We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.
Nous prenons le temps d’exposer la structure du chapitre onze de Daniel, alors que nous abordons le verset quarante. Le verset quarante est le parallèle du verset quatorze du chapitre huit de Daniel, dans le sens prophétique où la lumière que Christ, en tant que Lion de la tribu de Juda, a descellée en 1798, était fondée sur Daniel 8:14; de même, la lumière qu’Il a descellée en 1989 était fondée sur le verset quarante.
As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.
Comme nous l’avons signalé, sans toutefois l’aborder réellement dans un article précédent, lorsqu’on emploie la méthodologie de la pluie de l’arrière-saison, à savoir « précepte sur précepte », le verset quarante présente deux lignes distinctes, car il renferme le temps de la fin tant pour le mouvement du premier ange que pour le mouvement du troisième ange.
When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.
جڏهن اسين آيت چاليهه جي ”آخر جي وقت“ کي 1798 ۾، ۽ ان جي ”آخر جي وقت“ کي 1989 ۾ گڏ آڻيون ٿا، تڏهن اسان ڏسون ٿا ته دانيال باب اٺ، آيت چوڏهن، دانيال باب يارهن، آيت چاليهه سان هم آهنگ ٿئي ٿي، ڇاڪاڻتہ اهي ٻئي وحي باب چوڏهن جي ٽن فرشتن جي نبوتي تاريخ ۾ ان علم جي نمائندگي ڪن ٿا جيڪو مُهر کولي ظاهر ڪيو ويو آهي۔ اهي هن حقيقت جي وسيلي پڻ هڪ ٻئي سان ڳنڍيل آهن ته آيت چوڏهن مسيح جي هیکل ڏانهن اوچتي ”ظهور“ واري ”مَريه“ رويا آهي، ۽ آيت چاليهه نبوتي تاريخ جي ٻه هزار پنج سؤ ويهن سالن واري ”خازون“ رويا آهي۔ هڪ وقت جو هڪ نڪتو آهي، ٻيو وقت جو هڪ دور آهي۔
One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.
한쪽은 성전의 회복과 정결케 하심을 나타내고, 다른 한쪽은 성전의 파괴와 짓밟힘을 나타낸다. 한쪽은 이천삼백 년을 나타내고, 다른 한쪽은 이천오백이십 년을 나타낸다. 한쪽은 울래 강으로 표상되고, 다른 한쪽은 힛데겔 강으로 표상된다. 한쪽은 인성을 나타내고, 다른 한쪽은 신성을 나타낸다. 40절을 14절과 연관하여 바르게 이해하면, 참으로 놀랍도록 심오하다. 1798년은 신성의 역사를 나타내고, 1989년은 인성의 반역을 나타낸다.
We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.
Сўнгги мақолада биз шимол подшосининг уч тўсиқни енгиб ўтиши тасвири изчил кетма-кетликда баён этилганини аниқладик, аммо тасвирланган воқеаларнинг ҳақиқий қўлланилиши жуда эҳтиёткорлик билан татбиқ этилиши лозим, чунки қирқ иккинчи оятдан бошлаб қирқ тўртинчи оятгача бўлган оятлар аслида қирқ биринчи оят билан, яъни Америка Қўшма Штатларида тез орада чиқадиган якшанба қонуни билан уйғунлашган. Уч карра иттифоқ айнан ўша ерда амалга ошади ва “шарқ” ҳамда “шимол”нинг баланд нидо хабари ҳам ўша ерда бошланади.
In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”
Ndzi Daniel 11, vadyondzi va Vaadventista va lemukile hi malembe leswaku Daniel u tirhisa endlelo ro karhi eka swifaniso swa yena swa Rhoma. Uriah Smith u swi tekela enhlokweni eka buku ya Daniel and Revelation. Daniel u sungula hi ku kombisa ndlela leyi Rhoma yi lawulaka misava ha yona, kutani eka tindzimana leti landzelaka u tlhela a vuyelela eku sunguleni ka matimu, a kombisa ku hlula ka tipolitiki, kutani a kombisa ndlela leyi Rhoma yi tirhisana ni vanhu va Xikwembu ha yona hi nkarhi wa matimu wolawo wolowu fanaka. Kutani eku heteleleni, u kombisa ndlela leyi Rhoma yi fikelelaka makumu ya yona ha yona. Nsinya lowu Daniel a wu tirhisaka wu vitaniwa, “vuyelela kutani u andzisa.”
This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.
This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three identify the three-step process by which Modern Rome captures planet earth; then, in verse forty-four, Daniel returns to verse forty-one, when the “tidings” are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly to make away many. Then, in verse forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.
In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.
នៅក្នុងខទីសាមសិប នៃដានីយ៉ែលជំពូក ១១ យើងឃើញការចាប់ផ្ដើមនៃប្រវត្តិសាស្ត្រមួយ ដែលស៊ីស្ទើរវ៉ាយ បានដកស្រង់តាមពាក្យដើមពីខទីសាមសិប រហូតដល់ខទីសាមសិបប្រាំមួយ ហើយបន្ទាប់មកបានសរសេរថា «ឈុតឆាកដែលស្រដៀងនឹងអ្វីដែលបានពិពណ៌នានៅក្នុងខទាំងនេះ នឹងកើតឡើង»។ ខទីសាមសិប និងខទីសាមសិបមួយ កំណត់អំពីការផ្លាស់ប្ដូរតាមប្រវត្តិសាស្ត្រពីរ៉ូមបាកានទៅជារ៉ូមបាប៉ាល ក្នុងនាមជារាជាណាចក្រទីបួន និងទីប្រាំ នៃទំនាយព្រះគម្ពីរ តាមលំដាប់រៀងគ្នា។ ខទីសាមសិបមួយ ពិពណ៌នាអំពីប្រវត្តិសាស្ត្រដែលតំណាងឲ្យរបៀបដែលរ៉ូមបាប៉ាលត្រូវបានដាក់ឡើងលើបល្ល័ង្កនៃផែនដី នៅក្នុងឆ្នាំ ៥៣៨។
In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.
Trong câu ba mươi mốt, điều đầu tiên được xác định là khi Clovis, vua của người Frank (nước Pháp ngày nay), đứng lên ủng hộ quyền giáo hoàng vào năm 496. Sau đó, Clovis đã cải đạo từ thuyết ngoại giáo công khai sang thuyết ngoại giáo ẩn giấu của Công giáo (tôn giáo của hoàng hậu ông, Clotilda). Rồi ông dâng hiến ngai vàng mình để nâng quyền giáo hoàng lên ngai của thế gian. Clovis được tượng trưng bởi “những cánh tay” trong câu ấy, vì ông đã dâng hiến cánh tay quyền lực quân sự của mình và cánh tay quyền lực tài chính của mình cho công việc mà khi ấy ông đảm nhận.
Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.
Le premier rôle joué par Clovis représentait l’œuvre de tous les rois de l’Europe autrefois païenne qui étaient destinés, au fil de l’histoire, à apporter divers soutiens à la prostituée de Rome. Clovis, puis par la suite la France, furent oints par l’Église catholique du titre de premier-né de l’Église catholique, ainsi que de fille aînée de l’Église catholique. Il fut le symbole du premier d’un grand nombre de rois à se livrer à la fornication avec la prostituée de Tyr.
In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.
Dans ce sens prophétique, Clovis avait été représenté par Achab, qui lui aussi avait commis la fornication avec Jézabel (symbole de l’Église catholique dans le livre de l’Apocalypse), et qui était également le roi principal des dix tribus, comme Clovis devint le symbole principal des dix cornes (voir Daniel, chapitre sept) de la Rome païenne. Ces rois d’Europe établiraient finalement la prostituée de Babylone sur le trône de la terre. En ce sens, Achab et Clovis représentent tous deux les États-Unis, qui commettent la fornication avec la papauté dans les derniers jours.
Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.
Ronald Reagan anfang die Hurerei, und es wird der letzte Präsident sein, der die übrigen neun Könige der Vereinten Nationen dazu zwingt, dieselbe Tat ebenfalls zu begehen. Reagan war 1989, zur Zeit des Endes, Präsident, und daher muss er prophetisch den letzten Präsidenten der Geschichte darstellen, in deren Verlauf die übrigen neun Könige dieselbe Tat vollbringen; denn Jesus veranschaulicht das Ende einer Sache stets durch den Anfang einer Sache. Reagan war ein wohlhabender, weithin bekannter Medienstar, hochgradig erkannt an seiner eigenen eigentümlichen Art zu sprechen, der zunächst der Demokratischen Partei angehörte und schließlich zur Republikanischen Partei wechselte.
In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.
Dans le verset trente et un, les bras qui représentaient la papauté profaneraient le sanctuaire de la force. Prophétiquement, le sanctuaire de la force, tant pour la Rome païenne que pour la Rome papale, était la ville de Rome. Cela repose sur le fait que ces deux Romes régnèrent pendant une période déterminée depuis la ville de Rome, et que, lorsqu’elles régnaient depuis la ville de Rome, elles étaient essentiellement invincibles.
Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.
Buteikhi Romi filloi sundimin e saj prej treqind e gjashtëdhjetë vjetësh në Betejën e Aktiumit, në vitin 31 p.e.s. Danieli, kapitulli njëmbëdhjetë, vargu njëzet e katër, tregon se ata do t’i parashtronin planet e tyre nga fortesës së tyre, e cila ishte Qyteti i Romës, për një “kohë”. Një “kohë” profetike është treqind e gjashtëdhjetë vjet, dhe treqind e gjashtëdhjetë vjet pas Betejës së Aktiumit, ku Antoni dhe Kleopatra u mundën, Konstandini u largua nga Qyteti i Romës për në Qytetin e Kostandinopojës dhe periudha e pathyeshmërisë së Romës pagane mori fund.
When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.
پاپی روم کے لیے تیسری جغرافیائی رکاوٹ (گوتھ) جب سنہ 538 میں شہرِ روم سے نکال دی گئی، تو پاپی روم کی بارہ سو ساٹھ سالہ حکمرانیِ برتری کا آغاز ہوا، اور یہ 1798 تک جاری رہی، جب پوپ کو شہرِ روم سے ہٹا دیا گیا، یوں پاپی درندے کو وہ نبوتی جان لیوا زخم پہنچا؛ اور اگلے ہی سال، 1799 میں، وہی پوپ (وہ عورت جو درندے پر سوار تھی) اسیری میں مر گیا۔
The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.
Na i rima (Clovis) era me matataka tiko na kaukauwa vakapope era na vakadukadukalitaka na vale tabu ni kaukauwa, ka tekivuna na cakacaka oya o Constantine ena nona vakatakila vakafilosofia ni koro oya e dua na koro lailai sobu mai Constantinople; ka tekivu mai na gauna oya, na ivalu ni itukutuku makawa oya, ka a vakayacori mai vei ira na meca i Roma, sa dau vakanamata tiko ga ki na nodra ravuravu na Koro ko Roma; ka ni sa yaco mai na yabaki 476, sa sega tale ni dua na kawa dina vaka-Roma me lewa ena koro oya, me yacova na yabaki 538, ni sa yaco kina na koro me vale tabu ni kaukauwa ni Roma vakapope.
Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.
أخاب، وكلوفيس، وفرنسا ترمز إلى الولايات المتحدة، ومقدس قوّتها في الولايات المتحدة هو دستور الولايات المتحدة. ذلك الدستور وثيقة إلهية، وهو علامة بارزة في التاريخ النبوي. ومنذ أن ناصر رونالد ريغان البابوية في التاريخ المؤدي إلى عام 1989، كان الدستور تحت هجوم متواصل متصاعد، كما كان مقدس القوّة في اضمحلال روما الوثنية وسقوطها. وعندما يُفرَض قانون الأحد الآتي قريبًا في الولايات المتحدة، يكون الدستور قد أُطيح به إطاحةً تامة. ومن زمن ريغان إلى ذلك قانون الأحد، يتكرر التاريخ الممتد من سنة 330 إلى 538. وفي سنة 538، أُجلِست البابوية على العرش، وبذلك تُشكِّل رمزًا لالتئام جرحها المميت عند ذلك قانون الأحد.
The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.
Ekiseera okuva ku Ronald Reagan okutuuka ku Sunday law kye kiseera kya bunnabbi ekitegeezebwa mu bulambulukufu n’Ekigambo kya Katonda ekya bunnabbi. “Emikono,” egyakiikirirwa Clovis, era gyalina okuggyawo “ekya bulijjo,” okuva ku bwakabaka obwali obw’Abapagani obw’Obwakabaka bwa Rooma. Enzikiriza y’obwakabaka yali ya kipagaani okuva ku lubereberye ddala, era Clovis yatandika omulimu gw’okuwanyisizaawo eddiini y’obupagaani obw’olwatu n’eddiini y’Obukatoliki, nga kino mu butuufu bupagaani obwambadde ekyambalo.
The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”
संयुक्त राज्य अमेरिका प्रोटेस्टेंटवाद के धर्म को पूर्णतः त्याग देता है जब वह शीघ्र आनेवाले रविवार-व्यवस्था में पोपीय अधिकार की छाप को लागू करता है, क्योंकि “प्रोटेस्टेंट” शब्द की एकमात्र परिभाषा यही है कि रोम का विरोध किया जाए। यदि आप रोम के अधिकार की छाप को स्वीकार करते हैं, तो आप रोम का विरोध नहीं कर रहे हैं। आमोस अध्याय तीन, पद तीन में, आमोस यह आलंकारिक प्रश्न पूछता है: “क्या दो जन बिना एकमत हुए साथ-साथ चल सकते हैं?”
“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.
« Dans les mouvements actuellement en cours aux États-Unis pour assurer aux institutions et aux usages de l’Église le soutien de l’État, les protestants suivent les traces des papistes. Bien plus, ils ouvrent la porte à la Papauté pour qu’elle recouvre, dans l’Amérique protestante, la suprématie qu’elle a perdue dans l’Ancien Monde. » The Great Controversy, 573.
When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.
Lorsque la religion du paganisme fut supprimée comme religion officielle du royaume en l’an 508, cela préfigurait que la retenue, représentée par Paul dans le chapitre deux de la Deuxième épître aux Thessaloniciens, avait été ôtée en préparation de la révélation de l’homme de péché lors de la loi dominicale bientôt à venir aux États-Unis. L’assujettissement de la religion ouvertement païenne, passant à la religion païenne cachée du catholicisme, ne se produisit pas instantanément, et il est marqué dans l’histoire comme commençant par la conversion de Clovis au catholicisme en l’an 496, et pleinement accompli en l’an 508.
Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.
Ainsi, depuis les années Reagan, à partir de 1989, jusqu’à la loi dominicale qui doit bientôt venir, le protestantisme authentique sera entièrement retenu aux États-Unis. En ce temps-là, la Constitution, le « sanctuaire de force » des États-Unis, sera renversée, et la quatrième œuvre des « bras » du verset trente et un sera accomplie, lorsque les « bras » placeront alors la papauté sur le trône de la terre, comme ce fut le cas en l’an 538.
Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”
Jaalumaattiin bara 538tti teessoo erga qabattee booddee, seenaa keessatti Daani’el keessatti dhiyaatu ibsa akkaataa jaalumaattiin addunyaa to’attetti irraa gara dhimma akkaataa jaalumaattiin seenaa sana keessatti saba Waaqayyoo ari’atetti jijjiirama. Aayata kudha afurffaa, boqonnaa kudhaffaa Daani’el keessatti, Gabri’el kaayyoon mul’ata inni dhiheessuuf jedhu sun “bara dhumaa keessatti wanti saba Waaqayyoo irra ga’u maal akka ta’e” agarsiisuudha jedhee Daani’elitti beeksisee ture.
Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.
I am now come to make thee understand what shall befall thy people in the latter days: for the vision pertaineth still to many days. Daniel 10:14.
Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.
Le verset trente-deux jusqu’au verset trente-six sont les versets dont Sister White dit directement qu’ils seront répétés, et ces versets décrivent la persécution exercée durant les mille deux cent soixante années de règne de la papauté, depuis le moment où elle fut placée sur le trône en l’an 538, jusqu’à ce qu’elle reçoive sa blessure mortelle en 1798.
And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.
আর যে সকল লোক চুক্তির বিরুদ্ধে দুষ্টতা করে, তাদের সে তোষামোদ দ্বারা বিপথে নেবে; কিন্তু যে লোকেরা তাদের ঈশ্বরকে জানে, তারা দৃঢ় হবে এবং মহৎ কার্য সম্পাদন করবে। আর প্রজাদের মধ্যে যারা জ্ঞানবান, তারা অনেককে শিক্ষা দেবে; তবুও তারা বহুদিন তলোয়ার দ্বারা, অগ্নি দ্বারা, বন্দিত্ব দ্বারা, এবং লুণ্ঠন দ্বারা পতিত হবে। এখন যখন তারা পতিত হবে, তখন তারা অল্প সাহায্যে সাহায্যপ্রাপ্ত হবে; কিন্তু অনেকে তোষামোদসহ তাদের সঙ্গে যুক্ত হবে। আর জ্ঞানবানদের মধ্যে কেউ কেউ পতিত হবে, যেন তাদের পরীক্ষা করা যায়, এবং শুদ্ধ করা যায়, এবং শুভ্র করা যায়, অন্তকাল পর্যন্ত; কারণ নির্ধারিত সময় এখনও অবশিষ্ট আছে। আর রাজা আপন ইচ্ছামতো কার্য করবে; এবং সে নিজেকে উচ্চ করবে, এবং প্রত্যেক দেবতার ঊর্ধ্বে নিজেকে মহান বলে প্রতিপন্ন করবে, এবং দেবতাদের ঈশ্বরের বিরুদ্ধে আশ্চর্যজনক কথা বলবে, এবং ক্রোধ সম্পূর্ণ না হওয়া পর্যন্ত সমৃদ্ধ হবে; কারণ যা নির্ধারিত হয়েছে, তা অবশ্যই সম্পন্ন হবে। দানিয়েল ১১:৩২–৩৬।
The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.
ꯑꯩꯅ ꯍꯥꯏꯐꯝ ꯃꯍꯥꯛꯇꯥ ꯇꯧꯔꯤꯕꯥ ꯀꯥꯜ ꯑꯗꯨꯒꯨꯝ ꯇꯧꯕꯥ ꯄꯤꯔꯁꯦꯀ꯭ꯌꯨꯁꯟ ꯑꯃꯗꯤ ꯚꯥꯔꯁ ꯊꯔꯇꯤ-ꯊ꯭ꯔꯤꯁ ꯗꯨꯅ ꯃꯈꯥꯟꯗꯥ ꯄꯥꯄꯦꯁꯤꯅ ꯃꯐꯝ ꯂꯩꯕꯥ ꯑꯗꯨ ꯑꯁꯤ ꯑꯗꯨꯒꯨꯝ ꯏꯁ꯭ꯔꯥꯌꯦꯜꯒꯤ ꯑꯋꯥꯡꯕ ꯂꯩꯕꯥ ꯂꯩꯔꯤꯡꯒꯤ ꯃꯇꯥꯝꯗꯥ ꯑꯍꯥꯟꯕ ꯈꯨꯗꯣꯡꯆꯥꯕꯥ ꯃꯄꯨꯃꯥ ꯃꯇꯝ 1798ꯗꯥ ꯃꯥꯔꯨ ꯑꯝꯕꯥ ꯃꯇꯨꯡ ꯍꯟꯅ ꯂꯩꯔꯤꯕꯥꯅ ꯐꯪꯏꯕꯥ ꯍꯥꯏꯅ ꯄꯨꯊꯣꯛꯑꯦ꯫ ꯗꯥꯅꯤꯌꯦꯜꯅ ꯑꯍꯥꯟꯕ ꯃꯇꯝꯗꯥ ꯄꯥꯄꯦꯁꯤ ꯑꯁꯤ ꯃꯥꯂꯦꯝꯒꯤ ꯐꯝꯕꯥꯗꯥ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯊꯧꯗꯣꯀꯄꯤꯈꯤꯕꯥ ꯍꯥꯏꯅ ꯄꯨꯊꯣꯛꯈꯤ, ꯑꯗꯨꯒ ꯄꯥꯄꯦꯁꯤꯅ ꯑꯇꯩ ꯃꯇꯝꯗꯥ ꯑꯇꯩ ꯑꯆꯨꯝꯕꯥ ꯂꯣꯏꯅ ꯏꯁ꯭ꯋꯔꯒꯤ ꯃꯤꯑꯣꯏꯕꯨ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯥꯏꯄꯥꯛꯈꯤꯕꯥ, ꯑꯗꯨꯒ ꯑꯗꯨꯒꯤ ꯑꯔꯣꯏꯕ ꯃꯄꯨꯝ ꯂꯩꯕꯥ꯫ ꯗꯥꯅꯤꯌꯦꯜ 11ꯒꯤ ꯚꯥꯔꯁ 40 ꯗꯒꯤ 43 ꯐꯥꯎꯕꯥꯅ ꯄꯥꯄꯦꯁꯤꯅ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯥꯂꯦꯝ ꯑꯁꯤꯒꯤ ꯃꯇꯨꯡ ꯍꯛꯆꯤꯟꯕꯥ ꯍꯥꯏꯅ ꯄꯨꯊꯣꯛꯑꯦ, ꯑꯗꯨꯒ ꯚꯥꯔꯁ 44ꯅ ꯃꯍꯥꯛꯀꯤ ꯑꯍꯥꯟꯕ ꯃꯇꯝꯒꯤ ꯏꯁ꯭ꯋꯔꯒꯤ ꯃꯤꯑꯣꯏꯁꯤꯡꯕꯨ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯄꯤꯔꯁꯦꯀ꯭ꯌꯨꯁꯟ ꯇꯧꯔꯤꯕꯥ ꯍꯥꯏꯅ ꯄꯨꯊꯣꯛꯑꯦ, ꯑꯗꯨꯒ ꯚꯥꯔꯁ 45ꯅ ꯃꯍꯥꯛꯀꯤ ꯑꯔꯣꯏꯕ ꯂꯣꯏꯔꯤꯕꯥꯗꯥ, ꯃꯍꯥꯛꯄꯨ ꯃꯇꯦꯡ ꯄꯥꯡꯒꯗꯕꯥ ꯑꯃ ꯍꯦꯟꯅꯥ ꯂꯩꯇꯗꯨꯅ, ꯀꯔꯤꯒꯨꯝꯕꯥ ꯌꯧꯔꯛꯄꯥ ꯍꯥꯏꯅ ꯄꯨꯊꯣꯛꯑꯦ꯫
The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.
હિબ્રુ શબ્દ “સત્ય” અદ્ભુત ભાષાવિદ્ દ્વારા હિબ્રુ મૂળાક્ષરના પ્રથમ, તેરમા અને છેલ્લાં અક્ષરને સાથે લાવી “સત્ય” શબ્દ રચીને બનાવવામાં આવ્યો હતો. તેર બળવાના પ્રતિકરૂપ છે, અને પ્રથમ છેલ્લાનું પ્રતિનિધિત્વ કરે છે.
Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”
Aya ta asaasɛ kyerɛ sɛ abosonsom Roma awiei ne ahenni a ɛto so anan wɔ Kyerɛwnsɛm nkɔmhyɛ mu, na aya ta aduasa nsia nso kyerɛɛ sɛ papafo Roma awiei ne ahenni a ɛto so anum wɔ Kyerɛwnsɛm nkɔmhyɛ mu. Roma asehwe no nkyerɛkyerɛ a edi kan ne Roma asehwe no nkyerɛkyerɛ a etwa to ntam no, atuatew no na ɛwom; wɔde no gyina hɔ ma sɛ papafo no kum Onyankopɔn nkurɔfo ɔpepem pii wɔ abakɔsɛm a ɛda mfiase ne awiei no ntam mu. Saa nyiyimu yi a wɔde saa nkyekyem ahorow yi yɛ no kura “nokware” nsaakyerɛ.
Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.
ওহি চল্লিশ হইতে পঁয়তাল্লিশ, যাহা ওহি ত্রিশ হইতে ছত্রিশ দ্বারা চিত্রিত, পাপতন্ত্রের পতন দ্বারা আরম্ভ হয়, এবং পাপতন্ত্রের পতন দ্বারাই সমাপ্ত হয়। ১৭৯৮ সাল হইতে পরীক্ষাকালের সমাপ্তি পর্যন্ত প্রসারিত ইতিহাসের মধ্যভাগে রহিয়াছে আধুনিক রোমের বিদ্রোহ, যাহা আবারও ঈশ্বরের লোকদের হত্যা করিতেছে। এই পদসমূহের প্রয়োগও “সত্য”-এর স্বাক্ষর বহন করে, এবং তাহারা পরস্পরের সহিত সামঞ্জস্যপূর্ণ হইয়া এমন দুই সাক্ষ্য প্রদান করে যাহা “সত্য” প্রতিষ্ঠা করে; আর উভয় ধারাই রোমকে বর্ণনা করিতেছে, যে প্রতীক “দর্শন প্রতিষ্ঠা” করিবে।
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.
Y en aquellos tiempos se levantarán muchos contra el rey del sur; y también los violentos de tu pueblo se ensoberbecerán para cumplir la visión, pero caerán. Daniel 11:14.
The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.
Manwe drym-owieth a ddefnyddia Daniel yn yr unfed bennod ar ddeg, a geir nid yn unig yn adnodau tri deg i dri deg chwech, ac yna yn ddeugain i bedwar deg pump. Y mae adnodau pedwar ar ddeg hyd at bedwar ar bymtheg yn dynodi sut y cymerodd Rhufain baganaidd reolaeth ar y byd; yna y mae adnodau ugain i bedwar ar hugain yn dynodi sut y deliodd Rhufain baganaidd â phobl Dduw; ac o adnod pedwar ar hugain hyd at adnod tri deg y gosodir cwymp Rhufain baganaidd gerbron.
Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.
Le verset quatorze marque le commencement de la Rome païenne, et le verset trente en marque la fin. Dans l’histoire représentée au milieu, la Rome païenne est identifiée comme ayant crucifié le Christ ; ainsi, la rébellion du milieu identifie ces versets comme étant la « vérité ». L’Alpha et l’Oméga a apposé sa signature tout au long du chapitre onze du livre de Daniel.
Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.
Aya hamsin na huu una historia inayoanza katika miaka ya Ronald Reagan, na inayotambulisha muungano uliofanywa kati ya Rais wa Marekani na yule mtu wa dhambi. Inaashiria kipindi maalumu kinachohitimika kwa upapa kuwekwa juu ya kiti cha enzi cha dunia, kama ulivyokuwa katika mwaka wa 538. Si bahati mbaya kwamba Clovis, mfalme wa Wafranka, ambao ni Ufaransa ya kisasa, ndiye ishara ya Marekani. Clovis alikuwa mfano wa Reagan. Reagan alikuwa ishara ya Uprotestanti, kama vile Clovis alivyokuwa ishara ya upagani.
The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.
جنگی که کلوویس، پادشاه فرانکها، در آن به کاتولیسیسم گروید، نبرد تولبیاک بود (که با نام نبرد زولپیش یا نبرد کلن نیز شناخته میشود). این نبرد در سال ۴۹۶ میلادی رخ داد. کلوویس در آن زمان مشرک بود؛ اما در جریان نبرد، هنگامی که چنین مینمود که نیروهایش در معرض خطر شکست قرار دارند، از خدای مسیحیِ همسر کاتولیک خود یاری طلبید و نذر کرد که اگر پیروزمند از میدان بیرون آید، به مسیحیت بگرود. کلوویس در این نبرد پیروز شد، و در نتیجه، او و بخش قابل توجهی از جنگاوران فرانکِ او به کاتولیسیسم گرویدند؛ رخدادی که نقطهای بس مهم در مسیحیشدن فرانکها بهشمار میآید.
Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.
رونالد ريغان، وهو بروتستانتي مُعلَن، صرّح بأن الدافع وراء إقامته تحالفًا سريًّا مع بابا روما كان اقتناعه بأن الاتحاد السوفييتي هو ضدّ المسيح المذكور في نبوءات الكتاب المقدس. وفي صراع ريغان ضدّ الاتحاد السوفييتي السابق، ومن غير أن يُدرك اضطرابه بشأن هوية ضدّ المسيح، انضمّ إلى ضدّ المسيح.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
« Ceux qui s’embrouillent dans leur compréhension de la parole, qui ne parviennent pas à discerner la signification de l’antichrist, se rangeront assurément du côté de l’antichrist. » Kress Collection, 105.
The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.
متحدہ ریاستہائے امریکا ایک دوہرا نبوتی نشان ہے، جیسا کہ زمین کے درندے کے دو سینگوں سے ظاہر کیا گیا ہے۔ فرانس بھی ایک دوہرا نبوتی نشان ہے، جیسا کہ مکاشفہ باب گیارہ میں سدوم اور مصر کے ذریعے ظاہر کیا گیا ہے۔ فرانس پاپائیت کا پہلوٹھا فرزند ہے، اور ریگن، جو متحدہ ریاستہائے امریکا کی نمائندگی کرتا تھا، آخری ایام میں مکاشفہ باب سترہ کے دس بادشاہوں میں سے پہلا تھا جس نے صور کی فاحشہ کے ساتھ زنا کیا، جو 1798 سے فراموش کر دی گئی تھی۔ وہ انتہا کے وقت 1798 میں فراموش کی گئی، لیکن انتہا کے وقت ہی 1989 میں یاد کی جانے لگی۔
Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.
Кловис, вождь Франции, ознаменовал начало периода времени, который привёл к тому, что в 538 году папство было возведено на престол, после чего папство на Орлеанском соборе приняло воскресный закон. Рейган, руководитель Соединённых Штатов, ознаменовал начало периода времени, который ведёт к тому, что папство вновь будет возведено на престол земли при вскоре грядущем воскресном законе.
France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”
La France est la puissance double qui établit la papauté en 538, et la France, par l’intermédiaire du général Berthier de Napoléon, déposa la papauté de son trône en 1798. Les États-Unis placent la papauté sur le trône dans les derniers jours, et, en tant que roi principal des dix rois, les États-Unis finiront par « la rendre déserte et nue, et manger sa chair, et la consumer par le feu ».
Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.
Aaya taani naxat yi niki ay taarixu aaya taariin e otto ko, ndee eḍḍitana ɗum e golle mum fow ngam waasinde papasi ɗi fuɗɗo nder laamu aduna ena cimilaa e nyalaaɗe fuɗɗiiɗe e Ronald Reagan, ndee gasiiɗe e presidente sakkitiiɗo Amerik buum. On presidente sakkitiiɗo maa waɗiima ko Reagan waɗi no misaalu mum, ngam Yesu oo hollata sahaa garol e fuɗɗorde.
In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.
Na a irap kekkei me in Daniel ewon ewe engon, iei ewe hisitori profetik a kawor (verse ruo), sipwe kuna ewe hisitori mei mwan ewe hisitori ren ewe fonu-kingdom en Greece. Greece emon ekkoch meinisin a asisil ngeni ewe United Nations, me ewe one-world government en ewe engon king me non Revelation ewongoumef. Verse fansoun me in Daniel ewongoumef, a introdús ngeni Alexander the Great, nge verse ruo, a pworausa ewe hisitori mei mwan ewe one-world government me non ekewe ranen sopwosopw.
In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.
En el versículo uno, Gabriel simplemente señala que él había fortalecido a Darío al comienzo del reino de los medos y persas, pero Gabriel había venido a Daniel en el capítulo diez, cuando Ciro el persa, no Darío el medo, gobernaba entonces. Después de vincular claramente el reino como un reino profético doble de los medos y persas (como lo son Francia y los Estados Unidos), Gabriel introduce entonces la historia que precede al reino mundial de Alejandro Magno.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
À présent, je te ferai connaître la vérité. Voici, il s’élèvera encore trois rois en Perse; et le quatrième sera beaucoup plus riche qu’eux tous; et, lorsqu’il sera devenu puissant par ses richesses, il soulèvera tout contre le royaume de la Grèce. Daniel 11:2.
Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.
အာလဖာနှင့် ဩမေဂါ ဟူသည်မှာ အစမှအဆုံးကို အမြဲတမ်း ဖော်ပြသကဲ့သို့၊ အခန်းငယ် ၂ သည် အလက်ဇန္ဒား မဟာ၏ ဂရိနိုင်ငံတော်အားဖြင့် ကိုယ်စားပြုထားသော တစ်ကမ္ဘာလုံးဆိုင်ရာ အစိုးရကို အတင်းအကျပ် အကောင်အထည်ဖော်ခြင်း မတိုင်မီ ရှိနှင့်သော သမိုင်းကြောင်းကို ဆိုလိုသည်။ အခန်းငယ် ၂ သည် နောက်ဆုံးသော နေ့ရက်များ၌ မေဒီနှင့် ပာရှားတို့၏ နှစ်ဖက်သဘော အာဏာနှင့် ပြင်သစ်နိုင်ငံတို့အားဖြင့် ပုံဆောင်ဖော်ပြထားသကဲ့သို့၊ နှစ်ချောင်းရှိသော အာဏာအဖြစ် ထင်ရှားသော အမေရိကန်ပြည်ထောင်စုနှင့် စပ်လျဉ်းသော ပရောဖက်ပြုချက်တစ်ကြောင်းဖြစ်သည်။ ထိုအခန်းငယ်က နောက်ဆုံးသော နေ့ရက်များ၌ နဂါး၊ သားရဲနှင့် မိစ္ဆာပရောဖက် တို့၏ သုံးဖက်တည်း တစ်ကမ္ဘာလုံးဆိုင်ရာ အစိုးရ မထူထောင်မီ ထမြောက်လာမည့် အမေရိကန်ပြည်ထောင်စု သမ္မတများကို ပုံဆောင်မည့် ဘုရင်များကို ခွဲခြားဖော်ပြထားသည်။ ကလိုဗစ်သည် အန္တိခရစ်ကို ထီးနန်းပေါ်သို့ ပြန်လည်တင်မြှောက်စေမည့် သမိုင်း၏ အစပိုင်းတွင် ပထမဆုံး သမ္မတဖြစ်သော ရီဂန်နှင့် အပြိုင်ပုံဆောင်ခဲ့သည်။
From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.
Tangu wakati wa Koreshi, katika Danieli kumi na moja, kungekuwa na watawala watatu, wakifuatwa na wa nne, ambaye alikuwa tajiri sana kuliko wao wote. Dario alikuwa mfalme wa kwanza wa Milki ya Wamedi na Waajemi, na Koreshi, ambaye alikuwa akitawala wakati Danieli alipokea historia kutoka kwa Gabrieli, alikuwa mfalme wa pili. Wafalme wanne wangemfuata Koreshi, hivyo mfalme wa nne kati ya wafalme waliofuata angekuwa mfalme wa sita.
The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.
Kuningas wa sita angekuwa mfalme aliye tajiri kuliko wote, na rais huyo tajiri (mfalme) angewachochea wote dhidi ya ufalme wa Ugiriki. Marais tangu Reagan walikuwa Bush wa kwanza, Clinton, Bush wa pili, Obama; kwa hiyo mfalme wa sita, na aliye tajiri kuliko wote, angekuwa Trump. Mfalme huyo (rais) “angewachochea” dhidi ya ufalme wa Ugiriki (wanautandawazi). Ufafanuzi wa kauli ya Kiebrania “wachochea,” unaelimisha sana.
The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.
Het Hebreeuwse woord dat in het vers met “opwekken” is vertaald, is een primitieve wortel die “doen ontwaken” of “wakker maken” betekent. In de geschiedenis die wordt uitgebeeld door de vierde heerser na Cyrus, zou een president, veel rijker dan enige andere president, worden opgericht, en door zijn kracht en macht zou een “ontwaken” tegen Griekenland teweeggebracht worden. Griekenland, als symbool van globalisme, progressivisme en “woke-isme”, zou in de schijnwerpers van de geschiedenis van de zesde, rijkste president worden gebracht. Hij zou het gehele rijk van de planeet aarde doen ontwaken voor de controverse van progressief “woke-isme” en wereldheerschappij.
The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.
L’éveil au mouvement progressiste du « wokisme », suscité sous la présidence du président le plus riche, se produit avec la corne républicaine, précisément au moment où l’éveil des dix vierges a lieu dans la corne protestante.
We will continue our study of Daniel eleven verse forty in the next article.
Dans l’article suivant, nous poursuivrons notre étude de Daniel 11:40.
“Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.
«Незважаючи на повсюдний занепад віри й побожності, у цих церквах є істинні послідовники Христа. Перед остаточним відвіданням Божих судів над землею серед народу Господнього відбудеться таке відродження первісної побожності, якого не бачили від апостольських часів. Дух і сила Божа будуть вилиті на Його дітей. У той час багато хто відокремиться від тих церков, у яких любов до цього світу витіснила любов до Бога та Його Слова. Багато хто, як зі служителів, так і з народу, з радістю приймуть ті великі істини, які Бог повелів звіщати в цей час, щоб приготувати народ до другого приходу Господа. Ворог людських душ прагне перешкодити цій справі; і перш ніж настане час такого руху, він намагатиметься запобігти йому, увівши підробку. У тих церквах, які він зможе підпорядкувати своїй оманливій владі, він створить враження, ніби на них виливається особливе Боже благословення; буде виявлено те, що вважатимуть великим релігійним піднесенням. Безліч людей радітимуть, що Бог чинить для них дивовижні діла, тоді як ця праця є дією іншого духа. Під релігійною личиною сатана намагатиметься поширити свій вплив на весь християнський світ». The Great Controversy, 464.