We are in the process of considering Revelation chapters eleven through thirteen, where we find all the antagonists in the final probationary battle of the great controversy that occurs on the battlefield of the first heaven. The antagonists are the one hundred and forty-four thousand and the great multitude that comes out of Babylon as a secondary force, against the United Nations, the Catholic Church, the United States and Satan himself. The one hundred and forty-four thousand and the great multitude are God’s army, representing the third angel’s message, and both sides in the warfare are also confronted with the army of God’s judgment, represented not by the third angel, but by the third woe.
Iton keyi chijchakujnaña Revelación libron tunka mayani ukhamarak tunka kimsani capitulonakata, kawkhantejj jiskhacht’atjja taqe uñisirinakawa qhepa yantʼäwi chʼaxwäwin utji, jachʼa chʼaxwäwinxa, nayrïr alaxpacha campo de batalla ukan luraski. Uka uñisirinakajja patak pusi tunkani pusi waranqanïpjjewa ukhamarak jachʼa walja jaqenakawa Babiloniat mistunipki, payïr chʼamäñataki, Naciones Unidas contra, Iglesia Católica contra, Estados Unidos contra, ukhamarak Satanás pachpa contra. Patak pusi tunkani pusi waranqanïpjjewa ukhamarak jachʼa walja jaqenakawa Diosan ejercitopa, kimsïr angelan yatiyäwipa uñachtʼayasa, ukhamarak pä tuqitakiw chʼaxwäwinxa Diosan taripäwi ejercitopampis uñkatatäpjje, janiw kimsïr angelampïkiti, jan ukasti kimsïr ay ukampiwa uñachtʼayata.
In order to identify certain characteristics that contributed to the murder of the Republican and Protestant horns in 2020, we are seeking to identify prophetic characteristics that occur in the battle of mankind in the first heaven, from the Sunday law until Michael stands up. In that history the entire world is forced to erect an image to the beast. That history is a repetition of the history of the United States from September 11, 2001, until the soon coming Sunday law, which divides those two parallel histories. As parallel histories they both represent a witness to the other history. What takes place in one of those histories, will also take place in the other history. It is the second history that is the focus of Revelation chapters twelve and thirteen, and we intend to understand the second witness, in order to shed prophetic light upon the first history, which is now almost finished.
ڕا پێناساندنی هەندێک تایبەتمەندییەکانی ئەو شتانەی بەشداربوون لە کوشتنی شاخە کۆماری و پرۆتستانتەکان لە ساڵی 2020دا، ئێمە دەگەڕێین بۆ ناسینی تایبەتمەندییە پێغەمبەرانەکان کە لە شەڕی مرۆڤایەتی لە ئاسمانی یەکەمدا ڕوودەدەن، لە یاسای یەکشەممەوە هەتا کاتێک Michael هەڵدەستێت. لەو مێژوویەدا هەموو جیهان ناچار دەکرێت وێنەیەک بۆ ئاژەڵەکە هەڵبچنێت. ئەو مێژووە دووبارەبوونەوەی مێژووی ویلایەتە یەکگرتووەکانی ئەمریکایە لە 11ی ئەیلوولی 2001ەوە هەتا یاسای یەکشەممەی نزیک، کە ئەو دوو مێژووە هاوتاکە لێک جیا دەکاتەوە. وەک مێژووگەلێکی هاوتا، هەردووکیان شایەتییەکن بۆ ئەو مێژووەی دیکە. ئەوەی لە یەکێک لەو مێژووانەدا ڕوودەدات، لە ئەوی دیکەشدا ڕوودەدات. ئەو مێژووەی دووەمە کە جێی سەرنجی Revelation بەشەکانی دوازدە و سێزدەیە، و ئێمە مەبەستمان ئەوەیە شایەتیی دووەم تێبگەین، بۆ ئەوەی ڕووناکیی پێغەمبەرانە بخەینە سەر ئەو مێژووە یەکەمەی کە ئێستا نزیکە لە تەواوبوون.
The three powers that lead the world to Armageddon are represented in chapters twelve and thirteen. The dragon power is first mentioned.
ئالەم نی ئارماگېدونغا يېتەكلەيدىغان ئۈچ قۇدرەت ئون ئىككىنچى ۋە ئون ئۈچىنچى بابلاردا تەمسىل قىلىنغان. ئاۋۋال ئەجدىھا قۇدرىتى تىلغا ئېلىنىدۇ.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. Revelation 12:3, 4.
له ماوەیەوە نیشانەیەکی دیکە لە ئاسمان دەرکەوت؛ وە ئەوەتا ئەژدەهایەکی گەورەی سوور، حەوت سەری هەبوو و دە شاخ، و لەسەر سەرەکانی حەوت تاج هەبوو. و دۆمی سێیەک لە ئەستێرەکانی ئاسمانی ڕاکێشا و فڕێیدانە سەر زەوی؛ و ئەژدەها لەبەردەم ئەو ژنە وەستا کە ئامادەی منداڵبوون بوو، بۆ ئەوەی کاتێک منداڵەکەی لەدایک بوو بیخوات. مکاشفە 12:3، 4
Sister White informs us that the dragon in this chapter is Satan, but in a secondary sense it is pagan Rome. Both Satan and pagan Rome typify the United Nations. The beast’s ten horns represent the evil confederacy of ten kings in Revelation seventeen. Those ten kings are represented in Revelation seventeen, and they are there identified as the seventh kingdom of Bible prophecy. The beast is represented as having seven heads with seven crowns, marking it as the seventh kingdom of Bible prophecy. In Daniel two they are represented as spiritual Greece, and they are also Ahab in the testimony of Mount Carmel, and they are the ten enemies of Psalms eighty-three.
خواتین وائٹ ہمیں بتاتی ہیں کہ اس باب میں اژدہا شیطان ہے، لیکن ثانوی مفہوم میں وہ مشرکانہ روم ہے۔ شیطان اور مشرکانہ روم دونوں اقوامِ متحدہ کی تمثیل ہیں۔ درندے کے دس سینگ مکاشفہ سترہ میں مذکور دس بادشاہوں کی شریر اتحادی جماعت کی نمائندگی کرتے ہیں۔ وہ دس بادشاہ مکاشفہ سترہ میں ظاہر کیے گئے ہیں، اور وہاں انہیں بائبل کی نبوت کے ساتویں مملکت کے طور پر شناخت کیا گیا ہے۔ درندہ سات سروں اور سات تاجوں کے ساتھ دکھایا گیا ہے، جو اسے بائبل کی نبوت کی ساتویں مملکت کے طور پر نمایاں کرتا ہے۔ دانی ایل دو میں وہ روحانی یونان کے طور پر پیش کیے گئے ہیں، اور کوہِ کرمل کی گواہی میں وہ اخی اب بھی ہیں، اور وہی زبور تراسی کے دس دشمن ہیں۔
The second earthly power of the enemy mentioned in Revelation chapters twelve and thirteen, is the beast that comes out of the sea, who Sister White directly identifies as Catholicism.
دشمن کی دوسری زمینی قوت جس کا ذکر مکاشفہ باب بارہ اور تیرہ میں کیا گیا ہے، وہ وہ حیوان ہے جو سمندر میں سے نکلتا ہے، جسے سسٹر وائٹ براہِ راست کیتھولکیت کے طور پر متعین کرتی ہیں۔
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:1–3.
Ama denizin kumu üzerinde durdum ve denizden çıkan bir canavar gördüm; yedi başı ve on boynuzu vardı; boynuzları üzerinde on taç, başları üzerinde ise küfür adı vardı. Gördüğüm canavar pars gibiydi; ayakları ayının ayakları gibi, ağzı da aslanın ağzı gibiydi; ejderha ona kendi kudretini, tahtını ve büyük yetkiyi verdi. Ve başlarından birinin ölümcül biçimde yaralanmış gibi olduğunu gördüm; fakat ölümcül yarası iyileştirildi; ve bütün dünya canavarın ardından hayretle gitti. Vahiy 13:1–3.
John was standing on the seashore in verse one, and he sees a beast rise from the sea, and thereafter, he sees a beast coming up out of the earth. Sister White identifies that the time in which John saw the two beasts was 1798, for that was the year the papacy was “robbed of its strength,” thus receiving a deadly wound that would ultimately be healed.
یوحنا در آیهٔ نخست بر کنارهٔ دریا ایستاده بود و وحشی را دید که از دریا برمیخاست، و پس از آن، وحشی را دید که از زمین بالا میآمد. خواهر وایت زمانی را که یوحنا این دو وحش را دید، سال 1798 مشخص میکند؛ زیرا آن سالی بود که پاپیّت «از نیروی خود محروم شد» و بدینسان زخمی مهلک دریافت کرد که سرانجام التیام مییافت.
“At the time when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, is represented by a beast with lamblike horns. The beasts preceding it had risen from the sea; but this came up out of the earth, representing the peaceful rise of the nation which it symbolized—the United States.” Signs of the Times, February 8, 1910.
«Papacy nəsən vücüdi aradan alınan vaxtda, zülmdən vaz keçməyə məcbur olanda, Yuhanna əjdahanın səsini əks etdirmək və həmin eyni amansız, küfr dolu işi davam etdirmək üçün yüksələn yeni bir qüvvə gördü. Kilsəyə və Allahın qanununa qarşı müharibə aparacaq sonuncu qüvvə olan bu qüvvə quzuya bənzər buynuzları olan bir vəhşi heyvanla təmsil olunur. Ondan əvvəlki vəhşi heyvanlar dənizdən çıxmışdılar; lakin bu, yerdən qalxdı və bununla simvolizə etdiyi millətin — Amerika Birləşmiş Ştatlarının — sülh içində yüksəlişi göstərilirdi». Signs of the Times, February 8, 1910.
John is looking backward into history when he sees the sea beast, which is the papacy. Looking forward in history, he sees the earth beast, which is the United States. This is why the beast from the sea is prophetically constructed as it is. Looking back from 1798, John first sees “seven heads and ten horns,” marking the point in history that three of the horns were plucked up to make room for the stout horn of the papacy, which spake great things.
ယောဟန်သည် ပင်လယ်သားရဲကို မြင်သောအခါ သမိုင်း၏ နောက်သို့ ပြန်လည်ကြည့်ရှုနေသည်။ ထိုပင်လယ်သားရဲသည် ပုပ်ရဟန်းမင်းအာဏာ ဖြစ်သည်။ သမိုင်း၏ အနာဂတ်ဘက်သို့ ကြည့်သောအခါမူ၊ သူသည် မြေသားရဲကို မြင်ရပြီး၊ ထိုသားရဲသည် အမေရိကန်ပြည်ထောင်စု ဖြစ်သည်။ ဤအကြောင်းကြောင့်ပင် ပင်လယ်မှ တက်လာသော သားရဲကို ပရောဖက်ပြုချက်အရ ယင်းသို့ ဖွဲ့စည်းထားခြင်း ဖြစ်သည်။ ၁၇၉၈ ခုနှစ်မှ နောက်သို့ ပြန်လည်ကြည့်ရာတွင်၊ ယောဟန်သည် ပထမဦးစွာ “ခေါင်းခုနစ်ခုနှင့် ဦးချိုဆယ်ချောင်း” ကို မြင်သည်။ ယင်းသည် ပုပ်ရဟန်းမင်းအာဏာ၏ ကြမ်းတမ်းသော ဦးချိုအတွက် နေရာပေးရန် ဦးချိုသုံးချောင်းကို နှုတ်ပယ်ခဲ့ပြီး၊ ထိုဦးချိုသည် ကြီးမြတ်သော အရာများကို ပြောဆိုခဲ့သည့် သမိုင်းအချက်အမှတ်ကို အမှတ်အသားပြုခြင်း ဖြစ်သည်။
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. Daniel 7:19, 20.
قا مَङिता हाइन चतर्थ जनावरनि थारिखौ सोलायबाय, जाय गासैनि मोनसेबो फरायबाय आरो बिसोरखौ गेजेरजों रोंगौ, जार मांथानि आयरननि आरो नाखो ब्रासनि आसिल; जाय ग्रास खालामबाय, गुदुन-बिदुन खालामबाय, आरो बाखि थाखायखौ बिनि जाहाजों सोदोमबाय; आरो बिनि मोजांनि थाखाय थांखो दसखौ, आरो बेनि गेजेराव नुंगै फालांनाय गुबुनखौ, जार आगोलाव थाम गासै लांदोंमोन; एसे थांखोखौ, जार मेसु आसिल, आरो मोनसे नुथाय, जाय गाहाय बिथोर जोबोदोंमोन, जार नुथाइ बिनि गुबुनफोरनिख्रुइ बोलां दंमोन। दानिएल 7:19, 20.
Before those three horns of the Heruli, Ostrogoths and Vandals were removed, pagan Rome was represented by “ten crowns.” Those ten crowns represent pagan Rome. Then John identifies the leopard of Greece, then the bear of Medo-Persia and then the lion of Babylon.
ئارۇلىيلار، ئوستروگوتلار ۋە ۋانداللار بولغان ئاشۇ ئۈچ مۈڭگۈز يۆتكىۋېتىلىشتىن ئىلگىرى، پەگەن رىم «ئون تاج» بىلەن ئىپادىلەنگەن ئىدى. بۇ ئون تاج پەگەن رىمنى ئىپادىلەيدۇ. ئاندىن يۇھاننا گىرېتسىيەنىڭ يولۋاسنى، ئۇنىڭدىن كېيىن مادىي-پارسىيەنىڭ ئېيىقىنى، ئاندىن بابىلنىڭ ئەرەسلىنى تونۇتۇپ بېرىدۇ.
The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it. And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. Daniel 7:4–6.
ယင်းပထမတိရစ္ဆာန်သည် ခြင်္သေ့နှင့်တူ၍ လင်းယုန်အတောင်များ ရှိ၏။ ၎င်း၏အတောင်များကို ဖြုတ်ခွာယူသည်တိုင်အောင် ငါကြည့်မြင်လျက်ရှိ၏။ ထိုနောက် ၎င်းကို မြေပြင်မှ မြှောက်တင်၍ လူကဲ့သို့ ခြေထောက်ပေါ်၌ ရပ်စေကြ၏၊ လူ၏နှလုံးကိုလည်း ၎င်းအား ပေးကြ၏။ ထို့နောက် ကြည့်ရှုလော့၊ ဒုတိယတိရစ္ဆာန်တစ်ကောင် ပေါ်လာ၏။ ၎င်းသည် ဝက်ဝံနှင့်တူ၍ တစ်ဖက်ကို မြှောက်ထားလျက်ရှိ၏။ ၎င်း၏ပါးစပ်ထဲ၊ ၎င်း၏သွားများကြား၌ အရိုးသုံးချောင်း ရှိ၏။ ၎င်းအား “ထလော့၊ အသားအများကို ကိုက်ဖြတ်၍ စားလော့” ဟု ပြောကြ၏။ ထို့နောက် ငါကြည့်မြင်လျက်ရှိရာ၊ ကြည့်ရှုလော့၊ အခြားတစ်ကောင် ပေါ်လာ၏။ ၎င်းသည် ကျားသစ်နှင့်တူ၍ ၎င်း၏ကျောပေါ်၌ ငှက်၏အတောင်လေးခု ရှိ၏။ ထိုတိရစ္ဆာန်၌ ဦးခေါင်းလေးလုံးလည်း ရှိ၏။ အာဏာကိုလည်း ၎င်းအား ပေးအပ်ကြ၏။ Daniel 7:4–6။
There is not one element of Catholicism that is Christian, and the sea beast represents the combination of all the previous pagan kingdoms of Bible prophecy. The sea beast is represented in reverse historical order, for John is looking back into history. He first saw the power that was established when the three horns were removed—the papacy. Then he saw ten horns with ten crowns—pagan Rome. Then he saw the leopard—Greece. Then he saw the bear—Medo-Persia. Then he saw the lion—Babylon. The description of the sea beast consists of elements of each of the preceding pagan kingdoms, and the description establishes that the papacy is a conglomeration of every form of paganism that has existed in biblical history. There is not one element of Catholicism that is Christian. Anything that might appear as Christian in Catholicism is a counterfeit.
کاتولیسزم میں ایک بھی عنصر مسیحی نہیں، اور سمندر کا درندہ بائبل کی نبوت میں مذکور تمام سابقہ بتپرست سلطنتوں کے امتزاج کی نمائندگی کرتا ہے۔ سمندر کے درندے کو تاریخی ترتیب کے الٹ انداز میں پیش کیا گیا ہے، کیونکہ یوحنا تاریخ کی طرف پیچھے مڑ کر دیکھ رہا ہے۔ اُس نے پہلے اُس قوت کو دیکھا جو تین سینگوں کے اُکھاڑے جانے کے بعد قائم ہوئی—یعنی پاپائیت۔ پھر اُس نے دس سینگ دیکھے جن پر دس تاج تھے—یعنی بتپرست روم۔ پھر اُس نے چیتے کو دیکھا—یونان۔ پھر اُس نے ریچھ کو دیکھا—مادی و فارس۔ پھر اُس نے شیر کو دیکھا—بابل۔ سمندر کے درندے کی توصیف ان سابقہ بتپرست سلطنتوں میں سے ہر ایک کے عناصر پر مشتمل ہے، اور یہ توصیف ثابت کرتی ہے کہ پاپائیت بائبلی تاریخ میں موجود ہر قسم کی بتپرستی کا ایک مرکب ہے۔ کاتولیسزم میں ایک بھی عنصر مسیحی نہیں۔ کاتولیسزم میں جو کچھ بھی بظاہر مسیحی معلوم ہو، وہ جعل سازی ہے۔
At Mount Carmel, when Elijah did battle with Jezebel’s prophets and her apostate husband, Jezebel was back home in Samaria. The whore of Tyre is forgotten during the history of the earth beast with two horns. Jezebel is always hidden away, and in Revelation chapters twelve and thirteen the world wonders after her, but she is not portrayed as a marvel that is wondered after in the heavens, as is the United Nations, the United States and Satan. She is back in her command center of Samaria—the city of Rome.
Կարմեղոս լեռան վրա, երբ Եղիան մարտնչում էր Հեզաբելի մարգարեների և նրա ուրացող ամուսնու դեմ, Հեզաբելը գտնվում էր Սամարիայում՝ իր տանը։ Տյուրոսի պոռնիկը մոռացվում է երկու եղջյուր ունեցող երկրային գազանի պատմության ընթացքում։ Հեզաբելը միշտ պահված է հեռվում, և Հայտնության տասներկուերորդ և տասներեքերորդ գլուխներում աշխարհը զարմանքով հետևում է նրա ետևից, սակայն նա երկնքում ներկայացված չէ որպես մի հրաշք, որի վրա զարմանում են, ինչպես Միավորված ազգերի կազմակերպությունը, Միացյալ Նահանգները և Սատանան։ Նա վերադարձել է Սամարիայում գտնվող իր հրամանատարական կենտրոնը՝ Հռոմ քաղաքը։
The history of the earth beast is where the test of the image of the beast for the whole world is identified. That test takes place during the warfare of the first heaven. This is what we wish to consider at this point. I will substitute the United States for the word “he” in the verses we are now going to consider.
Yaabee bineensa lafaa eessa akka qorumsi fakkii bineensichaa addunyaa guutuuf ta’u adda baafamu ni agarsiisa. Qorumsi sun yeroo waraanni samii isa jalqabaa gaggeeffamutti raawwatama. Kunis waan yeroo kana irratti ilaaluuf barbaadnu dha. Lakkoofsa keeyyatoota amma ilaaluuf deemnu keessatti jecha “inni” jedhu bakka “Yunaayitid Isteetis” nan kaa’a.
And I beheld another beast coming up out of the earth; and the United States had two horns like a lamb, and the United States spake as a dragon. And the United States exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And the United States doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which the United States had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And the [United States] had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And the United States causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:11–17.
Acahi abihan i bang karniru a ummoli manipud iti daga; ket ti Estados Unidos adda dua a sarukodna a kas la cordero, ket ti Estados Unidos nagsao a kas la dragon. Ket ti Estados Unidos aramidenna amin a pannakabalin ti umuna a karniru iti sanguananna, ket pagdayawenna ti daga ken dagidiay agnaed iti unegna iti umuna a karniru, a ti makapatay a sugatna napaimbag. Ket ti Estados Unidos agaramid kadagiti dadakkel a pagsidsiddaawan, tapno pagpaurayna ti apuy a bumaba manipud langit iti daga iti imatang dagiti tattao, ket allilawenna dagidiay agnaed iti daga babaen kadagidiay datdatlag nga addaan ti Estados Unidos iti pannakabalin nga aramiden iti imatang ti karniru; a kunana kadagidiay agnaed iti daga, a mangaramidda koma iti ladawan ti karniru, a naaddaan iti sugat babaen iti kampilan, ket nagbiag. Ket ti [Estados Unidos] naitedan iti pannakabalin a mangted biag iti ladawan ti karniru, tapno ti ladawan ti karniru ket agsaok met, ket ipanggepna a mapapatay dagidiay amin a saanto a mangidaydayaw iti ladawan ti karniru. Ket ti Estados Unidos papmarkaenna amin, babassit ken dadakkel, nabaknang ken napanglaw, wayawaya ken adipen, a mangawat iti marka iti makannawan nga imamda, wenno kadagiti rangarangda: ket awan ti tao a mabalin a gumatang wenno aglako, no di ket ti adda marka, wenno ti nagan ti karniru, wenno ti bilang ti naganna. Apocalipsis 13:11–17.
In Revelation chapter thirteen, the dragon of pagan Rome gave the papacy three things as it placed the papacy on the throne of the earth.
Vahyiň on üçünji babynda butparaz Rimiň aždarhasy ýer ýüzüniň tagtyna papalygy oturdanda, papalyga üç zady berdi.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
And the beast which I saw was like unto a leopard, na ndya yakwe yaŋɔn bɔlɔ na ndya ya bear, na kanwa yakwe yaŋɔn bɔlɔ na kanwa ya lion: na the dragon amupa nguvu yakwe, na kiti kyakwe, na mamlaka makulu. Revelation 13:2.
The ten kings who represent pagan Rome (France being the premier king of the ten as represented by Ahab) gave the papacy three things: power, seat and authority. When the emperor Constantine moved the capital from the city of Rome in the west, unto the east and made Constantinople the new capital of the Roman Empire in the year 330, pagan Rome then gave the church of Rome its “seat.”
Pagan Rîmê nimûneya deh padşayan dike, ku Fransa padşayê pêşîn ê wan dehan e, wekî ku bi Ahab hatiye nîşandan, sê tişt da papatî: hêz, text û desthilatdarî. Dema ku Împarator Konstantîn di sala 330-an de paytext ji bajarê Rîmayê li rojava ber bi rojhilat ve veguhast û Konstantînopol kir paytexta nû ya Împaratoriya Romayê, hingê Rîmaya pagan “texta” xwe da dêrê Rîmayê.
When Clovis, king of the Franks (France), converted to Catholicism and began to war against the powers that had been resisting the rise of the papacy to the throne of the earth in the year 496, pagan Rome then gave the papacy its “power.”
Kun Klowis, koning fan de Franken (Frankryk), him yn it jier 496 ta it katolisisme bekearde en begûn oarloch te fieren tsjin de machten dy’t har ferset hiene tsjin de opkomst fan it pausdom ta de troan fan ’e ierde, joech it heidenske Rome doe oan it pausdom syn “macht.”
In 533, Justinian made a decree which identified the Roman church as both the head of all churches, and also as the corrector of heretics. At that point, the authority of pagan Rome had been given to the papacy.
533 में, जस्टिनियन ने एक फ़रमान जारी किया, जिसमें रोम की कलीसिया को समस्त कलीसियाओं का प्रधान तथा विधर्मियों का सुधारक घोषित किया गया। उस समय, अन्यजातीय रोम का अधिकार पोपतंत्र को दे दिया गया था।
In verse twelve, “the [United States] exerciseth all the power of the first beast before him.” The power that was exercised by the papacy is represented by Clovis, who dedicated his military and economic might unto the papacy. This is why Catholicism calls Clovis “the first born of the Catholic church,” and France the “eldest daughter of the Catholic church.” The United States will do the same dirty work for the papacy that Clovis began in 496.
Verse twelf dïn, “the [United States] exerciseth all the power o the first beast afore him.” The power at wis exercised bi the papacie is represented bi Clovis, wha dedicated his militar an economic micht unto the papacie. This is why Catholicism caas Clovis “the first born of the Catholic church,” an France the “eldest daughter of the Catholic church.” The United States will dee the same dirty wirk for the papacie at Clovis began in 496.
The power of the United States will be employed to cause “the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.” The United States will employ its military and economic strength to cause the entire world to accept Sunday as a day of rest. The whore of Tyre will first commit fornication with the earth beast at the soon coming Sunday law, and then she will go forth and commit fornication with all the other kings of the earth.
ئیشکن شکتی بهکارهات هَوَه چې «زمیکه او هاغهچې پخکې اوسیږي، لُمړۍ ژوی وپرَستَن، چې دَ هاغه مهلک زخَم روغ شوی و.» ئیشکن شکتی به خپله فوځی او اقتصادی زور پهکار وهساتي چې ټوله نړۍ دې ته اړ کړي چې یکشنبه دَ آرام دَ ورځې په توګه ومني. دَ صور فاحشه به په نژدې راتلونکې یکشنبې قانون کې لومړی له زمکنۍ ژوي سره زنا وکړي، او بیا به راووځي او دَ زمکې له ټولو نورو پاچاهانو سره به زنا وکړي.
In verse thirteen, “the [United States] doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men.” Fire represents an unholy message. Tongues of fire on the day of Pentecost represented a holy message that was accompanied with the ability to convey that message to the entire world. The fire that is brought down out of heaven by the United States will also impact every nation, and every tongue.
ଆଠରୋତମ ପଦରେ, “ସେ [ଯୁକ୍ତରାଷ୍ଟ୍ର] ବଡ଼ ବଡ଼ ଚମତ୍କାର କରେ, ଏପର୍ଯ୍ୟନ୍ତ ଯେ ସେ ମନୁଷ୍ୟମାନଙ୍କର ଦୃଷ୍ଟିସମ୍ମୁଖରେ ଆକାଶରୁ ପୃଥିବୀ ଉପରେ ଅଗ୍ନିକୁ ନାମାଇ ଆଣେ।” ଅଗ୍ନି ଏକ ଅପବିତ୍ର ବାର୍ତ୍ତାକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ପେନ୍ତେକୋଷ୍ଟ ଦିନରେ ଅଗ୍ନିର ଜିଭମାନେ ଏକ ପବିତ୍ର ବାର୍ତ୍ତାକୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିଲେ, ଯାହା ସହ ସେହି ବାର୍ତ୍ତାକୁ ସମଗ୍ର ଜଗତକୁ ପହଞ୍ଚାଇବାର କ୍ଷମତା ମଧ୍ୟ ଯୁକ୍ତ ଥିଲା। ଯୁକ୍ତରାଷ୍ଟ୍ର ଦ୍ୱାରା ଆକାଶରୁ ନାମାଇ ଆଣାଯାଇଥିବା ଏହି ଅଗ୍ନି ମଧ୍ୟ ପ୍ରତ୍ୟେକ ଜାତିକୁ ଏବଂ ପ୍ରତ୍ୟେକ ଭାଷାକୁ ପ୍ରଭାବିତ କରିବ।
In verse fourteen, the United States deceives “them that dwell on the earth by the means of those miracles which the [United States] had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.” The deception that is employed to deceive the world by the United States is represented by the fire that came down from heaven in the previous verse. The fire from heaven produces miracles that are employed by the United States to command the world to establish a one-world government that consists of the combination of church and state with the church in control of the relationship.
તેરમી કલમ પછીની ચૌદમી કલમમાં, સંયુક્ત રાજ્ય અમેરિકા “પૃથ્વી પર વસનારાઓને તે ચમત્કારોના દ્વારા ભ્રમિત કરે છે, જે [સંયુક્ત રાજ્ય અમેરિકા]ને પશુની નજરે કરવા શક્તિ આપવામાં આવી હતી; અને પૃથ્વી પર વસનારાઓને કહે છે કે તેઓ એ પશુની પ્રતિમા બનાવે, જેને તલવારથી ઘા લાગ્યો હતો, છતાં તે જીવિત રહ્યો હતો.” વિશ્વને ભ્રમિત કરવા માટે સંયુક્ત રાજ્ય અમેરિકા જે છેતરપિંડીનો ઉપયોગ કરે છે, તેનું પ્રતિનિધિત્વ અગાઉની કલમમાં સ્વર્ગમાંથી ઊતરી આવેલ અગ્નિ દ્વારા કરવામાં આવ્યું છે. સ્વર્ગમાંથી આવેલ અગ્નિ એવા ચમત્કારો ઉત્પન્ન કરે છે, જેમનો ઉપયોગ સંયુક્ત રાજ્ય અમેરિકા વિશ્વને આ આજ્ઞા આપવા માટે કરે છે કે તે એક વિશ્વવ્યાપી સરકાર સ્થાપે, જે ચર્ચ અને રાજ્યના સંયોજનથી બનેલી હોય અને જેમાં આ સંબંધ પર ચર્ચનું નિયંત્રણ હોય.
This is what the relationship of Ahab and Jezebel represented when Elijah was raised up. Elijah’s battle at Mount Carmel was fulfilled in the beginning of the United States during the movement of the first angel from 1840 to 1844, for the purpose of distinguishing the true prophet of Protestantism from all of the false prophets of Protestantism.
Elías ukan sartatäkäna ukkhajja, Acabampi Jezabelamp chiktʼatäñapajj kunsa uñachtʼayäna ukawa. Carmelo qollun Elíasan nuwasitapajj Estados Unidos markan qalltäwipankiwa phoqasïna, nayrïr angelan saräwip taypin 1840 marata 1844 marakamajja, Protestantismon cheqpach profetap taqe Protestantismon kʼari profetanakapata mayjtʼayañataki.
It is fulfilled again at the ending of the United States, during the test of the formation of the image of the beast that began on September 11, 2001, and ends at the soon-coming Sunday law.
Két andin paráyatanpa llaqtakunaq tukukuyninpi yapamanta hunt’akun, 2001 wata, septiembre killapa 11 p’unchayninpi qallariq bestiaq rikch’ayninpa ruwasqan yant’ayninpi, chayqa utqaylla hamuq domingo kamachiywan tukukun.
Elijah’s perfect fulfillment takes place before the great and dreadful day of the Lord, which is the seven last plagues. Therefore, Mount Carmel, Elijah, Ahab and Jezebel are represented in the work of the United States forcing planet earth to accept the one-world government of the United Nations that is ruled over by the Catholic Church. The United States accomplishes this act through its military might, its economic strength and the corrupted hypnotic communications that it directs and controls, represented by what is called the “information super highway” of the worldwide web.
Yaƚijaax̱i hél kadag̱aawú yáx̱ haa jeedáx̱ áwé át wutusikóoḵ yáaw yáa kux̱dzigootʼéiḵ yá “the great and dreadful day of the Lord,” áwé yáa ḵu.óosʼ yéi x̱ʼéixʼ sáx̱ ḵúnáx̱ satú. Aadéi yéi yatee, Mount Carmel, Elijah, Ahab, ánd Jezebel áwé yéi x̱ʼéixʼ has yoo x̱ʼatángi yáa United States aa káaḵ áwé du jeeyís haa aaní kaháni hás adaa sá i tuwáa sigóo yáa one-world government of the United Nations, áwé Roman Catholic Church du x̱ʼéixʼ has duwasáakw. Yáa at United States ax̱ tóonáx̱ du jeedáx̱ ax̱dliyéesh, du shaawatánk shuká, ánd yáa x̱ʼéixʼ has yoo kʼidéinook ánd has awsiḵán yáx̱ communications, áwé has du x̱ʼéixʼ yéi x̱ʼéixʼ át kuwasaḵu “information super highway” yá worldwide web aa káa.
In verse fifteen, we are informed that “the [United States] had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” The threat of death by the military might of the United States, then representing the premier king of the United Nations, empowers the one-world government of the United Nations to speak. The action of speaking is accomplished through a legislative and judicial authority. The legislative branch of the United Nations is in New York and the judicial branch of the United Nations is in The Hague, Netherlands. The Hague represents the Old World and New York the New World. Both the United States and the Netherlands have past histories where they stood out as premier defenders of liberty and freedom, but both end their respective histories—speaking as a dragon.
Ասվածքի տասնհինգերորդ համարում մեզ տեղեկացվում է, որ «նրան [Միացյալ Նահանգներին] իշխանություն տրվեց կյանք տալու գազանի պատկերին, որպեսզի գազանի պատկերը թե՛ խոսի, և թե՛ պատճառի, որ բոլոր նրանք, ովքեր չէին երկրպագում գազանի պատկերին, սպանվեն»։ Այսպիսով, Միացյալ Նահանգների ռազմական հզորությամբ մահվան սպառնալիքը, որը այն ժամանակ ներկայացնում էր Միավորված ազգերի կազմակերպության գլխավոր թագավորին, զորություն է տալիս Միավորված ազգերի կազմակերպության մեկաշխարհային կառավարությանը՝ խոսելու։ Խոսելու գործողությունն իրականացվում է օրենսդիր և դատական իշխանության միջոցով։ Միավորված ազգերի կազմակերպության օրենսդիր ճյուղը գտնվում է Նյու Յորքում, իսկ դատական ճյուղը՝ Նիդեռլանդների Հաագայում։ Հաագան ներկայացնում է Հին աշխարհը, իսկ Նյու Յորքը՝ Նոր աշխարհը։ Թե՛ Միացյալ Նահանգները, թե՛ Նիդեռլանդները իրենց անցյալի պատմության մեջ առանձնացել են որպես ազատության ու անկախության առաջնակարգ պաշտպաններ, սակայն երկուսն էլ իրենց համապատասխան պատմությունները ավարտում են՝ խոսելով վիշապի պես։
“As the Sabbath has become the special point of controversy throughout Christendom, and religious and secular authorities have combined to enforce the observance of the Sunday, the persistent refusal of a small minority to yield to the popular demand will make them objects of universal execration. . .. and a decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World and apostate Protestantism in the New will pursue a similar course toward those who honor all the divine precepts.
«Քանի որ Շաբաթը ողջ քրիստոնեական աշխարհում դարձել է վեճի առանձնահատուկ կետը, և կրոնական ու աշխարհիկ իշխանությունները միավորվել են՝ կիրակիի պահպանումը պարտադրելու համար, փոքրաթիվ փոքրամասնության համառ հրաժարումը՝ ենթարկվելու ժողովրդական պահանջին, նրանց կդարձնի համընդհանուր նզովքի առարկա.... և վերջապես կհրատարակվի մի հրամանագիր նրանց դեմ, ովքեր սրբացնում են չորրորդ պատվիրանի Շաբաթը՝ հայտարարելով, թե նրանք արժանի են ամենախիստ պատժին, և ժողովրդին, որոշ ժամանակ անց, ազատություն տալով նրանց մահվան մատնելու։ Հին աշխարհում հռոմեականությունը և Նոր աշխարհում հավատուրաց բողոքականությունը նման ընթացք կորդեգրեն բոլոր աստվածային պատվիրանները պատվող մարդկանց նկատմամբ»։
“The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble.” The Great Controversy, 615, 616.
“لەو کاتەدا گەلی خودا دەخرێنە ناو ئەو دیمەنانەی ناخۆشی و تەنگانەوەییەوە کە پێغەمبەر وەک کاتی تەنگانەوەیی یاقوب باسی کردووە.” The Great Controversy, 615, 616.
In verse sixteen and seventeen, after the image of the beast has been set up and empowered to speak, the “[United States] causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”
فى العددين السادس عشر والسابع عشر، بعد أن تُقام صورة الوحش وتُمكَّن من الكلام، فإن «[الولايات المتحدة] تجعل الجميع، الصغار والكبار، والأغنياء والفقراء، والأحرار والعبيد، يقبلون سِمَةً على يدهم اليمنى أو على جباههم؛ وأنه لا يستطيع أحد أن يشتري أو يبيع إلا من كانت له السِّمَة، أو اسم الوحش، أو عدد اسمه».
The formation of the image of the beast is the test that precedes the test of the mark of the beast. If we do not pass the test that is represented by the formation of the image of the beast, we will fail the test of the mark of the beast. They are two different tests, and they are two different types of tests.
The formation of the image of the beast is the test that precedes the test of the mark of the beast. If we do not pass the test that is represented by the formation of the image of the beast, we will fail the test of the mark of the beast. They are two different tests, and they are two different types of tests.
The formation of the image of the beast that began on September 11, 2001, is the prophetic warning that the close of probation is about to take place. It is the Elijah message that identifies that Mount Carmel is on the near horizon, and that God’s people need to secure the oil of character, the oil of the Holy Spirit and the oil of the message of the Midnight Cry before the final call is made. They need to awaken, so that when Elijah asks them, “How long halt ye between two opinions?”—they will not be speechless, for to be speechless then is to receive the mark of the beast. The image of the beast test represents the work of understanding the message that announces the close of the judgment, just as the message of the Millerites announced the opening of the judgment.
La formación de la imagen de la bestia que comenzó el 11 de septiembre de 2001 es la advertencia profética de que el cierre del tiempo de gracia está a punto de ocurrir. Es el mensaje de Elías que identifica que el monte Carmelo está en el cercano horizonte, y que el pueblo de Dios necesita asegurarse del aceite del carácter, del aceite del Espíritu Santo y del aceite del mensaje del Clamor de Medianoche antes de que se haga el llamado final. Necesitan despertar, para que cuando Elías les pregunte: «¿Hasta cuándo claudicaréis vosotros entre dos pensamientos?»—no queden mudos, porque quedar mudos entonces es recibir la marca de la bestia. La prueba de la imagen de la bestia representa la obra de comprender el mensaje que anuncia el cierre del juicio, así como el mensaje de los milleritas anunció la apertura del juicio.
The mark of the beast test, involves no choice, for it contains no element of probationary time. It is a point in time, not a period of time. It is a crisis, and therefore it is a litmus test that will identify the character of those Israelites that have been summoned to Mount Carmel by Ahab at the Sunday law. They will then demonstrate the character that they have developed during the previous period of time, prophetically called the image of the beast test.
جانوەرەکەنىڭ بەلگىسى سىنىقىدا ھېچقانداق تاللاش يوق، چۈنكى ئۇنىڭ ئىچىدە سىناق مۇددىتىگە دائىر ھېچقانداق ئامىل مەۋجۇت ئەمەس. ئۇ بىر ۋاقىت نۇقتىسىدۇر، ۋاقىت دەۋرى ئەمەس. ئۇ بىر بوھراندۇر؛ شۇڭا ئۇ يەكشەنبە قانۇنىدا ئاھاب تەرىپىدىن كارمەل تېغىغا چاقىرىلغان شۇ ئىسرائىللارنىڭ خاراكتېرىنى ئايرىپ كۆرسىتىدىغان بىر لىت مۇس سىنىقىدۇر. ئاندىن ئۇلار نۇبۇۋۋەتتە «جانوەرەكەنىڭ سۈرىتى سىنىقى» دەپ ئاتالغان ئالدىنقى ۋاقىت دەۋرىدە ئۆزلىرىدە شەكىللەندۈرگەن خاراكتېرىنى نامايان قىلىدۇ.
Wherefore (as the Holy Ghost saith, Today if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation. Hebrews 3:7–15.
Aipamo ti u nuhthe takhuh cu, Tisianthian thawngpang nih a chim ve cang bantuk khan, Tuni ah a aw na ngaih ahcun, na lungthin kha tarter u hlah, an dokalhnak ah khan, ramthing chung i an fialnak ni ah khan: Khika ah na pa hmasa pawl nih Ka zohkhenh u, Ka hneksak u, cun kum sawmli sung Ka tuahmi pawl an hmuh. Cucaah cu miphun kha Ka thin a theng ngai lo, cun hitin Ka chim, An lungthin ah an peng peng ko; Ka lam pawl kha an hngal lo. Cucaah Ka thinlung in Ka tiam, Ka dinhmun ah an lut lai lo tiah. Uknak nei u, unau pawl, nan lakah pakhat khat ah Pathian nung hnen ihsin a tlantertu zumlonak lungthin sual a um hlah seh. Asinain, Tuni tiah a kawh lai caan sung pohah ni tin pakhat le pakhat forhfial u; nan lakah pakhat khat cu sual i bumhnak ruangah a tar thei lo dingin. Ziangahtile kan rinsannak hramthoknak kha a nettiang tihtheihzetin kan kaihhnget ahcun, Khrih ah tel ve tu kan si. Hitin a ti cang bantuk khan, Tuni ah a aw na ngaih ahcun, na lungthin kha tarter u hlah, an dokalhnak ah khan. Hebrews 3:7–15.