The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.

خلافتِ متحدہ ریاستہائے امریکہ میں ڈیموکریٹک پارٹی کا انہدام بائبلی نبوت کا ایک معیّن موضوع ہے۔ یہ اُن نبوتی خصائص میں سے ایک ہے جو متحدہ ریاستہائے امریکہ کے آٹھویں اور آخری صدر سے وابستہ ہیں۔ یہ اُن نبوتی حرکیات سے متعلق ہے جن کے ذریعے آٹھویں صدر کو، جو اُن سات میں سے ہے، حیوان کی صورت کا سر بنایا جاتا ہے۔ دنیا میں حیوان کی صورت دوہری ہے، تاہم سہ گانہ بھی ہے۔ یہ اس اعتبار سے دوہری ہے کہ یہ کلیسیا اور ریاست کے امتزاج کی نمائندگی کرتی ہے، لیکن یہ سہ گانہ ہے، کیونکہ یہ دس بادشاہوں (ریاستی سیاست) پر مشتمل ہے، جن کی راہنمائی سربرآوردہ بادشاہ (کلیسیائی سیاست) کرتا ہے۔ اس حیوان پر ایک ہی سر سوار ہے اور وہی اُس پر حکومت کرتا ہے؛ یعنی آٹھواں سر، جو اُن سات میں سے ہے۔

The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.

Sungeika bi marandna ouni ka Amerika A·songoeng mikkanggipa ong’a, indiba gittamgipa dakgipa ong’a. Ua mikkanggipa ong’a maina ua mondoli aro songnokni nangrimani ko mesoka; indiba ua gittamgipa dakgipa ong’a, maina ua ekgipa ga·akgimin Republican grong (songnokni cholon), jekon ekgipa ga·akgimin Protestant grong (mondolini cholon) dilaha, unchi tarigimin ong’a. Ua matburungko saksa skanggipa, je chongmotan skanggipa gittam skanggiparangoniko ong’gipa chetanipa skanggipachi so·otatako man·a aro rajagipa ong’a.

The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.

Ko bo ha e le ka mokgwa ofe kapa ofe, hlogo ke mmuši wa kgatelelo yo a feletšego. Tikologo yeo go yona pušo ya gagwe ya kgatelelo e bontšhwago ka go hlaka ke mothalo wa histori ge sebata sa lefase se bolela bjalo ka noga, gobane “go bolela” ke semelo se segolo sa sebata sa lefase. Se boletše ka 1776, 1789, 1798, 1863, 2001, 2021 gomme se kgauswi le go bolela gape ge seswantšho se hlamišitšwe ka botlalo molaong wa Sontaga wo o tlago ka pela.

In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.

در ایام پولُس، سرِّ بی‌دینی، که همان قدرت پاپی بود، از پیش در کار بود؛ اما به‌وسیلهٔ اژدهای رومِ مشرک مهار می‌شد. در سال‌های 1798 و 1799، اژدها آن مردِ گناه را از قدرت برانداخت، اما در 1989، پاپِ روم اژدهای اتحاد جماهیر شوروی را مغلوب ساخت. تمام تاریخِ نبوی، تا به انتها، پاپیّت را در حالِ جنگ با اژدها به تصویر می‌کشد. پاپِ روم همان مستبدی است که باید در ایامِ آخر به‌عنوانِ سرِ کنفدراسیِ شریرِ اتحادِ سه‌گانهٔ اژدها، وحش، و نبیِ کذّاب برکشیده شود. خواهر وایت گفت: «under one head, the papal power»، و مزمورنگار نیز آن ده پادشاه را چنین معرّفی می‌کند که سرِ هشتم را، که از آن هفت است، برمی‌افرازند.

For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.

Car voici, tes ennemis s’agitent avec tumulte, et ceux qui te haïssent ont levé la tête. Ils ont formé de subtils desseins contre ton peuple, et ils ont délibéré contre ceux que tu tiens cachés. Ils ont dit : Venez, retranchons-les d’entre les nations, afin que le nom d’Israël ne soit plus en mémoire. Psaumes 83:2–4.

When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.

Lorsque les États-Unis formeront une image de la bête, celle-ci sera de nature triple, et aussi double. Elle constituera une combinaison double d’ecclésiasticisme et d’art politique, mais ce système politique sera gouverné par une seule tête. Le huitième président régnera sur l’image de la bête et la chevauchera. Le huitième président, qui est issu des sept présidents précédents, est le dernier président du « sixième » royaume de la prophétie biblique, et il reçut sa blessure mortelle en tant que « sixième » président.

The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.

Le pécheur prophétique a été en guerre avec le dragon durant toute son histoire. Donald Trump est le roi riche qui a excité le dragon du mondialisme, et il est depuis lors en guerre politique, sociale et philosophique avec les puissances du dragon, depuis le moment même où il a annoncé son intention de briguer la présidence, le 16 juin 2015, à la Trump Tower de New York, cette ville même où les tours jumelles se sont effondrées le 11 septembre 2001, et la ville où la Freedom Tower, qui a remplacé les tours jumelles, a été inaugurée le 3 novembre 2014.

At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.

Lors de la loi dominicale imminente, le mariage entre Christ et les cent quarante-quatre mille est consommé, et la fornication entre la prostituée de Rome et les rois de la terre est consommée dans un mariage contrefait. À cette loi dominicale, les jumeaux issus du jardin d’Éden sont tous deux élevés, et simultanément attaqués par une contrefaçon. Ces deux institutions jumelles sont le mariage et le sabbat du septième jour.

“When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.

“Mgbe ndị Farisii mesịrị jụọ Ya ajụjụ banyere ma ịgba alụkwaghịm ò ziri ezi n’iwu, Jisọs kpọghachiri ndị na-ege Ya ntị n’ụlọọrụ alụmdi na nwunye dịka e nyere ya n’oge okike. ‘N’ihi ike obi unu,’ ka O kwuru, Mozis ‘kwere ka unu chụpụ ndị nwunye unu: ma site na mmalite ọ dịghị otu a.’ Matiu 19:8. O duru ha gaa n’ụbọchị ndị a gọziri agọzi nke Iden, mgbe Chineke kpọrọ ihe niile ‘ezigbo nke ukwuu.’ Mgbe ahụ ka alụmdi na nwunye na ụbọchị izuike si malite, ụlọọrụ ejima abụọ maka ebube Chineke na maka uru mmadụ. Mgbe ahụkwa, dịka Onye Okike jikọtara aka di na nwunye nsọ ahụ n’alụmdi na nwunye, na-asị, Nwoke ga ‘ahapụ nna ya na nne ya, ma rapara n’ahụ nwunye ya: ha abụọ ga-abụkwa otu anụ ahụ’ (Jenesis 2:24), Ọ kpọsara iwu alụmdi na nwunye maka ụmụ niile nke Adam ruo na njedebe oge. Nke ahụ nke Nna Ebighị Ebi n’Onwe Ya kpọrọ ezi ihe bụ iwu nke ngọzi kasị elu na mmepe maka mmadụ.” Thoughts From the Mount of Blessings, 63.

The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.

De drievoudige verbintenis waarin afvallig protestantisme, spiritisme en katholicisme elkaar bij de zondagswet de hand reiken, is een vervalsing van het huwelijk in Eden, waar “de Schepper de handen van het heilige paar in de echt verenigde.” Bij de zondagswet worden de tweeledige instellingen van het Huwelijk en de Sabbat verheven, en tegelijkertijd ontheiligd. De geschiedenis van de verzegeling begon toen de Twin Towers ten val kwamen, en die geschiedenis eindigt wanneer de tweeledige instellingen van het Huwelijk en de Sabbat verheven worden. Midden in die geschiedenis werd de Freedom Tower in 2014 ingewijd, en Trumps opzweping van het globalisme begon in 2015 bij de Trump Tower.

The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.

ffुम्ज़ोथा या शार्ह्रा रिज़ाँद्रा नेल्थ अवार्हा ग्लोबालिस्तों के धन-प्रेम पर एक ताड़ना के रूप में गिराए गए, और फ्रीडम टावर निम्रोद के स्वर्ग के परमेश्वर के विरुद्ध विद्रोह तथा उस न्याय का एक प्रतिनिधित्व है जिसे उसने जलप्रलय के द्वारा लाया था, ठीक वैसे ही जैसे फ्रीडम टावर 11 सितंबर, 2001 को प्रकट हुए परमेश्वर के न्याय के विरुद्ध एक प्रतीक है।

“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

« En une occasion, alors que je me trouvais à New York, je fus, pendant la nuit, appelée à contempler des bâtiments s’élevant étage après étage vers le ciel. Ces bâtiments étaient garantis incombustibles, et ils étaient construits pour glorifier leurs propriétaires et leurs bâtisseurs. Toujours plus haut, et encore plus haut, ces bâtiments s’élevaient, et l’on y employait les matériaux les plus coûteux. Ceux à qui appartenaient ces bâtiments ne se demandaient pas : “Comment pouvons-nous le mieux glorifier Dieu ?” Le Seigneur n’était pas dans leurs pensées. »

“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’

« Ik dacht: “Och, konden zij die aldus hun middelen besteden, hun handelwijze zien zoals God haar ziet! Zij stapelen prachtige gebouwen op, maar hoe dwaas is hun plannen en beramen in de ogen van de Heerser van het heelal. Zij overdenken niet met alle krachten van hart en verstand hoe zij God kunnen verheerlijken. Dit, de eerste plicht van de mens, zijn zij uit het oog verloren.” »

“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.

“သော်လည်း အမြင့်မြတ်ဆုံးသော ဤအဆောက်အအုံကြီးများ တည်ဆောက်လျက် ရှိလာကြသည့်အခါ၊ ပိုင်ရှင်တို့သည် မိမိကိုယ်ကို ကျေနပ်စေခြင်းနှင့် အိမ်နီးချင်းတို့၏ မနာလိုခြင်းကို နှိုးဆွစေရန် မိမိတို့၌ အသုံးပြုနိုင်သော ငွေရှိသည်ဟူသော ရည်မှန်းချက်ကြီးမားသော မာနဖြင့် ဝမ်းမြောက်ခဲ့ကြသည်။ ထိုသို့ သူတို့ ရင်းနှီးမြှုပ်နှံခဲ့သော ငွေ၏ အများစုမှာ အတင်းအကျပ် ကောက်ယူခြင်းအားဖြင့်လည်းကောင်း၊ ဆင်းရဲသားတို့ကို ဖိနှိပ်ညှဉ်းပန်း၍ အကျိုးစီးပွားယူခြင်းအားဖြင့်လည်းကောင်း ရရှိခဲ့သော ငွေဖြစ်သည်။ ကောင်းကင်ဘုံ၌ စီးပွားရေးဆိုင်ရာ အရောင်းအဝယ်တိုင်း၏ စာရင်းတစ်ရပ်ကို ထိန်းသိမ်းထားကြောင်း၊ မတရားသော အပေးအယူတိုင်း၊ လိမ်လည်သော အပြုအမူတိုင်းကို ထိုနေရာ၌ မှတ်တမ်းတင်ထားကြောင်းကို သူတို့ မေ့လျော့ခဲ့ကြသည်။ လူတို့သည် မိမိတို့၏ လိမ်လည်မှုနှင့် မောက်မာရိုင်းပြမှုတို့၌ ထာဝရဘုရား မကျော်လွန်ခွင့်ပြုမည့် အကန့်အသတ်သို့ ရောက်ရှိမည့် အချိန်သည် လာနေပြီဖြစ်၏။ ထိုအခါ သူတို့သည် ယေဟောဝါ၏ သည်းခံရှည်လျားခြင်း၌လည်း အကန့်အသတ်ရှိကြောင်းကို သိမြင်ကြလိမ့်မည်။” Testimonies, volume 9, 12.

The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.

La rébellion représentée par la tour de Nimrod était dirigée contre le jugement récent de Dieu par le Déluge, et elle préfigurait la rébellion des banquiers mondialistes contre le jugement récent de Dieu. La liberté telle qu’elle est définie dans le dictionnaire mondialiste est tout à fait contraire à la liberté biblique. La liberté, dans le dictionnaire du dragon, est la licence, symbolisée par l’immoralité de la Révolution française.

“‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.

«Nivohazo teo an-dalamben’ilay “tanàna lehibe” ny vavolombelona, ary eo no andrian’ny fatin’izy ireo, dia Ejipta “ara-panahy” izany. Amin’ny firenena rehetra aseho ao amin’ny tantaran’ny Baiboly, Ejipta no nandà tamin-kafanam-po indrindra ny fisian’Andriamanitra velona sady nanohitra ny didiny. Tsy nisy mpanjaka sahy nanao fikomiana miharihary sy feno fiavonavonana nanohitra ny fahefan’ny Lanitra mihoatra noho ny nataon’ny mpanjakan’i Ejipta. Rehefa nentin’i Mosesy taminy, tamin’ny anaran’i Jehovah, ny hafatra, dia namaly tamim-pireharehana Farao hoe: “Iza moa Jehovah no hekeko ny feony handefasako ny Isiraely? Tsy mahalala an’i Jehovah aho, ary koa tsy handefa ny Isiraely aho.” Eksodosy 5:2, A.R.V. Izany no tsy finoana an’Andriamanitra, ary ilay firenena asehon’i Ejipta dia hanonona fandavana mitovy amin’izany ny fitakian’Andriamanitra velona ary haneho toe-panahy mitovy amin’ny tsi-finoana sy ny fihantsiana. Ilay “tanàna lehibe” koa dia ampitahaina, “ara-panahy,” amin’i Sodoma. Ny fahalotoan’i Sodoma tamin’ny fandikana ny lalàn’Andriamanitra dia niseho indrindra tamin’ny fijejojejoana. Ary io ota io koa dia ho toetra misongadina indrindra amin’ilay firenena izay hanatanteraka ny famaritan’ity Soratra Masina ity. »

“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.

“По словам пророка, следовательно, незадолго до 1798 года должна была восстать некая сила сатанинского происхождения и характера, чтобы вести войну против Библии. И в той земле, где свидетельство двух свидетелей Божиих должно было таким образом умолкнуть, должны были проявиться атеизм фараона и распутство Содома.

“This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..

« Cette prophétie a reçu dans l’histoire de la France un accomplissement des plus exacts et des plus saisissants. Durant la Révolution, en 1793, “le monde entendit pour la première fois une assemblée d’hommes, nés et formés au sein de la civilisation, et s’arrogeant le droit de gouverner l’une des plus grandes nations de l’Europe, élever d’une seule voix leur protestation contre la vérité la plus solennelle que l’âme humaine reçoive, et renoncer unanimement à la croyance en une Divinité ainsi qu’à son culte.” — Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17.... »

“France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.

「法國也呈現出那些尤其標誌所多瑪的特徵。在革命期間，明顯可見一種道德墮落與敗壞的狀態，與那曾招致平原諸城毀滅的情形相似。歷史學家又將法國的無神論與放蕩並列提出，正如預言中所指出的：『與這些影響宗教的法律緊密相連的，還有那將婚姻的結合——人類所能建立之最神聖的約定，而其持久性又最有力地促進社會之鞏固——降低為一種僅具暫時性質的民事契約，任何兩個人都可以隨意締結，也可以隨意解除……倘若邪靈親自著手，要尋出一種最能徹底摧毀家庭生活中一切可敬、優美或持久之事的方法，並同時保證他們意欲造成的禍害得以世世代代延續下去，他們也絕不能發明一個比貶抑婚姻更有效的方案……以言辭機敏著稱的女演員蘇菲．阿努爾特（Sophie Arnoult）曾將共和婚姻形容為「姦淫的聖禮」。』——Scott, vol. 1, ch. 17。」《善惡之爭》，269, 270。

The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.

Ko Burj al-Ḥurriyyah a New York City, wanda aka keɓe a shekarar 2014, ba kawai yana wakiltar tawaye irin na hasumiyar Nimrod ba, amma kuma alama ce ta ma’anar ’yanci kamar yadda ’yan globalism suke ayyanawa, wadda take bayyana a cikin inganta motsin LGBTQ+ mai fasikanci, wanda yake wakiltar tawaye ga dokar Allah. ’Yanci na gaskiya kuwa akasin abin da wannan hasumiya take wakilta ne gaba ɗaya; amma sananniyar dabara ta ruɗi da mabiyan macijin suke amfani da ita ita ce sake fayyace kalmomi da jimloli domin su haifar da ƙarshe marar daidai. Macijin shi ne lauyan asali, kuma shi ne maƙerin kalmomi wanda yake karkatar da harshe domin ya samar da sakamako na mugunta. Amma ainihin ma’anar kalmar “’yanci” ba ita ce ’yancin da hargitsin Antifa yake wakilta ba, ko kuma fasikancin da juyin juya halin Faransa yake alamta ba.

“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.

“Setiap jiwa yang enggan menyerahkan dirinya kepada Allah berada di bawah kendali kuasa yang lain. Ia bukan miliknya sendiri. Ia mungkin berbicara tentang kebebasan, tetapi ia berada dalam perhambaan yang paling hina. Ia tidak diizinkan melihat keindahan kebenaran, sebab pikirannya berada di bawah kendali Iblis. Sementara ia menyanjung dirinya sendiri bahwa ia sedang mengikuti tuntunan pertimbangannya sendiri, ia menaati kehendak penghulu kegelapan. Kristus datang untuk mematahkan belenggu perhambaan dosa dari jiwa. ‘Jikalau Anak itu memerdekakan kamu, kamupun benar-benar merdeka.’ ‘Hukum Roh yang memberi hidup dalam Kristus Yesus’ telah membebaskan kita ‘dari hukum dosa dan hukum maut.’ Roma 8:2.”

“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.

“မြောက်မြားခြင်းအမှု၌ အတင်းအကျပ်မှုမရှိ။ ပြင်ပဘက်မှ အင်အားတစ်ရပ်ကိုလည်း မအသုံးပြု။ ဘုရားသခင်၏ ဝိညာဉ်တော်၏ သက်ရောက်မှုအောက်တွင် လူသည် မည်သူကို မိမိအမှုတော်ခံမည်ကို လွတ်လပ်စွာ ရွေးချယ်ရန် ချန်ထားခြင်းခံရ၏။ အသက်ဝိညာဉ်သည် ခရစ်တော်ထံ လက်အပ်အပ်နှံသောအခါ ဖြစ်ပေါ်လာသည့် ပြောင်းလဲခြင်း၌ လွတ်လပ်ခြင်း၏ အမြင့်ဆုံးသော အဓိပ္ပာယ်ရှိ၏။ အပြစ်ကို နှင်ထုတ်ခြင်းသည် အသက်ဝိညာဉ်ကိုယ်တိုင်၏ လုပ်ရပ်ဖြစ်၏။ မှန်ပါသည်၊ ကျွန်ုပ်တို့တွင် စာတန်၏ အုပ်စိုးချုပ်ကိုင်မှုမှ ကိုယ်ကိုယ်တိုင် လွတ်မြောက်စေမည့် တန်ခိုးမရှိ။ သို့သော် ကျွန်ုပ်တို့သည် အပြစ်မှ လွတ်မြောက်စေခြင်းကို တောင့်တကြပြီး၊ မိမိတို့၏ ကြီးမားသော လိုအပ်ခြင်းအတွင်း မိမိတို့ထက် ပြင်ပမှလည်းကောင်း၊ အထက်မှလည်းကောင်း ရှိသော တန်ခိုးတစ်ရပ်ကို အော်ဟစ်တောင်းဆိုသောအခါ၊ အသက်ဝိညာဉ်၏ စွမ်းအားများသည် သန့်ရှင်းသော ဝိညာဉ်တော်၏ ဘုရားသခင်ဆိုင်ရာ အင်အားဖြင့် ပြည့်နှက်စေခြင်းခံရ၍၊ ဘုရားသခင်၏ အလိုတော်ကို ပြည့်စုံစေရာ၌ သူတို့သည် ဆန္ဒ၏ ညွှန်ကြားချက်များကို နာခံကြ၏။” The Desire of Ages, 466.

The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”

La liberté représentée par la Freedom Tower était la licence de la Révolution française et la rébellion de Nimrod. L’année suivante, à la Trump Tower, le président le plus riche depuis 1989 annonça sa candidature, laquelle allait soulever les mondialistes. Cette même année, le mariage homosexuel fut approuvé au niveau fédéral aux États-Unis, comme il l’avait été lors de la révolution en France lorsqu’ils transformèrent le mariage en « un simple contrat civil de caractère transitoire ».

The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.

चीनी अजगर और सबसे धनी राष्ट्रपति के बीच युद्ध का आरम्भ किया गया। परमेश्वर की सामर्थ्य के स्पर्श द्वारा ट्विन टावर्स का विनाश, मुहरबन्दी के समय के आरम्भ और इस्लाम की अथाह कुण्ड के पशु के आगमन का चिह्न ठहरा। उस भविष्यदर्शी इतिहास के मध्य फ्रीडम टावर्स के समर्पण के समय, नास्तिकता की अथाह कुण्ड के पशु के आगमन का चिह्न स्थापित होता है। अब, सब्त और विवाह—इन दो संस्थाओं—का पतन, जिन्हें अदन की वाटिका में स्थापित किया गया था, मुहरबन्दी के समय के समापन और अथाह कुण्ड से निकलने वाले तीसरे, कैथोलिक पशु के आगमन का चिह्न ठहरता है।

On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.

Tarehe 3 Novemba 2020, Trump alipata jeraha la kisiasa la mauti, kama vile upapa ulivyopata jeraha la mauti mwaka 1798. Jeraha hilo lililetwa na Ufaransa halisi mwaka 1798, na na Ufaransa wa kiroho mwaka 2020.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

Na watakapokuwa wamemaliza ushuhuda wao, yule mnyama apandaye kutoka katika shimo lisilo na mwisho atafanya vita juu yao, naye atawashinda na kuwaua. Na maiti zao zitalala katika njia ya mji ule mkuu, ambao kwa jinsi ya kiroho huitwa Sodoma na Misri, ambako pia Bwana wetu alisulubiwa. Ufunuo 11:7, 8.

In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.

In *Le Grand Conflit*, Sœur White identifie la France comme « la grande ville où notre Seigneur a été crucifié ».

“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.

«Же, сондықтан пайғамбардың сөздеріне сай, 1798 жылдан сәл бұрын шайтандық тегі мен сипаты бар бір күш Киелі кітапқа қарсы соғыс ашу үшін көтерілуі тиіс еді. Құдайдың екі куәгерінің куәлігі осылайша өшірілетін елде перғауынның құдайсыздығы мен Содомның азғындығы айқын көрінетін еді». The Great Controversy, 270.

At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.

Faran'ny lalàna alahady izay ho avy tsy ho ela any Etazonia, dia hiforona tanteraka ny sarin’ilay bibidia, ary izay efa namolavola tanteraka ny sarin’i Kristy kosa dia hasandratra ho fanevan’Andriamanitra. Amin’ny maha-faneva azy, dia hiaro ny Sabata andro fahafito izy ireo, ary haneho amin’izao tontolo izao ny fahamarinan’i Kristy. Ny fahamarinan’i Kristy dia tanterahin’ny firaisan’ny maha-Andriamanitra sy ny maha-olombelona ihany, ary ao anatin’io fahamarinana lehibe io, izay faritana ho zava-miafina, no anandratana ny fanambadiana ho andrim-panjakana. Ny faneva dia maneho ny Sabata sy ny andrim-panjakana kambaniny, dia ny fanambadiana.

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.

কারণ স্বামী স্ত্রীর মস্তক, যেমন খ্রীষ্ট মণ্ডলীর মস্তক; এবং তিনি দেহের ত্রাণকর্তা। অতএব মণ্ডলী যেমন খ্রীষ্টের অধীন, তেমনি স্ত্রীরাও সর্ব বিষয়ে আপন আপন স্বামীর অধীন হউক। হে স্বামিগণ, তোমরা আপন আপন স্ত্রীকে প্রেম কর, যেমন খ্রীষ্টও মণ্ডলীকে প্রেম করিয়াছিলেন এবং তাহার জন্য আপনাকে সমর্পণ করিয়াছিলেন; যেন তিনি বাক্যের দ্বারা জলস্নানে তাহাকে পবিত্র ও শুচি করেন; যেন তিনি আপন সম্মুখে তাহাকে এক গৌরবময় মণ্ডলী রূপে উপস্থিত করেন, যাহাতে কলঙ্ক, কুঞ্চন, বা তদ্রূপ কোনো বিষয় না থাকে; কিন্তু যেন তাহা পবিত্র ও নির্দোষ হয়। সেইরূপ পুরুষদেরও উচিত আপন আপন স্ত্রীকে আপন দেহের ন্যায় প্রেম করা। যে আপন স্ত্রীকে প্রেম করে, সে আপনাকেই প্রেম করে। কারণ কেহ কখনও আপন মাংসকে ঘৃণা করে নাই; বরং তাহার লালন-পালন ও স্নেহ করে, যেমন প্রভুও মণ্ডলীকে করেন; কেননা আমরা তাঁহার দেহের অঙ্গ, তাঁহার মাংসের ও তাঁহার অস্থির। এই কারণে মানুষ আপন পিতা ও মাতাকে ত্যাগ করিয়া আপন স্ত্রীর সহিত সংযুক্ত হইবে, এবং তাহারা দুই জনে এক দেহ হইবে। এই নিগূঢ় তত্ত্ব মহৎ; কিন্তু আমি খ্রীষ্ট ও মণ্ডলী সম্বন্ধে বলিতেছি। ইফিষীয় ৫:২৩–৩২।

The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.

L’étendard est le symbole des deux institutions du sabbat et du mariage, et le mariage représente l’union de la divinité avec l’humanité. Le mystère de ce mariage représente Son Église, qui est Son temple.

“The tower was a symbol of the temple.” The Desire of Ages, 596.

«ចំណតប៉មនោះជានិមិត្តសញ្ញានៃព្រះវិហារ»។ The Desire of Ages, 596.

At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.

Ekuqaleni kwesikhathi sokubekwa uphawu amaTwin Towers awa phansi, phakathi nesikhathi sokubekwa uphawu, “imibhoshongo” emibili emele inqubo yokwehlukanisa izigaba ezimbili (kuwo womabili amaphondo), yakhonjwa, futhi ekupheleni kwesikhathi sokubekwa uphawu, amaTwin Towers ethempeli likaNkulunkulu neSabatha ayophakanyiswa abe yisibonakaliso ezizweni.

We will continue this study in the next article.

Nous poursuivrons cette étude dans le prochain article.

For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.

Car le jour de l’Éternel des armées viendra contre tout homme orgueilleux et hautain, contre tout homme élevé; et il sera abaissé; contre tous les cèdres du Liban, hauts et élevés, et contre tous les chênes de Basan; contre toutes les hautes montagnes, et contre toutes les collines élevées; contre toute tour élevée, et contre toute muraille fortifiée; contre tous les navires de Tarsis, et contre tout ce qui charme les regards. L’arrogance de l’homme sera courbée, et la fierté des hommes sera abaissée; l’Éternel seul sera élevé en ce jour-là. Il anéantira entièrement les idoles. On entrera dans les fentes des rochers et dans les cavernes de la terre, pour fuir devant la terreur de l’Éternel et l’éclat de sa majesté, quand il se lèvera pour épouvanter la terre. En ce jour-là, les hommes jetteront aux taupes et aux chauves-souris leurs idoles d’argent et leurs idoles d’or, qu’ils s’étaient fabriquées pour les adorer, et ils entreront dans les fentes des rochers et dans les creux des pierres, pour fuir devant la terreur de l’Éternel et l’éclat de sa majesté, quand il se lèvera pour épouvanter la terre. Cessez de vous confier en l’homme, dans les narines duquel il n’y a qu’un souffle: car de quelle valeur est-il? Ésaïe 2:12–22.

My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.

Mon bienfaiteur et ma forteresse, ma haute tour et mon libérateur, mon bouclier et celui en qui je me confie, celui qui assujettit mon peuple sous moi. Psaumes 144:2.