The Battle of Panium was essentially spiritual warfare. Just before the Sunday law the eighth president, who is the sixth since Ronald Reagan at the time of the end in 1989, who is also the last Republican president, and who is the richest president, and who also stirs up all the realm of globalism, will lead apostate Protestantism in defeating the Greek religion of Pan, which is the “woke-ism” of globalism. In verses eleven and twelve, the history that begins at the Ukraine War in 2014 concludes at the Sunday law in verse sixteen. Verse fifteen is the Battle of Panium, and the Battle of Panium leads to the battle of Actium, which is the third World War.
Panium-u lo bi ge geri ya asi wa. Mi kba Sunday law nɛ yi, president awiea adiana le, si ko ye adesia si Ronald Reagan gbe le tɛɖeɖe nuwuwu me le 1989, eye si hã nye Republican president mamlɛtɔtɔ la, eye si hã nye president asrikatãtã la, eye si hã ɖe dzo ɖe globalism ƒe dukɔ blibo la katã dzi, alé apostate Protestantism ƒe amewo ɖe Greek Pan-subɔsubɔ la dzi, si nye globalism ƒe “woke-ism” la. Le kpukpui wu kple wui eve me la, ŋkeke sia ŋu ŋutinya si dze egɔme le Ukraine War si dze egɔme le 2014 la me la, woƒo nuwuwu le Sunday law la dzi le kpukpui wu enyi me. Kpukpui wu atɔ̃ la nye Panium-u ƒe aʋa la, eye Panium-u ƒe aʋa la kplɔa mɔ yi Actium-u ƒe aʋa la gbɔ, si nye World War etɔ̃lia la.
At the hour of “the great earthquake”, which is the Sunday law of verse sixteen, Islam of the third woe attacks the United States, angering the nations, and producing national ruin. It is the Battle of Panium that precedes that attack. At the Sunday law the threefold union of the dragon, the beast and false prophet is established.
Bis-saʿa ta’ “l-kbir”, li hi l-liġi tal-Ħadd ta’ vers sittax, l-Iżlam tat-tielet gwaj jattakka lill-Istati Uniti, jirrabja lill-ġnus, u jġib rovina nazzjonali. Hi l-Battalja ta’ Panium li tippreċedi dak l-attakk. Fil-liġi tal-Ħadd tiġi stabbilita l-għaqda tripla tad-dragun, tal-bhima u tal-profeta falz.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
«З повелінням, яке силоміць утверджує інституцію папства всупереч Законові Божому, наш народ цілковито відокремиться від праведності. Коли протестантизм простягне свою руку через прірву, щоб ухопити руку римської влади, коли він простягнеться через безодню, щоб потиснути руку спіритизмові, коли під впливом цього потрійного союзу наша країна зречеться кожного принципу своєї Конституції як протестантського й республіканського уряду та створить умови для поширення папських неправд і оман, тоді ми можемо знати, що настав час дивовижної дії сатани і що кінець близький». Testimonies, volume 5, 451.
At that point, the papacy’s deadly wound is fully healed, and she rules supremely until she finally comes to her end with none to help. It is when Rome conquers the third obstacle that she rules, as represented by pagan Rome in Daniel chapter eight, verse nine, and in chapter eleven, verses sixteen through nineteen. When papal Rome removed the three horns, she ruled supremely for twelve hundred and sixty years, as did pagan Rome rule supremely for three hundred and sixty years once it conquered Egypt, the third obstacle at the Battle of Actium in 31 BC.
Sa panahong iyon, ang nakamamatay na sugat ng kapapahan ay ganap nang naghihilom, at siya ay namamahalang may kataas-taasang kapangyarihan hanggang sa siya’y tuluyang dumating sa kaniyang wakas na walang sinumang tutulong. Ito ang panahon na ang Roma, matapos mapagtagumpayan ang ikatlong hadlang, ay namamahala, gaya ng inilalarawan tungkol sa paganong Roma sa Daniel kabanata walo, talata siyam, at sa kabanata labing-isa, talata labing-anim hanggang labinsiyam. Nang alisin ng papal na Roma ang tatlong sungay, siya ay namahala nang may kataas-taasang kapangyarihan sa loob ng isang libo at dalawang daan at animnapung taon, gaya rin naman ng paganong Roma na namahala nang may kataas-taasang kapangyarihan sa loob ng tatlong daan at animnapung taon matapos nitong mapagtagumpayan ang Ehipto, ang ikatlong hadlang, sa Labanan sa Actium noong 31 BK.
In grammar, the suffix “ium” is added to the end of a word to form a noun that denotes a place, a state, or a collection of something. It is commonly used in the formation of technical and scientific terms, particularly in chemistry and biology. For example: “stadium” refers to a place for athletic competitions or other events, “aquarium” refers to a place where aquatic organisms or plants are kept for display and “gymnasium” refers to a place for physical exercise or training. In scientific terminology, “ium” is often used to indicate a chemical element or compound, particularly when the element or compound has been isolated or discovered. For example: “sodium” refers to a chemical element with the symbol Na, “calcium” refers to a chemical element with the symbol Ca.
En grammaire, le suffixe « ium » s’ajoute à la fin d’un mot pour former un nom qui désigne un lieu, un état ou un ensemble de quelque chose. Il est couramment employé dans la formation de termes techniques et scientifiques, particulièrement en chimie et en biologie. Par exemple : « stadium » désigne un lieu destiné aux compétitions athlétiques ou à d’autres événements, « aquarium » désigne un lieu où des organismes ou des plantes aquatiques sont conservés pour être exposés, et « gymnasium » désigne un lieu consacré à l’exercice physique ou à l’entraînement. Dans la terminologie scientifique, « ium » est souvent utilisé pour indiquer un élément chimique ou un composé, en particulier lorsque l’élément ou le composé a été isolé ou découvert. Par exemple : « sodium » désigne un élément chimique de symbole Na, « calcium » désigne un élément chimique de symbole Ca.
The beginning of pagan Rome ruling supremely was accomplished at the Battle of Actium, and the Battle of Panium opened the door to the war represented by Actium, for “line upon line” Actium represents the Sunday law when the papacy again rules the world supremely.
Ke qaleho ea puso e phahameng ka ho fetisisa ea Roma ea bohetene e ile ea phethahatsoa Ntoeng ea Actium, ’me Ntoa ea Panium ea bula monyako oa ntoa e emeloang ke Actium; hobane “mola holim’a mola,” Actium e emela molao oa Sontaha ha bopapa bo boela bo busa lefatše ka puso e phahameng ka ho fetisisa.
Actium was a sea battle, and Panium was a ground battle, thus the connection of the two battles represents a battle that is worldwide encompassing land and sea. Actium, the most famous sea battle of ancient history, also represents a worldwide war, for the “waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Panium represents a spiritual war that is combined with a political war at the soon coming Sunday law.
Actium est une bataille navale, et Panium est une bataille terrestre; ainsi, le lien entre ces deux batailles représente un conflit mondial embrassant la terre et la mer. Actium, la plus célèbre bataille navale de l’histoire ancienne, représente aussi une guerre mondiale, car « les eaux que tu as vues, sur lesquelles la prostituée est assise, ce sont des peuples, des multitudes, des nations et des langues ». Panium représente une guerre spirituelle qui se combine avec une guerre politique lors de la loi dominicale qui doit bientôt survenir.
The word “pan” as a noun, has multiple meanings depending on the context, but in Greek mythology, Pan is the god of shepherds, flocks, rustic music, and wilderness. He is often depicted as a half-man, half-goat figure, known for his love of music and nature.
Le mot « pan », en tant que nom, possède plusieurs sens selon le contexte ; mais, dans la mythologie grecque, Pan est le dieu des bergers, des troupeaux, de la musique champêtre et des espaces sauvages. Il est souvent représenté comme un être mi-homme, mi-bouc, connu pour son amour de la musique et de la nature.
“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15.” The Great Controversy, 624.
“Bikin go kɔchɛnɛ sɛ ɔhene a ɔto so wɔ adaadaa kɛse no mu no, Satan ankasa bɛyɛ ne ho sɛ Kristo. Asafo no akyɛre yi de ne ho ato Agyenkwa no mma so sɛ ne anidaso nyinaa awiei koraa. Afei, ɔdaadaafo kɛse no bɛma no ayɛ te sɛ nea Kristo aba dedaw. Wɔ asase no afã horow mu no, Satan bɛda ne ho adi wɔ nnipa mu sɛ ɔyɛ onipa kɛse bi a anuonyam ahyerɛnhyerɛn wɔ ne ho, a ɔte sɛ Onyankopɔn Ba no ho nkyerɛkyerɛmu a Yohane de mae wɔ Adiyisɛm mu no. Adiyisɛm 1:13–15.” The Great Controversy, 624.
Pan is the shepherd-god, and will personate the true Shepherd. Satan’s impersonation of Christ begins at the Sunday law for at “the decree” “we may” then “know that the time has come for the marvelous working of Satan and that the end is near”.
Пан е богът-пастир и ще се представи за истинския Пастир. Олицетворяването на Христос от страна на Сатана започва при неделния закон, защото при „указа“ „можем“ тогава „да знаем, че е дошло времето за чудотворното действие на Сатана и че краят е близо“.
The word “pan” can also refer to a shallow, wide-rimmed cooking vessel used for frying, baking, or cooking food. The final war is centered upon spiritual Jerusalem, the holy mountain that is lifted up as an ensign, and the mountain that God’s other flock that are still in Babylon flee unto. At that time all nations will come against spiritual Jerusalem, which is identified as a “cup” (pan).
ਸ਼ਬਦ “pan” ਦਾ ਅਰਥ ਇੱਕ ਥੱਲਾ, ਚੌੜੇ ਕਿਨਾਰੇ ਵਾਲਾ ਪਕਾਉਣ ਵਾਲਾ ਭਾਂਡਾ ਵੀ ਹੋ ਸਕਦਾ ਹੈ, ਜੋ ਤਲਣ, ਸੇਕਣ ਜਾਂ ਭੋਜਨ ਪਕਾਉਣ ਲਈ ਵਰਤਿਆ ਜਾਂਦਾ ਹੈ। ਅੰਤਿਮ ਯੁੱਧ ਆਤਮਿਕ ਯਰੂਸ਼ਲਮ ਉੱਤੇ ਕੇਂਦ੍ਰਿਤ ਹੈ, ਉਸ ਪਵਿੱਤਰ ਪਹਾੜ ਉੱਤੇ ਜੋ ਇੱਕ ਝੰਡੇ ਵਾਂਗ ਉੱਚਾ ਕੀਤਾ ਗਿਆ ਹੈ, ਅਤੇ ਉਸ ਪਹਾੜ ਉੱਤੇ ਜਿਸ ਵੱਲ ਪਰਮੇਸ਼ੁਰ ਦੀ ਹੋਰ ਭੇੜਾਂ ਦਾ ਝੁੰਡ, ਜੋ ਅਜੇ ਵੀ ਬਾਬਲ ਵਿੱਚ ਹਨ, ਭੱਜ ਕੇ ਜਾਂਦਾ ਹੈ। ਉਸ ਸਮੇਂ ਸਾਰੀਆਂ ਕੌਮਾਂ ਆਤਮਿਕ ਯਰੂਸ਼ਲਮ ਦੇ ਵਿਰੁੱਧ ਆਉਣਗੀਆਂ, ਜਿਸ ਦੀ ਪਹਿਚਾਣ ਇੱਕ “cup” (pan) ਵਜੋਂ ਕੀਤੀ ਗਈ ਹੈ।
The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. Zechariah 12:1-3.
Le fardeau de la parole de l’Éternel sur Israël, dit l’Éternel, qui étend les cieux, qui fonde la terre, et qui forme l’esprit de l’homme au-dedans de lui. Voici, je ferai de Jérusalem une coupe d’étourdissement pour tous les peuples d’alentour, quand ils seront dans le siège contre Juda et contre Jérusalem. En ce jour-là, je ferai de Jérusalem une pierre pesante pour tous les peuples ; tous ceux qui la soulèveront seront meurtris, quand même toutes les nations de la terre s’assembleraient contre elle. Zacharie 12:1-3.
Jerusalem is also the caldron, for it is the pan where the drama is carried out. A “caldron” is a cooking pan.
耶路撒冷也是锅，因为它是这场戏剧展开的锅。 “锅”就是烹煮食物的器皿。
Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. Ye have feared the sword; and I will bring a sword upon you, saith the Lord God. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. Ezekiel 11:2–12.
Puis il me dit : Fils de l’homme, ce sont là les hommes qui trament le mal et donnent de mauvais conseils dans cette ville, qui disent : Le temps n’est pas proche ; bâtissons des maisons ; cette ville est la chaudière, et nous sommes la chair. C’est pourquoi prophétise contre eux, prophétise, ô fils de l’homme. Et l’Esprit de l’Éternel tomba sur moi, et me dit : Parle ; ainsi parle l’Éternel : Ainsi avez-vous parlé, ô maison d’Israël ; car je connais les pensées qui montent dans votre esprit, chacune d’elles. Vous avez multiplié vos morts dans cette ville, et vous en avez rempli les rues de morts. C’est pourquoi ainsi parle le Seigneur, l’Éternel : Vos morts que vous avez couchés au milieu d’elle, ce sont eux la chair, et cette ville est la chaudière ; mais vous, je vous ferai sortir du milieu d’elle. Vous avez craint l’épée ; et je ferai venir l’épée sur vous, dit le Seigneur, l’Éternel. Je vous ferai sortir du milieu d’elle, je vous livrerai entre les mains des étrangers, et j’exercerai des jugements parmi vous. Vous tomberez par l’épée ; je vous jugerai sur la frontière d’Israël ; et vous saurez que je suis l’Éternel. Cette ville ne sera pas pour vous la chaudière, et vous n’en serez pas la chair au milieu d’elle ; je vous jugerai sur la frontière d’Israël. Et vous saurez que je suis l’Éternel ; car vous n’avez pas marché selon mes statuts, ni pratiqué mes ordonnances, mais vous avez agi selon les coutumes des nations qui vous entourent. Ézéchiel 11:2–12.
In English, “pan” as a prefix means “universal,” “all” or “across”. For example, “panorama” refers to a wide or comprehensive view of an area, “pantheism” refers to the belief that the universe is divine, and “Pan-American” refers to something involving all the countries of the Americas. Thus “pan” identifies a worldwide war.
In ff, « pan » comme préfixe signifie « universel », « tout » ou « à travers ». Par exemple, « panorama » désigne une vue étendue ou d’ensemble d’une région, « panthéisme » désigne la croyance selon laquelle l’univers est divin, et « panaméricain » désigne quelque chose qui concerne tous les pays des Amériques. Ainsi, « pan » désigne une guerre mondiale.
“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.
«Satan détourne les esprits par des questions sans importance, afin qu’ils ne discernent pas, avec une vision claire et nette, les choses de la plus haute importance. L’ennemi projette d’encercler le monde de ses pièges. »
“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Selected Messages, book 3, 392.
所谓的基督教世界将要成为重大而决定性行动的舞台。掌权的人将仿效教皇制度，制定辖制人良心的法律。巴比伦要叫万国都喝她淫乱大怒之酒。每一个国家都将被卷入其中。”《信息选粹》第3册，第392页。
The word “act” as a noun means “a formal written decision or statute enacted by a legislative body.”
Le mot « act », employé comme nom, signifie « une décision écrite formelle ou une loi promulguée par un organe législatif ».
“When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery.” Testimonies, volume 5, 712.
« Lorsque notre nation reniera à ce point les principes de son gouvernement qu’elle promulguera une loi du dimanche, le protestantisme, par cet acte, donnera la main à la papauté. » Testimonies, volume 5, 712.
The so-called Christian world is a theater of great actions, or acts, and every nation (pan) will be involved. The word “act” can also refer to a division or segment of a play, movie, or other performance, typically characterized by a particular set of events or actions. The word “act” as a verb, means to perform a specific action or behave in a certain way. It can also refer to pretending or playing a role, as in acting in a play or film.
Le monde dit chrétien est un théâtre de grandes actions, ou actes, et chaque nation (pan) y sera impliquée. Le mot « acte » peut aussi désigner une division ou une partie d’une pièce, d’un film ou d’une autre représentation, généralement caractérisée par un ensemble particulier d’événements ou d’actions. Le mot « agir », en tant que verbe, signifie accomplir une action déterminée ou se comporter d’une certaine manière. Il peut aussi désigner le fait de feindre ou de jouer un rôle, comme dans l’interprétation d’une pièce ou d’un film.
“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.
“Tha an saoghal na thaigh-cluiche. Tha na cleasaichean, a luchd-àiteachaidh, ag ullachadh gus an cuid fhèin a chluich anns an dràma mhòir dheireannaich. Tha Dia air a chur as an t-sealladh. Am measg sluagh mòr a’ chinne-daonna chan eil aonachd ann, ach a-mhàin mar a tha daoine a’ dol ann an co-bhanntachd gus an adhbharan fèineil fhèin a choileanadh. Tha Dia a’ coimhead air. Coileanar a rùintean a thaobh a chuspairean ceannairceach. Cha deach an saoghal a thoirt do làmhan dhaoine, ged a tha Dia a’ ceadachadh do eileamaidean troimh-chèile agus eas-òrduigh làmh an uachdair a bhith aca rè aimsir. Tha cumhachd o shìos ag obrachadh gus na seallaidhean mòra deireannach a thoirt gu buil anns an dràma,—Sàtan a’ teachd mar Chrìosd, agus ag obair le uile mhealltachd na h-euceart anns an dream a tha gan ceangal fhèin ri chèile ann an comainn dhìomhair. Tha iadsan a tha a’ gèilleadh do dhìoghras co-bhanntachd a’ cur an gnìomh planaichean an nàmhaid. Leanaidh a’ bhuil an t-adhbhar.”
“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.
“Ukwephula umthetho sekucishe kwafinyelela emkhawulweni wako. Ukudideka kugcwele umhlaba, futhi maduze nje ukwesabeka okukhulu kuzokwehlela abantu. Ukuphela sekuseduze kakhulu. Thina esilaziyo iqiniso kufanele sizilungiselele lokho osekuzokwehlela umhlaba ngokushesha njengokumangala okukhulu nokweqisayo.” Review and Herald, September 10, 1903.
Panium and Actium represent the third World War. In that war there will be supernatural manifestations as represented by the Greek goat-god Pan. The war will be associated with the enforcement of the Sunday law as an “act.” And the war is identified as “the last scenes in the great drama”, for it is not only the legal act of enforcing Sunday legislation, it is also the climax of the gospel drama in the closing hours of human probation. In advance of the battle where Panium and Actium prophetically join, in verse sixteen of Daniel chapter eleven, God’s last-day army will already be raised up, and their banner, which is an ensign, will then be lifted up. The primary meaning of “ensign” is the banner of an army.
Panium en Actium vertegenwoordigen de derde Wereldoorlog. In die oorlog zullen bovennatuurlijke manifestaties plaatsvinden, zoals voorgesteld door de Griekse bokgod Pan. De oorlog zal verbonden zijn met de handhaving van de zondagswet als een „daad”. En de oorlog wordt aangeduid als „de laatste taferelen in het grote drama”, want het is niet alleen de juridische daad van het afdwingen van zondagswetgeving, maar ook het hoogtepunt van het evangeliedrama in de sloturen van de menselijke genadetijd. Voorafgaand aan de strijd waarin Panium en Actium zich profetisch verenigen, zal in vers zestien van Daniël hoofdstuk elf Gods leger van de laatste dagen reeds zijn opgericht, en hun banier, die een veldteken is, zal dan worden opgeheven. De primaire betekenis van „veldteken” is de banier van een leger.
Act and Pan are Actium and Panium, and the Wonderful Linguist controlled the geography, the names, and the history of both battles, for it is the history immediately before the soon coming Sunday law. The Battle of Panium took place in 200 BC, and verse sixteen identifies Rome conquering Jerusalem in 63 BC.
Akte na Pani ni Akteamu na Paniumu, na Mtaalamu wa Lugha wa Ajabu alitawala jiografia, majina, na historia ya vita vyote viwili, kwa maana hiyo ndiyo historia iliyo mara moja kabla ya sheria ya Jumapili inayokuja upesi. Vita vya Paniumu vilitukia mwaka 200 KK, na aya ya kumi na sita hutambulisha Roma ikiushinda Yerusalemu mwaka 63 KK.
Between the history in the last days that is represented by the period from 200 BC to 63 BC, the formation of the image of the beast in the United States will be accomplished, as represented by the history of 161 BC to 158 BC. Before the period where the final movements of erecting an image of the beast in the United States, there will be an event represented by the revolt of Modein in 167 BC. The revolt is typified by the revolt against the forced religion of Greece, and the revolt will lead to a waymark represented by the rededication of the temple in 164 BC.
在末后的历史中——由公元前200年至公元前63年这一时期所表征——美国兽像的形成将得以完成，正如公元前161年至公元前158年的历史所预表的那样。在美国竖立兽像之最后行动的时期来到之前，必有一件由公元前167年摩丁起义所表征的事件。这场起义乃是对希腊强迫宗教之反抗的预表，并且这场反抗将引向一个路标，即由公元前164年圣殿重行奉献所表征的路标。
164 BC is commemorated by Judaism because of the miracle of a day’s worth of holy oil lasting for eight days. Thus 164 BC, which precedes 161 BC, identifies a satanic miracle that was accomplished for the apostate people of God. The miracle is represented as one day producing eight days, and that first day’s oil was what supplied the entire eight days. The miracle was brought upon the one part that was of the seven, and this waymark is set within the very history where the enigma of the eighth that is of the seven is being accomplished upon both the apostate Republican horn and the apostate Protestant horn.
164 av. J.-C. est commémorée par le judaïsme en raison du miracle selon lequel une quantité d’huile sainte suffisante pour un jour dura huit jours. Ainsi, 164 av. J.-C., qui précède 161 av. J.-C., identifie un miracle satanique qui fut accompli en faveur du peuple apostat de Dieu. Le miracle est représenté comme un seul jour produisant huit jours, et l’huile de ce premier jour fut celle qui alimenta la totalité des huit jours. Le miracle fut amené sur l’une des parties qui était des sept, et ce jalon est placé au sein même de l’histoire où s’accomplit l’énigme du huitième qui est des sept sur la corne républicaine apostate aussi bien que sur la corne protestante apostate.
The manifestation of satanic miracles before the soon coming Sunday law is associated with the Greek god Pan. When the Battle of Panium is waged and won by Trump and apostate Protestantism, “Pandora’s box” will have been opened, and there will be no way to solve the problems that are then released upon mankind for, “a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”
Mfihirongo ya masingita ya kishetani mbele ya sheria ya Jumapili inayokuja upesi inahusianishwa na mungu wa Kigiriki Pan. Wakati Vita vya Panium vitakapopiganwa na kushindwa na Trump pamoja na Uprotestanti ulioasi, “sanduku la Pandora” litakuwa limefunguliwa, wala hakutakuwa na njia ya kutatua matatizo yale yatakayokuwa yameachiwa wanadamu; kwa maana, “hofu kuu inakaribia kuja juu ya wanadamu. Mwisho uko karibu sana. Sisi tuijuao kweli yapasa tujitengeze kwa ajili ya yale yatakayokuja upesi juu ya ulimwengu kama mshangao mkuu.”
The one hundred and forty-four thousand are those that have been sealed by the sanctifying power of God’s Word which was provided through the unsealing of the Revelation of Jesus Christ. That Revelation includes several specific lines of truth, and it provides sanctified instruction of who Jesus is. As the Word of God, He is the Wonderful Linguist who has controlled all human language, since through His power He brought about the various languages when He rained down confusion at the tower of Babel. He is the Wonderful Numberer that has hidden secrets with the numbers set forth in His Word, and within His entire creation. He is the controller of history, for history is “His”-story. He created the earth and He controlled the geographical form of planet earth after the Flood, and therefore the various prophetic geographies that make up the “truths” found in His Word. The one hundred and forty-four thousand represent among other things, those who manifest faith that He created all things.
صد و چهل و چهار هزار تن کسانی هستند که بهوسیلهٔ قدرت تقدیسکنندهٔ کلام خدا که از راه گشوده شدن مُهرِ مکاشفهٔ عیسی مسیح فراهم شد، مُهر شدهاند. آن مکاشفه چندین رشتهٔ معینِ حقیقت را در بر میگیرد، و تعلیمِ مقدّسِ اینکه عیسی کیست فراهم میآورد. او، بهعنوان کلام خدا، آن زباندانِ شگفتانگیز است که بر همهٔ زبانهای بشر تسلط داشته است، زیرا بهواسطهٔ قدرت خود، هنگامی که بر برج بابل آشفتگی فروبارید، زبانهای گوناگون را پدید آورد. او آن شمارندهٔ شگفتانگیز است که اسرار را در اعدادی که در کلام خود مقرر داشته، و نیز در سراسر آفرینش خویش، نهان کرده است. او مهارکنندهٔ تاریخ است، زیرا تاریخ، داستانِ «او» است. او زمین را آفرید و پس از طوفان، صورتِ جغرافیاییِ سیارهٔ زمین را مهار کرد، و ازاینرو جغرافیاهای گوناگونِ نبوی را که «حقایق» موجود در کلام او را تشکیل میدهند. صد و چهل و چهار هزار تن، در میانِ امور دیگر، نمایانگرِ کسانی هستند که ایمانی را ظاهر میسازند که او همهچیز را آفریده است.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:1–3.
Noong pasimula ay ang Salita, at ang Salita ay sumasa Diyos, at ang Salita ay Diyos. Ito rin nang pasimula ay sumasa Diyos. Ang lahat ng mga bagay ay ginawa sa pamamagitan niya; at alinman sa anumang ginawa ay hindi ginawa kung wala siya. Juan 1:1–3.
The story of Pandora’s box is a myth from ancient Greek mythology. It is primarily recounted in “Works and Days” by the Greek poet Hesiod and in various other classical sources. It is obviously a paraphrase of the experience of Eve in the Garden of Eden. The name “Pandora” comes from ancient Greek mythology. It is derived from the Greek words’ “pan” meaning “all,” “dora’ meaning “gifts.” Pandora means “all-gifted.” Eve is the symbol of the church, and all gifts are found within God’s church.
Kisah tentang kotak Pandora adalah suatu mitos dari mitologi Yunani kuno. Kisah itu terutama diceritakan dalam “Works and Days” karya penyair Yunani Hesiod, serta dalam berbagai sumber klasik lainnya. Jelaslah bahwa kisah itu merupakan suatu parafrasa dari pengalaman Hawa di Taman Eden. Nama “Pandora” berasal dari mitologi Yunani kuno. Nama itu diturunkan dari kata-kata Yunani “pan” yang berarti “semua,” dan “dora” yang berarti “karunia-karunia.” Pandora berarti “yang dikaruniai segala sesuatu.” Hawa adalah lambang gereja, dan segala karunia terdapat di dalam gereja Allah.
In Greek mythology, Pandora was the first mortal woman created by the gods. According to the myth, she was crafted by Hephaestus at the command of Zeus, the king of the gods, as part of a plan to punish humanity. Each of the gods contributed gifts to Pandora, including beauty, grace, intelligence, and charm. Zeus gave her a jar (in later retellings, it became a box) and instructed her never to open it under any circumstances. Eve was told she could eat of every tree except of “the tree in the midst of the Garden.”
ফক্স সম্প্রদায়ের পুরাণে, প্যান্ডোরা ছিলেন দেবতাদের দ্বারা সৃষ্ট প্রথম মরণশীল নারী। পুরাণকথা অনুসারে, মানবজাতিকে শাস্তি দেওয়ার এক পরিকল্পনার অংশ হিসেবে দেবতাদের রাজা জিউসের আদেশে হেফাইস্টাস তাঁকে নির্মাণ করেছিলেন। দেবতাদের প্রত্যেকে প্যান্ডোরাকে নানা দান দিয়েছিল, যার মধ্যে ছিল সৌন্দর্য, লাবণ্য, বুদ্ধিমত্তা এবং মোহিনী আকর্ষণ। জিউস তাঁকে একটি মাটির পাত্র দিয়েছিলেন (পরবর্তী পুনর্কথনে, তা একটি বাক্সে পরিণত হয়) এবং নির্দেশ দিয়েছিলেন যে কোনো অবস্থাতেই তিনি যেন তা না খোলেন। হবা-কে বলা হয়েছিল যে তিনি উদ্যানের মধ্যস্থ “বৃক্ষ” ব্যতীত প্রত্যেক বৃক্ষের ফল খেতে পারেন।
Pandora, overcome by curiosity, eventually succumbed to temptation and opened the jar. Upon doing so, all the evils, pains, and diseases that had previously been kept inside were released into the world, spreading suffering and misery among humanity. However, one thing remained in the jar: hope. In some versions of the myth, Pandora quickly closed the jar, preventing hope from escaping, while in others, hope also emerged, providing humanity with a glimmer of optimism and resilience in the face of adversity.
潘多拉因好奇心压倒一切，最终屈服于诱惑，打开了那只罐子。她一旦如此行，先前被封存在其中的一切邪恶、痛苦与疾病，便都被释放到世上，在人类中间散布苦难与悲惨。然而，有一件事仍留在罐中：希望。在某些版本的神话中，潘多拉迅速将罐子合上，阻止希望逸出；而在另一些版本中，希望也随之显现，使人类在逆境之中仍得着一线乐观与坚忍的微光。
The Battle of Panium joins the Battle of Actium at the soon coming Sunday law, and the soon coming Sunday law was typified by the test in the Garden of Eden. In the garden the test was simply for Adam and Eve, but in the last days the test needed to confront all mankind around the entire world. The first test of believing or disbelieving God’s Word in the garden typifies the last test of the Sunday law. Eve failed that first test and opened the floodgates of woe upon mankind, as represented in the myth of Pandora.
Panium যুদ্ধ শীঘ্রই আগত রবিবার-আইনে Actium যুদ্ধের সঙ্গে যুক্ত হয়, এবং শীঘ্রই আগত সেই রবিবার-আইন এদেন উদ্যানের পরীক্ষার দ্বারা প্রতিরূপিত হয়েছিল। উদ্যানে সেই পরীক্ষা ছিল কেবল আদম ও হাওয়ার জন্য, কিন্তু অন্তিম কালে সেই পরীক্ষাকে সমগ্র বিশ্বের সমস্ত মানবজাতির সম্মুখীন হতে হতো। উদ্যানে ঈশ্বরের বাক্য বিশ্বাস করা বা অবিশ্বাস করার প্রথম পরীক্ষা রবিবার-আইনের শেষ পরীক্ষার প্রতিরূপ। হাওয়া সেই প্রথম পরীক্ষায় ব্যর্থ হয়েছিল এবং মানবজাতির উপর দুঃখ-বিপদের প্লাবনদ্বার উন্মুক্ত করেছিল, যেমনটি Pandora-র উপকথায় উপস্থাপিত হয়েছে।
When the Battle of Panium joins the Battle of Actium, the test represented in the Garden of Eden will open upon all mankind. The hope that is then provided for the world is the ensign that is lifted up for all the world (panorama) to see.
Quando la Battaglia di Panium si unisce alla Battaglia di Azio, la prova rappresentata nel Giardino dell’Eden si aprirà davanti a tutta l’umanità. La speranza che allora viene provveduta per il mondo è l’insegna che viene innalzata affinché tutto il mondo (panorama) la veda.
All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.
Vous tous, habitants du monde, et vous qui demeurez sur la terre, regardez, lorsqu’il élève une bannière sur les montagnes; et lorsqu’il sonne de la trompette, écoutez. Ésaïe 18:3.
We will continue this study in the next article.
Мы продолжим это исследование в следующей статье.
“The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.
“Dunia ni jukwaa la maonyesho; waigizaji wake, yaani wakazi wake, wanajitayarisha kutekeleza sehemu yao katika tamthilia kuu ya mwisho. Miongoni mwa umati mkubwa wa wanadamu hakuna umoja, isipokuwa pale watu wanapoungana ili kutimiza makusudi yao ya ubinafsi. Mungu anaangalia. Makusudi Yake kuhusu raia Wake waasi yatatimizwa. Dunia haijakabidhiwa mikononi mwa wanadamu, ingawa Mungu anaruhusu vipengele vya machafuko na utovu wa utaratibu vitawale kwa kitambo. Nguvu itokayo chini inatenda kazi ili kuleta mandhari kuu za mwisho katika tamthilia hii,—Shetani akija kama Kristo, akifanya kazi kwa udanganyifu wote wa uovu ndani ya wale wanaojifunga pamoja katika vyama vya siri. Wale wanaokubali kushindwa na hamu ya kuungana katika mashirikisho wanatekeleza mipango ya adui. Sababu itafuatiwa na matokeo yake.”
“Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.
“कदापि इस सन्देश का प्रयोग आज जितने प्रबल रूप से होता है, उतने प्रबल रूप से पहले कभी नहीं हुआ। संसार दिन-प्रतिदिन अधिकाधिक परमेश्वर के दावों को तुच्छ ठहरा रहा है। मनुष्य अपराध में निर्भीक हो गए हैं। जगत के निवासियों की दुष्टता ने उनकी अधर्मता की मात्रा को लगभग भर दिया है। यह पृथ्वी लगभग उस स्थिति तक पहुँच चुकी है जहाँ परमेश्वर विनाशक को उस पर अपनी इच्छा चलाने की अनुमति देगा। परमेश्वर की व्यवस्था के स्थान पर मनुष्यों की व्यवस्थाओं का प्रतिस्थापन, और केवल मानवीय अधिकार द्वारा बाइबल के सब्त के स्थान पर रविवार का उच्चस्थापन, इस नाटक का अंतिम कार्य है। जब यह प्रतिस्थापन सार्वभौम हो जाएगा, तब परमेश्वर अपने आप को प्रकट करेगा। वह अपनी महिमा में उठ खड़ा होगा कि पृथ्वी को भयानक रीति से कंपा दे। वह अपने स्थान से निकलकर जगत के निवासियों को उनके अधर्म के कारण दण्ड देने आएगा, और पृथ्वी अपना लोहू प्रकट करेगी, और फिर अपने घात किए हुओं को अब और न ढाँपेगी।”
“We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.
« Nous nous tenons sur le seuil de la crise des siècles. En rapide succession, les jugements de Dieu se suivront l’un l’autre, — le feu, puis l’inondation, puis le tremblement de terre, avec la guerre et l’effusion de sang. Nous ne devons pas être surpris, en ce temps-ci, par des événements à la fois grands et décisifs ; car l’ange de miséricorde ne peut demeurer beaucoup plus longtemps pour abriter les impénitents. »
“The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.
«संकट हळूहळू आपल्यावर येत आहे. सूर्य आकाशात तेजाने प्रकाशत आहे, आपल्या नेहमीच्या परिभ्रमणमार्गाने पुढे जात आहे, आणि आकाशमंडळ अजूनही देवाच्या गौरवाची घोषणा करीत आहे. लोक अजूनही खातात व पितात, लावणी करतात व बांधकाम करतात, विवाह करतात व विवाहास देतात. व्यापारी अजूनही खरेदी-विक्री करीत आहेत. लोक एकमेकांना ढकलत आहेत, सर्वोच्च स्थानासाठी स्पर्धा करीत आहेत. सुखविलासप्रेमी अजूनही नाट्यगृहे, घोड्यांच्या शर्यती, जुगारगृहे यांकडे गर्दी करीत आहेत. अत्युच्च उत्तेजना सर्वत्र प्रचलित आहे, तरीही कृपाकाळाचा समय झपाट्याने समाप्त होत चालला आहे, आणि प्रत्येक प्रकरण लवकरच अनंतकाळासाठी ठरविले जाणार आहे. सैतान पाहतो की त्याचा काळ अल्प आहे. त्याने आपल्या सर्व साधनांना कार्यरत केले आहे, जेणेकरून लोक फसविले जावेत, भ्रमित व्हावेत, गुंतून राहावेत, आणि मोहित होऊन राहावेत, तोपर्यंत की कृपाकाळाचा दिवस समाप्त होईल आणि दयेचे दार सर्वकाळासाठी बंद होईल.»
“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.
“Premikršaj je gotovo dosegao svoju mjeru. Pomutnja ispunja svijet, i velika strahota uskoro će doći na ljudska bića. Kraj je sasvim blizu. Mi koji poznajemo istinu trebamo se pripremati za ono što će se uskoro obrušiti na svijet kao silno iznenađenje.”
“In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God’s law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.
“Na me aka yi iniquity ayɛ kɛse no, yebetumi ahu sɛ awiei mu ɔhaw kɛse no abɛn. Sɛ Onyankopɔn mmara so atua no bɛyɛ ade a ɛtrɛw baabiara, na ne nkurɔfoɔ anya ɔhyɛso ne ɔhaw afi wɔn yɔnko nnipa hɔ a, Awurade de ne ho bɛhyɛ mu.
“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.
„Við stöndum á þröskuldi mikilla og alvarlegra viðburða. Spádómar eru að rætast. Undarleg, viðburðarík saga er skráð í bækur himinsins. Allt í heimi vorum er í uppnámi. Það eru styrjaldir og fregnir af styrjöldum. Þjóðirnar eru reiðar, og tími hinna dauðu er kominn, að þeir skuli dæmdir verða. Viðburðir eru að breytast þannig að þeir leiði fram dag Guðs, sem mjög skundar á. Aðeins örstutt stund, svo að segja, er eftir. En þótt þjóð rísi þegar gegn þjóð og ríki gegn ríki, er enn ekki um almenna orrustu að ræða. Enn sem komið er eru vindarnir fjórir haldnir aftur, uns þjónar Guðs verða innsiglaðir á ennum sínum. Þá munu völd jarðar safna liði sínu til hinnar síðustu miklu orrustu.“ Christian Service, 50, 51.