Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”
S’il est correctement compris, les versets dix à vingt-trois du chapitre onze de Daniel s’accordent tous avec l’histoire cachée du verset quarante du même chapitre. Le verset quarante renferme l’histoire de 1989 jusqu’au verset quarante-et-un. Les versets un et deux du chapitre onze commencent en 1989 et désignent la première campagne présidentielle de Donald Trump en 2015 jusqu’à 2020, lorsque l’élection fut dérobée à Trump par la bête de l’athéisme. Ces deux versets désignent le conflit qui commence lorsque Trump « soulève tout le royaume de la Grèce ».
Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.
A cikin lokacin yaƙin neman zaɓensa ne aka fara wata gwagwarmaya wadda ta ci gaba a duk tsawon wa’adin shugabancinsa na farko. Majalisar Wakilai ta tsige shi a watan Disamba na shekarar 2019, sa’an nan kuma ta sake yin haka a ranar 13 ga Janairu, 2020. A duka lokutan biyu, Majalisar Dattawa ta yi watsi da ƙoƙarin Majalisar Wakilai. Duk da haka, shi kaɗai ne shugaban ƙasa a tarihin Amurka da aka tsige sau biyu. An tayar da gurguzancin duniya.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Et maintenant, je te ferai connaître la vérité. Voici, il s’élèvera encore trois rois en Perse; et le quatrième sera beaucoup plus riche qu’eux tous; et, par la force que lui donneront ses richesses, il soulèvera tout contre le royaume de Grèce. Daniel 11:2.
As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.
Comme pour le verset quarante, le verset deux laisse dans l’ombre une histoire cachée provenant de la première campagne de Trump et de son mandat présidentiel, lequel s’est achevé le 20 janvier 2021. À partir de ce jour de 2021, jusqu’au verset trois où Alexandre le Grand est introduit comme symbole des Nations Unies (le septième royaume de la prophétie biblique), l’histoire allant de l’investiture de 2021 jusqu’à la loi du dimanche, où l’union à trois volets est établie, représente une histoire cachée. Les histoires cachées du verset quarante et du verset deux mènent toutes deux jusqu’à la loi du dimanche et s’y achèvent.
Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.
ምዕራፍ ዐሥር እንደ ምዕራፍ አንድ ሁሉ እንደገና ወደ ፍጻሜው ዘመን በ1989 ያመጣናል፤ ሁለቱም የምዕራፍ አርባውን ትክክለኛ ምስክርነት መደምደሚያ ይለያሉ፤ ሆኖም በምዕራፍ አርባ ያለው መደምደሚያ እና በቅርቡ የሚመጣው የእሑድ ሕግ መካከል ገና ታሪክ አለ። ምዕራፍ ዐሥር 1989ን ብቻ ከመለየት በላይ፣ በ1989 ሶቪየት ህብረትን በመጥረግ ለጳጳሳት ሥርዓትና ለውክልና ኃይሉ የሆነችው አሜሪካ ሥራ የሚያሟላውን የምዕራፍ አርባ ታሪክ የሚመሰክሩ ሦስት ምስክሮችን አንድ ላይ የሚያመጣ ቁልፍ ይሆናል። እነዚያ ሦስቱ ምስክሮች ከ1989 ጀምሮ እስከ የእሑድ ሕግ ድረስ ያለውን የምዕራፍ አርባ ትንቢታዊ መዋቅር አስፈላጊ አካል ያጸናሉ።
The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.
L’historique structure prophétique d’une guerre entre un roi du nord et un roi du midi, où le roi du nord déborde et passe au-delà, est identifiée au verset quarante, ainsi qu’au verset dix.
The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.
Цјелокупну историјско-пророчку структуру допуњује граматичко свједочанство да је „преплављивање и прелазак“, од стране цара сјевера против цара југа, истовјетан хебрејски израз у оба стиха, као што је то и у трећем свједоку који се налази у Исаији, осма глава, осми стих.
In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.
في الآية العاشرة، يَرِدُ عن ملك الشمال أنه «يأتي يقينًا ويجتاح ويعبر»، وفي الآية الأربعين، يُقال عن ملك الشمال إنه «يجتاح ويعبر». وفي إشعياء، الأصحاح الثامن، الآية الثامنة، يُقال عن ملك الشمال إنه «يجتاح ويعبر». وهذه التعابير الثلاثة هي في الأصل العبري عينه، وقد تُرجمت بصيغ مختلفة قليلًا مع الحفاظ على المعنى ذاته. كان ملك الجنوب في الآية العاشرة هو مصر البطلمية، أمّا في الآية الأربعين فكان ملك الجنوب هو مصر الروحية، ملك الإلحاد، أي الاتحاد السوفييتي، وفي إشعياء كان ملك الجنوب هو مملكة يهوذا الجنوبية. وبحسب الترتيب، كان ملك الشمال هو الإمبراطورية السلوقية، ثم البابوية، وفي إشعياء كانت آشور.
In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.
あいにく、「ff」がどの言語を指すのか特定できません。翻訳先の言語名をご指定ください。
In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.
Dans Ésaïe huit, Sennachérib « passera à travers Juda; il débordera et submergera; il atteindra jusqu’au cou ». La « capitale », le « roi » et la « tête » sont tous des symboles interchangeables, établis sur le témoignage de deux témoins dans le passage même où Sennachérib monta contre Jérusalem.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Wann der Kopf von Syrien ist Damaskus, und der Kopf von Damaskus ist Rezin; und binnen fünfundsechzig Jahren wird Ephraim zerbrochen werden, dass es kein Volk mehr sei. Und der Kopf von Ephraim ist Samaria, und der Kopf von Samaria ist der Sohn Remaljas. Glaubt ihr nicht, so bleibt ihr nicht. Jesaja 7,8.9.
Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.
Syria dit is de natie, Damascus dit is de hoofdstad, en Rezin dit is de koning, en de hoofdstad en de koning zijn onderling verwisselbare symbolen. De hoofdstad en de koning zijn beide “hoofden”. Toen Sennacherib “tot aan de hals” van Juda opkwam, kwam hij tot Jeruzalem en hield stil, want hij hield stil bij het “hoofd”, dat door de “hals” wordt gedragen. Toen de Seleuciden tegen Ptolemaeus optrokken, hielden zij stil bij de “vesting”, en de “vesting” was de natie Egypte.
Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.
Te faaite ra te irava hoê ahuru o Daniela pene ahuru ma hoê, e te irava va‘u o Isaia pene va‘u, i roto i te parau tumu o te mau irava va‘u e iva o te pene hitu o Isaia, i na ite e piti o tei faaite mai e, a “tahe atu ai e a na reira atu ai” te arii no te pae apatoerau i te arii no te pae apatoa i te matahiti 1989, mai tei faaitehia i roto i te irava maha ahuru o Daniela pene ahuru ma hoê, ua vai noa mai te upoo, oia hoi te fenua o tei riro ei oire pu o te basileia no te pae apatoa (Russia), ma te tia noa.
The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.
“Ang “kuta” ng talata sampu ang susi sa pagkakakilanlan ng kasalukuyang Digmaan sa Ukraine, at gayundin sa katotohanang magtatagumpay ang Russia. Gayunma’y ang maka-propetikong pagkakapit na nagpapatibay sa katotohanang ito ay tuwirang kaugnay at lubos na nakasalig sa mismong mga talatang iyon na tinatakan at pagkatapos ay ibinukas para kay Hiram Edson, na inilathala sa mga artikulo ng Review and Herald noong 1856. Tinutukoy ng mga artikulo ang “pitong panahon” ng Levitico beinte-sais.”
Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.
ਜੁਲਾਈ 2023 ਤੋਂ, ਯਹੂਦਾ ਦੇ ਗੋਤ ਦਾ ਸਿੰਘ ਉਹਨਾਂ ਹੀ ਆਇਤਾਂ ਵਿੱਚੋਂ ਇਹ ਪ੍ਰਗਟ ਕਰਦਾ ਆ ਰਿਹਾ ਹੈ ਕਿ ਉੱਤਰੀ ਅਤੇ ਦੱਖਣੀ ਰਾਜਾਂ ਦੇ ਵਿਰੁੱਧ ਦਿੱਤੀਆਂ ਦੋਹਾਂ ਹੀ ਦੋ ਹਜ਼ਾਰ ਪੰਜ ਸੌ ਵੀਹ ਸਾਲਾਂ ਦੀਆਂ ਭਵਿੱਖਬਾਣੀਆਂ ਕੇਵਲ ਛਿਤਰਾਉ ਦੇ ਇਕ ਅਰਸੇ ਨੂੰ ਹੀ ਪ੍ਰਗਟ ਨਹੀਂ ਕਰਦੀਆਂ, ਸਗੋਂ ਉਹ ਮਨੁੱਖਤਾ ਨਾਲ ਦਿਵਯਤਾ ਦੇ ਜੋੜ ਨੂੰ ਪੂਰਾ ਕਰਨ ਵਿੱਚ ਮਸੀਹ ਦੇ ਅਸਲ ਕਾਰਜ ਨੂੰ ਵੀ ਦਰਸਾਉਂਦੀਆਂ ਹਨ। ਉਸ ਪ੍ਰਕਾਸ਼ਨਾ ਵਿੱਚ ਇਹ ਪਛਾਣ ਕਰਵਾਈ ਗਈ ਹੈ ਕਿ “ਸਿਰ” ਮਨੁੱਖ ਦੀ ਉੱਚੀ ਪ੍ਰਕਿਰਤੀ ਹੈ। “ਸਿਰ” ਮਨੁੱਖੀ ਮੰਦਰ ਵਿੱਚ “ਕਿਲ੍ਹਾ” ਹੈ, ਜਿਸ ਨੂੰ ਸਿਸਟਰ ਵਾਈਟ ਆਤਮਾ ਦੇ ਗੜ੍ਹ ਵਜੋਂ ਪਛਾਣਦੀ ਹੈ। ਗੜ੍ਹ ਇਕ ਕਿਲ੍ਹਾ ਹੁੰਦਾ ਹੈ।
It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.
Daarom staan vas dat die uiterlike “vesting” van Daniël hoofstuk elf vers tien ook ’n innerlike “vesting” verteenwoordig. Toe die oorlog (uiterlik) in Oekraïne in 2014 begin het, is die indringing van die sataniese leringe wat uit “down under” en Wallis gekom het (innerlik), in die beweging van Future for America ingevoer, en die verseëlingsproses het nog ’n stap bereik. Teen 2020 is beide die Republikeinse en die Protestantse horings gedood in die strate van daardie groot stad, waar ook onse Here gekruisig is.
In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.
En 2020, Donald Trump avait échoué dans sa deuxième campagne présidentielle, et le temps de l’attente des dix vierges était arrivé. En 2022, Trump a officiellement entamé sa troisième campagne présidentielle, et sa première campagne présidentielle victorieuse représente sa dernière. En 2023, une « voix venant du désert » a commencé à parler aux ossements desséchés et morts.
Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.
Aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad waxay soo qaadanayaan taariikhda ka dambaysa dagaalkii Yukrayn ee Putin, in kastoo guushu aanay isaga anfici doonin, maadaama Ruushku ku celinayo taariikhdii Napoleon Bonaparte.
Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.
విడుదలకై పంపబడిన నెపోలియన్ యొక్క నిర్బంధమును మరియు అతని అంతమును, రాజైన ఉజ్జీయా యొక్క నిర్బంధమును మరియు అంతమును ద్వారా మాదిరిగా చూపబడెను; అతడును తన సైనిక విజయములచేత బలపరచబడలేదు, మరియు అతడు పదకొండవ మరియు పన్నెండవ వచనములలోనున్న టోలెమీ IV కు పూర్వరూపముగా నిలిచెను; వారిరువురును తమ సైనిక విజయములచేత బలపరచబడలేదు. ఉజ్జీయా రాజును మరియు టోలెమీ IV ను దేవాలయంలో బలులు అర్పింపదలచిరి, మరియు వారిరువురును అట్టి కార్యము చేయకుండా అడ్డుకొనబడిరి. ఉజ్జీయా రాజు అట్లు చేయుటకు యత్నించుచుండగా అతని నుదుటిమీద కుష్ఠురోగము తగిలెను. అతని నుదుటిమీదనున్న ఆ ముద్ర మృగముయొక్క ముద్రను మాత్రమేగాక, 1989 సంవత్సరమున దక్షిణ రాజైన మొదటి రాజును కూడ మాదిరిగా చూపెను; అతడును (గోర్బచెవ్) సోవియట్ యూనియన్ను విడిచి ఐక్యరాజ్యసమితిలో భాగమగుటచేత ఒక విధమైన నిర్బంధములోనికి వెళ్లెను. ఉజ్జీయా రాజుతో జరిగినట్లే, గోర్బచెవ్కును తన నుదుటిమీద ఒక విశిష్టమైన ముద్ర ఉండెను. ఉజ్జీయా రాజు, టోలెమీ IV, నెపోలియన్, మరియు గోర్బచెవ్—ఈ నలుగురును పుతిన్ అంతమునకు మాదిరులై యున్నారు. ఈ నలుగురును దక్షిణ రాజులై యుండి, తమ తమ ప్రత్యేక వంశ పరంపరలకు అంతము కలుగజేసిరి; ఇది పుతిన్ రష్యా అంతమును మాదిరిగా చూపుచున్నది.
Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.
Puis les versets treize à quinze déploient le témoignage qui a commencé en 200 av. J.-C., et qui préfigure le troisième et dernier mandat de Donald Trump, lequel représente la corne républicaine. Le verset quatorze marque le moment où la papauté commence à chanter ses chants de fornication en tant que prostituée de Tyr, et le verset quinze identifie la lignée de la corne protestante apostate à l’histoire des Maccabées. Ces trois versets contiennent trois lignes prophétiques.
The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.
L’histoire des Maccabées n’est pas cachée comme l’est la fin du verset deux jusqu’au verset trois, ni comme la fin du verset quarante jusqu’au verset quarante et un ; mais cette ligne est, à tout le moins, obscure lors d’un premier examen. Pourtant, dans cette histoire prophétique assez vague, l’alliance des Juifs avec Rome est exposée, et elle identifie la formation de l’image de la bête. La formation de l’image de la bête est également typifiée dans l’histoire cachée de Daniel chapitre deux, où Nebucadnetsar eut un songe, dont il ne pouvait se souvenir, et que Daniel, sous la menace de mort, devait interpréter sans connaître le songe. La prière de Daniel et des trois dignitaires au chapitre deux représente la prière pour une lumière extérieure qui complète la prière de Daniel au chapitre neuf pour une transformation intérieure.
The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.
La lignée des Maccabées s’aligne sur le secret caché de Daniel chapitre deux. Le secret de Daniel deux fournit le premier témoignage prophétique à l’énigme prophétique de l’huitième, qui est d’entre les sept, ce qui contribue à la révélation de la résurrection des deux témoins dans Apocalypse onze. La résurrection des deux témoins, en rapport avec l’huitième, qui est d’entre les sept, établit que, dans l’histoire parallèle des Millerites et des cent quarante-quatre mille, la transition inversée des Millerites vers Laodicée s’aligne avec la transition des cent quarante-quatre mille de Laodicée vers Philadelphie.
The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.
ម៉ាកាបេដែលមិនសូវមានការយល់ដឹងច្បាស់ និងសុបិនដែលបានលាក់កំបាំងរបស់នេប៊ូក្នេសា ត្រូវបានបិទត្រាទុកដោយជាក់លាក់រហូតដល់បន្ទាប់ពីដំណើរការនៃការរស់ឡើងវិញរបស់សាក្សីទាំងពីរបានចាប់ផ្តើមនៅឆ្នាំ 2023។ វាត្រូវបានដោះត្រាបើកបង្ហាញនៅមុនម៉ោងនៃ «ការរញ្ជួយដីយ៉ាងធំ» ដែលសម្គាល់ការបិទពេលវេលានៃព្រះគុណសម្រាប់ពួកអាដវែនទីស្ទ៍ថ្ងៃទីប្រាំពីរ។ ការសាកល្បងដែលពួកអាដវែនទីស្ទ៍ទាំងនោះត្រូវឆ្លងកាត់ មុនពេលពួកគេទទួលបានត្រារបស់ព្រះ និងមុនពេលពេលវេលានៃព្រះគុណត្រូវបានបិទ គឺជាការសាកល្បងដែលពាក់ព័ន្ធនឹងការបង្កើតរូបតំណាងរបស់សត្វសាហាវ។
The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.
La lignée des Maccabées, le songe secret de Nebucadnetsar, l’énigme du huitième issu des sept, et les deux cornes de la bête de la terre, contribuent tous au processus d’épreuve qui s’accomplit lorsque l’image de la bête est formée. La reconnaissance de ces lignes comme des vérités qui sont, d’une certaine manière prophétique, des « vérités cachées », est ce qui prouve qu’elles sont les vérités que le Lion de la tribu de Juda descelle actuellement.
The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”
Le dévoilement de l’identification des deux témoins, qui représentent les cornes républicaine et protestante de la bête de la terre d’Apocalypse treize, accompagné de la vérité selon laquelle chaque corne court parallèlement à l’autre, et aussi que chaque corne possède une double nature interne, marque le commencement du dévoilement de l’Apocalypse de Jésus-Christ. La vérité dévoilée comprend le dévoilement de l’histoire cachée des sept tonnerres, ainsi que la définition du mot hébreu « Vérité ».
When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.
Lorsque la dernière période des sept tonnerres fut reconnue comme représentant les trois jalons de la première déception, suivis du message du Cri de Minuit, puis s’achevant avec la grande déception, en accord avec le mot hébreu « Vérité », la révélation marquant le 18 juillet 2020, qui constitue l’accomplissement parfait du message du Cri de Minuit conduisant à la loi du dimanche, fut alors établie.
The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”
Ang pitong kulog ay natukoy na bago ang Hulyo 2023 bilang kaagapay na kasaysayan ng kilusan ng unang anghel at ng kilusan ng ikatlong anghel, ngunit ang pangwakas na yugto ng tatlong hakbang ay hindi pa noon itinuturing na isang tiyak na yugto na kinakatawan bilang ang pitong kulog. Ngayong ang pagkilalang iyan ay naitatag na, “Katotohanan.”
The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.
अप्रकाशितवाक्य में प्रकट यीशु मसीह का रहस्य अनुग्रह-अवधि के समाप्त होने से ठीक पहले खोला जाता है, और उसमें प्रकाशितवाक्य अध्याय ग्यारह के दो साक्षी सम्मिलित हैं। अप्रकाशितवाक्य में प्रकट यीशु मसीह का रहस्य सात गर्जनों के गुप्त इतिहास को भी सम्मिलित करता है। अप्रकाशितवाक्य में प्रकट यीशु मसीह का रहस्य उस पहेली को भी सम्मिलित करता है कि “आठवाँ उन सात में से है”, जो आगे चलकर मिलेरियों के लाओदीकिया में संक्रमण की पहचान कराती है, साथ ही एक लाख चवालीस हज़ार के फिलाडेल्फिया में समानांतर संक्रमण की भी। “आठवाँ उन सात में से है” यह भी पशु की मूरत की परीक्षा की एक भविष्यवाणीगत अभिव्यक्ति का प्रतिनिधित्व करता है, क्योंकि रिपब्लिकन और प्रोटेस्टेंट—दोनों सींग अपने निष्कर्ष पर पहुँचते हैं जब रिपब्लिकन सींग पशु की एक राजनीतिक मूरत उत्पन्न करता है, इसके विपरीत और इसके विवाद में, सच्चा प्रोटेस्टेंट सींग मसीह की एक मूरत बनाता है, जिन्हें तब ध्वज के रूप में ऊँचा उठाया जाता है।
These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”
Ces vérités ont commencé à être descellées à la fin de juillet 2023, et toutes ces vérités représentent une histoire prophétique qui s’accomplit dans l’histoire cachée, laquelle est « cette partie de la prophétie de Daniel qui concerne les derniers jours ».
We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.
ऍस प्रकारे आपल्याकडे चाळीसाव्या वचनाच्या गुप्त इतिहासाची एक भविष्यवाणीपर रचना आहे—१९८९ मधील अंतकाळापासून ते एकेचाळीसाव्या वचनातील रविवार-कायद्यापर्यंत—ज्यामुळे दानियेल अध्याय अकराच्या पहिल्या व दुसऱ्या वचनांना त्याच्यावर अधिरोपित करता येते. त्यानंतर आपण दहाव्या ते पंधराव्या वचनांनाही त्याच रेषेत मांडू शकतो. मग मक्कबींची रेषा, जी योग्यरीत्या समजल्यास तेराव्या वचनापासून सुरू होऊन ते तेवीसाव्या वचनापर्यंत चालते, तीही त्याच रेषेत आणू शकतो. त्यानंतर प्रकटीकरण अध्याय अकरा, सातव्या ते बाराव्या वचनांतील दोन साक्षीदारांची रेषाही त्याच रेषेत आणू शकतो. दानियेल आणि प्रकटीकरण येथील या दोन साक्षीदारांमुळे, चाळीसाव्या वचनाच्या गुप्त इतिहासाची एक रचना आपल्याकडे आहे.
In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.
En 1989, la Unión Soviética fue barrida por una alianza entre el papado y su ejército delegado, los Estados Unidos. Cuando la Unión Soviética fue desmantelada por Gorbachov, llegó para los ciento cuarenta y cuatro mil el tiempo del fin. Ronald Reagan fue el primer rey profético de los Estados Unidos desde el tiempo del fin; Reagan, un republicano protestante apóstata representado por el rey Darío, fue seguido por Ciro, luego por otros tres reyes, y después por el cuarto rey rico.
King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.
ꞌAhemfo Kores gyinaa hɔ maa Bush a odi kan no, Republican globalist a ɔkae ne ho saa, na Democrat globalist Clinton dii n’akyi bae, na Bush a otwa to no, Republican globalist a ɔkae ne ho saa, dii n’akyi bae, na Islamic Democrat globalist Obama nso dii n’akyi bae, na wɔn nyinaa mu ɔmampanyin a ɔyɛ ɔdefo sen wɔn nyinaa, Protestant Republican a wafiri gyidi no ho, Donald Trump, nso dii n’akyi bae.
In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.
En 2014, la guerre d’Ukraine entre la Russie et l’armée mandataire nazie de la papauté a commencé, l’ancienne armée mandataire de la papauté (les États-Unis) apportant son soutien à l’armée mandataire ukrainienne. En 2014, le mouvement Future for America fut infiltré par des représentants du dragon, et en 2015, Donald Trump entreprit la première des trois campagnes présidentielles qu’il mènerait à terme. Il fut victorieux dans sa première campagne, mais sa campagne du milieu fut volée, et dans sa dernière campagne il sera de nouveau victorieux. En 2020, à la fois la corne républicaine reçut une blessure mortelle lorsque l’élection fut volée, et la véritable corne protestante reçut une blessure mortelle en proclamant une fausse prédiction, provoquée en partie par l’infiltration qui commença en 2014, et qui déroba le message par l’introduction d’une variété de fausses applications prophétiques.
In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.
2020 წელს არჩევნებიც და ერთი წინასწარმეტყველური გზავნილიც მოიპარეს, და ორივე რქა სიმბოლურად იქნა მოკლული გველეშაპის წარმომადგენელთა მიერ. არჩევნები მოიპარა ორმაგმა ალიანსმა — თავს რესპუბლიკელებად აცხადებს გლობალისტები და გლობალისტი დემოკრატები — რომლებსაც მხარს უჭერდნენ გლობალისტური პროპაგანდისტული მედია და გლობალისტი ვაჭარნი. გზავნილი მოიპარა სამხრეთიდან ერთმა დაბალტანიანმა დაუქორწინებელმა გოგონამ და უელსიდან ერთმა დაბალტანიანმა განქორწინებულმა ბიჭმა, რომელთა ფარული მიზანი იყო გეი-დღის წესრიგის შემოტანა და ხელშეწყობა, და „ცოდვის კაცისათვის“ ბოდიშის მოხდა. Future for America-ის ლიდერს ეკისრება მთელი ბრალი ამ სატანური შეღწევისთვის, რადგან მას ევალებოდა მოძრაობის დაცვა, მაგრამ მეტისმეტად მზად იყო, ეწმინდურო მაცნეებს ხელმძღვანელობის პოზიცია დაეკავებინათ. მოპარული არჩევნებისთვის დონალდ ტრამპიც არის დამნაშავე, რადგან ისინი, ვისაც მან თავის ძალაუფლების შინაგან წრეში შესვლის ნება დართო, განზრახ უთხრიდნენ ძირს იმ საქმეს, რომელიც მას ეკისრა.
In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.
Mu mwaka wa 2022, Donald Trump yatangije ukwiyamamaza kwiwe kwa gatatu, kandi mu mwaka wa 2023 “ijwi ry’uwusemerera mu bugaragwa” ritangura kurungikira ubutumwa amashengero. Vuba aha, “ibuye” (ndarisobanura ko ari abo bari hanze y’“ukuri kw’iki gihe”) ryarasemerereye), uno kumbure afise ubwenge bukarishe kuruta ubundi mu mimerere ya politike iriho ubu mu ruhame, yavuze ukuri kumwe kumwe kuzuye ugutahura kwimbitse cane. Izina ryiwe ni Victor Davis Hanson, kandi nimba uriko urakurikirana ivyabaye biriko birakikiza kandi ukagereranya ivyo vyabaye n’ivyo Ijambo ryiwe ryavuze mbere, rero Victor Davis Hanson ni rimwe muri ayo “mabuye,” ariko arasubiramwo neza na neza ubutumwa nyene wizeye ko uriko urabwiga.
“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Jisu nunkichi baksaki zungkhamro janangko guktangko sualrangko anchingni nikna skang ong∙enga, aro uarangko Uni kattao agansoaha baksa toatna man∙china gita pilak dake skie ra∙na nangnikenga, jedakode anching bon∙kamgipa salrango janggi tangenga ine ma∙sina man∙gen. Anchingni Biblirang nangnika, aro uarango maiko seaha, uko ma∙sina nangnika. Aganchakani kattarangko gisik nangbee skie ra∙gipa skiani mande rongtalgipa bebeo pe∙e mesokani rangko man∙gen, maina Jisu indine aganaha, ‘Na∙a katta bebe ong∙a.’” Signs of the Times, October 1, 1894.
In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.
Dans un entretien publié par @FreyjaTarte sur X.com, Hanson a commencé par déclarer : « Ils [les démocrates] considèrent Trump comme un vampire. » Il poursuit en évoquant la crainte des démocrates de voir Donald Trump être de nouveau élu. Je n’ai aucune raison de croire que Hanson comprenait que, selon le chapitre onze de l’Apocalypse, Trump est ressuscité (comme un vampire), et que, lorsque cela s’est produit, ceux qui s’étaient auparavant réjouis de sa mort seraient saisis de crainte. Pourtant, c’est bien ce qu’il met en évidence dans l’ensemble de son commentaire.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.
Et après trois jours et demi, l’Esprit de vie venu de Dieu entra en eux, et ils se tinrent sur leurs pieds; et une grande crainte s’empara de ceux qui les voyaient. Apocalypse 11:11.
We will continue this study in the next article.
Nous poursuivrons cette étude dans le prochain article.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
「ユダヤ人たちは神の御言葉を誤って解釈し、誤って適用し、自らの顧みられる時を知らなかった。キリストとその使徒たちの奉仕の年月、すなわち選ばれた民に与えられた恵みの尊い最後の年月を、彼らは主の使者たちの滅びを企てることに費やした。地上的な野心が彼らを支配し、霊的王国の提供はむなしく彼らのもとに来たのである。それと同じように今日も、この世の王国が人々の思いを奪い、彼らは急速に成就しつつある預言と、速やかに到来する神の王国のしるしとに注意を払わない。」
“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.
“‘Lakini ninyi, ndugu, hammo gizani, hata siku ile iwafikie kama mwivi. Ninyi nyote ni wana wa nuru, na wana wa mchana; sisi si wa usiku, wala wa giza.’ Ingawa hatupaswi kuijua saa ya kurudi kwa Bwana wetu, twaweza kujua inapokaribia. ‘Basi tusilale usingizi kama wengine walalavyo; bali tukeshe, tena tuwe na kiasi.’ 1 Wathesalonike 5:4-6.” The Desire of Ages, 235.