The hidden history of verse forty contains the line of six presidents from the time of the end in 1989, unto 2020, when Biden, the seventh president, stole the presidency. 2020 marks the beginning of a hidden history, from that point unto “Alexander the Great”, representing when the seventh kingdom of Bible prophecy is set up at the soon coming Sunday law. Those ten kings immediately agree to give their seventh kingdom to the eighth kingdom, that is of the seven—the papal power. That hidden history begins with the seventh president and ends with the seventh kingdom.

L’histoire cachée du verset quarante renferme la lignée de six présidents depuis le temps de la fin en 1989 jusqu’en 2020, lorsque Biden, le septième président, a dérobé la présidence. L’an 2020 marque le commencement d’une histoire cachée, à partir de ce point jusqu’à « Alexandre le Grand », représentant le moment où le septième royaume de la prophétie biblique est établi lors de la loi du dimanche, imminente. Ces dix rois consentent aussitôt à donner leur septième royaume au huitième royaume, qui est issu des sept — la puissance papale. Cette histoire cachée commence avec le septième président et s’achève avec le septième royaume.

When history identifies that between Xerxes, representing the rich king who stirs up Grecia, unto Alexander the Great, that there were eight Persian kings, we find that the hidden history between the end of verse two and verse three represents the image of the beast testing time by the number eight. The image of the beast in the United States is fully in place when the Sunday law is enforced, and at that point the seventh and then eighth kingdoms arrive. The eight Persian kings end at Alexander the Great, so the number eight marks the image of the beast testing time that concludes at the Sunday law.

عندما يبيّن التاريخ أنّه ما بين أحشويروش، الذي يمثّل الملك الغني الذي يهيّج اليونان، وبين الإسكندر الأكبر، كان هناك ثمانية ملوك فرس، نجد أنّ التاريخ الخفي بين نهاية الآية الثانية والآية الثالثة يمثّل زمن اختبار صورة الوحش بالعدد ثمانية. وتكون صورة الوحش في الولايات المتحدة قد استقرّت استقرارًا كاملًا عند إنفاذ قانون الأحد، وعند تلك النقطة تصل المملكة السابعة ثم الثامنة. وينتهي الملوك الفرس الثمانية عند الإسكندر الأكبر، ولذلك فإن العدد ثمانية يحدّد زمن اختبار صورة الوحش الذي يختتم عند قانون الأحد.

Verses ten through fifteen inform us that the image of the beast testing time was the third of three waymarks represented by the history of the Maccabees, and that the third waymark was a period of time beginning in 161 BC and ending in 158 BC. That period followed the first waymark of 167 BC, which identified the beginning of the Maccabean Revolt at Modein, a town whose name means “to protest.” 164 BC followed that protest at Modein, and identified the second dedication of the second temple. 164 BC identifies the second inauguration of Donald Trump as the eighth president since Reagan in 1989, who is of the seven. His inauguration on January 20, 2025 was represented by 164 BC, and the rededication ceremony, which produced the satanic miracle that includes two references to the eight being of the seven.

Аятҳои даҳ то понздаҳ ба мо хабар медиҳанд, ки давраи озмоиши сурати ҳайвон саввумин аз се нишонае буд, ки тавассути таърихи Маккабиён намояндагӣ шудааст, ва ин саввумин нишона як давраи вақт буд, ки аз соли 161 то милод оғоз ёфта, дар соли 158 то милод ба поён мерасид. Ин давра пас аз нахустин нишонаи соли 167 то милод омад, ки оғози Шӯриши Маккабиёнро дар Мӯдеин муайян мекард, шаҳре ки номи он маънои «эътироз кардан»-ро дорад. Соли 164 то милод пас аз он эътироз дар Мӯдеин омад ва бахшидани дувуми маъбади дувумро муайян мекард. Соли 164 то милод маросими савгандёдкунии дувуми Доналд Трампро ҳамчун ҳаштумин президент аз замони Рейган дар соли 1989 муайян мекунад, ки аз ҷумлаи он ҳафт аст. Савгандёдкунии ӯ дар 20 январи соли 2025 тавассути соли 164 то милод намояндагӣ шудааст, ва маросими аз нав бахшидан, ки он мӯъҷизаи шайтонӣеро ба вуҷуд овард, ки ду ишораро дар бар мегирад ба он ки ҳаштум аз он ҳафт аст.

Therefore, the eight Persian kings represent the history of the league of the Jews with Rome from 161 BC unto 158 BC, and in so doing provide a second witness to the image of the beast testing time that follows the inauguration of Trump in 2025. Verse two proceeds to the stolen election in 2020, where it ends until the historical witness of the eight Persian kings is applied, and they find their application after Trump’s second inauguration. Once the eight Persian kings are laid upon the history between verse two and three, there is still a hidden period from Biden’s inauguration unto Trump’s second inauguration.

Par conséquent, les huit rois de Perse représentent l’histoire de l’alliance des Juifs avec Rome de 161 av. J.-C. jusqu’à 158 av. J.-C., et, ce faisant, fournissent un second témoignage à l’égard du temps d’épreuve de l’image de la bête qui suit l’investiture de Trump en 2025. Le verset deux se poursuit jusqu’à l’élection volée de 2020, où il s’achève jusqu’à ce que le témoignage historique des huit rois de Perse soit appliqué, et ceux-ci trouvent leur application après la seconde investiture de Trump. Une fois que les huit rois de Perse sont superposés à l’histoire comprise entre le verset deux et le verset trois, il subsiste encore une période cachée depuis l’investiture de Biden jusqu’à la seconde investiture de Trump.

That hidden history is identified in Revelation chapter eleven, where the beast of atheism slays the two witnesses in 2020. Then after three and a half symbolic days, Michael descends to resurrect the two witnesses. A “resurrected” Trump began his third campaign for president November 15, 2022, and a resurrected “voice in the wilderness” began to call the one hundred and forty-four thousand at the end of July, 2023.

Cette histoire cachée est identifiée dans le chapitre onze de l’Apocalypse, où la bête de l’athéisme met à mort les deux témoins en 2020. Puis, après trois jours et demi symboliques, Michel descend pour ressusciter les deux témoins. Un Trump « ressuscité » a commencé sa troisième campagne présidentielle le 15 novembre 2022, et une « voix dans le désert » ressuscitée a commencé à appeler les cent quarante-quatre mille à la fin de juillet 2023.

Verses ten, eleven, and twelve of Daniel chapter eleven identify the Ukrainian War which began in 2014, and will end with a Russian victory, followed by the collapse of the current Russian confederacy, as typified by the collapse of the Soviet Union in 1989.

Les versets dix, onze et douze du chapitre onze de Daniel identifient la guerre d’Ukraine qui a commencé en 2014 et qui s’achèvera par une victoire russe, suivie de l’effondrement de l’actuelle confédération russe, comme l’a préfiguré l’effondrement de l’Union soviétique en 1989.

Verses thirteen through fifteen identify three lines of prophecy. The line of the healing of the papacy that begins when the whore of Tyre comes out of hiding is typified by verse fourteen, and its historical fulfillment is 200 BC, when pagan Rome came into prophetic history as the robbers of thy people, who exalt themselves, but fall.

Les versets treize à quinze mettent en évidence trois lignes de prophétie. La ligne de la guérison de la papauté, qui commence lorsque la prostituée de Tyr sort de sa retraite, est préfigurée par le verset quatorze, et son accomplissement historique est l’an 200 av. J.-C., lorsque la Rome païenne entra dans l’histoire prophétique comme les violents de ton peuple, qui s’élèvent, mais tombent.

In the three verses the prophetic line of apostate Republicanism is represented by the history of Antiochus III, who typifies the role of Trump as the eighth president, that is of the seven. The verses also identify the prophetic line of apostate Protestantism as represented by the history of the Maccabees.

Dans les trois versets, la lignée prophétique du républicanisme apostat est représentée par l’histoire d’Antiochus III, qui préfigure le rôle de Trump en tant que huitième président, c’est-à-dire issu des sept. Les versets identifient également la lignée prophétique du protestantisme apostat telle qu’elle est représentée par l’histoire des Maccabées.

The prophetic line of the true protestant horn that began as the Philadelphian movement of the Millerites, and that ends as the Philadelphian movement of the one hundred and forty-four thousand, is also to be laid over the hidden history of verse forty. The seven thunders of Revelation chapter ten is a symbol of both the Philadelphian movement of the Millerites and the one hundred and forty-four thousand. The sealing up of prophecy, and the unsealing of prophecy is accomplished by Christ, and when He does so, He portrays Himself as the Lion of the tribe of Judah. In chapter ten, the angel that Sister White says is “no less a personage than Jesus Christ” “cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.”

Línea profética del verdadero cuerno protestante, que comenzó como el movimiento filadelfiano de los milleritas y que termina como el movimiento filadelfiano de los ciento cuarenta y cuatro mil, ha de superponerse también sobre la historia oculta del versículo cuarenta. Los siete truenos de Apocalipsis capítulo diez son un símbolo tanto del movimiento filadelfiano de los milleritas como de los ciento cuarenta y cuatro mil. El sellamiento de la profecía, y el desellamiento de la profecía, son llevados a cabo por Cristo, y cuando Él lo hace, se presenta a Sí mismo como el León de la tribu de Judá. En el capítulo diez, el ángel que la Hermana White dice que no es “menos personaje que Jesucristo”, “clamó con grande voz, como cuando ruge un león: y cuando hubo clamado, siete truenos emitieron sus voces.”

Christ, as the Lion of the tribe of Judah, placed the seven thunders into prophetic history around the year 100, and He immediately sealed it up, for “when the seven thunders had uttered their voices,” John “was about to write: and” he “heard a voice from heaven saying,” “seal up those things which the seven thunders uttered, and write them not.”

Le Christ, en tant que Lion de la tribu de Juda, plaça les sept tonnerres dans l’histoire prophétique vers l’an 100, et Il les scella aussitôt, car « quand les sept tonnerres eurent fait entendre leurs voix », Jean « allait écrire ; et » il « entendit du ciel une voix disant » : « Scelle ce qu’ont dit les sept tonnerres, et ne l’écris pas. »

The hidden history of verse forty is now being unsealed by the Lion of the tribe of Judah, and in that history the line of the true protestant horn is represented by the seven thunders. When the voice in the wilderness began to cry out in July 2023, the Lion of the tribe of Judah unsealed another revelation of what the “Seven Thunders” represent.

Kujichua kwa historia iliyofichwa ya aya ya arobaini sasa kunafunguliwa muhuri na Simba wa kabila la Yuda, na katika historia hiyo mstari wa pembe ya kweli ya Kiprotestanti unawakilishwa na ngurumo saba. Sauti ya mtu aliaye nyikani ilipoanza kulia mwezi Julai 2023, Simba wa kabila la Yuda alifunua tena ufunuo mwingine wa kile ambacho “Ngurumo Saba” zinawakilisha.

The seven thunders represent the history from July 18, 2020, when the movement of the one hundred and forty-four thousand was slain in the streets, unto the soon coming Sunday law. The line of the seven thunders identifies “events,” that occur in that history. The first disappointment, is followed by the message of the Midnight Cry, and followed by the Sunday law. When Sister White identified the seven thunders, either as the history of the first and second angels, or as future events, in both representations she identified that they represent “events”.

Les sept tonnerres représentent l’histoire allant du 18 juillet 2020, lorsque le mouvement des cent quarante-quatre mille fut mis à mort dans les rues, jusqu’à la loi du dimanche qui doit bientôt venir. La ligne des sept tonnerres identifie des « événements » qui se produisent dans cette histoire. La première déception est suivie du message du Cri de Minuit, puis de la loi du dimanche. Lorsque sœur White identifia les sept tonnerres, soit comme l’histoire du premier et du deuxième anges, soit comme des événements futurs, dans les deux représentations elle les identifia comme représentant des « événements ».

The Midnight Cry message may sound like something that is not an “event”, but in Millerite history the Exeter camp meeting from August 12 to 17, 1844 was an “event”, with several associated details connected with the event. Yet the arrival of the Midnight Cry message at the camp meeting was also a fulfillment of the parable of the ten virgins of Matthew twenty-five. The “event” of the Exeter camp meeting was a fulfillment of the seven thunders, but the parable of the ten virgins does not address those events, it addresses the “experience” of the virgins,

Le message du Cri de Minuit peut sembler être quelque chose qui n’est pas un « événement », mais, dans l’histoire millérite, la réunion de camp d’Exeter, du 12 au 17 août 1844, fut un « événement », avec plusieurs détails connexes s’y rattachant. Pourtant, l’arrivée du message du Cri de Minuit à cette réunion de camp fut aussi un accomplissement de la parabole des dix vierges de Matthieu vingt-cinq. L’« événement » de la réunion de camp d’Exeter fut un accomplissement des sept tonnerres, mais la parabole des dix vierges ne traite pas de ces événements ; elle traite de l’« expérience » des vierges,

“The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.

“Παλαλόγ νγκ σαμπούλονγκ δάλαγα σα Ματέο 25 άι νάγκλαλαράουαν ντιν νγκ καρανάσαν νγκ μγά ταόνγκ Αντβεντίστα.” The Great Controversy, 393.

Just as the seven thunders identify the parallel history of the movement of the first and third angels, so too the parable of the ten virgins also identifies the two parallel histories.

De même que les sept tonnerres identifient l’histoire parallèle du mouvement des premier et troisième anges, de même la parabole des dix vierges identifie également les deux histoires parallèles.

“I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.

«Меня часто отсылают к притче о десяти девах, пять из которых были мудрыми, а пять — неразумными. Эта притча исполнилась и исполнится до последней буквы, ибо она имеет особое применение к настоящему времени и, подобно вести третьего ангела, исполнилась и будет оставаться истиной для настоящего времени до самого конца времени». Review and Herald, August 19, 1890.

The symbol of the seven thunders represents the “events” of the parallel histories, and the ten virgins represent the “experience” of the wise and foolish virgins in those two parallel histories. The Millerite experience, up until 1856, was the experience of Philadelphia, and the experience of the movement of the one hundred and forty-four thousand was the experience of Laodicea, up until shortly after July, 2023. In both histories wise and foolish virgins will be manifested at the arrival of the Midnight Cry message, for it is then that it will be seen who had the oil of preparation.

Le symbole des sept tonnerres représente les « événements » des histoires parallèles, et les dix vierges représentent l’« expérience » des vierges sages et des vierges folles dans ces deux histoires parallèles. L’expérience millérite, jusqu’en 1856, fut l’expérience de Philadelphie, et l’expérience du mouvement des cent quarante-quatre mille fut l’expérience de Laodicée, jusqu’à peu après juillet 2023. Dans les deux histoires, les vierges sages et les vierges folles seront manifestées à l’arrivée du message du Cri de Minuit, car c’est alors que l’on verra qui avait l’huile de la préparation.

“The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890.

« L’état de l’Église représenté par les vierges folles est également évoqué comme l’état de Laodicée. » Review and Herald, 19 août 1890.

Those who refuse to eat the message that is in the hand of Michael the archangel who descended at the end of July, 2023 will remain in the condition of Laodicea, and those who take the little book and eat it will transition into the condition of Philadelphia. The condition of Laodicea represents a people, or person who Christ is outside of, yet seeking entrance, and the condition of Philadelphia is represented as the combination of Divinity with humanity. The seven thunders identify the “events” of the line of the true protestant horn that is placed into the hidden history of verse forty, beginning on July 18, 2020 and ending at the Sunday law.

Na ba han a ka jied ban bam ïa ka khubor kaba don ha ka kti jong u Michael, u arkangel uba la hiar ha ka jingïaiñ ba kut jong u Naitung, 2023, kin sah ha ka jinglong jong ka Laodicea; bad kito kiba shim ïa ka kotrit bad bam ïa ka, kin leit noh sha ka jinglong jong ka Philadelphia. Ka jinglong jong ka Laodicea ka pynpaw ïa ka jaitbynriew, lane ïa u briew, na shabar jong uba U Khrist U don, hynrei U dang wad jingïoh rung; bad ka jinglong jong ka Philadelphia la pyni kum ka jingïasoh lang jong ka Jinglong Blei bad ka jinglong briew. Ki hynñiew tylli ki pyrthat ki ithuh ïa ki “jingjia” jong ka lain jong ka shing ba shisha protestant kaba la buh shapoh ka histori ba rieh jong ka dkhot ba sawphew, kaba sdang ha ka 18 tarik, Naitung, 2020 bad kaba kut ha ka Sunday law.

The parable of the ten virgins identifies the “experience” of those called to be among the one hundred and forty-four thousand during that very same period. The “events” that identify the history of the one hundred and forty-four thousand from July 18, 2020 unto the Sunday law, and the “experience” of the two classes during that history is accompanied by the identification of the work that was and is assigned in those two parallel histories. The work is represented by the angels of Revelation fourteen, and the work of the Millerites was represented by the first and second angels, and the work of the one hundred and forty-four thousand is represented by the third angel.

La parabole des dix vierges identifie « l’expérience » de ceux qui sont appelés à faire partie des cent quarante-quatre mille durant cette même période. Les « événements » qui identifient l’histoire des cent quarante-quatre mille depuis le 18 juillet 2020 jusqu’à la loi du dimanche, ainsi que « l’expérience » des deux classes au cours de cette histoire, s’accompagnent de l’identification de l’œuvre qui fut et qui est assignée dans ces deux histoires parallèles. Cette œuvre est représentée par les anges d’Apocalypse quatorze, et l’œuvre des millérites était représentée par le premier et le deuxième anges, tandis que l’œuvre des cent quarante-quatre mille est représentée par le troisième ange.

“I have had precious opportunities to obtain an experience. I have had an experience in the first, second, and third angels’ messages. The angels are represented as flying in the midst of heaven, proclaiming to the world a message of warning, and having a direct bearing upon the people living in the last days of this earth’s history. No one hears the voice of these angels, for they are a symbol to represent the people of God who are working in harmony with the universe of heaven. Men and women, enlightened by the Spirit of God, and sanctified through the truth, proclaim the three messages in their order.” Life Sketches, 429.

«Мен қымбатты мүмкіндіктерге ие болып, тәжірибе жинақтадым. Мен бірінші, екінші және үшінші періштелердің хабарларында тәжірибе алдым. Періштелер аспанның ортасында ұшып, дүниеге ескерту хабарын жариялап, жер тарихының соңғы күндерінде өмір сүріп жатқан халыққа тікелей қатысты хабар жеткізушілер ретінде бейнеленген. Ешкім бұл періштелердің даусын естімейді, өйткені олар көктегі әлеммен үйлесімде еңбек етіп жүрген Құдай халқын бейнелейтін рәміз болып табылады. Құдай Рухымен нұрландырылған, ақиқат арқылы қасиеттелген ерлер мен әйелдер осы үш хабарды өз тәртібімен жариялайды». Life Sketches, 429.

The work given to God’s last-day people on September 11, 2001, at the beginning of the sealing time, is again given to God’s last-day people at the end of the sealing time, when Michael descended in July of 2023.

L’ouvrage confié au peuple de Dieu des derniers jours le 11 septembre 2001, au commencement du temps du scellement, est de nouveau confié au peuple de Dieu des derniers jours à la fin du temps du scellement, lorsque Michel est descendu en juillet 2023.

“John saw ‘Another angel come down from heaven, having great power; and the whole earth was lightened with his glory.’ Revelation 18:1. That work is the voice of the people of God proclaiming a message of warning to the world.” The 1888 Materials, 926.

“Jean vit ‘un autre ange descendre du ciel, ayant une grande puissance; et toute la terre fut illuminée de sa gloire.’ Apocalypse 18:1. Cette œuvre est la voix du peuple de Dieu proclamant au monde un message d’avertissement.” The 1888 Materials, 926.

As with the “events” represented by the seven thunders, and the “experience” represented by the ten virgins, the work of the three angels represents two parallel histories.

Comme pour les « événements » représentés par les sept tonnerres, et l’« expérience » représentée par les dix vierges, l’œuvre des trois anges représente deux histoires parallèles.

“God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 804.

“神は黙示録14章の諸メッセージに、預言の流れの中でその位置をお与えになったのであり、その働きはこの地上の歴史の終結に至るまでやむことがない。第一天使と第二天使のメッセージは、なおこの時のための真理であり、その後に続くこのメッセージと並行して進むべきものである。第三天使は大声をもってその警告を宣べ伝える。『これらのことの後、わたしは、もうひとりの御使いが大いなる権威を帯びて天から下って来るのを見た。地はその栄光によって明るくされた』とヨハネは言った。この照明のうちに、三つのメッセージすべての光が結合されている。」The 1888 Materials, 804.

In verses thirteen through fifteen of Daniel eleven the prophetic work of the line of apostate protestantism (the Maccabees), apostate republicanism (Antiochus III) and the whore of Tyre (the robbers of thy people) is identified. In that very same history, the prophetic lines of the true protestant horn of the one hundred and forty-four thousand identifies their work, “experience”, and the “events” that occur among God’s last-day people. The line of the true protestant horn is represented as the seven thunders, which is the only prophecy in the book of Revelation that is identified as being sealed up. Just before probation closes the command comes from the Lion of the tribe of Judah, the One who sealed up the prophecy of the seven thunders, to unseal the prophecies of this book.

दानिय्येल ११ के तेरह से पंद्रह पदों में धर्मत्यागी प्रोटेस्टेंटवाद (मक्काबी), धर्मत्यागी गणतंत्रवाद (अन्तियोकुस तृतीय) और सोर की वेश्या (तेरी प्रजा के लुटेरे) की भविष्यद्वाणीगत कार्यवाही की पहचान की गई है। उसी इतिहास में, एक लाख चवालीस हजार के सच्चे प्रोटेस्टेंट सींग की भविष्यद्वाणीगत रेखाएँ उनके कार्य, “अनुभव”, और उन “घटनाओं” की पहचान करती हैं जो परमेश्वर की अंतिम-दिनों की प्रजा के बीच घटित होती हैं। सच्चे प्रोटेस्टेंट सींग की रेखा को सात गर्जनों के रूप में प्रस्तुत किया गया है, जो प्रकाशितवाक्य की पुस्तक में एकमात्र ऐसी भविष्यद्वाणी है जिसे मुहरबंद किया हुआ बताया गया है। परिवीक्षा का समय बंद होने से ठीक पहले, यह आज्ञा यहूदा के गोत्र के सिंह की ओर से आती है—उसी की ओर से जिसने सात गर्जनों की भविष्यद्वाणी पर मुहर लगाई थी—कि इस पुस्तक की भविष्यद्वाणियों को खोला जाए।

The unsealing of the seven thunders at the end of the sealing time of the one hundred and forty-four thousand, that was prefigured by the unsealing of the seven thunders at the beginning of the sealing time, is to be applied (line upon line) to that portion of the book of Daniel that relates to the last days, and that portion is the hidden history of verse forty. When that unsealing is fully accomplished, as represented by the opening of the seventh seal, God will pour out the fire of His Holy Spirit upon the one hundred and forty-four thousand, as He did with the disciples at Pentecost. Pentecost aligns with the soon coming Sunday law.

Kuondolewa kwa muhuri wa ngurumo saba mwishoni mwa wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu, jambo lililofananishwa kabla na kuondolewa kwa muhuri wa ngurumo saba mwanzoni mwa wakati wa kutiwa muhuri, kunapaswa kutumiwa (mstari juu ya mstari) kwa sehemu ile ya kitabu cha Danieli inayohusu siku za mwisho, na sehemu hiyo ni historia iliyofichika ya aya ya arobaini. Wakati kuondolewa huko kwa muhuri kutakapokamilishwa kikamilifu, kama kunavyowakilishwa na kufunguliwa kwa muhuri wa saba, Mungu atamwaga moto wa Roho Wake Mtakatifu juu ya wale mia moja arobaini na nne elfu, kama alivyofanya kwa wanafunzi wakati wa Pentekoste. Pentekoste inapatana na sheria ya Jumapili inayokuja upesi.

“It is with an earnest longing that I look forward to the time when the events of the day of Pentecost shall be repeated with even greater power than on that occasion. John says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.’ Then, as at the Pentecostal season, the people will hear the truth spoken to them, every man in his own tongue.

«Ман бо орзуи самимӣ ба он замоне менигарам, ки воқеаҳои рӯзи Пантикост бо қудрате ҳатто бузургтар аз он маврид такрор хоҳанд шуд. Юҳанно мегӯяд: “Фариштаи дигареро дидам, ки аз осмон нозил мешуд, ва қудрати азим дошт; ва замин аз ҷалоли ӯ равшан гардид.” Он гоҳ, чунон ки дар айёми Пантикост буд, мардум ҳақиқатро хоҳанд шунид, ки ба онҳо гуфта мешавад, ҳар кас ба забони худ.»

“God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.

“Gud kan inda nytt liv i varje själ som uppriktigt önskar tjäna honom, och han kan röra vid läpparna med ett glödande kol från altaret och göra dem vältaliga i hans lov. Tusentals röster skall uppfyllas av kraft att förkunna de underbara sanningarna i Guds ord. Den stammande tungan skall lösas, och de blyga skall göras starka till att frimodigt bära vittnesbörd om sanningen. Må Herren hjälpa sitt folk att rena själens tempel från varje orenhet och att bevara en så nära förbindelse med honom att de må bli delaktiga av det sena regnet när det utgjuts.” Review and Herald, 20 juli 1886.

The beginning of the sealing time illustrates the end of the sealing time. In the beginning the latter rain was poured out in measure, and at the end it is poured out without measure. The angel that came down on September 11, 2001 is the same angel that descended at the end of July, 2023. The history of Pentecost began at the resurrection of Christ, and the ending of the perfect fulfillment of Pentecost is at the resurrection of the one hundred and forty-four thousand.

Qepheni ya kipindi cha kutiwa muhuri inaonyesha mwisho wa kipindi cha kutiwa muhuri. Hapo mwanzo mvua ya masika ilinyeshwa kwa kipimo, na mwishoni inanyeshwa bila kipimo. Malaika aliyeshuka tarehe 11 Septemba, 2001 ndiye malaika yuleyule aliyeshuka mwishoni mwa Julai, 2023. Historia ya Pentekoste ilianza katika ufufuo wa Kristo, na mwisho wa utimilifu mkamilifu wa Pentekoste uko katika ufufuo wa wale mia moja arobaini na nne elfu.

“The act of Christ in breathing upon his disciples the Holy Ghost, and in imparting his peace to them, was as a few drops before the plentiful shower to be given on the day of Pentecost.” Spirit of Prophecy, volume 3, 243.

« L’acte par lequel le Christ souffla sur ses disciples le Saint-Esprit et leur communiqua sa paix n’était que comme quelques gouttes avant l’abondante ondée qui devait être accordée au jour de la Pentecôte. » Spirit of Prophecy, volume 3, 243.

Christ breathed upon His disciples after He was resurrected, just after He had ascended to His father. When He descended from meeting His father, He appeared to the disciples and breathed upon them a “few drops” that preceded the “plentiful showers of Pentecost.” The few drops represent the beginning of the sealing time, and the plentiful showers represent the ending. The beginning of the sealing time is repeated at the end, and just as Christ breathed upon His disciples at the beginning of the Pentecostal period, He breathed upon His last-day people at the ending of that period.

Kristus alipulizia wanafunzi Wake baada ya kufufuka Kwake, mara tu baada ya kuwa amepaa kwenda kwa Baba Yake. Aliposhuka kutoka kukutana na Baba Yake, aliwatokea wanafunzi na akawapulizia “matone machache” yaliyotangulia “manyunyu mengi ya Pentekoste.” Matone machache yanawakilisha mwanzo wa wakati wa kutiwa muhuri, na manyunyu mengi yanawakilisha mwisho wake. Mwanzo wa wakati wa kutiwa muhuri unarudiwa mwishoni, na kama vile Kristo alivyowapulizia wanafunzi Wake mwanzoni mwa kipindi cha Pentekoste, ndivyo alivyowapulizia watu Wake wa siku za mwisho mwishoni mwa kipindi hicho.

“The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.

« Les ossements desséchés ont besoin que le Saint-Esprit de Dieu souffle sur eux, afin qu’ils entrent en action, comme par une résurrection d’entre les morts. » Bible Training School, 1er décembre 1903.

The death of the two witnesses includes the fact that those who proclaimed the false message of Nashville and July 18, 2020, did so as Laodiceans. The resurrection of the dead dry bones represents a transition from the condition of Laodicea, which is a condition of death, unto the condition of Philadelphia, which is life. The breath that produces the resurrection and transition is a prophetic message.

La mort des deux témoins comprend le fait que ceux qui ont proclamé le faux message de Nashville et du 18 juillet 2020 l’ont fait en tant que Laodicéens. La résurrection des ossements desséchés représente une transition de l’état de Laodicée, qui est un état de mort, à l’état de Philadelphie, qui est la vie. Le souffle qui produit la résurrection et la transition est un message prophétique.

“What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.

«Quelle puissance devons-nous recevoir de Dieu pour que des cœurs glacés, n’ayant qu’une religion légaliste, puissent voir les choses meilleures qui leur ont été réservées — Christ et sa justice ! Il fallait un message vivifiant pour donner la vie aux ossements desséchés.» Manuscript Releases, vol. 12, p. 205.

The period between Christ’s resurrection was broken into two periods, the first being forty days, when He then ascended, followed by ten days in advance of Pentecost. Forty is a symbol of the wilderness, as is three and a half days or twelve hundred and sixty years or days.

Ang yugto sa pagitan ng pagkabuhay na mag-uli ni Cristo ay nahati sa dalawang panahon: ang una ay apatnapung araw, nang Siya’y saka umakyat sa langit, na sinundan ng sampung araw bago ang Pentecostes. Ang apatnapu ay sagisag ng ilang, gayundin ang tatlo at kalahating araw o ang isang libo at dalawang daan at animnapung taon o mga araw.

When Michael descended in July of 2023, the three and a half days of death in the streets ended as Christ began the work of combining His Divinity with humanity among the one hundred and forty-four thousand. That work was represented by the ten days in advance of Pentecost, where sin was put away and unity among the brethren was established. Ten represents a testing process, and the testing process ended at Pentecost, which represents the Sunday law.

જુલાઈ ૨૦૨૩માં જ્યારે મીખાઈલ અવતર્યા, ત્યારે રસ્તાઓમાં થયેલા મરણના ત્રણ અઢી દિવસોનો અંત આવ્યો, કારણ કે ખ્રિસ્તે એક લાખ ચુંમાલીસ હજાર લોકોમાં પોતાની દૈવિકતાને માનવતાથી જોડવાના કાર્યની શરૂઆત કરી. આ કાર્યનું પ્રતિનિધિત્વ પેન્ટેકોસ્ટ પહેલાંના દસ દિવસો દ્વારા થયું, જેમાં પાપ દૂર કરવામાં આવ્યું અને ભાઈઓ વચ્ચે એકતા સ્થાપિત થઈ. દસ પરીક્ષણની પ્રક્રિયાનું પ્રતિનિધિત્વ કરે છે, અને આ પરીક્ષણની પ્રક્રિયા પેન્ટેકોસ્ટે પૂર્ણ થઈ, જે રવિવારના કાનૂનનું પ્રતિનિધિત્વ કરે છે.

At the very same history in verse forty where eight Persian kings and the history of the league between the Jews and Rome represents the testing process of the image of the beast, the testing process of the virgins is illustrated in the ten days leading to Pentecost. The apostate horns of protestantism and republicanism join together in that history to form the image of the beast, while the true protestant horn joins their humanity with Christ’s Divinity, thus forming the image of Christ in a process that separates two classes of worshippers.

Dans cette même période historique, au verset quarante, où huit rois perses et l’histoire de l’alliance entre les Juifs et Rome représentent le processus d’épreuve de l’image de la bête, le processus d’épreuve des vierges est illustré dans les dix jours qui conduisent à la Pentecôte. Les cornes apostates du protestantisme et du républicanisme s’unissent, dans cette histoire, pour former l’image de la bête, tandis que la véritable corne protestante unit son humanité à la Divinité du Christ, formant ainsi l’image du Christ dans un processus qui sépare deux classes d’adorateurs.

The historical events represented as seven thunders are unsealed in the history represented by verses thirteen to fifteen of Daniel eleven, and together they are aligned with the hidden history of verse forty which concludes at the soon coming Sunday law, where probation for Sabbath-keepers closes.

Les événements historiques représentés comme sept tonnerres sont descellés dans l’histoire représentée par les versets treize à quinze de Daniel onze, et ensemble ils sont mis en parallèle avec l’histoire cachée du verset quarante, laquelle s’achève à la loi dominicale imminente, où le temps de grâce prend fin pour les observateurs du sabbat.

“Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Christ’s Object Lessons, 123.

« De plus, ces paraboles enseignent qu’il ne doit y avoir aucun temps de grâce après le jugement. Lorsque l’œuvre de l’Évangile est achevée, la séparation entre les bons et les méchants s’ensuit immédiatement, et la destinée de chaque catégorie est fixée pour toujours. » Christ’s Object Lessons, 123.

The separation of the wise and foolish, the Laodiceans and Philadelphians or the wheat and the tares is accomplished by the angels.

La séparation des sages et des insensés, des Laodicéens et des Philadelphiens, ou du blé et de l’ivraie, est accomplie par les anges.

“Let both tares and wheat grow together until the harvest. Then it is the angels that do the work of separation.” Selected Messages, book 2, 69.

“Deixem crescer juntos o joio e o trigo até à ceifa. Então são os anjos que fazem a obra de separação.” Mensagens Escolhidas, livro 2, 69.

The message that is unsealed just before probation closes identifies the work of the people of God, as represented by the angels. The message contained in these articles is now being published around the planet in over sixty languages (tongues). This is now being accomplished just before probation closes, and it is the work of God’s last day people to present this message. The message identifies the events represented as seven thunders, and the work of understanding and presenting the message produces the experience of the wise virgins.

Mesajul care este desigilat chiar înainte de încheierea timpului de probă identifică lucrarea poporului lui Dumnezeu, așa cum este reprezentată de îngeri. Mesajul cuprins în aceste articole este acum publicat în întreaga lume în peste șaizeci de limbi. Acest lucru se împlinește acum chiar înainte de încheierea timpului de probă, și este lucrarea poporului lui Dumnezeu din zilele de pe urmă să prezinte acest mesaj. Mesajul identifică evenimentele reprezentate ca șapte tunete, iar lucrarea de a înțelege și de a prezenta mesajul produce experiența fecioarelor înțelepte.

We will continue this study in the next article.

Nous poursuivrons cette étude dans le prochain article.

“In the visions of the night a very impressive scene passed before me. I saw an immense ball of fire fall among some beautiful mansions, causing their instant destruction. I heard someone say: ‘We knew that the judgments of God were coming upon the earth, but we did not know that they would come so soon.’ Others, with agonized voices, said: ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard similar words of reproach spoken.

“Na visão da noite, passou diante de mim uma cena muito impressionante. Vi uma imensa bola de fogo cair entre algumas belas mansões, causando-lhes destruição instantânea. Ouvi alguém dizer: ‘Sabíamos que os juízos de Deus viriam sobre a terra, mas não sabíamos que viriam tão depressa.’ Outros, com voz angustiada, diziam: ‘Vós sabíeis! Por que, então, não nos dissestes? Nós não sabíamos.’ De todos os lados ouvi palavras semelhantes de reprovação.”

“In great distress I awoke. I went to sleep again, and I seemed to be in a large gathering. One of authority was addressing the company, before whom was spread out a map of the world. He said that the map pictured God’s vineyard, which must be cultivated. As light from heaven shone upon anyone, that one was to reflect the light to others. Lights were to be kindled in many places, and from these lights still other lights were to be kindled.

« Dans une grande détresse, je me suis réveillée. Je me rendormis, et il me sembla que j’étais au milieu d’une grande assemblée. Une personne investie d’autorité s’adressait à l’assistance, devant laquelle était déployée une carte du monde. Il dit que cette carte représentait la vigne de Dieu, qui devait être cultivée. À mesure que la lumière du ciel brillait sur quelqu’un, celui-ci devait en refléter la clarté vers les autres. Des lumières devaient être allumées en de nombreux lieux, et de ces lumières d’autres lumières encore devaient être allumées. »

“The words were repeated: ‘Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ Matthew 5:13–16.

“An dà chur-a-mach na briathran a-rithist: ‘Is sibhse salann na talmhainn: ach ma chaill an salann a bhlas, ciod leis an saillear e? cha’n eil e uaith sin suas math air son ni air bith, ach gu bhi air a thilgeadh a mach, agus air a shaltairt fo chasan dhaoine. Is sibhse solus an t-saoghail. Cha’n fhaodar baile a tha suidhichte air sliabh fholach. Ni mò a lasas daoine coinneal, agus a chuireas iad i fo bhuiseal, ach air coinnleir; agus bheir i solus dhoibhsan uile a tha anns an tigh. Guma h-ann mar sin a dhealraicheas ur solus am fianuis dhaoine, chum as gu’m faic iad ur deadh oibre, agus gu’n toir iad glòir do’r n-Athair a ta air neamh.’ Mata 5:13–16.

“I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God’s word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.

« Je vis des jets de lumière resplendissant des villes et des villages, ainsi que des hauteurs et des lieux bas de la terre. La parole de Dieu était obéie, et, en conséquence, des mémoriaux s’élevaient pour Lui dans chaque ville et dans chaque village. Sa vérité était proclamée dans le monde entier. »

“Then this map was removed and another put in its place. On it light was shining from a few places only. The rest of the world was in darkness, with only a glimmer of light here and there. Our Instructor said: ‘This darkness is the result of men’s following their own course. They have cherished hereditary and cultivated tendencies to evil. They have made questioning and faultfinding and accusing the chief business of their lives. Their hearts are not right with God. They have hidden their light under a bushel.’

«Puis cette carte fut enlevée, et une autre fut mise à sa place. Sur celle-ci, la lumière ne brillait que de quelques endroits. Le reste du monde était dans les ténèbres, avec seulement une faible lueur çà et là. Notre Instructeur dit : “Ces ténèbres sont le résultat de ce que les hommes ont suivi leur propre voie. Ils ont chéri des tendances héréditaires et cultivées au mal. Ils ont fait du doute, de la critique, et de l’accusation l’occupation principale de leur vie. Leur cœur n’est pas droit devant Dieu. Ils ont caché leur lumière sous le boisseau.”»

“If every soldier of Christ had done his duty, if every watchman on the walls of Zion had given the trumpet a certain sound, the world might ere this have heard the message of warning. But the work is years behind. While men have slept, Satan has stolen a march upon us.” Testimonies, volume 9, 28, 29.

« Si chaque soldat du Christ avait fait son devoir, si chaque sentinelle sur les murailles de Sion avait fait retentir de la trompette un son distinct, le monde aurait pu déjà entendre le message d’avertissement. Mais l’œuvre a des années de retard. Pendant que les hommes ont dormi, Satan nous a devancés. » Testimonies, volume 9, 28, 29.