The northern kingdom represented the lower nature in the temple of mankind, it represented the body in the temple of the church, it represented the human flesh in the temple of Christ. Christ built every temple, and He laid every foundation, and the first stone in the Millerite temple was the doctrine of the “seven times,” which is represented by Ezekiel’s two sticks. In the rebellion of 1863, Laodicean Adventism rejected their prophetic “cornerstone”, which also occurred in the building of the earthly temple. The rejected stone was destined to be chosen at the conclusion of the temple erection, though it had been a stumbling stone for the entire construction period. Yet, the prophetic Word identifies that the rejected stone of stumbling will ultimately become the head of the corner.

𞤚𞤫𞤤𞤳𞤭𞤲𞤺𞤮 𞤬𞤭𞥅𞤳𞤮 𞤦𞤢𞥄𞤱𞤫 𞤯𞤮 𞤳𞤮𞤴𞤢𞤤 𞤤𞤫𞥅𞤧𞤮𞤤 𞤬𞤫 𞤦𞤫𞤴𞤯𞤭𞤲𞤺𞤮 𞤺𞤮𞥅𞤯𞤮 𞤤𞤫 𞤶𞤢𞤣𞤭𞤲𞤺𞤮 𞤲𞤫𞤣𞥅𞤮𞤤, 𞤳𞤮 𞤦𞤢𞥄𞤱𞤫 𞤯𞤮 𞤦𞤢𞤤𞤤𞤢𞤤 𞤤𞤫 𞤦𞤫𞤴𞤯𞤭𞤲𞤺𞤮 𞤪𞤫 𞤧𞤫𞤪𞤳𞤵𞤯𞤮, 𞤳𞤮 𞤦𞤢𞥄𞤱𞤫 𞤯𞤮 𞤲𞤫𞤣𞥅𞤮𞤤 𞤲𞤫𞤯𞤮 𞤤𞤫 𞤦𞤫𞤴𞤯𞤭𞤲𞤺𞤮 𞤑𞤢𞤪𞤭𞤧𞤼𞤮. 𞤑𞤢𞤪𞤭𞤧𞤼𞤮 𞤯𞤵𞤱𞤭 𞤦𞤫𞤴𞤯𞤭𞤲𞤺𞤮 𞤦𞤮𞤼, 𞤳𞤮 𞤳𞤮 𞤯𞤢𞤥𞤭 𞤳𞤵𞤲𞤣𞤮 𞤦𞤮𞤼; 𞤳𞤮 𞤥𞤢𞤲𞤳𞤢𞤪𞤣𞤫 𞤮𞤯𞤮 𞤪𞤫 𞤶𞤢𞤣𞤭𞤲𞤺𞤮 𞤃𞤭𞤤𞤤𞤫𞤪𞤢𞤭𞤼𞤫 𞤲𞤫𞤯𞤮 𞤯𞤮𞤳𞤼𞤮𞤪𞤫 𞤣𞤫 “𞤧𞤫𞥅𞤣𞤭 𞤱𞤢𞤳𞤼𞤵,” 𞤳𞤮 𞤦𞤢𞥄𞤱𞤫 𞤯𞤮 𞤤𞤫𞤣𞤣𞤭 𞤣𞤭𞤣𞤭 𞤳𞤮 𞤋𞤶𞤫𞤳𞤭𞤫𞤤. 𞤐𞤫 𞤱𞤭𞤥𞤵𞤲𞤣𞤫 1863, 𞤀𞤣𞤾𞤫𞤲𞤼𞤭𞤧𞤵𞤥 𞤂𞤢𞤮𞤣𞤭𞤧𞤫𞤢 𞤱𞤢𞤲𞤭 𞤧𞤫𞤦𞤮𞤪𞤭 𞤳𞤵𞤪𞤲𞤫𞤪𞤧𞤼𞤮𞤲𞤫” 𞤥𞤢𞤢𞤲𞤳𞤮 𞤲𞤫𞤦𞥅𞤮𞤤, 𞤳𞤮 𞤳𞤢𞤱 𞤫 𞤧𞤫𞤱𞤼𞤭 𞤫 𞤦𞤮𞤤𞤤𞤮𞤪𞤫 𞤦𞤫𞤴𞤯𞤭𞤲𞤺𞤮 𞤣𞤵𞤲𞤭𞤲𞤺𞤮. 𞤖𞤮, 𞤣𞤫𞤣𞤣𞤫 𞤳𞤮 𞤲𞤫𞤧𞤢𞤥𞤢 𞤲𞤣𞤫𞤥𞤵𞤲 𞤯𞤮 𞤻𞤭𞤼𞤮𞤲𞤭𞤪𞤭 𞤣𞤮 𞤥𞤭𞤥𞤢 𞤲𞤣𞤫𞤥 𞤫 𞤪𞤫𞤴𞤣𞤫 𞤲𞤫 𞤧𞤮𞤤𞤤𞤵𞤲𞤺𞤮 𞤤𞤫 𞤦𞤮𞤤𞤤𞤮𞤪𞤫 𞤦𞤫𞤴𞤯𞤭𞤲𞤺𞤮, 𞤳𞤵𞤢𞤪𞤫 𞤳𞤮 𞤲𞤫𞤱𞤢𞤲𞤭 𞤻𞤭𞤼𞤮𞤲 𞤬𞤫 𞤪𞤫𞤥𞤮𞤼𞤫 𞤯𞤵𞤱𞤭 𞤶𞤢𞤥𞤢𞤲𞤣𞤫 𞤥𞤢𞤥𞤦𞤵𞤣𞤵 𞤣𞤮. 𞤐𞤮 𞤳𞤮 𞤊𞤢𞤤𞤢𞤥 𞤢𞤲𞤣𞤭𞤼𞤮𞤲𞤳𞤮 𞤥𞤢𞤲𞤳𞤢𞤪𞤣𞤫 𞤳𞤮 𞤻𞤭𞤼𞤮𞤲 𞤣𞤮 𞤥𞤭𞤥𞤢 𞤯𞤮 𞤬𞤵𞤼𞤼𞤭𞤲𞤺𞤮 𞤪𞤫 𞤪𞤫𞤥𞤮𞤼𞤫 𞤲𞤣𞤫𞤥𞤵𞤲 𞤱𞤢𞤲𞤭 𞤱𞤢𞤢𞤱𞤢 𞤳𞤮 𞤪𞤫𞤣𞤮 𞤳𞤵𞤪𞤲𞤫𞤪𞤮.

The stick of the “seven times,” as represented by the southern kingdom, is the “head,” in relation to the northern kingdom. It is the “head,” for it is in the southern kingdom that God chose to identify Jerusalem, as His city, where He placed His sanctuary and His name. Until the two sticks were joined from 1798 unto 1844, the “head” had been the lower, southern kingdom. Once John, in 1844, was told to leave off the northern kingdom, for it was given to the Gentiles, the southern kingdom was left as an ensign standing alone as one nation, or at least that was the plan. That plan was hindered by the rebellion of 1863, and modern Israel’s first “rebellion at Kadesh”.

Danda ya “nyakati saba,” kama inavyowakilishwa na ufalme wa kusini, ndiyo “kichwa,” kwa uhusiano na ufalme wa kaskazini. Ni “kichwa,” kwa maana ni katika ufalme wa kusini ambamo Mungu alichagua kuitambulisha Yerusalemu kama mji Wake, mahali alipoweka patakatifu Pake na jina Lake. Hata pale hizo fimbo mbili zilipounganishwa kuanzia 1798 hadi 1844, “kichwa” kilikuwa kimekuwa ufalme wa chini, wa kusini. Mara tu Yohana, mwaka 1844, alipoambiwa kuuacha ufalme wa kaskazini, kwa maana ulikuwa umepewa Mataifa, ufalme wa kusini uliachwa kuwa bendera isimamayo peke yake kama taifa moja, au angalau huo ndio uliokuwa mpango. Mpango huo ulizuiliwa na uasi wa 1863, na “uasi wa kwanza katika Kadeshi” wa Israeli ya kisasa.

On September 11, 2001, the Lord brought His Laodicean church back to 1863, back to 1888, back to 1919, and back to 1957 to the second “rebellion at Kadesh”. But at that rebellion the promise of the stone that was rejected becoming the head of the corner is now being fulfilled. It is fulfilled in those represented as the one hundred and forty-four thousand, who Christ accomplishes the combination of Divinity and humanity among forever.

Le 11 septembre 2001, le Seigneur a ramené Son Église laodicéenne à 1863, à 1888, à 1919, et à 1957, à la seconde « rébellion à Kadès ». Mais lors de cette rébellion, la promesse selon laquelle la pierre qui a été rejetée devient la pierre angulaire est maintenant en train de s’accomplir. Elle s’accomplit en ceux qui sont représentés comme les cent quarante-quatre mille, parmi lesquels Christ réalise pour toujours l’union de la Divinité et de l’humanité.

Paul identified the lower nature as the flesh, and the higher nature as the mind. He identified the body (the lower nature) as death.

Paulus nannte die niedere Natur das Fleisch und die höhere Natur den Sinn. Den Leib (die niedere Natur) bezeichnete er als Tod.

For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? Romans 7:14–24.

Car nous savons que la loi est spirituelle ; mais moi, je suis charnel, vendu au péché. Car ce que je fais, je ne l’approuve pas ; car ce que je veux, je ne le fais pas ; mais ce que je hais, c’est ce que je fais. Or, si je fais ce que je ne veux pas, je reconnais par là que la loi est bonne. Maintenant donc, ce n’est plus moi qui le fais, mais c’est le péché qui habite en moi. Car je sais qu’en moi, c’est-à-dire dans ma chair, il n’habite aucun bien ; car vouloir est à ma portée, mais accomplir le bien, je ne le trouve pas. Car le bien que je veux, je ne le fais pas ; mais le mal que je ne veux pas, c’est ce que je fais. Or, si je fais ce que je ne veux pas, ce n’est plus moi qui le fais, mais le péché qui habite en moi. Je trouve donc cette loi : quand je veux faire le bien, le mal est attaché à moi. Car je prends plaisir à la loi de Dieu, selon l’homme intérieur ; mais je vois dans mes membres une autre loi, qui lutte contre la loi de mon intelligence et qui me rend captif de la loi du péché qui est dans mes membres. Misérable homme que je suis ! Qui me délivrera du corps de cette mort ? Romains 7:14–24.

Paul knew that in his “flesh” dwelt “no good thing.” The tendencies, both inherited and cultivated that existed in his flesh (his body), only worked to lead him into sin. Those tendencies represented the law of sin, but Paul desired to keep the law of God, not the law of sin. The law of God Paul identified as the “law of his mind” (his higher nature). His cry was “who shall deliver me from the body of death?” Of course, Paul knew that it was divinity that would bring deliverance, but he also knew that the work of deliverance required his participation.

ប៉ូល​បាន​ដឹង​ថា ក្នុង «សាច់ឈាម» របស់​លោក «គ្មាន​អ្វី​ល្អ​សោះ» ស្ថិត​នៅ​ឡើយ។ ទំនោរ​ទាំងឡាយ​ដែល​មាន​នៅ​ក្នុង​សាច់ឈាម​របស់​លោក (រាងកាយ​របស់​លោក) ទាំង​ដែល​ស наследនា​មក និង​ទាំង​ដែល​បាន​បណ្ដុះបណ្ដាល​ឡើង គ្រាន់តែ​ធ្វើ​ការ​ដើម្បី​នាំ​លោក​ទៅ​ក្នុង​អំពើបាប​ប៉ុណ្ណោះ។ ទំនោរ​ទាំងនោះ​តំណាង​ឲ្យ​ក្រឹត្យវិន័យ​នៃ​អំពើបាប ប៉ុន្តែ​ប៉ូល​ប្រាថ្នា​ចង់​កាន់​តាម​ក្រឹត្យវិន័យ​របស់​ព្រះ មិន​មែន​ក្រឹត្យវិន័យ​នៃ​អំពើបាប​ទេ។ ក្រឹត្យវិន័យ​របស់​ព្រះ​នោះ ប៉ូល​បាន​កំណត់​ថា​ជា «ក្រឹត្យវិន័យ​នៃ​ចិត្ត​របស់​លោក» (ធម្មជាតិ​ខ្ពង់ខ្ពស់​របស់​លោក)។ សំឡេង​អំពាវនាវ​របស់​លោក​គឺ​ថា «តើ​នរណា​នឹង​សង្គ្រោះ​ខ្ញុំ​ឲ្យ​រួច​ពី​រូបកាយ​នៃ​សេចក្ដី​ស្លាប់​នេះ?» ជាក់​ជា​មិន​ខាន ប៉ូល​បាន​ដឹង​ថា គឺ​អំណាច​ទេវភាព​ដែល​នឹង​នាំ​មក​នូវ​ការ​សង្គ្រោះ ប៉ុន្តែ​លោក​ក៏​បាន​ដឹង​ដែរ​ថា កិច្ចការ​នៃ​ការ​សង្គ្រោះ​នោះ​ទាមទារ​ការ​ចូលរួម​ពី​ខ្លួន​លោក​ផង​ដែរ។

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Philippians 2:12, 13.

Por tanto, amados míos, así como siempre habéis obedecido, no sólo cuando yo estaba presente, sino mucho más ahora en mi ausencia, ocupaos en vuestra propia salvación con temor y temblor. Porque Dios es quien obra en vosotros tanto el querer como el hacer, por su buena voluntad. Filipenses 2:12, 13.

The deliverance from the body of death was accomplished by Divine power, which was connected with human power, and that was the example Jesus provided for men. Even with the law of sin actively working in the lower nature of the body, Jesus kept His lower nature in subjection to God’s law by surrendering His will, to the will of His Father. Paul could find deliverance if he would surrender his will unto the will of divinity. In doing so, he was working out his own salvation, and this is what Sister White means when she speaks about the work of eliminating sin from our life.

Pelepasan daripada tubuh maut telah dilaksanakan oleh kuasa Ilahi, yang dihubungkan dengan kuasa manusia, dan itulah teladan yang Yesus berikan kepada manusia. Sekalipun hukum dosa sedang giat bekerja dalam tabiat tubuh yang lebih rendah, Yesus tetap menaklukkan tabiat-Nya yang lebih rendah kepada hukum Allah dengan menyerahkan kehendak-Nya kepada kehendak Bapa-Nya. Paulus dapat memperoleh pelepasan jika ia menyerahkan kehendaknya kepada kehendak keilahian. Dengan berbuat demikian, ia sedang mengerjakan keselamatannya sendiri, dan inilah yang dimaksudkan oleh Sister White apabila beliau berbicara tentang pekerjaan menyingkirkan dosa daripada hidup kita.

“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.

«ہر وہ جان جو اپنے آپ کو خدا کے سپرد کرنے سے انکار کرتی ہے، ایک دوسری قوت کے قبضہ میں ہوتی ہے۔ وہ اپنی نہیں رہتی۔ وہ آزادی کی بات تو کر سکتی ہے، لیکن وہ نہایت ذلیل غلامی میں ہوتی ہے۔ اسے حق کی خوبصورتی دیکھنے نہیں دی جاتی، کیونکہ اس کا ذہن شیطان کے قابو میں ہوتا ہے۔ جب وہ اپنے آپ کو یہ دھوکا دیتی ہے کہ وہ اپنے ہی فیصلہ کی ہدایات پر چل رہی ہے، تو درحقیقت وہ تاریکی کے شہزادہ کی مرضی کی اطاعت کر رہی ہوتی ہے۔ مسیح اس لیے آیا کہ گناہ کی غلامی کی زنجیروں کو جان سے توڑ دے۔ ‘پس اگر بیٹا تمہیں آزاد کرے تو تم واقعی آزاد ہو گے۔’ ‘مسیح یسوع میں زندگی کی روح کی شریعت’ ہمیں ‘گناہ اور موت کی شریعت سے’ ‘آزاد کرتی ہے۔’ رومیوں 8:2»

“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.

“I le kaam blong pemaot yumi, i no gat fosem man nating. Oli no yusum wan paoa we i kamaot long afsaed. Aninit long paoa blong Spirit blong God, man i stap fri blong jusum hu nao hem bambae i mekem wok blong hem. Long jenis ya we i hapen taem sol i givim hem wanples long Kraes, i gat hae moa filing blong fridom. Karem sin i go aotsaed, hem i aksen blong sol hem wan. Tru, yumi no gat paoa blong mekem yumi fri long kontrol blong Setan; be taem yumi wantem tumas blong oli mekem yumi fri long sin, mo long bigfala nid blong yumi yumi krae i go from wan paoa we i stap aotsaed long yumi mo antap long yumi, ol paoa blong sol oli kasem paoa blong heven blong Tabu Spirit, mo oli obei long ol tok blong wil blong mekem wil blong God i kamtru.

“The only condition upon which the freedom of man is possible is that of becoming one with Christ. ‘The truth shall make you free;’ and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self,—to the true glory and dignity of man. The divine law, to which we are brought into subjection, is ‘the law of liberty.’ James 2:12.” The Desire of Ages, 466.

“Yalnızca şu koşul altında insanın özgürlüğü mümkündür: Mesih’le bir olmak. ‘Hakikat sizi özgür kılacaktır;’ ve Mesih hakikattir. Günah ancak zihni zayıflatarak ve canın özgürlüğünü yok ederek üstün gelebilir. Tanrı’ya boyun eğmek, kişinin kendi benliğine,—insanın gerçek yüceliğine ve onuruna,—yeniden kavuşturulmasıdır. Boyun eğmemiz için getirildiğimiz ilahî yasa, ‘özgürlük yasasıdır.’ Yakup 2:12.” The Desire of Ages, 466.

Paul cried out, “O wretched man that I am! who shall deliver me from the body of this death?” Sister White stated “when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” In engaging in the combination of our humanity with the divinity of Christ, through the exercise of our will, we accomplish the “act” of removing sin from our own “soul.”

Paul s’est écrié : « Misérable homme que je suis ! qui me délivrera du corps de cette mort ? » Sœur White a déclaré : « lorsque nous désirons être affranchis du péché, et que, dans notre grand besoin, nous crions pour obtenir une puissance extérieure et supérieure à nous-mêmes, les facultés de l’âme sont imprégnées de l’énergie divine du Saint-Esprit, et elles obéissent aux injonctions de la volonté en accomplissant la volonté de Dieu. » En réalisant l’union de notre humanité avec la divinité du Christ, par l’exercice de notre volonté, nous accomplissons l’« acte » qui consiste à ôter le péché de notre propre « âme ».

But what we “need to understand is the true force of the will.” The will is “the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.”

Lakin ang kailangan nating “maunawaan ay ang tunay na lakas ng kalooban.” Ang kalooban ay “ang naghaharing kapangyarihan sa likas ng tao, ang kapangyarihan ng pagpapasya, o ng pagpili. Ang lahat ay nakasalalay sa wastong pagkilos ng kalooban. Ang kapangyarihan ng pagpili ay ibinigay ng Diyos sa mga tao; nasa kanila ang paggamit nito. Hindi mo mababago ang iyong puso, hindi mo sa iyong sarili maibibigay sa Diyos ang mga pagmamahal nito; ngunit maaari mong piliing maglingkod sa Kanya. Maaari mong ibigay sa Kanya ang iyong kalooban; kung magkagayon ay kikilos Siya sa iyo upang magnasa at gumawa ayon sa Kanyang mabuting kinalulugdan. Sa gayon, ang iyong buong likas ay mapapasailalim sa pagpipigil ng Espiritu ni Cristo; ang iyong mga pagmamahal ay matutuon sa Kanya, ang iyong mga pag-iisip ay magiging kaayon Niya.”

Paul knew these truths, and He knew that his lower nature needed to be held in subjection by his higher nature, through the exercise of his will. This is why Paul died daily.

Polus ni mromoo wɔn nokware ahorow yi, na na onim sɛ ɛsɛ sɛ ne su a ɛwɔ fam no de ne ho hyɛ ne su a ɛwɔ soro no ase, denam n’apɛde so. Eyi nti na na Polus wu da biara.

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. 1 Corinthians 15:31.

Fa shuruud ni ko barku daayaadii aan idinku leeyahay ee ku jirta Masiix Ciise Rabbigeenna, maalin kasta waan dhintaa. 1 Korintos 15:31.

Paul knew he needed to crucify his lower nature daily by exercising his will to keep his lower nature in subjection. He therefore crucified his flesh.

Paul savait qu’il lui fallait crucifier chaque jour sa nature inférieure en exerçant sa volonté afin de maintenir cette nature inférieure dans la soumission. Il crucifia donc sa chair.

And they that are Christ’s have crucified the flesh with the affections and lusts. Galatians 5:24.

Galatiafo 5:24 Na wɔn a wɔyɛ Kristo dea no asɛndɛ honam no ne n’akɔnnɔ ne n’apɛde.

Paul knew his sinful flesh would exist in humanity until the Second Coming of Christ, when the faithful, in the twinkling of an eye, would receive a new glorified body. This is why 1798 identifies the foundation of the forty-six years where the Millerite temple was erected, for Christ, as the only foundation, was the lamb slain from the foundation. The northern kingdom was the body, which through sin had taken ascendancy over humanity, and elevated itself to be the counterfeit northern kingdom. In 1844, John was told to “leave out” the courtyard, which means in the Greek, to reject the lower nature, that had taken ascendancy over the higher nature where God had chosen to place His name, and in 1798, the flesh (the lower nature) with “the affections and lusts” was to be crucified.

पौलुस जानता था कि उसका पापमय शरीर मसीह के दूसरे आगमन तक मनुष्यता में बना रहेगा, जब विश्वासयोग्य लोग, पलक झपकते ही, एक नया महिमायुक्त शरीर प्राप्त करेंगे। यही कारण है कि 1798 उन छियालिस वर्षों की नींव को चिह्नित करता है जिनमें मिलरवादी मन्दिर खड़ा किया गया, क्योंकि मसीह, जो एकमात्र नींव है, जगत की उत्पत्ति से वध किया हुआ मेम्ना था। उत्तरी राज्य वह शरीर था, जिसने पाप के द्वारा मनुष्यता पर प्रभुत्व प्राप्त कर लिया था, और अपने आप को जाली उत्तरी राज्य के रूप में ऊँचा उठाया था। 1844 में, यूहन्ना से कहा गया कि वह आँगन को “छोड़ दे,” जिसका अर्थ यूनानी में यह है कि उस नीची प्रकृति को अस्वीकार करे, जिसने उस उच्च प्रकृति पर प्रभुत्व प्राप्त कर लिया था जहाँ परमेश्वर ने अपना नाम रखने के लिए चुना था; और 1798 में, शरीर (नीची प्रकृति) को “रागों और अभिलाषाओं” समेत क्रूस पर चढ़ाया जाना था।

At the foundation, Christ’s flesh died at the crucifixion, as He was cut off from the living. The southern kingdom was then to be one nation, with one king, in covenant with God, and a nation who had God’s sanctuary in their midst. Line upon line, the “seven times,” is now “the head of the corner,” for since September 11, 2001 God is raising up His “northern army” as an ensign. That army is to be one nation, and that nation will reflect His image alone, and it does so at the very time when Satan is raising up his “horn” that is the image of the beast. In Ezekiel chapter thirty-seven the message of the four winds breathes the latter rain message upon those who then stand up as that army. The message of the four winds is the message of the Seventh Trumpet, which is where the mystery of God is finished.

बुनियादी स्तर पर, क्रूस पर चढ़ाए जाने के समय मसीह का शरीर मर गया, क्योंकि वह जीवितों में से काट डाला गया था। तब दक्षिणी राज्य को एक राष्ट्र होना था, एक ही राजा के अधीन, परमेश्वर के साथ वाचा में, और ऐसा राष्ट्र जिसके बीच में परमेश्वर का पवित्रस्थान हो। पंक्ति पर पंक्ति, “सात समय,” अब “कोने का सिरा” है, क्योंकि 11 सितंबर 2001 से परमेश्वर अपनी “उत्तरी सेना” को एक ध्वज के रूप में खड़ा कर रहा है। वह सेना एक राष्ट्र होने वाली है, और वह राष्ट्र केवल उसी की प्रतिमा को प्रतिबिंबित करेगा, और वह ऐसा ठीक उसी समय करता है जब शैतान अपना “सींग” खड़ा कर रहा है, जो पशु की प्रतिमा है। यहेजकेल अध्याय सैंतीस में चारों पवनों का संदेश उन पर पिछली वर्षा का संदेश फूंकता है, जो तब उस सेना के रूप में खड़े होते हैं। चारों पवनों का संदेश सातवीं तुरही का संदेश है, जहाँ परमेश्वर का भेद समाप्त होता है।

The finishing work of the sealing began on October 7, 2023. The sealing time of the one hundred and forty-four thousand is accomplished during the sounding of the Seventh Trumpet, and that trumpet sounds three times during the sealing process. It always marks a strike by Islam against the Glorious Land. The modern spiritual “glorious land” was hit on September 11, 2001, and the ancient literal glorious land was hit on October 7, 2023, the very year the two witnesses who had been slain came back to life. The third strike is at the soon coming Sunday law in the United States.

L’œuvre finale du scellement a commencé le 7 octobre 2023. Le temps du scellement des cent quarante-quatre mille s’accomplit durant le retentissement de la Septième Trompette, et cette trompette retentit trois fois au cours du processus de scellement. Elle marque toujours une frappe de l’islam contre le Pays glorieux. Le « pays glorieux » spirituel moderne fut frappé le 11 septembre 2001, et l’ancien pays glorieux littéral fut frappé le 7 octobre 2023, précisément l’année où les deux témoins qui avaient été mis à mort revinrent à la vie. La troisième frappe a lieu lors de la loi dominicale, bientôt à venir, aux États-Unis.

From October 7, 2023, the Republican horn and the true Protestant horn of the earth beast are accomplishing their final transitions into a horn that either speaks as a dragon or as a Lamb, at the soon coming Sunday law. The two manifestations of the internal and external antagonists in the great controversy that is played out during the closing events of earth’s history, are both located in the history represented by verse forty in Daniel chapter eleven. The two final developments of the two horns is accomplished during the sounding of the Seventh Trumpet. The Seventh Trumpet is the third of three woe trumpets.

Laga soo bilaabo Oktoobar 7, 2023, geeska Jamhuuriga ah iyo geeska runta ah ee Borotestaanka ee bahalka dhulka waxay dhammaystirayaan kala-guurradoodii ugu dambaysay iyagoo isu beddelaya gees ama u hadla sida masduulaagii ama sida Wanka, marka sharciga Axadda ee dhowaan iman doona la dejiyo. Labada muujin ee ka soo horjeedayaasha gudaha iyo dibadda ee khilaafka weyn ee ka dhex socda dhacdooyinka gunaanadka taariikhda dunida, labaduba waxay ku yaalliin taariikhda uu matalayo aayadda afartanaad ee Daanyeel cutubka kow iyo tobnaad. Labada horumar ee ugu dambeeya ee labada gees waxa la dhammaystiraa inta lagu jiro dhawaaqa Buunka Toddobaad. Buunka Toddobaad waa kii saddexaad ee saddexda buun ee hoogga.

The three woes, represent a triple application of prophecy, and in doing so they provide a strong witness of the waymark of October 7, 2023. In both the first woe and the second woe, Islam’s warfare was carried out against the armies of Rome, which in the last days is the United States, as witnessed to by the conquering of the Soviet Union that was brought about by a secret alliance between the antichrist (Pope John Paul II), and the false prophet (Ronald Reagan) in 1989.

Awọn ìbànújẹ mẹ́ta náà ṣàpẹẹrẹ ìmúlò àsọtẹ́lẹ̀ ní ìgbà mẹ́ta, àti nípa bẹ́ẹ̀ wọ́n ń pèsè ẹ̀rí alágbára fún àmì ọ̀nà ti October 7, 2023. Nínú ìbànújẹ àkọ́kọ́ àti ìbànújẹ kejì pẹ̀lú, ogun Islam ni a gbé kalẹ̀ lòdì sí àwọn ọmọ-ogun Rome, èyí tí ní àwọn ọjọ́ ìkẹyìn jẹ́ United States, gẹ́gẹ́ bí a ti fi hàn nínú ìṣẹ́gun lórí Soviet Union tí àjọṣepọ̀ aṣírí kan láàárín aṣòdì sí Kristi (Pope John Paul II) àti wolíì èké (Ronald Reagan) mú ṣẹ ní ọdún 1989.

In the first woe, as set forth in Revelation chapter nine, there is a time prophecy of five months, which is one hundred and fifty years. In the second woe, there is a time prophecy of three hundred and ninety-one years, and fifteen days. Both time prophecies represent the warfare against Rome that Islam brought during the two histories that represent the first and second woes. Those two prophecies possessed two different outcomes of the warfare. In the first one hundred and fifty years Islam was to “hurt” Rome, and in the prophecy of three hundred and ninety-one years, and fifteen days, Islam was to “kill” Rome. Those two prophecies were directly connected. The ending of the one hundred and fifty years that Islam was to hurt Rome identified the beginning of the three hundred and ninety-one years, and fifteen days that Islam was to kill Rome. The first and second woes are divided by the ending of the one hundred and fifty years, and the starting of the three hundred and ninety-one years, and fifteen days.

Woe a edi kan no, sɛnea wɔde ato hɔ wɔ Adiyisɛm ti akron mu no, bere ho nkɔmhyɛ bi wɔ hɔ a ɛyɛ abosome anum, a ɛkyerɛ mfe ɔha aduonum. Woe a ɛto so abien no mu nso, bere ho nkɔmhyɛ bi wɔ hɔ a ɛyɛ mfe ahasa aduokron baako ne nna dumienum. Bere ho nkɔmhyɛ abien no nyinaa gyina ko a Islam de baa Roma so wɔ abakɔsɛm abien a egyina hɔ ma woe a edi kan ne nea ɛto so abien no so. Saa nkɔmhyɛ abien no kuraa ko no nsunsuanso ahorow abien. Mfe ɔha aduonum a edi kan no mu no, na ɛsɛ sɛ Islam “yɛ Roma yaw,” na mfe ahasa aduokron baako ne nna dumienum no nkɔmhyɛ mu no, na ɛsɛ sɛ Islam “kum” Roma. Saa nkɔmhyɛ abien no wɔabɔ wɔn ho tee. Mfe ɔha aduonum no awiei, bere a na Islam bɛyɛ Roma yaw no, na ɛkyerɛ mfe ahasa aduokron baako ne nna dumienum no mfiase, bere a na Islam bekum Roma no. Woe a edi kan ne nea ɛto so abien no wɔakyekyɛ mu denam mfe ɔha aduonum no awiei ne mfe ahasa aduokron baako ne nna dumienum no mfiase no so.

The United States ceases to be the sixth kingdom of Bible prophecy at the soon-coming Sunday law, and it is then that it is prophetically “killed”. The hour of the “great earthquake”, in Revelation chapter eleven is the soon coming Sunday law, and when that hour arrives, so too does the Seventh Trumpet of Islam. It arrives to mark the end, or the death of the sixth kingdom, which is the army of Rome in the last days. That death was preceded by one hundred and fifty years of Islam hurting the armies of Rome. According to the mainstream media, which attempts to downplay the activities of radical Islam in the modern world, since October 7, 2023. Until the writing of this article on February 12, 2024, Islam has carried out one hundred and sixty-five attacks upon American interests around the globe.

संयुक्त राज्य अमेरिका शीघ्र आने वाली रविवार व्यवस्था के समय बाइबल-भविष्यवाणी के छठे राज्य के रूप में रहना बंद कर देता है, और उसी समय वह भविष्यवाणीय रूप से “मार डाला” जाता है। प्रकाशितवाक्य अध्याय ग्यारह में वर्णित “महान भूकम्प” का समय वही शीघ्र आने वाली रविवार व्यवस्था है, और जब वह घड़ी आती है, तब इस्लाम की सातवीं तुरही भी आ पहुँचती है। वह छठे राज्य के अंत, अर्थात् उसकी मृत्यु, को चिह्नित करने के लिए आती है, जो अंतिम दिनों में रोम की सेना है। उस मृत्यु से पहले डेढ़ सौ वर्षों तक इस्लाम द्वारा रोम की सेनाओं को हानि पहुँचाई गई थी। मुख्यधारा के मीडिया के अनुसार, जो आधुनिक संसार में कट्टरपंथी इस्लाम की गतिविधियों को कम करके दिखाने का प्रयत्न करता है, 7 अक्तूबर, 2023 से लेकर इस लेख के 12 फ़रवरी, 2024 को लिखे जाने तक, इस्लाम ने संसार भर में अमेरिकी हितों पर एक सौ पैंसठ आक्रमण किए हैं।

The one hundred and fifty years of Islam hurting the armies of Rome that leads to the killing of the armies of Rome in the first and second woes, is repeated in the history of the third woe, for that is how a triple application of prophecy works. The sounding of the Seventh Trumpet, which is the sealing of the one hundred and forty-four thousand, which is when the combination of Divinity with humanity occurs, as represented by the joining of the two sticks, has three waymarks, The first is the spiritual glorious land and the last is the spiritual glorious land. The middle waymark is the literal glorious land.

La période de cent cinquante ans durant laquelle l’islam blesse les armées de Rome, ce qui conduit à la mise à mort des armées de Rome dans le premier et le second malheur, se répète dans l’histoire du troisième malheur, car c’est ainsi que fonctionne une triple application de la prophétie. Le son de la septième trompette, qui est le scellement des cent quarante-quatre mille, moment où se produit la combinaison de la Divinité avec l’humanité, telle qu’elle est représentée par l’union des deux bâtons, comporte trois balises. La première est le glorieux pays spirituel, et la dernière est le glorieux pays spirituel. La balise du milieu est le glorieux pays littéral.

In 2023, the second blast from the warning Trumpet of the third woe, identified the escalation of the warfare of Islam as it entered into a period where it would “hurt” the earth beast. In that same year, the two witnesses of the Republican horn and the true Protestant horn came back to life and began their mutual transitions into their final symbolic horns. For the Republican horn it was the combination of all the apostate Protestant powers, with all the apostate Republican powers in order to form one horn that is the image of the beast. With the true Protestant horn it was the combination of Divinity with humanity as the horn transitioned from Laodicean to Philadelphian in character, in order to reflect the opposite of the image of the beast. 2023 occurred twenty-two years after 2001, thus representing the symbolic link of Divinity combined with humanity.

Mu mwaka wa 2023, mlipuko wa pili kutoka kwenye Tarumbeta ya onyo ya ole ya tatu ulitambua kuongezeka kwa vita vya Uislamu ulipoingia katika kipindi ambacho “ungeiumiza” mnyama wa nchi. Katika mwaka huo huo, mashahidi wawili wa pembe ya Republican na pembe ya kweli ya Kiprotestanti walifufuka na kuanza mabadiliko yao ya pamoja kuelekea kwenye pembe zao za mwisho za kiishara. Kwa upande wa pembe ya Republican, ilikuwa ni muungano wa mamlaka zote za Kiprotestanti zilizoasi, pamoja na mamlaka zote za Republican zilizoasi, ili kuunda pembe moja ambayo ni sanamu ya mnyama. Kwa pembe ya kweli ya Kiprotestanti, ilikuwa ni muungano wa Uungu na ubinadamu wakati pembe hiyo ilipohama katika tabia kutoka Laodikia hadi Filadelfia, ili kuakisi kinyume cha sanamu ya mnyama. Mwaka wa 2023 ulitokea miaka ishirini na miwili baada ya 2001, hivyo ukiwakilisha kiungo cha kiishara cha Uungu uliounganishwa na ubinadamu.

All of this history occurs in verse forty of Daniel eleven, which is the verse that was unsealed and produced the increase of knowledge in 1989, that is represented by the Hiddekel River. In the prophetic history of that verse, the final work in the Most Holy Place is also accomplished, which is the light that was unsealed in 1798, and that is represented by the Ulai River. The beginning of verse forty identifies the time of the end in 1798, and the ending of the verse identifies the time of the end in 1989, and both rivers merge together in the history of verse forty, just as the Tigris and Euphrates (the Ulai and Hiddekel) do just before they reach the Persian Gulf.

Tout cet historique se déroule au verset quarante de Daniel onze, verset qui fut descellé et produisit l’augmentation de la connaissance en 1989, ce qui est représenté par le fleuve Hiddékel. Dans l’histoire prophétique de ce verset, l’œuvre finale dans le Très-Saint s’accomplit également, laquelle est la lumière qui fut descellée en 1798, et qui est représentée par le fleuve Ulaï. Le commencement du verset quarante identifie le temps de la fin en 1798, et la fin du verset identifie le temps de la fin en 1989, et les deux fleuves se rejoignent dans l’histoire du verset quarante, tout comme le Tigre et l’Euphrate (l’Ulaï et le Hiddékel) le font juste avant d’atteindre le golfe Persique.

We will continue this study in the next article.

Waxaan sii wadi doonnaa daraasaddan maqaalka xiga.

The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

روحِ خداوندِ یهوه بر من است، زیرا خداوند مرا مسح کرده است تا به حلیمان بشارت دهم؛ او مرا فرستاده است تا شکسته‌دلان را التیام بخشم، و آزادی را برای اسیران و گشایشِ زندان را برای بسته‌شدگان اعلام کنم؛ تا سالِ مقبولِ خداوند و روزِ انتقامِ خدای ما را ندا دهم؛ تا همهٔ ماتمیان را تسلّی بخشم؛ تا برای ماتمیانِ صهیون مقرر دارم که به ایشان به جای خاکستر، جمال عطا شود؛ و به جای ماتم، روغنِ شادی؛ و به جای روحِ افسردگی، ردای تسبیح؛ تا ایشان درختانِ عدالت نامیده شوند، غرسِ خداوند، تا او جلال یابد.

And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.

और वे प्राचीन उजाड़ स्थानों को फिर बसाएँगे, वे पूर्वकाल की उजाड़ियों को उठाकर खड़ा करेंगे, और वे उन उजड़े हुए नगरों की मरम्मत करेंगे, जो बहुत-सी पीढ़ियों से उजाड़ पड़े हैं। और परदेशी आकर तुम्हारी भेड़ों को चराएँगे, और विदेशी के पुत्र तुम्हारे हलवाहे और तुम्हारी दाखबारी के रखवाले होंगे। परन्तु तुम्हारा नाम यहोवा के याजक कहलाएगा; लोग तुम्हें हमारे परमेश्वर के सेवक कहेंगे। तुम अन्यजातियों की संपत्ति को भोगोगे, और उनकी महिमा में तुम अपने आप पर गर्व करोगे। तुम्हारे लज्जा के बदले तुम्हें दुगुना भाग मिलेगा; और अपमान के बदले वे अपने भाग में आनन्दित होंगे; इसलिए वे अपने देश में दुगुना अधिकार प्राप्त करेंगे; और उन्हें सदा का आनन्द होगा।

For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. Isaiah 61:1–11.

Denn ich, der HERR, liebe das Recht, ich hasse Raub für Brandopfer; und ich will ihr Werk in Wahrheit leiten, und ich will einen ewigen Bund mit ihnen schließen. Und ihre Nachkommenschaft wird unter den Heiden bekannt sein und ihre Sprösslinge unter den Völkern; alle, die sie sehen, werden sie anerkennen, dass sie die Nachkommenschaft sind, die der HERR gesegnet hat. Ich will mich hoch erfreuen in dem HERRN, meine Seele soll fröhlich sein in meinem Gott; denn er hat mich bekleidet mit den Gewändern des Heils, er hat mich umhüllt mit dem Mantel der Gerechtigkeit, wie ein Bräutigam sich mit Schmuck ziert und wie eine Braut sich mit ihren Kleinodien schmückt. Denn wie die Erde ihr Gewächs hervorbringt und wie der Garten das, was in ihn gesät ist, sprossen lässt, so wird der Herr, HERR, Gerechtigkeit und Lobpreis vor allen Nationen hervorsprossen lassen. Jesaja 61:1–11.