The books of Daniel and Revelation are the same book, just as assuredly as the Old Testament and the New Testament are the same book. Just before probation closes the Revelation of Jesus Christ is unsealed.
Buku za Danieli na Ufunuo ni kitabu kilekile, kwa hakika ileile kama vile Agano la Kale na Agano Jipya ni kitabu kilekile. Muda mfupi kabla ya muda wa rehema kufungwa, Ufunuo wa Yesu Kristo unafunuliwa.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
And he saith unto me, “Usiatie muhuri maneno ya unabii wa kitabu hiki, kwa maana wakati umekaribia. Yeye aliye dhalimu, na aendelee kuwa dhalimu bado; naye aliye mchafu, na aendelee kuwa mchafu bado; naye aliye mwenye haki, na aendelee kuwa mwenye haki bado; naye aliye mtakatifu, na aendelee kuwa mtakatifu bado. Na tazama, naja upesi; na thawabu yangu i pamoja nami, kumlipa kila mtu kama kazi yake itakavyokuwa. Mimi ndiye Alfa na Omega, mwanzo na mwisho, wa kwanza na wa mwisho.” Ufunuo 22:10–13.
The biblical “rule of first mention,” which includes the truth that the end of a thing is illustrated by the beginning of a thing, emphasizes the significance of the first three chapters of the book of Daniel, for they are the first truth mentioned in the book that is the books of Daniel and Revelation. Jesus is Alpha and Omega, so the beginning of the book that is the books of Daniel and Revelation, must represent the truth which is unsealed at the end. At one level then, the truth which is unsealed is the everlasting gospel of the angels of Revelation fourteen.
اصولِ کتابمقدسیِ «قاعدهٔ نخستین اشاره»، که شامل این حقیقت نیز هست که پایانِ یک چیز بهوسیلهٔ آغازِ آن به تصویر کشیده میشود، بر اهمیتِ سه بابِ نخستِ کتابِ دانیال تأکید میورزد؛ زیرا آنها نخستین حقیقتِ مذکور در آن کتاباند که همانا مجموعهٔ کتابهای دانیال و مکاشفه است. عیسی الف و یا است؛ ازاینرو، آغازِ آن کتاب که همان کتابهای دانیال و مکاشفه است، باید نمایانگرِ حقیقتی باشد که در پایان مُهرگشایی میشود. پس در یک سطح، حقیقتی که مُهرگشایی میشود همان انجیلِ جاودانِ فرشتگانِ مکاشفهٔ چهارده است.
The Revelation of Jesus Christ that is introduced in the first verse of chapter one of Revelation, is the message that is to be conveyed to the churches when the “time is at hand,” and the time that is “at hand” in chapter one of Revelation, must be the same time that is “at hand,” just before probation closes in chapter twenty-two of Revelation.
Yesambulo ya Yesu Kristo, eyanjulwa mu lunyiriri olusooka olw’essuula esooka ey’Okubikkulirwa, bwe bubaka obulina okuweebwa amakanisa nga “ekiseera kiri kumpi,” era ekiseera ekiri “kumpi” mu ssuula esooka ey’Okubikkulirwa, kirina okuba kye kimu n’ekiseera ekiri “kumpi” mu ssuula ey’amakumi abiri mu bbiri ey’Okubikkulirwa, nga omukisa gw’okwenenya tegunnaggwaawo.
The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1-3.
Nzuʋkɔlɔ̃ si Jesu Kristo ƒe, si Mawu tsɔ na e, be wòafia nu siwo le be woadzɔ le eteƒe geɖe o la na eƒe dɔlawo; eye wòɖoe heɖe fia to eƒe dɔla johanes si dzi va la me. Ame si ɖi Mawu ƒe nya la ƒe seɖeɖe, kple Jesu Kristo ƒe ɖaseɖiɖi, kple nu siwo katã wòkpɔ la. Woayra ame si xlẽna, kple ame siwo sena nyagblɔɖilaɖi sia ƒe nyawo, eye wowɔna nu siwo woŋlɔ le eme la dzi: elabena ɣeyiɣi la te ɖe asi. Nyaɖeɖefia 1:1-3.
The message that is the final message, which is unsealed just before probation closes, when “the time is at hand,” is the latter rain message of the second angel and Midnight Cry. It is the truth connected with the “hidden history” of the Seven Thunders. It is the revelation of “the eighth being of the seven”, and the golden thread that weaves all these precious revelations together into the beautiful garment of Christ’s righteousness is the “precious” “seven times,” of Leviticus twenty-six. Daniel chapter one, and then again, Daniel chapters one through three, is that message. The “secret” of chapter two, is also that message.
Omyɛnkyeɛ a ɛyɛ nkra a etwa to no, a wɔyi ne nsɔano fi hɔ kakra ansa na ahummɔborɔ bere no ato mu, bere a “bere no abɛn” no, ɛno ne osu akyiri no nkra a ɛfa ɔbɔfo a ɔto so abien no ne Anadwo Mframa no ho. Ɛyɛ nokware a ɛne Nyaneko Ason no “abakɔsɛm a ahintaw” no wɔ abusuabɔ mu. Ɛyɛ “deɛ ɔtɔ so nwɔtwe a ofi baason no mu” no adiyisɛm, na sika nhoma a ɛbobɔ saa adiyisɛm a ɛsom bo yi nyinaa bom de nwono Kristo trenee atadeɛ fɛfɛ no ne “deɛ ɛsom bo” no, “mprɛnson,” a ɛwɔ Lewifoɔ nhoma aduonu nsia mu no. Daniel ti baako, na afei bio, Daniel atifi baako kosi mmiɛnsa no, ɛno ne saa nkra no. “Ahintasɛm” a ɛwɔ ti baako ne mmienu mu no nso, ɛno ara ne saa nkra no.
Chapter one of Daniel represents the first angel’s message, and just as all the prophetic waymarks of all three angels’ messages are represented in the first angel’s message of chapter fourteen of Revelation; all the prophetic waymarks of all three messages are represented in chapter one, of Daniel. Those elements are the three-step testing process, which in Daniel chapter one, represents a dietary test, that is followed by a visual test, which leads to a litmus test. Chapter one, when considered in relation to chapters two and three, represents the dietary test, and chapter two the visual test, and chapter three the litmus test. The three angels’ messages of Revelation fourteen, and Daniel chapters one through three, provide four witnesses to the three-step testing process.
Daanyeel boqonnaan tokkoo ergaa ergamaa isa jalqabaa bakka bu’a; akkuma mallattooleen raajii ergaawwan ergamoota sadan hundumaa ergaa ergamaa isa jalqabaa kan Mul’ata boqonnaa kudha afur keessatti bakka bu’an, akkasuma mallattooleen raajii ergaawwan sadan hundumaa Daanyeel boqonnaa tokko keessatti bakka bu’u. Qabxiileen sun adeemsa qormaataa sadarkaa sadii dha; kunis Daanyeel boqonnaa tokko keessatti qormaata nyaataa bakka bu’a; isa kanaas qormaanni mul’ataa itti aansee, inni immoo gara qormaata murteessaa geessu. Boqonnaan tokko, yeroo boqonnaawwan lamaa fi sadiin walitti hidhamiinsa isaanii keessatti ilaalamu, qormaata nyaataa bakka bu’a; boqonnaan lammaffaan qormaata mul’ataa, boqonnaan sadaffaan immoo qormaata murteessaa bakka bu’a. Ergaawwan ergamoota sadan kan Mul’ata kudha afur, akkasumas Daanyeel boqonnaawwan tokko irraa hamma sadii, adeemsa qormaataa sadarkaa sadii sanaaf dhuga-baatota afur kennu.
Chapters four and five of Daniel represent a very profound line of prophetic history. The line produced by those two chapters, contains at least six distinct prophetic lines. One of those prophetic lines, begins in the year 723 BC, and continues through to the Sunday law. Another of the six lines represents the history of 1798, through to the Sunday law, and in that line, three lines of prophecy are simultaneously represented; the line of the earth beast (the United States), then the line of the Protestant horn and also the line of the Republican horn. Together they establish a fifth line in the beginning of the prophetic line of the United States. That line marks the unsealing of chapters seven, eight and nine of Daniel in 1798. At the ending of the prophetic line of the United States, a sixth line is produced, which marks the unsealing of chapters ten, eleven and twelve in 1989.
Les chapitres quatre et cinq de Daniel représentent une ligne d’histoire prophétique très profonde. La ligne issue de ces deux chapitres contient au moins six lignes prophétiques distinctes. L’une de ces lignes prophétiques commence en l’an 723 av. J.-C. et se poursuit jusqu’à la loi du dimanche. Une autre des six lignes représente l’histoire de 1798 jusqu’à la loi du dimanche, et dans cette ligne, trois lignes de prophétie sont représentées simultanément : la ligne de la bête de la terre (les États-Unis), puis la ligne de la corne protestante, ainsi que la ligne de la corne républicaine. Ensemble, elles établissent une cinquième ligne au commencement de la ligne prophétique des États-Unis. Cette ligne marque le descellement des chapitres sept, huit et neuf de Daniel en 1798. À la fin de la ligne prophétique des États-Unis, une sixième ligne est produite, laquelle marque le descellement des chapitres dix, onze et douze en 1989.
The beginning of the prophetic line of the earth beast, as represented by Daniel chapter four, is marked by the symbol of the “seven times,” and the ending of the prophetic line of the earth beast is also marked by the symbol of the “seven times.” The beginning and ending of the period of history that is represented by the unsealing of chapters seven, eight and nine is also marked by the symbol of the “seven times.” The beginning and ending of the period of history that is represented by the unsealing of Daniel chapters ten, eleven and twelve is also marked by the “seven times.”
Le commencement de la ligne prophétique de la bête de la terre, telle qu’elle est représentée dans Daniel chapitre quatre, est marqué par le symbole des « sept temps », et la fin de la ligne prophétique de la bête de la terre est également marquée par le symbole des « sept temps ». Le commencement et la fin de la période de l’histoire représentée par le descellement des chapitres sept, huit et neuf sont eux aussi marqués par le symbole des « sept temps ». Le commencement et la fin de la période de l’histoire représentée par le descellement de Daniel chapitres dix, onze et douze sont également marqués par les « sept temps ».
The ending of the period of history that began when Daniel chapters seven, eight and nine were unsealed at “the time of the end” in 1798, was 1863. The beginning of the period of history that began when Daniel chapters ten, eleven and twelve was unsealed at “the time of the end” was 1989. From 1863, to 1989 equates to one hundred and twenty-six years. One hundred and twenty-six years is a tenth, or a tithe, of twelve hundred and sixty years. The number one hundred and twenty-six is therefore a symbol of the twelve hundred and sixty years, that represent the “wilderness,” which in turn is a symbol of the twenty-five hundred and twenty years of the “seven times.”
پایانِ دورهٔ تاریخیای که با گشودهشدنِ دانیال بابهای هفتم، هشتم و نهم در «زمانِ آخر» در سال 1798 آغاز شده بود، سال 1863 بود. آغازِ دورهٔ تاریخیای که با گشودهشدنِ دانیال بابهای دهم، یازدهم و دوازدهم در «زمانِ آخر» آغاز شد، سال 1989 بود. فاصلهٔ میانِ 1863 تا 1989 برابر با یکصد و بیست و شش سال است. یکصد و بیست و شش سال، یکدهم، یا یک عشر، از یکهزار و دویست و شصت سال است. ازاینرو، عددِ یکصد و بیست و شش نمادی از یکهزار و دویست و شصت سال است، که نمایانگرِ «بیابان» میباشد؛ و این نیز بهنوبهٔ خود نمادی از دو هزار و پانصد و بیست سالِ «هفت زمان» است.
This reality identifies that in the history of the earth beast, in the movement of the first angel at the beginning, and then at the movement of the third angel at the ending, are both marked at their beginnings and endings with the “seven times.” And the period of time between those two movements which binds them together is also represented by the “seven times.”
Cette réalité montre que, dans l’histoire de la bête de la terre, dans le mouvement du premier ange au commencement, puis dans le mouvement du troisième ange à la fin, tous deux sont marqués, à leur début comme à leur terme, par les « sept temps ». Et la période comprise entre ces deux mouvements, qui les relie l’un à l’autre, est elle aussi représentée par les « sept temps ».
Without applying the biblical methodology of “line upon line,” this type of revelation is impossible to see and understand, for without that methodology the sealed book, could be given to one who was educated in the art of theology, and then he could be asked for an explanation of what the book that was sealed meant. His pride of opinion would lead him to point out that the sealed book cannot be understood, for it was sealed. You could then take that sealed book and give it to one of the flock that is controlled and neutered by that enlightened one, and the flock that has become comfortable dining on the theologian’s dishes of fables, would decline from making an application of the sealed book, for they know full well that only those that are members of the theological Sanhedrin have been appointed to decide what truth is.
बाइबिल की “पंक्ति पर पंक्ति” वाली पद्धति को लागू किए बिना, इस प्रकार के प्रकाशन को देखना और समझना असंभव है; क्योंकि उस पद्धति के बिना मुहरबंद पुस्तक किसी ऐसे व्यक्ति को दी जा सकती है जो धर्मशास्त्र की कला में शिक्षित हो, और तब उससे यह समझाने को कहा जा सकता है कि उस मुहरबंद पुस्तक का क्या अर्थ है। अपने मत के अभिमान में वह यह बताने लगेगा कि मुहरबंद पुस्तक समझी नहीं जा सकती, क्योंकि वह मुहरबंद है। तब आप उसी मुहरबंद पुस्तक को लेकर झुंड में से किसी एक को दे सकते हैं, जो उस प्रबुद्ध व्यक्ति के द्वारा नियंत्रित और नपुंसक बना दिया गया है; और वह झुंड, जो धर्मशास्त्री की गढ़ी हुई कथाओं के व्यंजनों पर भोजन करने में सुखी हो गया है, उस मुहरबंद पुस्तक का प्रयोग करने से इंकार कर देगा, क्योंकि वे भली-भाँति जानते हैं कि सत्य क्या है, यह ठहराने के लिए केवल वे ही नियुक्त किए गए हैं जो धर्मशास्त्रीय महासभा के सदस्य हैं।
“‘Stay yourselves, and wonder, cry ye out, and cry; they are drunken but not with wine; they stagger; but not with strong drink. For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes; the prophets and your rulers, the seers hath he covered. And the vision of all is become unto you as the words of a book that is sealed, which men delivered to one that is learned saying, read this, I pray thee; and he saith, I am not learned.’
“‘देरा गर, आ अचम्मित हो; चिच्च्याओ, आ रोव; ओइ मदहोश हाबय, फेर दाखरस ले नइ; ओइ लरखराथें, फेर मादक पियइया ले नइ। काबर प्रभु ह तुमन ऊपर गहिर निद्रा के आत्मा उँड़ेल दिस हे, आ तुमन के आँखीं ला मूँद दिस हे; अगुवन, आ तुमन के शासक, दर्शीमन ला ओह ढाँक दिस हे। आ सबे दर्शन तुमन बर मुहर लगाय गे किताब के बचन जइसन हो गे हे, जेकर ला मनखे एक पढ़े-लिखे मनखे ला देके कहिथें, मोर बिनती हे, एला पढ़; आ ओह कहिथे, मंय पढ़ नइ सकंव।’”
“‘Wherefore the Lord saith, Forasmuch as this people draw near me with their mouths, and with their lips do honor me, but have removed their hearts afar from me, and their fear toward me is taught by the precept of men; therefore, behold, I will proceed to do a marvelous work, and a wonder for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us, and who knoweth us? Surely your turning of things upside down shall be esteemed as the potters clay; for shall the work say of him that made it, He made me not, or shall the thing framed say of him that framed it, He had no understanding?’
«Сего ради Господь говорит: так как народ сей приближается ко Мне устами своими и языком своим чтит Меня, сердце же своё удалил от Меня, и благоговение его предо Мною есть изучение заповедей человеческих; потому вот, Я ещё необычайно поступлю с этим народом, дивно и чудно, так что мудрость мудрецов его погибнет, и разум разумных его сокроется. Горе тем, которые глубоко скрывают от Господа замысел свой, и дела их во мраке, и которые говорят: кто увидит нас? и кто узнает нас? Какое извращение! Неужели горшечная глина будет считаться как горшечник? Скажет ли изделие о сделавшем его: „не он сделал меня“? и скажет ли произведение о художнике своём: „он не разумеет“?»
“Every word of this will be fulfilled. There are those who do not humble their hearts before God, and who will not walk uprightly. They hide their true purposes, and keep in fellowship with the fallen angel, who loveth and maketh a lie. The enemy puts spirit upon the men whom he can use to deceive those who are partially in the dark. Some are becoming imbued with the darkness that prevails, and are setting the truth aside for error. The day pointed out by prophecy is come. Jesus Christ is not understood. Jesus Christ is to them a fable. At this stage of the earth’s history, many act like drunken men. ‘Stay yourselves, and wonder; cry ye out, and cry; they are drunken, but not with wine; they stagger, but not with strong drink. For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes. The prophets and your rulers, the seers hath he covered.’ A spiritual drunkenness is upon many who suppose they are the people who shall be exalted. Their religious faith is just as is represented in this Scripture. Under its influence, they cannot walk straight. They make crooked paths in their course of action. One and then another, they reel to and fro. They are looked upon by the Lord with great pity. The way of truth they have not known. They are scientific schemers, and those who could and should have helped, because of a clear spiritual eyesight, are themselves deceived, and are sustaining an evil work.
«Καθὲ λόγος τούτου θέλει εκπληρωθή. Υπάρχουν εκείνοι που δεν ταπεινώνουν την καρδία τους ενώπιον του Θεού και δεν θέλουν να περιπατούν εν ευθύτητι. Αποκρύπτουν τους αληθινούς σκοπούς τους και διατηρούν κοινωνίαν με τον πεπτωκότα άγγελον, όστις αγαπά και πράττει το ψεύδος. Ο εχθρός εμφυσά πνεύμα εις τους άνδρας τους οποίους δύναται να χρησιμοποιήση δια να απατώσιν εκείνους που ευρίσκονται μερικώς εν τω σκότει. Τινές εμποτίζονται με το σκότος που επικρατεί και παραμερίζουν την αλήθειαν υπέρ της πλάνης. Η ημέρα η υποδειχθεῖσα δια της προφητείας έχει έλθει. Ο Ιησούς Χριστός δεν κατανοείται. Ο Ιησούς Χριστός είναι δι’ αυτούς μῦθος. Εις τοῦτο το στάδιον της ιστορίας της γης, πολλοί ενεργούν ως μεθύοντες. “Σταθῆτε και θαυμάσατε· κραυγάσατε και βοήσατε· είναι μεθυσμένοι, αλλ’ ουχὶ απὸ οῖνον· κλονίζονται, αλλ’ ουχὶ απὸ σίκερα. Διότι ο Κύριος εξέχεεν εφ’ υμᾶς πνεῦμα βαθέος ύπνου και έκλεισε τους οφθαλμούς σας· τους προφήτας και τους άρχοντάς σας, τους βλέποντας, εσκέπασε.” Πνευματικὴ μέθη ευρίσκεται επὶ πολλῶν, οίτινες νομίζουν ότι είναι ο λαός που θέλει υψωθῆ. Η θρησκευτικὴ πίστις αυτῶν είναι καθὼς ακριβῶς παριστάνεται εν τη Γραφῆ ταύτη. Υπὸ την επιρροὴν αυτῆς, δεν δύνανται να περιπατῶσιν ευθέως. Καθιστῶσι στραβὰς τας τρίβους εις την πορείαν των πράξεών των. Ο εἷς και έπειτα ο άλλος κλυδωνίζονται εδῶ και εκεῖ. Θεωροῦνται υπὸ του Κυρίου με μεγάλην ευσπλαγχνίαν. Την οδὸν της αληθείας δεν εγνώρισαν. Είναι επιτήδειοι μηχανορράφοι, και εκείνοι που ηδύναντο και ώφειλον να βοηθήσουν, εξ αιτίας καθαρᾶς πνευματικῆς οράσεως, είναι οι ίδιοι εξαπατημένοι και στηρίζουν έργον πονηρόν.
“The developments of these last days will soon become decided. When these spiritualistic deceptions are revealed to be what they really are,—the secret workings of evil spirits,—those who have acted a part in them will become as men who have lost their minds.
« Les événements de ces derniers jours prendront bientôt un caractère décisif. Lorsque ces séductions spiritualistes seront manifestées pour ce qu’elles sont réellement — les opérations secrètes des esprits mauvais — ceux qui y auront pris part deviendront comme des hommes ayant perdu la raison. »
“‘Wherefore the Lord saith, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their hearts far from me, and their fear toward me is taught by the precept of men therefore, behold I will proceed to do a marvelous work among this people, even a marvelous work and a wonder for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, who seeth us, and who knoweth us? Surely your turning of things upside down shall be esteemed as the potter’s clay; for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it. He had no understanding?’
«Духов хъсхъулла, Аллахь абулла: “ХIанжарал къавм мен гIасулгу хьахьулеб буго цIаралдалъун, ва тIухьалдалъун Мен къадру гьабулеб буго, амма рахьдалгьечIого ракIал Мен гьоркьоре рехун руго, ва Мен хIурмат гьабиялъул рахъалде гIадамазул амруялдалъун ругьун гьабураб буго. Гьединлъидал, инсаналъе гIажаибаб ва хIикматаб гIамал гьабизе Дун хIадур вуго, ай, гIажаибаб гIамал ва тамаша; гIакъилазул гIакъло тIагIина, ва зирекалъул зиреклъи бахчараблъун хутIила. Вай, жидер хIукму Аллахьалдаса бахчараблъун букIине гъварилъиялде унебазе, жидер гIамалал рахьуялда руго, ва абулел руго: ‘Нилъе щив бихьула? ва нилъе щив лъала?’ Хакъикъаталда, нужер жо тIадруссин ганчIчиясул лагълъиялда релълъон ккола; я гIамалалъ жиндир яралъулесда абилищан: ‘Дун дос ячарав гьечIо’? я къачIараб жоялъ жиндир къачIаразда абилищан: ‘Досул бичIчIи букIинчIо’?”»
“It is presented to me that in our experience we have been and are meeting this very condition of things. Men who have had great light and wonderful privileges have taken the word of leaders who think themselves wise, who have been greatly favored and blessed by the Lord, but who have taken themselves out of the hands of God and placed themselves in the ranks of the enemy. The world is to be flooded with specious fallacies. One human mind, accepting these fallacies, will work upon other human minds, who have been turning the precious evidence of God’s truth into a lie. These men will be deceived by fallen angels, when they should have stood as faithful guardians, watching for souls, as they that must give an account. They have laid down the weapons of their warfare, and have given heed to seducing spirits. They make of no effect the counsel of God and set aside his warnings and reproofs, and are positively on Satan’s side, giving heed to seducing spirits and doctrines of devils.
«Прикажувањето што ми е дадено е дека во нашето искуство сме се соочувале и се соочуваме токму со оваа состојба на нештата. Луѓе кои имале голема светлина и чудесни предимства го прифатиле зборот на водачи што се сметаат себеси за мудри, кои биле многу привилегирани и благословени од Господа, но кои самите се иззеле од Божјите раце и се ставиле во редовите на непријателот. Светот треба да биде преплавен со привидно уверливи заблуди. Еден човечки ум, прифаќајќи ги овие заблуди, ќе дејствува врз други човечки умови, кои драгоцените докази на Божјата вистина ги претворале во лага. Овие луѓе ќе бидат измамени од паднати ангели, кога требало да стојат како верни стражари, бдеејќи над душите, како оние што ќе мора да дадат отчет. Тие го положиле оружјето на своето војување и им обрнале внимание на заводливи духови. Го прават бездејствен Божјиот совет и ги отфрлаат Неговите предупредувања и укори, и сосема определено се на страната на сатаната, внимавајќи на заводливи духови и на демонски учења.»
“Spiritual drunkenness is now upon men who ought not to be staggering as men under the influence of strong drink. Crimes and irregularities, fraud, deceit, and unfair dealing fill the world, in accordance with the teaching of the leader who rebelled in the heavenly courts.
«Სულიერი თრობა ახლა მოედო ადამიანებს, რომელთაც არ შეშვენით ძლიერმსმელი სასმლით დამთვრალთა მსგავსად ბარბაცობდნენ. დანაშაული და უწესობანი, თაღლითობა, მზაკვრობა და უსამართლო მოქმედება ავსებს წუთისოფელს, ზეციურ სამსჯავროებში ამბოხებული წინამძღოლის სწავლების შესაბამისად.
“History is to be repeated. I could specify what will be in the near future, but the time is not yet. The forms of the dead will appear, through the cunning device of Satan, and many will link up with the one who loveth and maketh a lie. I warn our people that right among us some will turn away from the faith, and give heed to seducing spirits and doctrines of devils, and by them the truth will be evil spoken of.” Battle Creek Letters, 123–125.
« L’histoire doit se répéter. Je pourrais préciser ce qui se produira dans un proche avenir, mais le moment n’est pas encore venu. Les formes des morts apparaîtront, par l’ingénieux artifice de Satan, et beaucoup s’uniront à celui qui aime et pratique le mensonge. J’avertis notre peuple que, juste au milieu de nous, quelques-uns se détourneront de la foi, prêteront l’oreille à des esprits séducteurs et à des doctrines de démons, et qu’à cause d’eux la vérité sera calomniée. » Battle Creek Letters, 123–125.
Daniel chapter one, representing the message of the first angel of Revelation fourteen, aligns with the beginning history of the earth beast. Daniel chapters one, two and three representing the messages of all three angels in Revelation fourteen, aligns with the ending of the United States. Nebuchadnezzar represents the history of the first angel, and the first chapter of Daniel. Belshazzar represents the history of the third angel, and the first three chapters of Daniel.
Daniel chapitre un, représentant le message du premier ange d’Apocalypse quatorze, correspond à l’histoire initiale de la bête de la terre. Daniel chapitres un, deux et trois, représentant les messages des trois anges d’Apocalypse quatorze, correspondent à la fin des États-Unis. Nebucadnetsar représente l’histoire du premier ange, et le premier chapitre de Daniel. Belshatsar représente l’histoire du troisième ange, et les trois premiers chapitres de Daniel.
“To the last ruler of Babylon, as in type to its first, had come the sentence of the divine Watcher: ‘O king, . . . to thee it is spoken; The kingdom is departed from thee.’ Daniel 4:31.” Prophets and Kings, 533.
«Вавилоны хамгийн сүүлчийн захирагчид, хэв шинжийн хувьд түүний анхны захирагчид ирсэнтэй адил, тэнгэрлэг Манаачийн шүүлт ирсэн нь: “Хаан аа, … чамд айлдан хэлж байна; хаанчлал чамаас саллаа.” Даниел 4:31.» Prophets and Kings, 533.
We will continue our study of Nebuchadnezzar and Belshazzar in the next article.
A cikin maƙala ta gaba za mu ci gaba da nazarinmu game da Nebukadnezzar da Belshazzar.
“Belshazzar, awed by this representation of God’s power, showing that they had a witness, though they knew it not, had had great opportunities of knowing the works of the living God, and His power, and of doing His will. He had been privileged with much light. His grandfather, Nebuchadnezzar, had been warned of his danger in forgetting God and glorifying himself. Belshazzar had a knowledge of his banishment from the society of men, and his association with the beasts of the field; and these facts, which ought to have been a lesson to him, he disregarded, as if they had never occurred; and he went on repeating the sins of his grandfather. He dared to commit the crimes which brought God’s judgments upon Nebuchadnezzar. He was condemned, not alone that he himself was doing wickedly, but that he had not availed himself of opportunities and capabilities, if cultivated, of being right.” Testimonies to Ministers, 436.
“ബേൽശസ്സർ, ദൈവത്തിന്റെ ശക്തിയുടെ ഈ പ്രത്യക്ഷീകരണത്തിൽ വിസ്മയഭരിതനായിത്തീർന്ന്, തങ്ങൾക്കറിയാതെപോലും തങ്ങൾക്കു ഒരു സാക്ഷി ഉണ്ടായിരുന്നു എന്നു കാണിക്കപ്പെട്ടവനായിരിക്കെ, ജീവനുള്ള ദൈവത്തിന്റെ പ്രവൃത്തികളും അവന്റെ ശക്തിയും അറിയുന്നതിനും അവന്റെ ഇഷ്ടം ചെയ്യുന്നതിനും മഹത്തായ അവസരങ്ങൾ ലഭിച്ചവനായിരുന്നു. അവൻ ഏറെ വെളിച്ചത്തിന്റെ പ്രത്യേകാവകാശം ലഭിച്ചവനായിരുന്നു. അവന്റെ പിതാമഹനായ നെബൂഖദ്നേസർ, ദൈവത്തെ മറന്നും സ്വയം മഹത്വപ്പെടുത്തിയും നടക്കുന്നതിലെ തന്റെ അപകടത്തെക്കുറിച്ചു മുന്നറിയിപ്പ് ലഭിച്ചിരുന്നു. മനുഷ്യരുടെ സമൂഹത്തിൽനിന്നു തന്റെ നീക്കപ്പെടലും വയലിലെ മൃഗങ്ങളോടുള്ള തന്റെ സഹവാസവും സംബന്ധിച്ചു ബേൽശസ്സർക്കു അറിവുണ്ടായിരുന്നു; അവന്നു പാഠമാകേണ്ടിയിരുന്ന ഈ വസ്തുതകളെ, അവ ഒരിക്കലും സംഭവിച്ചിട്ടില്ലാത്തതുപോലെ അവൻ അവഗണിച്ചു; പിന്നെയും തന്റെ പിതാമഹന്റെ പാപങ്ങൾ ആവർത്തിച്ചുകൊണ്ടു മുന്നോട്ടുപോയി. നെബൂഖദ്നേസറിന്മേൽ ദൈവത്തിന്റെ ന്യായവിധികൾ വരുത്തിയ കുറ്റങ്ങൾ ചെയ്യുവാൻ അവൻ ധൈര്യപ്പെട്ടു. അവൻ ശിക്ഷിക്കപ്പെട്ടത്, താനുതന്നെ ദുഷ്ടമായി പ്രവർത്തിച്ചിരുന്നതുകൊണ്ടു മാത്രം അല്ല, ശരിയായിരിക്കേണ്ടതിനായി വളർത്തിപ്പോഷിക്കപ്പെട്ടിരുന്നുവെങ്കിൽ പ്രയോജനപ്പെടുത്താമായിരുന്ന അവസരങ്ങളും കഴിവുകളും അവൻ പ്രയോജനപ്പെടുത്തിയില്ല എന്നതുകൊണ്ടും ആകുന്നു.” Testimonies to Ministers, 436.