The last promise of the Old Testament is that before the great and terrible day of the Lord, Elijah would come.
Ahyɛde a etwa to wɔ Apam Dedaw no mu ne sɛ, ansa na Awurade da kɛse ne hu no aba no, Elia bɛba.
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:4–5.
Souvenez-vous de la loi de Moïse, mon serviteur, à qui j’ai prescrit en Horeb, pour tout Israël, des statuts et des ordonnances. Voici, je vous enverrai Élie, le prophète, avant que vienne le jour de l’Éternel, ce jour grand et redoutable. Il ramènera le cœur des pères à leurs enfants, et le cœur des enfants à leurs pères, de peur que je ne vienne frapper le pays d’interdit. Malachie 4:4–5.
The Elijah that comes in advance of “the great and dreadful day of the Lord,” is an individual messenger, and also the movement associated with the message the messenger proclaims. The Elijah that is sent is therefore the one hundred and forty-four thousand who do not taste death, just as Enoch and Elijah represent. They are those who are lifted up as an ensign at the soon-coming Sunday law.
Elie wui bae kam bifo “bigfala mo fraet dei blong Hae God,” hem i wan wanfala mesenja, mo tu hem i muvmen we i joen wetem mesis we mesenja ia i talemaot. From hemia, Elie we oli sanem hem, hemia olketa handred foeti-fo taosen we oli no save tesem ded, stret olsem Enok mo Elie tufala i representem. Oli ia nao olketa we bae oli leftemap olketa olsem wan ensain long Sande loa we klosap nao i kam.
The last day Elijah was also represented by John the Baptist, but John did not represent the one hundred and forty-four thousand. He represented those who join the movement and accept the message of the last day messenger, who are then murdered by the papacy in the hour of the Sunday law crisis that begins at the soon coming Sunday law and ends when Michael stands up and the papacy comes to its end with none to help.
Elie en los postreros días fue también representado por Juan el Bautista; pero Juan no representó a los ciento cuarenta y cuatro mil. Él representó a aquellos que se unen al movimiento y aceptan el mensaje del mensajero del último día, quienes luego son asesinados por el papado en la hora de la crisis de la ley dominical que comienza con la inminente ley dominical y termina cuando Miguel se levanta y el papado llega a su fin sin que haya quien le ayude.
Elijah is represented on Mount Carmel and John is represented in Herod’s banquet hall. Those two historical witnesses identify the two groups of God’s last day people represented in Revelation chapter seven. The one hundred and forty-four thousand and the great multitude align with Mount Carmel and Herod’s birthday party. Those two prophetic lines provide a sound point of reference to carefully identify the elements of the eighth head, that is of the seven heads in Revelation seventeen, with enough prophetic detail to clarify how and why the last president, which is the eighth president that is of the seven, becomes the great dictator of the United States in the last movements of the sixth kingdom of Bible prophecy.
Élie est représenté sur le mont Carmel, et Jean est représenté dans la salle de banquet d’Hérode. Ces deux témoins historiques identifient les deux groupes du peuple de Dieu des derniers jours, représentés au chapitre sept de l’Apocalypse. Les cent quarante-quatre mille et la grande foule correspondent au mont Carmel et au festin de l’anniversaire d’Hérode. Ces deux lignes prophétiques fournissent un point de référence solide pour identifier avec soin les éléments de la huitième tête, laquelle est issue des sept têtes d’Apocalypse dix-sept, avec suffisamment de détails prophétiques pour préciser comment et pourquoi le dernier président, qui est le huitième président issu des sept, devient le grand dictateur des États-Unis dans les derniers mouvements du sixième royaume de la prophétie biblique.
At the Sunday law the threefold union is accomplished.
В воскресном законе осуществляется тройственный союз.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
«Fa a ɛde ahyɛdeɛ bɛhyɛ Papacy no ase sɛdeɛ ɛtia Onyankopɔn mmara no, yɛn man no bɛtwa ne ho afiri tenenee ho koraa. Sɛ Protestantism bɛtrɛw ne nsa atwa bun no so akɔsɔ Roman tumi no nsa mu, sɛ ɔbɛtrɛw akɔtra amoa no so akyekyere ne nsa ne Spiritualism deɛ, sɛ saa nkabom mmiɛnsa yi nkɛntɛnsoɔ ase no, yɛn man no bɛpo ne Mmara Titen no nnyinasosɛm biara a ɛma no yɛ Protestant ne amansin-manmu nnisoɔ, na ɔbɛyɛ nhyehyɛeɛ ama papal atoro ne nnaadaa atrɛw no, ɛno na yɛbɛhunu sɛ bere no adu ama Satan nneyɛeɛ nwanwasoɔ no, na awieeɛ no abɛn.» Testimonies, volume 5, 451.
Yet in this illustration there is a sequence, and that sequence is a subject of the inspired word. It is an event that happens at the decree, which in one sense is a singular event, but it is actually a very careful sequence of events. At the “decree” the United States ceases to be the sixth kingdom of Bible prophecy, which means that it is there that the seventh kingdom begins, but the seventh kingdom agrees to give their kingdom unto the beast. When the false prophet is defeated, the dragon takes its position, and immediately gives half its kingdom to the beast.
ꯑꯗꯨꯕꯨ ꯃꯁꯤꯒꯤ ꯑꯣꯏꯕ ꯑꯍꯣꯡꯕ ꯑꯁꯤꯗ ꯑꯃ ꯑꯃ ꯃꯇꯝ ꯆꯪꯂꯤ, ꯑꯗꯨꯒ ꯃꯇꯝ ꯑꯁꯤ ꯄꯨꯌꯥ ꯋꯥꯍꯩꯒꯤ ꯍꯤꯔꯝ ꯑꯃꯅꯤ꯫ ꯃꯁꯤ “ꯗꯤꯀ꯭ꯔꯤ” ꯑꯗꯨꯗ ꯊꯣꯛꯄ ꯍꯧꯖꯤꯛ ꯑꯃꯅꯤ, ꯑꯗꯨꯕꯨ ꯑꯃꯁꯨꯡ ꯑꯇꯣꯞꯄ ꯃꯑꯣꯡꯑꯗꯨꯗ ꯃꯁꯤ ꯃꯔꯨꯑꯣꯏꯕ ꯁꯥꯗꯥꯔ ꯑꯃꯅꯤ꯫ “ꯗꯤꯀ꯭ꯔꯤ” ꯑꯗꯨꯗ ꯌꯨꯅꯥꯏꯇꯦꯗ ꯏꯁ꯭ꯇꯦꯠꯁꯅ ꯕꯥꯏꯕꯦꯜ ꯄ꯭ꯔꯣꯐꯦꯁꯤꯒꯤ ꯃꯍꯥꯏ ꯇꯔꯥꯒꯤ ꯂꯩꯃꯥꯏ ꯑꯗꯨ ꯑꯣꯏꯇꯅ ꯂꯣꯏꯔꯛꯄꯅꯤ, ꯑꯗꯨꯒ ꯃꯁꯤꯅ ꯃꯍꯥꯏ ꯇꯔꯦꯠꯇ ꯑꯗꯨ ꯍꯧꯗꯣꯛꯄꯅꯤ ꯍꯥꯏꯕ ꯑꯣꯏ, ꯑꯗꯨꯕꯨ ꯃꯍꯥꯏ ꯇꯔꯦꯠꯇ ꯑꯁꯤꯅ ꯃꯍꯥꯛꯀꯤ ꯂꯩꯃꯥꯏ ꯑꯗꯨ ꯁꯥꯅꯥꯎꯕꯥ ꯃꯔꯨꯞ ꯑꯗꯨꯗ ꯄꯤꯕꯥꯒꯤ ꯃꯇꯨꯡ ꯏꯖꯥꯖꯠ ꯄꯤ꯫ ꯑꯁꯦꯡꯕ ꯄ꯭ꯔꯣꯐꯦꯠ ꯑꯗꯨ ꯃꯥꯏꯊꯥ ꯄꯨꯖꯔꯛꯄ ꯃꯇꯨꯡꯗ ꯗ꯭ꯔꯦꯒꯟꯅ ꯃꯍꯥꯛꯀꯤ ꯐꯤꯕꯝ ꯂꯧꯊꯣꯛꯏ, ꯑꯗꯨꯒ ꯑꯇꯣꯞꯄ ꯃꯇꯝ ꯆꯥꯅ ꯃꯍꯥꯛꯀꯤ ꯂꯩꯃꯥꯏ ꯑꯗꯨꯒꯤ ꯑꯩꯅ ꯊꯥꯏꯕ ꯃꯔꯨꯞ ꯑꯗꯨꯗ ꯄꯤ꯫
At Mount Carmel, there were four hundred and fifty prophets of Baal, and there four hundred prophets of the grove who were in Samaria eating at Jezebel’s table.
Ku Musozi Karumeli hari abahanuzi ba Baali magana ane na mirongo etaano, kandi hari n’abahanuzi magana ane b’igiti cyera bari i Samariya barira ku meza ya Yezeberi.
Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table. 1 Kings 18:19.
إذًا الآن أرسل واجمع إليَّ كل إسرائيل إلى جبل الكرمل، وأنبياء البعل أربع مئة وخمسين، وأنبياء السواري أربع مئة، الذين يأكلون على مائدة إيزابل. ١ ملوك 18:19.
Elijah identifies the confrontation at Mount Carmel as a controversy, not only the question of who was the true God, but also that it was a controversy over who was the true prophet.
Élie désigne l’affrontement du mont Carmel comme une controverse, non seulement quant à savoir qui était le vrai Dieu, mais aussi en ce qu’il s’agissait d’une controverse sur l’identité du véritable prophète.
Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings 18:22.
Ngakho u-Eliya wathi kubantu, Mina, yimi ngedwa osele ngingumprofethi kaJehova; kepha abaprofethi bakaBali bangamadoda angamakhulu amane namashumi ayisihlanu. 1 AmaKhosi 18:22.
When Elijah’s offering was consumed by the fire that came down out of heaven, he then slew the four hundred and fifty prophets of Baal with his own hands.
Lorsque l’offrande d’Élie fut consumée par le feu qui descendit du ciel, il égorgea ensuite de ses propres mains les quatre cent cinquante prophètes de Baal.
And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.
Na Elia alobaki na bango: Bokanga baprofeta ya Baala; tika te ata moko na bango akima. Bongo bakangaki bango; mpe Elia akitisaki bango na ebale Kishoni, mpe abomaki bango kuna. 1 Bakonzi 18:40.
Baal was a false masculine deity, and the four hundred prophets of the grove, who were still with Jezebel, eating at her table in the city of Samaria were the prophets of the female deity, Ashtaroth. The female deity survived Elijah’s slaughter of the prophets of Mount Carmel.
Baal était une fausse divinité masculine, et les quatre cents prophètes du bosquet, qui étaient encore avec Jézabel, mangeant à sa table dans la ville de Samarie, étaient les prophètes de la divinité féminine, Astarté. La divinité féminine survécut au massacre des prophètes du mont Carmel par Élie.
“The people upon the mountain prostrate themselves in terror and awe before the unseen God. They cannot look upon the bright, consuming fire sent from Heaven. They fear that they will be consumed in their apostasy and sins. They cry out with one voice, which resounds over the mountain, and echoes to the plains below them with terrible distinctness, ‘The Lord, he is the God; the Lord, he is the God.’ Israel is at last aroused and undeceived. They see their sin and how greatly they have dishonored God. Their anger is aroused against the prophets of Baal. With fearful terror, Ahab and Baal’s priests witnessed the wonderful exhibition of Jehovah’s power. Again is heard, in startling words of command, the voice of Elijah to the people, ‘Take the prophets of Baal; let not one of them escape.’ And the people were ready to obey the word of Elijah. They seized the false prophets who had deluded them, and brought them to the brook Kishon, and there Elijah, with his own hand, slew these idolatrous priests.” Review and Herald, October 7, 1873.
“دا هغه خلک چې پر غره دي، د نالیدلي خدای په وړاندې په وېره او هیبت کې پر مخ پرېوځي. هغوی نه شي کولای هغه روښانه، سوځوونکی اور ته وګوري چې له آسمانه رالېږل شوی دی. هغوی وېریږي چې د خپلې ارتداد او ګناهونو له امله به له منځه یووړل شي. هغوی په یوه غږ فریاد کوي، داسې غږ چې پر غره خپرېږي او لاندې دښتو ته په وېروونکې څرګندتیا سره انګازې کوي: ‘رب، هماغه خدای دی؛ رب، هماغه خدای دی.’ اسرائیل په پای کې راویښ شوی او له فریب څخه خلاص شوی دی. هغوی خپله ګناه ویني او دا چې خدای ته یې څومره سپکاوی کړی دی. د بعل د پیغمبرانو پر ضد د هغوی قهر راپارېږي. احاب او د بعل کاهنانو په سختې وېرې سره د یهوه د قدرت دا عجیبه څرګندونه ولیده. یو ځل بیا، د حکم په حیرانوونکو الفاظو کې، د ایلیا غږ خلکو ته اورېدل کېږي: ‘د بعل پیغمبران ونیسئ؛ مه پرېږدئ چې یو هم ترې وتښتي.’ او خلک د ایلیا د وینا د منلو لپاره چمتو وو. هغوی هغه درواغجن پیغمبران ونیول چې دوکه یې ورکړې وه، او د قیشون ویالې ته یې راوستل، او هلته ایلیا په خپله لاس دغه بتپرست کاهنان ووژل.” Review and Herald, October 7, 1873.
Mount Carmel typifies the soon-coming Sunday law in the United States. It is then that the ensign of the one hundred and forty-four thousand (typified by Elijah), is lifted up. It is there that the genuine Protestant horn is distinctly manifested in contrast with the counterfeit Protestant horn, who is in Samaria, eating Jezebel’s diet. It is there that the Republican horn that had become the horn of both church and state leading up to Mount Carmel comes to its end as the sixth kingdom of Bible prophecy. What remains then is Ahab, and his tenfold nation, and Jezebel, who has been hiding in Samaria, while she dines with apostate Protestants. The sixth kingdom is finished, and the rain then comes without measure.
ငါးတောင် ကာမေလသည် အမေရိကန်ပြည်ထောင်စု၌ မကြာမီ လာမည့် တနင်္ဂနွေဥပဒေကို ပုံဆောင်ပြသသည်။ ထိုအချိန်၌ တစ်ရာလေးဆယ့်လေးထောင်၏ အလံတော် (ဧလိယာအားဖြင့် ပုံဆောင်ထားသော) ကို မြှင့်တင်တော်မူလိမ့်မည်။ ထိုနေရာ၌ စစ်မှန်သော ပရိုတက်စတင့် ဦးချိုသည် ယေဇဗေလ၏ အစာကို စားသောက်လျက် ရှမာရိ၌ ရှိနေသော အတုအယောင် ပရိုတက်စတင့် ဦးချိုနှင့် ဆန့်ကျင်ဘက်အဖြစ် ထင်ရှားစွာ ဖော်ပြခံရသည်။ ထိုနေရာ၌ပင် ကာမေလတောင်သို့ ဦးတည်လာသည့် ကာလတစ်လျှောက် အသင်းတော်နှင့် နိုင်ငံတော် နှစ်ရပ်လုံး၏ ဦးချို ဖြစ်လာခဲ့သော ရီပတ်ဘလီကန် ဦးချိုသည် သမ္မာကျမ်းစာ ပရောဖက်ပြုချက်၌ ဆဋ္ဌမနိုင်ငံတော်အဖြစ် မိမိ၏ အဆုံးသို့ ရောက်လာသည်။ ထို့နောက် ကျန်ရှိနေသည်မှာ အာဟပ်နှင့် သူ၏ ဆယ်ဆ အမျိုးသားနိုင်ငံ၊ ထို့ပြင် လွဲချော်သွားသော ပရိုတက်စတင့်များနှင့်အတူ စားသောက်ပွဲဝင်လျက် ရှမာရိ၌ ပုန်းကွယ်နေခဲ့သော ယေဇဗေလပင် ဖြစ်သည်။ ဆဋ္ဌမနိုင်ငံတော်သည် အဆုံးသတ်သွားပြီဖြစ်၍၊ ထိုနောက် မိုးသည် အကန့်အသတ်မရှိ သွန်ချလာသည်။
At Herod’s birthday party, Elijah, represented by John the Baptist is in the Roman prison awaiting deliverance or death. There are no prophets of Baal to accomplish the dance of deception, just Salome, Jezebel’s daughter. Herod and his royal friends are drunk with the wine of Babylon, for his birthday also represents the Sunday law, and all nations began to drink the wine of Babylon on September 11, 2001, well before the soon coming Sunday law.
À la fête d’anniversaire d’Hérode, Élie, représenté par Jean-Baptiste, se trouve dans la prison romaine, dans l’attente de la délivrance ou de la mort. Il n’y a pas de prophètes de Baal pour exécuter la danse de la séduction, mais seulement Salomé, la fille de Jézabel. Hérode et ses amis royaux sont ivres du vin de Babylone, car son anniversaire représente aussi la loi du dimanche, et toutes les nations commencèrent à boire le vin de Babylone le 11 septembre 2001, bien avant la loi du dimanche qui doit bientôt venir.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.
Et après cela, je vis un autre ange descendre du ciel, ayant une grande puissance; et la terre fut illuminée de sa gloire. Et il cria avec force d’une voix puissante, disant: Babylone la grande est tombée, est tombée, et elle est devenue la demeure des démons, le repaire de tout esprit impur, et la cage de tout oiseau impur et odieux. Car toutes les nations ont bu du vin de la colère de sa fornication, et les rois de la terre se sont livrés à la fornication avec elle, et les marchands de la terre se sont enrichis par l’abondance de ses délices. Apocalypse 18:1–3.
These three verses were fulfilled when the great buildings of New York, the twin towers were thrown down by a touch of God.
یہ تینوں آیات اُس وقت پوری ہوئیں جب نیو یارک کی عظیم عمارتیں، یعنی جڑواں مینار، خدا کے ایک لمس سے گرا دیے گئے۔
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Teraz přichází zpráva, že jsem prohlásila, že New York má být smeten přílivovou vlnou? To jsem nikdy neřekla. Řekla jsem, když jsem se dívala na tam vyrůstající veliké budovy, patro za patrem: ‘Jak strašné výjevy nastanou, až Pán povstane, aby hrozně otřásl zemí! Tehdy se naplní slova Zjevení 18,1–3.’ Celá osmnáctá kapitola Zjevení je varováním před tím, co přichází na zemi. Nemám však žádné zvláštní světlo ohledně toho, co přijde na New York, pouze vím, že jednoho dne budou tamní veliké budovy svrženy působením obracející a převracející Boží moci. Ze světla, které mi bylo dáno, vím, že ve světě je zkáza. Jedno slovo od Pána, jediný dotek jeho mocné síly, a tyto mohutné stavby padnou. Nastanou výjevy, jejichž děsivost si nedovedeme představit.” Review and Herald, 5. července 1906.
The soon coming Sunday law is represented by the second voice of Revelation chapter eighteen, and it represents Ahab’s Mount Carmel, and Herod’s birthday party. Herodias, who is also Jezebel, is not present at Herod’s drunken party, just as Jezebel was absent from Mount Carmel. Until the Sunday law, she has been forgotten during the seventy symbolic years of the reign of the earth beast, the sixth kingdom of Bible prophecy. When Jezebel received her deadly wound in 1798 and 1799, the sixth kingdom (the United States) began its term as the sixth kingdom of Bible prophecy. When the sixth kingdom ends, she then returns and begins to sing her songs and commits fornication with all the nations on earth.
La loi dominicale imminente est représentée par la seconde voix d’Apocalypse, chapitre dix-huit, et elle représente le mont Carmel d’Achab ainsi que le banquet d’anniversaire d’Hérode. Hérodiade, qui est aussi Jézabel, n’est pas présente au festin d’ivresse d’Hérode, tout comme Jézabel était absente du mont Carmel. Jusqu’à la loi dominicale, elle a été oubliée durant les soixante-dix années symboliques du règne de la bête de la terre, le sixième royaume de la prophétie biblique. Lorsque Jézabel reçut sa blessure mortelle en 1798 et 1799, le sixième royaume (les États-Unis) commença son mandat en tant que sixième royaume de la prophétie biblique. Lorsque le sixième royaume prend fin, elle revient alors, se met à chanter ses chants et commet la fornication avec toutes les nations de la terre.
Her songs of fornication and wine was prophetically initiated on September 11, 2001, but that was simply the period of preparation, as had been represented by the thirty years from 508, unto 538, the first time she took the throne. Up until the Sunday law, when the sixth kingdom is slain by the hands of Elijah, she has been hidden in Samaria. At that point John the Baptist is being held in her prison, awaiting either deliverance or death.
Na nyimbo zake za uasherati na divai zilianshwa kinabii tarehe 11 Septemba, 2001, lakini huo ulikuwa tu wakati wa maandalizi, kama ilivyowakilishwa na miaka thelathini tangu 508 hadi 538, mara ya kwanza alipochukua kiti cha enzi. Hata kufikia sheria ya Jumapili, wakati ufalme wa sita unapoangamizwa kwa mikono ya Eliya, amekuwa amefichwa katika Samaria. Wakati huo Yohana Mbatizaji anashikiliwa katika gereza lake, akingoja ama ukombozi au kifo.
Herod and his noble friends were drunk with the wine of Babylon, when Salome, the daughter of Herodias (Jezebel), performed her highly seductive dance, and Herod manifests his lustful and incestual desires. He is fully captivated by his step-daughters’ sexual overtures, and offers her up to half his kingdom.
هيرودس وأشرافُه من أصدقائه كانوا سكارى بخمرِ بابل، حين أدّت سالومة، ابنة هيروديا (إيزابل)، رقصتَها البالغةَ الإغواء، فأظهر هيرودس شهواته الشهوانيةَ وسفاحَ القربى الكامنَ فيه. وقد استولى عليه افتتانٌ كاملٌ بإغراءاتِ ربيبته الجنسية، فعرض لها ما يصل إلى نصف مملكته.
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. Mark 6:21–28.
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. Mark 6:21–28.
The first voice of Revelation eighteen sounded on September 11, 2001, and the second voice sounds at the soon coming Sunday law. In the history represented in John chapter six, the first voice of 2001 was the voice of Christ informing His disciples that they must eat His flesh and drink His blood, for He was the true Bread of Heaven. That period began in Galilee and ended with a purging of His disciples who turned away from Him in John chapter SIX, verse SIXTY-SIX. That history began at Galilee with a dietary test, and ended at the enforcement of the mark of the beast, as typified by the number of the pope’s name, which is SIX, SIX, SIX. Galilee means “turning point,” and September 11, 2001 was a prophetic “turning point” (Galilee), and Herod’s birthday was with the leadership of Galilee. The beginning voice of Revelation chapter eighteen, and the ending voice of Revelation eighteen, are both represented by Galilee, which is a turning point.
Ki vwa avan nan Revelasyon dizuit la te sonnen le 11 Septanm 2001, e dezyenm vwa a ap sonnen nan lalwa dimanch ki pral vini byento a. Dan listwar ki reprezante dan Jan sapit sis la, premye vwa 2001 an ti vwa Kris pe fer Lasanble son bann disip krwar ki zot bizin manz So laser e bwar So disan, parski Li ti vre Pen Lesyel. Sa lepok-la ti koumanse an Galile e ti fini avek enn pirifikasyon parmi So bann disip ki ti detourne ar Li dan Jan sapit SIS, verse SWASANT-SIS. Sa listwar-la ti koumanse an Galile avek enn tes alimanter, e ti fini avek aplikasion mark bebet la, kouma sa finn tipifye par nimero nom pap la, ki se SIS, SIS, SIS. Galile vedir “pwen tournan,” e le 11 Septanm 2001 ti enn “pwen tournan” profetik (Galile), e laniverser Erod ti an rapor avek lidership Galile. Vwa koumansman Revelasyon sapit dizuit la, ek vwa final Revelasyon dizuit la, toulede reprezant par Galile, ki enn pwen tournan.
“There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.
«ការបង្រៀនជាច្រើនត្រូវបានរៀនពីប្រវត្តិសាស្ត្រកាលកន្លងមក ហើយបានហៅឲ្យយកចិត្តទុកដាក់ចំពោះការទាំងនេះ ដើម្បីឲ្យមនុស្សទាំងអស់អាចយល់ថា ព្រះជាម្ចាស់កំពុងធ្វើការតាមគន្លងដដែលនៅពេលនេះ ដូចដែលទ្រង់តែងតែបានធ្វើជានិច្ច។ ព្រះហស្តរបស់ទ្រង់ត្រូវបានឃើញនៅក្នុងកិច្ចការរបស់ទ្រង់ និងនៅក្នុងចំណោមប្រជាជាតិនានានៅពេលនេះ ដូចគ្នានឹងដែលបានឃើញជានិច្ចតាំងពីដំណឹងល្អត្រូវបានប្រកាសជាលើកដំបូងដល់អាដាមនៅសួនអេដែន។»
“There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.
«Hay períodos que constituyen puntos de inflexión en la historia de las naciones y de la iglesia. En la providencia de Dios, cuando llegan estas diversas crisis, se da la luz para ese tiempo. Si es recibida, hay progreso espiritual; si es rechazada, siguen la declinación espiritual y el naufragio. El Señor, en Su palabra, ha revelado la obra ofensiva del evangelio tal como ha sido llevada adelante en el pasado, y lo será en el futuro, hasta el conflicto final, cuando las agencias satánicas harán su último y asombroso movimiento». Bible Echo, 26 de agosto de 1895.
Galilee at 2001, and Galilee at the soon coming Sunday law, identify when the light of the latter rain is poured out. In 2001 it was a measured outpouring, but at the second voice it is poured out without measure, as represented by the tremendous outpouring after Elijah slew the prophets of Baal, which occurred at Herod’s birthday party. Herod’s birthday identifies the birth of the seventh kingdom of Bible prophecy, which immediately follows the death of the preceding kingdom. The United States began to reign in 1798, at the death of the fifth kingdom, and at the death of the prophets of Baal, the seventh kingdom’s birthday has arrived. That seventh kingdom is represented by Ahab’s tenfold kingdom of the north, and by Herod, a representative of the tenfold northern kingdom of pagan Rome.
Galilée en 2001, et la Galilée au moment de la loi du dimanche imminente, indiquent quand la lumière de la pluie de l’arrière-saison est répandue. En 2001, ce fut une effusion mesurée, mais à la seconde voix elle est répandue sans mesure, comme le représente la prodigieuse effusion qui suivit le moment où Élie tua les prophètes de Baal, événement qui eut lieu lors de la fête d’anniversaire d’Hérode. L’anniversaire d’Hérode désigne la naissance du septième royaume de la prophétie biblique, lequel suit immédiatement la mort du royaume précédent. Les États-Unis commencèrent à régner en 1798, à la mort du cinquième royaume, et à la mort des prophètes de Baal, l’anniversaire du septième royaume est arrivé. Ce septième royaume est représenté par le royaume septuple d’Achab au nord, et par Hérode, représentant du royaume septuple du nord de la Rome païenne.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.
Et les dix cornes que tu as vues sur la bête, celles-là haïront la prostituée, la rendront déserte et nue, mangeront sa chair, et la consumeront par le feu. Car Dieu a mis dans leurs cœurs d’exécuter son dessein, d’être d’un même avis, et de donner leur royaume à la bête, jusqu’à ce que les paroles de Dieu soient accomplies. Et la femme que tu as vue, c’est la grande ville, qui règne sur les rois de la terre. Apocalypse 17:16–18.
Herod agrees to fulfill the oath he made to Salome, and give her the head of John, and his oath was represented as up to half his kingdom. The ten kings of the United Nations, in spite of hating the whore, agree to give their seventh kingdom unto the eighth head, that is of the seven previous heads. They agree to a kingdom that is premised upon the combination of the worldwide State, being combined with her worldwide Church. But the marriage is a Latin marriage, not an English marriage, for their marriage is represented by the “woman” reigning “over the kings.” In a Latin marriage the family retains the woman’s surname, not the mans’, and the name of this twofold marriage is an important element of the prophetic narrative.
Herodes bewilligt, den Eid zu erfüllen, den er Salome geleistet hatte, und ihr das Haupt des Johannes zu geben; und sein Eid wurde als bis zur Hälfte seines Königreiches reichend dargestellt. Die zehn Könige der Vereinten Nationen kommen, ungeachtet ihres Hasses auf die Hure, überein, ihr siebentes Königreich dem achten Haupt zu geben, das von den sieben vorherigen Häuptern ist. Sie stimmen einem Königreich zu, das auf der Verbindung des weltweiten Staates mit ihrer weltweiten Kirche beruht. Doch die Ehe ist eine lateinische Ehe, nicht eine englische Ehe; denn ihre Ehe wird dadurch dargestellt, dass die „Frau“ „über die Könige“ herrscht. In einer lateinischen Ehe behält die Familie den Familiennamen der Frau, nicht den des Mannes; und der Name dieser zweifachen Ehe ist ein bedeutsames Element der prophetischen Darstellung.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
«ነገሥታትና ገዥዎች እንዲሁም አስተዳዳሪዎች በራሳቸው ላይ የክርስቶስን ተቃዋሚ ምልክት አኑረዋል፤ እነርሱም ከቅዱሳን ጋር—የእግዚአብሔርን ትእዛዛት ከሚጠብቁትና የኢየሱስን እምነት ካላቸው ጋር—ጦርነት ለማድረግ የሚሄድ ዘንዶ እንደሆኑ ተወክለዋል።» Testimonies to Ministers, 38.
We will continue this study in the next article.
हामी यस अध्ययनलाई अर्को लेखमा निरन्तरता दिनेछौं।
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. . .. And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. Isaiah 2:1–3, 4:1–4.
Словото, което Амосовият син Исая видя за Юда и Йерусалим. И ще стане в последните дни, че планината на дома Господен ще се утвърди на върха на планините и ще се възвиси над хълмовете; и всички народи ще потекат към нея. И мнозина люде ще отидат и ще кажат: Елате, и нека възлезем на планината Господня, в дома на Якововия Бог; и Той ще ни научи на Своите пътища, и ние ще ходим в Неговите пътеки; защото от Сион ще излезе законът, и словото Господне от Йерусалим.... И в онзи ден седем жени ще се хванат за един мъж и ще кажат: Своя хляб ще ядем и свои дрехи ще носим; само нека се наричаме с твоето име, за да се отнеме нашият укор. В онзи ден Отрасълът Господен ще бъде прекрасен и славен, и плодът на земята ще бъде превъзходен и великолепен за онези от Израил, които са се избавили. И ще стане така, че онзи, който е останал в Сион, и онзи, който пребъдва в Йерусалим, ще се нарече свят, всеки, който е записан между живите в Йерусалим: когато Господ измие нечистотата на Сионовите дъщери и очисти кръвта на Йерусалим отсред него чрез дух на съд и чрез дух на изгаряне. Исая 2:1–3, 4:1–4.