In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.
ഉക്ത അധ്യായത്തിലെ പതിനാറാം വാക്യത്തിൽ ക്രി.മു. 63-ൽ പൊംപെയാൽ യെഹൂദയും യെരൂശലേമും കീഴടക്കപ്പെട്ട സംഭവം പ്രതിപാദിച്ചിരിക്കുന്നു. അതേ അധ്യായത്തിലെ നാല്പത്തൊന്നാം വാക്യത്തിന്റെ നിറവേറ്റലായി ഐക്യനാടുകളിൽ ഉടൻ വരാനിരിക്കുന്ന സണ്ടേ നിയമത്തെ അത് പ്രതിനിധീകരിക്കുന്നു. ആ വാക്യവുമായി ബന്ധപ്പെട്ടിരിക്കുന്ന ചരിത്രം നഗരം പിടിച്ചടക്കപ്പെടുമ്പോൾ നടക്കുന്നതായ ഒരു ആഭ്യന്തരയുദ്ധത്തെ സൂചിപ്പിക്കുന്നു; അതിലൂടെ ഇപ്പോൾ ഐക്യനാടുകളിൽ നടക്കിക്കൊണ്ടിരിക്കുന്ന അമേരിക്കൻ ആഭ്യന്തരയുദ്ധത്തിന്റെ ആവർത്തനവും തിരിച്ചറിയപ്പെടുന്നു. വെടിയുതിർക്കപ്പെട്ടിട്ടുണ്ടോ ഇല്ലയോ എന്നതു ബന്ധമില്ലാതെ, ഐക്യനാടുകളുടെ നിയന്ത്രണം സ്വന്തമാക്കുന്നതിനായി രണ്ടു വർഗങ്ങൾ ഇപ്പോൾ സംഘർഷത്തിൽ ഏർപ്പെട്ടിരിക്കുന്നു. പൊംപെ യെരൂശലേമിനെ കീഴടക്കിയപ്പോൾ, ക്രി.വ. 70-ൽ അത് നശിപ്പിക്കപ്പെടുന്നതുവരെ യെരൂശലേം റോമൻ അധികാരത്തിനുകീഴിൽ തുടരുമെന്ന് അത് സൂചിപ്പിച്ചു. അതിനാൽ, ബൈബിൾ പ്രവചനത്തിലെ ആറാമത്തെ രാജ്യത്തിന്റെ അവസാനം അടയാളപ്പെടുത്തുന്ന ഉടൻ വരാനിരിക്കുന്ന സണ്ടേ നിയമത്തിന്റെ ഒരു മാതൃകയായി അത് നിലകൊണ്ടു.
Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.
পম্পেই সেই চারটি রোমীয় শক্তির মধ্যে প্রথম, যাদের এই অনুচ্ছেদে শনাক্ত করা হয়েছে। মার্ক অ্যান্টনি, যিনি একজন রোমীয় ছিলেন, তাকেও শনাক্ত করা হয়েছে; কিন্তু যে চারটি শক্তিকে রোমীয় নেতারূপে উপস্থাপন করা হয়েছে, তাদের মধ্যে অ্যান্টনি এমন রোমীয় নেতৃত্বের প্রতিনিধিত্ব করে, যা বিদ্রোহ করে রোমের বিরুদ্ধে মিশরের সঙ্গে এক জোট গঠন করেছিল। পম্পেই, জুলিয়াস সিজার, অগাস্টাস সিজার এবং টাইবেরিয়াস সিজার—এই চারজন রোমীয়কে ভবিষ্যদ্বাণীমূলকভাবে পৃথিবীর জন্তুর প্রজাতান্ত্রিক শৃঙ্গের চার প্রজন্মকে প্রতিনিধিত্ব করার জন্য ব্যবহার করা হয়েছে।
Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.
પોમ્પેય, જે 1863 ની પેઢીમાં થયેલા યુ.એસ. સિવિલ વોરના બળવા નું પ્રતિનિધિત્વ કરે છે, તે અંતિમ પેઢી અને અત્યારે શરૂ થઈ ગયેલા વર્તમાન “સિવિલ વોર” ને પણ દર્શાવે છે. જુલિયસ સીઝર બીજી પેઢીનું પ્રતિનિધિત્વ કરે છે, જ્યારે યુનાઇટેડ સ્ટેટ્સ રાષ્ટ્રોમાં અગ્રણી રાષ્ટ્ર તરીકે દૃઢપણે સ્થાપિત થયું હતું; પરંતુ 1913માં તેનું વધ થયું, જ્યારે આર્થિક વ્યવસ્થાની સર્વસત્તા વૈશ્વિક બેન્કિંગ પ્રણાલીને સોંપવામાં આવી, અને એક વિશ્વ સરકાર માટેનું કાર્ય આરંભાયું. સીઝર ઑગસ્ટસ પ્રથમ બે વિશ્વયુદ્ધોના ગૌરવપૂર્ણ વર્ષોનું પ્રતિનિધિત્વ કરે છે, જ્યારે રક્તપાત હોવા છતાં, યુનાઇટેડ સ્ટેટ્સ વિશ્વની ઈર્ષ્યાનું પાત્ર બન્યું. ત્યારબાદ અંતિમ પેઢીમાં ટાઈબેરિયસ સીઝર, જે પોતાના મધ્યપાન અને ખ્રિસ્તના ક્રૂસીકરણ માટે ઓળખાય છે, તે એવા સમયકાળનું પ્રતિનિધિત્વ કરે છે જેનો આરંભ મૂળભૂત રીતે પ્રથમ કેથોલિક રાષ્ટ્રપતિ જ્હોન એફ. કેનેડીની ચૂંટણીથી થયો, અને આ રીતે તે એવી પેઢીની ઓળખ કરાવે છે જે રોમ સમક્ષ નમશે.
These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.
Izi nkhani za uneneri zokhudzana ndi Pompey ndi zofunika, koma pakali pano tikuyang’ana pa mbiri ya uneneri imene imatsogolera Pompey ndi vesi 16, mbiri imene imayambira m’mavesi awiri oyambirira a chaputalacho pozindikiritsa 1989 ngati nthawi ya mapeto, kenako n’kusonyeza Purezidenti wachisanu ndi chimodzi wolemera kuyambira nthawi ya Reagan, amene amadzutsa anthu a m’gulu la globalists, monga momwe Trump wachitadi mosakayikira.
Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.
Trump amefananishwa kwa namna ya mfano wa kinabii na mtawala wa nne baada ya Koreshi, aitwaye Xerxes, mfalme tajiri wa Uajemi, ambaye pia anajulikana kama Ahasuero katika simulizi la Esta. Katika mistari hiyo, mfalme anayemfuata Xerxes ni Aleksanda Mkuu katika mstari wa tatu. Kihistoria, kulikuwako watawala wanane kati ya Xerxes na Aleksanda Mkuu. Kuanzia Trump hadi serikali ya dunia moja inayowakilishwa na Aleksanda Mkuu, wafalme kumi wamewakilishwa; Trump akiwa wa kwanza na Aleksanda akiwa wa mwisho.
The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.
Les lignes prophétiques indiquent que tous les rois de la terre commettront fornication avec la papauté à la fin du monde, et ces rois sont représentés comme « dix rois ». Achab, qui était à la tête d’un royaume décuple et qui était marié à Jézabel, représente le fait que, bien que les dix rois commettent tous fornication avec la papauté, il y a un roi principal qui est le premier à le faire. La première fois que la papauté reçut le trône de la terre, le roi principal fut Clovis, roi des Francs (France), en l’an 496 apr. J.-C. Cela s’accorde avec le fait que la papauté donna à la France le titre de premier-né de l’Église catholique, et de fille aînée de l’Église catholique.
The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.
L’œuvre prophétique accomplie par la France en plaçant Rome sur le trône du monde civilisé préfigure l’œuvre prophétique des États-Unis. La loi du dimanche de la prophétie biblique commence aux États-Unis, puis chaque nation de la terre suit cet exemple. Ligne prophétique après ligne prophétique, il est établi que le roi principal des dix rois, celui qui, le premier et avant tous les autres, commet fornication avec l’homme de péché dans les derniers jours, est les États-Unis. Bien qu’aucun roi ne soit représenté entre Xerxès, le premier roi riche, et Alexandre le Grand, le dernier roi, aux versets deux et trois, l’histoire en identifie dix. Le nombre dix représente une mise à l’épreuve, et il représente aussi une confédération.
The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.
বিশ্ব যে পরীক্ষার সম্মুখীন হচ্ছে, তা হলো এক বিশ্বব্যাপী ব্যবস্থার প্রতিষ্ঠা, যা পশুর প্রতিমূর্তি হিসেবে উপস্থাপিত হয়েছে। সেই পরীক্ষা যুক্তরাষ্ট্রে আসন্ন রবিবার-আইনের মাধ্যমে শুরু হয় এবং শেষ হয় যখন পৃথিবীর প্রতিটি জাতি সেই দৃষ্টান্ত অনুসরণ করে। যীশু সর্বদা কোনো বিষয়ের সূচনার মাধ্যমে তার পরিসমাপ্তিকে চিত্রিত করেন; অতএব, যদিও দ্বিতীয় ও তৃতীয় পদে ধনী রাজা ও আলেকজান্ডারের মধ্যবর্তী কোনো রাজাদের উল্লেখ নেই, ইতিহাস একটি পরীক্ষার প্রক্রিয়াকে চিহ্নিত করে, যা শুরু হয় সর্বাধিক ধনী প্রেসিডেন্টের মাধ্যমে, যিনি একটি দূষিত রাজনৈতিক ব্যবস্থায় অংশগ্রহণ করে সম্পদ সঞ্চয় করার কারণে নয়, বরং তাঁর ব্যবসায়িক উদ্যোগসমূহের দ্বারা ধনী হয়েছিলেন।
The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.
Lina Amerika li hum derivá for di bèrsion Latín di e nòmber “Amerigo,” ku ta bini for di e exploradó italiano Amerigo Vespucci, kende tabata un exploradó i nabegadó ku a hasi varios biahe pa e Mundu Nobo na e fin di siglo 15 i na prinsipio di siglo 16. En término general, e explorashonnan di Vespucci a keda posibel dor di e sosten finansiero, invershonnan di kapital, di sponsornan i patronnan ku a mira oportunidat potensial pa ganashi, ekspanshon i prestihio den e eksplorashon di e Mundu Nobo. E nòmber “Amerika” ta un símbolo di e empeño pa produsí ganansia.
Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.
Jesús siempre ilustra el fin de una cosa mediante el comienzo, y el comienzo de los diez reyes que representan el puente desde el reino de dos cuernos de Medo-Persia hasta el gobierno de un solo mundo representado por Alejandro Magno, comienza con el rey rico, quien es presidente del reino tipificado por Francia y Acab, y quien también llegará a ser la cabeza representada por Alejandro Magno, cuando el mundo entero sea confrontado con la economía asociada con el poder de los Estados Unidos, al obligar a todo el mundo a inclinarse ante la Iglesia católica, si desean poder comprar y vender.
The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.
The seventh kingdom in Revelation chapter seventeen is the ten kings, and one of the prophetic characteristics of the ten kings is that they continue only for a “short space,” before agreeing to give their seventh kingdom unto the whore of Babylon, which itself holds together only for “one hour.” The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically, Alexander the Great also ruled only for a short space, for his life ended as quickly as his kingdom was established, since he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up, he was broken, and his kingdom was given to the four winds, identifying the subsequent struggle to re-establish his former kingdom.
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.
Et moi aussi, la première année de Darius le Mède, je me tins là pour le soutenir et pour le fortifier. Et maintenant, je te ferai connaître la vérité. Voici, il s’élèvera encore trois rois en Perse; et le quatrième sera de beaucoup plus riche qu’eux tous; et, par sa puissance fondée sur ses richesses, il soulèvera tout contre le royaume de la Grèce. Puis s’élèvera un roi puissant, qui dominera avec une grande puissance et fera selon sa volonté. Et lorsqu’il se sera élevé, son royaume sera brisé et partagé aux quatre vents des cieux; mais non pour sa postérité, ni selon la domination qu’il exerçait; car son royaume sera arraché, pour passer à d’autres qu’à ceux-là. Daniel 11:1–4.
Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.
Le royaume d’Alexandre se désagrégea aussi rapidement qu’il s’était formé, car il représente les derniers jours, dans lesquels la prophétie est présentée comme s’accomplissant rapidement.
“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.
“Les puissances du mal unissent leurs forces et se regroupent. Elles se fortifient en vue de la dernière grande crise. De grands changements vont bientôt se produire dans notre monde, et les événements finals seront rapides.” Testimonies, volume 9, 11.
The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.
Le troisième malheur de l’islam est établi sur les caractéristiques prophétiques des premier et deuxième malheurs. Dans le premier malheur, il y eut une période qui commença avec l’apparition de Mahomet et se poursuivit jusqu’à la période suivante, identifiée comme « cinq mois », soit cent cinquante ans, durant laquelle l’islam devait « tourmenter » les armées de Rome. La fin de la prophétie de temps de cent cinquante ans marque simultanément le commencement de la prophétie de trois cent quatre-vingt-onze ans et quinze jours, au cours de laquelle l’islam du deuxième malheur devait alors « tuer » les armées de Rome.
September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.
Le 11 septembre 2001 a marqué l’arrivée de la période représentée par Mohammed du premier malheur, laquelle comprend le 7 octobre 2023 comme marquant le commencement de la période où l’islam « blesserait » les « armées de Rome » dans l’ancienne « Terre glorieuse » littérale, laquelle est un substitut des États-Unis; et depuis le 7 octobre 2023, les attaques de l’islam contre l’armée de Rome approchent les deux cents au moment de la rédaction de cet article, le 17 février 2024.
At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.
À l’imminence de la loi du dimanche, les États-Unis sont « tués » en tant que sixième royaume de la prophétie biblique, ce qui correspond aux trois cent quatre-vingt-onze ans et quinze jours des attaques islamiques qui tuèrent les anciennes armées de Rome, tandis que la guerre de leur troisième grand jihad s’intensifie. Lorsque Micaël se lèvera, le temps de grâce pour l’humanité prendra fin, et les quatre vents seront pleinement déchaînés durant les sept dernières plaies.
“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.
« Je vis que la colère des nations, la colère de Dieu, et le temps de juger les morts étaient des événements séparés et distincts, se succédant l’un à l’autre; je vis aussi que Micaël ne s’était pas encore levé, et que le temps de détresse tel qu’il n’y en a jamais eu n’avait pas encore commencé. Les nations maintenant s’irritent; mais lorsque notre Souverain Sacrificateur aura achevé son œuvre dans le sanctuaire, Il se lèvera, revêtira les vêtements de la vengeance, et alors les sept dernières plaies seront déversées. »
“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.
“Niliona kwamba wale malaika wanne watazizuia pepo nne mpaka kazi ya Yesu itakapokamilika katika patakatifu, na ndipo zitakapokuja mapigo saba ya mwisho.” Early Writings, 36.
The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.
“Les quatre vents” sont représentés par Sœur White comme “un cheval furieux, cherchant à se déchaîner et à apporter la mort et la destruction sur son passage”, et ils sont pleinement relâchés lorsque le temps de grâce prend fin. Ils furent dépeints comme étant relâchés dans le second malheur sous la forme de “quatre anges”, et non de quatre vents.
Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.
Disant au sixième ange qui avait la trompette : Délie les quatre anges qui sont liés sur le grand fleuve Euphrate. Et les quatre anges furent déliés, eux qui étaient prêts pour l’heure, le jour, le mois et l’année, afin de tuer le tiers des hommes. Apocalypse 9:14, 15.
The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.
Les « quatre vents », ou les « quatre anges », sont tous deux des symboles de l’islam, ainsi que le détermine le contexte où le symbole est employé. Lorsque Alexandre le Grand s’éleva, son royaume, qui représente le septième royaume, c’est-à-dire un tiers du royaume triple du dragon, de la bête et du faux prophète, « quand il se sera élevé, son royaume sera brisé, et sera partagé vers les quatre vents des cieux ». Lorsque le temps de grâce de l’humanité prendra fin, les quatre vents, ou les quatre anges, seront relâchés, et ils briseront son royaume, car son royaume « sera brisé ». Alors ces dix rois et leurs associés, les marchands mondialistes, se tiendront à distance, se lamenteront et pousseront des cris.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Car voici, les rois s’étaient assemblés, ils passaient ensemble. Ils la virent, et ils furent dans l’étonnement; ils furent troublés, et s’enfuirent en hâte. Là, la frayeur les saisit, et la douleur, comme celle d’une femme en travail. Tu brises les navires de Tarsis par un vent d’orient. Psaumes 48:4–7.
The economic structure of the ten kings is broken by the “east wind” of Islam.
Muundo wa kiuchumi wa wafalme kumi umevunjwa na “upepo wa mashariki” wa Uislamu.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.
«Твои гребцы вывели тебя в великие воды; восточный ветер сокрушил тебя среди морей. Богатство твоё, и товары твои, торговля твоя, моряки твои, и кормчие твои, конопатчики твои, и ведущие торговлю твою, и все ратные люди твои, находящиеся в тебе, и всё множество твоё, которое среди тебя, падут в средину морей в день погибели твоей». Иезекииль 27:26, 27.
The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.
“Upepo wa mashariki” wa Uislamu huuvunja ufalme wa wafalme kumi katika “siku ya uangamivu wao,” kama inavyowakilishwa na ufalme wa Aleksanda Mkuu “kuvunjwa” na kutolewa kwa pepo nne. Sehemu kubwa ya historia iliyotukia katika Danieli kumi na moja itarudiwa kadiri sura ya kumi na moja inavyofikia utimilifu wake wa mwisho. Kubainisha kwa usahihi mahali pa kuyagawa historia hizo sawasawa ni kazi ya kinabii ya wale walioitwa kuwa wanafunzi wa unabii. Aya sita za mwisho za Danieli kumi na moja zinafikia hitimisho lake mwishoni mwa kipindi cha rehema kwa wanadamu, wakati Mikaeli anaposimama. Ufalme wa Aleksanda Mkuu unapogawanywa kwa pepo nne, hilo huwakilisha kufungwa kwa kipindi cha rehema, na hutambulisha kwamba historia ya unabii inayofuata kuanzia aya ya tano na kuendelea inapaswa kuzingatiwa kuwa mstari mpya wa unabii.
Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.
Sura ya tano hadi ya kumi na sita zinaonyesha historia ya tangu 538 hadi sheria ya Jumapili inayokuja upesi. Sura ya tano hadi ya tisa zinawakilisha historia ya miaka elfu moja mia mbili sitini ya utawala wa upapa ulioanza katika mwaka wa 538 na kuhitimishwa wakati wa mwisho mnamo 1798. Sura ya kumi inaonyesha historia inayofananisha aya ya arobaini, wakati upapa ulipoifagia mbali Umoja wa Kisovieti wakati wa mwisho katika mwaka wa 1989. Sura ya kumi na moja na ya kumi na mbili zinaonyesha vita vya sasa vya kupitia kwa wakala katika Ukraine, ambavyo Putin na Urusi watavishinda, lakini matokeo ya baada ya ushindi wa Putin yatafanana na “vita vya Nineve,” na “kuanguka kwa Chosroes,” ambako kulikuwa “ufunguo ulioufunga kuzimu isiyo na mwisho” ulioiachilia Uislamu katika historia ya ole wa kwanza.
In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.
Pou apre viktwa kout dire Putin nan, Etazini, nan vèsè trèz rive kenz yo, pral genyen lagè pa pwokirasyon an; sa vle di konklizyon lagè pa pwokirasyon ki te angaje depi Dezyèm Gè Mondyal la. Pasaj la idantifye twa batay: premye batay la te fini an 1989, nan akonplisman vèsè dis ak karant; dezyèm nan, ki se lagè aktyèl la nan Ikrèn, reprezante vèsè onz ak douz; epi twazyèm lagè pa pwokirasyon an, ki reprezante viktwa final Etazini, parèt nan vèsè trèz rive kenz yo.
What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.
Bu dört dönemin beşinci ayetten on beşinci ayete kadar temsil edildiği hususunda tanınması gereken şey şudur: mevcut Ukrayna savaşını ve ardından Amerika Birleşik Devletleri’nin misillemesini temsil eden son iki dönem, mühürleme zamanında vuku bulur. On altıncı ayet, Amerika Birleşik Devletleri’nde yakında gelecek Pazar yasasını tanımlar. Beşinci ayetten onuncu ayete kadar olan kısım, 538’den 1798’deki son zamanına kadar olan tarihi ve ardından 1989’daki son zamanına kadar uzanan süreci temsil eder. Buna göre, on birinci ayetten on beşinci ayete kadar temsil edilen nihai vekâlet savaşının iki muharebesi, Hezekiel on ikinci bölümün her görü’nün etkisinin yerine geldiğini belirttiği dönemde gerçekleşir.
Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.
Ces visions furent représentées à Ézéchiel comme des « roues au milieu de roues », que Sœur White identifie comme l’« interaction complexe des événements humains ». L’histoire de la guerre en Ukraine, la victoire de Poutine, puis sa chute, suivie de la victoire des États-Unis, constitue l’une des révélations les plus complexes de ligne sur ligne dans la Parole de Dieu.
Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.
Na tana e vakaibalebaletaka na “uili e loma ni uili” nei Isikeli, e kaya o Sister White ni ni a raica taumada o Isikeli na veiuili oqori, e vaka me veilecayaki; ia e qai kila vakadodonu sara o Isikeli ni sa tiko kina na vakarautaki vinaka vakaoti e na veiuili oqori, ka sa kena ibalebale na “veimaliwai vakataqaya ni veika e yaco e na itukutuku ni tamata”. Me rawa ni wasei vakadodonu na itukutuku makawa e vakatakarakarataki e na tikina e tinikadua ki na tinikalima, e dodonu me kilai na veiwekani ni lotu Katolika kei Siamani vakaNasi, ni ko ira na iliuliu vakaNasi mai Ukraine era sa i sosomi ni veiwekani oqori.
It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.
Il est également nécessaire de comprendre le rôle de l’apparition de la soi-disant vierge Marie à Fatima, au Portugal, en 1918, y compris les trois secrets que la soi-disant vierge Marie a laissés aux trois enfants de cette histoire. La prémisse de ces trois messages, qui décrivent une lutte entre l’Église catholique et la Russie athée, ainsi que la Seconde Guerre mondiale, fait partie du message de Fatima qui est représenté dans la guerre en Ukraine.
The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.
फ्रांसीसी क्रांति, तथा कैथोलिक कलीसिया के साथ उसका भविष्यसूचक संबंध, और अंततः नेपोलियन बोनापार्ट, जो पुतिन का प्रतिनिधित्व करता है, उन “पहियों” में से एक भी है जो यूक्रेन के युद्ध में निरूपित हैं। फ्रांसीसी क्रांति का संयुक्त राज्य अमेरिका के साथ भविष्यसूचक संबंध भी इस इतिहास में निरूपित है; क्योंकि जिस प्रकार फ्रांस के पतन की ओर जाते समय नेपोलियन द्वारा पुतिन का प्रतिनिधित्व किया गया है, उसी प्रकार 1989 की लड़ाई में कैथोलिकवाद की सेनाओं के प्रधान के रूप में पूर्व अभिनेता रोनाल्ड रीगन, यूक्रेन के पतन की ओर जाते समय पूर्व अभिनेता ज़ेलेंस्की का प्रतिरूप ठहरता है। इन पदों में जो पहिए एक-दूसरे को प्रतिच्छेद करते और जोड़ते हैं, उनमें संयुक्त राज्य अमेरिका के डेमोक्रेट राजनीतिज्ञों के लिए अंतिम आघात—जो ज़ेलेंस्की को बढ़ावा देते रहे हैं और दे रहे हैं—पुतिन के प्रबल हो जाने पर उसके द्वारा प्रकट किया जाएगा।
We will continue this study in the next article.
Tutaendelea na somo hili katika makala inayofuata.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
पर नदी चिबार के तट पर यहेजकेल ने उत्तर की ओर से आती हुई मानो एक बवंडर-सी वस्तु देखी, “एक बड़ी घटा, और उसमें लपेटती हुई आग, और उसके चारों ओर एक ज्योति थी, और उसके बीच में से मानो अंबर के रंग-सा कुछ प्रकट होता था।” अनेक पहिए, जो एक-दूसरे को काटते हुए प्रतीत होते थे, चार जीवित प्राणियों के द्वारा संचालित हो रहे थे। इन सब के बहुत ऊपर “एक सिंहासन की सी आकृति थी, जिसका रूप नीलम पत्थर के समान था; और उस सिंहासन की सी आकृति के ऊपर एक पुरुष के समान रूप उसके ऊपर दिखाई देता था।” “और करूबों में उनकी पंखों के नीचे मनुष्य के हाथ का सा आकार दिखाई देता था।” यहेजकेल 1:4, 26; 10:8। उन पहियों की रचना इतनी जटिल थी कि पहली दृष्टि में वे मानो अव्यवस्था में प्रतीत होते थे; परन्तु वे पूर्ण सामंजस्य में गतिमान थे। स्वर्गीय प्राणी, जो करूबों के पंखों के नीचे स्थित हाथ के द्वारा स्थिर और संचालित थे, इन पहियों को चला रहे थे; उनके ऊपर, नीलम के सिंहासन पर, सनातन विराजमान था; और सिंहासन के चारों ओर इंद्रधनुष था, जो दैवीय दया का प्रतीक है।
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
« De même que les mouvements compliqués des roues étaient dirigés par la main placée sous les ailes des chérubins, de même le jeu complexe des événements humains est sous le contrôle divin. Au milieu des luttes et du tumulte des nations, Celui qui siège au-dessus des chérubins dirige encore les affaires de la terre. »
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
«L’histoire des nations qui, l’une après l’autre, ont occupé le temps et la place qui leur étaient assignés, rendant inconsciemment témoignage à la vérité dont elles-mêmes ne connaissaient pas la portée, nous parle. À chaque nation et à chaque individu d’aujourd’hui, Dieu a assigné une place dans Son grand dessein. Aujourd’hui, les hommes et les nations sont mesurés au fil à plomb dans la main de Celui qui ne se trompe jamais. Tous décident, par leur propre choix, de leur destinée, et Dieu dirige souverainement toutes choses pour l’accomplissement de Ses desseins.»
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.
“သခင်ကြီး I AM သည် မိမိ၏ နှုတ်ကပတ်တော်၌ သတ်မှတ်ဖော်ပြထားသော သမိုင်းသည်၊ အနာဂတ္တိဆိုင်ရာ ကွင်းဆက်ထဲတွင် အချိတ်အဆက်တစ်ခုနှင့်တစ်ခုကို ပေါင်းစည်းလျက်၊ အတိတ်ဘက်ရှိ ထာဝရကာလမှ အနာဂတ်ဘက်ရှိ ထာဝရကာလအထိ၊ ယနေ့ကျွန်ုပ်တို့သည် ခေတ်ကာလများ၏ ဆက်လက်ဖြတ်သန်းမှုအတွင်း မည်သည့်နေရာ၌ ရှိနေကြသည်ကိုလည်းကောင်း၊ ရှေ့လာမည့်အချိန်၌ မည်သည့်အရာများကို မျှော်လင့်နိုင်ကြောင်းကိုလည်းကောင်း ကျွန်ုပ်တို့အား ပြောပြလျက်ရှိသည်။ ပရောဖက်ပြုချက်က ယခုလက်ရှိအချိန်တိုင်အောင် ဖြစ်ပေါ်မည်ဟု ကြိုတင်ဟောထားသမျှအရာအားလုံးသည် သမိုင်းစာမျက်နှာများပေါ်တွင် ခြေရာခံမှတ်တမ်းတင်လျက် ဖြစ်ပေါ်လာခဲ့ပြီးဖြစ်သကဲ့သို့၊ ရှေ့တွင် ဖြစ်ပေါ်ရန် ကျန်ရှိသေးသမျှအရာအားလုံးလည်း မိမိတို့၏ အစဉ်အတိုင်း ပြည့်စုံလာမည်ဟု ကျွန်ုပ်တို့ ယုံကြည်စိတ်ချနိုင်သည်။” Education, 178.