaatan. Makkabiyiinta, taliyayaashii Rooma, iyo saddexdii dagaal ee quwadaha wakiillada u ahaa Rooma.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2 Corinthians 13:1.
Jichhaxa kutinakamsti jumanakan ukar jutañax akïri kimsïri kutiwa. Pä jan ukax kimsa testigonakan lakanakapana sapa arux saytʼayatäniwa. 2 Corintios 13:1.
Three Proxy Wars
ثَلاثُ حُرُوبٍ بِالوَكالَةِ
Verse ten marks the end of the fourth Syrian War that occurred from 219 unto 217 BC, when Antiochus III Magnus (the Great) regrouped in advance of the battle of verse eleven, which was the battle of Raphia that would be represented by Julius Caesar. Verse ten identifies the collapse of the Soviet Union in 1989 as represented in verse forty, and Pompey aligns with that history. Verse sixteen represents the conquering of the glorious land of Judah, typifying the Sunday law in the United States, but Pompey aligns also with 1989, and in 1989 modern Rome conquered her first obstacle, but in doing so, she simultaneously spiritually conquered Protestant America when she seduced Ronald Reagan into forming a secret alliance with the glorious land. An alliance with the whore of Rome by a king, represents spiritual fornication.
अयत दस चौथे सीरियाई युद्ध के अंत को चिह्नित करती है, जो 219 से 217 ईसा-पूर्व तक हुआ, जब अन्तियुखुस तृतीय मैग्नुस (महान) ने अयत ग्यारह की लड़ाई से पहले अपने को पुनर्गठित किया; वह राफिया की लड़ाई थी, जिसका प्रतिनिधित्व जूलियस सीज़र करेगा। अयत दस अयत चालीस में निरूपित 1989 में सोवियत संघ के पतन की पहचान करती है, और पोम्पेई उस इतिहास के साथ संरेखित होता है। अयत सोलह यहूदा की महिमामय भूमि पर विजय प्राप्त करने का प्रतिनिधित्व करती है, जो संयुक्त राज्य अमेरिका में संडे लॉ का प्रतिरूप है; परन्तु पोम्पेई 1989 के साथ भी संरेखित होता है, और 1989 में आधुनिक रोम ने अपनी पहली बाधा पर विजय प्राप्त की, किन्तु ऐसा करते हुए उसने उसी समय आत्मिक रूप से प्रोटेस्टेंट अमेरिका पर भी विजय प्राप्त की, जब उसने रोनाल्ड रीगन को महिमामय भूमि के साथ एक गुप्त गठबंधन बनाने के लिए रिझाया। रोम की वेश्या के साथ किसी राजा का गठबंधन आत्मिक व्यभिचार का प्रतिनिधित्व करता है।
1989 was where the whore of Rome begins to come out of her seventy years to commit fornication with all the kings of the earth. The first king is the United States in 1989, for the United States is also represented by Ahab, who was married to Jezebel, who is the whore of Tyre in Isaiah twenty-three.
1989 nian be whore of Rome bẹrẹ sí jáde kúrò nínú ãdọ́rin ọdún rẹ̀ láti ṣe panṣágà pẹ̀lú gbogbo àwọn ọba ayé. Ọba àkọ́kọ́ ni United States ní 1989, nítorí United States náà ni Ahab ń ṣojú fún, ẹni tí ó fẹ́ Jezebel, ẹni tí í ṣe àgbèrè Tyre nínú Isaiah ogún-lé-mẹ́ta.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
තවද ඒ දවසෙහි තීර් නගරය එක රාජකුමාරයෙකුගේ දවස් අනුව අවුරුදු හැත්තෑවක් අමතක කරනු ලබනවා ඇත; අවුරුදු හැත්තෑව අවසන් වූ පසු තීර් වේශ්යාවක මෙන් ගී ගයනු ඇත. “වීණාවක් ගෙන නගරය පුරා සැරිසරන්න, අමතක කරනු ලැබූ වේශ්යාවෙනි; නුඹ සිහිකරනු ලබන පිණිස මිහිරි සංගීතයක් වාදනය කර, බොහෝ ගී ගයව.” තවද අවුරුදු හැත්තෑව අවසන් වූ පසු යෙහෝවා තීර් වෙත පැමිණ බලනවා ඇත; එවිට ඇය නැවත තම කුලිය වෙත හැරී, පොළොවේ මුහුණත මත තිබෙන ලෝකයේ සියලු රාජ්යයන් සමඟ වේශ්යාකම කරනු ඇත. යෙසායා 23:15–17.
The whore was forgotten at the “time of the end” in 1798 when she received her deadly wound as represented in verse forty of Daniel eleven. At the “time of the end” in 1989 she begins the period of the healing of her deadly wound by committing fornication with the kingdom who will be the first to enforced the mark of her authority. That kingdom was represented by Ahab, and by France, who placed the papacy on the throne of the earth in 538 and was the premier kingdom to support the rise of the papal power. For this reason, they are titled as “the first-born of the Catholic church,” as well as “the eldest daughter of the Catholic church.” France and Ahab both witness to the United States role from 1989 unto the Sunday law.
В блудницата бе забравена във „времето на края“ през 1798 г., когато получи смъртоносната си рана, както е представено в четиридесети стих на Данаил единадесета глава. Във „времето на края“ през 1989 г. тя започва периода на изцеляването на смъртоносната си рана, като влиза в блудство с царството, което първо ще наложи белега на нейната власт. Това царство бе представено от Ахав и от Франция, която постави папството на престола на земята през 538 г. и беше водещото царство, подкрепило възхода на папската власт. Поради тази причина те са наречени „първородният на Католическата църква“, както и „най-голямата дъщеря на Католическата църква“. И Франция, и Ахав свидетелстват за ролята на Съединените щати от 1989 г. до неделния закон.
In Isaiah twenty-three, the whore of Tyre, who is also the whore of Revelation seventeen, whose forehead has Babylon the Great written upon it. It is “forgotten” for the history of the United States, beginning in 1798, when the papacy ceased to be the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen. Then the United States began its role as the sixth kingdom of Bible prophecy as the earth beast of Revelation thirteen. Ultimately the United States becomes the premier king of the ten kings of Revelation seventeen. The symbolic history of a period of “seventy years,” the “days of one king” represents the seventy years that Babylon ruled as the first kingdom of Bible prophecy. This typifies the history of the United States from 1798 unto the Sunday law where the external line of American history is represented by the Republican horn and the internal line is represented by the Protestant horn. Those two horns representing the heart of the Constitution that provides for a separation of statecraft and churchcraft, and are the subject the future of America.
တော်မူ၏ အာယာဟ ၂၃ တွင် တိုင်ယာ၏ မိန်းမပျက်ကို ဖော်ပြထားသည်။ ထိုမိန်းမပျက်သည်လည်း ဗျာဒိတ် ၁၇ ၏ မိန်းမပျက်ဖြစ်ပြီး၊ သူမ၏ နဖူးပေါ်၌ “ဗာဗုလုန် မဟာ” ဟု ရေးသားထားသည်။ ထိုအရာသည် ၁၇၉၈ ခုနှစ်မှ စတင်သော အမေရိကန်ပြည်ထောင်စု၏ သမိုင်းအတွက် “မေ့လျော့ခံရ” သည်ဟု ဆိုထားသည်။ ထိုနှစ်တွင် ပုပ်ရဟန်းမင်းစနစ်သည် သမ္မာကျမ်းစာ ပရောဖက်ပြုချက်၏ ပဉ္စမနိုင်ငံတော်၊ ဗျာဒိတ် ၁၃ ၏ ပင်လယ်မှ တက်လာသော သားရဲအဖြစ် ရပ်တန့်သွားခဲ့သည်။ ထို့နောက် အမေရိကန်ပြည်ထောင်စုသည် သမ္မာကျမ်းစာ ပရောဖက်ပြုချက်၏ ဆဋ္ဌမနိုင်ငံတော်အဖြစ်၊ ဗျာဒိတ် ၁၃ ၏ မြေကြီးမှ တက်လာသော သားရဲအဖြစ် ၎င်း၏ အခန်းကဏ္ဍကို စတင်ခဲ့သည်။ အဆုံး၌ အမေရိကန်ပြည်ထောင်စုသည် ဗျာဒိတ် ၁၇ ၏ ဘုရင်ဆယ်ပါးတို့အနက် အဓိကအမြင့်ဆုံး ဘုရင်ဖြစ်လာသည်။ “နှစ်ခုနစ်ဆယ်” ဟူသော ကာလ၏ သင်္ကေတသမိုင်း၊ “ဘုရင်တပါး၏ နေ့ရက်များ” သည် သမ္မာကျမ်းစာ ပရောဖက်ပြုချက်၏ ပထမနိုင်ငံတော်အဖြစ် ဗာဗုလုန် အုပ်စိုးခဲ့သော နှစ်ခုနစ်ဆယ်ကို ကိုယ်စားပြုသည်။ ဤအရာသည် ၁၇၉၈ ခုနှစ်မှ စ၍ တနင်္ဂနွေနေ့ဥပဒေတိုင်အောင် အမေရိကန်ပြည်ထောင်စု၏ သမိုင်းကို ပုံဆောင်ထားပြီး၊ ထိုသမိုင်း၌ အမေရိကန်သမိုင်း၏ ပြင်ပလိုင်းကို ရီပတ်ဘလစ်ကန်ဦးချိုက ကိုယ်စားပြုကာ၊ အတွင်းပိုင်းလိုင်းကို ပရိုတက်စတင့်ဦးချိုက ကိုယ်စားပြုသည်။ ထိုဦးချိုနှစ်ချောင်းသည် နိုင်ငံရေးအုပ်ချုပ်မှုနှင့် အသင်းတော်အုပ်ချုပ်မှုတို့ကို ခွဲထားပေးသော ဖွဲ့စည်းအုပ်ချုပ်ပုံအခြေခံဥပဒေ၏ နှလုံးသားကို ကိုယ်စားပြုကြပြီး၊ အမေရိက၏ အနာဂတ်နှင့် ဆိုင်သော အကြောင်းအရာဖြစ်ကြသည်။
Seventy years are marked for the whore of Tyre to be forgotten, then from the time of the end in 1989 unto the Sunday law she begins to sing. She began with a secret alliance as she captured the religion of Protestant America and brought down the political structure of the king of the south with the collapse of the Soviet Union. A period of seventy years that concludes in a history where Antiochus the Great is standing in the middle of a seventeen year period that is divided into ten and seven, which when multiplied equals “seventy.” At the beginning of the external two hundred and fifty years that ended between Raphia and Panium the internal time prophecy of twenty-three hundred years begins with “seventy” weeks being determined upon Daniel’s people. At the end of those seventy weeks, in 34 AD ancient Israel was forever divorced from God as His chosen covenant people, and God had then entered into marriage with His Christian bride and was then reaching out to the Gentiles.
Kuarenta y diez anyos estan senyalados para que la ramera de Tiro sea olvidada; despues, desde el tiempo del fin en 1989 hasta la ley dominical, ella empiesa a cantar. Empeso con una alianza secreta al apoderarse de la relijion de la America protestante y al derribar la estructura politika del rey del sur con el colapso de la Union Sovietika. Un periodo de setenta anyos que concluye en una historia en la cual Antioco el Grande esta de pie en medio de un periodo de diez i siete anyos, dividido en diez i siete, que, al multiplicarse, da “setenta”. Al prinsipio de los doscientos i sinkuenta anyos externos que terminaron entre Rafia i Panium, empiesa la profesia interna de tiempo de dos mil i trescientos anyos, con “setenta” semanas determinadas sobre el pueblo de Daniel. Al fin de aquellas setenta semanas, en el anyo 34 dC, el antiguo Israel fue para siempre divorciado de Dio como Su pueblo escogido del pacto, i Dios entro entonces en matrimonio con Su novia kristiana, i entonces estendia Su mano a los Gentiles.
207 BC Antiochus is standing in the middle of “seventy,” identifying the close of his kingdom’s favored nation status as the “glorious land” where He chose to raise up modern Israel. The end of the United States as the sixth kingdom at the Sunday law is the end of Isaiah’s “seventy years.” The two-hundred and fifty year line of Antiochus is identifying the close of probation for the Republican horn of the United States, just before the Sunday law of verse sixteen. The twenty-three hundred years that ended when judgment began on October 22, 1844 typifies when judgment closes at the Sunday law. The twenty-three hundred years begins with seventy weeks that identify the end of literal Israel as God’s chosen people. The end of the overall period of twenty-three hundred years concludes with the Protestant movement ending as the advent movement carried on unto the Sunday law. When the closed door of 1844 is repeated the doors will close upon the Republican horn, the Protestant horn, and the government beast.
207 ق م أنطيوخس يقف في وسط «السبعين»، مُعرِّفًا ختام مكانة أمته المفضَّلة بوصفها «الأرض المجيدة» حيث اختار أن يُقيم إسرائيل الحديثة. إن نهاية الولايات المتحدة بوصفها المملكة السادسة عند قانون الأحد هي نهاية «سبعين سنة» إشعياء. وخط أنطيوخس البالغ مئتين وخمسين سنة يحدِّد ختام زمن الاختبار للقرن الجمهوري للولايات المتحدة، قبيل قانون الأحد المذكور في الآية السادسة عشرة. وأما الألفان والثلاثمئة سنة التي انتهت حين بدأ القضاء في 22 أكتوبر 1844، فهي رمزٌ لوقت اختتام القضاء عند قانون الأحد. وتبدأ الألفان والثلاثمئة سنة بسبعين أسبوعًا تُبيِّن نهاية إسرائيل الحرفية بوصفها شعب الله المختار. وينتهي مجمل مدة الألفين والثلاثمئة سنة بانتهاء الحركة البروتستانتية مع استمرار الحركة الأدڤنتية إلى قانون الأحد. وحين يتكرر الباب المغلق لعام 1844، ستُغلَق الأبواب على القرن الجمهوري، والقرن البروتستانتي، ووحش الحكومة.
For Antiochus to stand between the period of ten and seven is to stand at the end of his probationary time, Probation closes for the government of the United States, which is the earth beast, at the Sunday law, but the Republican horn’s probation closes before the Sunday law.
ᎠᏂᏲᎦᏍ ᎢᏳᏍᏗ ᏍᎪᎯ ᎢᏯᎦᏚ ᎠᎴ ᎦᎵᏉᎩ ᎠᏰᎵ ᎠᏁᎳ ᎤᎴᏅᎯ ᎦᏙᎬ ᎤᏪᏅᏒ ᎤᏍᏆᏂᎪᏛ ᎨᏎ ᎠᎴ ᎾᎿ ᎤᎴᎾ᭄ ᏗᏍᏆᏂᎪᏗ ᎤᏓᎷᎸᏔᏅ ᎠᏎᏃ ᎠᎵᏍᎩᎸᏙᏗ ᎨᏎ. ᎤᏙᎯᏳᎯ ᏗᏍᏆᏂᎪᏗ ᎠᏍᏚᎲ ᎤᎵᏍᏆᏛ ᎠᎹᏰᏟ ᏗᏂᏴᏫᏯ ᎠᏍᎦᏯ ᎤᏓᏅᏖᎸ ᎨᏒ ᎾᏍᎩ ᎡᎶᎯ ᎤᏅᏒ ᏅᏩᏓᎴ ᎠᏓᏅᏟ ᎨᏒ, ᏆᎾᏓᏥ ᎤᎾᎵᏍᎪᎸᏙᏗ ᎠᏍᏓᏩᏛ ᎤᎵᏍᏆᏛ ᎤᏱ, ᎠᏎᏃ ᎵᏆᏈᎶᎩ ᎤᏃᏴᎵᏒ ᎤᏅᏒ ᏗᏍᏆᏂᎪᏗ ᎠᏍᏚᎲ ᎤᎵᏍᏆᏛ ᏆᎾᏓᏥ ᎤᎾᎵᏍᎪᎸᏙᏗ ᎠᏍᏓᏩᏛ ᎠᏏ ᏂᎦᎵᏰᏍᎬᎾ.
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Matthew 18:22.
Исус му вели: Не ти велам до седум пати, туку до седумдесет пати по седум. Матеј 18:22.
The expression “seventy times seven,” is the only place in the Bible where numbers are expressed with a multiple in this fashion. “Seventy times seven” is the four hundred and ninety years that were “determined” for Daniel’s people. It is the seventy weeks that begin the twenty-three hundred and at the end of the two hundred and fifty years from the identical starting point Antiochus arrives in the middle of ten and seven. Antiochus the Great there takes his stand in the last acts of his story in the sacred drama of the great controversy.
فِکیر «حەفتا جار حەوت»، تەنها شوێنە لە پەڕتووکی پیرۆزدا کە ژمارەکان بە شێوەیەکی لەم جۆرە بە چەند-هێندە دەردەبڕدرێن. «حەفتا جار حەوت» ئەو چوارسەد و نەوەد ساڵەن کە بۆ گەلی دانیال «دیاری کراون». ئەو حەفتا هەفتەیەن کە دوو هەزار و سێ سەد دەست پێدەکەن و لە کۆتایی دوو سەد و پەنجا ساڵەکە لە هەمان خاڵی دەستپێکدا، ئەنتیۆخۆس لە ناوەڕاستی دە و حەوتدا دەگات. ئەنتیۆخۆسی گەورە لەوێ وەستای خۆی دەگرێت لە دوایین کردارەکانی چیرۆکەکەی لە درامای پیرۆزی ملمڵانێی مەزن.
The closed door of 1844 represents the closed door of the Sunday law, and before the Sunday law of verse sixteen a period of seven years begins with Antiochus marking the end of his kingdom, and then his kingdom ends at the conclusion of the seven years. The seven-year period represents the image of the beast testing time, and the period begins at the first Sunday law of 321. Before the first Sunday law, which typifies the last Sunday law there is a ten-year period that begins with an edict. At the “edict” of 313 the testing represented by ten years begins, then Antiochus passes the first Sunday law and the probation of the Republican horn ends. At the end of the seven years, Panium and the Sunday law arrive, producing the division of east and west in the year 330.
درِ بستهٔ سال 1844 نمایانگرِ درِ بستهٔ قانون یکشنبه است، و پیش از قانون یکشنبهٔ آیهٔ شانزدهم، دورهای هفتساله آغاز میشود که در آن انطیوخوس پایان پادشاهی خود را نشان میدهد، و سپس پادشاهی او در پایان آن هفت سال به سر میرسد. دورهٔ هفتساله نمایانگرِ زمانِ آزمونِ تصویرِ وحش است، و این دوره با نخستین قانون یکشنبه در سال 321 آغاز میشود. پیش از نخستین قانون یکشنبه، که نمونهٔ قانون یکشنبهٔ آخر است، دورهای دهساله وجود دارد که با فرمانی آغاز میشود. با «فرمانِ» سال 313، آزمونی که بهوسیلهٔ ده سال نمایش داده شده است آغاز میگردد؛ سپس انطیوخوس نخستین قانون یکشنبه را برقرار میکند و مهلتِ آزمایشِ شاخِ جمهوریخواه به پایان میرسد. در پایان هفت سال، پانیوم و قانون یکشنبه فرا میرسند و در سال 330 موجب تقسیم شرق و غرب میشوند.
Pompey
პომპეუსი
Pompey conquered the glorious land in verse sixteen, but within the two-year period from 65 unto 63 BC, Pompey, in fulfillment of Daniel eight and verse nine, actually conquered “the east” and the “[glorious] land,” typifying the double conquering in verse forty and 1989.
پومپی در آیهٔ شانزدهم سرزمینِ جلال را فتح کرد، اما در فاصلهٔ دو ساله از ۶۵ تا ۶۳ پیش از میلاد، پومپی، در تحققِ دانیال ۸ و آیهٔ ۹، در واقع «مشرق» و «[سرزمینِ] جلال» را فتح کرد، که نمونهای از فتحِ دوگانه در آیهٔ چهل و سال ۱۹۸۹ بود.
The third obstacle for pagan Rome would be accomplished by Augustus Caesar who is noted for forming the first official Roman Triumvirate, representing the first official threefold union in Rome. It is at the third waymark of Roman leaders that the threefold union is officially marked in Roman history. It is at the Sunday law in verse sixteen that the threefold union of the dragon, the beast and false prophet is established, and then the bird of wickedness is set back upon her place in Shinar, as set forth by Zechariah.
꧋ꦲꦫꦶꦁꦠꦁ ꦏꦠꦶꦒ ꦭꦩ꧀ꦥꦲꦤ꧀ ꦥꦒꦤ꧀ Rome ꦲꦏꦤ꧀ ꦏꦭꦏ꧀ꦱꦤꦤꦺ ꦺꦴꦭꦺꦃ Augustus Caesar, ꦲꦶꦪꦁ ꦏꦼꦤꦭ꧀ ꦱꦼꦧꦒꦻ ꦥꦼꦩ꧀ꦧꦼꦤ꧀ꦠꦸꦏ꧀ Triumvirate Rome ꦫꦼꦱ꧀ꦩꦶ ꦥꦼꦂꦠꦩ, ꦪꦁ ꦩꦼꦮꦏꦶꦭꦶ ꦥꦼꦂꦱꦠꦸꦮꦤ꧀ ꦠꦶꦒꦫꦤ꧀ ꦫꦼꦱ꧀ꦩꦶ ꦥꦼꦂꦠꦩ ꦝꦶ Rome. ꦥꦝ ꦮꦪꦩꦂꦏ꧀ ꦏꦠꦶꦒ ꦥꦫ ꦥꦼꦩꦶꦩ꧀ꦥꦶꦤ꧀ Rome, ꦥꦼꦂꦱꦠꦸꦮꦤ꧀ ꦠꦶꦒꦫꦤ꧀ ꦲꦶꦠꦸ ꦠꦫ꧀ꦠꦤ꧀ꦝ ꦱꦼꦕꦫ ꦫꦼꦱ꧀ꦩꦶ ꦝꦭꦩ꧀ ꦱꦼꦗꦫꦃ Rome. ꦥꦝ Sunday law ꦝꦭꦩ꧀ ayat ꦲꦼꦤꦼꦩ꧀ꦧꦼꦭꦱ꧀, ꦥꦼꦂꦱꦠꦸꦮꦤ꧀ ꦠꦶꦒꦫꦤ꧀ ꦝꦫꦶ naga, binatang buas, lan nabi palsu ꦠꦼꦒꦏ꧀, banjur manuk piala ala ꦲꦶꦠꦸ ꦝꦶꦠꦼꦩ꧀ꦥꦠ꧀ꦏꦤ꧀ ꦩꦼꦤ꧀ꦧꦭꦶꦏ꧀ ꦝꦶ ꦠꦼꦩ꧀ꦥꦠ꧀ꦤꦺ ꦝꦶ Shinar, ꦱꦼꦧꦒꦻꦩꦤ ꦠꦼꦭꦃ ꦝꦶꦤꦾꦠꦏꦤ꧀ ꦺꦴꦭꦺꦃ Zakhariah.
Augustus Caesar formed the first official Roman Triumvirate, but it is called the Second Triumvirate by the historians, for Julius Caesar also formed a Triumvirate, but it was not an official Triumvirate of the Roman government. The relation of Julius and Augustus Caesar as symbols of the threefold union of the dragon, the beast and the false prophet at the soon-coming Sunday law, is typified by Julius at the beginning of the movement to enforce Sunday legislation and Augustus at the end. The prophetic relationship is also represented by the siege of Cestius in 67, which was thereafter followed by the siege of Titus. Julius is Cestius and Augustus is Titus. Julius and Augustus represent the threefold union and Cestius and Titus represent a siege.
Agustus Caesar in-nakiskal iti umuna nga opisial a Triumvirate ti Roma, ngem iti panangkawag dagiti historyador, maawagan dayta a Maikadua a Triumvirate, ta ni Julius Caesar ket nangiskal met iti maysa a Triumvirate, ngem saan a dayta ti maysa nga opisial a Triumvirate ti gobierno ti Roma. Ti pannakikayamet ni Julius ken Augustus Caesar kas simbolo ti tallot a pannakikadua ti dragon, ti beast, ken ti false prophet iti asidegen a dumteng a linteg ti Domingo, ket naitipiko babaen kenni Julius iti punganay ti tignay a mangipatungpal iti linteg maipapan iti Domingo ken kenni Augustus iti pagpatinggaan na. Ti natan-ok a pannakikayamet ti padto ket naiparang met babaen iti pananglikmut ni Cestius idi 67, a simmaruno kalpasanna ti pananglikmut ni Titus. Ni Julius ket ni Cestius ken ni Augustus ket ni Titus. Ni Julius ken Augustus itakderanda ti tallot a pannakikadua ken ni Cestius ken Titus itakderanda ti maysa a pananglikmut.
The period when the movement for a Sunday law begins prophetically in 313, is at the edict of Milan. Then in 321, at the midpoint of the seventeen-year period, the first Sunday law arrives. The third step of the division of the kingdom into east and west, representing the division in the United States into those who receive and those who don’t receive the mark of the beast or the seal of God was 330. There is a series of Sunday laws which lead to a Sunday law, and 321 represents the first Sunday law, that leads to the last Sunday law of 330.
Kapanahon a mangrugi ti galaw para iti linteg ti Domingo iti padto idi 313, ket iti Edicto ti Milan. Kalpasanna, idi 321, iti tengnga ti sangapulo ket pito a tawen a panawen, immay ti umuna a linteg ti Domingo. Ti maikatlo a tukad ti pannakabingay ti pagarian iti daya ken laud, a mangitakder iti pannakabingay idiay Estados Unidos kadagidiay umawat ken kadagidiay saan nga umawat iti marka ti animal wenno iti selyo ti Dios, ket idi 330. Adda maysa a sunod-sunod a linteg ti Domingo a mangiturong iti maysa a linteg ti Domingo, ket ti 321 itakderna ti umuna a linteg ti Domingo, a mangiturong iti maudi a linteg ti Domingo idi 330.
Unlike the two hundred and fifty years of Antiochus, the two hundred and fifty years of Nero identify a period of eight years, the midpoint of the first Sunday law and then nine years. Line upon line Antiochus and Nero identify two periods that are represented by three waymarks. In both lines the first and last waymarks are the same, an edict at the beginning that was marked by a marriage that ended with a divorce, and battle between the king of the north and the king of the south at the beginning and ending. The first Sunday law of 321 in the middle must be where Antiochus is standing. He is standing at the conclusion of a testing process represented by ten years, and the testing process manifests Antiochus as the eighth who is of the seven as he forms an image of the beast who is the eighth that is of the seven. At the same time the one hundred and forty-four thousand go through a testing process and transform from the seventh Laodicean church unto the eighth and Philadelphian church.
U gibi Antiochus’un iki yüz elli yılı değil, Nero’nun iki yüz elli yılı, sekiz yıllık bir dönemi, birinci Pazar yasasının orta noktasını ve ardından dokuz yılı tanımlar. Satır üzerine satır, Antiochus ile Nero, üç işaret taşıyla temsil edilen iki dönemi tanımlar. Her iki çizgide de birinci ve son işaret taşları aynıdır: başlangıçta boşanmayla sonuçlanan bir evlilikle işaretlenmiş bir ferman ve başlangıçta da sonda da kuzey kralı ile güney kralı arasındaki savaş. Ortadaki 321 tarihli birinci Pazar yasası, Antiochus’un durmakta olduğu yer olmalıdır. O, on yılla temsil edilen bir sınanma sürecinin sonucunda durmaktadır ve bu sınanma süreci, canavarın suretini oluştururken Antiochus’u, yediden olup sekizinci olan kişi olarak açığa çıkarır; tıpkı yediden olup sekizinci olan canavar gibi. Aynı zamanda yüz kırk dört bin de bir sınanma sürecinden geçer ve yedinci Laodikya kilisesinden sekizinci ve Filadelfya kilisesine dönüşür.
At the first Sunday law the erection of the image begins and ends at the Sunday law of Revelation thirteen, verse eleven, a verse that contrasts the beginning of the United States as a lamb, with its ending as a dragon. Thirteen is the symbol of rebellion, and the symbol of rebellion in the context of verse eleven, and the United States speaking as a dragon is the mark of the beast; whereas, the symbol of those who have the seal of God is the number eleven. Revelation 13:11 identifies the separation of those that receive the mark of the beast or the seal of God at the Sunday law when the United States speaks as a dragon.
Në ligjin e parë të së dielës fillon ngritja e shëmbëlltyrës dhe ajo përfundon te ligji i së dielës i Zbulesës trembëdhjetë, vargu njëmbëdhjetë, një varg që vë në kontrast fillimin e Shteteve të Bashkuara si një qengj, me përfundimin e tyre si një dragua. Trembëdhjeta është simboli i rebelimit, dhe simboli i rebelimit në kontekstin e vargut njëmbëdhjetë, dhe i Shteteve të Bashkuara që flasin si një dragua, është shenja e bishës; ndërsa simboli i atyre që kanë vulën e Perëndisë është numri njëmbëdhjetë. Zbulesa 13:11 e përcakton ndarjen e atyre që marrin shenjën e bishës ose vulën e Perëndisë në ligjin e së dielës, kur Shtetet e Bashkuara flasin si një dragua.
The image of the beast testing time has specific signs that mark its arrival, while also typifying its end. From Noah to the feast of trumpets God never changes, He always announces a testing period in advance of its arrival. His announcements are found in His prophetic word. Most Adventists (I am assuming) do not know that there were two sieges in the destruction of Jerusalem, or that the day of the final destruction was the identical day of the year that Nebuchadnezzar destroyed Jerusalem and the temple the first—alpha time. They might also be unaware that the sieges began at sacred feasts and ended on a sacred feast, or that the period of the siege was three and a half years. If they don’t know those facts, then it seems unlikely that they will see that Julius Caesar marks the beginning of the image of the beast testing time in its most perfect representation. By “perfect representation,” I mean its final fulfillment.
र पशुको मूर्तिको परीक्षणकालको आगमनलाई चिनाउने निश्चित चिन्हहरू छन्, साथै त्यसले यसको अन्त्यलाई पनि प्रतिरूपित गर्दछ। नूहको समयदेखि तुरहीहरूको पर्वसम्म परमेश्वर कहिल्यै परिवर्तन हुनुहुन्न; उहाँ सधैँ परीक्षणको अवधि आइपुग्नुअघि नै त्यसको घोषणा गर्नुहुन्छ। उहाँका घोषणाहरू उहाँकै भविष्यवाणीमय वचनमा पाइन्छन्। अधिकांश एडभेन्टिस्टहरूले (म अनुमान गर्दैछु) यरूशलेमको विनाशमा दुईवटा घेराबन्दी भएका थिए भन्ने कुरा जान्दैनन्, वा अन्तिम विनाशको दिन त्यही वर्षको उही दिन थियो जुन दिन नबूकदनेसरले पहिलो—अल्फा समयमा—यरूशलेम र मन्दिरलाई नष्ट गरेको थियो। उनीहरूलाई यो पनि थाहा नहुन सक्छ कि ती घेराबन्दीहरू पवित्र पर्वहरूमा आरम्भ भएका थिए र एक पवित्र पर्वमै समाप्त भएका थिए, वा घेराबन्दीको अवधि साढे तीन वर्षको थियो। यदि उनीहरूलाई ती तथ्यहरू थाहा छैनन् भने, जुलियस सीजरले पशुको मूर्तिको परीक्षणकालको आरम्भलाई यसको सबैभन्दा सिद्ध प्रतिरूपमा चिनाउँछ भन्ने कुरा उनीहरूले देख्ने सम्भावना कम देखिन्छ। “सिद्ध प्रतिरूप” भन्नाले, मेरो अभिप्राय यसको अन्तिम परिपूर्ति हो।
The same period is represented from 1888 unto the Sunday law, and then again from 9/11 unto the Sunday law, but the perfect fulfillment of the prophetic period of the setting up of the image of the beast as represented by Constantine the Great in the period of 313 through to 330, begins in the presidency of the eighth president since the time of the end in 1989.
Tajne yëkkatiy waaxtu mingiñu ko wone ci atum 1888 ba ca yoonu Dibeer, te ba noppi ñu dellu ko wone ci 9/11 ba ca yoonu Dibeer; waaye matug matug sëllug jamono ju yonent bi ci taxawal nataalu rab wa, ni ko Constantine the Great di tektal ci diggante jamonoy 313 ba ca 330, dafa tàmbali ci nguurug juróom ñetteelu njiit mi njëkk ndax mujjug jamono ci 1989.
From the first Sunday law the testing period over Sabbath and Sunday unfolds in a period represented by the seven years of Antiochus. The seven years of Antiochus’s line multiplied by the nine years of Nero’s line equals sixty-three, and in 63 BC Pompey conquered the glorious land in fulfillment of verse sixteen of Daniel eleven. At the Sunday law nine kings will acknowledge the United States as the premier king of ten kings that agree to give their kingdom to the whore of Tyre who is then to commit fornication with all the kings of the earth.
Dari undang-undang hari Ahad yang pertama, tempoh ujian mengenai Sabat dan hari Ahad berlangsung dalam suatu masa yang dilambangkan oleh tujuh tahun Antiokhus. Tujuh tahun garis keturunan Antiokhus yang didarabkan dengan sembilan tahun garis keturunan Nero menghasilkan enam puluh tiga, dan pada tahun 63 SM Pompey menakluk negeri yang permai sebagai penggenapan ayat enam belas daripada Daniel sebelas. Pada waktu undang-undang hari Ahad, sembilan raja akan mengakui Amerika Syarikat sebagai raja utama daripada sepuluh raja yang sepakat untuk menyerahkan kerajaan mereka kepada pelacur Tirus, yang kemudian akan melakukan percabulan dengan semua raja di bumi.
In agreement with the prophetic structure of the parable of the ten virgins, the marriage of the beast and the false prophet was accomplished in 1989, but at the Sunday law the marriage is consummated. A fractal of that history is the period of the judgment of the living that began in 2001, on 9/11. From that point to the Sunday law the image of the beast testing time, which is also the sealing time of the one hundred and forty-four thousand, judgment is accomplished upon God’s covenant people, and the land where they have resided in fulfillment of Abraham’s covenant prophecy. In that period the Laodicean Seventh-day Adventist church is judged, and then those who profess to be virgins are judged. Thus, the Protestant horn is judged, and it is judged during the period when first the Democratic party of the Republican horn was judged until 2024, when the judgment of the Republicans of the republican horn is now taking place. The constitutional government is the beast that carries the two horns and is judged at the Sunday law.
Ayifani na mwandamano wa kinabii wa mfano wa mabikira kumi, ndoa ya mnyama na nabii wa uongo ilitendeka mwaka 1989, lakini katika sheria ya Jumapili ndoa hiyo inakamilishwa. Kielelezo cha kifraktali cha historia hiyo ni kipindi cha hukumu ya walio hai kilichoanza mwaka 2001, katika 9/11. Kuanzia hapo hadi sheria ya Jumapili, kipindi cha kujaribiwa kwa sanamu ya mnyama, ambacho pia ni wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu, hukumu inatimizwa juu ya watu wa agano la Mungu, na juu ya nchi ambayo wamekaa ndani yake katika utimilifu wa unabii wa agano la Ibrahimu. Katika kipindi hicho kanisa la Walaodikia la Waadventista Wasabato linahukumiwa, kisha wale wanaodai kuwa mabikira wanahukumiwa. Hivyo, pembe ya Kiprotestanti inahukumiwa, nayo inahukumiwa katika kipindi ambacho kwanza chama cha Kidemokrasia cha pembe ya Kirepublican kilihukumiwa hadi mwaka 2024, wakati ambapo sasa hukumu ya Warepublican wa pembe ya kiraia inatendeka. Serikali ya kikatiba ndiye mnyama anayezichukua zile pembe mbili, naye anahukumiwa katika sheria ya Jumapili.
From 1989 to the Sunday law, is represented in a fractal from 9/11 unto the Sunday law, but the perfect fulfillment of the setting up of the image of the beast, is in the eighth president that is of the seven. Nero’s seventeen years is a fractal of the history of 9/11 to the Sunday law. Antiochus’ seventeen years is the same. The marriage of Reagan and the secret alliance is consummated with an open alliance in the eighth presidents’ term. The first of the alpha and omega marriages was symbolized by the Patriot Act in 2001, when English law was changed to Roman law. The marriage of the edict of Milan marks the beginning of the perfect fulfillment of the setting up of the image of the beast. Its structure is based upon the structure of the marriage of the ten virgins, and represents the counterfeit marriage that occurs during the true marriage.
1989-တုန်းကနေ Sunday law အထိကို 9/11-ကနေ Sunday law အထိရှိသော fractal တစ်ခုအတွင်း ကိုယ်စားပြုထားသော်လည်း၊ image of the beast ကို ထူထောင်ခြင်း၏ ပြည့်စုံသော ပြည့်မီမှုသည် seven ထဲမှ ဖြစ်သော eighth president ၌ ရှိ၏။ Nero ၏ ဆယ့်ခုနစ်နှစ်သည် 9/11 မှ Sunday law အထိရှိသော သမိုင်း၏ fractal တစ်ခုဖြစ်၏။ Antiochus ၏ ဆယ့်ခုနစ်နှစ်လည်း ထိုနည်းတူပင် ဖြစ်၏။ Reagan နှင့် လျှို့ဝှက်မဟာမိတ်ဖွဲ့ခြင်း၏ လက်ထပ်ခြင်းသည် eighth presidents’ term အတွင်း ပွင့်လင်းသော မဟာမိတ်ဖွဲ့ခြင်းဖြင့် ပြည့်စုံသွား၏။ alpha နှင့် omega လက်ထပ်ခြင်းများအနက် ပထမဆုံးသော လက်ထပ်ခြင်းကို 2001 ခုနှစ်၌ Patriot Act ဖြင့် သင်္ကေတပြုခဲ့ပြီး၊ ထိုအခါ English law ကို Roman law အဖြစ် ပြောင်းလဲခဲ့၏။ edict of Milan ၏ လက်ထပ်ခြင်းသည် image of the beast ကို ထူထောင်ခြင်း၏ ပြည့်စုံသော ပြည့်မီမှု စတင်ခြင်းကို အမှတ်အသားပြု၏။ ၎င်း၏ ဖွဲ့စည်းပုံသည် ten virgins ၏ လက်ထပ်ခြင်း၏ ဖွဲ့စည်းပုံအပေါ် အခြေခံထားပြီး၊ စစ်မှန်သော လက်ထပ်ခြင်း ဖြစ်ပေါ်နေစဉ်အတွင်း ဖြစ်ပေါ်သော အတုအယောင် လက်ထပ်ခြင်းကို ကိုယ်စားပြု၏။
The image of the beast testing time represents the “test” we must pass before we are “sealed.” The house of God is judged first and then at the Sunday law, those outside of God’s house are judged. The period of final judgment in both the house of God and then the great multitude begins with the first Sunday law. There will be a first Sunday law in the United States which will mark the beginning of the perfect and final fulfillment of the image of the beast testing period that thereafter ends at the Sunday law which fulfills Revelation 13:11. That Sunday law is the last Sunday law in the glorious land. The last Sunday law in the glorious land is the first Sunday law in the world, marking the image of the beast testing time for the world. The world testing time begins at the Sunday law in the United States in verse eleven of chapter thirteen. When the United States “speaks” as a dragon at the soon-coming Sunday law, verses twelve and onward in the chapter represent the world image of the beast testing time.
እንስሳው ምስል የሚፈትንበት ጊዜ፣ ከ“ታተመ” መሆናችን በፊት ልንያልፈው የሚገባንን “ፈተና” ይወክላል። የእግዚአብሔር ቤት በመጀመሪያ ይፈረድበታል፤ ከዚያም በእሁድ ሕግ ጊዜ ከእግዚአብሔር ቤት ውጭ ያሉት ይፈረድባቸዋል። በእግዚአብሔር ቤት ውስጥም ከዚያም በታላቁ ሕዝብ መካከል ያለው የመጨረሻው ፍርድ ዘመን በመጀመሪያው የእሁድ ሕግ ይጀምራል። በአሜሪካ የመጀመሪያ የእሁድ ሕግ ይኖራል፤ እርሱም ከዚያ በኋላ በራእይ 13፥11 በሚፈጸመው የእሁድ ሕግ የሚያበቃውን የእንስሳው ምስል ፈተና ዘመን ፍጹምና የመጨረሻ ፍጻሜ መጀመሪያ ያመለክታል። ያ የእሁድ ሕግ በክብርት ምድር ያለው የመጨረሻው የእሁድ ሕግ ነው። በክብርት ምድር ያለው የመጨረሻው የእሁድ ሕግ በዓለም ያለው የመጀመሪያው የእሁድ ሕግ ነው፤ ይህም ለዓለም የእንስሳው ምስል ፈተና ጊዜን ያመለክታል። የዓለም ፈተና ጊዜ በራእይ ምዕራፍ አሥራ ሦስት ቁጥር አሥራ አንድ በተጠቀሰው በአሜሪካ ያለው የእሁድ ሕግ ይጀምራል። አሜሪካ በቅርቡ በሚመጣው የእሁድ ሕግ “እንደ ዘንዶ ሲናገር፣” በምዕራፉ ውስጥ ከቁጥር አሥራ ሁለት እና ከዚያ በኋላ ያሉት ቁጥሮች የዓለም የእንስሳው ምስል ፈተና ጊዜን ይወክላሉ።
For this reason, the two-hundred and fifty year prophecy of Nero that ends with the seventeen years beginning at the edict in 313, followed by the first Sunday law in 321, then the division of east and west in 330, is important to see. The three steps of Nero’s line are about persecution, Nero being the symbol of persecution and the 250-year period representing the church of Smyrna that ended in 313 when the church of compromise arrived. The third step marks the end of a kingdom, so when applied to the United States it represents the Sunday law and the transition from the sixth kingdom to the seventh and eighth kingdoms. When applied to the world the third waymark is the close of human probation, that was typified by the close of probation for the United States at the beginning of the world’s testing period of the image of the beast.
Binafsha kanaaf, nabii ya miaka mia mbili na hamsini ya Nero, inayoishia kwa miaka kumi na saba inayoanza kwa amri ya mwaka 313, ikifuatiwa na sheria ya kwanza ya Jumapili mwaka 321, kisha mgawanyiko wa mashariki na magharibi mwaka 330, ni muhimu kuiona. Hatua tatu za mstari wa Nero zinahusu mateso, Nero akiwa ishara ya mateso na kipindi cha miaka 250 kikiwakilisha kanisa la Smyrna lililoishia mwaka 313 wakati kanisa la maridhiano lilipowasili. Hatua ya tatu huashiria mwisho wa ufalme, hivyo inapotumiwa kwa Marekani inawakilisha sheria ya Jumapili na mpito kutoka ufalme wa sita kwenda ufalme wa saba na wa nane. Inapotumiwa kwa ulimwengu, alama ya tatu ya wakati ni kufungwa kwa kipindi cha rehema ya wanadamu, ambacho kilifananishwa kwa kufungwa kwa kipindi cha rehema kwa Marekani mwanzoni mwa kipindi cha kujaribiwa kwa ulimwengu kuhusu sanamu ya mnyama.
This is why Augustus Caesar, the third of the four Roman rulers who lead to the Sunday law, represented by the cross, as set forth in verse twenty-two, can represent the cross, even though he is to be followed by Tiberias, who also represents the cross. The image of the beast testing period, is a twofold test that first test the earth and then the sea. The earth is the United States and the sea is the world.
Nahiin magkasipud dayta a ni Augusto Cesar, ti maikatlo kadagiti uppat a Romano nga agturay a mangidalan iti linteg ti Domingo, a naisimsimboloan babaen iti kruz, kas naiyebkas iti bersikulo a dua pulo ket dua, ket mabalin a mangibagi iti kruz, uray no sumaruno kenkuana ni Tiberias, a mangibagi met iti kruz. Ti panawen ti panangsuot ti ladawan ti animal ket maysa a dua a pammadas a umuna nga suotenna ti daga ken kalpasanna ti baybay. Ti daga ket ti Estados Unidos ken ti baybay ket ti lubong.
The image of the beast test produces a doubling of signs; where the alpha of the second period is also the omega of the first period. 321 was the first Sunday law of prophetic history, and in the seventeen years identifying the image of the beast testing time, 321 is the first Sunday law in the United States that leads to the omega Sunday law of the image of the beast testing time in the glorious land. Yet 321 is also the first Sunday law for the world, so the year 321 marks the middle of both the beginning and the ending of the image of the beast testing time. 313 is the beginning, and the beginning is an edict, which typifies the Sunday law. The seventeen years of Nero identify a period of escalating Sunday laws through to the close of human probation.
Mayá ímahen del bestia a prueba ket ta produci duplá de señal; ande el alfa del segundo periodo ay también el omega del primer periodo. El año 321 era el primer ley dominical del historia profético, y na el diecisiete años que ta identificá el tiempo de prueba del ímahen del bestia, el 321 ay el primer ley dominical na Estados Unidos que ta conduci al ley dominical omega del tiempo de prueba del ímahen del bestia na tierra glorioso. Pero el 321 ay también el primer ley dominical para na mundo, asina que el año 321 ta marcá el medio de tanto el principio como el fin del tiempo de prueba del ímahen del bestia. El 313 ay el principio, y el principio ay un edicto, que ta tipificá el ley dominical. El diecisiete años de Nero ta identificá un periodo de leyes dominicales na creciente intensidád hasta na cierre del probación humano.
The edict typifies the first Sunday law that leads to the close of probation. Pompey took Judah in verse sixteen, typifying the Sunday law, and Julius Caesar formed the first Triumvirate, though it was an unofficial threefold union, the historians still mark it as the first. Julius Caesar’s typification of the Sunday law’s threefold union, typified Augustus Caesar’s official Triumvirate that was followed by Tiberias at the cross. All four Roman rulers typify the Sunday law, as do all three steps of Nero’s seventeen years.
Hukm yi misalêt qaîdeya Yekşemiyê ya yekem e ku ber bi girtina derfetê ve dibe. Pompey di ayeta şanzdehan de Yehûda girt, ku qaîdeya Yekşemiyê misal dike; û Julius Caesar Triumvirata yekem ava kir, her çend ew yekîtiyek sêalî ya ne fermî bû, dîsa jî dîrokzan ew wekî ya yekem nîşan didin. Misaldariya Julius Caesar ji bo yekîtiya sêalî ya qaîdeya Yekşemiyê, Triumvirata fermî ya Augustus Caesar misal dikir ku dû re li ser xaçê Tiberias hat. Hemû çar desthilatdarên Romayê qaîdeya Yekşemiyê misal dikin, wekî hemû sê gavên heftdeh salên Nero jî wisa ne.
Pompey aligns with 1989; Julius aligns with verse eleven; Augustus aligns with verse fifteen and Tiberias with verse sixteen. The story of Julius in the verses includes his foray into Egypt and Cleopatra. The history gets repeated by Marc Antony. Marc Antony was Julius Caesar’s main general at the time when Julius was assassinated with twenty-three stab wounds. Twenty-three represents the Sunday law, and Julius death by 23 wounds is a kingdom ending at the Sunday law. Marc Antony, Augustus Caesar and Marcus Lepidas then formed the first official Triumvirate to avenge his death. One of those threefold powers, Marc Antony was going to repeat Julius’ encounter with Egypt and Cleopatra.
Pompey 1989 jnaqäsiwa; Juliussti tunka mayani jiskʼa tʼaqaruw jachʼañchasi; Augustussti tunka phisqhani jiskʼa tʼaqaruw jachʼañchasi, Tiberiassti tunka suxtani jiskʼa tʼaqarurakiwa. Juliusan sarnaqäwipaxa uka jiskʼa tʼaqanakankiwa, Egiptor mantatapampi Cleopatramp chika. Uka sarnaqäwixa Marc Antonion tuqiw wasitat lurasi. Marc Antoniox Julius Caesaran jachʼa generalapänwa uka pachana, kunapachatï Juliusax pä tunka kimsa chhoqontat usuchjat jiwayatäkäna ukhaxa. Pä tunka kimsaxa Sunday law uñachtʼayi, ukatwa Juliusan pä tunka kimsa usuchjatan jiwañapaxa mä reino tukusiñapawa Sunday law ukankañapana. Ukatsti Marc Antony, Augustus Caesar, ukhamaraki Marcus Lepidas satasa, jupan jiwañap layku qhispiyañataki, nayrïr oficial Triunvirato uñstayi. Uka kimsa chʼamani tʼaqat maya, Marc Antoniox Juliusan Egiptompi Cleopatrampi jikisiñap wasitat lurañatakiw saräna.
Whether Julius or Marc Antony they are both symbols of Rome and Cleopatra was a symbol of Egypt and Greece. She represented Greek rulership in Egypt, both symbols of the dragon, whereas Julius and Marc Antony are symbols of the beast. As the woman in the relation, Cleopatra was the church, making Julius and Marc Antony the state. Cleopatra represents a woman that is twice separated from her kingly Roman lovers; first in 1798 and then at the close of probation when she comes to her end with none to help. Her final demise is at the battle of Actium in 31 BC. The victor at the battle of Actium was Augustus Caesar, so we find that Pompey died in Egypt, Julius had an encounter with Cleopatra in Egypt, that was doubled in the history of Marc Antony and then Augustus Caesar ends that relationship at Actium. Actium identifies the Sunday law, for it is at the battle of Actium that the third obstacles for Rome was taken, and imperial pagan Rome began to rule for three hundred and sixty years, in fulfillment of Daniel 11:24.
Tok Juliusi qoftë Mark Antoni, që të dy janë simbole të Romës, dhe Kleopatra ishte simbol i Egjiptit dhe i Greqisë. Ajo përfaqësonte sundimin grek në Egjipt, që të dy simbole të dragoit, ndërsa Juliusi dhe Mark Antoni janë simbole të bishës. Si gruaja në këtë marrëdhënie, Kleopatra ishte kisha, duke i bërë Juliusin dhe Mark Antonin shtetin. Kleopatra përfaqëson një grua që ndahet dy herë nga të dashuruarit e saj mbretërorë romakë; së pari në vitin 1798 dhe pastaj në mbyllje të kohës së provës, kur ajo vjen në fundin e saj pa pasur askënd që ta ndihmojë. Fundi i saj përfundimtar është në betejën e Aktiumit në vitin 31 p.K. Fituesi në betejën e Aktiumit ishte August Cezari, kështu që gjejmë se Pompeu vdiq në Egjipt, Juliusi pati një takim me Kleopatrën në Egjipt, gjë që u dyfishua në historinë e Mark Antonit, dhe pastaj August Cezari i jep fund asaj marrëdhënieje në Aktium. Aktiumi identifikon ligjin e së dielës, sepse është në betejën e Aktiumit që pengesa e tretë për Romën u hoq, dhe Roma perandorake pagane filloi të sundonte për treqind e gjashtëdhjetë vjet, në përmbushje të Danielit 11:24.
Pompey took the first two obstacles and Augustus the third.
পম্পেই প্রথম দুটি প্রতিবন্ধকতা দূর করলেন এবং অগুস্তুস তৃতীয়টি।
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.
Y de uno de ellos salió un cuerno pequeño, que creció sobremanera hacia el sur, hacia el oriente y hacia la tierra gloriosa. Daniel 8:9.
Pompey is 1989, the first waymark of three political powers to be overcome by modern Rome as its deadly wound is healed. The Soviet Union, followed by the United States and also the United Nations in verse forty-one of Daniel eleven. The warfare of the papal power is political and religious and prophetically the religious power of the United States was conquered when the secret alliance of Reagan and pope John Paul II was accomplished. The papacies’ target includes three political obstacles and three religious powers. In 1989 one of the three political powers was swept away, Protestantism as an actual word that means to protest Rome, was also swept away by the president of the United States in the same history. The three political powers are the Soviet Union, the United States and the United Nations, and the religious targets are Protestantism, along with the various religions of the dragon, which are all considered spiritualism. The three religions that lead the world to Armageddon are apostate Protestantism, Catholicism and spiritualism; and the papal power’s internal struggles between conservative and liberal ideology within their church, along with the schisms of orthodox Catholicism is a religious obstacle, and the other two religious obstacles for Catholicism to conquer are apostate Protestantism and spiritualism. Protestantism was swept away in 1989.
Pompey jest rokiem 1989, pierwszym znakiem drogi spośród trzech władz politycznych, które mają zostać pokonane przez współczesny Rzym w miarę gojenia się jego śmiertelnej rany. Związek Radziecki, następnie Stany Zjednoczone, a także Organizacja Narodów Zjednoczonych w wersecie czterdziestym pierwszym jedenastego rozdziału Księgi Daniela. Wojna prowadzona przez władzę papieską ma charakter polityczny i religijny, a w sensie proroczym religijna potęga Stanów Zjednoczonych została podbita, gdy urzeczywistnił się tajny sojusz Reagana i papieża Jana Pawła II. Celem papiestwa są trzy przeszkody polityczne oraz trzy moce religijne. W roku 1989 jedna z trzech władz politycznych została zmieciona, protestantyzm zaś, jako rzeczywiste słowo oznaczające protest przeciwko Rzymowi, również został zmieciony przez prezydenta Stanów Zjednoczonych w tej samej historii. Tymi trzema władzami politycznymi są Związek Radziecki, Stany Zjednoczone i Organizacja Narodów Zjednoczonych, a celami religijnymi są protestantyzm oraz różne religie smoka, które wszystkie są uznawane za spirytyzm. Trzy religie, które prowadzą świat do Armagedonu, to odstępczy protestantyzm, katolicyzm i spirytyzm; a wewnętrzne zmagania władzy papieskiej między ideologią konserwatywną i liberalną w obrębie ich kościoła, wraz z rozłamami ortodoksyjnego katolicyzmu, stanowią przeszkodę religijną, podczas gdy dwiema pozostałymi przeszkodami religijnymi, które katolicyzm ma podbić, są odstępczy protestantyzm i spirytyzm. Protestantyzm został zmieciony w roku 1989.
If the internal struggles of Catholicism as represented in the various Catholic prophecies derived from the messages of Fatima are separated from her efforts to overcome the religious powers outside of her own religion, then her alpha victory over Protestantism was Reagan’s secret alliance and her omega victory was the open alliance of 2025. Her struggles with orthodox churches are also portrayed from an initial victory in 1989 unto the final victory at Panium.
თუ ფატიმას გზავნილებიდან მომდინარე სხვადასხვა კათოლიკურ წინასწარმეტყველებებში ასახული კათოლიციზმის შიდა ბრძოლები გამოყოფილია მის მცდელობათაგან, დაძლიოს მისივე რელიგიის გარეთ არსებული რელიგიური ძალები, მაშინ მისი ალფა გამარჯვება პროტესტანტიზმზე იყო რეიგანის საიდუმლო ალიანსი, ხოლო მისი ომეგა გამარჯვება — 2025 წლის ღია ალიანსი. მისი ბრძოლები მართლმადიდებელ ეკლესიებთანაც ასახულია, როგორც საწყისი გამარჯვებიდან 1989 წელს საბოლოო გამარჯვებამდე პანიუმში.
Pompey aligns with 1989, and his two victories over the “east and the pleasant land,” as Daniel identifies them in chapter eight and verse nine, represent the spiritual and political victory of the papacy over the former Soviet Union, and the accompanying spiritual victory over the glorious land of professed Protestantism. Julius Caesar is going to lose at Raphia, as did Antiochus III, and as will Zelenskyy. Julius is the subject of verses seventeen through to nineteen, and then Augustus Caesar stands up as the raiser of taxes. Tiberias Caesar is reigning at the time of the cross, so Tiberias is verse sixteen’s Sunday law.
პომპეუსი შეესაბამება 1989 წელს, და მისი ორი გამარჯვება „აღმოსავლეთსა და მშვენიერ ქვეყანაზე“, როგორც დანიელი მათ ასახელებს მერვე თავში, მეცხრე მუხლში, წარმოადგენს პაპობის სულიერ და პოლიტიკურ გამარჯვებას ყოფილი საბჭოთა კავშირის վրա, და თანმხლებ სულიერ გამარჯვებას აღთქმული პროტესტანტიზმის დიდებულ მიწაზე. იულიუს კეისარი რაფიასთან დამარცხდება, როგორც ანტიოქოს III დამარცხდა, და როგორც ზელენსკი დამარცხდება. იულიუსი არის მეჩვიდმეტედან მეცხრამეტე მუხლების საგანი, ხოლო შემდეგ ავგუსტუს კეისარი დგება როგორც გადასახადების ამკრეფის აღმმართავი. ტიბერიუს კეისარი მეფობს ჯვრის დროს, ამიტომ ტიბერიუსი არის მეთექვსმეტე მუხლის საკვირაო კანონი.
This aligns Augustus with Panium of verse fifteen, and verse eleven’s battle of Raphia with Julius. The battle of Panium is the third world war that begins just before the Sunday law of verse sixteen, but then transforms into the battle of Actium. Panium was the earth battle (the United States) and Actium was the sea battle (the world.) Augustus is represented at Panium in the line of four Roman rulers, and he was the actual leader at Actium. At Panium Antiochus dealt with Egypt, who was allied with Rome, and at Actium Augustus dealt with Egypt (Cleopatra) allied with Rome (Marc Antony). This means Pompey represents verse forty up to 1989 and Tiberias represents the Sunday law of verse forty-one. Julius Caesar arrived in 2014 when the Ukrainian War began as typified by the battle of Raphia in 217 BC.
Iye ayo elandanisa u-Augustus noPanium wevesi leshumi lanhlanu, kanye nempi yaseRaphia yevesi leshumi nanye noJulius. Impi yasePanium iyimpi yomhlaba yesithathu eqala kancane ngaphambi komthetho weSonto wevesi leshumi nesithupha, kodwa bese iguquka ibe yimpi yaseActium. IPanium yayiyimipi yomhlaba (i-United States), kanti i-Actium yayiyimipi yolwandle (umhlaba.) U-Augustus umelelwa ePanium emgqeni wababusi baseRoma abane, futhi nguyena owayengumholi wangempela e-Actium. EPanium u-Antiochus wabhekana neGibhithe, elalibambisene neRoma, kanti e-Actium u-Augustus wabhekana neGibhithe (uCleopatra) elalibambisene neRoma (uMarc Antony). Lokhu kusho ukuthi uPompey umelela ivesi lamashumi amane kuze kube ngu-1989 futhi iTiberias imelela umthetho weSonto wevesi lamashumi amane nanye. UJulius Caesar wafika ngo-2014 ngesikhathi kuqala impi yase-Ukraine njengoba kufanekiswe yimpi yaseRaphia ngo-217 BC.
This identifies that verses seventeen through twenty-two begin in 1989 and end at the Sunday law, and are therefore the history that aligns with the “hidden history” of verse forty. The prophetic line of the Maccabees also aligns with the very same “hidden history.” The line of Roman rulers is identifying modern Rome, the beast of Revelation sixteen, and the line of the Maccabee’s is describing the glorious land, the false prophet of Revelation sixteen. The line of the three battles identifies the victory over the king of the south, the dragon of Revelation sixteen.
ꯃꯁꯤꯅ ꯑꯁꯤ ꯈꯪꯂꯝꯃꯤ ꯑꯗꯨꯒ ꯚꯔꯁ ꯁꯦꯕꯦꯟꯇꯤꯟ ꯗꯒꯤ ꯇ꯭ꯋꯦꯟꯇꯤ-ꯇꯨ ꯍꯥꯏꯕꯁꯤ 1989 ꯗ ꯍꯧꯗꯣꯛꯏ ꯑꯗꯨꯒ ꯁꯟꯗꯦ ꯂꯣ ꯑ꯭ꯌꯨꯃ ꯑꯁꯤꯗ ꯂꯣꯏꯁꯤꯟꯅꯦ, ꯑꯗꯨꯅ ꯃꯁꯤ ꯚꯔꯁ ꯐꯣꯔꯇꯤ ꯒꯤ “ꯍꯨꯗꯦꯟ ꯍꯤꯁꯇꯣꯔꯤ” ꯑꯁꯤꯒ ꯆꯥꯟꯅꯔꯤꯕ ꯍꯤꯁꯇꯣꯔꯤ ꯑꯁꯤ ꯑꯣꯏꯔꯤ꯫ ꯃꯥꯛꯀꯕꯤꯁꯀꯤ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯂꯥꯏꯟ ꯑꯁꯤꯁꯨ ꯃꯁꯥꯒꯤ ꯃꯈꯥ ꯑꯗꯨꯝꯃꯛ “ꯍꯨꯗꯦꯟ ꯍꯤꯁꯇꯣꯔꯤ” ꯑꯁꯤꯒ ꯆꯥꯟꯅꯔꯤ꯫ ꯔꯣꯃꯟ ꯔꯨꯂꯔꯁꯀꯤ ꯂꯥꯏꯟ ꯑꯁꯤꯅ ꯃꯣꯗꯔꯟ ꯔꯣꯝ, Revelation sixteen ꯒꯤ ꯕꯤꯁꯇ ꯑꯁꯤ ꯑꯣꯏꯕ ꯑꯁꯤ ꯑꯣꯏꯍꯜꯂꯤ, ꯑꯗꯨꯒ ꯃꯥꯛꯀꯕꯤꯁꯀꯤ ꯂꯥꯏꯟ ꯑꯁꯤꯅ ꯒ꯭ꯂꯣꯔꯤꯑꯁ ꯂꯦꯟꯗ, Revelation sixteen ꯒꯤ ꯐꯣꯜꯁ ꯄ꯭ꯔꯣꯐꯦꯠ ꯑꯁꯤ ꯗꯤꯁꯀ꯭ꯔꯥꯏꯕ ꯇꯧꯔꯤ꯫ ꯂꯥꯜ ꯑꯍꯨꯝ ꯀꯤ ꯂꯥꯏꯟ ꯑꯁꯤꯅ ꯀꯤꯡ ꯑꯣꯐ ꯗ ꯁꯥꯎꯊ, Revelation sixteen ꯒꯤ ꯗ꯭ꯔꯥꯒꯟ ꯑꯁꯤꯒ ꯃꯥꯏ ꯄꯥꯛꯅꯕ ꯍꯣꯡꯕ ꯑꯁꯤ ꯑꯣꯏꯍꯜꯂꯤ꯫
Those three lines represent the three powers who lead the world to Armageddon and they are represented in verse forty as the king of the south, the dragon, the king of the north, the beast, and the chariots, horsemen and ships are the false prophet. The three lines from verse ten to twenty-three are representing the three powers in the hidden history of verse forty, that are nothing more or less than the an ongoing illustration of the three subjects represented in the open history of verse forty.
ꯃꯁꯤ ꯃꯍꯥꯛ ꯑꯃꯁꯨꯡ ꯑꯃꯥ ꯂꯩꯅꯁꯤ ꯑꯃꯁꯨꯡ ꯑꯥꯔꯃꯥꯒꯦꯗꯣꯟꯗ ꯃꯥꯂꯦꯝ ꯆꯠꯊꯍꯜꯂꯤꯕ ꯃꯄꯨ ꯍꯨꯝꯅꯤ ꯑꯗꯨꯒ ꯃꯈꯣꯏ ꯃꯁꯤ ꯚꯥꯔꯁ ꯐꯣꯔꯇꯤꯗ ꯈꯪꯍꯜꯂꯤꯕ ꯃꯥꯇꯝꯗ ꯈꯣꯡꯆꯠ ꯑꯃꯁꯨꯡ ꯑꯦꯗꯣꯛꯇꯕ ꯅꯣꯡꯆꯨꯄ ꯀꯤꯡ, ꯗ꯭ꯔꯦꯒꯟ, ꯑꯃꯁꯨꯡ ꯑꯦꯗꯣꯛꯇꯕ ꯅꯣꯡꯊꯥ ꯀꯤꯡ, ꯕꯤꯁ꯭ꯠ ꯑꯃꯁꯨꯡ ꯆꯔꯤꯌꯠꯁ, ꯍꯣꯔꯁꯃꯦꯟ ꯑꯃꯁꯨꯡ ꯁꯤꯞꯁ ꯑꯁꯤ ꯐꯥꯜꯁ ꯄ꯭ꯔꯣꯐꯦꯠ ꯑꯣꯏꯅꯥ ꯈꯪꯍꯜꯂꯤ꯫ ꯚꯥꯔꯁ ꯇꯦꯟꯗꯒꯤ ꯇ꯭ꯋꯦꯟꯇꯤ-ꯊ꯭ꯔꯤ ꯐꯥꯎꯕ ꯃꯔꯤ ꯑꯁꯤ ꯚꯥꯔꯁ ꯐꯣꯔꯇꯤ ꯀꯤ ꯂꯨꯡꯁꯤꯟꯕ ꯄꯨꯋꯥꯔꯤꯗ ꯈꯪꯍꯜꯂꯤꯕ ꯃꯄꯨ ꯍꯨꯝ ꯑꯁꯤ ꯃꯥꯏꯄꯥꯛ ꯄꯤꯔꯛꯑꯦ; ꯑꯗꯨꯒ ꯃꯁꯤ ꯚꯥꯔꯁ ꯐꯣꯔꯇꯤ ꯀꯤ ꯍꯥꯡꯗꯣꯛꯄ ꯄꯨꯋꯥꯔꯤꯗ ꯈꯪꯍꯜꯂꯤꯕ ꯍꯨꯝ ꯑꯁꯤ ꯈꯣꯡꯅ ꯑꯃꯨꯛ ꯂꯥꯡꯂꯤꯕ ꯑꯣꯏꯅ ꯂꯩꯇꯦ, ꯃꯇꯝ ꯑꯃ ꯍꯦꯟꯅꯥ ꯅꯠꯇꯦ ꯑꯃꯁꯨꯡ ꯍꯦꯟꯅꯥ ꯑꯃꯇ ꯂꯩꯇꯦ꯫
Verse One
آية واحدة
Verses one through four identify the “time of the end” in 1989, as well as the eight presidents of the United States from that starting point, and concluding with the final and far richer eighth president. In verse four that king becomes the king of the world, as represented by Alexander the Great, king Ahab, the ten kings of Revelation seventeen, the ten tribes of Psalms eighty-three, and the ten nations set forth as a symbol of the world in the very first step of God’s covenant with Abram in Genesis 15:18–21.
Ayaat afurii jalqabaa hanga afuriitti jiran “yeroo dhumaa” bara 1989 keessatti akka taʼe ni ibsu; akkasumas pirezidaantota mootummaa Ameerikaa saddeet kan ka’umsa sana irraa jalqabanii hamma pirezidaantii saddeettaffaa isa dhumaa fi baayʼee sooreessaatti xumuraman ni agarsiisu. Aayaticha afuraffaa keessatti mootichi sun mootii addunyaa taʼa; kunis akka Aleeksaandar Guddichaatti, akka mootii Ahaabitti, akka mootota kudhan Mulʼata boqonnaa kudha torba keessatti, akka gosoota kudhan Faarfannaa saddeetii sadii keessatti, fi akka saboota kudhan addunyaa jechuun mallattoo godhamanii tarkaanfii jalqabaa kakuu Waaqayyoo Abraam wajjin Uumama 15:18–21 keessatti kaaʼameen bakka buʼetti ibsameera.
Verses one through four represent the history of 1989 unto the threefold union at the Sunday law in verse forty-one, and therefore they align with the four Roman rulers, the line of the Maccabees and with the three battles of verses ten through fifteen which together make up the hidden history of verse forty.
Варсес уан дагъа фор рипризент да хистори 1989 унту да срифолд юнион ат да Сандей лоу ин варс форти-уан, анд дэрфор дей элайн уиз да фор Роуман руларз, да лайн ов да Маккабиз анд уиз да сри баттлз ов варсиз тен сру фифтин уич тугедэр мейк ап да хидден хистори ов варс форти.
Verses five through nine set forth a prophetic line which perfectly represents the history of 538 unto 1798, and provides the historical and prophetic logic to understand the significance of the time of the end in verse forty. That logic explains verse ten as the retaliation for the history of verses five through nine, and in doing so it defines the logic of 1989. This means that verses one through twenty-three of Daniel eleven represent five prophetic lines that are aligned with the hidden history of verse forty. The first four verses are about Trump, the eighth president who is of the seven, who is destined to be the king of ten kings in Revelation seventeen’s seventh kingdom.
Ayar lima sampai sembilan mengetengahkan suatu garis nubuatan yang dengan sempurna mewakili sejarah dari tahun 538 hingga 1798, dan memberikan logika sejarah serta nubuatan untuk memahami pentingnya waktu kesudahan dalam ayat empat puluh. Logika itu menjelaskan ayat sepuluh sebagai pembalasan atas sejarah ayat lima sampai sembilan, dan dengan demikian mendefinisikan logika tahun 1989. Ini berarti bahwa ayat satu sampai dua puluh tiga dari Daniel sebelas mewakili lima garis nubuatan yang selaras dengan sejarah tersembunyi dari ayat empat puluh. Empat ayat pertama berbicara tentang Trump, presiden kedelapan yang berasal dari ketujuh, yang ditetapkan untuk menjadi raja atas sepuluh raja dalam kerajaan ketujuh dari Wahyu tujuh belas.
Verses five through ten identify the history leading to 1798 and on to 1989, which is the history of verse forty. Verses ten through fifteen identify a history of three proxy wars beginning in 1989, the second beginning in 2014, then the richest president stood up in 2015. That richest president was slain in 2020, and in 2022 the war of Raphia escalated, and then the richest president returned in 2024, and in 2025 the head of the beast and the head of the image of the beast were both inaugurated.
Isulod lima agingga pitu a sepulu mangilagip iti pakasaritaan nga agturong iti 1798 ken agpatingga iti 1989, nga isu ti pakasaritaan ti bersikulo a uppat a pulo. Dagiti bersikulo a sangapulo agingga sangapulo ket lima mangilagip iti maysa a pakasaritaan dagiti tallo a proxy war a nangrugi idi 1989, a ti maikadua nangrugi idi 2014; kalpasanna, ti kapipinansialan a presidente simmango idi 2015. Dayta kapipinansialan a presidente napapatay idi 2020, ket idi 2022 timmignay ti gubat ti Raphia; kalpasanna, dayta kapipinansialan a presidente nagsubli idi 2024, ket idi 2025, naipasdekda a dua nga agpangulo, ti ulo ti animal ken ti ulo ti ladawan ti animal.
We will continue these things in the next article.
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