We are identifying the end of the Democratic and Republican parties in the history of the earth beast. The earth beast of Revelation thirteen is divided into the Republican and Democratic parties who struggle within the prophetic history of the Republican horn. Horns are symbols of powers, and both horns contain microcosms of their prophetic relationship within their own prophetic history. For the Republican horn that microcosm is illustrated by the two primary political parties that pervade the history of the United States. The United States is one of a handful of kingdoms identified in prophetic history that are made up of two powers. All of the previous nations of Bible prophecy that are represented with two powers typify the United States. The Medo-Persian empire, France (Sodom and Egypt), and Israel with its northern and southern kingdoms all contribute to the prophetic characteristics of the United States.
Wir kennzeichnen das Ende der Demokratischen und der Republikanischen Partei in der Geschichte des Erdtieres. Das Erdtier aus Offenbarung 13 ist in die Republikanische und die Demokratische Partei geteilt, die innerhalb der prophetischen Geschichte des republikanischen Horns miteinander ringen. Hörner sind Sinnbilder von Mächten, und beide Hörner enthalten in ihrer eigenen prophetischen Geschichte Mikrokosmen ihrer prophetischen Beziehung. Für das republikanische Horn wird jener Mikrokosmos durch die beiden hauptsächlichen politischen Parteien veranschaulicht, die die Geschichte der Vereinigten Staaten durchziehen. Die Vereinigten Staaten sind eines von nur wenigen Königreichen, die in der prophetischen Geschichte bezeichnet werden und aus zwei Mächten bestehen. Alle vorhergehenden Nationen der biblischen Prophetie, die durch zwei Mächte dargestellt werden, sind Vorbilder der Vereinigten Staaten. Das medo-persische Reich, Frankreich (Sodom und Ägypten) sowie Israel mit seinem nördlichen und südlichen Königreich tragen allesamt zu den prophetischen Merkmalen der Vereinigten Staaten bei.
The Medo-Persian empire in Daniel chapter eight had two horns and the last horn (Persia) came up higher. We have identified this element in identifying that the Democratic party came into history before the Republican party, so the Republican party will ultimately be the last of the two parties. The first Republican president came into history in response to the proslavery position of the Democratic party, and the first Republican president proclaimed the Emancipation Proclamation in 1863, which was the middle of the US Civil War, and the year of rebellion for the Laodicean Seventh-day Adventist church.
Ebmperadurin Medo‑Persian aynin Daniel kapítulu oitu n’ten dós chifri, i últilmu chifri (Pérsia) subí mas altu. Nôs já identificá es elementu ao identificarmos ma Partidu Democrátiku entrá na história antês di Partidu Republicanu, di manera ki Partidu Republicanu, em últimu, ta ser o últimu di es dôs partidu. O primeru prezidenti Republicanu surgí na história em resposta à posição pró‑eskravidãu di Partidu Democrátiku, i o primeru prezidenti Republicanu proclamá a Proclamação di Emancipação em 1863, ki foi o meiu di Guerra Civil dos EUA, i o anu di rebeliãu pa igréja Adventista di Sétimu Dia laodiceana.
The last Republican president is typified by the first Republican president, so the last president will come into history in the middle of a civil war between the Democratic proslavery party and his Republican antislavery party. The slavery being promoted by the Democratic party of the last days is global slavery. As with the first Republican president, the last Republican president will be assassinated by the proslavery party, as was Trump politically assassinated in the stolen 2020 election. As the sixth president since the time of the end in 1989, Trump would be the richest president and he would stir up the globalists of not only the United States, but the entire world. Thus, in his announcement to run for president in 2015, the political civil war between the proslavery globalists’ Democratic party and the antislavery Republican party was initiated.
Le dernier président républicain est typifié par le premier président républicain ; ainsi, le dernier président entrera dans l’histoire au milieu d’une guerre civile entre le parti démocrate esclavagiste et son parti républicain antiesclavagiste. L’esclavage promu par le parti démocrate des derniers jours est un esclavage mondial. Comme ce fut le cas pour le premier président républicain, le dernier président républicain sera assassiné par le parti esclavagiste, de même que Trump fut politiquement assassiné lors de l’élection volée de 2020. En tant que sixième président depuis le temps de la fin en 1989, Trump serait le président le plus riche, et il soulèverait les mondialistes non seulement des États-Unis, mais du monde entier. Ainsi, par son annonce de candidature à la présidence en 2015, la guerre civile politique entre le parti démocrate des mondialistes esclavagistes et le parti républicain antiesclavagiste fut déclenchée.
In fulfillment of Revelation chapter eleven, Trump was politically assassinated in the stolen 2020 election, and the Democratic party began to rejoice in the street, until it became evident that in 2022, that Trump was going to once again run for President. Then great fear came upon the globalists in fulfillment of chapter eleven of Revelation and their warfare intensified. The testimony of the Medo-Persian horns identifies that the last horn to arise (the Republican party) would come up last, and come up higher. The last Republican president will prevail over the Democratic party.
Առաքելություն գրքի տասնմեկերորդ գլխի կատարման մեջ Թրամփը քաղաքականապես սպանվեց 2020 թվականի գողացված ընտրություններում, և Դեմոկրատական կուսակցությունը սկսեց ուրախանալ փողոցներում, մինչև ակնհայտ դարձավ, որ 2022 թվականին Թրամփը կրկին առաջադրվելու էր նախագահի պաշտոնի համար։ Այն ժամանակ մեծ սարսափ եկավ գլոբալիստների վրա՝ Հայտնության տասնմեկերորդ գլխի կատարման համաձայն, և նրանց պատերազմը սաստկացավ։ Մարա-Պարսկական եղջյուրների վկայությունը ցույց է տալիս, որ վերջին ծագող եղջյուրը (Հանրապետական կուսակցությունը) պիտի վեր բարձրանար վերջինը և ավելի բարձր բարձրանար։ Վերջին հանրապետական նախագահը պիտի հաղթի Դեմոկրատական կուսակցությանը։
The election of 2024 marks the end of the Democratic party, for they will never have another opportunity to run a presidential candidate before the Sunday law ends the prophetic history of the earth beast. At the Sunday law the Republican party also ceases. The Democratic party ends at the election of 2024, and the Republican party ends at the Sunday law. The Sunday law, being the end of the sixth kingdom of Bible prophecy, was illustrated by the beginning of the earth beast in 1798. The primary prophetic characteristic of the earth beast is its “speaking.” In 1798, the United States enacted the Alien and Sedition Acts, which therefore typify the Sunday law, when the United States speaks as a dragon.
L’élection de 2024 marque la fin du Parti démocrate, car il n’aura plus jamais l’occasion de présenter un candidat à la présidence avant que la loi du dimanche ne mette fin à l’histoire prophétique de la bête de la terre. À la loi du dimanche, le Parti républicain cesse également d’exister. Le Parti démocrate prend fin à l’élection de 2024, et le Parti républicain prend fin à la loi du dimanche. La loi du dimanche, étant la fin du sixième royaume de la prophétie biblique, a été illustrée par le commencement de la bête de la terre en 1798. La caractéristique prophétique principale de la bête de la terre est sa « parole ». En 1798, les États-Unis promulguèrent les Alien and Sedition Acts, lesquels constituent ainsi une préfiguration de la loi du dimanche, lorsque les États-Unis parlent comme un dragon.
From 1776 to 1798, the United States, though not yet the sixth kingdom of Bible prophecy represents three waymarks of the United States speaking. That period led to the beginning of the earth beast’s reign as the sixth kingdom of Bible prophecy, and it therefore represents a period that leads to the ending of the earth beast’s reign as the sixth kingdom. The Declaration of Independence in 1776, followed by the Constitution in 1789 and the Alien and Sedition Acts of 1798, represent three waymarks in the history leading to the ending of the earth beast as the sixth kingdom at the Sunday law. The fulfillment of those three waymarks are represented differently within the history of both the Democratic and Republican parties.
1776 മുതല് 1798 വരെ, ഐക്യനാടുകള്, ഇതുവരെ ബൈബിള് പ്രവചനത്തിലെ ആറാം രാജ്യമായിരുന്നില്ലെങ്കിലും, ഐക്യനാടുകള് സംസാരിക്കുന്നതിന്റെ മൂന്ന് വഴിക്കുറികളെ പ്രതിനിധീകരിക്കുന്നു. ആ കാലഘട്ടം ബൈബിള് പ്രവചനത്തിലെ ആറാം രാജ്യമായി ഭൂമിയിലെ മൃഗത്തിന്റെ ആധിപത്യത്തിന്റെ ആരംഭത്തിലേക്കു നയിച്ചു; അതുകൊണ്ടുതന്നെ, അതു ബൈബിള് പ്രവചനത്തിലെ ആറാം രാജ്യമായി ഭൂമിയിലെ മൃഗത്തിന്റെ ആധിപത്യത്തിന്റെ അവസാനത്തിലേക്കു നയിക്കുന്ന ഒരു കാലഘട്ടത്തെയും പ്രതിനിധീകരിക്കുന്നു. 1776-ലെ സ്വാതന്ത്ര്യപ്രഖ്യാപനം, അതിന് പിന്നാലെ 1789-ലെ ഭരണഘടനയും 1798-ലെ Alien and Sedition Acts-ഉം, ഞായറാഴ്ച നിയമത്തില് ആറാം രാജ്യമായി ഭൂമിയിലെ മൃഗത്തിന്റെ അവസാനത്തിലേക്കു നയിക്കുന്ന ചരിത്രത്തിലെ മൂന്ന് വഴിക്കുറികളെ പ്രതിനിധീകരിക്കുന്നു. ആ മൂന്ന് വഴിക്കുറികളുടെ നിവൃത്തി, ജനാധിപത്യവും റിപ്പബ്ലിക്കനും എന്നീ ഇരു പാര്ട്ടികളുടെ ചരിത്രത്തിനുള്ളില് വ്യത്യസ്തമായി പ്രതിനിധീകരിക്കപ്പെടുന്നു.
The Patriot Act of 2001, identifies the beginning of the removal of independence for the citizens of the United States, and was typified by the proclamation that the genuine patriots of American history enacted with the Declaration of Independence. The waymark of the Patriot Act is the first of three waymarks for both the Republican and Democratic parties.
Patriot Act ya mobu 2001 emonisi ebandeli ya kolongolama ya bonsomi ya bana-mboka ya Etats-Unis, mpe emekolamaki na kosakola oyo bapátriote ya solo ya lisolo ya Amerika basalaki na Déclaration d’Indépendance. Elembo ya nzela ya Patriot Act ezali ya liboso kati na bilembo misato ya nzela mpo na bituluku nyonso mibale, ya Républicain mpe ya Démocrate.
The Democratic party ends in the election of 2024, which ushers in Trump’s Executive Orders that were prefigured by the Alien and Sedition Acts. The Executive Orders Trump then enacts are not the Sunday law, but they are a type of speaking as a dragon, for they will be used by Trump as he fulfills Sister White’s identification that “active despotism” will occur in the last days. Despotism is a word identifying a dictatorship, which is accomplished by the Executive Orders that are typified in the Alien and Sedition Acts. When Trump implements his Executive Orders, there will be a reversal of the Pelosi Trials that marked the failed presidency of Biden.
Le parti démocrate prend fin lors de l’élection de 2024, laquelle introduit les décrets exécutifs de Trump qui avaient été préfigurés par les Alien and Sedition Acts. Les décrets exécutifs que Trump promulgue alors ne constituent pas la loi du dimanche, mais ils sont un type du fait de parler comme un dragon, car Trump s’en servira tandis qu’il accomplit l’identification donnée par Sister White selon laquelle un « despotisme actif » surviendra dans les derniers jours. Le despotisme est un terme qui désigne une dictature, laquelle est instaurée au moyen des décrets exécutifs typifiés dans les Alien and Sedition Acts. Lorsque Trump mettra en œuvre ses décrets exécutifs, il y aura un renversement des procès Pelosi qui ont marqué la présidence avortée de Biden.
The period of time that identifies the end of the Democratic and the Republican parties possess the signature of Alpha and Omega, for the beginning of each period represents the ending. For this reason, the first waymark for the Democratic party is the Patriot Act of 2001, and the second waymark is the Pelosi Trials that began in 2021. Those trials represent a complete rejection of the Constitution of 1789. The Pelosi Trials represent the middle waymark in the line of the Democratic party, which was typified when the Constitution was ratified by thirteen colonies, thirteen years after 1776. The Pelosi Trials represent rebellion against the Constitution and were typified by 1789. The third waymark for the Democratic line is where they end as a political party.
De periode die het einde van de Democratische en de Republikeinse partij aanduidt, draagt het kenmerk van Alfa en Omega, want het begin van elke periode stelt het einde voor. Om deze reden is de eerste waymark voor de Democratische partij de Patriot Act van 2001, en de tweede waymark zijn de Pelosi-processen die in 2021 begonnen. Die processen vertegenwoordigen een volledige verwerping van de Grondwet van 1789. De Pelosi-processen vertegenwoordigen de middelste waymark in de lijn van de Democratische partij, hetgeen werd getypeerd toen de Grondwet werd geratificeerd door dertien koloniën, dertien jaar na 1776. De Pelosi-processen vertegenwoordigen opstand tegen de Grondwet en werden getypeerd door 1789. De derde waymark voor de Democratische lijn is waar zij als politieke partij eindigen.
They end at the election of 2024, and once the inauguration of 2025 is accomplished the second set of Pelosi Trials will be brought about by Executive Orders which were typified by the Alien and Sedition Acts. Thus, the third waymark for the Democratic party is the Alien and Sedition Acts of 1798. The period representing the end of the Democratic party begins with an election, an inauguration, and the introduction of satanic political lawfare, and it ends with an election, an inauguration, and the introduction of satanic political lawfare.
Ils prennent fin à l’élection de 2024, et, une fois l’investiture de 2025 accomplie, la seconde série des Épreuves de Pelosi sera suscitée par des décrets exécutifs qui étaient typifiés par les Alien and Sedition Acts. Ainsi, le troisième waymark pour le parti démocrate est constitué par les Alien and Sedition Acts de 1798. La période représentant la fin du parti démocrate commence par une élection, une investiture et l’introduction d’une guerre juridique politique satanique, et elle se termine par une élection, une investiture et l’introduction d’une guerre juridique politique satanique.
For the Republican party the first waymark is the Patriot Act of 2001, typified by the Declaration of Independence in 1776. The second waymark is not the same as was the second waymark for the Democratic party. The second waymark, represented by the Constitution of 1789 for the Democrats was the first Pelosi Trials, but the second waymark for the Republicans represented by the Constitution of 1789, is the Alien and Sedition Act, that is fulfilled once the second inauguration of Trump is accomplished in 2025. How can the Alien and Sedition Acts of 1798, represent the Constitution of 1789?
Kwa chama cha Republican, alama ya kwanza njiani ni Patriot Act ya mwaka 2001, iliyofananishwa na Azimio la Uhuru la mwaka 1776. Alama ya pili njiani si ileile iliyokuwa alama ya pili njiani kwa chama cha Democratic. Alama ya pili njiani, iliyowakilishwa na Katiba ya mwaka 1789 kwa Wanademokrasia, ilikuwa Kesi za kwanza za Pelosi; lakini alama ya pili njiani kwa Warepublican, inayowakilishwa na Katiba ya mwaka 1789, ni Sheria ya Wageni na Uasi, ambayo hutimizwa mara tu kuapishwa kwa pili kwa Trump kutakapokamilishwa mwaka 2025. Je, Sheria za Wageni na Uasi za mwaka 1798 zinawezaje kuiwakilisha Katiba ya mwaka 1789?
At Trump’s second inauguration his Executive Orders, that are typified by the Alien and Sedition Acts of 1798, initiate not only a second set of Pelosi Trials, but the acts also initiate the formation of the image of the beast. The period of the formation of the image of the beast begins and ends with the speaking as a dragon. The speaking at the beginning of the period represents the establishment of the kingly powers that are represented as a dictatorship, or as Sister White calls it, “despotism.” The speaking of a dragon at the end of the period of the formation of the image of the beast identifies the authority of the religious powers being established over the political powers.
Ɓe Trump no ɓeydagol maa ɗiɗaɓol, Umminooje Makko e Laamu, ɗe nandiɗinaa e Alien and Sedition Acts of 1798, puɗɗini ɗum wonaa tan ɗoɓɓere ɗiɗaɓere nde Pelɔsi Trials, ammaa golle ɗen kadi puɗɗini mbaɗngol nandiṅol maru giiwaaru. Sahaa mbaɗngol nandiṅol maru giiwaaru fuɗɗii e waɗaama e haalaade no giiwaaru. Haalaade nde e fuɗɗirde sahaa ɗen ko tanndinoore darnde baawɗe laamorde ɗe nandiɗinaa e diktatoori, walla no Sister White noddiri ɗe, “despotism.” Haalaade no giiwaaru e timmital sahaa mbaɗngol nandiṅol maru giiwaaru hollitii laamu baawɗe diinaare ɗe ɗaɓɓitata e dow baawɗe siyaasiyankeeji.
The Declaration of Independence was a declaration against the tyranny of both the political authority of the kings of Europe and the religious authority of the Roman church. The period of the formation of the image of the beast is where these two corrupt powers are merged together, with the religious authority in control of the relationship. In the formation, or the merging of these two powers it is the religious authority that comes up last and is higher. Therefore, the beginning of that period represents the ending of the period. The Alien and Sedition Acts of 1798, represent the end of the Democratic party, and it is their third waymark, but it simultaneously represents the second waymark in the ending period of the Republican party. The third waymark for the Republican party is Sunday enforcement.
ঘোষণাপত্র অব ইন্ডিপেনডেন্স ছিল ইউরোপের রাজাদের রাজনৈতিক কর্তৃত্ব এবং রোমীয় গির্জার ধর্মীয় কর্তৃত্ব—উভয়েরই অত্যাচারের বিরুদ্ধে একটি ঘোষণা। পশুর প্রতিমূর্তির গঠনের সময়কাল সেই সময়, যখন এই দুই দুর্নীতিগ্রস্ত ক্ষমতা একত্রে যুক্ত হয়, এবং সেই সম্পর্কে ধর্মীয় কর্তৃত্বই নিয়ন্ত্রণে থাকে। এই দুই শক্তির গঠন, বা একীভূত হওয়ার প্রক্রিয়ায় ধর্মীয় কর্তৃত্বই শেষে উদিত হয় এবং উচ্চতর অবস্থানে থাকে। অতএব, সেই সময়কালের সূচনা সেই সময়কালের সমাপ্তিকেই প্রতিনিধিত্ব করে। ১৭৯৮ সালের Alien and Sedition Acts ডেমোক্র্যাটিক পার্টির সমাপ্তিকে প্রতিনিধিত্ব করে, এবং এটি তাদের তৃতীয় waymark; কিন্তু একই সঙ্গে এটি রিপাবলিকান পার্টির সমাপ্তিকালের দ্বিতীয় waymark-কেও প্রতিনিধিত্ব করে। রিপাবলিকান পার্টির তৃতীয় waymark হলো রবিবার-অনুশাসনের বলবৎকরণ।
For the Democratic party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the first Pelosi Trials of 2021 (1789), and the second Pelosi Trials of 2025 (1798).
Kwa chama cha Democratic, alama tatu za njia zinazowakilishwa na 1776, 1789, na 1798 zinafananisha mwaka 2001 (1776), Kesi za Kwanza za Pelosi za mwaka 2021 (1789), na Kesi za Pili za Pelosi za mwaka 2025 (1798).
For the Republican party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the second Pelosi Trials of 2025 (1789), and the Sunday law (1798).
Kwa chama cha Republican, alama hizo tatu za njia zinazowakilishwa na 1776, 1789, na 1798 zinafananisha mwaka 2001 (1776), majaribu ya pili ya Pelosi ya mwaka 2025 (1789), na sheria ya Jumapili (1798).
1776, 1789 and 1798 represent twenty-two years, and twenty-two is the symbol of the combination of Divinity with humanity. These three waymarks bear the testimony of “Truth”, for they represent that the first and last waymark identify the same truth. 1776 identifies the establishment of independence, and 1798 identifies the removal of independence. They therefore represent the first and last letters of the Hebrew alphabet that consists of twenty-two letters. The thirteenth letter is a symbol of rebellion, and together those three letters; the first, the thirteenth and the last combined to form the Hebrew word “Truth”.
1776, 1789 et 1798 représentent vingt-deux années, et vingt-deux est le symbole de l’union de la Divinité avec l’humanité. Ces trois balises portent le témoignage de la « Vérité », car elles représentent que la première et la dernière balise identifient la même vérité. 1776 identifie l’établissement de l’indépendance, et 1798 identifie la suppression de l’indépendance. Elles représentent donc la première et la dernière lettres de l’alphabet hébreu, qui se compose de vingt-deux lettres. La treizième lettre est un symbole de rébellion, et ensemble ces trois lettres — la première, la treizième et la dernière — se combinent pour former le mot hébreu « Vérité ».
1776 represents September 11, 2001, and marks the beginning of the sealing time of the one hundred and forty-four thousand. It marks the beginning of the sprinkling of the latter rain, which is the period of time when the dragon is given to the beast for services rendered, as the Democratic dragon party will be defeated by the Republican beast party.
1776 représente le 11 septembre 2001 et marque le commencement du temps du scellement des cent quarante-quatre mille. Il marque le début de l’aspersion de la pluie de l’arrière-saison, qui est la période durant laquelle le dragon est livré à la bête pour services rendus, car le parti du dragon démocrate sera vaincu par le parti de la bête républicain.
During that history the sealing of the true Protestant horn is accomplished during the period of time when the Lord stretches His hand forth a second time to gather the people who are identified as the outcasts of Israel, and who will be lifted up as an ensign at the Sunday law.
Munhoroondo iyoyo, kuiswa chisimbiso kwenyanga yechiPurotesitendi yechokwadi kunoitwa mukati menguva iyo Ishe anotambanudza ruoko rwake kechipiri kuti aunganidze vanhu vanozivikanwa sevakadzingwa vaIsraeri, uye vachasimudzwa sechiratidzo panguva yomutemo weSvondo.
On July 18, 2020 the true Protestant horn was scattered and twenty-two years after 2001, in July of 2023 the work of the second gathering was initiated by a voice crying in the wilderness. The first gathering took place in 2001, when the angel of Revelation chapter eighteen descended as the great buildings of New York city came down. The descent of that angel represented the beginning of the sealing time, and the descent of Michael the archangel on July 18, 2020 represented the ending of the sealing time. Jesus, as the Alpha and Omega always illustrates the end with the beginning, so the prophetic elements of the first gathering that began on September 11, 2001, represent the prophetic elements that occur in the second gathering.
ថ្ងៃទី ១៨ ខែកក្កដា ឆ្នាំ ២០២០ ស្នែងប្រូតេស្តង់ពិតត្រូវបានបំបែកខ្ចាត់ខ្ចាយ ហើយក្រោយពីឆ្នាំ ២០០១ បានកន្លងផុតទៅម្ភៃពីរឆ្នាំ គឺនៅខែកក្កដា ឆ្នាំ ២០២៣ កិច្ចការនៃការប្រមូលផ្ដុំលើកទីពីរត្រូវបានចាប់ផ្ដើមដោយសំឡេងមួយស្រែកនៅទីរហោស្ថាន។ ការប្រមូលផ្ដុំលើកទីមួយបានកើតឡើងនៅឆ្នាំ ២០០១ នៅពេលទេវតានៃវិវរណៈ ជំពូក ១៨ បានចុះមក ខណៈដែលអគារធំៗនៃទីក្រុងញូវយ៉កបានដួលរលំចុះ។ ការចុះមករបស់ទេវតានោះតំណាងឲ្យការចាប់ផ្ដើមនៃពេលវេលាបោះត្រា ហើយការចុះមករបស់មីកែល មហាទេវតា នៅថ្ងៃទី ១៨ ខែកក្កដា ឆ្នាំ ២០២០ តំណាងឲ្យការបញ្ចប់នៃពេលវេលាបោះត្រា។ ព្រះយេស៊ូវ ក្នុងនាមជាអាល់ហ្វា និង អូមេហ្គា តែងតែបង្ហាញទីបញ្ចប់ដោយទីចាប់ផ្ដើម ដូច្នេះ ធាតុព្យាករណ៍នៃការប្រមូលផ្ដុំលើកទីមួយ ដែលបានចាប់ផ្ដើមនៅថ្ងៃទី ១១ ខែកញ្ញា ឆ្នាំ ២០០១ តំណាងឲ្យធាតុព្យាករណ៍ដែលកើតឡើងក្នុងការប្រមូលផ្ដុំលើកទីពីរ។
There are three clear illustrations of the second gathering that represent the ending history of the sealing time of the one hundred and forty-four thousand, which are the history of Christ, the history of the first and second angels’ messages from August 11, 1840 to October 22, 1844, and also the history of the third angel from October 22, 1844 unto the rebellion of 1863. Those three witnesses establish the second gathering of the one hundred and forty-four thousand from July 2023, unto the soon coming Sunday law. If we isolate one distinct element from each history we find the evidence of the role of the third woe.
Ke na le ditshwantsho tse tharo tse hlakileng tsa kopano ya bobedi tse emelang histori ya bofelo ya nako ya ho kwalwa ha ba dikete tse lekgolo le mashome a mane a metso e mene, e leng histori ya Kreste, histori ya melaetsa ya lengeloi la pele le la bobedi ho tloha ka la 11 Phato, 1840 ho isa ka la 22 Mphalane, 1844, hape le histori ya lengeloi la boraro ho tloha ka la 22 Mphalane, 1844 ho isa bofetoheling ba 1863. Dipaki tseo tse tharo di tiisa kopano ya bobedi ya ba dikete tse lekgolo le mashome a mane a metso e mene ho tloha ka Phupu 2023 ho isa molaong wa Sontaha o tlang haufinyane. Haeba re arohanya ntlha e le nngwe e ikgethang historing ka nngwe, re fumana bopaki ba kabelo ya bomadimabe ba boraro.
At the conclusion of the Exeter camp meeting on August 17, 1844, the message of the Midnight Cry was proclaimed. That proclamation represented the proclamation of the Midnight Cry message in the history of the one hundred and forty-four thousand, for both histories were and are a fulfillment of the parable of the ten virgins. Sister White identifies that Christ’s triumphal entry into Jerusalem represented the proclamation of the Midnight Cry in 1844. The only time Christ ever rode an animal was in His entry into Jerusalem, and the animal He rode was an ass, which is the symbol of Islam. In the period of the second gathering of 1844 unto 1863, in 1848 Sister White identifies that the European nations were being angered, and the angering of the nations in that history was accomplished by the threats of continued warfare being brought upon Europe by Islam. In each of the three histories of a second gathering, the role of Islam of the third woe is identified.
ብዕለት 17 ነሓሰ 1844 ኣብ መደበር ስብከት ኤክሰተር ኣብ መደምደምታኡ፡ መልእኽቲ ናይ እልልታ ፍርቂ ለይቲ ተኣወጀ። እቲ ኣዋጅ እቲ፡ ኣብ ታሪኽ ናይቶም ሚእቲን ኣርብዓን ኣርባዕተ ሽሕ ዘለዉ ሰባት ናይ መልእኽቲ እልልታ ፍርቂ ለይቲ ኣዋጅ ይወክል ነበረ፣ ምኽንያቱ ክልቲአን ታሪኻት ፍጻመ ናይቲ ምስላ ዓሰርተ ደናግል እየን ነይረንን እየንን። ሓፍቲ ዋይት፡ ናይ ክርስቶስ ብዓል ዓወት ምእታዉ ናብ የሩሳሌም፡ ኣብ 1844 ንኣዋጅ መልእኽቲ እልልታ ፍርቂ ለይቲ ከም ዝወከለ ትለልዮ። ክርስቶስ እንስሳ ሓንሳብ ጥራይ ዝተወጠሖ ግዜ፡ ኣብ ምእታዉ ናብ የሩሳሌም እዩ ነይሩ፤ እቲ ዝተወጠሖ እንስሳ ድማ ኣድጊ እዩ ነይሩ፣ እዚ ኸኣ ምልክት እስልምና እዩ። ኣብቲ ካልኣይ ምእካብ ካብ 1844 ክሳዕ 1863 ዘሎ ዘመን፡ ኣብ 1848 ሓፍቲ ዋይት ኣውሮጳውያን ሃገራት ይቝጥዑ ከም ዝነበሩ ትገልጽ፤ እቲ ምቝጣዕ ናይተን ሃገራት ኣብታ ታሪኽ እቲኣ ድማ፡ እስልምና ብቐጻሊ ውግእ ኣብ ኣውሮጳ ከም ዘምጽእ ብዝብል ምፍርራህ እዩ ዝተፈጸመ። ኣብ ነፍሲ ወከፍ ካብተን ሰለስተ ታሪኻት ናይ ካልኣይ ምእካብ፡ ተራ እስልምና ናይቲ ሳልሳይ ወዮ ተለልዩ እዩ።
The sealing time of the one hundred and forty-four thousand began on September 11, 2001 with a surprise attack from Islam of the third woe, upon the modern glorious land of the United States. Twenty-two years later on October 7, 2023, Islam of the third woe, brought a surprise attack upon the ancient glorious land. At the soon coming Sunday law, which is the great earthquake of Revelation eleven, the third woe suddenly comes again, as it once again accomplishes a surprise attack upon the modern glorious land.
Tyĉas klingolanda tiempo di e ciento kuarenta i kuater mil a kuminsá riba 11 di september, 2001, ku un atake di surpresa di Islam di e ters ay, kontra e tera glorioso moderno di Estados Unidos. Binti-dos aña despues, riba 7 di october, 2023, Islam di e ters ay a trese un atake di surpresa riba e tera glorioso antiguo. Na e leinan dominikal ku pronto ta bini, ku ta e grandi terdamoto di Revelashon onse, e ters ay ta bin di nobo di repente, ora ku e ta logra un biaha mas un atake di surpresa riba e tera glorioso moderno.
The rebellion represented by literal Israel, as a symbol of those who crucified their Messiah, and the three surprise attacks of Islam of the third woe bear the signature of “Truth.” The message that seals the one hundred and forty-four thousand accomplishes the work of gathering God’s last-day people a second time occurs during a period of time when the activities of Islam of the third woe are active.
上帝之末日子民、作為那些將他們的彌賽亞釘十字架之人之象徵的字面以色列所代表的悖逆，以及第三樣災禍之伊斯蘭的三次突襲，都帶有「真理」的印記。那封印十四萬四千人的信息，完成了第二次招聚上帝末日子民的工作；這事發生於第三樣災禍之伊斯蘭活動正活躍的一段時期之中。
The prophetic period represented as the “second gathering,” distinctly identifies specific prophetic periods that make up the entire history of the “second gathering”. The descent of Christ after His resurrection marks the beginning of His work to gather those who had been scattered at the cross.
المدتِ نبوی که بهعنوان «گردآوریِ دوم» معرفی شده است، بهروشنی دورههای مشخصی از نبوت را که سراسر تاریخِ «گردآوریِ دوم» را تشکیل میدهند، معین میسازد. نزول مسیح پس از رستاخیز او، آغاز کار او را برای گرد آوردن کسانی رقم میزند که بر صلیب پراکنده شده بودند.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Matthew 26:31.
Yesu alobaki na bango: Bino nyonso bokobɛta libaku mpo na ngai na butu oyo; mpo ekomami: Nakobɛta mobateli, mpe bampate ya etonga bakopanzana. Matai 26:31.
After the three days in the tomb, Christ descended unto the disciples, initiating a forty-day period of personal instruction, which was followed by a ten-day period of unification and prayer in advance of the outpouring of the Holy Spirit without measure at Pentecost.
No drii sa viži ɗi kabur, Almasiihu jippii to tokkuɓe maa, fuɗɗinii ɗum nyalɗe capanɗe nayi ɗe ekkitinol maa neɗɗo e neɗɗo, ɗum waɗi ndee nder caggal nyalɗe sappo ɗe kawtal e du’aaji haa yeeso nduulnude Ruuhu Seniiɗo teddungal laaɓtaangal e Pentikost.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. . .. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 1:1–9, 2:1, 2.
J’ai écrit le premier traité, ô Théophile, sur tout ce que Jésus a commencé de faire et d’enseigner, jusqu’au jour où il fut enlevé, après avoir, par le Saint-Esprit, donné ses ordres aux apôtres qu’il avait choisis; auxquels aussi, après sa passion, il se présenta vivant, avec plusieurs preuves infaillibles, se faisant voir à eux pendant quarante jours, et parlant des choses qui concernent le royaume de Dieu. Et, se trouvant assemblé avec eux, il leur commanda de ne pas s’éloigner de Jérusalem, mais d’attendre la promesse du Père, laquelle, dit-il, vous avez entendue de moi. Car Jean a véritablement baptisé d’eau; mais vous, vous serez baptisés du Saint-Esprit dans peu de jours. Eux donc, étant réunis, l’interrogeaient, disant: Seigneur, est-ce en ce temps-ci que tu rétabliras le royaume pour Israël? Et il leur dit: Ce n’est pas à vous de connaître les temps ou les moments que le Père a réservés en sa propre autorité. Mais vous recevrez une puissance, le Saint-Esprit venant sur vous; et vous serez mes témoins, à Jérusalem, dans toute la Judée, dans la Samarie, et jusqu’à l’extrémité de la terre. Et, après avoir dit ces choses, tandis qu’ils le regardaient, il fut élevé, et une nuée le déroba à leurs yeux.... Et comme le jour de la Pentecôte était pleinement arrivé, ils étaient tous d’un commun accord dans un même lieu. Et tout à coup il vint du ciel un bruit comme celui d’un vent impétueux, et il remplit toute la maison où ils étaient assis. Actes 1:1–9; 2:1, 2.
For forty days, followed by the ten days the disciples were to “wait” for the promise of the Father, Christ was gathering His disciples a second time. The period of waiting in Jerusalem, is a symbol of a tarrying time, in agreement with the tarrying times of Matthew twenty-five and Habakkuk two. The entire period is identified by Christ as beginning at the work of Elijah, when John was baptizing, and the entire period ended with the baptism of the Holy Spirit at Pentecost. Baptism is a symbol of death, burial and resurrection, so the middle waymark in the entire period was the cross, for the entire period bears the signature of “Truth”.
Kwa siku arobaini, zikifuatwa na siku kumi ambazo wanafunzi walipaswa “kungoja” ahadi ya Baba, Kristo alikuwa akiwakusanya wanafunzi Wake mara ya pili. Kipindi cha kungoja huko Yerusalemu ni ishara ya wakati wa kukawia, kwa upatanifu na nyakati za kukawia za Mathayo ishirini na tano na Habakuki mbili. Kipindi chote kinatambulishwa na Kristo kuwa kinaanza katika kazi ya Eliya, wakati Yohana alikuwa akibatiza, na kipindi chote kilimalizika kwa ubatizo wa Roho Mtakatifu katika Pentekoste. Ubatizo ni ishara ya kifo, maziko, na ufufuo; kwa hiyo alama ya kati katika kipindi chote ilikuwa msalaba, kwa maana kipindi chote kimebeba muhuri wa “Kweli”.
The entire period begins with the baptism of Christ by John, when the Holy Spirit descended in the form of a dove. Then the work of gathering the disciples who were to be the foundation of the Christian temple began. At the end of that period Christ gathers His disciples a second time, and the period of the second gathering is a repetition of the period of the first gathering, for Christ illustrates the ending of a thing with its beginning.
សម័យទាំងមូលនេះចាប់ផ្ដើមដោយពិធីជ្រមុជទឹករបស់ព្រះគ្រីស្ទដោយយ៉ូហាន នៅពេលដែលព្រះវិញ្ញាណបរិសុទ្ធបានយាងចុះមកក្នុងរូបសណ្ឋានដូចសត្វព្រាប។ បន្ទាប់មក កិច្ចការប្រមូលសិស្សទាំងឡាយដែលត្រូវធ្វើជាគ្រឹះនៃព្រះវិហារគ្រីស្ទានបានចាប់ផ្ដើមឡើង។ នៅចុងបញ្ចប់នៃសម័យនោះ ព្រះគ្រីស្ទប្រមូលសិស្សរបស់ទ្រង់ជាលើកទីពីរ ហើយសម័យនៃការប្រមូលលើកទីពីរនោះគឺជាការធ្វើឡើងវិញនៃសម័យនៃការប្រមូលលើកទីមួយ ដ្បិតព្រះគ្រីស្ទទ្រង់បង្ហាញការបញ្ចប់នៃរឿងមួយដោយការចាប់ផ្ដើមរបស់វា។
The cross had been typified by Christ’s baptism, and both events began a work of gathering disciples. The waymark that identifies the beginning and the ending represents death, burial and resurrection. After the resurrection, forty days of testing in the wilderness represented forty days of instruction after His descent unto the disciples. The forty days both represent a primary truth that is expressed by Jesus as, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”
La croix avait été préfigurée par le baptême du Christ, et ces deux événements commencèrent une œuvre de rassemblement des disciples. Le jalon qui identifie le commencement et la fin représente la mort, l’ensevelissement et la résurrection. Après la résurrection, quarante jours d’épreuve dans le désert représentaient quarante jours d’instruction après sa descente auprès des disciples. Les quarante jours représentent tous deux une vérité fondamentale qu’exprime Jésus en ces termes : « Il est écrit : L’homme ne vivra pas de pain seulement, mais de toute parole qui sort de la bouche de Dieu. »
In that period of time Jesus opened up to the disciples all that the prophets had testified about Christ, thus identifying that period as an opening of His prophetic Word.
Dans cette période de temps, Jésus dévoila aux disciples tout ce que les prophètes avaient attesté au sujet du Christ, identifiant ainsi cette période comme une ouverture de Sa Parole prophétique.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. . .. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:13–16, 26–31.
اور دیکھو، اُن میں سے دو اُسی روز اِماؤس نام ایک گاؤں کی طرف جا رہے تھے، جو یروشلیم سے قریب ساٹھ فرلانگ کے فاصلے پر تھا۔ اور جو کچھ ہوا تھا اُس سب کے بارے میں آپس میں گفتگو کر رہے تھے۔ اور یوں ہوا کہ جب وہ باہم بات چیت اور بحث کر رہے تھے تو یسوع آپ خود نزدیک آ پہنچے اور اُن کے ساتھ چلنے لگے۔ لیکن اُن کی آنکھیں بند سی رکھی گئی تھیں تاکہ وہ اُسے پہچان نہ سکیں.... تب اُس نے اُن سے کہا، اے نادانو، اور اُن سب باتوں پر جنہیں نبیوں نے کہا ہے ایمان لانے میں سُست دل لوگو: کیا مسیح کے لیے ضروری نہ تھا کہ یہ دُکھ اُٹھاتا اور اپنی جلال میں داخل ہوتا؟ اور موسیٰ اور سب نبیوں سے شروع کر کے اُس نے تمام صحیفوں میں اُنہیں اپنے متعلق باتیں سمجھا دیں۔ اور وہ اُس گاؤں کے نزدیک پہنچ گئے جہاں وہ جا رہے تھے: اور اُس نے ایسا ظاہر کیا گویا وہ آگے بڑھ جانا چاہتا ہو۔ لیکن اُنہوں نے اُسے اصرار کر کے روکا اور کہا، ہمارے ساتھ ٹھہریے، کیونکہ شام ہونے کو ہے اور دن بہت ڈھل گیا ہے۔ پس وہ اُن کے ساتھ ٹھہرنے کو اندر گیا۔ اور یوں ہوا کہ جب وہ اُن کے ساتھ کھانے بیٹھا تو اُس نے روٹی لی، اور برکت دی، اور توڑی، اور اُنہیں دی۔ تب اُن کی آنکھیں کھل گئیں، اور اُنہوں نے اُسے پہچان لیا؛ اور وہ اُن کی نظروں سے اوجھل ہو گیا۔ لوقا 24:13–16، 26–31۔
Christ tarried with the disciples who did not recognize who He was, until He opened their eyes, “and beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Their eyes were opened when they were given “bread” to eat. After forty days Christ ascended unto heaven, and “vanished out of their sight,” as He had done with the disciples of Emmaus in the beginning of the forty days of instruction. They then began the ten days of preparation for Pentecost, which typifies the soon coming Sunday law.
Le Christ demeura avec les disciples qui ne reconnaissaient pas qui Il était, jusqu’à ce qu’Il leur ouvrît les yeux, « et, commençant par Moïse et par tous les prophètes, il leur expliqua dans toutes les Écritures ce qui le concernait ». Leurs yeux s’ouvrirent lorsqu’on leur donna du « pain » à manger. Après quarante jours, le Christ monta au ciel et « disparut de devant leurs yeux », comme Il l’avait fait avec les disciples d’Emmaüs au commencement des quarante jours d’instruction. Ils entreprirent alors les dix jours de préparation pour la Pentecôte, laquelle préfigure la loi du dimanche imminente.
At the great earthquake, which is the Sunday law, the third woe of Islam comes quickly, and Islam is Isaiah’s “rough” “east wind,” that is Ezekiel’s breath that comes from John’s four winds that are restrained during the sealing of the one hundred and forty-four thousand.
Wakati wa lile tetemeko kuu la nchi, ambalo ni sheria ya Jumapili, ole ya tatu ya Uislamu huja upesi; na Uislamu ndio “upepo wa mashariki” wa Isaya ulio “mkali,” nao ndio pumzi ya Ezekieli itokayo katika pepo nne za Yohana zinazozuiliwa wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu.
Once the one hundred and forty-four thousand are sealed then the four winds are loosed, and “suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house.” Islam of the third woe strikes “suddenly” and unexpectedly, and produces the “sound from heaven” that is the seventh trumpet, which identifies when the mystery of God is finished, and the mystery of God is finished for the one hundred and forty-four thousand when Divinity (the outpouring of the Holy Spirit) is permanently combined with humanity, and the Lord suddenly comes to His temple (the house where the disciples were gathered) and enters into covenant with the one hundred and forty-four thousand.
Unha vez que os cento corenta e catro mil sexan selados, entón os catro ventos son soltos, e “de súpeto veu do ceo un estrondo, como dun vento recio e impetuoso, e encheu toda a casa.” O islam da terceira desgraza golpea “de súpeto” e inesperadamente, e produce o “son do ceo” que é a sétima trompeta, a cal identifica o momento en que o misterio de Deus se consuma; e o misterio de Deus consúmase para os cento corenta e catro mil cando a Divindade (o derramamento do Espírito Santo) se combina permanentemente coa humanidade, e o Señor vén de súpeto ao seu templo (a casa onde os discípulos estaban reunidos) e entra en pacto cos cento corenta e catro mil.
We will continue this study in the next article.
Nous poursuivrons cette étude dans le prochain article.
“The Lord wants us to come up into the mount,—more directly into his presence. We are coming to a crisis which, more than any previous time since the world began, will demand the entire consecration of every one who has named the name of Christ.
«Le Seigneur veut que nous montions sur la montagne, — plus directement dans sa présence. Nous approchons d’une crise qui, plus qu’à aucune époque antérieure depuis le commencement du monde, exigera la consécration entière de quiconque a invoqué le nom de Christ. »
“A revival of true godliness among us is the greatest and most urgent of all our needs. We must have the holy unction from God, the baptism of his Spirit; for this is the only efficient agent in the promulgation of sacred truth. It is the Spirit of God that quickens the lifeless faculties of the soul to appreciate heavenly things, and attracts the affections toward God and the truth.
«Жинхэнэ бурханлаг байдлын сэргэлт бидний дунд бий болох нь бидний бүх хэрэгцээнээс хамгийн агуу бөгөөд хамгийн яаралтай нь мөн. Бидэнд Бурханаас ирэх ариун тослол, Түүний Сүнсний баптисм хэрэгтэй; учир нь ариун үнэнийг түгээн дэлгэрүүлэхэд үр нөлөөтэй цорын ганц хүчин зүйл нь энэ юм. Сүнсний амьгүй болсон чадваруудыг тэнгэрлэг зүйлсийг үнэлэн ухаарахуйц болгон амилуулж, сэтгэлийн хүслийг Бурхан руу болон үнэн рүү татдаг нь Бурханы Сүнс мөн.»
“It is our privilege to take God at his word. As Jesus was about to leave his disciples, to ascend into heaven, he commissioned them to bear the gospel message to all nations, tongues, and peoples. He told them to tarry in Jerusalem till they were endued with power from on high. This was essential to their success. The holy unction must come upon the servants of God. All who were fully identified as disciples of Christ and associated with the apostles as evangelists, assembled together at Jerusalem. They put away all differences. They continued with one accord in prayer and supplication, that they might receive the fulfillment of the promise of the Holy Spirit; for they were to preach the gospel in the demonstration of the Spirit and in the power of God. It was a time of great danger to the followers of Christ. They were as sheep in the midst of wolves, yet they were of good courage, because Christ had risen from the dead, and had revealed himself to them, and had promised them a special blessing which would qualify them to go forth to preach his gospel to the world. They were waiting in expectation of the fulfillment of his promise, and were praying with special fervency.
“Ni pendeleo yetu kumshika Mungu katika neno lake. Yesu alipokuwa karibu kuwaacha wanafunzi wake, ili apae mbinguni, aliwapa agizo la kuubeba ujumbe wa injili kwa mataifa yote, lugha zote, na kabila zote. Aliwaambia wakae Yerusalemu hata watakapovikwa nguvu zitokazo juu. Hili lilikuwa la lazima kwa mafanikio yao. Upako mtakatifu uliwapasa kuwajia watumishi wa Mungu. Wote waliotambulishwa kikamilifu kuwa wanafunzi wa Kristo na kuunganishwa na mitume kama wainjilisti, walikusanyika pamoja Yerusalemu. Waliweka mbali tofauti zote. Wakaendelea kwa moyo mmoja katika maombi na dua, ili wapokee utimilifu wa ahadi ya Roho Mtakatifu; kwa maana walipaswa kuihubiri injili katika udhihirisho wa Roho na katika uweza wa Mungu. Ulikuwa wakati wa hatari kubwa kwa wafuasi wa Kristo. Walikuwa kama kondoo katikati ya mbwa-mwitu, lakini walikuwa na moyo mkuu, kwa sababu Kristo alikuwa amefufuka katika wafu, naye alikuwa amejifunua kwao, na alikuwa amewaahidi baraka ya pekee ambayo ingewastahilisha kwenda kuihubiri injili yake kwa ulimwengu. Walikuwa wakingojea kwa tumaini utimilifu wa ahadi yake, nao walikuwa wakisali kwa bidii ya pekee.
“This is the very course that should be pursued by those who act a part in the work of proclaiming the coming of the Lord in the clouds of heaven; for a people are to be prepared to stand in the great day of God. Although Christ had given the promise to his disciples that they should receive the Holy Spirit, this did not remove the necessity of prayer. They prayed all the more earnestly; they continued in prayer with one accord. Those who are now engaged in the solemn work of preparing a people for the coming of the Lord, should also continue in prayer. The early disciples were of one accord. They had no speculations, no curious theory to advance as to how the promised blessing was to come. They were one in faith and spirit. They were agreed.
«នេះហើយជាវិធីដ៏ត្រឹមត្រូវដែលគួរត្រូវបានអនុវត្តដោយអស់អ្នកដែលមានភាគរួមក្នុងកិច្ចការប្រកាសអំពីការយាងមករបស់ព្រះអម្ចាស់នៅលើពពកនៃស្ថានសួគ៌; ដ្បិតប្រជាជនមួយត្រូវតែត្រូវបានរៀបចំឲ្យអាចឈរមាំបាននៅក្នុងថ្ងៃដ៏ធំរបស់ព្រះ។ ទោះបីជាព្រះគ្រីស្ទបានប្រទានព្រះសន្យាដល់សិស្សរបស់ទ្រង់ថា ពួកគេនឹងទទួលព្រះវិញ្ញាណបរិសុទ្ធក៏ដោយ ការនោះមិនបានលុបបំបាត់សេចក្តីចាំបាច់នៃការអធិស្ឋានឡើយ។ ពួកគេបានអធិស្ឋានកាន់តែដោយស្មោះអស់ពីចិត្តជាងមុន; ពួកគេបានបន្តក្នុងការអធិស្ឋានដោយមានចិត្តតែមួយ។ អស់អ្នកដែលឥឡូវនេះកំពុងជាប់រវល់ក្នុងកិច្ចការដ៏ឧត្តុង្គឧត្តមនៃការរៀបចំប្រជាជនមួយសម្រាប់ការយាងមករបស់ព្រះអម្ចាស់ ក៏គួរតែបន្តក្នុងការអធិស្ឋានដែរ។ សិស្សដំបូងៗមានចិត្តតែមួយ។ ពួកគេមិនមានការសន្មត់ឬទ្រឹស្តីចម្លែកណាមួយដើម្បីលើកឡើងអំពីរបៀបដែលព្រះពរដែលបានសន្យានោះនឹងមកដល់ឡើយ។ ពួកគេរួមមួយក្នុងសេចក្តីជំនឿ និងក្នុងវិញ្ញាណ។ ពួកគេមានមតិឯកភាពគ្នា។»
“Put away all doubt. Dismiss your fears, obtain the experience that Paul had when he exclaimed, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good. One shall chase a thousand, and two put ten thousand to flight.” Gospel Workers, 369–371.
“Rhuani tuti mabanghudu. Tlherisani u ofha, ni wane tshenzhelo ye Paulo a vha nayo musi a tshi vhidzelela a tshi ri, ‘Ndo vhambiwa na Kristo; naho zwo ralo ndi a tshila; fhedzi a si nṋe, ndi Kristo ane a tshila kha nṋe: nahone vhutshilo hune nda khou tshila zwino ṋamani ndi vhu tshila nga lutendo lwa Murwa wa Mudzimu, we a mpfuna, a ṋikumedza nga nṱhani hanga.’ [Vhagalata 2:20.] Kumedzani zwoṱhe kha Kristo, nahone ni tendele vhutshilo haṋu vhu dzumbamee na Kristo kha Mudzimu. Zwenezwo ni ḓo vha maanḓa a u ita zwivhuya. Muthu muthihi u ḓo pandela vha zwigidi, nahone vhavhili vha vhea zwigidi zwa fumi uri zwi shavhe.” Gospel Workers, 369–371.