And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:1–17.
And another wonder appeared in heaven; and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven crowns. And his tail drew the third part of the stars of heaven, and cast them to the earth; and the dragon stood before the woman who was ready to be delivered, in order to devour her child as soon as it was born. And she brought forth a male child, who was to rule all nations with a rod of iron; and her child was caught up unto God and to His throne. And the woman fled into the wilderness, where she has a place prepared by God, that there they should nourish her one thousand two hundred and threescore days. And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought, and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that ancient serpent, called the Devil and Satan, who deceives the whole world; he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now has come salvation, and strength, and the kingdom of our God, and the power of His Christ; for the accuser of our brethren has been cast down, who accused them before our God day and night. And they overcame him by the blood of the Lamb and by the word of their testimony; and they loved not their lives unto death. Therefore rejoice, O heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil has come down unto you, having great wrath, because he knows that he has but a short time. And when the dragon saw that he was cast unto the earth, he persecuted the woman who brought forth the male child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away by the flood. And the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, who keep the commandments of God and have the testimony of Jesus Christ. Revelation 12:1–17.
The first battle in the great controversy between Christ and Satan, began in the third heaven with Lucifer’s rebellion, and that first battle typifies the last battle in the first heaven. There is more warfare, for at the end of the thousand-year millennium, Satan is loosed for a little season, and mounts an attack against Jerusalem, but that battle has no possibility of victory. The battle in the third heaven at the beginning, which represents the battle in the first heaven at the end, was carried out while probation was open.
ᎢᎬᏱ ᎠᏓᏰᏍᎩ ᎤᏣᏘ ᎠᏓᎭᎵᏍᏗ ᎧᏃᎮᏛ ᎭᏢ ᎦᎶᏁᏛ ᎠᎴ ᏎᏓᏂ ᏗᏂᏁᎬ, ᎤᎵᏍᏔᏅ ᎦᎳᏉᎩ ᎦᎸᎶᎢ ᏗᏜᏂᏍᏗ ᎤᏓᏑᏯ ᎤᏡᎬ ᎤᏂᎧᎿᎭᏅᎢ, ᎠᎴ Ꮎ ᎢᏳᏍᏗ ᎢᎬᏱ ᎠᏓᏰᏍᎩ ᎤᏤᎸ ᎠᎪᎵᏰᏗᏍᎩ ᎤᎵᏍᏔᏅ ᎤᎵᏍᏗ ᎠᏓᏰᏍᎩ ᎢᎬᏱ ᎦᎸᎶᎢ. ᏗᎨᏒ ᎤᏟ ᎠᏓᏰᏍᎩ, ᏅᏓᏳᏍᏗ ᎿᎭᏉ ᎤᏍᏆᏂᎪᏗ ᎠᏍᎪᎯᏧᏈ ᎢᏯᏕᏘ ᏗᏕᎦᏔᏅᎯ ᎤᎵᏍᏆᏛ, ᏎᏓᏂ ᏔᎵᏁ ᏗᏓᎵᏱᏍᎪᎢ ᎤᏍᏗ ᎢᏯᏉ ᎪᎯᏛ, ᎠᎴ ᏥᎷᏏᎵᎻ ᏫᎦᏚᎷᏔᏂᏍᎪᎢ ᎤᏓᏡᬸᏅ ᎤᏂᏴᏫ. ᎠᏎᏃ Ꮎ ᎠᏓᏰᏍᎩ ᎥᏝ ᎪᎱᏍᏗ ᎤᏎᎪᎩ ᎤᏲᎵᏍᏗ ᎠᏰᎸᏍᏗ ᏱᎩ. Ꮎ ᎠᏓᏰᏍᎩ ᎦᎳᏉᎩ ᎦᎸᎶᎢ ᎢᎬᏱᏱ ᎤᎵᏍᏔᏅ, ᎾᏍᎩ ᎤᏤᎸ ᎠᎪᎵᏰᏗᏍᎩ ᎠᏓᏰᏍᎩ ᎢᎬᏱ ᎦᎸᎶᎢ ᎤᎵᏍᏆᏛ, ᎤᎵᏍᏔᏅ ᎠᏏ ᏗᎫᎪᏓ ᎠᏍᎦᏯᎩ ᎪᎯ ᎤᏍᏚᎩ ᏂᎨᏒᎾ.
The “woman” that is pregnant with child, represents God’s church throughout history, and in the history of Christ she was about to give birth to the man child Jesus. In the last days, she gives birth to twins. Just before the Sunday law she births the one hundred and forty-four thousand, of Revelation seven, and at the Sunday law she begins the travail of birthing the great multitude of Revelation seven. Her twins are not identical, but they are twins, and the first born is Elijah and the younger son is Moses.
“u warmi” wawawanña wawatax Diosan iglesiapwa sarnaqäwip pachpan uñacht’ayi, ukhamaraki Criston sarnaqäwipansti Jesus chacha wawaru uskuñampïskäna. Qhipa urunakansti pä wawaniwa usku. Domingo kamachi janïr purinkipansti, Apocalipsis qillqatan paqallqïr jaljankir patak pusi tunka pusini waranqaniruw usku; ukat domingo kamachinxa Apocalipsis qillqatan paqallqïr jaljankir walja jaqinakar uskuñatak ch’am tukuña qallti. Pä wawapasti janiw kikpäkiti, ukampis pä wawapawa, nayrïr yurirïsti Elíasawa, sullkïr yuqasti Moisesawa.
In the beginning of spiritual Israel, the dragon of pagan Rome was waiting to devour the man child Jesus, and the dragon of modern Rome is now waiting to devour the man child of the one hundred and forty-four thousand. As pagan Rome persecuted the early Christian church, modern Rome will repeat the persecution during the Sunday law crisis. In the early Christian church, the woman fled into the wilderness for twelve hundred and sixty literal years, and the persecution of the Sunday law crisis is symbolized by the forty-two months of Revelation thirteen and verse five. In the wilderness God’s people have a place prepared for them where they are fed and nourished.
ኣብ መጀመርታ መንፈሳዊ እስራኤል፡ እቲ ድራጎን ናይ ኣረማዊት ሮሜ ነቲ ወዲ ተባዕታይ የሱስ ክውጥሞ ይጽበ ነበረ፤ ሕጂ ድማ እቲ ድራጎን ናይ ዘመናዊት ሮሜ ነቲ ወዲ ተባዕታይ ናይቶም ሚእቲ ኣርባዕተን ኣርባዕተ ሽሕን ክውጥሞ ይጽበ ኣሎ። ከምቲ ኣረማዊት ሮሜ ንቤተ ክርስቲያን ክርስትና ቀዳማይቲ ዘሳደደት፡ ዘመናዊት ሮሜ ድማ ኣብ ግዜ ቅልውላው ሕጊ ሰንበት ነቲ ስደት ክትደግሞ እያ። ኣብ ቀዳማይቲ ቤተ ክርስቲያን ክርስትና፡ እታ ሰበይቲ ናብ በረኻ ንሓደ ሽሕን ክልተ ሚእትን ስሳን ቅኑዓት ዓመታት ሃደመት፤ እቲ ስደት ናይ ቅልውላው ሕጊ ሰንበት ድማ ብኣርብዓን ክልተን ኣዋርሕ ናይ ራእይ ዓሰርተ ሰለስተ ኣንቀጽ ሓሙሽተ ይምሰል። ኣብ በረኻ ህዝቢ ኣምላኽ እግዚኣብሔር ዝተዳለወሎም ስፍራ ኣለዎም፣ ኣብኡ ድማ ይምገቡን ይሕብዩን እዮም።
In Revelation chapter eight, and verse thirteen, the last three trumpets are identified as three woes. The woes in Revelation represent the trumpet judgments of Islam against the powers that pass Sunday laws. In the warfare that is illustrated in chapter twelve, the role of Islam is identified when it states, “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” The persecution that Jezebel accomplishes through her apostate husband Ahab, is directed at the “earth” beast and the “sea” beast.
A Chitiap de kut hnihna leh a chhawng thar sawmthumah, tûm hnuaih thumte chu hremna pathum tia hriat an ni. Revelation-a hremnate hian, Sunday dânte paltlang tûra thupeksak thuneitute chunga Islamin a rawn hremna tûr berte chu an entîr. Chutiangin bung 12-a indona an entîr hmanga, Islam hna thawh dân chu heti hian a lang: “Lei leh tuifinriat chêngtute u, in chungah hremna a awm e! Diabola chu thinrimna nasa tak neiin in hnenah a lo kal ta a; a hun tawp a rei lo tih a hria avângin.” Jezebelin a pasal kalhruai bo Ahab hmanga a tihduhdahna chu “lei” sakawlh leh “tuifinriat” sakawlh chungah a ni.
The movement of the mighty angel of Revelation eighteen, as with every reform movement, has four primary waymarks that lead to and include the judgment. For the movement of the first angel, those four waymarks were August 11, 1840, the first disappointment in the Spring of 1843, the arrival of the message of the Midnight Cry August 12 through 17 in 1844, and the opening of the judgment on October 22, 1844. Each of those four waymarks possessed the same overlying theme of “time.” August 11, 1840, was a fulfillment of the time prophecy of Revelation chapter nine, and verse fifteen. The first disappointment of 1843, represented a failed prediction of time. The Midnight Cry message was the correction of the previously failed prediction of time, and October 22, 1844, was the fulfillment of the predicted time of the message of the Midnight Cry.
Ntwanɔtow a ɔbɔfo kɛseɛ a ɔwɔ Adiyisɛm ti dunwɔtwe mu no yɛeɛ no, sɛdeɛ ɛteɛ wɔ nsakraeɛ kuw biara mu no, wɔwɔ agyiraehyɛdeɛ titire nnan a ɛdi kɔ na ɛka atemmuo no ho. Wɔ ɔbɔfo a ɛdi kan no ntwanɔtow mu no, saa agyiraehyɛdeɛ nnan no ne August 11, 1840, abasamtuo a ɛdi kan wɔ Afe 1843 Ahuhuro mu, Anadwo Mframa no nkrasɛm no baa August 12 kɔsi 17, wɔ 1844 mu, ne atemmuo no bueeɛ wɔ October 22, 1844. Saa agyiraehyɛdeɛ nnan yi mu biara kuraa asɛmti kɛseɛ korɔ no ara a ɛyɛ “berɛ.” August 11, 1840, yɛɛ nkɔmhyɛ a ɛfa berɛ ho a ɛwɔ Adiyisɛm ti nkron, nkyekyɛm dunum mu no muhyia. Afe 1843 abasamtuo a ɛdi kan no gyinaa hɔ maa berɛ ho nkahyɛ a antumi amma mu. Anadwo Mframa no nkrasɛm no yɛɛ berɛ ho nkahyɛ a kane no antumi amma mu no siesieeɛ, na October 22, 1844, yɛɛ berɛ a wɔhyɛɛ ho nkɔm wɔ Anadwo Mframa no nkrasɛm no mu no muhyia.
The movement of the third angel has those same four waymarks, for they exist in every reform line, and as with all of those four waymarks of every reform line, each waymark possesses the same prophetic theme. Islam of the third woe, is the theme of the four waymarks in the movement of the one hundred and forty-four thousand. On September 11, 2001 Islam of the third woe was released and then restrained. The failed prediction of July 18, 2020 identified an Islamic attack upon Nashville, Tennessee, and represented Islam of the third woe. The message that awakens the dead dry bones that are in the street of Revelation eleven, is the perfect and final fulfillment of the Midnight Cry message, and it represents a correction of the Nashville prediction (without the element of time). It will be fulfilled at the fourth waymark, which is the Sunday law, where Islam of the third woe will strike the United States because of its enforcement of the soon-coming Sunday law.
తృతీయ దూత యొక్క ఉద్యమమునకు కూడా ఆ నాలుగు మార్గచిహ్నములే ఉన్నాయి, ఎందుకనగా అవి ప్రతి సంస్కరణ రేఖలోనూ ఉంటాయి; మరియు ప్రతి సంస్కరణ రేఖకు సంబంధించిన ఆ నాలుగు మార్గచిహ్నములన్నింటిలోనూ ప్రతి మార్గచిహ్నము అదే ప్రవచనాత్మక అంశమును కలిగియుంటుంది. తృతీయ శ్రమకు చెందిన ఇస్లాము, నూట నలభై నాలుగు వేల మందియొక్క ఉద్యమములోని ఆ నాలుగు మార్గచిహ్నముల అంశము. సెప్టెంబరు 11, 2001న తృతీయ శ్రమకు చెందిన ఇస్లాము విడుదల చేయబడి, తరువాత నియంత్రింపబడెను. జూలై 18, 2020న జరిగిన విఫలమైన ప్రవచనము టెన్నెస్సీ రాష్ట్రంలోని నాష్విల్పై ఒక ఇస్లామీయ దాడిని సూచించెను, మరియు అది తృతీయ శ్రమకు చెందిన ఇస్లామును ప్రతినిధ్యం చేసెను. ప్రకటన గ్రంథము పదకొండవ అధ్యాయములో వీధిలో ఉన్న ఎండిన మృత ఎముకలను మేల్కొలిపే సందేశము, అర్ధరాత్రి మొర సందేశమునకు పరిపూర్ణమైన మరియు అంతిమ నెరవేర్పుగా ఉండి, నాష్విల్ ప్రవచనమునకు (కాల అంశము లేకుండా) ఒక సవరణను సూచించుచున్నది. అది నాలుగవ మార్గచిహ్నమందు, అనగా ఆదివార ధర్మశాసనమందు, నెరవేర్చబడును; అక్కడ తృతీయ శ్రమకు చెందిన ఇస్లాము త్వరలో రానున్న ఆదివార ధర్మశాసనమును అమలు పరచుటవలన యునైటెడ్ స్టేట్స్పై దెబ్బకొట్టును.
When this truth is recognized, in conjunction with the fact that the mighty movement of the third angel is a warning of impending judgment, the Islamic judgment represented by the third woe can be easily understood as the “woe” that is brought upon “earth” and “sea.”
ᎾᏍᎩ ᎤᏙᎯᏳᎯ ᎦᏙᎴᎰᎯᏍᏗ ᎢᏳᏍᏗ, ᎠᎴ ᎾᏍᎩ ᎤᏰᎸᏛ ᎤᏍᏆᏂᎪᏗ ᏦᏓᏂᎨᏒ ᎤᏍᏗ ᎤᏂᏪᏍᏗ ᎤᏍᏗᏱ ᎤᏲᎢ ᏗᎫᎪᏓᏁᎲ ᎠᎵᎮᎵᏍᏗ ᎨᏒ ᎠᏎᎢ, ᎢᏍᎳᎻ ᏗᎫᎪᏓᏁᎲ ᏦᏓᏂᎨ ᎠᎩᏌ ᎤᏲᎢ ᎬᏗᎭ ᎤᏚᏓᎴᏂᎸᎯ ᎤᏲᎢ ᎠᎵᏰᎢᎵᏒ ᎾᏍᎩ “ᎡᎶᎯ” ᎠᎴ “ᎠᎺ” ᎠᏥᎷᏤᎸ “ᎤᏲᎢ” ᎨᏒ ᏱᎦᎵᏍᏗ ᏗᎪᎵᏍᏗ ᎨᏒᎢ។
The judgment of the living began on September 11, 2001, and from that point, until the soon-coming Sunday law, the test of the formation of the image of the beast takes place in the United States. From the Sunday law until Michael stands up and human probation closes, the rest of the world will then be tested by the formation of the image of the beast. Whether Seventh-day Adventists in the United States are being tested, or the entire world after the Sunday law is being tested, the test is defined as the test where our eternal destiny will be decided. It is also the test we must pass, before probation closes at the Sunday law. The prophetic phenomenon of an image to the beast test first in the United States and then again in the world, is essential to understand correctly.
Ipanangrugian dagiti sibibiag ket nangrugi idiay Septiembre 11, 2001, ket manipud iti dayta a punto agingga iti asidegen a dumteng a linteg ti Domingo, ti pannubok maipapan iti pannakabukel ti ladawan ti animal ket mapasamak idiay Estados Unidos. Manipud iti linteg ti Domingo agingga nga agtakder ni Michael ken agserra ti pannakabalin ti tao a maawagan iti pannakaisalakan, ti dadduma pay a paset ti lubong ket maudiananto a mapadas babaen iti pannakabukel ti ladawan ti animal. Uray no dagiti Seventh-day Adventists idiay Estados Unidos ti mapapadas, wenno ti entero a lubong kalpasan ti linteg ti Domingo ti mapapadas, ti pannubok ket maipalawag a kas ti pannubok a pagikeddenganan ti agnanayon a paggunggunaantayo. Dayta met ti pannubok a masapul a mapasantayo sakbay nga agserra ti pannakabalin ti pannakaisalakan iti linteg ti Domingo. Ti naimpadtoan a pasamak ti pannubok ti ladawan iti animal, umuna idiay Estados Unidos ken kalpasanna manen iti lubong, ket napateg unay a maawatan a husto.
“As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.
«تا ئەمریکا، ئەو خاکی ئازادیی ئایینییە، لە یەکگرتن لەگەڵ پاپایەتییەکەدا بۆ ناچارکردنی ویژدان و زۆرکردنی خەڵک بۆ ڕێزلێنان لە شەممەی درۆین، گەلی هەموو وڵاتێک لەسەر سەرتاسەری زەوی ڕابەرایەتی دەکرێن بۆ ئەوەی شوێن نمونەی ئەو بگرن.» Testimonies, volume 6, 18.
When the symbols are understood, then the passage in Revelation thirteen, that addresses these two successive, but identical image of the beast tests, can be easily recognized. It is important for a variety of reasons. One reason is the corrupted communications that Lucifer employed in the first war in the third heaven illustrate how Satan’s corrupted communications will manifest again in the last war in the first heaven.
꧋ꦤꦲꦤ꧀ ꦱꦶꦩ꧀ꦧꦺꦴꦭ꧀‑ꦱꦶꦩ꧀ꦧꦺꦴꦭ꧀ ꦲꦶꦏꦸ ꦱꦸꦢꦃ ꦥꦶꦕꦼꦏ꧀ꦏꦶ꧈ ꦩꦏ ꦥꦠꦸꦠ꧀ꦫꦤ꧀ ꦲꦶꦁ ꦮꦲꦪꦸ ꦥꦶꦭꦶꦃ ꦧꦼꦭꦱ꧀꧈ ꦲꦁ ꦩꦠꦸꦂꦏꦺ ꦏꦭꦶꦃ ꦥꦶꦲꦸꦗꦶ ꦥꦠꦸꦁꦠꦸꦤ꧀ ꦧꦪꦁ‑ꦧꦪꦁ ꦏꦼꦮꦤ꧀ꦠꦼꦤ꧀ ꦲꦶꦏꦸ꧈ ꦲꦁ ꦩꦶꦗꦶ ꦏꦭꦶꦃꦤ꧀ ꦥꦿꦶꦏ꧀ꦱ ꦥꦿꦶꦤꦠ꧀ꦭꦃ. ꦥꦿꦲꦫꦮꦤ꧀ ꦲꦶꦏꦸ ꦥꦺꦤ꧀ꦠꦶꦁ ꦏꦫꦤ ꦲꦤ ꦺꦝꦴꦤ꧀ꦺꦭꦤ꧀‑ꦺꦝꦴꦤ꧀ꦺꦭꦤ꧀ ꦱꦶꦤꦁꦱꦪ. ꦱꦭꦃ ꦱꦶꦗꦶꦤꦺ꧈ ꦠꦤ꧀ꦝ ꦩꦿꦶꦁ ꦏꦩꦸꦤꦶꦏꦱꦶ ꦏꦁ ꦏꦩꦿꦸꦱꦏ꧀ ꦏꦁ ꦲꦶꦩ꧀ꦥꦭ꧀ꦏꦺ ꦭꦸꦱꦶꦥꦼꦂ ꦲꦶꦁ ꦥꦼꦫꦁ ꦏꦼꦩꦸꦮꦤ꧀ ꦏꦁ ꦥꦶꦠꦁꦏꦼꦭꦸ ꦲꦶꦁ ꦱꦮꦂꦒ ꦏꦠꦼꦭꦸ꧈ ꦲꦶꦏꦸ ꦔꦶꦭꦸꦱ꧀ꦠꦿꦱꦶꦏ꧀ꦏꦺ ꦏꦪꦺꦤ꧀ꦠ ꦏꦩꦸꦤꦶꦏꦱꦶ ꦏꦁ ꦏꦩꦿꦸꦱꦏ꧀ ꦏꦁ ꦢꦶꦥꦏꦺ ꦱꦠꦤ ꦲꦏꦤ꧀ ꦩꦤꦶꦥꦼꦱ꧀ꦠꦱꦶ ꦩꦭꦶꦃ ꦲꦶꦁ ꦥꦼꦫꦁ ꦥꦸꦁꦏꦱꦤ꧀ ꦏꦁ ꦥꦶꦠꦁꦏꦼꦱꦶꦗꦶ ꦲꦶꦁ ꦱꦮꦂꦒ ꦥꦶꦠꦁꦏꦼꦱꦶꦗꦶ.
The war of the first heaven that begins at the Sunday law, is accomplished during the testing period of the image of the beast for the entire world. Since September 11, 2001, the testing period of the image of the beast in the United States has been taking place. When we recognize these two testing periods as sequential, beginning with the United States and then the world, we can then factor in truths that are represented in the war of Revelation chapter twelve, back into the history of 2001, unto the Sunday law. As an example, the corrupted communications of Lucifer that is defined as hypnosis, will be employed in a modern application by the dragon power during the battle of the first heaven, of Revelation chapter twelve. The hypnosis that is employed by the dragon in that history is for the purpose of murdering those that Jezebel has identified as heretics.
ခရစ်တော်၏ တနင်္ဂနွေနေ့ဥပဒေ၌ စတင်သော ပထမကောင်းကင်၏ စစ်ပွဲသည် ကမ္ဘာတစ်ဝှမ်းလုံးအတွက် သားရဲ၏ရုပ်တု၏ စမ်းသပ်ကာလအတွင်း ပြည့်စုံစွာ အကောင်အထည်ပေါ်လာသည်။ ၂၀၀၁ ခုနှစ် စက်တင်ဘာ ၁၁ ရက်မှစ၍ အမေရိကန်ပြည်ထောင်စု၌ သားရဲ၏ရုပ်တု၏ စမ်းသပ်ကာလသည် ဖြစ်ပေါ်လျက်ရှိသည်။ ဤစမ်းသပ်ကာလနှစ်ရပ်ကို အမေရိကန်ပြည်ထောင်စုဖြင့် စတင်၍ ထို့နောက် ကမ္ဘာတစ်ဝှမ်းသို့ ဆက်လက်သွားသည့် အစဉ်လိုက်အဖြစ် ကျွန်ုပ်တို့ သဘောပေါက်လာသောအခါ၊ ဗျာဒိတ်ကျမ်း အခန်းကြီး ၁၂ ၏ စစ်ပွဲ၌ ကိုယ်စားပြုထားသော သမ္မာတရားများကို ၂၀၀၁ ခုနှစ်၏ သမိုင်းနှင့် တနင်္ဂနွေနေ့ဥပဒေသို့တိုင် ပြန်လည် ပေါင်းစည်းစဉ်းစားနိုင်သည်။ ဥပမာအားဖြင့်၊ လူးစီဖာ၏ ပျက်စီးယိုယွင်းသည့် ဆက်သွယ်ပြောဆိုမှုများကို hypnosis ဟု သတ်မှတ်ဖော်ပြထားသကဲ့သို့၊ ဗျာဒိတ်ကျမ်း အခန်းကြီး ၁၂ ၏ ပထမကောင်းကင် စစ်ပွဲအတွင်း နဂါးအာဏာသည် ယင်းကို ခေတ်သစ်အသုံးချမှုတစ်ရပ်အဖြစ် အသုံးပြုလိမ့်မည်။ ထိုသမိုင်းကာလ၌ နဂါးက အသုံးပြုသော hypnosis ၏ ရည်ရွယ်ချက်မှာ Jezebel က အယူဖောက်ပြန်သူများဟု သတ်မှတ်ထားသူတို့ကို သတ်ဖြတ်ရန်ဖြစ်သည်။
In the history of 2001, to the Sunday law, two witnesses were murdered in the street of Sodom and Egypt. In the first fulfillment of Revelation eleven, the nation represented by Sodom and Egypt, was France. France is a prophetic nation that consists of two powers, as did the Medo-Persian Empire, as did ancient Israel in its divided kingdoms, and as did the two tribes of Judah represented by Judah and Benjamin. All two-horned nations symbolically represent the two-horned nation of the United States.
၂၀၀၁ ခုနှစ်၏ သမိုင်း၌၊ တနင်္ဂနွေနေ့ဥပဒေသို့ ရောက်သောအခါ၊ သက်သေခံနှစ်ပါးသည် စောဒုံနှင့် အဲဂုတ္တု၏ လမ်းမပေါ်တွင် အသတ်ခံခဲ့ကြသည်။ ဗျာဒိတ်ကျမ်း အခန်း ၁၁ ၏ ပထမပြည့်စုံခြင်းတွင်၊ စောဒုံနှင့် အဲဂုတ္တုဖြင့် ကိုယ်စားပြုထားသော လူမျိုးသည် ပြင်သစ်ဖြစ်သည်။ ပြင်သစ်သည် ပရောဖက်ပြုချက်ဆိုင်ရာ လူမျိုးတစ်မျိုးဖြစ်ပြီး၊ မေဒေါ-ပေရရှားအင်ပါယာ၌ ဖြစ်ခဲ့သကဲ့သို့၊ ရှေးဣသရေလသည် ကွဲပြားသော နိုင်ငံတော်များအဖြစ် ရှိခဲ့သကဲ့သို့၊ ယုဒနှင့် ဗင်ယာမိန်တို့ဖြင့် ကိုယ်စားပြုထားသော ယုဒ၏ အနွယ်နှစ်နွယ်၌ ဖြစ်ခဲ့သကဲ့သို့ပင်၊ အာဏာနှစ်ရပ်ဖြင့် ဖွဲ့စည်းထားသည်။ ချိုနှစ်ချောင်းရှိသော လူမျိုးအားလုံးသည် သင်္ကေတအရ အမေရိကန်ပြည်ထောင်စု ဟူသော ချိုနှစ်ချောင်းရှိသော လူမျိုးကို ကိုယ်စားပြုကြသည်။
The city of Sodom, and nation of Egypt, represents the two horns of Republicanism (Egypt) and Protestantism (Sodom). Two horns were slain in 2020, the horn of Republicanism and the horn of Protestantism. The hypnotism employed by the globalist dragon powers, through the medium of the worldwide web was then employed, in the same fashion that it will be employed in the upcoming war of the first heaven. By controlling the message that the worldwide web produced, the election of 2020, was scientifically manipulated to produce an outcome that agreed with the philosophy of globalism. This is simply an example of the necessity of understanding that the image of the beast test is accomplished first in the United States, and then in the world.
Sodom a khua leh, Egypt ram pawh, Republicanism (Egypt) leh Protestantism (Sodom) ki hnih chu an entîr a ni. Ki pahnih chu kum 2020-ah tihhlum an ni a, Republicanism ki leh Protestantism ki chu. Chutih lai chuan, khawvêl pum huap dragon thiltihtheihna hote’n, worldwide web hmangin hypnotism an hman chu, hma lam van pakhatna indona lo awm tûrah an hman ang bawk chuan an hmang leh ta a ni. Worldwide web-in thuchah a siam chhuah chu an thunun avângin, kum 2020 inthlan chu, globalism rilru pawm zêl tûr rahbi nei tûrin khoa taka an tihdanglam a ni. Hei hi, sakawlh lim fiahna chu a hmasa berin United States-ah tihhlawhtlin a ni a, chutah hnuah khawvêlah tihhlawhtlin leh a ni tih hriatthiam a ṭûlzia entîrna chauh a ni.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.
«Barakni aminni qomam sutiqartiqta qhawanichin, bestiap rikch’ayninqa graciapa punku wichq’aykama manaraq tukukuchkaptin ruwasqa kananta; chaymi Diospa llaqtanpaq hatun prueban kananpaq, mayninwan wiñay destino-ninkuqa sut’inchasqa kanqa. Qampa sayaynikiqa ancha t’aqwisqa mana tupaqninwan junt’asqa kasqanrayku, pisillam umachakusqaku.»
“In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].
«ܒܓܠܝܢܐ 13 ܗܢܐ ܢܘܫܐ ܒܓܠܝܐ ܡܬܩܪܒ؛ [ܓܠܝܢܐ 13:11–17، ܡܢܩܘܠ].»
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.
«K’ii pe liggayin nga dagiti tattao ti Dios sakbay a maikabil kadakuada ti sello. Amin a nangipakita iti kinamatalekda iti Dios babaen iti panangsalimetmet iti Lintegna, ken panangilibak iti panangawat iti maysa nga awan pudnona a sabbath, maibilangda iti baba ti bandera ti Apo a Dios a ni Jehova, ken awatenda ti sello ti sibibiag a Dios. Dagiti mangibbat iti kinapudno a nagtaud iti langit ken umawat iti Sunday sabbath, awatenda ti marka ti animal a narungsot.» Manuscript Releases, volume 15, 15.
Probation closes for Seventh-day Adventists, at the enforcement of the Sunday law. Those countries that follow the example of the United States, will close their probation as did the United States.
Prubasyon para sa mga Seventh-day Adventist magsasara sa pagpapatupad ng batas ukol sa Linggo. Ang mga bansang susunod sa halimbawa ng Estados Unidos ay magsasara rin ng kanilang prubasyon gaya ng ginawa ng Estados Unidos.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
«Адаадын үндэстнүүд Америкийн Нэгдсэн Улсын жишээг дагана. Хэдийгээр тэргүүлэн гарч ирэх боловч, дэлхийн өнцөг булан бүр дэх манай ард түмэнд мөн л тэрхүү адил хямрал тохиолдох болно.» Гэрчлэлүүд, 6-р боть, 395.
The final movements are rapid ones.
Los últimos movimientos son rápidos.
“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.
“दुष्टताक निरजेंसीसभ अपन शक्ति केँ एकजुट कए रहल अछि आ संगठित भऽ रहल अछि। ओ सभ अंतिम महान संकटक लेल अपने केँ सुदृढ़ कए रहल अछि। हमर संसारमे शीघ्रहि महान परिवर्तन होएबला अछि, आ अंतिम घटनाक्रम तीव्र गतिसँ घटित होएत।” Testimonies, volume 9, 11.
To understand the test of the image of the beast, requires a certain amount of technical prophetic application. To start with, the mark of the beast and the image of the beast are two different symbols.
Шохнæджы фыдæлтывындзæг æмæ йæ сурæты тæстын æрхастæй бахъæуын кæнынмæ, хъæуы зæрдæмæдæг пророчествойы техникон æвзæрстæй пайда кæнын. Райдайæнæй, шохнæджы мæрк æмæ шохнæджы сурæт — дыууæ æндæр символы сты.
“The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.
«Ҳайвоннинг “тасвири” протестант жамоатлари ўз ақидаларини мажбуран татбиқ эттириш учун фуқаровий ҳокимиятнинг ёрдамини излайдиган вақтда шаклланадиган муртад протестантизмнинг ўша кўринишини ифодалайди. “Ҳайвоннинг тамғаси” эса ҳали таърифланиши лозим.» The Great Controversy, 445.
The mark of the beast is Sunday observance, and the image of the beast is a church that employs the civil power to enforce her religious doctrines.
याये तोहेरि चिन्ह हउवे अइतबारे के पालन, आ याये तोहेरि मूरत हउवे ओइसन कलीसिया जे अपना धार्मिक सिद्धांतन के लागू करवावे खातिर नागरिक सत्ता के सहारा लेतिया।
“The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.
“Protestant chuan Sunday ni an vawn tir hi, papacy—sâkawr chu an biak tirna a ni. Tute pawh, thupek li-naa sawia Sabbath dik tak thuneihna an hriat chuan, Sabbath dik tak aiin a dik lo zawk chu an thlang a vawn chuan, chutiang thil chu a thupek theitu ber thuneihna hnuaiah chibai an bûk tihna a ni. Mahse, sakhaw hna pakhat chu ram thuneihna hmangin an tih ngam laiin, chuan chuan chu sâkawr hmel an siam ang; chuvângin United States-a Sunday ni vawn tirna chu sâkawr leh a hmel biak tirna a ni ang.” The Great Controversy, 448, 449.
The image of the beast represents the combination of church and state with the church in control of the relationship. Jezebel ruled over Ahab, as Herodias ruled over Herod. The mark of the beast is Sunday keeping. The image of the beast develops over a period of time. The mark of the beast represents a point in time. The image of the beast progressively develops, but only reaches its full maturity, when it has the power to force the state to pass its religious dogmas. The test is associated with the “formation” of the image.
لەگەی وێنەی ئاژەڵدا مەبەست ئەو یەکگرتنییەی کڵێسا و دەوڵەتە کە کڵێسا لە پەیوەندییەکەدا دەسەڵاتدارە. یەزەبەل بەسەر ئەخابدا حوکمی دەکرد، هەروەها هیرۆدیاس بەسەر هیرۆددە حوکمی دەکرد. نیشانی ئاژەڵ پاراستنی ڕۆژی یەکشەممەیە. وێنەی ئاژەڵ لە ماوەیەکدا پەرە دەسەنێت. نیشانی ئاژەڵ خاڵێک لە کاتدا نیشان دەدات. وێنەی ئاژەڵ بە شێوەیەکی پێشکەوتوو پەرە دەسەنێت، بەڵام تەنها ئەو کاتە بە تەواوی پێگەیشتووی خۆی دەگات کە هێزی ئەوەی هەبێت دەوڵەت ناچار بکات یاسا دینییەکانی خۆی دەربکات. تاقیکردنەوەکە بە «پێکهاتنی» وێنەکەوە پەیوەستە.
“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.
“Perale imaña ‘bestiampi uñtasita’ satasti? ukat kunjamatsa lurasini? Uka imañasti pä qachuni bestiaw luraski, ukatsti bestiampi uñtasit mä imañawa. Ukhamaraki, bestian imaṇap satawa. Ukhamasti, uka imañan kunjamätap yatiñataki, ukat kunjamatsa lurasini uk amuyañataki, bestia pachpan uñachtʼäwinakap yatxatañasa wakisi—papadonaka.”
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.” The Great Controversy, 443.
«لە کاتێکدا کڵێسای سەرەتایی بە هۆی دوورکەوتنەوە لە سادەیی ئینجیل و پەسەندکردنی ڕێوڕەسم و نەریتەکانی بتپەرستان تێکچوو، ڕۆح و هێزی خودای لەدەستدا؛ و بۆ ئەوەی ویژدانەکانی خەڵک کۆنتڕۆڵ بکات، داوای پشتگیری هێزی دەسەڵاتی دنیایی کرد. ئەنجامەکە پاپایەتی بوو، کڵێسایەک کە هێزی دەوڵەتی کۆنتڕۆڵ دەکرد و بۆ پێشبردنی مەبەستەکانی خۆی بەکاری دەهێنا، بە تایبەتی بۆ سزای «بدعەت». بۆ ئەوەی ویلایەتە یەکگرتووەکان وێنەی ئاژەڵەکە پێکبهێنن، پێویستە هێزی ئایینی بەو شێوەیە حکومەتی مەدەنی کۆنتڕۆڵ بکات کە دەسەڵاتی دەوڵەتیش لەلایەن کڵێساوە بەکاربهێنرێت بۆ ئەوەی مەبەستەکانی خۆی پێ بدیهێنێت.» The Great Controversy, 443.
The distinction between the image of the beast and the mark of the beast is fairly traditional Adventist understanding. Where Adventism generally loses its way on this subject is in Revelation thirteen. They somehow mix the activity of the United States after the Sunday law, when it forces the world to set up an image to the beast, with the setting up of the image of the beast in the United States. They are two different prophetic periods.
Ti n'ọhàn àwòrán ẹranko náà àti ààmì ẹranko náà jẹ́ òye tí ó ti di ìbílẹ̀ lọ́dọ̀ Adventist. Ibìkan tí Adventism sábà máa ń ṣìnà lórí ọ̀ràn yìí ni nínú Ìfihàn orí kẹtàlá. Ní ọ̀nà kan, wọ́n máa ń darú ìṣe orílẹ̀-èdè Amẹ́ríkà lẹ́yìn òfin ọjọ́ Àìkú, nígbà tí ó fi agbára mú ayé láti gbé àwòrán kan kalẹ̀ fún ẹranko náà, pọ̀ mọ́ ìgbékalẹ̀ àwòrán ẹranko náà nínú orílẹ̀-èdè Amẹ́ríkà. Wọ́n jẹ́ àkókò wòlíì méjì tí ó yàtọ̀ sí ara wọn.
Christ came to confirm the covenant with many for one week, and in the middle of the week He was crucified. Thus, that week typifies the two periods of time when an image of the beast is formed. Christ’s week was divided into two identical periods, representing the image of Christ. The two testing periods of times in the last days, represents the image of the antichrist.
Kristo zét bi omeol dutuŋol me a chais era el mo medengelii a telungalek er a buil. Me er a beluu er a buil e mo mesuker. Ng meruul a buil a kot a ololt el mla mo meketmokl a ulaoch er a medengelii a chais, me a buil er Kristo a mla melemolem er a ruo el taem el tekoi el medal a omes, el uchul a ulaoch er a ngaraard er Kristo. A ruo el taem el chad el mechesil er a uid er a chelsel a mla menga omes er a ngaraard er antikristo.
In the first period of twelve hundred and sixty days, Christ bore His own testimony, and then He died on the cross. There was then an identical twelve hundred and sixty days where the disciples testified, until Michael stood up at the stoning of Stephen. The cross typifies the Sunday law. The two periods of testing in connection with the formation of the image of the beast, identify the first period in connection with the one hundred and forty-four thousand, who are typified by Christ, and that period ends at the Sunday law, which is typified by the cross. The last identical period of testing that was represented by the work of the disciples in the time of Christ, focuses upon the great multitude, and it ends when Michael stands up, not at the stoning of Stephen, but at the close of human probation in Daniel 12:1.
Двенадцатьсот шестьдесят дней первого периода Христос нёс Своё собственное свидетельство, а затем умер на кресте. После этого последовал тождественный период в двенадцатьсот шестьдесят дней, в течение которого свидетельствовали ученики, доколе Михаил не восстал при побиении камнями Стефана. Крест прообразует воскресный закон. Два периода испытания, связанные с образованием образа зверя, определяют первый период как относящийся к ста сорока четырём тысячам, которые прообразно представлены Христом; и этот период оканчивается при воскресном законе, который прообразно представлен крестом. Последний тождественный период испытания, представленный служением учеников во дни Христа, сосредоточен на великом множестве и оканчивается тогда, когда восстаёт Михаил, не при побиении камнями Стефана, но при окончании человеческого испытательного времени в Daniel 12:1.
Some fail to see the actual sequence of events in Revelation thirteen, verse eleven and onward, due to what often appears to be a purposeful unwillingness to acknowledge that when the United States speaks as a dragon, it represents the complete formation of the image of the beast in the United States. In order for the United States to pass a Sunday law, the image of the beast in the United States must be formed before the Sunday law. Read the few previous passages just cited from The Great Controversy again, if you do not understand the point.
Ai chăn hlah loh a ni a, Thupuan bung 13, chang 11 leh a hnuaih lamah thil thlengte tak tak indawt dan hi an hmu thei lo ṭhîn a, chu chu a chhan ber chu a tam zawk berah chuan United States-in dragon anga a thu a sawi hunah, chu chu United States-ah sakawlh lim din kim tawhna a entîr tih pawm lo tuma duh lohna ang chi a lo lang ṭhîn vâng a ni. United States-in Sunday law a pass theih nân, Sunday law hma ngeiin United States-a sakawlh lim chu din a ni tawh tûr a ni. Hrilhlâwkna Înremna Ropui (The Great Controversy) atanga châng tlem tê tawh sa, a hma lam tawh kha lo chhiar leh rawh, a tum hi i hriatthiam lo a nih chuan.
When the United States speaks as a dragon in verse eleven of chapter thirteen, it represents the action of the legislative and judicial authorities passing a Sunday law at the direction of the apostate churches in the United States. The Sunday law decree goes out of the mouth of the United States.
Tegesé, kè ḥadik Amerika Serikat nyarios saperti naga dina ayat ka‑sabelas tina pasal ka‑tilu welas, éta ngagambarkeun lampah kakawasaan législatif jeung yudisial anu ngaluarkeun hiji hukum Minggu nurutkeun pituduh garéja‑garéja murtad di Amerika Serikat. Kaputusan hukum Minggu éta medal tina sungut Amerika Serikat.
“I saw that the two-horned beast had a dragon’s mouth, and that his power was in his head, and that the decree would go out of his mouth.” Spalding and Magan, 1.
«أيتُ أنَّ الوحشَ ذي القَرنينِ كان له فمُ تنّين، وأنَّ قوّتَه كانت في رأسه، وأنَّ المرسومَ سيصدرُ من فمه». سبالدنغ وماغان، 1.
It has always amazed me that Adventism has a hard time recognizing that when the two horned earth beast speaks as a dragon, it is not simply marking the Sunday law in the United States, but is also marking that the image of the papal sea beast has been fully developed. In order for the United States to pass the Sunday law, the combination of church and state has to have first been fully developed. The apostate churches of the United States do not simply come together on a Monday, then go to Congress on Tuesday, and tell Congress they want Sunday legislation passed by Wednesday. The combining process that takes place between church and state, is represented as the “formation” of the image of the beast like the “formation” of the golden image in Daniel chapter 3, it will take some time to construct. The image of the beast is the system the papacy used to murder the millions of martyrs in the Dark Ages, and it takes social, political, religious and economic developments to create the social environment, and legal precedence necessary, for the Sunday law to be enforced. Those developments represent the test of the image of the beast, by “which our eternal destiny will be decided,” and it represents the test we must pass “before we are sealed.”
ਅਦਵੈਂਟਵਾਦ ਲਈ ਇਹ ਗੱਲ ਸਮਝਣਾ ਹਮੇਸ਼ਾਂ ਮੇਰੇ ਲਈ ਅਚੰਭੇ ਦੀ ਗੱਲ ਰਹੀ ਹੈ ਕਿ ਜਦੋਂ ਦੋ ਸਿੰਗਾਂ ਵਾਲਾ ਧਰਤੀ ਦਾ ਜਾਨਵਰ ਅਜਗਰ ਵਾਂਗ ਬੋਲਦਾ ਹੈ, ਤਾਂ ਇਹ ਕੇਵਲ ਸੰਯੁਕਤ ਰਾਜ ਅਮਰੀਕਾ ਵਿੱਚ ਐਤਵਾਰ ਕਾਨੂੰਨ ਦੇ ਨਿਸ਼ਾਨ ਲਗਾਉਣ ਨੂੰ ਹੀ ਨਹੀਂ ਦਰਸਾਉਂਦਾ, ਸਗੋਂ ਇਹ ਵੀ ਦਰਸਾਉਂਦਾ ਹੈ ਕਿ ਪਾਪਾਈ ਸਮੁੰਦਰੀ ਜਾਨਵਰ ਦੀ ਮੂਰਤ ਪੂਰੀ ਤਰ੍ਹਾਂ ਵਿਕਸਿਤ ਹੋ ਚੁੱਕੀ ਹੈ। ਸੰਯੁਕਤ ਰਾਜ ਅਮਰੀਕਾ ਵੱਲੋਂ ਐਤਵਾਰ ਕਾਨੂੰਨ ਪਾਸ ਕਰਨ ਲਈ, ਕਲੀਸਿਆ ਅਤੇ ਰਾਜ ਦੇ ਮਿਲਾਪ ਦਾ ਪਹਿਲਾਂ ਹੀ ਪੂਰੀ ਤਰ੍ਹਾਂ ਵਿਕਸਿਤ ਹੋਣਾ ਲਾਜ਼ਮੀ ਹੈ। ਸੰਯੁਕਤ ਰਾਜ ਅਮਰੀਕਾ ਦੀਆਂ ਧਰਮਤਿਆਗੀ ਕਲੀਸਿਆਵਾਂ ਸਿਰਫ਼ ਸੋਮਵਾਰ ਨੂੰ ਇਕੱਠੀਆਂ ਨਹੀਂ ਹੋ ਜਾਂਦੀਆਂ, ਫਿਰ ਮੰਗਲਵਾਰ ਨੂੰ ਕਾਂਗਰਸ ਕੋਲ ਜਾ ਕੇ ਇਹ ਨਹੀਂ ਕਹਿੰਦੀਆਂ ਕਿ ਉਹ ਚਾਹੁੰਦੀਆਂ ਹਨ ਕਿ ਬੁੱਧਵਾਰ ਤੱਕ ਐਤਵਾਰ ਸੰਬੰਧੀ ਕਾਨੂੰਨ ਪਾਸ ਕਰ ਦਿੱਤਾ ਜਾਵੇ। ਕਲੀਸਿਆ ਅਤੇ ਰਾਜ ਦੇ ਦਰਮਿਆਨ ਜੋ ਜੋੜਨ ਦੀ ਪ੍ਰਕਿਰਿਆ ਘਟਿਤ ਹੁੰਦੀ ਹੈ, ਉਸ ਨੂੰ ਜਾਨਵਰ ਦੀ ਮੂਰਤ ਦੀ “ਰਚਨਾ” ਵਜੋਂ ਦਰਸਾਇਆ ਗਿਆ ਹੈ, ਜਿਵੇਂ ਦਾਨੀਏਲ ਅਧਿਆਇ 3 ਵਿੱਚ ਸੋਨੇ ਦੀ ਮੂਰਤ ਦੀ “ਰਚਨਾ” ਹੋਈ ਸੀ; ਇਸ ਨੂੰ ਤਿਆਰ ਕਰਨ ਵਿੱਚ ਕੁਝ ਸਮਾਂ ਲੱਗੇਗਾ। ਜਾਨਵਰ ਦੀ ਮੂਰਤ ਉਹੀ ਪ੍ਰਣਾਲੀ ਹੈ ਜਿਸਦਾ ਪਾਪਾਈ ਸ਼ਕਤੀ ਨੇ ਹਨੇਰੇ ਯੁੱਗਾਂ ਵਿੱਚ ਲੱਖਾਂ ਸ਼ਹੀਦਾਂ ਦੀ ਹੱਤਿਆ ਕਰਨ ਲਈ ਉਪਯੋਗ ਕੀਤਾ ਸੀ, ਅਤੇ ਐਤਵਾਰ ਕਾਨੂੰਨ ਨੂੰ ਲਾਗੂ ਕਰਵਾਉਣ ਲਈ ਲੋੜੀਂਦਾ ਸਮਾਜਿਕ ਮਾਹੌਲ ਅਤੇ ਕਾਨੂੰਨੀ ਪੂਰਵ ਉਦਾਹਰਨ ਸਿਰਜਣ ਵਾਸਤੇ ਸਮਾਜਿਕ, ਰਾਜਨੀਤਿਕ, ਧਾਰਮਿਕ ਅਤੇ ਆਰਥਿਕ ਵਿਕਾਸਾਂ ਦੀ ਲੋੜ ਪੈਂਦੀ ਹੈ। ਉਹ ਵਿਕਾਸ ਜਾਨਵਰ ਦੀ ਮੂਰਤ ਦੀ ਉਸ ਪਰਖ ਨੂੰ ਦਰਸਾਉਂਦੇ ਹਨ, ਜਿਸ ਦੁਆਰਾ “ਸਾਡੀ ਅਨੰਤ ਕਿਸਮਤ ਦਾ ਨਿਰਣੇ ਕੀਤਾ ਜਾਵੇਗਾ,” ਅਤੇ ਇਹ ਉਸ ਪਰਖ ਨੂੰ ਵੀ ਦਰਸਾਉਂਦੇ ਹਨ ਜਿਸ ਨੂੰ ਸਾਨੂੰ “ਮੋਹਰਬੰਦ ਹੋਣ ਤੋਂ ਪਹਿਲਾਂ” ਪਾਰ ਕਰਨਾ ਹੈ।
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. . .. This is the test that the people of God must have before they are sealed.” Manuscript Releases, volume 15, 15.
«Gombora riakusaidzia pachena kuti mufananidzo wechikara uchagadzirwa nguva yokuedzwa isati yapera; nokuti ndiwo uchava muedzo mukuru kuvanhu vaMwari, nawo magumo avo okusingaperi achasarudzwa.... Uyu ndiwo muedzo unofanira kupfuura nawo vanhu vaMwari vasati vaiswa chisimbiso.» Manuscript Releases, bhuku 15, 15.
The Sunday law is the crisis at midnight, that finds its final perfect fulfillment of the parable of the ten virgins. In that midnight crisis, it will be manifested whether we are wise Philadelphian or foolish Laodicean virgins. The foolish receive the mark of the beast and the wise receive the seal of God. Anyone who has ever joined the Seventh-day Adventist church, agreed to the list of doctrinal truths in advance of becoming a member, and therefore every Seventh-day Adventist has been presented with the light of the truth of the Sabbath.
Rāca këd Sunday ham krizis apo mēdnait, me findim its fainal perfek fulfílment av dhe parabol av dhe ten vërjins. In dhat mēdnait krizis, it wil bi manifésted hwethër wi ar waiz Filadélfian or fúlish Leodiséan vërjins. Dhe fúlish risív dhe mark av dhe bíst and dhe waiz risív dhe síl av God. Éniwan hu haz éver joind dhe Seventh-day Adventist chërch, agríd tu dhe list av doktrinal trúths in adváns av bikóming a mémbër, and dhérfor évri Seventh-day Adventist haz bin prizénted with dhe lait av dhe trúth av dhe Sabbath.
“If the light of truth has been presented to you, revealing the Sabbath of the fourth commandment, and showing that there is no foundation in the Word of God for Sunday observance, and yet you still cling to the false sabbath, refusing to keep holy the Sabbath which God calls ‘my holy day,’ you receive the mark of the beast. When does this take place?—When you obey the decree that commands you to cease from labor on Sunday and worship God, while you know that there is not a word in the Bible showing Sunday to be other than a common working-day, you consent to receive the mark of the beast, and refuse the seal of God. If we receive this mark in our foreheads or in our hands, the judgments pronounced against the disobedient must fall upon us. But the seal of the living God is placed upon those who conscientiously keep the Sabbath of the Lord.” Review and Herald, April 27, 1911.
"رونێکی ڕاستی بۆ تۆ پێشکەش کرابێت، و شەممەی فرمانی چوارەم ئاشکرا بکات، و نیشان بدات کە لە وشەی خودادا هیچ بناغەیەک بۆ پاراستنی یەکشەممە نییە، بەڵام تۆ هێشتا بە شەممەی درۆین دەستبەرداری نابیت، و ڕەت دەکەیت لەوەی پیرۆز بگریت ئەو شەممەیەی کە خودا پێی دەڵێت ‘ڕۆژی پیرۆزی من،’ ئەوا نیشانی ئاژدە وەردەگریت. ئەمە کەی ڕوودەدات؟—کاتێک کە گوێڕایەڵی ئەو فەرمانە دەبیت کە فەرمانت پێدەکات لە یەکشەممە کار وازبهێنیت و خودا بپەرستیت، لە کاتێکدا کە تۆ دەزانیت لە هەموو ئینجیلدا وشەیەکیش نییە کە نیشان بدات یەکشەممە شتێک بێت جگە لە ڕۆژێکی ئاسایی کارکردن، تۆ ڕازی دەبیت بە وەرگرتنی نیشانی ئاژدە، و مۆری خودا ڕەت دەکەیت. ئەگەر ئەم نیشانە لە ناوچاوانمان یان لە دەستەکانمان وەربگرین، ئەوا ئەو حوکمانەی کە بەسەر نافەرماناندا دراون، دەبێت بەسەرماندا دابەزن. بەڵام مۆری خودای زیندوو لەسەر ئەوانە دادەنرێت کە بە ویژدانی پاک شەممەی یەزدان دەپارێزن." Review and Herald, April 27, 1911.
The formation of the image of the beast in the United States began prophetically on September 11, 2001. There are several prophetic witnesses to uphold this fact. From that point until the soon-coming Sunday law, Seventh-day Adventists are determining their eternal destiny, based upon whether they pass the image of the beast test or fail the image of the beast test. I would argue that very few Seventh-day Adventists even know that the image of the beast is a test. Few, if any, know how it can be a test, and more importantly, they do not know what is required to pass the test. We are judged, not alone by the light we possess, but also by the light we could have possessed, if we would have applied ourselves to understanding the increase of knowledge. Laodicean blindness is therefore the greatest blindness in six thousand years of sin.
२,००१ सेप्टेम्बर ११ मा संयुक्त राज्य अमेरिकामा पशुको प्रतिमाको निर्माण भविष्यसूचक रूपमा आरम्भ भयो। यस तथ्यलाई दृढ पार्ने धेरै भविष्यसूचक साक्षीहरू छन्। त्यस बिन्दुदेखि लिएर चाँडै आउन लागेको आइतवारको व्यवस्थासम्म, सेभेन्थ-डे एड्भेन्टिस्टहरू आफ्नो अनन्त नियति निर्धारण गरिरहेका छन्, यस आधारमा कि उनीहरू पशुको प्रतिमाको परीक्षामा उत्तीर्ण हुन्छन् वा पशुको प्रतिमाको परीक्षामा असफल हुन्छन्। म तर्क गर्नेछु कि अत्यन्त थोरै सेभेन्थ-डे एड्भेन्टिस्टहरूलाई समेत पशुको प्रतिमा एउटा परीक्षा हो भन्ने थाहा छ। थोरै जनालाई, यदि कसैलाई छ भने, यो कसरी परीक्षा हुन सक्छ भन्ने थाहा छ, र अझ महत्त्वपूर्ण कुरा, उनीहरूलाई परीक्षा उत्तीर्ण गर्न के आवश्यक छ भन्ने थाहा छैन। हामीमाथि न्याय केवल हामीसँग भएको ज्योतिद्वारा मात्र होइन, तर यदि हामीले ज्ञानको वृद्धिलाई बुझ्न आफूलाई लगाएका हुन्थ्यौं भने हामीसँग हुन सक्ने ज्योतिद्वारा पनि हुन्छ। त्यसैले, लौडिसियाली अन्धोपन पापका छ हजार वर्षमा सबैभन्दा ठूलो अन्धोपन हो।
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Tinamata cariwaxa janakajj tucusipjjewa, yatiñan jan utjatapata; yatiñanak jan katuqañ munatamata layku, nayajj jumarojj janirakiw katuqjjäti, nayatak sacerdotejäñamataki; Diosaman leyipa armasjjatamata layku, nayajj wawanakamarus armasirakïwa. Oseas 4:6.
The test of the formation of the image of the beast ends at the soon-coming Sunday law, and if we have not passed that test, we will receive the mark of the beast with all the other foolish Laodicean virgins, who refused to obtain the oil. I am not here defending why I understand the image of the beast test began on September 11, 2001, and ends at the Sunday law. I am simply identifying the prophetic logic necessary to understand the role of the United States, as identified in Revelation thirteen, after it passes the Sunday law. In verse eleven, it speaks as a dragon, and from that point on it is important to follow the word “he.” The image of the beast that the United States is then forcing the world to set up, is not the image of the beast in the United States, for that is already in the past.
Pibaybayan na pagsusulit sa pagkakabuo ng larawan ng halimaw ay nagwawakas sa malapit nang dumating na batas ng Linggo, at kung hindi natin malalampasan ang pagsubok na iyon, tatanggapin natin ang tanda ng halimaw kasama ng lahat ng iba pang mga hangal na birheng Laodiceano, na tumangging kumuha ng langis. Wala ako rito upang ipagtanggol kung bakit ko nauunawaan na ang pagsubok sa larawan ng halimaw ay nagsimula noong Setyembre 11, 2001, at nagwawakas sa batas ng Linggo. Tinutukoy ko lamang ang lohikang panghula na kinakailangan upang maunawaan ang papel ng Estados Unidos, gaya ng tinukoy sa Apocalipsis 13, pagkatapos nitong maipasa ang batas ng Linggo. Sa talata 11, ito ay nagsasalita na gaya ng dragon, at mula sa puntong iyon ay mahalagang sundan ang salitang “siya.” Ang larawan ng halimaw na sapilitang ipinapagawa noon ng Estados Unidos sa sanlibutan ay hindi ang larawan ng halimaw sa Estados Unidos, sapagkat iyon ay lumipas na.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:11–17.
اور مَیں نے ایک اَور حیوان کو زمین میں سے اُبھرتے دیکھا؛ اور اُس کے دو سینگ برّہ کی مانند تھے، مگر وہ اژدہا کی طرح بولتا تھا۔ اور وہ پہلے حیوان کا سارا اختیار اُس کے سامنے عمل میں لاتا ہے، اور زمین اور اُس کے باشندوں کو اُس پہلے حیوان کی پرستش کرنے پر مجبور کرتا ہے، جس کا مہلک زخم بھر گیا تھا۔ اور وہ بڑے بڑے عجائبات دکھاتا ہے، یہاں تک کہ آدمیوں کے سامنے آسمان سے زمین پر آگ بھی اُتار لاتا ہے، اور اُن معجزوں کے سبب سے، جنہیں کرنے کا اُسے حیوان کے سامنے اختیار دیا گیا تھا، زمین کے باشندوں کو فریب دیتا ہے، اور زمین کے باشندوں سے کہتا ہے کہ وہ اُس حیوان کی ایک مورت بنائیں جسے تلوار کا زخم لگا تھا اور پھر بھی وہ زندہ رہا۔ اور اُسے یہ قدرت دی گئی کہ حیوان کی اُس مورت میں جان ڈال دے، تاکہ حیوان کی مورت بولے بھی، اور یہ بھی کرائے کہ جتنے اُس حیوان کی مورت کی پرستش نہ کریں وہ قتل کیے جائیں۔ اور وہ سب کو، چھوٹے اور بڑے، دولتمند اور غریب، آزاد اور غلام، اس بات پر مجبور کرتا ہے کہ اُن کے دہنے ہاتھ یا اُن کی پیشانیوں پر ایک نشان لگایا جائے؛ اور کوئی شخص خرید و فروخت نہ کر سکے، سوا اُس کے جس کے پاس وہ نشان، یا حیوان کا نام، یا اُس کے نام کا عدد ہو۔ مکاشفہ 13:11–17۔
In those seven verses, the word “he” occurs eight times. Every time the word “he” is employed it refers back to the original “he,” “that spake as a dragon,” at the Sunday law in the United States. The image of the beast test that Adventists in the United States either passed or failed, when the United States spake as a dragon, is then repeated for Adventists in the other nations of the world, and also for God’s other children that are still in Babylon. We will continue our consideration of the United States in Revelation thirteen in the next article, but let me remind you of why we are considering this truth at this time.
У ти сім віршів слово «він» трапляється вісім разів. Щоразу, коли вжито слово «він», воно відсилає назад до первісного «він», який «говорив, як дракон», під час недільного закону у Сполучених Штатах. Випробування образом звіра, яке адвентисти у Сполучених Штатах або витримали, або не витримали, коли Сполучені Штати заговорили, як дракон, потім повторюється для адвентистів в інших народах світу, а також для інших Божих дітей, які все ще перебувають у Вавилоні. Ми продовжимо наш розгляд Сполучених Штатів у тринадцятому розділі Об’явлення в наступній статті, але дозвольте нагадати вам, чому ми розглядаємо цю істину саме в цей час.
The war that began with Lucifer in the third heaven typifies the war that begins in the first heaven at the Sunday law. The corrupted communications of the dragon are represented in both battles. The modern manifestation of Satan’s corrupted communications represents the hypnotic trance that planet earth succumbs to in the history after the soon coming Sunday law. That delusion is accomplished through the worldwide web’s control of what is called “the information super highway.” Those various avenues of the “information super highway” are social, economic, religious, so-called science, entertainment and more importantly the avenue of the news media.
लुसिफर से तीसरे स्वर्ग में जो युद्ध आरम्भ हुआ था, वह उस युद्ध का प्रतिरूप है जो रविवार व्यवस्था के समय पहले स्वर्ग में आरम्भ होता है। अजगर की भ्रष्ट संचार-व्यवस्था दोनों युद्धों में चित्रित की गई है। शैतान की भ्रष्ट संचार-व्यवस्था का आधुनिक प्रकट रूप उस सम्मोहक तन्द्रा का प्रतिनिधित्व करता है जिसके अधीन पृथ्वी-लोक आने वाली रविवार व्यवस्था के बाद के इतिहास में हो जाता है। वह प्रबल भ्रम विश्वव्यापी जाल के द्वारा, जिसे “सूचना महा-राजमार्ग” कहा जाता है, उसके नियंत्रण के माध्यम से पूरा किया जाता है। “सूचना महा-राजमार्ग” के वे विभिन्न मार्ग सामाजिक, आर्थिक, धार्मिक, तथाकथित विज्ञान, मनोरंजन, और उससे भी बढ़कर समाचार-माध्यम का मार्ग हैं।
Once the truth is recognized that the “information super highway,” is the modern manifestation of the Satanic hypnotic communications, and also the subtle hypnosis that was employed by Satan in the battle of the angels in the third heaven, we can establish the “information super highway” is an element of the “last” image of the beast test for the world, that takes place after the Sunday law. It will then be easy to recognize that the “first” image of the beast test for the United States must possess the same corrupted Satanic communications as the last. The witness of Satan’s work of corrupting “the information super highway” from the Sunday law through to the close of probation provides the evidence of how the murder of the two horns of Republicanism and the remnant of true Protestantism on the earth beast was accomplished in 2020. It was accomplished by the “information super highway,” that John calls a “street” in Revelation eleven.
Səŋũk kə afɔm mɔ̀ɔ́ nə̀ “information super highway” yî fəŋ modern manifestation yə Satanic hypnotic communications, nə̀ kə yi də̀ subtle hypnosis yə Satan à yî employed bə̀ tə̀ battle yə̀ angels nə̀ third heaven, bɔ̀ɔ́ yî fit establish kə “information super highway” nə̀ element yə “last” image of the beast test fə world, yə takes place after the Sunday law. Nə̀ yi də̀ go easy fə recognize kə “first” image of the beast test fə United States must possess the same corrupted Satanic communications as the last. Witness yə work yə Satan yə corrupting “the information super highway” from the Sunday law through to the close of probation də̀ provide the evidence yə how murder yə the two horns of Republicanism nə̀ the remnant of true Protestantism on the earth beast à yî accomplished in 2020. Yî à yî accomplished by the “information super highway,” wə John calls a “street” in Revelation eleven.
The unsealing of these prophetic facts is a portion of what is required to be understood by those who intend to pass the test of the image of the beast, which was clearly seen by the prophetess, to be formed before probation closes and before the one hundred and forty-four thousand are sealed.
Açığa çıkarılışı bu peygamberlik gerçeklerinin, denemelik süresi kapanmadan ve yüz kırk dört bin mühürlenmeden önce meydana getirileceği peygamber kadın tarafından açıkça görülen canavarın sureti sınavını geçmeyi amaçlayanların anlaması gereken şeylerin bir kısmıdır.
“When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.
“Manï decretox llojshin, ukat sellojj estampatäni ukhajja, jupanakan charakterapajj wiñayataki qʼoma ukat jan qʼañuchatäniwa.” Testimonies, volumen 5, 216.