We have been identifying the war in heaven described in chapter twelve of the book of Revelation. Employing the principle of Christ’s character that is Alpha and Omega, we have approached the war in heaven in chapter twelve as a typification of the war in heaven that occurs in the “last days.” The expression “the last days” in the Bible and Spirit of Prophecy means the last days of the investigative judgment.
Ñande roikuaaukávo pe ñorairõ yvágape ojehechaukáva Apocalipsis aranduka capítulo doce-pe. Jaipurúvo Cristo carácter principio, ha’éva Alfa ha Omega, ñamboja ko ñorairõ yvágape capítulo doce-pe peteĩ tipificación ramo pe ñorairõ yvágape oikóva “ara pahápe”. Pe ñe’ẽjoaju “ara pahápe” Biblia-pe ha Espíritu de Profecía-pe he’ise pe juicio investigador ára pahakuéra.
We have identified the three satanic powers of chapter twelve and thirteen, not as powers that find their fulfillment in past history, but as the modern fulfillment of those powers that lead the world to Armageddon. The dragon of chapter twelve is the United Nations, the Catholic church who is to be resurrected at the Sunday law in the United States, is the sea beast of chapter thirteen, and the earth beast with two horns is the United States.
ഞങ്ങൾ പന്ത്രണ്ടാം അധ്യായത്തിലും പതിമൂന്നാം അധ്യായത്തിലും കാണപ്പെടുന്ന ആ മൂന്ന് സാത്താനിക ശക്തികളെ, കഴിഞ്ഞ ചരിത്രത്തിൽ അവയുടെ നിറവേറ്റൽ കണ്ടെത്തുന്ന ശക്തികളായി അല്ല, ലോകത്തെ അർമ്മഗെദ്ദോനിലേക്കു നയിക്കുന്ന അവ ശക്തികളുടെ ആധുനിക നിറവേറ്റലായിട്ടാണ് തിരിച്ചറിഞ്ഞിരിക്കുന്നത്. പന്ത്രണ്ടാം അധ്യായത്തിലെ മഹാസർപ്പം ഐക്യരാഷ്ട്രസഭയാണ്; അമേരിക്കൻ ഐക്യനാടുകളിൽ ഞായറാഴ്ച നിയമസമയത്ത് പുനരുജ്ജീവിക്കപ്പെടേണ്ട കത്തോലിക്കാ സഭ പതിമൂന്നാം അധ്യായത്തിലെ സമുദ്രപശുവാണ്; രണ്ട് കൊമ്പുകളുള്ള കരപശു അമേരിക്കൻ ഐക്യനാടുകളാണ്.
We have been identifying that the warfare customarily understood in chapter twelve as exclusively a representation of Lucifer’s rebellion in heaven, actually illustrates a war that is about to happen in the earthly heavens, beginning at the soon-coming Sunday law in the United States. We have taken time to identify that there is a testing process illustrated from Revelation thirteen, verses eleven through seventeen, that involves recognizing the formation of the image of the beast. The image of the beast represents the combination of church and state, with the church in control of the relationship. When the church is in control, it then uses the state to enforce its doctrines and persecute those it defines as heretics. The worldwide testing process associated with the formation of the image of the beast, is first accomplished within the United States. The prophetic characteristics of each of the two testing processes, is essentially the same in either the United States or the world.
Jaaqadachuun keenya agarsiisaa ture, waraanni boqonnaa kudha lama keessatti yeroo baayʼee akka inni qofa fincila Luusifer samii keessatti taasise bakka buʼuutti hubatamu sun, dhugumaan waraana samii lafa irraa keessatti taʼuuf jedhu kan seera Dilbataa yeroo dhihootti Ameerikaa keessatti baʼu irraa jalqabu agarsiisa. Adeemsa qormaataa Mulʼata boqonnaa kudha sadii, lakkoobsa kudha tokko hanga kudha torbaatti irraa fakkeeffamee jiru, kan uumama fakkii bineensichaa beekuu of keessatti hammatu adda baasuuf yeroo fudhanneerra. Fakkiin bineensichaa walitti makama mootummaa fi mootummaa amantii bakka buʼa; keessatti mootummaa amantii hariiroo sana toʼata. Yeroo mootummaa amantii toʼannoo keessa jiru immoo, mootummaa fayyadamuudhaan barsiisa isaa raawwachiisa, warra inni akka mormitoota amantiiitti hiiku immoo ariʼata. Adeemsi qormaataa addunyaa guutuu, kan uumama fakkii bineensichaa wajjin walqabatu, jalqaba keessatti Ameerikaa keessatti raawwatama. Amaloonni raajii adeemsota qormaataa lamaan kana keessaa tokkoon tokkoon isaanii, Ameerikaa keessatti taʼes taʼe addunyaa keessatti, buʼuuraan wal fakkaatu.
We pointed to the two identical periods of twelve hundred and sixty days that preceded and followed the cross as a second witness to the identification of two consecutive image of the beast testing processes at the end of the world. The formation of the image of the beast in the United States between September 11, 2001, and the soon-coming Sunday law, precedes the formation of the image of the beast in the United Nations after the soon-coming Sunday law. The twelve hundred and sixty days of Christ’s ministry from His baptism to the cross preceded the twelve hundred and sixty days of His disciple’s ministry that followed the cross. The two lines, both containing two periods that represent identical tests in each period, represent the theme of either the image of Christ or the image of the antichrist.
Mang pahisgutan namon ang duha ka magkapareho nga mga yugto sang isa ka libo duha ka gatos kag saisenta ka mga adlaw nga nag-una kag nagsunod sa krus bilang ikaduha nga saksi para sa pagkilala sang duha ka sunod-sunod nga mga proseso sang pagsulay bahin sa larawan sang mapintas nga sapat sa katapusan sang kalibutan. Ang pagporma sang larawan sang mapintas nga sapat sa Estados Unidos sa tunga sang Setyembre 11, 2001, kag sang madali na lamang nga palaabuton nga balaod dominikal, nag-una sa pagporma sang larawan sang mapintas nga sapat sa Naghiusa nga mga Nasud pagkatapos sang madali na lamang nga palaabuton nga balaod dominikal. Ang isa ka libo duha ka gatos kag saisenta ka mga adlaw sang ministeryo ni Cristo halin sa Iya pagbautismo tubtub sa krus nag-una sa isa ka libo duha ka gatos kag saisenta ka mga adlaw sang ministeryo sang Iya mga gintoton-an nga nagsunod pagkatapos sang krus. Ang duha ka linya, nga pareho may yara sang duha ka mga yugto nga nagalarawan sang magkapareho nga mga pagsulay sa tagsa ka yugto, nagapakita sang tema sang larawan ni Cristo ukon sang larawan sang anticristo.
The twelve hundred and sixty days of Christ’s ministry that ended at the cross, began when the Holy Spirit descended at His baptism, aligning with the mighty angel of Revelation eighteen descending on September 11, 2001.
Kristoqa mshikunaq chunka pusaq pachak suqta chunka pichqa p’unchaykuna, chakataq tukusqanmanta, Paypa bautizasqanpi Santo Espíritu uraykamusqanwan qallarisqa karqan; chaymi rikch’akun Apocalipsis chunka pusaqniyuq qillqapi hatun atiyniyuq angilpa uraykamusqanwan, septiembre killapa chunka hukniyuq p’unchayninpi, 2001 watapi.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
«Аннән мин Нью-Йорк дулкын ташкыны белән юк ителәчәк дип игълан иттемме дигән сүз килеп чыгамы? Моны мин беркайчан да әйткәнем юк. Мин, анда кат өстенә кат булып күтәрелгән биек биналарга карап, болай дигән идем: “Раббы җирне коточкыч рәвештә селкетер өчен күтәрелгәндә, нинди дәһшәтле күренешләр булачак! Шунда Ачылыш 18:1–3 сүзләре үтәләчәк.” Ачылыш китабының унсигезенче бүлеге тулысынча җир өстенә киләчәк нәрсәләр турында кисәтү булып тора. Әмма Нью-Йоркка киләчәк нәрсәләр хакында миңа аерым бер яктылык бирелмәде; мин белгән бары шул: бер көнне анда торган бөек биналар Алланың кодрәте әйләндереп-түнтәреп ташлавы белән җимереләчәк. Миңа бирелгән яктылыктан чыгып, мин дөньяда һәлакәт барлыгын беләм. Раббыдан бер генә сүз, Аның куәтле кодрәтенең бер генә кагылуы — һәм бу гаять зур корылмалар җимерелеп төшәчәк. Без күз алдына да китерә алмаслык куркыныч күренешләр булачак.» Review and Herald, July 5, 1906.
The period of twelve hundred and sixty days in the history of Christ, that ended at the cross, represents the period of time that concludes at the soon-coming Sunday law. The cross typifies the Sunday law. Both are symbols of judgment. Both represent the coming of national ruin for the nation where the event of judgment takes place. Both took place in the glorious land of Judah. In Christ’s history it was the literal glorious land of Judah, and at the Sunday law it is the spiritual glorious land of Judah, the United States of America. At the cross, Christ was lifted up for the purpose of drawing all men to Himself.
Ang panahón na isang libo at dalawang daan at animnapung araw sa kasaysayan ni Cristo, na nagtapos sa krus, ay kumakatawan sa yugto ng panahon na magwawakas sa nalalapit na batas ukol sa Linggo. Ang krus ay sumasagisag sa batas ukol sa Linggo. Kapwa mga sagisag ng paghuhukom. Kapwa kumakatawan sa pagdating ng pambansang kapahamakan para sa bansang kinaroroonan ng pangyayaring iyon ng paghuhukom. Kapwa naganap sa maluwalhating lupain ng Juda. Sa kasaysayan ni Cristo, ito ay ang literal na maluwalhating lupain ng Juda, at sa batas ukol sa Linggo, ito naman ay ang espirituwal na maluwalhating lupain ng Juda, ang Estados Unidos ng Amerika. Sa krus, si Cristo ay itinaas upang ang lahat ng tao ay maakit sa Kaniya.
And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. John 12:32, 33.
من وەر ئەگەر لە زەوی بەرز بکرێمەوە، هەموو مرۆڤان بۆ خۆم ڕادەکێشم. ئەمەی فەرموو بۆ ئەوەی نیشان بدات بە چ جۆرە مردنێک دەمرێت. یۆحەنا 12:32، 33.
At the Sunday law the ensign of the one hundred and forty-four thousand are lifted up in order to draw all men to Christ.
В законе о воскресном дне поднимается знамя ста сорока четырёх тысяч, дабы привлечь всех людей ко Христу.
And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly. Isaiah 5:26.
Y él alzará pendón a las naciones desde lejos, y les silbará desde el cabo de la tierra; y he aquí que vendrán pronta y velozmente. Isaías 5:26.
The period of twelve hundred and sixty days in the history of Christ that follows the cross, ends with Michael standing up at the stoning of Stephen.
Христосын түүхэнд загалмайг дагасан нэг мянга хоёр зуун жаран өдрийн хугацаа Стефаныг чулуугаар шидэн алах үед Михаел босон зогссоноор төгсөнө.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Acts 7:55, 56.
Amma shi, cike da Ruhu Mai Tsarki, ya ɗaga idanunsa zuwa sama da ƙarfi, ya ga ɗaukakar Allah, da Yesu yana tsaye a hannun dama na Allah, Sai ya ce, Ga shi, ina ganin sammai a buɗe, da ɗan Mutum yana tsaye a hannun dama na Allah. Ayyukan Manzanni 7:55, 56.
The symbolic forty-two months of the last image of the beast testing time, ends with Michael standing up and marks the close of human probation.
སྲིད་དབང་གཅན་གཟན་གྱི་སྐུ་བརྙན་མཐའ་མའི་ཚོད་ལྟའི་དུས་ཀྱི་མཚོན་དོན་ཅན་གྱི་ཟླ་བ་བཞི་བཅུ་ཞེ་གཉིས་ནི། མི་ཁེལ་ཡར་ལངས་པ་དང་མཉམ་དུ་མཇུག་སྒྲིལ་ཞིང་། མིའི་ཉེས་ཆད་ལས་ཐར་བའི་དུས་མཚམས་འགག་པ་མཚོན་པར་བྱེད།
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.
Uka pachan Michaelaw hatarini, jach’a apuqamasti markam wawanakapatak sayt’aski uka; ukatsti mä llakisiñ pacha utjani, kunjamati janiw mayni markax utjkäna ukhatpacha uka pachkama utjawaykänti ukhama: uka pachansti markamax qhispiyatäniwa, taqi khitinakatix qillqat kitabun jikxatasipki ukanakaxa. Daniel 12:1.
The complete history of both image to the beast testing processes, contains other internal prophetic witnesses. Correctly understood, and I acknowledge few persons do understand this truth; but the first image of the beast testing process that is fulfilled in the United States, began on September 11, 2001, when the third woe arrived into history. The Sunday law where that first image of the beast testing process ends, marks the arrival of the third woe in judgment against the United States for the passage of the Sunday law. At that time the arrival of the third woe fulfills the angering of the nations, in fulfillment of Revelation eleven, and verse eighteen and the first mention of Islam’s role to anger the nations in Bible prophecy.
جانور جي تصوير جي ٻنهي آزمائشي مرحلن جي مڪمل تاريخ ۾ ٻيا به اندروني نبوي شاهد موجود آهن. جيڪڏهن هن کي صحيح طرح سمجهيو وڃي—۽ مان مڃان ٿو ته ٿورا ئي ماڻهو هن سچائي کي سمجهن ٿا—ته جانور جي پهرين تصوير جي آزمائشي عمل، جيڪو آمريڪا ۾ پورو ٿئي ٿو، 11 سيپٽمبر 2001 تي شروع ٿيو، جڏهن ٽيون افسوس تاريخ ۾ وارد ٿيو. آچر جي شريعت، جتي جانور جي انهيءَ پهرين تصوير جي آزمائشي عمل جي پڄاڻي ٿئي ٿي، آمريڪا جي خلاف آچر جي شريعت جي منظوري سبب فيصلي جي صورت ۾ ٽئين افسوس جي آمد کي نشان لڳائي ٿي. ان وقت ٽئين افسوس جي آمد، مڪاشفو يارهين باب، آيت ارڙهين جي پوري ٿيڻ ۾، قومن جي ڪاوڙجڻ کي مڪمل ڪري ٿي، ۽ بائيبل جي نبوت ۾ قومن کي ڪاوڙائڻ ۾ اسلام جي ڪردار جي پهرين ذڪر کي پڻ پورو ڪري ٿي.
And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:12.
وكان إنسانًا وحشيًّا؛ تكون يده على كل إنسان، ويد كل إنسان عليه؛ ويسكن في مواجهة جميع إخوته. التكوين 16:12.
The soon coming Sunday law is the ending of the first testing period, and also the beginning of the last testing period. The last testing period ends when human probation closes, and at that point in time the four winds, which are a symbol of the third woe, are fully released.
آ یکشنبه که بهزودی فرا میرسد، پایانِ نخستین دورهٔ آزمایش و نیز آغازِ آخرین دورهٔ آزمایش است. آخرین دورهٔ آزمایش هنگامی پایان مییابد که مهلتِ امتحانِ بشر بسته شود، و در آن زمان، چهار باد که نمادِ وایِ سوماند، بهطور کامل رها میشوند.
“When the Saviour saw in the Jewish people a nation divorced from God, He saw also a professed Christian Church united to the world and the papacy. And as He stood upon Olivet, weeping over Jerusalem till the sun sank behind the western hills, so He is weeping over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of my law.’ Will He be obliged to say to those who have had great light and knowledge, as He said to the Jews, ‘If thou hadst known, even thou at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes’?” Review and Herald, October 8, 1901.
«Benŋ la Moolaa yiirii ci askanu Yude yi réew miñu tàqale ak Yàlla, Mu gis itam benn Kërg yi tudd ne ay Kiristaan, waaye dafa booleek àddina ak papaas bi. Te ni Mu taxawoon ci tundu Oliwe, di jooy ngir Yerusalem ba jant bi suuxee gannaaw tund yi féete sowu, noonu la di jooye te di ñaanal bàkkaarkat yi ci yiw yi mujj yii ci jamono. Léegi tuuti dina wax malaaka yi yor ñenti ngelaw yi ne: “Bàyyileen masib yi mujj; na lëndëm, alkande, ak dee ñëw ci kaw ñi tooñ sama yoon.” Ndax dina war a wax ñi amoon leer gu réy ak xam-xam, ni Mu waxoon Yude yi ne: “Bu nga xamoon, yaw itam, walla sax ci sa bésub tey bii, li jëm ci sa jàmm! Waaye léegi nëbb nañu ko sa bët yi”?” Review and Herald, 8 Oktoobar, 1901.
In the history of Christ, the first waymark of the first period of twelve hundred and sixty days began at His baptism, which was a symbol of His death and resurrection. That period ended at His death and resurrection, which simultaneously began the last period of twelve hundred and sixty days. That period ended with the death and promised resurrection of Stephen.
Cristopaj historioz, la unua vojmarko de la unua periodo de mil ducent sesdek tagoj komenciĝis ĉe Lia bapto, kiu estis simbolo de Lia morto kaj releviĝo. Tiu periodo finiĝis ĉe Lia morto kaj releviĝo, kiuj samtempe komencis la lastan periodon de mil ducent sesdek tagoj. Tiu periodo finiĝis per la morto kaj promesita releviĝo de Stefano.
The line of history that represents the image of Christ, has the identical prophetic structure as the line of history that represents the image of antichrist.
Sang linya iti pakasaritaan a mangitakder iti ladawan ni Cristo, adda iti isu met laeng a maipadto a kayatna a sawen a bukod a pannakabukel a kas iti linya iti pakasaritaan a mangitakder iti ladawan ni anticristo.
In the Scriptures, Christ is the true king of the north, and it has always been Satan’s purpose to overthrow and counterfeit Christ’s royal authority.
Egtañ Tuuraılarda Mäsih — naqty soltüstik patşasy, al Şaytannıñ maqsaty ärqaşan Mäsihtiñ patşalıq bilegin qulatıp, onı qalbaqtaý bolğan.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12–14.
Ndengee ndee ofum awia fi soro, O Lucifer, adekyee ba! Ndengee ndee wɔatwa wo ato fam, wo a na wowiri aman no ahoɔden! Na wokae wɔ w’akoma mu sɛ: Mɛforo akɔ soro, mɛma m’ahengua so asen Onyankopɔn nsoromma no: mede me tenabea bɛsi asafo bepɔw no so, atifi fam akyirikyiri no mu: mɛforo akɔ ɔmununkum no sorosoro; mebɛyɛ sɛ Ɔsorosoroni no. Yesaia 14:12–14.
The “sides of the north” is Jerusalem, the city of the great king, where His sanctuary is.
«ئاڤا باکور» أورشليمە، مدينتا مەليكێ مەزن، ئەوێ کو حەرەما وێ تێدایە.
A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Psalms 48:1, 2.
Տաղ և սաղմոս Կորխի որդիների համար։ Մեծ է Տերը և չափազանց արժանի է օրհնության մեր Աստծու քաղաքում, նրա սրբության լեռան վրա։ Գեղեցիկ իր դիրքով, ամբողջ երկրի ուրախությունը՝ Սիոն լեռն է, հյուսիսի կողմերում, մեծ Թագավորի քաղաքը։ Սաղմոսներ 48:1, 2.
In the Scriptures, the earthly “kings of the north,” are always represented as enemies of the people of God. They represent Satan’s effort to counterfeit the true king of the north, who is seated upon his throne in Jerusalem, which is the sides of the north. The line that represents two testing processes of the image of the beast, which runs parallel to the line of two testing processes of the image of Christ, has a third witness in the theme of Satan’s effort to be the king of the north who rules over God’s people.
Sасрабыр Ргылаҩнқәа рҿы адгьылтәи «аҩада аҳцәа» еснагь Иегова ижәлар рҿагылараҿы ишыҟаҵоу иаарԥшуп. Урҭ Сатана иҽазырхиара иаарԥшуеит — иара дызхаҭарнакыз, ҳақиқәтла иҟоу аҩада аҳ иеиԥш дацәырҵырц, Иерусалим аҿы иҭаӡҭыԥха иҟоу иҭрон аҿы итәоу, уи «аҩада аҟәыршәқәа» ҳәа изышьҭоу аҭыԥ ауп. Арыстәыла иакәзар, аԥстәырҽхаӡы иатәу ҩ-ԥышәаратә процессқәак рхаҭарнакра азеиԥш шьаҵа змоу, Христос иҽхаӡы иатәу ҩ-ԥышәаратә процессқәак рхаҭарнакра азеиԥш шьаҵа змоу ҵаҟа ицоу ацәаҳәа, ахԥатәи шаҳаҭра амоуп Сатана иҽазырхиараҿы — Иегова ижәлар дырхагыланы ҳәынҭқарразы, аҩада аҳ иакәны.
In 723 BC, the king of the north, as represented by Assyria, took the northern ten kingdoms of Israel into slavery in fulfillment of Leviticus twenty-six’s “seven times.” Twelve hundred and sixty years later, in 538, the king of the north, represented at that point in history by literal pagan Rome, surrendered the throne to papal Rome, who then became the spiritual king of the north for another twelve hundred and sixty years. That second period of twelve hundred and sixty years ended in 1798, when the spiritual Roman king of the north received a deadly wound. When the papacy received its deadly wound in 1798, it typified the close of human probation, when the resurrected papacy finally and forever comes to his end with none to help.
ଖ୍ରୀଷ୍ଟପୂର୍ବ 723 ମସିହାରେ, ଅଶ୍ଶୂର ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଉତ୍ତରର ରାଜା, ଲେବୀୟ ପୁସ୍ତକ ଛବ୍ବିଶର “ସାତ ଥର”ର ପୂରଣରେ, ଇସ୍ରାଏଲର ଉତ୍ତରୀୟ ଦଶଟି ରାଜ୍ୟକୁ ଦାସତ୍ୱରେ ନେଇଗଲା। ଏକ ହଜାର ଦୁଇ ଶେ ଷାଷ୍ଠି ବର୍ଷ ପରେ, 538 ମସିହାରେ, ସେହି ଇତିହାସିକ ସମୟରେ ପ୍ରାକୃତିକ ପୈଗଣ ରୋମ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଉତ୍ତରର ରାଜା, ସିଂହାସନକୁ ପାପାଲ ରୋମଙ୍କୁ ସମର୍ପଣ କଲା; ତା’ପରେ ସେ ଆଉ ଏକ ହଜାର ଦୁଇ ଶେ ଷାଷ୍ଠି ବର୍ଷ ପାଇଁ ଆଧ୍ୟାତ୍ମିକ ଉତ୍ତରର ରାଜା ହେଲେ। ସେହି ଦ୍ୱିତୀୟ ଏକ ହଜାର ଦୁଇ ଶେ ଷାଷ୍ଠି ବର୍ଷର ଅବଧି 1798 ମସିହାରେ ସମାପ୍ତ ହେଲା, ଯେବେ ରୋମୀୟ ଆଧ୍ୟାତ୍ମିକ ଉତ୍ତରର ରାଜା ମାରଣାନ୍ତକ ଘାଉ ପ୍ରାପ୍ତ କଲେ। 1798 ମସିହାରେ ପାପାସୀ ଯେତେବେଳେ ତାହାର ମାରଣାନ୍ତକ ଘାଉ ପ୍ରାପ୍ତ କଲା, ସେଥି ମାନବ ପରୀକ୍ଷାକାଳର ସମାପ୍ତିର ଏକ ପ୍ରତିରୂପ ଥିଲା, ଯେବେ ପୁନରୁତ୍ଥିତ ପାପାସୀ ଶେଷରେ ଏବଂ ସଦାକାଳ ପାଇଁ, ସାହାଯ୍ୟ କରିବାକୁ କେହି ନଥିବାବେଳେ, ନିଜ ଶେଷକୁ ପହଞ୍ଚେ।
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 11:45, 12:1.
E e shall plantar as tendas do seu palácio entre os mares, no glorioso monte santo; porém chegará ao seu fim, e não haverá quem o ajude. E naquele tempo Se levantará Miguel, o grande Príncipe, que Se levanta pelos filhos do teu povo; e haverá um tempo de angústia, qual nunca houve, desde que houve nação até àquele tempo; mas naquele tempo será salvo o teu povo, todo aquele que for achado escrito no livro. Daniel 11:45; 12:1.
The “seven times,” of Leviticus twenty-six, which equates to twenty-five hundred and twenty years, identifies Assyria as the king of the north in 723 BC, and as the king of the north he conquered the “northern” kingdom of ancient Israel. From that point on, paganism, beginning with Assyria on to pagan Rome, trampled down God’s people, the “host” of Daniel 8:13, for twelve hundred and sixty years. In 538, the literal Roman king of the north, was prophetically conquered by the spiritual Roman king of the north, who trampled down God’s spiritual Israel for another twelve hundred and sixty years. The second period of trampling down ended with the spiritual Roman king of the north receiving his deadly wound in 1798.
لەڤیتیكۆس بيست و شەشەکی «حەوت کات»، کە بە دوو هەزار و پێنج سەد و بیست ساڵ یەکسانە، ئاشوور وەک پاشای باکوور لە ساڵی 723 پ.ز. دیاری دەکات، و وەک پاشای باکوور شانشینی «باکووری»ی ئیسرائیلی کۆنی داگیرکرد. لەو خاڵەوە بەدوادا، بتپەرستی، کە بە ئاشوور دەستی پێکرد و تا ڕۆمایی بتپەرست درێژ بووەوە، گەلی خودای، «سوپا»ی دانیال 8:13، ماڵیوەران کرد بۆ هەزار و دوو سەد و شەست ساڵ. لە 538دا، پاشای باکووری ڕۆماییی ڕاستەقینە، بە شێوەی پێغەمبەرانە لەلایەن پاشای باکووری ڕۆماییی ڕوحانییەوە داگیرکرا، کە ئیسرائیلی ڕوحانیی خودای بۆ هەزار و دوو سەد و شەست ساڵی دیکە ماڵیوەران کرد. دووەمین ماوەی ماڵیوەرانکردن بە کۆتایی هات کاتێک پاشای باکووری ڕۆماییی ڕوحانی برینی کوشندەی خۆی لە 1798 وەرگرت.
In the line of the image of Christ, the center point is the cross, where death is identified. In the two periods of the test of the formation of the image of the beast, the center point is the death of the earth beast. In the line of the counterfeit king of the north, the center point is the death of the literal Roman king of the north.
Krismas imahenan u lirinyas, luina itkiminhatas ehla nunkwa, ilikpatan intipwan. Ai ipersawa rua ra esikla luntakatan imahena hwaneni debestia, luina itkiminhatas ehla intipwan debestia nituna ika ai tanala. Ai lirinya lu na'ala ratai ari ahán lu utara, luina itkiminhatas ehla intipwan raja Romawi literal lu utara.
These lines represent three biblical witnesses, which each contains two sequential periods of time within one period of time. Each center point is marked by physical death, or death of a kingdom of Bible prophecy. With Christ the center point was His death and resurrection. With the image of the beast the center point is the death of the earth beast, the sixth kingdom of Bible prophecy at the Sunday law. With the line of the counterfeit king of the north, the center point represents the death of the literal Roman king of the north, the fourth kingdom of Bible prophecy.
به خطوط سه شاهد کتابمقدسی را نمایندگی میکنند که هر یک در درون یک دورهٔ زمانی، مشتمل بر دو بازهٔ زمانیِ پیدرپی است. هر نقطهٔ مرکزی با مرگ جسمانی، یا مرگِ یک پادشاهیِ نبوتِ کتابمقدس، مشخص میشود. در مورد مسیح، نقطهٔ مرکزی مرگ و رستاخیز او بود. در مورد تصویرِ وحش، نقطهٔ مرکزی مرگِ وحشِ زمین، یعنی ششمین پادشاهیِ نبوتِ کتابمقدس، در قانونِ یکشنبه است. در مورد خطِ پادشاهِ شمالِ جعلی، نقطهٔ مرکزی نمایانگر مرگِ پادشاهِ شمالِ رومیِ تحتاللفظی، یعنی چهارمین پادشاهیِ نبوتِ کتابمقدس، است.
The two witnesses of Revelation eleven, according to Sister White in The Great Controversy, represent the Word of God. Christ is the Word of God. Those two witnesses were given power to prophesy for a thousand two hundred and threescore days, clothed in sackcloth. They were then slain in the street, and did not arise for three days and a half. “A thousand two hundred and threescore days,” and “three days and a half” are both symbols of the wilderness period of twelve hundred and sixty years. They began with an empowerment where they prophesied clothed in sackcloth that ended in death. Then for the same prophetic period they were silent and clothed with death, until they were resurrected to present the warning of the third angel that announces the close of probation.
दो साक्षीहरू, जसको उल्लेख प्रकाशको पुस्तक अध्याय एघारमा छ, सिस्टर ह्वाइटले The Great Controversy मा परमेश्वरको वचनलाई जनाउने भनी बताउनुहुन्छ। ख्रीष्ट नै परमेश्वरको वचन हुनुहुन्छ। ती दुई साक्षीहरूलाई टाट लुगा पहिरिएर एक हजार दुई सय साठी दिनसम्म अगमवाणी गर्ने शक्ति दिइयो। त्यसपछि तिनीहरू सडकमा मारिए, र साढे तीन दिनसम्म उठेनन्। “एक हजार दुई सय साठी दिन” र “साढे तीन दिन” दुवै बाह्र सय साठी वर्षको उजाडस्थान अवधिका प्रतीकहरू हुन्। तिनीहरूको आरम्भ त्यस्तो सशक्तीकरणबाट भयो जसमा तिनीहरूले टाट लुगा पहिरिएर अगमवाणी गरे, र त्यसको अन्त्य मृत्युमा भयो। त्यसपछि उही भविष्यसूचक अवधिभरि तिनीहरू मौन रहे र मृत्युद्वारा आच्छादित रहे, जबसम्म तेस्रो स्वर्गदूतको चेतावनी प्रस्तुत गर्नका लागि तिनीहरू पुनर्जीवित भएनन्, जसले अनुग्रहको समयको समाप्तिको घोषणा गर्दछ।
These four prophetic lines equate to four witnesses. The prophetic structure of each of the four witnesses is identical. The periods of time of each of the eight periods, with the exception of September 11, 2001, to the soon-coming Sunday law, which is found in the four lines are prophetically identical. Every center point represents some type of death. Two of the lines address Christ, either as His image, or as the Word of God. The other two lines represent the antichrist, either as his desire to counterfeit Christ as king of the north, or to counterfeit Christ’s system of government.
Sa enna upat a linya profetiku ket kapat a saksi. Ti profetiku a struktura ti tunggal maysa kadagiti uppat a saksi ket agpada. Dagiti panawen ti tunggal maysa kadagiti walo a panawen, malaksid iti September 11, 2001 agingga iti umay a Sunday law, a masarakan kadagiti uppat a linya, ket profetiku nga agpapada. Ti tunggal tengnga a punto ket itakderanna ti sumagmamano a kita ti patay. Dua kadagitoy a linya ket maipapan ken Cristo, wenno kas ladawanna, wenno kas Sao ti Dios. Dagiti dadduma pay a dua a linya ket itakderanda ti anticristo, wenno ti tarigagayna a palsipikaren ni Cristo kas ari ti amianan, wenno palsipikaren ti sistema ni Cristo ti panagturay.
We will try to bring together the one hundred and forty-four thousand with the battle in the first heaven in our next article. Dear reader, or listener: Whether you refuse to see these truths, or you do see them, it needs to be pointed out that the information that is being presented in all these articles, is identified and thereafter supported and sustained through the application of employing the beginning of a thing in order to identify the end of a thing. This is the prophetic signature of Alpha and Omega, and is a large element of the Revelation of Jesus Christ that is now being unsealed.
Simaŋ kita akan berusaha mempertemukan seratus empat puluh empat ribu itu dengan peperangan di langit yang pertama dalam artikel kita yang berikut. Saudara pembaca, atau pendengar: Baik saudara menolak untuk melihat kebenaran-kebenaran ini, maupun saudara memang melihatnya, perlu ditegaskan bahwa informasi yang disajikan dalam semua artikel ini dikenali, lalu diteguhkan dan dipertahankan, melalui penerapan prinsip menggunakan permulaan suatu perkara untuk mengenali akhirnya. Inilah tanda kenabian dari Alfa dan Omega, dan merupakan unsur besar dari Wahyu Yesus Kristus yang sekarang sedang dibukakan meterainya.
The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law. Deuteronomy 29:29.
ئەو نهێنییانە بۆ یەزدانی پەروەردگارمانن؛ بەڵام ئەو شتانەی ئاشکرا کراون بۆ ئێمە و بۆ منداڵانمان هەتاهەتایە، تاکو هەموو وشەکانی ئەم یاسایە جێبەجێ بکەین. دواوتار 29:29.