At the end of July, 2023, the voice in the wilderness began to cry unto the dead dry bones, as represented by Daniel going to Arioch and informing him that he understood the “secret.” Daniel in relation to Hananiah, Mishael and Azariah represent the Elijah messenger, and the Elijah message identifies that whether God’s people understand or accept it or not, they are already under a curse.
À la fin de juillet 2023, la voix dans le désert commença à crier aux ossements desséchés des morts, comme le représente Daniel allant vers Arioch pour l’informer qu’il comprenait le « secret ». Daniel, en relation avec Hanania, Mishaël et Azaria, représente le messager d’Élie, et le message d’Élie établit que, que le peuple de Dieu le comprenne ou l’accepte ou non, il est déjà sous une malédiction.
And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Malachi 2:1, 2.
Et maintenant, ô vous, prêtres, ce commandement est pour vous. Si vous n’écoutez point, et si vous ne prenez point à cœur de donner gloire à mon nom, dit l’Éternel des armées, j’enverrai sur vous la malédiction, et je maudirai vos bénédictions ; oui, je les ai déjà maudites, parce que vous ne le prenez point à cœur. Malachie 2:1, 2.
The “priests” of the last days, according to Peter, are the covenant people of God who were formerly not the covenant people of God. They are those who ate of the “hidden book” when the mighty angel of Revelation eighteen descended on September 11, 2001. Yet according to Malachi, they are cursed.
Os “sacerdotes” dos últimos dias, segundo Pedro, são o povo da aliança de Deus que outrora não era o povo da aliança de Deus. São aqueles que comeram do “livro oculto” quando o anjo poderoso de Apocalipse dezoito desceu em 11 de setembro de 2001. Contudo, segundo Malaquias, eles estão debaixo de maldição.
If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 1 Peter 2:3–10.
Ngati kunene kuti mwalawako kuti Ambuye ali wa chifundo. Kwa Iye mudza, monga ku mwala wamoyo, womwe ngakhale unakanidwa ndi anthu, koma wosankhidwa ndi Mulungu, ndi wamtengo wapatali, inunso, monga miyala yamoyo, mukumangidwa kukhala nyumba yauzimu, unsembe wopatulika, kuti mupereke nsembe zauzimu, zovomerezeka kwa Mulungu mwa Yesu Khristu. Choncho kuli kotero m’Malemba, Taonani, ndiyika m’Siyoni mwala wa pakona waukulu, wosankhidwa, wamtengo wapatali; ndipo iye wakukhulupirira Iye sadzachita manyazi. Chifukwa chake kwa inu akukhulupirira Iye ndi wamtengo wapatali; koma kwa iwo osamvera, mwala umene omanga anaukana, womwewo wasanduka mutu wa pakona, ndi mwala wokhumudwitsa, ndi thanthwe lokhumudwitsa, kwa iwo amene akukhumudwa pa mawuwo, pokhala osamvera; chimenechi ndicho nawonso anayikidwiramo. Koma inu ndinu mtundu wosankhidwa, unsembe wachifumu, mtundu wopatulika, anthu ake eniake; kuti mulalikire matamando a Iye amene anakuitanani mutuluke mumdima mulowe m’kuunika kwake kodabwitsa: inu amene kale simunali anthu, koma tsopano muli anthu a Mulungu; amene simunalandire chifundo, koma tsopano mwalandira chifundo. 1 Petro 2:3–10.
The “priests” of the last days are those who “have tasted that the Lord is good.” “In times past” they “were not a people, but now are the people of God.” They are those who have found the “living stone,” that was “disallowed indeed of men, but chosen of God, and precious.” That stone is the “seven times” of Leviticus twenty-six, that the “builders” of the Millerite movement “disallowed” in 1863. The Millerite “builders” constructed a temple in the forty-six years from 1798 unto 1844, but they thereafter chose to reject the “increase of knowledge” upon the “seven times” that arrived in 1856.
De „priesters” van de laatste dagen zijn degenen die „gesmaakt hebben dat de Heere goed is.” „Eertijds” „waren zij geen volk, maar nu zijn zij Gods volk.” Zij zijn degenen die de „levende steen” hebben gevonden, die „wel door de mensen verworpen was, maar bij God uitverkoren en dierbaar.” Die steen is de „zeven tijden” van Leviticus zesentwintig, die de „bouwlieden” van de Milleritische beweging in 1863 „verworpen” hebben. De Milleritische „bouwlieden” bouwden een tempel in de zesenveertig jaren van 1798 tot 1844, maar kozen er daarna voor de „toename van kennis” aangaande de „zeven tijden”, die in 1856 kwam, te verwerpen.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against me: therefore will I change their glory into shame. Hosea 4:6, 7.
Тириким хоҳиши донишу фаҳм надоранд, барои ҳамин ҳалок мешаванд; зеро ту донишро рад кардаӣ, Ман низ туро рад хоҳам кард, то ки барои Ман коҳин набошӣ; чунки ту шариати Худои худро фаромӯш кардаӣ, Ман низ фарзандони туро фаромӯш хоҳам кард. Чӣ қадаре ки онҳо афзуданд, ҳамон қадар бар зидди Ман гуноҳ карданд; бинобар ин ҷалоли онҳоро ба нанг табдил хоҳам дод. Ҳушаъ 4:6, 7.
The “priests” of the last days accepted the message of “seven times” when they were led back to the old paths of Adventism post-September 11, 2001. They tasted the message of the hidden book, and it was “precious.” Yet Malachi says the priests of the last days are “cursed”, and of course the “seven times” is a curse. They are under the curse of “seven times,” for they have repeated the sins of their fathers. Malachi says the priests profaned God’s name, by offering a “polluted offering”. That offering was the prediction of July 18, 2020.
Les « prêtres » des derniers jours ont accepté le message des « sept temps » lorsqu’ils furent ramenés aux anciens sentiers de l’adventisme après le 11 septembre 2001. Ils goûtèrent le message du livre caché, et il était « précieux ». Pourtant, Malachie dit que les prêtres des derniers jours sont « maudits », et, bien sûr, les « sept temps » sont une malédiction. Ils sont sous la malédiction des « sept temps », car ils ont répété les péchés de leurs pères. Malachie dit que les prêtres ont profané le nom de Dieu en offrant une « offrande souillée ». Cette offrande était la prédiction du 18 juillet 2020.
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen. And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts. Malachi 1:11–2:4.
Ngokuba kususela ekuphumeni kwelanga kuse kuse ekutshoneni kwalo, igama lam liya kuba likhulu phakathi kweentlanga; yaye ezindaweni zonke kuya kunikelwa isiqhumiso egameni lam, nomnikelo ococekileyo; ngokuba igama lam liya kuba likhulu phakathi kweentlanga, utsho uYehova wemikhosi. Kodwa nina nilihlambile, ngokuba nisithi, Itafile kaYehova ingcolile; nesiqhamo sayo, oko kukuthi, ukutya kwayo, siyadeleka. Nathi nathi, Yabonani, hayi ukudinwa okunje! nize nikudele, utsho uYehova wemikhosi; nize nizise okuqwengiweyo, neziqhwala, nezigulayo; ngaloo ndlela nize nomnikelo. Ndimele na ukuwamkela oku esandleni senu? utsho uYehova. Kodwa makaqalekiswe umkhohlisi, onenkunzi emhlambini wakhe, aze enze isifungo, aze abingelele kuYehova into enesiphako; ngokuba ndinguKumkani omkhulu, utsho uYehova wemikhosi, yaye igama lam loyikeka phakathi kweentlanga. Ke kaloku ngoku, nina babingeleli, lo myalelo ngowenu. Ukuba aniyi kuva, nibe aniyi kukubeka entliziyweni, ukuba ninike uzuko egameni lam, utsho uYehova wemikhosi, ndiya kuthumela isiqalekiso phezu kwenu, ndize ndiqalekise iintsikelelo zenu; ewe, sele ndizinqalekisile kakade, ngokuba anikubeki entliziyweni. Yabonani, ndiya konakalisa imbewu yenu, ndize ndiqabe ubulongwe ebusweni benu, ubulongwe bemithendeleko yenu emiselweyo; yaye niya kususwa kunye nabo. Nize nazi ukuba ndinithumelele lo myalelo, ukuze umnqophiso wam ube noLevi, utsho uYehova wemikhosi. Malaki 1:11–2:4.
The covenant with Levi is the symbol of the Levites’ faithfulness in the image of the beast test in the rebellion of Aaron’s golden calf. The Levites in the book of Malachi, who are cleansed by the messenger of the covenant, are cleansed in order to offer “an offering” in righteousness. The offering is the message of Christ’s name, which is His character.
लेवीसँगको करार जनावरको प्रतिमाको परीक्षामा, हारूनको सुनौलो बाछोको विद्रोहमा, लेवीयहरूको निष्ठाको प्रतीक हो। मलाकीको पुस्तकमा करारका दूतद्वारा शुद्ध पारिएका लेवीयहरू “एउटा भेटी” धार्मिकतामा चढाउनका लागि शुद्ध पारिन्छन्। त्यो भेटी ख्रीष्टको नाउँको सन्देश हो, जो उहाँको चरित्र हो।
“It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth.
«Воршеава хъмбариг-маьлумоти аз Худост, ки ҷаҳонро фаро гирифтааст. Одамон дониши худро дар бораи хислати Ӯ аз даст медиҳанд. Он нодуруст фаҳмида ва ғалат тафсир карда шудааст. Дар ин вақт бояд паёме аз ҷониби Худо эълон карда шавад, паёме, ки дар таъсири худ равшангар ва дар қудрати худ наҷотбахш аст. Хислати Ӯ бояд маълум гардад. Ба торикии ҷаҳон бояд нури ҷалоли Ӯ, нури некӯӣ, раҳм ва ҳақиқати Ӯ, фурӯ рехта шавад.
“This is the work outlined by the prophet Isaiah in the words, ‘O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him.’ Isaiah 40:9, 10.
«Ceci est l’œuvre décrite par le prophète Ésaïe en ces termes : “Ô Jérusalem, toi qui apportes de bonnes nouvelles, élève ta voix avec force ; élève-la, ne crains point ; dis aux villes de Juda : Voici votre Dieu ! Voici, le Seigneur, l’Éternel, vient avec puissance, et son bras dominera pour lui ; voici, sa récompense est avec lui, et son œuvre le précède.” Ésaïe 40:9, 10.
“Those who wait for the Bridegroom’s coming are to say to the people, ‘Behold your God.’ The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.” Christ’s Object Lessons, 415.
«Ті, хто чекає на прихід Нареченого, мають сказати людям: “Ось ваш Бог”. Останні промені милостивого світла, остання вістка милості, яку має бути дана світові, — це об’явлення Його характеру любові. Діти Божі мають виявити Його славу. У власному житті та характері вони мають відкрити, що для них здійснила благодать Божа». Christ’s Object Lessons, 415.
Malachi’s priests offered an offering that corrupted God’s name. The offering represents a message, and the message of Nashville on July 18, 2020, was a corrupted offering. It was corrupted by the rebellion of disregarding the prophetic command that “there should be time no longer”, that was given by Christ himself in Revelation ten.
Les prêtres de Malachie offrirent une offrande qui profanait le nom de Dieu. L’offrande représente un message, et le message de Nashville, le 18 juillet 2020, était une offrande corrompue. Elle était corrompue par la rébellion qui consistait à mépriser le commandement prophétique selon lequel « il n’y aurait plus de temps », donné par Christ lui-même dans Apocalypse dix.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.
Y el ángel que vi de pie sobre el mar y sobre la tierra levantó su mano al cielo, y juró por el que vive por los siglos de los siglos, que creó el cielo y las cosas que en él hay, y la tierra y las cosas que en ella hay, y el mar y las cosas que en él hay, que el tiempo no sería más. Apocalipsis 10:5, 6.
The “offering of righteousness” that is represented by the Levites in Malachi chapter three, is as an offering in the days of old, and it represents a message. The “former years” represent the purity of the message which produced the first disappointment in the Millerite history. The corrupted offering represents the corrupted message of July 18, 2020, yet it is still a parallel event.
“Ditataiso tsa tshiamo” tse emetsweng ke Balefi ho Malakia kgaolo ya boraro, di tshwana le sehlabelo sa mehleng ya kgale, mme di emela molaetsa. “Dilemo tsa pele” di emela bohlweki ba molaetsa o ileng wa hlahisa ho soetseha ha pele historing ya ba-Millerite. Sehlabelo se senyehileng se emela molaetsa o senyehileng wa la 18 Phupu 2020, leha ho le jwalo e sa ntse e le ketsahalo e tshwanang ka tshwantshiso.
And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.
Na ye akotɛ ase sɛ dwetɛfrafrafodani ne nea ɔtew dwetɛ ho; na ɔbɛtew Lewi mma no ho, na wayiyi wɔn mu fi sɛnea wɔtew sika ne dwetɛ ho, na wɔde trenee mu afɔrebɔ ama Awurade. Afei Yuda ne Yerusalem afɔrebɔ bɛsɔ Awurade ani, sɛ tete nna no mu, ne mfe a atwam no mu. Malaki 3:3, 4.
The “curse” that is identified in Malachi identifies a test of an acknowledgement of what Elijah represents. Those of us that are now awakening must understand that the reality of the curse of “seven times” has been fulfilled upon us in the rebellion we manifested in making the sinful prediction of July 18, 2020. We must also once again decide what prophetic methodology we choose to eat. Two witnesses to this fact, and there are others, can be found in Malachi’s presentation of the Elijah to come, and also from Elijah’s own history. Elijah clearly identified that there would only be one correct message and methodology.
Malaki’de belirtilen “lanet”, İlyas’ın neyi temsil ettiğinin kabulüne ilişkin bir sınamayı ortaya koymaktadır. Şimdi uyanmakta olan bizler, “yedi kat” lanetinin gerçekliğinin, 18 Temmuz 2020 tarihine ilişkin günahlı öngörüyü ortaya koyarak sergilediğimiz isyanda üzerimizde gerçekleşmiş olduğunu anlamalıyız. Ayrıca, hangi peygamberlik metodolojisini yiyecek olarak seçeceğimize bir kez daha karar vermeliyiz. Bu olguya ilişkin iki tanıklık —ve başkaları da vardır— Malaki’nin gelecek olan İlyas’ı sunuşunda ve ayrıca İlyas’ın kendi tarihinden bulunabilir. İlyas, yalnızca tek bir doğru mesajın ve metodolojinin var olacağını açıkça ortaya koymuştur.
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 1 Kings 17:1.
艾利亞——基列寄居者中的提斯比人——對亞哈說：「我所侍立的耶和華以色列的上帝永活，在這幾年之內，若不照我的話，必沒有露，也沒有雨。」列王紀上 17:1
Malachi identified a “curse” that God’s priests are under in the period when the final Elijah appears in connection with a curse associated with God’s tithe. The “curse” of the tithe in Malachi, represents a decision on the part of the people of God, for in order to remove the curse they are already under they must decide where and what is the “storehouse”.
മലാഖി ദൈവത്തിന്റെ ദശാംശവുമായി ബന്ധപ്പെട്ടിരിക്കുന്ന ഒരു ശാപത്തോടനുബന്ധമായി അന്തിമ എലിയാവു പ്രത്യക്ഷമാകുന്ന കാലഘട്ടത്തിൽ ദൈവത്തിന്റെ പുരോഹിതന്മാർ അധീനരായിരിക്കുന്ന ഒരു “ശാപം” തിരിച്ചറിഞ്ഞു. മലാഖിയിലുള്ള ദശാംശത്തിന്റെ “ശാപം” ദൈവജനത്തിന്റെ ഭാഗത്തുനിന്നുള്ള ഒരു തീരുമാനത്തെ സൂചിപ്പിക്കുന്നു; കാരണം അവർ ഇതിനകം അധീനരായിരിക്കുന്ന ശാപം നീക്കപ്പെടേണ്ടതിന്നു “ഭണ്ഡാരഗൃഹം” ഏതാണ് എന്നും എവിടെയാണ് എന്നും അവർ നിർണ്ണയിക്കേണ്ടതാണ്.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. Malachi 3:1–11.
“Eis, Ek stuur my boodskapper, en hy sal die weg voor My berei; en skielik sal na sy tempel kom die Here na wie julle soek, naamlik die Engel van die verbond, in wie julle ’n welbehae het. Kyk, Hy kom, sê die Here van die leërskare. Maar wie kan die dag van sy koms verdra? En wie sal standhou as Hy verskyn? Want Hy is soos die vuur van ’n smelter en soos die loog van wassers. En Hy sal sit as ’n smelter en louteraar van silwer; en Hy sal die seuns van Levi reinig en hulle suiwer soos goud en silwer, sodat hulle aan die Here ’n offer in geregtigheid kan bring. Dan sal die offer van Juda en Jerusalem vir die Here aangenaam wees soos in die dae van die voortyd en soos in die jare van ouds. En Ek sal tot julle nader om oordeel uit te oefen, en Ek sal ’n haastige getuie wees teen die towenaars en teen die egbrekers en teen die meineediges en teen die wat die dagloner in sy loon verdruk, die weduwee en die wees, en die vreemdeling in sy reg te kort doen, en My nie vrees nie, sê die Here van die leërskare. Want Ek, die Here, het nie verander nie; en julle, kinders van Jakob, is nie verteer nie. Sedert die dae van julle vaders het julle van my insettinge afgewyk en dit nie onderhou nie. Keer terug na My, dan sal Ek na julle terugkeer, sê die Here van die leërskare. Maar julle vra: Waarin moet ons terugkeer? Mag ’n mens God beroof? Tog beroof julle My. Maar julle vra: Waarin het ons U beroof? In die tiendes en die offergawes. Met die vloek is julle belaai, en tog beroof julle My, julle, die hele nasie! Bring die hele tiende na die skathuis, sodat daar spys in my huis kan wees; en beproef My tog hierin, sê die Here van die leërskare, of Ek nie vir julle die vensters van die hemel sal oopmaak en op julle ’n oorvloedige seën sal uitstort, sodat daar geen plek genoeg sal wees om dit te ontvang nie. En Ek sal ter wille van julle die verslinder bestraf, sodat hy die vrug van julle grond nie sal verniel nie; ook sal die wingerdstok in die veld vir julle nie sonder vrug wees nie, sê die Here van die leërskare.” Maleagi 3:1–11.
The Lord does not change, nor does he change methodology. Whatever the “curse” may or may not be, that is represented by Malachi’s curse of “tithe”, the tithe is to be brought into the storehouse, for the purpose of having “meat” in God’s house. That fact demands that a decision be made as to what the “storehouse” is, and what was the food represented by William Miller in the movement of the first angel, which typified the food to be eaten in the movement of the third angel? One of the symbols of that food is “rain” and “dew”.
Le Seigneur ne change pas, et sa méthode ne change pas non plus. Quelle que puisse être, ou ne pas être, la « malédiction » représentée par la malédiction de la « dîme » dans Malachie, la dîme doit être apportée au trésor, afin qu’il y ait de la « nourriture » dans la maison de Dieu. Ce fait exige qu’une décision soit prise quant à ce qu’est le « trésor », et quant à ce qu’était la nourriture représentée par William Miller dans le mouvement du premier ange, laquelle préfigurait la nourriture qui devait être mangée dans le mouvement du troisième ange. L’un des symboles de cette nourriture est la « pluie » et la « rosée ».
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. Deuteronomy 32:1–4.
Écoutez, ô cieux, et je parlerai ; et que la terre entende les paroles de ma bouche. Que ma doctrine se répande comme la pluie, que ma parole distille comme la rosée, comme la pluie fine sur l’herbe tendre, et comme les ondées sur le gazon ; car je publierai le nom de l’Éternel : rendez gloire à notre Dieu. Il est le Rocher, son œuvre est parfaite ; car toutes ses voies sont justice ; c’est un Dieu de vérité et sans iniquité ; il est juste et droit. Deutéronome 32:1–4.
Did Elijah truly mean what he said to Ahab? Did he actually mean that in the last days, when the perfect fulfillment of the Elijah movement and message occurs, that “there shall not be dew nor rain these years, but according to my word?” Does the “rain” that Elijah speaks of being withheld, except at his word, align with the “rain” that Malachi promises as a blessing?
എലീയാവു അഹാബിനോടു പറഞ്ഞതു യഥാർത്ഥത്തിൽ തന്നെയോ ഉദ്ദേശിച്ചതായത്? അവസാന നാളുകളിൽ, എലീയാവിന്റെ പ്രസ്ഥാനംവും സന്ദേശവും സമ്പൂർണ്ണമായി നിവൃത്തിയാകുമ്പോൾ, “എന്റെ വചനപ്രകാരം അല്ലാതെ ഈ വർഷങ്ങളിൽ മഞ്ഞും മഴയും ഉണ്ടാകയില്ല” എന്നു പറഞ്ഞതു അദ്ദേഹം യഥാർത്ഥത്തിൽ തന്നെയോ ഉദ്ദേശിച്ചത്? എലീയാവു തന്റെ വചനമല്ലാതെ തടഞ്ഞുവെക്കപ്പെടുന്നതായി പറയുന്ന “മഴ,” മലാഖി അനുഗ്രഹമായി വാഗ്ദാനം ചെയ്യുന്ന “മഴ”യോടു ഒത്തു ചേരുന്നുവോ?
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10.
Aporteu tots els delmes al rebost, perquè hi hagi aliment a casa meva, i proveu-me ara en això, diu el Senyor dels exèrcits, si no us obriré les finestres del cel i vessaré damunt vostre una benedicció fins que no hi hagi prou espai per a rebre-la. Malaquies 3:10.
And does the “curse” of the unsanctified “offering” of the “priests”, and the misuse of “tithe” that has already been brought about, also represent the “curse” of the “seven times”?
क्या अशुद्ध किए गए “याजकों” के “चढ़ावे” का “शाप”, और “दशमांश” का वह दुरुपयोग जो पहले ही घटित हो चुका है, क्या वह भी “सात गुना” के “शाप” का प्रतिनिधित्व करता है?
At the end of July, 2023, we began to publish articles that are essentially a repetition of the message found in the series of studies called Habakkuk’s Tables. The difference in the current presentation is that after July 18, 2020, the Lord began to place some of the old teachings in a new light.
2023-жылдын июль айынын аягында биз, негизинен, «Хабаккуктун такталары» деп аталган изилдөөлөр топтомундагы кабардын кайталанышы болгон макалаларды жарыялай баштадык. Азыркы берилиштин айырмасы — 2020-жылдын 18-июлунан кийин Теңир эски окутуулардын айрымдарын жаңы жарыкта көрсөтө баштаганында.
He began to open things up that appeared to me to be profound, but I was personally out of touch and unwilling to be in touch with the work I had previously been given to accomplish. From July 19, 2020, I understood that the prediction of the previous day was wrong, and that I was personally more responsible for that sinful prediction and its horrible aftermath than any other person.
Dia mulai menyingkapkan hal-hal yang tampak bagiku mendalam, tetapi secara pribadi aku telah kehilangan kepekaan dan tidak bersedia lagi terhubung dengan pekerjaan yang sebelumnya telah dipercayakan kepadaku untuk diselesaikan. Sejak 19 Juli 2020, aku memahami bahwa prediksi pada hari sebelumnya itu keliru, dan bahwa secara pribadi aku lebih bertanggung jawab atas prediksi yang berdosa itu beserta akibatnya yang mengerikan daripada siapa pun juga.
Then in July of 2023, I was overwhelmed with a conviction, that in spite of my complete failure as a leader of God’s movement of the third angel, I should at least begin to write out what I had come to understand since July of 2020. I determined to put into writing what had been opened up to me since the sin of July 18, 2020, and then place it into the public record, before I was laid to rest.
Puis, en juillet 2023, je fus saisi d’une conviction profonde : malgré mon échec complet comme dirigeant du mouvement de Dieu du troisième ange, je devais au moins commencer à mettre par écrit ce que j’en étais venu à comprendre depuis juillet 2020. Je résolus de consigner par écrit ce qui m’avait été révélé depuis le péché du 18 juillet 2020, puis de le verser au domaine public avant d’être mis au repos.
In the three months since July, there are over seventy countries around the world that are now following these articles. Yes, some are no doubt following for unholy purposes and intent, but not all. We are on the verge of turning on a program that will place these articles into all the major languages of planet earth, for at this point, those seventy-plus countries are forced to consider these truths in only the English language.
Ao longo dos três meses desde julho, há mais de setenta países ao redor do mundo que agora estão acompanhando estes artigos. Sim, sem dúvida alguns os acompanham com propósitos e intenções ímpios, mas não todos. Estamos à beira de ativar um programa que colocará estes artigos em todas as principais línguas do planeta Terra, pois, até este ponto, esses mais de setenta países são forçados a considerar estas verdades somente na língua inglesa.
We are already working to help some around the globe, that do not have the ways and means to do much with these truths, and I wonder if Malachi’s “storehouse”, that has a defined purpose of providing “food” in God’s house, may not be referring to the work of spreading the truth that has been proceeding from these articles since July of 2023?
Nous travaillons déjà à venir en aide à certains, à travers le monde, qui n’ont ni les moyens ni les possibilités de faire grand-chose avec ces vérités, et je me demande si le « trésor » de Malachie, dont la finalité définie est de pourvoir à la « nourriture » dans la maison de Dieu, ne fait pas référence à l’œuvre de diffusion de la vérité qui procède de ces articles depuis juillet 2023.
We will begin our consideration of Daniel chapter three in the next article.
Vi vil begynne vår behandling av Daniel kapittel tre i den neste artikkelen.
“We are living in a special period of this earth’s history. A great work must be done in a very short time, and every Christian is to act a part in sustaining this work. God is calling for men who will consecrate themselves to the work of soulsaving. When we begin to comprehend what a sacrifice Christ made in order to save a perishing world, there will be seen a mighty wrestling to save souls. Oh, that all our churches might see and realize the infinite sacrifice of Christ!
「हम इस पृथ्वी के इतिहास के एक विशेष काल में जी रहे हैं। बहुत थोड़े समय में एक महान कार्य किया जाना है, और प्रत्येक मसीही को इस कार्य को संभालने में अपना भाग निभाना है। परमेश्वर ऐसे मनुष्यों को बुला रहा है जो अपने आप को आत्माओं के उद्धार के कार्य के लिए समर्पित कर दें। जब हम यह समझने लगेंगे कि नाशमान संसार को बचाने के लिए मसीह ने कितना बड़ा बलिदान किया, तब आत्माओं को बचाने के लिए एक प्रबल संघर्ष दिखाई देगा। काश, हमारी सभी कलीसियाएँ मसीह के अनन्त बलिदान को देखें और उसे अनुभव करें!»
“In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving and praise, and there seemed to be a reformation such as we witnessed in 1844.
«Արիշերային տեսիլքներում իմ առջև անցնում էին Աստծու ժողովրդի մեջ տեղի ունեցող մի մեծ բարենորոգչական շարժման պատկերներ։ Շատերը փառաբանում էին Աստծուն։ Հիվանդները բժշկվում էին, և այլ հրաշքներ էին կատարվում։ Տեսանելի էր բարեխոսության մի ոգի, ինչպես որ դրսևորվեց Պենտեկոստեի մեծ օրվանից առաջ։ Հարյուրավորներ և հազարավորներ էին երևում, որ այցելում էին ընտանիքներ և նրանց առջև բացում Աստծու խոսքը։ Սրտերը խոնարհվում էին Սուրբ Հոգու զորությամբ, և իսկական դարձի մի ոգի էր դրսևորվում։ Ամեն կողմում դռներ էին լայնորեն բացվում ճշմարտության հռչակման համար։ Աշխարհը թվում էր լուսավորված երկնային ազդեցությամբ։ Մեծ օրհնություններ էին ստացվում Աստծու ճշմարիտ և խոնարհ ժողովրդի կողմից։ Ես լսում էի գոհության և փառաբանության ձայներ, և թվում էր, թե տեղի էր ունենում մի բարենորոգություն, ինչպիսին մենք ականատես եղանք 1844 թվականին։»
“Yet some refused to be converted. They were not willing to walk in God’s way, and when, in order that the work of God might be advanced, calls were made for freewill offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers.
“然而，有些人竟拒绝悔改归正。他们不愿行在上帝的道路中；及至为使上帝的圣工得以推进而发出甘心乐意奉献的呼吁时，有些人却出于自私，紧抓着自己属世的财物不放。这些贪恋财利的人，便与信徒的团体分离了。 ”
“The judgments of God are in the earth, and, under the influence of the Holy Spirit, we must give the message of warning that He has entrusted to us. We must give this message quickly, line upon line, precept upon precept. Men will soon be forced to great decisions, and it is our duty to see that they are given an opportunity to understand the truth, that they may take their stand intelligently on the right side. The Lord calls upon His people to labor—labor earnestly and wisely—while probation lingers.” Testimonies, volume 9, 126.
«Les jugements de Dieu sont dans la terre et, sous l’influence du Saint-Esprit, nous devons donner le message d’avertissement qu’Il nous a confié. Nous devons donner ce message rapidement, ligne sur ligne, précepte sur précepte. Les hommes seront bientôt contraints de prendre de grandes décisions, et il est de notre devoir de veiller à ce qu’il leur soit donné l’occasion de comprendre la vérité, afin qu’ils puissent prendre intelligemment position du bon côté. Le Seigneur appelle Son peuple à travailler — à travailler avec ardeur et sagesse — tandis que le temps de grâce se prolonge encore.» Testimonies, volume 9, 126.