The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.
Na 2015, okpukpe nke woke-ism (Sodom) na ndọrọ ndọrọ ọchịchị nke Kọmunizim (Ijipt) bilitere mgbe onye isi ala kacha baa ọgaranya kwupụtara ebumnuche ya ịzọ ọkwa onye isi ala, ma mgbe o nyesịrị àmà ndọrọ ndọrọ ọchịchị ya, e gburu ya na 2020. E gburu pope ahụ n’ụzọ amụma na 1798, mgbe o nyesịrị àmà satanik ya ruo ụbọchị amụma atọ na ọkara. Ma Okwu amụma nke Chineke na-egosi na pope ahụ na-emeri n’agha ya megide dragọn ahụ.
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.
Mwana wa muntu, tula kizizi kye ku Falao, kabaka wa Misiri, era olagule okumukwataako, n’okukwata ku Misiri yonna: Yogera, oyogere nti, Bw’ati bw’ayogera Mukama Katonda nti; Laba, ndi mulabe wo, ggwe Falao kabaka wa Misiri, ogusota omunene agalamira wakati mu migga gye, eyagamba nti, Omugga gwange gwange nzekka, era nange nagwekoleera. Ezekyeri 29:2, 3.
Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.
Mısır büyük ejderhadır; Firavun’un ateizmi, Fransız Devrimi’nin ateizmini ve yirmi birinci yüzyılın küreselciliğini simgelemekteydi. Yirmi birinci yüzyılın yer canavarının sınırları içindeki bu küreselcilik, Demokrat Parti tarafından temsil edilmektedir. Hezekiel, Tanrı’nın Mısır’a karşı olduğunu belirtir; ayrıca bölümün ilerleyen kısmında, Tanrı’nın Mısır’ı kuzey kralına vereceğini bildirir; bu kral, metinde Nebukadnetsar olarak tanımlanmakta olup, son günlerin sahte kuzey kralını temsil etmektedir. Sahte kuzey kralı papalıktır; Tanrı, Hezekiel aracılığıyla, Nebukadnetsar’ın Kendi terbiye asasının aracı olarak yerine getirmiş olduğu hizmet karşılığında Mısır’ı kuzey kralına vereceğini bildirir. Yağmurun son yağışı geldiği dönemde Mısır’ı papaya vereceğini beyan eder.
And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.
Et il arriva, la vingt-septième année, au premier mois, le premier jour du mois, que la parole de l’Éternel me fut adressée, en ces termes : Fils de l’homme, Nebucadnetsar, roi de Babylone, a fait accomplir à son armée un grand service contre Tyr ; toute tête en est devenue chauve, et toute épaule en a été écorchée ; pourtant il n’a reçu ni salaire, ni son armée, de la part de Tyr, pour le service qu’il a accompli contre elle. C’est pourquoi ainsi parle le Seigneur, l’Éternel : Voici, je donnerai le pays d’Égypte à Nebucadnetsar, roi de Babylone ; il en emportera la multitude, il en prendra le butin, il en fera sa proie ; et ce sera le salaire de son armée. Je lui ai donné le pays d’Égypte pour le labeur qu’il a fourni contre elle, parce qu’ils ont travaillé pour moi, dit le Seigneur, l’Éternel. En ce jour-là, je ferai germer la corne de la maison d’Israël, et je t’accorderai d’ouvrir la bouche au milieu d’eux ; et ils sauront que je suis l’Éternel. Ézéchiel 29:17–21.
The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.
“bọchị” الذي يجعل الله فيه “قرن بيت إسرائيل يُنبت” هو 11 سبتمبر 2001، حين بدأ المطر المتأخر يرشّ. في ذلك الوقت أقام الرب حراسًا قائلًا: “اسمعوا صوت البوق” الخاص بالويل الثالث، لأنه أعلن أن الله “يعطيك فتح الفم في وسطهم”. وعبارة “في الوسط” تُحدِّد الفترة الزمنية الواقعة بين رشّ المطر المتأخر الذي بدأ في 11 سبتمبر 2001، والذي يختتم عند قانون الأحد، حين يُسكب الروح القدس بلا مكيال. وفي منتصف هاتين العلامتين الزمانيتين (الوسط)، كان شاهدان، أو قرنان، يقدّمان شهادتهما، إلى أن قُتلا كلاهما في الشارع في عام 2020.
Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.
Bulu ba reywa, va nyikile vumbhoni bya vona; naswona endzhaku ka loko va dlayiwile, va tlhela va hanya tanihi wa vunane, la humaka eka lava nkombo. Va dlayiwile hi matimba ya dragona ya vungakholwi eka Xikwembu (Egipta) ni ya vumbabva (Sodoma). Hikwalaho ka ntirho lowu va wu endleke eka Xikwembu, xi tshembisile ku va nyika Egipta tanihi hakelo ya vona. Loko hosi ya le n’walungwini yi teka tiko leri kwetsimaka ra United States eka ndzimana ya makume mune na yin’we ya Daniyele khume na yin’we, kutani yi tlhela yi teka Egipta, hikuva leyi i hakelo ya yona hikwalaho ka mitirho leyi endliweke entirhweni wa ku lunghisa ka Xikwembu.
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.
Ô Assyrien, verge de ma colère, et le bâton qui est dans sa main, c’est mon indignation. Je l’enverrai contre une nation hypocrite, et je lui donnerai mission contre le peuple de ma fureur, pour enlever le butin et ravir la proie, et pour les fouler aux pieds comme la boue des rues. Ésaïe 10:5, 6.
The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.
L’Assyrien est le roi du nord, qui représente la papauté, le faux roi du nord dans les derniers jours. L’Assyrie et Babylone furent employées pour exécuter le jugement sur Israël, tant sur le royaume du nord que sur celui du sud, à cause de leur rébellion continuelle.
“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.
«Ainsi Israël fut emmené captif loin de son propre pays en Assyrie», «parce qu’ils n’avaient pas obéi à la voix de l’Éternel, leur Dieu, mais avaient transgressé son alliance, et tout ce que Moïse, serviteur de l’Éternel, avait commandé.» 2 Rois 17:7, 11, 14–16, 20, 23 ; 18:12.
“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.
“Trong những sự xét đoán kinh khiếp giáng trên mười chi phái, Chúa có một mục đích khôn ngoan và đầy lòng thương xót. Điều mà Ngài không còn có thể thực hiện qua họ trong xứ của tổ phụ họ, thì Ngài sẽ tìm cách hoàn thành bằng việc khiến họ bị tản lạc giữa các dân ngoại. Kế hoạch của Ngài cho sự cứu rỗi của hết thảy những ai chọn tiếp nhận sự tha thứ qua Đấng Cứu Thế của nhân loại vẫn phải được ứng nghiệm; và qua những hoạn nạn giáng trên Y-sơ-ra-ên, Ngài đang chuẩn bị con đường để sự vinh hiển của Ngài được bày tỏ cho các dân tộc trên đất. Không phải tất cả những kẻ bị đem đi làm phu tù đều là những người không ăn năn. Trong vòng họ có một số người vẫn trung tín với Đức Chúa Trời, và những người khác đã hạ mình xuống trước mặt Ngài. Qua những người này, ‘con cái của Đức Chúa Trời hằng sống’ (Ô-sê 1:10), Ngài sẽ đem vô số người trong cõi A-si-ri đến chỗ nhận biết các thuộc tính của bản tánh Ngài và sự nhân từ của luật pháp Ngài.” Tiên tri và Các Vua, 292.
The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.
Le Seigneur se servit des rois du nord comme de son instrument de jugement, et le principe biblique qu’Il appliqua à l’égard de ces rois du nord était qu’il fallait leur donner leur salaire pour les services rendus.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.
同じ家にとどまり、彼らが差し出すものを食べ、また飲みなさい。働く者がその報酬を受けるのは当然だからである。家から家へと渡り歩いてはならない。ルカ 10:7。
The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.
Seigneur utilise la papauté pour châtier les États-Unis lorsqu’ils auront comblé la mesure de leur temps de probation à l’occasion de la loi dominicale imminente, et sa rémunération consiste en ce qu’Il donne l’Égypte à la papauté pour services rendus. La Parole prophétique de Dieu déclare clairement que l’Égypte est donnée à la papauté, et les versets quarante-deux et quarante-trois de Daniel, chapitre onze, confirment ce fait. La rétribution du pape pour services rendus est qu’il devient la tête que les dix rois élèvent, et qui règne sur l’image mondiale de la bête.
Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.
Trump anafanikiwa dhidi ya nguvu za joka, kwa maana yeye ndiye kichwa cha nane, kilicho cha wale saba, katika wakati wa sanamu ya mnyama katika Marekani. Kuanguka kwa chama cha Democratic, ile nguvu ya joka iliyomwua Trump mwaka 2020, sasa kunatukia. Neno la Mungu halishindwi kamwe. “Majani ya mwisho yavunjayo mgongo wa ngamia” wa chama cha Democratic ni nabii wa uongo wa Uislamu. Shambulio la Oktoba 7, 2023, liliweka ufa ndani ya msingi wake wa uungaji mkono ambao waweza tu kuhusishwa na wajibu wa Uislamu katika kuyakasirisha na kuyataabisha mataifa. Jambo hili litaambatana na mashambulio zaidi, yakizaa mgawanyiko mkuu zaidi, huku yakiliunganisha kundi la raia wa mnyama wa nchi, wanaotambua upumbavu wa gharika ya uhamiaji haramu ambayo imeachiliwa na nguvu za joka. Pia litaleta msukosuko wa kiuchumi, ijapokuwa msukosuko huo tayari upo hapa.
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
“Na kisha mdanganyifu mkuu atawashawishi wanadamu kwamba wale wanaomtumikia Mungu ndio wanaosababisha maovu haya. Kundi lile lililoichochea kutopendezwa kwa Mbingu litaweka taabu zao zote juu ya wale ambao utiifu wao kwa amri za Mungu ni karipio la daima kwa wavunjaji wa sheria. Itatangazwa kwamba wanadamu wanamkosea Mungu kwa kuivunja sabato ya Jumapili; kwamba dhambi hii imeleta misiba ambayo haitakoma mpaka utunzaji wa Jumapili utakapotekelezwa kwa ukali; na kwamba wale wanaowasilisha madai ya amri ya nne, hivyo wakiharibu heshima kwa Jumapili, ni wasumbufu wa watu, wanaozuia kurejeshwa kwao katika kibali cha Mungu na ustawi wa kimwili. Hivyo shtaka lililotolewa zamani dhidi ya mtumishi wa Mungu litarudiwa, na kwa misingi iliyo imara sawasawa: ‘Ikawa, Ahabu alipomwona Eliya, Ahabu akamwambia, Je! Wewe ndiwe uliyeitaabisha Israeli? Naye akajibu, Mimi sikuuitaabisha Israeli; bali wewe, na nyumba ya baba yako, kwa kuwa mmeziacha amri za Bwana, nawe umewafuata Mabaali.’ 1 Wafalme 18:17, 18. Kadiri hasira ya watu itakavyochochewa na mashitaka ya uongo, watafuata mwenendo kuelekea kwa wajumbe wa Mungu unaofanana sana na ule ambao Israeli iliyoasi iliufuata kuelekea Eliya.” Pambano Kuu, 590.
Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.
那些遵守安息日的人将被指认为“神圣眷顾与今世昌盛”被撤去的原因。她在描述这段就在我们前头的时期时，提到了以利亚以及他与亚哈之间的交锋。他们彼此相互控告的情形，发生在迦密山之前。在那即将来到的星期日法令之前，今世的昌盛与神圣的眷顾，因不断升级的审判而被撤去。方才所引述的那段文字，是指星期日法令试验时期中所发生的一连串事件；然而，试验时期有两个。那在美国范围之内发生之兽像的试验，随后还要在全世界重演。该段文字中所描述的一切事件，都将在那即将来到的星期日法令之前的历史中获得预言上的应验，并且也将在其后随之而来的世界性星期日法令危机的历史中获得应验。
The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”
బోధనములు తొమ్మిదవ సంపుటిలో పదకొండవ పుటపై ప్రారంభమయ్యే మొదటి పేరా, ఈ విధంగా NINE-ELEVENను సూచిస్తూ, ఇలా ప్రకటిస్తుంది: “మనము అంత్యకాలమందు జీవించుచున్నాము. వేగంగా నెరవేరుచున్న కాలచిహ్నములు క్రీస్తు రాక సమీపమందే ఉందని ప్రకటించుచున్నవి. మనము జీవించుచున్న ఈ దినములు గంభీరమైనవియు ముఖ్యమైనవియు. దేవుని ఆత్మ క్రమక్రమముగా గాని నిశ్చయముగా గాని భూమి నుండి ఉపసంహరించబడుచున్నది. దేవుని కృపను తృణీకరించువారిమీద శాపములును తీర్పులును ఇప్పటికే పడుచున్నవి. భూమిమీదను సముద్రమందును కలుగుచున్న విపత్తులు, సమాజమునందలి అశాంత స్థితి, యుద్ధభయ సంకేతములు, ఇవన్నియు అపశకునములవంటివి. అవి అత్యంత ప్రాముఖ్యముగల సమీపించుచున్న సంఘటనలను ముందుగా తెలియజేయుచున్నవి.” కథనం ముందుకు సాగుచుండగా, పదునాలుగవ పుటపై మనకు ఇది కనబడుచున్నది: “ప్రస్తుత సమాజస్థితికి ఆధారమైయున్న కారణములను గ్రహించువారు, ఉపాధ్యాయులలోను రాజనీతిజ్ఞులలోను కూడ, అనేకులు కారరు. ప్రభుత్వ పాలన యొక్క పట్టాలను చేతబట్టినవారు నైతిక భ్రష్టత, దారిద్ర్యము, దానాధారిత పేదరికము, మరియు పెరుగుచున్న అపరాధముల సమస్యను పరిష్కరింపలేరు. వ్యాపార కార్యకలాపములను మరింత భద్రమైన పునాదిమీద స్థాపించుటకు వారు వ్యర్థముగా పోరాడుచున్నారు. మనుష్యులు దేవుని వాక్యబోధనకు మరింత శ్రద్ధ చూపినయెడల, వారిని కలవరపరచుచున్న సమస్యలకు వారు పరిష్కారమును కనుగొనుదురు.”
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”
“Bibilia zinaeleza hali ya ulimwengu muda mfupi kabla ya kuja kwa Kristo mara ya pili. Kuhusu watu ambao kwa unyang’anyi na udhalimu wanakusanya mali nyingi sana, imeandikwa hivi: ‘Mmejiwekea hazina kwa ajili ya siku za mwisho. Tazama, ujira wa wale wafanyakazi waliovuna mashamba yenu, ambao mmeuzuia kwa hila, unalia; na vilio vya wale waliovuna vimeingia masikioni mwa Bwana wa Sabaoth. Mmeishi katika anasa duniani, na kujifurahisha kwa ufujaji; mmezilisha mioyo yenu kama katika siku ya machinjo. Mmewahukumu na kuwaua wenye haki; naye hawapingi.’ Yakobo 5:3–6.”
In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:
Дар охирзамон одамон «бекор кӯшиш мекунанд, то фаъолияти тиҷоратиро бар пояи амнтаре қарор диҳанд». Демократҳо, дастгоҳи тарғиботии онҳо ва бонкдорони глобалист бекор кӯшиш мекунанд, ва онҳо дар бораи суботи воқеии молиявие, ки иддао доранд маъмурияти Байден ба даст овардааст, дурӯғ мегӯянд. Яке аз рамзҳои «ҷаҳон дар арафаи омадани дуюми Масеҳ» ин аст, ки «одамоне, ки бо ғорат ва ситам» «сарвати бузург андухтаанд». Он се ояте, ки пеш аз оятҳои китоби Яъқуб меоянд ва хоҳар Уайт онҳоро иқтибос овардааст, инҳоянд:
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.
Venez donc maintenant, vous les riches, pleurez et gémissez à cause des misères qui viendront sur vous. Vos richesses sont pourries, et vos vêtements sont rongés par les teignes. Votre or et votre argent sont corrompus; et leur rouille témoignera contre vous et dévorera votre chair comme un feu. Vous avez amassé des trésors pour les derniers jours. Jacques 5:1–3.
A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.
Heta profeta karakterizaĵo de la “lastaj tagoj” estas tio, ke ekzistas homoj, kiuj estas konataj pro sia miriga riĉeco, produktita per trompo. Tiuj homoj ĉiutage estas en la novaĵoj. Tiu tempo alvenis. En tiu tempo la riĉeco de tiuj mondbankistoj kaj miliarduloj estas prezentata kiel oro kaj arĝento, kiuj rustiĝas. Arĝento kaj oro ne rustiĝas, do la Skriboj indikas ion tute neatenditan, kio okazas al la riĉeco de la riĉuloj en la lastaj tagoj, ĉar ilia oro kaj arĝento rustiĝos. La antaŭsigno de tiu ekonomia kolapso okazis kun la alveno de la tria ve, la 11-an de septembro 2001. Islamo de la tria Veo estas la orienta vento de la biblia profetaĵo, kaj en la lastaj tagoj ĝuste la orienta vento subakvigas la ekonomion, kiel prezentite per la ŝipoj de Tarŝiŝ.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Na, tazama, wafalme walikusanyika, wakapita pamoja. Wakaona hayo, wakastaajabu; wakafadhaika, wakakimbia kwa haraka. Hofu ikawashika huko, na uchungu kama wa mwanamke aliye katika utungu wa kuzaa. Wewe wavunja merikebu za Tarshishi kwa upepo wa mashariki. Zaburi 48:4–7.
The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.
वैश्वीकरणवादी राजा, अरबपति और बैंकर भय और पीड़ा से व्याकुल हो उठते हैं, जब पूर्वी पवन, जो राष्ट्रों के बढ़ते हुए क्रोध का प्रतीक है (जैसे प्रसव-वेदना में पड़ी हुई स्त्री), अर्थात् वह जो तीसरे हाय के इस्लाम द्वारा उत्पन्न होती है, तर्शीश के जहाज़ों को डुबो देती है। तीसरे हाय का इस्लाम स्थानीय और वैश्विक अर्थव्यवस्था को तोड़ देने और ऐसी आर्थिक तथा राजनीतिक परिस्थिति उत्पन्न करने ही वाला है, जो डेमोक्रेटों और वैश्वीकरणवादियों के नहीं, बल्कि ट्रम्प की सामर्थ्यों के पूर्णतः अनुकूल पड़े; क्योंकि अजगर की शक्ति आठवें सिर को दी जाती है, जो सात में से है, “की गई सेवाओं” के प्रतिफलस्वरूप। परमेश्वर ने ट्रम्प का उपयोग यूनानियों के समस्त क्षेत्र को उद्वेलित करने के लिए किया, क्योंकि परमेश्वर अब वे परिस्थितियाँ ला रहा है जिनमें समस्त संसार को दो वर्गों में विभाजित किया जाना है।
The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.
Le système économique qui est maintenant exploité par les mondialistes fut d’abord instauré sous la présidence de Woodrow Wilson, un démocrate qui fut élu en promettant de maintenir les États-Unis à l’écart de la Première Guerre mondiale imminente, mais qui finit par être le président sous l’autorité duquel se déroula la Première Guerre mondiale. Wilson est surtout connu pour avoir fait avancer la Société des Nations, précurseur de l’Organisation des Nations Unies. Sous sa présidence, la structure financière des États-Unis fut remise entre les mains des mondialistes, lorsque Wilson plaça l’orientation économique de la nation sous l’égide du système de la Réserve fédérale en 1913.
The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.
विश्व युद्धको पहिलो राष्ट्रपतिको भविष्यसूचक विशेषता यो थियो कि उनले युद्धमा नजाने प्रतिज्ञा गरेका थिए, जुन झूट थियो। राष्ट्रसंघको एक-विश्व सरकारलाई प्रवर्द्धन गर्ने उनी अग्रणी ऐतिहासिक व्यक्तित्व थिए, र संयुक्त राज्य अमेरिकाको वित्तीय व्यवस्थालाई विश्वका बैंकरहरूको हातमा सुम्पिने कार्यको अध्यक्षता पनि उनैले गरे। उनले 1913 देखि 1921 सम्म शासन गरे। 1919 मा, एड्भेन्टवादको तेस्रो पुस्ता, जसलाई संसारसँगको सम्झौताद्वारा प्रतीकात्मक रूपमा देखाइएको छ, विल्सनको संसारसँगको सम्झौतासँग समानान्तर रूपमा अघि बढ्यो, किनकि ती दुई सिङहरू एक-अर्कासँग समानान्तर रूपमा चल्छन्। लाओदिकीया-कालीन एड्भेन्टवादको तेस्रो पुस्तामा, उनीहरूले आफ्ना चिकित्सकीय र शैक्षिक प्रणालीहरूमाथिको नियन्त्रण आफ्नो आत्मिक सार्वभौमिकताबाहिरकाहरूको हातमा सुम्पिदिए। त्यही समयमा, विल्सनले संयुक्त राज्य अमेरिकाको वित्तीय सार्वभौमिकता विश्ववादी बैंकरहरूको हातमा सुम्पिदिए, र संयुक्त राज्य अमेरिकाको राजनीतिक सार्वभौमिकतालाई विश्ववादीहरूको हातमा सुम्पिन उनी अथक रूपमा लागिरहे, तर असफल भए।
Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.
Wilson, en tant que président durant la Première Guerre mondiale, représente des caractéristiques prophétiques qui identifient la Troisième Guerre mondiale. Il représente une histoire où la Réserve fédérale est impliquée dans le contrôle de l’économie mondiale dans la direction la mieux adaptée à l’agenda mondialiste, et non à la souveraineté de l’Amérique. Il représente un président qui est en fonction lorsque le Nouvel Ordre mondial atteint enfin son objectif en devenant le septième royaume de la prophétie biblique, bien que leur règne soit de courte durée. Ce fait est établi sur le fondement de deux témoins, car la tentative avortée de Wilson d’adhérer à la Société des Nations après la Première Guerre mondiale préfigurait l’adhésion des États-Unis aux Nations Unies immédiatement après la Seconde Guerre mondiale. Sur le témoignage de ces deux témoins, la loi dominicale imminente, qui entraîne à sa suite la ruine nationale, conduit à la mise en œuvre des Nations Unies comme gouvernement mondial unique que les mondialistes cherchent à instaurer depuis la présidence de Woodrow Wilson.
These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.
Þessar spámannlegu einkenni verða að vera til staðar í forsetatíð hins áttunda og síðasta forseta, sem er af hinum sjö. Á eftir Wilson kom Warren Harding, repúblikani, sem ruddi brautina fyrir það tímabil sem nefnt er „hinir ærandi tuttugustu“, sem leiddi til hrunsins 1929, sem leiddi til kreppunnar miklu, sem leiddi til síðari heimsstyrjaldarinnar. Fyrri forsetatíð Trumps var „hinir ærandi tuttugustu“, og Biden er um það bil að leiða inn mestu kreppu í sögu dýrs jarðarinnar. Sú kreppa var fyrirmynduð með hruninu 1929, en einnig með „fjármálaskelfingunni 1837“ á dögum Ellen White.
The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.
The 1830s’ depression in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 until the mid-1840s, encompassing much of the decade of the 1830s. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.
The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.
Le ff de 1837 fut déclenchée par une « bulle spéculative », tout comme le krach de 1929. En 1837, lorsque la bulle éclata, elle provoqua des faillites généralisées et de lourdes pertes financières. Une série de défaillances bancaires survint dans le sillage de la bulle spéculative, entraînant une perte de confiance dans le système bancaire et une panique financière généralisée. Un ralentissement économique mondial, aggravé par un déclin du commerce international et par une diminution de la demande d’exportations américaines, contribua aux difficultés économiques aux États-Unis.
The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.
La chute de 1929, qui marqua le début de la Grande Dépression, fut précédée par une bulle spéculative sur le marché boursier. Au cours des années 1920, les États-Unis connurent une période de prospérité économique, connue sous le nom des « Années folles », caractérisée par une croissance industrielle rapide, l’innovation technologique et un optimisme généralisé. Durant cette période, la spéculation sur le marché boursier s’envola, alimentée par la facilité du crédit, les achats sur marge (achat d’actions au moyen de fonds empruntés) et l’acquisition spéculative d’actions fondée sur l’anticipation de hausses futures des cours plutôt que sur leur valeur sous-jacente. Les cours des actions atteignirent des niveaux intenables, dépassant de loin la valeur intrinsèque des entreprises qu’elles représentaient.
From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.
De março de 2000 a outubro de 2002, a “bolha das ponto-com” estourou. O 11 de setembro de 2001 esteve inserido nesse colapso econômico. Depois, em 2008, estourou a bolha imobiliária, o que foi chamado de Crise Financeira Global ou Grande Recessão.
Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.
En prélude à la loi dominicale, la prospérité temporelle des citoyens des États-Unis est ôtée. Le retrait de la prospérité temporelle a lieu durant le temps du scellement des cent quarante-quatre mille. Le premier repère du temps du scellement fut enchâssé dans un effondrement économique. Le 11 septembre 2001 marqua l’investiture du troisième ange, et lorsque ce même ange arriva en 1844, cette histoire-là aussi fut enchâssée dans un effondrement économique. L’année 1844 préfigure la loi dominicale qui doit bientôt venir, et le 11 septembre 2001 marque le commencement de la période du scellement. Jésus illustre toujours la fin d’une chose par le commencement d’une chose. Le krach de 1929 précéda la Seconde Guerre mondiale et y conduisit.
We will continue this study in the next article.
Nous poursuivrons cette étude dans le prochain article.
“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.
“Orsagugloz ivadileta e xoten pe mangas amenge sar save manušes, savo sine amare jilo palal te keras i buti savi o Del mukhľa amen te keras, te delas amari svetlost te parajol angle olenge save hine andar aver nacije. Si e dar te džal avri thaj te phiravelpe ande rizika ande kada baro buti, te daralpe kaj o kustipe e lovenge na anel pale phuvde pharipe. So te o means aven upre khasarde, thaj pala leste na dikhas kaj duše sas spasen prekal leste? So te si jekh mulo nasvalipe andar amaro means? Feder te butisaras thaj te ačhas ande buti, sar te na keras khanči. Na džanes so ka prosperil, kada vaj oda. O manuša investinen ande patent rights thaj arakhen baro nasvalipe, thaj kada lelpe sar jekh sasujno kerdipe. Ama ande e buti thaj ande i kauza e Devleski, o manuša daran te ventureinen. I lova dikhelpe lenge sar jekh mulo nasvalipe, kana na anel sigat returns sar investilpe ande e buti te spasilpe duše. O means savo akana investilpe but sparsamente ande i kauza e Devleski, thaj savo selfišamente ačhavolpe, ande jekh cikno vriama ka avol čhivdo savorre idolenca ko khangeri thaj ko netopiri. I lova sig ka padel ande valura but akor, kana i realiteta e večno scenenge phandelpe ko čačipe e senses e manušeske.” The True Missionary, January 1, 1874.