With the collapse of the USSR in 1989 verse forty of Daniel eleven was fulfilled. Verse forty-one is the Sunday law in the United States, as is verse sixteen. From 1989 until the Sunday law in the United States verse forty is empty. The collapse of the USSR in 1989 was also identified in verse ten of Daniel eleven, that was initially fulfilled by Antiochus Magnus.
СССР-ы къыдыралҵыз 1989-шыцэ Даниил 11-ым и 40-рэ къыщыфIагъэ. 41-рэ аятыр Америка Едитэннэ Штатхэм щыIэ Жьырныгъэ махуэм и закъоныр, шъхьафитэу 16-рэ аятри арщ. 1989-шыцэ алып СССР-ы къыдыралҵызым щыщэу, Америка Едитэннэ Штатхэм щыIэ Жьырныгъэ махуэм и закъон ибжьахэм нэс, 40-рэ аятыр гупсысэ хэлъэп. 1989-шыцэ СССР-ы къыдыралҵызыр Даниил 11-ым и 10-рэ аятри къыщыщIагъэ, апэрэу Антиох Магнусым къыщыфIагъэу щытащ.
Antiochus III Magnus the Seleucid “king of the north,” ruled from 223–187 BC and sought to reclaim territories lost to the Ptolemies (the “king of the south”) after the Third Syrian War (246–241 BC). His campaign in the Fourth Syrian War (219–217 BC) aimed to retake Coele-Syria, Phoenicia, and Palestine. In 219 BC Antiochus marched south, capturing Seleucia-in-Pieria, Tyre, and Ptolemais (Acre), regaining coastal strongholds. In 218 BC he advanced further, taking Philadelphia (Amman) and pressing toward Egypt’s frontier, intent on reclaiming lost Seleucid lands down to Gaza. Antiochus halted his march in 218 BC, consolidating gains and preparing for a decisive push. Ptolemy IV Philopator, the Ptolemaic king, mustered an army to meet him, bolstered by Egyptian troops. Verse ten of Daniel eleven sets forth this movement of Antiochus, thus prefiguring the collapse of the USSR in 1989, and typifying verse forty.
Антиох III Магнус, Селевкидийн «хойд зүгийн хаан», МЭӨ 223–187 онд ноёрхож, Гуравдугаар Сирийн дайны (МЭӨ 246–241) дараа Птолемейчүүдэд (өмнөд зүгийн «хаан») алдсан нутгуудыг эргүүлэн авахыг зорьжээ. Түүний Дөрөвдүгээр Сирийн дайны (МЭӨ 219–217) үеийн аян дайн нь Коиле-Сири, Финик, Палестиныг буцаан эзлэхэд чиглэж байв. МЭӨ 219 онд Антиох урагш хөдөлж, Селевкиа-ин-Пиериа, Тир, Птолемаисыг (Акр) эзлэн авч, эргийн бэхлэлтүүдийг дахин гартаа оруулав. МЭӨ 218 онд тэр цааш давшиж, Филадельфийг (Амман) эзлэн авч, Египетийн хил рүү шахан дөхөж, Газ хүртэлх алдсан Селевкидийн газар нутгийг эргүүлэн авах санаатай байв. Антиох МЭӨ 218 онд давшилтаа түр зогсоож, олзолсон газруудаа бэхжүүлэн, шийдвэрлэх түлхэлтэд бэлтгэв. Птолемейн хаан Птолемей IV Филопатор түүнтэй тулгарахаар, Египетийн цэргээр хүч нэмэгдүүлсэн арми цуглуулав. Даниел арван нэгийн аравдугаар эшлэлд Антиохын энэ хөдөлгөөнийг өгүүлдэг бөгөөд ийнхүү 1989 онд ЗХУ задран нуран унахыг урьдчилан дүрслэн үзүүлж, дөчдүгээр эшлэлийн хэв маяг болдог.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Pero sus hijos se alzarán y reunirán una multitud de grandes fuerzas; y uno vendrá ciertamente, e irrumpirá y pasará adelante; luego volverá y se enfurecerá hasta su fortaleza. Daniel 11:10.
When the king of the north in verse forty “overflows and passes over” it aligns with verse ten’s king of the north “overflowing and passing through.” In both verses it is the identical Hebrew words, that are simply translated a little differently. It is the same expression as found in Isaiah 8:8.
Яӈды хойдаан хаан, дөчин дүгээр ишлэлгэ дотор «үерлэн гаража, нэбтэрэн үнгэрнэ» гэжэ хэлэгдэһэнни, арбан дүгээр ишлэлэй хойдаан хаанай «үерлэн гаража, нэбтэрэн үнгэрһэнтэй» таарана. Хоёр ишлэл доторшье энэ адли еврей үгэнүүд хэрэглэгдэһэн, гансал бага зэргэ ондоогоор оршуулагдаһан байна. Энэ хадаа Исаиа 8:8 соо байдаг мүн лэ тэрэ адли хэлэлгэ мүн.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.
Niaraka hamaky an’i Joda izy; hihoatra sy handifotra izy, hahatratra hatreo amin’ny vozony; ary ny fivelaran’ny elany hameno ny sakan’ny taninao, ry Imanoela. Isaia 8:8.
Each of the three verses is identifying a southern king being defeated by a northern king. Antiochus the northern king prevails over Ptolemy the southern king, just as Sennacherib prevailed over Judah the southern king, and just as the king of the north in verse forty swept away the USSR in 1989. Three verses along with the three historical fulfillments of those verses, identify the “time of the end” in 1989. Thus, verse ten is 1989 and verse sixteen is the Sunday law in the United States, as is verse forty-one.
Трите стиха се однесуваат на тоа дека еден јужен цар е поразен од еден северен цар. Антиох, северниот цар, надвладува над Птоломеј, јужниот цар, исто како што Сенахирим надвладеал над Јуда, јужното царство, и исто како што северниот цар во четириесеттиот стих го оттурна СССР во 1989 година. Трите стиха, заедно со трите историски исполнувања на тие стихови, го означуваат „времето на крајот“ во 1989 година. Така, десеттиот стих е 1989 година, а шеснаесеттиот стих е неделниот закон во Соединетите Американски Држави, како и четириесет и првиот стих.
Verses eleven through fifteen is a line of Scripture, which also has a historical fulfillment that identifies specific prophetic waymarks within the hidden history of verse forty. Before the Sunday law in the United States, but after 1989 the battle of Raphia and its aftermath is set forth in verses eleven and twelve, and the battle of Panium is set forth in verses thirteen to fifteen.
Ayet on birden on beşe kadar olan ayetler, aynı zamanda tarihsel bir yerine gelişi de bulunan ve kırkıncı ayetin gizli tarihi içindeki belirli peygamberlik işaret taşlarını tanımlayan bir Kutsal Yazı dizisidir. Amerika Birleşik Devletleri’ndeki Pazar yasasından önce, fakat 1989’dan sonra, Raphia Savaşı ve onun ardından gelen gelişmeler on birinci ve on ikinci ayetlerde ortaya konur; Panium Savaşı ise on üçüncü ayetten on beşinci ayete kadar ortaya konur.
The Sunday law is the time appointed; for it is there that the deadly wound of the papacy is healed, and the pope returns to the throne of the earth. That empowerment was typified by the enthronement of the papacy in 538, and by the enthronement of pagan Rome at the battle of Actium. Once prophetically enthroned pagan Rome ruled supremely for 360 years. Once the papacy was enthroned in 538, she ruled supremely for twelve hundred and sixty years. Once the deadly wound is healed at the Sunday law the papacy will rule supremely for a symbolic 42 months.
قانونُ الأحد هو الوقتُ المُعيَّن؛ لأنَّه هناك يلتئم الجُرحُ المُميتُ للبابوية، ويعودُ البابا إلى عرشِ الأرض. وقد مُثِّل ذلك التمكينُ بتنصيبِ البابوية سنة 538، وبتنصيبِ روما الوثنية عند معركة أكتيوم. وما إن أُجلِسَت روما الوثنية نبوياً على العرش حتى حكمت سيادةً عُظمى مدة ثلاثمئةٍ وستين سنة. وما إن أُجلِسَت البابوية على العرش سنة 538 حتى حكمت سيادةً عُظمى مدة ألف ومئتين وستين سنة. وما إن يلتئم الجرحُ المُميتُ عند قانون الأحد حتى تحكم البابوية سيادةً عُظمى لمدة اثنين وأربعين شهراً رمزياً.
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. Revelation 13:3–5.
ھەم مەن ئۇنىڭ باشلىرىنىڭ بىرىنى گويا ئۆلگۈدەك يارىدار بولغان ھالەتتە كۆردۈم؛ لېكىن ئۇنىڭ ئەجەللىك يارىسى ساقايتىلدى. پۈتكۈل دۇنيا ۋەھشىنىڭ كەينىدىن ھەيرانلىق بىلەن ئەگىشىپ كەتتى. ئۇلار ۋەھشىگە ھوقۇق بەرگەن ئەجدىھاغا سەجدە قىلدى؛ شۇنداقلا ۋەھشىگەمۇ سەجدە قىلىپ: «ۋەھشىگە ئوخشايدىغىنى كىم بار؟ ئۇنىڭ بىلەن ئۇرۇش قىلىشقا كىم قادىر؟» دېدى. ۋە ئۇنىڭغا چوڭ-چوڭ سۆزلەرنى ۋە كۇپۇرلۇقلارنى سۆزلەيدىغان بىر ئېغىز بېرىلدى؛ يەنە ئۇنىڭغا قىرىق ئىككى ئاي داۋام قىلىش ھوقۇقى بېرىلدى. ۋەھىي 13:3–5.
Verse 27 says “both” of these kings:
٢٧-ئايەتتە بۇ ئىككى پادىشاھ ھەققىدە: “ھەر ئىككىسى” دېيىلىدۇ.
And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Daniel 11:27.
Na mañu ña nda tachi ni rey yo’o ni ndeku kue’e kuachi, te ka’an ni kuendu ñaña iin mesa; vaa tu’un ma koo ndasa’a, takua ni ka’an ña ni kenda ndeva’a iyo iti tiempo ni chitandee. Daniel 11:27.
The two kings in verse twenty-seven are the kings in the previous two verses who thereafter fought the battle of Actium.
Хорин долоодугаар эшлэл дэх хоёр хаан нь үүнээс өмнөх хоёр эшлэлд гарсан бөгөөд түүнээс хойш Акциумын тулалдааныг хийсэн хаад мөн.
And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him. Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. Daniel 11:25, 26.
Ⲁⲩⲱ ⲉϥⲉⲕⲓⲛⲉⲓ ⲛ̀ⲧⲉϥϫⲟⲙ ⲛⲉⲙ ⲧⲉϥⲧⲁϩⲟ ⲉϩⲣⲁⲓ ⲉϫⲉⲛ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲡ̀ⲣⲏⲥ ⲛⲉⲙ ⲟⲩⲛⲓϣϯ ⲛ̀ⲥⲧⲣⲁⲧⲟⲥ; ⲁⲩⲱ ⲡ̀ⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲡ̀ⲣⲏⲥ ⲉϥⲉⲕⲓⲛⲉⲓ ⲉ̀ⲡⲱⲧ ⲛⲉⲙ ⲟⲩⲉⲙⲁϣⲱ ⲉϥⲟϣ ⲁⲩⲱ ⲉϥϫⲟⲣ ⲛ̀ⲥⲧⲣⲁⲧⲟⲥ; ⲁⲗⲗⲁ ⲛ̀ⲛⲉϥⲟϩⲓ: ϫⲉ ϣⲁⲩϭⲱⲕⲉⲙ ⲛⲁϥ ⲛ̀ϩⲁⲛⲙⲟⲕⲙⲉⲕ. Ⲁⲓⲥ, ⲛⲏⲉⲧⲟⲩⲟⲩⲱⲙ ⲛ̀ⲧⲡⲟⲣϣⲓⲟⲛ ⲛ̀ⲧⲉ ⲡⲉϥϧ̀ⲣⲉ ϣⲁⲩⲧⲁⲕⲟϥ, ⲁⲩⲱ ⲡⲉϥⲥⲧⲣⲁⲧⲟⲥ ϥⲛⲁⲱⲗⲓ; ⲁⲩⲱ ϩⲁⲛⲙⲏϣ ⲛⲁϩⲉⲙⲥⲓ ⲉⲁⲩϧⲟⲑⲃⲟⲩ. Daniel 11:25, 26.
Verse twenty-seven therefore creates an anomaly that needs to be understood before we proceed. In verse twenty-four the “time” represents a 360-year period beginning at the battle of Actium and concluding at the appointed time in the year 330.
Pede guxazê pîst û heftanî ji ber vê yekê anomaliyekê diafirîne ku pêdivî ye berî ku em pêş ve biçin were têgihiştin. Di pede guxazê pîst û çaran de, “dem” nûnera heyameke 360-salî ye ku bi şerê Actium dest pê dike û di dema diyarkirî de di sala 330-an de bi dawî dibe.
The king of the south in the battle was Cleopatra, who was in an alliance with Marc Antony. Octavius was the king of the north who would defeat them both. At the time appointed (31 BC) the two kings who had previously sat down at one table and told lies to one another would confront each other at the battle of Actium.
ምዕራብ ንጉሥ በውጊያው ውስጥ ክሎፓትራ ነበረች፥ እርሷም ከማርክ አንቶኒ ጋር በኅብረት ነበረች። ኦክታቪየስ ደግሞ ሁለቱንም የሚያሸንፋቸው የሰሜን ንጉሥ ነበረ። በተወሰነው ጊዜ (31 ዓ.ዓ.) ቀደም ሲል በአንድ ገበታ ተቀምጠው እርስ በእርሳቸው ሐሰት የተናገሩት እነዚያ ሁለት ነገሥታት በአክቲየም ጦርነት ላይ እርስ በእርሳቸው ይጋጠሙ ነበር።
The two kings at the table align with the history of the battle of Panium (verses 13 through 15), where there was an alliance of Antiochus Magnus and Phillip of Macedon. That historical alliance corresponds with the symbolic alliance represented in the name of Panium in the time of Christ—Caesarea Philippi. The alliance is also represented in verse forty when the USSR is swept away in 1989 through an alliance between Reagan and pope John Paul II. The two kings tell lies to each other before 31 BC, which aligns with the Sunday law in the United States, and therefore their lies occur before verse sixteen, during the history represented by verses thirteen to fifteen which were fulfilled at the battle of Panium seventeen years after the battle of Raphia, and one hundred and thirty-seven years before Pompey conquered Jerusalem in fulfillment of verse sixteen.
टेबल पर के दुई राजा पानियमक युद्धक इतिहास सँ मेल खाइत अछि (पद 13 सँ 15), जतय अन्तियोकस मैग्नस आ मकदूनियाक फिलिपक बीच एक गोट संधि छल। ओ ऐतिहासिक संधि मसीहक समयमे पानियमक नाम—कैसरिया फिलिप्पी—मे प्रतिनिधित्व कयल गेल प्रतीकात्मक संधिसँ मेल खाइत अछि। ई संधि पद चालीसमे सेहो प्रतिनिधित्व कयल गेल अछि, जखन 1989 मे यूएसएसआर रोनाल्ड रीगन आ पोप जॉन पॉल द्वितीयक बीचक एक गोट संधिक माध्यम सँ बहा देल जाइत अछि। 31 ईसा-पूर्वसँ पहिने ई दुई राजा एक-दोसरासँ झूठ कहैत छथि, जाहिसँ संयुक्त राज्य अमेरिकामे रविवासरीय व्यवस्था (Sunday law) मेल खाइत अछि, आ ताहि कारण हुनकर झूठ पद सोहरासँ पहिने होइत अछि, अर्थात् पद 13 सँ 15 द्वारा प्रतिनिधित्व कयल गेल इतिहासक दौरान, जे राफियाक युद्धक सत्रह वर्ष बाद पानियमक युद्धमे पूरा भेल, आ पद सोहराक परिपूर्तिमे पोम्पे द्वारा यरूशलेम विजय कयल जाएसँ एक सय सैंतीस वर्ष पहिने।
In verse twenty-eight Octavius, the victor over both Cleopatra (the king of the south) and Marc Antony, “returns into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.” Uriah Smith identifies these two victories as Actium in 31 BC and the destruction of Jerusalem in 70 AD. Verse twenty-eight is therefore identifying a history which begins at the battle of Actium, which is the beginning of the 360 years and the destruction of Jerusalem in 70 AD.
Ayenna beyiti sakkwattaadhoottan tamariisati Octavius, Cleopatraa (saaba mootichchu mootata) nna Marc Antony giddoora xooniisaa, “darri darri maallaqa giddoon ba laattatetti simmida; ba wozani geeshsha maachchaa irratti ka’ida; wolqaama ooso godhidi, qassi ba biyyaasa simmida.” Uriah Smith hee lame xooniishshoota Actiuma 31 BC keessaati nna Yerusalemmi 70 AD keessatti bashshatamishshaati yoote. Hegaa gishshau, beyiti sakkwattaadhoottan tamariisati seenaa Actiuma olaa, 360 dirrisa doomissiya giddoota, nna Yerusalemmisa 70 AD keessatti bashshatamishshaassi erissiya.
Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. Daniel 11:28.
Uqobo lwakhe uya kubuyela ezweni lakhe enengcebo enkulu; inhliziyo yakhe iyakuba ngokumelene nesivumelwano esingcwele; uyakwenza izenzo ezinamandla, abuyele futhi ezweni lakhe. Daniyeli 11:28.
The last phrase of verse twenty-four (even for a time) onward represents a historical line which began in 31 BC and concludes in the last phrase of verse thirty-one (shall place the abomination that maketh desolate) which was fulfilled in 538. The line begins with the battle of Actium, which marks the beginning of pagan Rome ruling supremely for three hundred and sixty years. The line ends in 538 with papal Rome beginning to rule supremely for twelve hundred and sixty years. Within the verses and the history which fulfilled the verses the time appointed in 330 represents a division in the history of pagan Rome as the fourth kingdom of Bible prophecy. After the initial period of ruling supremely for three hundred and sixty years, there follows two hundred and eight years of disintegration of the empire in advance of the papacy taking the throne in verse thirty-one in the year 538. In the sequence of those eight verses only verse twenty-seven identifies a historical fulfillment that occurred before the battle of Actium in 31 BC.
نبیی بیست و چواریمی ئایەتی (تەنانەت بۆ ماوەیەک) و پاشەوە، هێڵێکی مێژوویی نیشان دەدات کە لە 31 BC دەستی پێ کردووە و لە کۆتا ڕستەی ئایەتی سی و یەکەمدا (قێزەونی وێرانکەر دادەنێت) کۆتایی دێت، کە لە 538دا جێبەجێ بوو. ئەم هێڵە بە شەڕی ئەکتیۆم دەست پێ دەکات، کە دەستنیشانی سەرەتای دەسەڵاتداریی باڵادەستیی ڕۆمای پەڕستگایە بۆ سێ سەد و شەست ساڵ. هێڵەکە لە 538دا کۆتایی دێت، کاتێک ڕۆمای پاپایی دەستی کرد بە دەسەڵاتداریی باڵادەست بۆ هەزار و دوو سەد و شەست ساڵ. لە ناو ئایەتەکان و ئەو مێژوویەدا کە جێبەجێبوونی ئایەتەکان بوو، «کاتی دیاریکراو» لە 330دا بەشبوونێک لە مێژووی ڕۆمای پەڕستگایە وەک چوارەمین شانشینی پێشبینیی کتێبی پیرۆز نیشان دەدات. دوای ئەو ماوەی سەرەتاییی دەسەڵاتداریی باڵادەست بۆ سێ سەد و شەست ساڵ، دوو سەد و هەشت ساڵی هەڵوەشانەوەی ئیمپراتۆریەت دێت، پێش ئەوەی پاپایەتی لە ئایەتی سی و یەکدا لە ساڵی 538 تەخت وەرگرێت. لە زنجیرەی ئەو هەشت ئایەتەدا، تەنها ئایەتی بیست و حەوت جێبەجێبوونێکی مێژوویی دیاری دەکات کە پێش شەڕی ئەکتیۆم لە 31 BC ڕوویداوە.
Verse twenty-seven identifies a meeting between two kings in advance of the “appointed time” and verse twenty-nine identifies an “appointed time.” Verse twenty-seven’s “appointed time” is the beginning of the three hundred and sixty year period and the “appointed time” of verse twenty-nine is the ending of the three hundred and sixty year period. The beginning and ending represent an “appointed time.”
Aayaata digdamtuu-lamaffaa keessatti “yeroo murtaa’e” dura walga’iin mootota lamaa akka jiru ibsama; aayaata digdamtuu-sagalffaa keessatti immoo “yeroon murtaa’e” tokko ibsama. “Yeroon murtaa’e” jedhu kan aayaata digdamtuu-lamaffaa keessatti argamu jalqaba yeroo waggoota dhibba sadii fi jahaatamaa sanaa ti; “yeroon murtaa’e” kan aayaata digdamtuu-sagalffaa keessatti argamu immoo xumura yeroo waggoota dhibba sadii fi jahaatamaa sanaa ti. Jalqabni fi xumuri isaanii lamaanis “yeroo murtaa’e” bakka bu’u.
The empowerment of pagan Rome began when it conquered the third geographical obstacle as represented in Daniel 8:9.
Yesu ya Rumi ya bahedeni ebandaki ntango elongaki likama ya misato ya zografi lokola ezali komonisama na Daniele 8:9.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.
Na kati ya mojawapo yao ikatokea pembe ndogo, ambayo ikakua mno sana, kuelekea kusini, na kuelekea mashariki, na kuelekea nchi ile ya uzuri. Danieli 8:9.
The empowerment began at the battle of Actium, and the subsequent subjection of the king of the south (Egypt) in verse nine of chapter eight.
Tembiapo mbarete oñepyrũ Áctium ñorairõme, ha upéi ñemoĩ poguýpe mburuvicha yvy gotyo pegua (Egipto) rehe, capítulo ocho versículo nueve-pe.
The ending of pagan Rome’s rules as the fourth kingdom of Bible prophecy ended in 538 when papal Rome overcame its third geographical obstacle. The entire five-hundred and sixty-eight year period from the battle of Actium unto 538 begins with pagan Rome conquering it’s third obstacle and becoming the fourth kingdom of Bible prophecy, and it ends when papal Rome conquers it’s third geographical obstacle.
Biblia profeciajumpa tawaq reinon kasqan pagano Roma kamachikuynin tukukapun 538 watapi, papal Roma kimsay ñawpaq geografiko hark'ayninta atipanqanrayku. Actium maqanakuymanta 538 watakama phisqa pachak suqta chunka pusaq wata junt’asqa pacha qallarin pagano Roma kimsayñiqin hark'ayninta atipaspa Biblia profeciajumpa tawaq reinonman tukusqanwan, chaymanta tukukun papal Roma kimsayñiqin geografiko hark'ayninta atipanqanwan.
As the fourth kingdom of Bible prophecy, the history represented identifies two periods, the first when Rome exalts itself followed by a period describing Rome’s fall. The beginning of the first period of exaltation is also the beginning of the entire period pagan Rome ruled as the fourth kingdom of Bible prophecy. The first period of Rome’s exaltation begins and ends with an appointed time, and it also begins with the joining of the northern and southern kingdoms. It ends with the division into an eastern kingdom and a western kingdom. Beginning and ending with an appointed time and the beginning and ending represent the four divisions of Alexander’s kingdom.
ဓမ္မစာပရောဖက်ပြုချက်တွင် စတုတ္ထနိုင်ငံအဖြစ် ဖော်ပြထားသော သမိုင်းအရ၊ ကာလနှစ်ပိုင်းကို ခွဲခြားဖော်ထုတ်နိုင်သည်။ ပထမကာလမှာ ရောမသည် မိမိကိုယ်ကို မြှောက်တင်သည့်ကာလဖြစ်ပြီး၊ ထို့နောက်လာသောကာလမှာ ရောမ၏ ကျဆုံးခြင်းကို ဖော်ပြသောကာလဖြစ်သည်။ ဤပထမမြှောက်တင်ခြင်းကာလ၏ အစသည်ပင်လျှင် ပရောဖက်ပြုချက်ဆိုင်ရာ သမ္မာကျမ်းစာ၏ စတုတ္ထနိုင်ငံအဖြစ် ပဂံရောမ အုပ်ချုပ်ခဲ့သော ကာလတစ်လျှောက်လုံး၏ အစလည်း ဖြစ်သည်။ ရောမ၏ ပထမမြှောက်တင်ခြင်းကာလသည် ခန့်အပ်ထားသော အချိန်တစ်ခုဖြင့် စတင်၍ ခန့်အပ်ထားသော အချိန်တစ်ခုဖြင့် အဆုံးသတ်သကဲ့သို့၊ ၎င်းသည် မြောက်နိုင်ငံနှင့် တောင်နိုင်ငံတို့ ပေါင်းစည်းခြင်းဖြင့်လည်း စတင်သည်။ ထိုကာလသည် အရှေ့နိုင်ငံနှင့် အနောက်နိုင်ငံဟူ၍ ခွဲထွက်ခြင်းဖြင့် အဆုံးသတ်သည်။ ခန့်အပ်ထားသော အချိန်တစ်ခုဖြင့် စတင်ခြင်းနှင့် အဆုံးသတ်ခြင်း၊ ထို့ပြင် အစနှင့် အဆုံးတို့သည် အလက်ဇန္ဒား၏ နိုင်ငံတော်၏ လေးပိုင်းခွဲခြားခြင်းကို ကိုယ်စားပြုဖော်ပြသည်။
The two appointed times of verses twenty-seven and twenty-nine represent a beginning and ending waymark describing the period when Rome rules supremely. At the Sunday law in the United States in fulfillment of verse forty-one and verse sixteen of Daniel eleven the period for modern Rome to rule supremely for forty-two symbolic months begins. The first appointed time of verse twenty-seven is the Sunday law in the United States and the second appointed time represents when the last nation on earth follows the example of the United States and enforces the last Sunday law and in so doing identifies the worldwide enforcement of the idol sabbath.
Хорин долоо ба хорин есдүгээр эшлэлийн товлосон хоёр цаг нь Ром дээдлэн ноёрхох үеийг дүрслэн заасан эхлэл ба төгсгөлийн замын тэмдгүүдийг илэрхийлдэг. Даниел арван нэгдүгээр бүлгийн дөчин нэг дүгээр эшлэл болон арван зургаа дахь эшлэлийн биелэл болгон Америкийн Нэгдсэн Улсад Ням гаргийн хууль тогтоогдох үед, орчин үеийн Ром бэлгэдлийн дөчин хоёр сарын турш дээдлэн ноёрхох хугацаа эхэлдэг. Хорин долоо дахь эшлэлийн эхний товлосон цаг нь Америкийн Нэгдсэн Улс дахь Ням гаргийн хууль бөгөөд, хоёр дахь товлосон цаг нь дэлхий дээрх сүүлчийн үндэстэн Америкийн Нэгдсэн Улсын жишээг даган сүүлчийн Ням гаргийн хуулийг хэрэгжүүлж, ингэснээр шүтээний амралтын өдрийн дэлхий даяарх албадлагат мөрдөлтийг тодорхойлон илэрхийлэх үеийг төлөөлдөг.
Those two prophetic waymarks are the Sunday law in the United States unto the world Sunday law enforcement, and those two Sunday laws are the two appointed times in verse twenty-seven and twenty-nine. The first appointed time of verse twenty-seven was also typified by Constantine’s Sunday law in 321, and the papal Sunday law at the Counsel of Orleans in 538 represents the worldwide Sunday law.
Ahotyɛ nne no mmienu yɛ Kwasiada mmara wɔ United States no de kosi wiase nyinaa so Kwasiada mmara a wɔde bedi dwuma no, na saa Kwasiada mmara mmienu no ne bere a wɔahyɛ ato hɔ mmienu a ɛwɔ nkyekyɛm aduonu nson ne aduonu nkron mu no. Bere a edi kan a wɔahyɛ ato hɔ wɔ nkyekyɛm aduonu nson mu no, wɔsan de Constantine ne no Kwasiada mmara a ɔyɛe wɔ afe 321 mu yɛɛ ho mfonini, na papacy no Kwasiada mmara a wɔyɛe wɔ Orleans Afotu Bagua no mu wɔ afe 538 mu no gyina hɔ ma wiase nyinaa Kwasiada mmara no.
In the context of verses thirteen through fifteen the battle of Panium is the history that precedes the Sunday law of verse sixteen. Within that history the meeting of the two kings who lie to each other is fulfilled. Verse thirteen through fifteen are part of the history represented in verses ten through sixteen. The verses identify the fourth Syrian War in verse ten, the battle of Raphia in verse eleven, and the aftermath of that battle in verse twelve. Verses thirteen through fifteen represent the history of the year 200 BC when the battle of Panium was fulfilled, and when pagan Rome represented as the robbers of thy people enter the prophetic narrative.
Ay sangkonteksto dagiti bersikulo a sangapulo ket tallo agingga iti sangapulo ket lima, ti gubat idiay Panium isu ti pakasaritaan a mangummuna iti linteg ti Domingo iti bersikulo a sangapulo ket innem. Iti uneg dayta a pakasaritaan, natungpal ti panagsinnarak dagiti dua nga ari a mangulbod iti tunggal maysa. Ti bersikulo a sangapulo ket tallo agingga iti sangapulo ket lima ket paset ti pakasaritaan a naitakder kadagiti bersikulo a sangapulo agingga iti sangapulo ket innem. Dagiti bersikulo ket ilasinna ti maikapat a gubat ti Siria iti bersikulo a sangapulo, ti gubat ti Raphia iti bersikulo a sangapulo ket maysa, ken ti bunga wenno kalpasanna dayta a gubat iti bersikulo a sangapulo ket dua. Dagiti bersikulo a sangapulo ket tallo agingga iti sangapulo ket lima ket itakderda ti pakasaritaan ti tawen a 200 BC idi natungpal ti gubat ti Panium, ken idi ti pagano a Roma—naitakder a kas dagiti mannakaw iti ilim—ket simrek iti naimpadtoan a salaysay.
Daniel eleven verse forty identifies the collapse of the USSR in 1989 and verse sixteen identifies the Sunday law in the United States. The meeting between two kings who tell lies to one another in advance of the time appointed, which was the battle of Actium, do so within the history of verse forty that follows the time of the end in 1989 and concludes at the Sunday law in the United States. Verse twenty-seven is a waymark in the hidden history of verse forty, occurring after 1989, but before the Sunday law. The “meeting” of verse twenty-seven is a waymark before the empowerment of Rome at the Sunday law. There are several waymarks that lead up to the empowerment of the papacy in 538, and these waymarks also occur before the time appointed. One of those prophetic waymarks is the decree of Justinian in 533, that fulfilled verse thirty’s reference to having “intelligence with those that forsake the covenant.”
ዳንኤል ምዕራፍ አሥራ አንድ ቁጥር አርባ የሶቪየት ኅብረት በ1989 መፍረሱን ያመለክታል፣ እና ቁጥር አስራ ስድስት ደግሞ በአሜሪካ ውስጥ የእሑድ ሕግን ያመለክታል። ከተወሰነው ዘመን በፊት እርስ በርሳቸው ሐሰት የሚነጋገሩ ሁለት ነገሥታት መገናኘታቸው፣ ይህም የአክቲየም ጦርነት ነበር፣ በ1989 ከሆነው የፍጻሜ ዘመን በኋላ የሚከተለው እና በአሜሪካ ውስጥ በእሑድ ሕግ የሚጠናቀቀው የቁጥር አርባ ታሪክ ውስጥ ይከናወናል። ቁጥር ሃያ ሰባት በቁጥር አርባ ስውር ታሪክ ውስጥ የመንገድ ምልክት ነው፤ ይህም ከ1989 በኋላ ነገር ግን ከእሑድ ሕጉ በፊት የሚከሰት ነው። የቁጥር ሃያ ሰባት “መገናኘት” በእሑድ ሕግ ላይ ከሚሆነው የሮም ሥልጣን ማግኘት በፊት ያለ የመንገድ ምልክት ነው። በ538 የጳጳሳዊነት ኃይል ማግኘት ድረስ የሚያመሩ በርካታ የመንገድ ምልክቶች አሉ፣ እነዚህም የመንገድ ምልክቶች እንዲሁ ከተወሰነው ዘመን በፊት ይከሰታሉ። ከእነዚያ ትንቢታዊ የመንገድ ምልክቶች አንዱ በ533 የዩስጢንያኖስ አዋጅ ነው፤ ይህም በቁጥር ሰላሳ “ከቃል ኪዳኑ የሚርቁትን ከእነርሱ ጋር ማስተዋል ያደርጋል” የሚለውን ማጣቀሻ ፈጽሞ ነበር።
The other waymarks that lead to the time appointed in the history of pagan Rome are the year 330 when pagan Rome cast down and simultaneously gave the “seat,” to the papal power. In 496 Clovis gave his “power” to the papacy. In fulfillment of Daniel seven pagan Rome removed “three horns” for the papacy, the last being the removal of the Ostrogoths from the city of Rome in 538. In 508 the religion of paganism was set aside as the legal religion of the realm and was replaced with Catholicism. 538 represents the Sunday law of verse forty-one, and 496 represents 1989 when Reagan as with Clovis dedicated his power to the pope of Rome. The year 330 identifies the Sunday law, for it is there that the papacy returns to the seat of authority.
ژێدەرە ڕێنیشاندەرەکانی تر کە بەرەو کاتی دیاریکراو لە مێژووی ڕۆمای بتپەرستانەدا دەبەن، ساڵی 330ن، کاتێک ڕۆمای بتپەرست ڕووخا و لە هەمان کاتدا «کورسی»ی خۆی بە هێزی پاپایەتی دا. لە 496دا کلۆڤیس «هێز»ی خۆی بە پاپایەتی دا. بە تەواوبوونی دانیال حەوت، ڕۆمای بتپەرست سێ «شاخ»ی بۆ پاپایەتی لابرد، کۆتاییان لابردنی ئۆسترۆگۆتەکان بوو لە شارەکەی ڕۆما لە 538دا. لە 508دا ئاینی بتپەرستی وەک ئاینی یاساییی شانشینەکە لابرا و کاتۆلیکایەتی جێگای گرتەوە. 538 نوێنەرایەتی یاسای یەکشەممەی ئایەتی چلویەک دەکات، و 496 نوێنەرایەتی 1989 دەکات کاتێک ریگان وەک کلۆڤیس هێزی خۆی بۆ پۆپی ڕۆما تەرخان کرد. ساڵی 330 یاسای یەکشەممە نیشان دەدات، چونکە لەوێدایە کە پاپایەتی بۆ کورسی دەسەڵات دەگەڕێتەوە.
This identifies that both 538 and 330 represent the time appointed, which is verses sixteen and forty-one. 496 represents 1989 fulfilled verse ten and verse forty in Daniel eleven and Isaiah 8:8. 508 identifies when the religion of the realm is set aside for Catholicism. Beginning with Clovis in 496 through 508, a progressive removal and replacement of the legal religion of the realm was illustrated. In the history beginning in 330 a progressive demise of Western Rome is represented by the first four trumpets, thus identifying progressive destruction that begins at the Sunday law in the United States.
ꞌOhechauka, ñeꞌẽ 538 ha 330 mokõivéva ohechauka pe ára oñemohendapýva, upéva hína umi versíkulo 16 ha 41. 496 ohechauka 1989, oñekumplíva versíkulo 10 ha versíkulo 40-pe Daniel 11-pe ha Isaías 8:8-pe. 508 ohechauka arakaꞌépa pe tavayguakuéra religión oñemoĩ hag̃uáicha ykére Catolicismo rehehápe. Oñepyrũvo Clovis rehe 496-pe ha ohasa 508 peve, ojehechauka peteĩ jeipeꞌa ha myengovia mbeguekatúva pe religión legal oĩva pe tetãme. Pe tembiasakue oñepyrũva 330-pe, pe Roma Kuarahyresẽgua ñehundi mbeguekatúva ojehechauka umi irundy trompeta peteĩha rupive; upéicha rupi ojehechauka peteĩ ñehundi mbeguekatúva oñepyrũva pe léi domingo rehe Estados Unidos-pe.
The progressive fall of pagan Rome following Constantine’s Sunday law in 321 illustrates the fall of the United States as the sixth kingdom of Bible prophecy that arrives at the Sunday law. Then the four trumpet judgments are brought upon the United States as Sister White has identified when she states that “national apostacy will be followed by national ruin.” Ezekiel adds witness to a fourfold punishment.
321 թուականի Կոստանդիանոսի Կիրակիի օրէնքից յետոյ հեթանոսական Հռոմի աստիճանական անկումը կը պատկերացնէ Աստուածաշնչի մարգարէութեան վեցերորդ թագաւորութիւնը եղող Միացեալ Նահանգներու անկումը, երբ անիկա կը հասնի Կիրակիի օրէնքին։ Ապա շեփորներու չորս դատաստանները կը բերուին Միացեալ Նահանգներու վրայ, ինչպէս Քոյր Ուայթը զանոնք բնորոշած է, երբ կ’ըսէ, թէ «ազգային ուխտադրժութիւնը պիտի յաջորդուի ազգային կործանումով»։ Եզեկիէլը եւս վկայութիւն կ’աւելցնէ քառապատիկ պատիժի մասին։
The word of the Lord came again to me, saying, Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God. If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate. Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness. For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God. Ezekiel 14:12–23.
तेहि प्रभु केर बचन फेर हमरे लगे आयल, कहैत, हे मनुख-पुत्र, जखन कोनो देश हमरे विरुद्ध बहुत भारी अपराध कऽ पाप करैत अछि, तँ हम ओकरा पर अपन हाथ बढ़ाएब, आ ओकर रोटी केर आधार तोड़ देब, आ ओकरा पर अकाल पठाएब, आ ओकरा सँ मनुष्य आ पशु दुनू केँ नाश कऽ देब। चाहे ओहि देशमे ई तीन पुरुष—नूह, दानियेल, आ अय्यूब—रहलहुँ, तँ ओ सभ अपन धर्मिकताक द्वारा केवल अपनहि प्राण बचा सकैत, प्रभु परमेश्वर ई कहैत छथि। जँ हम दुष्ट जंगली पशु सभ केँ ओहि देशमे होकर जाए देब, आ ओ सभ ओकरा उजाड़ देत, जाहिसँ ओ एहन सुनसान भऽ जाए जे पशु सभक कारणेँ कोनो मनुष्य ताहि बाटे पार नहि भऽ सकए, तँ, चाहे ई तीन पुरुष ओहि देशमे रहितहुँ, हमर जीवनक शपथ, प्रभु परमेश्वर कहैत छथि, ओ सभ ने पुत्र ने पुत्री केँ बचा सकत; केवल ओहि सभक उद्धार हएत, मुदा देश उजाड़ भऽ जाएत। अथवा जँ हम ओहि देश पर तरवारि आनब, आ कहब, ‘हे तरवारि, देशमे होकर जा,’ जाहिसँ हम ओकरा सँ मनुष्य आ पशु केँ नाश कऽ देब, तँ, चाहे ई तीन पुरुष ओहि देशमे रहितहुँ, हमर जीवनक शपथ, प्रभु परमेश्वर कहैत छथि, ओ सभ ने पुत्र ने पुत्री केँ बचा सकत; केवल ओहि सभ अपनहि बचत। अथवा जँ हम ओहि देशमे महामारी पठाएब, आ रक्तपात द्वारा ओकरा पर अपन कोप उँड़ेल देब, जाहिसँ ओकरा सँ मनुष्य आ पशु केँ नाश कऽ देब, तँ, चाहे नूह, दानियेल, आ अय्यूब ओहि देशमे रहितहुँ, हमर जीवनक शपथ, प्रभु परमेश्वर कहैत छथि, ओ सभ ने पुत्र ने पुत्री केँ बचा सकत; ओ सभ अपन धर्मिकताक द्वारा केवल अपनहि प्राण बचा सकत। किएक तँ प्रभु परमेश्वर ई कहैत छथि: जखन हम यरूशलेम पर अपन चारि कठोर न्याय—तरवारि, अकाल, दुष्ट जंगली पशु, आ महामारी—पठाएब, जाहिसँ ओहिसँ मनुष्य आ पशु केँ नाश कऽ देल जाए, तँ कतेक बेसी ई बात सत्य हएत! तइयो, देखू, ओहिमे एक शेष बचत, जकरा बाहर निकालल जाएत—पुत्र आ पुत्री दुनू। देखू, ओ सभ अहाँ सभक लगे बाहर आएत, आ अहाँ सभ ओकर सभक चालि-चलन आ काज-व्यवहार देखब; आ यरूशलेम पर जे अनिष्ट हम आनने छी, हँ, जे किछु हम ओकरा पर आनने छी, तकर विषयमे अहाँ सभ केँ सान्त्वना भेटत। आ जखन अहाँ सभ ओकर सभक चालि-चलन आ काज-व्यवहार देखब, तँ ओ सभ अहाँ सभ केँ सान्त्वना देत; आ अहाँ सभ जानि लेब जे जे किछु हम ओहिमे कयलहुँ, से हम बिना कारण नहि कयलहुँ, प्रभु परमेश्वर ई कहैत छथि। यहेजकेल 14:12–23।
We will continue these considerations in the next article.
Nan susunod a artikulo, itutulos tayo kadiay dagitoy a panangusisa.