There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.
Il y a une transition à la fois de la corne républicaine et de la véritable corne protestante de la bête de la terre, qui a commencé en l’an 2020. La véritable corne protestante a été mise à mort le 18 juillet 2020, et la corne républicaine a été mise à mort le 3 novembre 2020. Selon le chapitre onze de l’Apocalypse, après trois jours et demi symboliques, elles se tiendront de nouveau sur leurs pieds. Lorsqu’elles se tiendront debout, la véritable corne protestante passera de l’état de Laodicéens à celui de Philadelphiens. Ils auront été retirés d’une Église et introduits dans un mouvement. Ils ont été retirés de l’expérience de la septième Église pour être amenés dans l’expérience de la sixième Église. Ils sont devenus le huitième, qui est issu des sept.
The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.
Wɔnde asɔrefa a ɛhyɛɛ Adventism ase no yɛɛ Filadelfia kuw no, na wɔresan de Filadelfia kuw no aba awiei no mu bio. Adwuma a abɔfo baasa a wɔwɔ Adiyisɛm ti dunan mu yɛe no fii ase sɛ kuw bi, na ɛbɛba awiei nso sɛ kuw bi. Filadelfia kuw no a wɔde gyina hɔ ma no wɔ asɔre a ɛto so asia, Filadelfia no, wui wɔ afe 1856 mu, na efi 2023 afe no awiei a ɛne July bosome no awiei no, wɔresɔre no bio mprempren sɛ nea ɛto so awotwe, a ɔyɛ nea ofi baason no mu.
In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.
Dans cette même histoire, la corne républicaine connaît une mort et une résurrection parallèles, le sixième président depuis Reagan, au temps de la fin en 1989, devenant le huitième président, qui est des sept. Le processus de transition de la corne républicaine est représenté par sa fusion avec la corne du protestantisme apostat, ce qui constitue une fornication spirituelle et l’image de la bête. La corne républicaine devient le huitième, qui est des sept, car elle représente une image de la bête du catholicisme, c’est-à-dire la huitième tête, qui est des sept têtes, dans le chapitre dix-sept de l’Apocalypse, et dans le chapitre deux de Daniel.
The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.
Ɗoŋol siyaasii ngol duudeere Republicanism ɗin ko waɗii e sahaa moƴƴugol daga 1776 haa 1798. On sahaa annabaaku on ko cuɓoraaɗi kañum moƴƴo ngam andude waɗtugol e ɗaɓɓitugol sirru suuɗiiɗo maangol nebiiya Nebukadnezar dow nataaji dabbunde ɗin. On sahaa moƴƴugol on ko waɗtinaama e sahaa moƴƴugol duuɓi sappo e tati ngam Almasiihu e antikristi ɗin fof.
The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.
Le temps du scellement, depuis le 11 septembre 2001 jusqu’à la loi dominicale qui doit bientôt venir, est la période prophétique où l’effet de toute vision s’accomplit. Il représente la période qui s’achève avec le retour de la papauté sur le trône de la terre comme le huitième royaume, qui est issu des sept, à l’heure du « grand tremblement de terre » d’Apocalypse chapitre onze. Il a donc été préfiguré par la période qui a précédé la première fois où la papauté fut intronisée en 538. En 538, la papauté promulgua une loi dominicale au concile d’Orléans, marquant la fin des trente années de préparation et préfigurant la loi dominicale qui doit bientôt venir. Jésus ne change jamais; il doit donc y avoir une période qui précède la loi dominicale, durant laquelle la blessure mortelle est guérie, comme ce fut le cas la première fois que la papauté fut intronisée.
That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.
Jëi periudhë paraqitet nga historitë e lidhura me shenjat udhëzuese të viteve 508, 533 dhe 538. Në vitin 508 filloi periudha e përgatitjes, ose vendosja e papatit. Mbretëria e katërt e Romës pagane, një fuqi e dragoit, ishte nënshtruar, dhe në vitin 533 Justiniani dekretoi se papati ishte “kreu i kishave, dhe gjithashtu ndreqësi i heretikëve.” E vetmja gjë që mbetej, në mënyrë që papati të merrte kontrollin në vitin 538, ishte largimi i gotëve nga Qyteti i Romës, dhe kjo ndodhi në vitin 538. Ajo vijë historike tridhjetëvjeçare ecte paralel me lindjen e Krishtit, e cila u pasua nga shërbesa e Gjonit, që çoi në fuqizimin e Jezusit si Mesia në pagëzimin e Tij.
The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.
Nyengo ya kukonzekera mu mbiri ya Khristu imayendera limodzi ndi nthawi ya kusindikiza, ndipo imakhudza mzere wamkati wa nyanga ya Chiprotestanti, pamene nyengo ya kukonzekera ya wotsutsakhristu imakhudza mzere wakunja wa nyanga ya Chirepublican. Nyengo ziwirizi zimapereka mboni ziwiri za September 11, 2001, October 7, 2023, ndi lamulo la Sabata lomwe likubwera posachedwa. Nyengo imodzi ikugogomezera umboni wakunja, ndipo inayo umboni wamkati wa nthawi ya kusindikiza ya anthu zana limodzi ndi makumi anayi mphambu anayi sauzande.
The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.
L'œuvre de Jean, comme voix dans le désert qui préparait la voie au Messager de l'alliance, était parallèle au décret de Justinien qui préparait la voie à l'homme de péché, lequel est le messager de l'alliance de la mort. Le 7 octobre 2023 fut l'avertissement de ce qui va se produire lorsque la loi du dimanche sera imposée, comme ce fut le cas en 538. Le 7 octobre 2023 correspond à 533 dans la période de préparation à la première fois où la papauté fut placée sur le trône de la terre. C'est l'avertissement qu'à la loi du dimanche qui vient bientôt, comme en 538, le pape redeviendra une fois encore à la fois le chef des Églises et aussi le correcteur des hérétiques. C'est aussi l'avertissement de l'escalade de la guerre de l'islam du troisième malheur.
It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.
C’est l’avertissement qui identifie l’islam (les nouvelles de l’orient), et l’avertissement du rétablissement du pape (les nouvelles du nord). Cet avertissement coïncide avec l’œuvre du messager qui prépare le chemin dans les derniers jours, pour le Messager de l’Alliance, qui doit alors entrer en alliance avec les cent quarante-quatre mille.
The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.
Les trois périodes de préparation (les trente années du Christ et de l’antichrist, ainsi que le temps du scellement) sont aussi préfigurées par la période allant de 1776 à 1798. La fin de la bête de la terre possède une période déterminée qui précède sa fin en tant que sixième royaume de la prophétie biblique; dès lors, le commencement de la bête de la terre comme sixième royaume de la prophétie biblique doit avoir une période prophétique qui précède le commencement de ce royaume. Alpha et Oméga illustrent toujours la fin d’une chose avec le commencement d’une chose.
1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.
1776, 1789 et 1798 représentent le 11 septembre 2001, le 7 octobre 2023 et la loi dominicale imminente. De 1776 à 1798, la préparation prophétique de l’établissement du sixième royaume s’est accomplie, tout comme les années 508, 533 et 538 représentaient la préparation de l’établissement du cinquième royaume. Ils doivent posséder ces mêmes caractéristiques prophétiques, car le sixième royaume doit être l’image du cinquième royaume.
The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.
Krisito ya yambo zintatu zo kwitegura ezi zikalongozya ku lubapatizo Lwake zimilila cikati cimo cine, nkambo Krisito na kaboola ku kusimika cizuminano kwa iviki limwi, kutandikila ku lubapatizo Lwake, wa kali kutegula bwami Bwakwe bwa luzyalo. Mu kutegula bwami Bwakwe bwa luzyalo mu myaka eyo ili ciloba, wakasansa bulowa Bwakwe ku kusimika obo bwami, alimwi mu kucita boobo, wakasiya cikozyanyo ca ciindi naakali kuzotegula bwami Bwakwe bwa bulemu. Obo bwami bwa bulemu mbo bwami bwa Daniele babili, obo bumililwa nkaambo iibwe ilyakatemwa kuzwa ku dundu citakwe maanza. Obo bwami, Mukaintu White ulatuzibya kuti butegulwa mu ciindi ca mvula ya kumamanino, alimwi mvula ya kumamanino yakatalika pa 11 ya September, 2001.
“The latter rain is coming on those that are pure—all then will receive it as formerly.
“Nön söñgü yagyş sap bolğanlar üstine geler — ol wagtda hemmesi ony öňküsi ýaly kabul ederler.
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
«Lorsque les quatre anges relâcheront leur étreinte, le Christ établira son royaume. Nul ne recevra la pluie de l’arrière-saison, sinon ceux qui font tout ce qui est en leur pouvoir. Le Christ nous aiderait. Tous pourraient être vainqueurs par la grâce de Dieu, par le sang de Jésus. Tout le ciel s’intéresse à l’œuvre. Les anges s’y intéressent.» Spalding and Magan, 3.
On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.
Le 11 septembre 2001, les quatre vents, représentés comme un cheval furieux (l’islam), furent relâchés, puis retenus, tandis que les cent quarante-quatre mille sont en train d’être scellés. 1776, 1789 et 1798 représentent la période du scellement des cent quarante-quatre mille, et ces trois dates représentent des promulgations légales qui ont conduit à l’établissement du sixième royaume de la prophétie biblique. La deuxième date, 1789, désigne la Constitution des États-Unis, et par conséquent c’était le message qui identifiait la Constitution comme la puissance double qui devait paraître en 1798, tout comme 533 fut l’annonce de la puissance double qui devait paraître en 538, et comme Jean-Baptiste annonça la puissance double qui devait se manifester au baptême du Christ.
The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.
دو قدرتی که قدرتِ دوگانهٔ مسیح را تشکیل میداد، نمونهٔ او بود که نشان میداد الوهیتِ متحد با انسانیت گناه نمیکند. دو قدرتی که قدرتِ دوگانهٔ دجّال را تشکیل میداد، برتختنشاندنِ او بهعنوان رأسِ کلیساها، و برتختنشاندنِ او بهعنوان اصلاحکنندهٔ بدعتگذاران بود. دو قدرتی که قدرتِ دوگانهٔ وحشِ زمین را تشکیل میدهد، دو شاخِ جمهوریخواهی و پروتستانیسم است.
“‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.
“‘And he had two horns like a lamb.’ Mbeu sɔre atɛnkyɛn dua no kyerɛ mmeranteɛyɛ, ahotew, ne brɛoo, na ɛfata yiye sɛ egyina hɔ ma United States suban bere a wɔde no maa odiyifo no sɛ ‘ɛrefi pue’ wɔ 1798 mu no. Kristofo a woguan fii wɔn man so a wodii kan guan kɔɔ America na wɔhwehwɛɛ guankɔbea fi ahene nhyɛso ne asɔfoɔ gyidi-animtiaabu mu no mu no, na wɔn mu pii sii wɔn adwene pi sɛ wɔbɛhyehyɛ aban bi wɔ ɔman mu ne nyamesom mu ahofadi a emu trɛw no fapem so. Wɔn adwene nyaa baabi wɔ Ahofadi Ho Mpaemuka no mu, a ɛda nokware kɛse yi adi sɛ ‘nnipa nyinaa wɔbɔɔ wɔn pɛ’ na wɔde hokwan a wontumi nnye mfi wɔn nsa no ama wɔn, sɛ ‘nkwa, ahofadi, ne anigyehwehwɛ.’ Na Mmara Titen no ma ɔman no nkurɔfoɔ awerɛhyem wɔ wɔn hokwan a wɔwɔ sɛ wɔdi wɔn ho so no ho, na ɛhyehyɛ sɛ ananmusifo a nkurɔfo no paw wɔn denam amansan abatow so no na wɔbɛyɛ mmara na wɔadi ho dwuma. Wɔmaa nyamesom mu gyidi ahofadi nso, na wɔmaa obiara kwan sɛ ɔnsom Onyankopɔn sɛnea n’ahonim kyerɛ no. Republicanism ne Protestantism bɛyɛɛ ɔman no nnyinasosɛm titiriw. Saa nnyinasosɛm yi ne ne tumi ne ne yiyedi ahintasɛm no. Wɔn a wɔahyɛ wɔn so na wɔabrɛ wɔn ase wɔ Kristofo wiase nyinaa mu no de anigye ne anidaso ahwɛ asase yi so. Nnipa ɔpepem pii ahwehwɛ n’mpoano, na United States asɔre akodu baabi a ɛka aman a wɔwɔ tumi kɛse wɔ asase so no ho.” The Great Controversy, 441.
1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.
1776, 1789 et 1798 représentent trois histoires qui soulignent que le huitième est issu des sept. 1776 représente la publication de la Déclaration d’Indépendance, ainsi que l’histoire des Premier et Deuxième Congrès continentaux. 1789 représente la publication de la Constitution et l’histoire des Articles de la Confédération. 1798 représente la publication des Alien and Sedition Acts, ainsi que le commencement de la bête de la terre en tant que sixième royaume de la prophétie biblique.
The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.
Den første kontinentale kongres fandt sted i 1774 og var en afgørende institution i De Forenede Staters tidlige historie, idet den fungerede som et regerende organ under den amerikanske uafhængighedskrig. De kontinentale kongresser er opdelt i to profetiske perioder: den første kongres og den sidste kongres. Den første kontinentale kongres havde to præsidenter og samledes i Philadelphia fra den 5. september til den 26. oktober 1774. Peyton Randolph var mødets første præsident fra den 5. september til den 22. oktober, og derefter ledede Henry Middleton forhandlingerne i de næste fem dage indtil den 26. oktober 1774.
The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.
Den anden kontinentale kongres fandt sted fra 1775 til 1781. Den anden kontinentale kongres havde seks præsidenter i løbet af sin eksistens. Peyton Randolph fungerede som præsident fra den 10. maj 1775 til den 24. maj 1775. Han var den første præsident for både den første og den anden kontinentale kongres. Der var i alt otte præsidenter i løbet af den første og den anden kontinentale kongres’ historie.
The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.
Le deuxième président du Deuxième Congrès continental fut John Hancock, et Hancock présida du 24 mai 1775 au 31 octobre 1777. Henry Laurens présida du 1er novembre 1777 au 9 décembre 1778. John Jay présida du 10 décembre 1778 au 28 septembre 1779. Samuel Huntington présida du 28 septembre 1779 au 9 juillet 1781. Thomas McKean présida du 10 juillet 1781 au 4 novembre 1781.
Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.
Peyton Randolph var den første præsident for både den Første og den Anden Kontinentalkongres. Dette viser, at der i løbet af de to perioder med Kontinentalkongresserne var otte præsidentperioder, men den præsident, der var den første præsident i hver af de to perioder, var den samme person. Derfor var der, skønt der var otte præsidentperioder, i virkeligheden kun syv præsidenter. Den første præsident var én af de syv mænd, som var præsidenter, men eftersom Randolph præsiderede to gange i den historie, repræsenterer han også den ottende, som var af de syv.
In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.
ᎠᏰᎵ ᎤᎾᏓᏅᏛ ᎤᏃᎮᎸ ᎬᏗ Ꭹ, ᎠᏰᎵ ᎤᎾᏓᏅᏛ ᏚᏂᏂᏴᎮ ᎠᏰᎵ ᎤᏓᏡᎬ ᎠᎴ ᎠᏰᎵ ᎠᎾᏓᏡᎬ ᎤᏂᏂᏴᎮ ᎠᏂᏴᏫᏯ ᎤᏂᏍᏛ ᎤᏅᏒ ᎠᎾᏓᏅᏛ. ᎾᏍᎩ ᎤᏍᏗ, ᏦᎩ ᏩᏏᏂᏛ ᎥᏝ ᎤᏍᏗ ᏗᎦᏚᎲ ᎤᏪᏥᏍᎩ ᏱᎨᏎ Ꮎ ᎯᎠ ᎪᎯᏳᏍᏗ, ᎾᏍᎩᏰ ᎢᎬᏱᏱ ᎤᏂᎦᏘᏯ ᎠᎴ ᎤᎬᔪᏌᏛ ᎤᎾᏤᎵᎦ ᎠᏂᏴᏫᏯ ᎤᏅᏒ ᎤᎵᏂᎩᏛ ᎡᎯ ᏥᏂᎨᏒ ᎤᎾᏓᏡᎬ.
Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.
Étant le premier président des deux périodes, Randolph représente deux témoins qui préfigurent le premier président effectif, à savoir George Washington. Washington est représenté par Randolph et, par conséquent, Randolph, en tant que symbole de Washington, exprime à la fois les caractéristiques prophétiques de Randolph, le premier président, mais aussi le fait que Randolph était le huitième, issu des sept. Ainsi, George Washington, en tant que premier président et premier Commandant en chef, était aussi prophétiquement le huitième, et issu des sept.
Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.
Jésus illustre la fin d’une chose par son commencement; ainsi, le dernier président et commandant en chef sera le huitième, et il est issu des sept. Ce fait prophétique est établi dans l’histoire des Premier et Second Congrès continentaux, laquelle est représentée par la date du premier repère, 1776, et par la publication de la Déclaration d’indépendance.
The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.
Le jalon de 1776 préfigure le 11 septembre 2001 et le Patriot Act, lorsque l’indépendance américaine fut placée sous l’autorité du droit romain, et non plus sous celle du droit anglais. Il marque le commencement de la période prophétique qui prépare la voie pour que la papauté reprenne une fois encore le trône de la terre lors de la loi dominicale imminente.
As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.
1776로 표상된 예언적 기간과 마찬가지로, 그 예언적 기간은 제2차 대륙회의가 1781년에 종결된 때부터 헌법의 공포와 연관된 이정표를 규정하는 연도인 1789년에 이르기까지의 역사를 표상하였다. 그 역사 가운데에도 또한 여덟 명의 대통령이 있었다. 1781년부터 1789년까지의 역사는 연합규약의 역사이다. 연합규약은 최초의 헌법을 표상하였으나, 연합규약의 취약성은 그것의 대체를 초래하였고, 1789년 헌법의 비준으로 이어졌다.
In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.
בעת ההיא שמונת הנשיאים כללו שבעה נשיאים שלא היו נשיאים בתולדות שני הקונגרסים הקונטיננטליים, ואחד שהיה גם נשיא באותה תקופה נבואית ראשונה. ג'ון הנקוק כיהן הן בקונגרס הקונטיננטלי השני, והן גם בתקופה המיוצגת על־ידי תקנון הקונפדרציה. ברמה הנבואית היו רק שבעה אנשים שהיו נשיאים במהלך שני הקונגרסים הקונטיננטליים; לפיכך, מבחינה נבואית היה ג'ון הנקוק אחד מן השמונה בתקופת תקנון הקונפדרציה, אך הוא היה גם אחד משבעת האנשים מן התקופה הקודמת. על כן הוא היה השמיני, אשר היה מן השבעה.
The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.
To l' tweede profetische periode, vertegenwoordigd deur 1789, had oak en president (Hancock) wat de achtste was, mar van de zeven, net zoo's Payton Randolph in de eerste profetische periode, vertegenwoordigd deur 1776. 1789 stemt overeen met en vertegenwoordigt de Pelosi-processen van 6 januari 2021.
“The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.
« Le Seigneur a sur les murailles de Sion de fidèles sentinelles pour crier à pleine voix et ne point épargner, pour élever leur voix comme une trompette, et faire connaître à Son peuple sa transgression, et à la maison de Jacob ses péchés. Le Seigneur a permis à l’ennemi de la vérité de déployer un effort résolu contre le sabbat du quatrième commandement. Par ce moyen, il se propose d’éveiller un vif intérêt pour cette question qui constitue une épreuve pour les derniers jours. Cela ouvrira la voie à la proclamation avec puissance du message du troisième ange. »
“Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.
« Celui qui croit à la vérité ne doit pas garder le silence maintenant. Nul ne devrait être négligent maintenant; que tous présentent instamment leurs supplications au trône de la grâce, en invoquant la promesse: “Tout ce que vous demanderez en mon nom, je le ferai” (Jean 14:13). C’est maintenant un temps périlleux. Si ce pays, qui se vante de sa liberté, se prépare à sacrifier tous les principes qui entrent dans sa Constitution, en promulguant des décrets pour supprimer la liberté religieuse et pour imposer les faussetés et les séductions papales, alors le peuple de Dieu doit présenter avec foi ses requêtes au Très-Haut. Les promesses de Dieu offrent tous les encouragements à ceux qui mettent en Lui leur confiance. La perspective d’être exposés personnellement au danger et à la détresse ne doit pas engendrer le découragement, mais devrait plutôt ranimer la vigueur et l’espérance du peuple de Dieu; car le temps de leur péril est le moment où Dieu leur accorde des manifestations plus évidentes de sa puissance. »
“We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.
« Nous ne devons pas demeurer assis dans l’attente tranquille de l’oppression et de la tribulation, et croiser les mains sans rien faire pour détourner le mal. Que nos cris unanimes montent vers le ciel. Priez et travaillez, et travaillez et priez. Mais que nul n’agisse avec précipitation. Apprenez, comme jamais auparavant, que vous devez être doux et humbles de cœur. Vous ne devez porter contre personne une accusation injurieuse, qu’il s’agisse d’individus ou d’Églises. Apprenez à traiter les esprits comme Christ le faisait. Des paroles tranchantes doivent parfois être prononcées ; mais assurez-vous que le Saint-Esprit de Dieu demeure dans votre cœur avant de dire la vérité nette et incisive ; ensuite, qu’elle se fraye son chemin. Ce n’est pas à vous de couper. » Selected Messages, book 2, 370.
The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.
Nnɛmahyɛnsode a ɛto so abien wɔ nkɔmhyɛ bere a wɔde Mmara Titen no gyina hɔ ma no mu no kyerɛ sɛ ɛsɛ sɛ wɔdan Mmara Titen no butuw wɔ waymark a edi hɔ no so. Saa waymark a ɛto so abien no anya mfonini wɔ Yohane Osubɔni no mu, ne Justinian ahyɛde no mu nso, na eyinom baanu nyinaa kyerɛɛ na wɔde kɔkɔbɔ too hɔ wɔ asɛm a ɛfa adeyɛ a etwa to a ɛwɔ bere no mu no ho. Wɔ Yohane fam no, na ɛyɛ Kristo tumi a wonyaa bere a Ɔde Ne mogya a ɛsom bo no sii N’apam a ɛyɛ nkwa no so dua; na wɔ Justinian fam no, na ɛyɛ antikristo no tumi a wonyaa, nea na ɔrebɛma n’apam a ɛyɛ owu no agyina pintinn denam awufoɔ no mogya so.
The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.
Katiba ya mwaka 1789 ilitambua kutiwa nguvu kwa pembe mbili za mnyama wa nchi, na kwa kufanya hivyo, mwaka 1789 ulitambua uharibifu wa karibu wa pembe mbili za nguvu za mnyama wa nchi, kama unavyowakilishwa na Sheria za Wageni na Uchochezi za mwaka 1798. Mashahidi wawili walipouawa katika njia za mji katika mwaka 2020, walitambua na kuonya juu ya shambulio endelevu dhidi ya Katiba, linaloashiriwa na kesi za Pelosi za tarehe 6 Januari 2021.
January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.
6 januari 2021 är varningen om påvedömets bemyndigande vid den snart kommande söndagslagen, såsom förebildad genom Justinians dekret år 533. Den 6 januari 2021 och året 533 ger båda en varning om den snart kommande söndagslagen, såsom förebildad genom söndagslagen år 538 vid kyrkomötet i Orléans och genom Alien and Sedition Acts år 1798, vilka förebildade jordens vilddjur som talar såsom en drake vid den snart kommande söndagslagen.
At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.
Na lao ya Siku ya Jumapili, jeraha la mauti la upapa litaponywa, na kichwa cha nane cha Ufunuo sura ya kumi na saba, kilicho cha vile vichwa saba, kitafufuliwa. Sheria za Wageni na Uasi za 1798 zinawakilisha mnyama wa nchi akinena kama joka, wakati ambapo si tu analazimisha ibada ya jua, bali baadaye analazimisha ulimwengu wote kuukubali mamlaka ya mnyama wa baharini wa Ufunuo sura ya kumi na tatu, kama kichwa cha nane kilicho cha vile vichwa saba. Kwa hiyo, katika kila moja ya vipindi vitatu vinavyowakilishwa ndani ya kipindi cha maandalizi kwa 1776, 1789, na 1798, fumbo la kinabii la huyo wa nane, akiwa wa hao saba, linawakilishwa kinabii.
The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.
Les deux premiers points de repère (1776 et 1789), qui identifient l’énigme, concernent l’énigme qui s’accomplit dans l’histoire prophétique de la bête de la terre, et le troisième point de repère identifie l’énigme qui s’accomplit pour la puissance papale.
We will continue this study in the next article.
Nous poursuivrons cette étude dans le prochain article.
“‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.
“‘Disant à ceux qui habitent sur la terre qu’ils fassent une image à la bête.’ Il est ici clairement présenté une forme de gouvernement dans laquelle le pouvoir législatif repose entre les mains du peuple, preuve des plus frappantes que les États-Unis sont la nation désignée dans la prophétie.
“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.
«А "образ зверя" — что это такое? и как он должен быть создан? Образ создаётся зверем с двумя рогами и является образом зверя. Он также называется образом зверя. Итак, чтобы понять, каков этот образ и как он должен быть создан, нам необходимо исследовать особенности самого зверя — папства.
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.
«چون کلیسای نخستین با دور شدن از سادگیِ انجیل و پذیرفتن آیینها و رسومِ بتپرستانه فاسد شد، روح و قدرتِ خدا را از دست داد؛ و برای آنکه بر وجدانهای مردم تسلط یابد، در پیِ پشتیبانیِ قدرتِ سکولار برآمد. حاصلِ آن، پاپیّت بود: کلیسایی که قدرتِ دولت را در اختیار گرفت و آن را برای پیشبردِ مقاصدِ خویش به کار برد، بهویژه برای مجازاتِ «بدعت». برای آنکه ایالات متحده صورتی از وحش بسازد، قدرتِ دینی باید چنان بر حکومتِ مدنی مسلط گردد که اقتدارِ دولت نیز بهوسیلهٔ کلیسا برای تحققِ مقاصدِ خود به کار گرفته شود.»
“Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.
«هرگاه کلیسا قدرت دنیوی را به دست آورده است، آن را برای مجازاتِ مخالفت با آموزههای خود به کار برده است. کلیساهای پروتستانی که با برقراری اتحاد با قدرتهای اینجهانی در گامهای روم قدم نهادهاند، میل مشابهی برای محدود ساختن آزادی وجدان از خود آشکار کردهاند. نمونهای از این امر را میتوان در آزار و اذیتِ طولانیمدتِ دگراندیشان بهوسیلهٔ کلیسای انگلستان دید. در طی سدههای شانزدهم و هفدهم، هزاران خادمِ غیرهمسو ناگزیر شدند از کلیساهای خود بگریزند، و بسیاری، چه از شبانان و چه از مردم، در معرض جریمه، زندان، شکنجه و شهادت قرار گرفتند.»
“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.
“De afval was het die de vroege kerk ertoe bracht de hulp van de burgerlijke overheid te zoeken, en dit effende de weg voor de ontwikkeling van het pausdom—het beest. Paulus zei: ‘Eerst moet de afval komen, … en de mens der zonde geopenbaard worden.’ 2 Thessalonicenzen 2:3. Zo zal afval in de kerk de weg bereiden voor het beeld van het beest.”
“The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.
La Bible déclare qu’avant la venue du Seigneur il existera un état de déclin religieux semblable à celui des premiers siècles. « Dans les derniers jours, il y aura des temps difficiles. Car les hommes seront épris d’eux-mêmes, cupides, fanfarons, orgueilleux, blasphémateurs, rebelles à leurs parents, ingrats, irréligieux, insensibles, implacables, calomniateurs, intempérants, cruels, ennemis des gens de bien, traîtres, emportés, enflés d’orgueil, aimant le plaisir plus que Dieu, ayant l’apparence de la piété, mais reniant ce qui en fait la force. » 2 Timothée 3:1–5. « Or, l’Esprit dit expressément que, dans les derniers temps, quelques-uns abandonneront la foi, s’attachant à des esprits séducteurs et à des doctrines de démons. » 1 Timothée 4:1. Satan agira « avec toute puissance, avec des signes et des prodiges mensongers, et avec toutes les séductions de l’iniquité ». Et tous ceux qui « n’ont pas reçu l’amour de la vérité pour être sauvés » seront laissés à accepter « une puissance d’égarement, pour qu’ils croient au mensonge ». 2 Thessaloniciens 2:9–11. Quand cet état d’impiété sera atteint, les mêmes résultats suivront que dans les premiers siècles. » The Great Controversy, 443, 444.