The “seal” of God that can be seen, is impressed at the Sunday law decree.
Gud Faderns ”sigill”, som kan ses, präglas vid dekretet om söndagslagen.
“Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost. . ..
« Aucun de nous ne recevra jamais le sceau de Dieu tant que nos caractères porteront sur eux une seule tache ou souillure. Il nous appartient de remédier aux défauts de nos caractères, de purifier le temple de l’âme de toute souillure. Alors la pluie de l’arrière-saison tombera sur nous, comme la pluie de la première saison tomba sur les disciples au jour de la Pentecôte.... »
“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 214, 216.
«بىرادران، سىلەر تەييارلىقنىڭ بۇ ئۇلۇغ ئىشىدە نېمە قىلىۋاتىسىلەر؟ دۇنيا بىلەن بىرلىشىۋاتقانلار دۇنياۋى قېلىپنى قوبۇل قىلماقتا ۋە ۋەھشىينىڭ بەلگىسى ئۈچۈن تەييارلانماقتا. ئۆزىگە ئىشەنمەيدىغان، خۇدا ئالدىدا ئۆزىنى كەمتەر تۇتىدىغان ۋە ھەقىقەتكە ئىتائەت قىلىش ئارقىلىق جانلىرىنى پاكلايدىغانلار بولسا، ئاسمانىي قېلىپنى قوبۇل قىلماقتا ۋە پېشانىلىرىدە خۇدانىڭ مۆھرى ئۈچۈن تەييارلانماقتا. پەرمان چىقىپ، تامغا بېسىلغان چاغدا، ئۇلارنىڭ خاراكتېرى مەڭگۈ ئۈچۈن پاك ۋە داغسىز ھالدا قالىدۇ.» Testimonies, volume 5, 214, 216.
Daniel receives the seal that can be seen, when he is thrown into the lion’s den, so the chapter is representing the Sunday law decree.
Daniel reçoit le sceau qui peut être vu lorsqu’il est jeté dans la fosse aux lions; ainsi, le chapitre représente le décret de la loi du dimanche.
Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:15–17.
Puis ces hommes s’assemblèrent auprès du roi et dirent au roi : Sache, ô roi, que telle est la loi des Mèdes et des Perses : aucun édit ni aucune ordonnance que le roi établit ne peut être changé. Alors le roi donna ordre, et l’on amena Daniel, et on le jeta dans la fosse aux lions. Le roi prit la parole et dit à Daniel : Ton Dieu, que tu sers continuellement, te délivrera. Et l’on apporta une pierre, et on la posa sur l’ouverture de la fosse ; et le roi la scella de son propre sceau, ainsi que du sceau de ses grands, afin que rien ne fût changé à l’égard de Daniel. Daniel 6:15–17.
The story does not end there, but it does end where it starts. The line of Daniel chapter six illustrates the confederacy that was primarily led by the one hundred and twenty princes, and the two lesser presidents, but included the counselors, captains and governors. The five-fold alliance was formed to deceive the king into persecuting Daniel. The story ends with their judgment, for they are illustrating a special judgment that occurs at the Sunday law; a judgment that is not directed at those representing Daniel or the king, but at those who deceived the king.
L’histoire ne s’arrête pas là, mais elle s’achève là où elle commence. La lignée du chapitre six de Daniel illustre la confédération principalement conduite par les cent vingt princes et les deux présidents de rang inférieur, mais qui comprenait aussi les conseillers, les capitaines et les gouverneurs. Cette alliance à cinq volets fut formée afin de tromper le roi et de l’amener à persécuter Daniel. Le récit se termine par leur jugement, car ils illustrent un jugement particulier qui survient lors de la loi du dimanche ; un jugement qui n’est pas dirigé contre ceux qui représentent Daniel ou le roi, mais contre ceux qui ont trompé le roi.
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Daniel 6:24.
Ο βασιλεὺς τότε προσέταξε, καὶ ἔφεραν τοὺς ἄνδρας ἐκείνους οἵτινες εἶχον κατηγορήσει τὸν Δανιήλ, καὶ τοὺς ἔρριψαν εἰς τὸν λάκκον τῶν λεόντων, αὐτοὺς, τὰ τέκνα αὐτῶν καὶ τὰς γυναῖκας αὐτῶν· καὶ οἱ λέοντες ἐκυρίευσαν αὐτῶν καὶ συνέτριψαν πάντα τὰ ὀστᾶ αὐτῶν πρὶν ἔτι φθάσωσιν εἰς τὸν πυθμένα τοῦ λάκκου. Δανιήλ 6:24.
In the prophetic scenario it is always the church that deceives the state, and chapter six is identifying the deception carried out against the king. After Ahab had witnessed the mighty manifestation of God’s power on Mount Carmel, Elijah led him through the rain back to Jezebel. Ahab had no reason to think that Jezebel would not be impressed with the powerful testimony of God’s power, but Ahab had been deceived concerning Jezebel’s deep-seated hatred of Elijah. The story of Elijah in confrontation with Ahab and Jezebel is again repeated in the story of John the Baptist (who was Elijah), and Herod and Herodias.
Kwenye mandhari ya kinabii, daima ni kanisa lidanganyalo dola, na sura ya sita inatambulisha udanganyifu uliotekelezwa dhidi ya mfalme. Baada ya Ahabu kushuhudia udhihirisho mkuu wa uweza wa Mungu juu ya Mlima Karmeli, Eliya akamwongoza kupitia mvua kurudi kwa Yezebeli. Ahabu hakuwa na sababu ya kudhani kwamba Yezebeli hangependezwa na ushuhuda wenye nguvu wa uweza wa Mungu, lakini Ahabu alikuwa amedanganywa kuhusu chuki ya Yezebeli iliyokita mizizi dhidi ya Eliya. Kisa cha Eliya katika makabiliano na Ahabu na Yezebeli kinarudiwa tena katika kisa cha Yohana Mbatizaji (aliyekuwa Eliya), na Herode na Herodia.
When on his birthday, the drunken Herod promised half his kingdom to Salome, (Herodias’ daughter), he did not expect that Herodias would demand the head of John. The kings, whether it be Ahab, Herod or Darius are deceived by the impure woman through the dance of Jezebel’s false prophets, or the dance of Herodias’ daughter, or the five-fold confederacy in the story of Daniel. Pilate was also deceived by a corrupt priesthood, which represented the Jewish “church”, and a church symbolizes a woman.
NgekuSuku lokuzalwa kwakhe, uHerodi, esephuzile, ethembisa uSalome (indodakazi kaHerodiyase) isigamu sombuso wakhe, wayengalindelanga ukuthi uHerodiyase wayezafuna ikhanda likaJohane. Amakhosi, loba kunguAhabhi, uHerodi, kumbe uDariyasi, akhohliswa ngumfazi ongcolileyo ngomdanso wabaphrofethi bamanga bakaJezebeli, loba ngomdanso wendodakazi kaHerodiyase, loba ngobudlelwano obuyisihlanu endabeni kaDanyeli. LoPilatu laye wakhohliswa ngobupristi obonakeleyo, obabumela “ibandla” lamaJuda, njalo ibandla lifanekisa umfazi.
The deception is a characteristic of the prophetic scenario, and Islam of the third Woe is the lie that is employed to deceive the United Nations in the last days through fear. Both the “deception” and the “lie” that produces the deception, are identified in God’s prophetic Word. The role of Islam, and the papacy becoming the eighth head of the seven heads, have already been identified as part of the message that is unsealed in the last days, which is the Revelation of Jesus Christ. Therefore, exposing the deception of Darius in Daniel chapter six is part of the message that makes up the message of the Midnight Cry. The deception is the element that fully heals the deadly wound, thus resurrecting the papacy as the eighth and final kingdom. In the deception of Darius, the two apostate presidents and the one hundred and twenty princes are the representatives of the confederacy of deception who are contrasted with Daniel.
La tromperie est une caractéristique du scénario prophétique, et l’islam du troisième Malheur est le mensonge employé pour tromper les Nations Unies dans les derniers jours par la crainte. Tant la « tromperie » que le « mensonge » qui produit cette tromperie sont identifiés dans la Parole prophétique de Dieu. Le rôle de l’islam, et le fait que la papauté devienne la huitième tête des sept têtes, ont déjà été identifiés comme faisant partie du message descellé dans les derniers jours, lequel est la Révélation de Jésus-Christ. Par conséquent, mettre en lumière la tromperie de Darius dans le chapitre six de Daniel fait partie du message qui constitue le message du Cri de Minuit. La tromperie est l’élément qui guérit pleinement la blessure mortelle, ressuscitant ainsi la papauté en tant que huitième et dernier royaume. Dans la tromperie de Darius, les deux présidents apostats et les cent vingt princes sont les représentants de la confédération de la tromperie, opposés à Daniel.
One hundred and twenty is a symbol of God’s disciples at Pentecost.
صد و بیست نمادی از شاگردان خدا در روز پنطیکاست است.
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty.) Acts 1:15.
Et en ces jours-là, Pierre se leva au milieu des disciples et dit : (le nombre des personnes réunies était d’environ cent vingt.) Actes 1:15.
Pentecost typifies the Sunday law when the seal is impressed, and the one hundred and twenty princes who deceived Darius, are a symbol of false priesthood at the Sunday law. Two categories of those who deceive the king are presented by the two apostate presidents and the one hundred and twenty apostate princes. The two presidents are classed with Daniel, who is the prophet. The two classes that deceive Darius represent a group of false prophets and a group of corrupted priests.
پنتیکاست ممثلِ قانونِ یکشنبه است، آنگاه که مُهر منقوش میشود؛ و آن صد و بیست امیری که داریوش را فریب دادند، نمادی از کهانتِ کاذب در هنگامِ قانونِ یکشنبهاند. دو دسته از آنان که پادشاه را میفریبند، بهواسطهٔ دو رئیسِ مرتد و آن صد و بیست امیرِ مرتد ارائه شدهاند. آن دو رئیس در شمارِ دانیال قرار داده شدهاند، که نبی است. آن دو طبقه که داریوش را فریب میدهند، نمایانگرِ گروهی از انبیای کاذب و گروهی از کاهنانِ فاسدند.
Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord. Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord. And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord. Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness. For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord. Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord. Jeremiah 23:1–12.
Ole paastorit, kes hävitavad ja pillutavad minu karjamaa lambaid! ütleb Issand. Seepärast nõnda ütleb Issand, Iisraeli Jumal, paastorite vastu, kes karjatavad minu rahvast: teie olete mu karja pillutanud ja nad ära ajanud ega ole nende eest hoolt kandnud; vaata, mina nuhtlen teid teie tegude kurjuse pärast, ütleb Issand. Ja mina kogun oma karja jäägi kõigist maadest, kuhu ma nad olen ajanud, ja toon nad tagasi nende karjamaadele; ja nad kannavad vilja ning neid saab palju. Ja ma sean nende üle karjaseid, kes neid karjatavad; siis nad ei karda enam ega kohku, ja ükski neist ei lähe kaduma, ütleb Issand. Vaata, päevad tulevad, ütleb Issand, mil ma tõstan Taavetile õiguse Võsu, ja kuningas hakkab valitsema ning edenema, ja ta teeb maa peal kohut ja õigust. Tema päevil päästetakse Juuda ja Iisrael elab julgesti; ja see on tema nimi, millega teda hüütakse: ISSAND, MEIE ÕIGUS. Seepärast, vaata, päevad tulevad, ütleb Issand, mil enam ei öelda: Nii tõesti kui Issand elab, kes tõi Iisraeli lapsed üles Egiptusemaalt, vaid: Nii tõesti kui Issand elab, kes tõi ja juhtis Iisraeli soo, Iisraeli koja soo, põhjamaalt ja kõigist maadest, kuhu ma nad olin ajanud; ja nad elavad oma maal. Mu süda on murtud mu sees prohvetite pärast; kõik mu luud vabisevad; ma olen nagu joobnud mees ja nagu mees, kellest vein on võitu saanud, Issanda pärast ja tema pühaduse sõnade pärast. Sest maa on täis abielurikkujaid; sest needuse pärast leinab maa; kõrbe armsad paigad on kuivanud, ja nende käik on kuri ning nende jõud ei ole õige. Sest nii prohvet kui preester on roojased; jah, isegi oma kojas olen ma leidnud nende kurjuse, ütleb Issand. Seepärast saab nende tee neile nagu libedad rajad pimeduses: neid aetakse edasi ja nad langevad seal; sest mina toon nende peale õnnetuse, nende karistuse aasta, ütleb Issand. Jeremija 23:1–12.
Jeremiah’s “year of visitation” is the judgment of the conspirators that deceived Darius. The judgment of the false prophets and priests is a subject of the prophetic Word. And just as a corrupt priesthood led out and deceived the Roman authorities against Christ, the conspiracy in Daniel six is addressing that very prophetic truth.
La « année de visitation » de Jérémie est le jugement des conspirateurs qui trompèrent Darius. Le jugement des faux prophètes et des prêtres est un thème de la Parole prophétique. Et de même qu’un sacerdoce corrompu mena les autorités romaines et les séduisit contre le Christ, de même la conspiration de Daniel six traite précisément de cette vérité prophétique.
The prophetic lines of chapter five of Daniel, set forth the executive judgment carried out upon the Republican horn and the nation of the United States at the Sunday law. That judgment is accomplished by Islam of the third Woe, that has snuck into the kingdom through the unguarded southern wall. The line of the Sunday law in chapter three of Daniel, identifies God’s people being lifted up as an ensign to the entire world at that very time. Chapter six is focusing upon the judgment carried out upon the false prophets in that very same history.
Linjat profetike të kapitullit të pestë të Danielit paraqesin gjykimin ekzekutiv të ushtruar mbi bririn republikan dhe mbi kombin e Shteteve të Bashkuara në ligjin e së dielës. Ky gjykim kryhet nga Islami i Mjerimit të tretë, i cili është futur fshehurazi në mbretëri përmes murit jugor të pambrojtur. Linja e ligjit të së dielës në kapitullin e tretë të Danielit e identifikon popullin e Perëndisë si të ngritur lart si një flamur për mbarë botën pikërisht në atë kohë. Kapitulli i gjashtë përqendrohet te gjykimi i ushtruar mbi profetët e rremë në po atë histori.
At the Sunday law in the United States the apostate Protestant horn is made up of two classes, one that upholds Sunday as the day of worship, and the other that vainly professes to uphold Sabbath as the day of worship. Their counterparts within the Republican horn are the Democrat and Republican parties. Each of the two apostate horns were typified by the Sadducees and Pharisees in the time of Christ. The two apostate presidents and one hundred and twenty priests in the deception of Darius also represent the two categories of the apostate horn of Protestantism. Though they were actually political figures in the time when the story took place, the prophetic context identifies that it is the apostate religious power that deceives the state.
In der Sonntagsgesetzgebung in den Vereinigten Staaten setzt sich das abgefallene protestantische Horn aus zwei Klassen zusammen: die eine hält den Sonntag als den Tag der Anbetung aufrecht, die andere bekennt vergeblich, den Sabbat als den Tag der Anbetung aufrechtzuerhalten. Ihre Entsprechungen innerhalb des republikanischen Horns sind die Demokratische und die Republikanische Partei. Jedes der beiden abgefallenen Hörner wurde zur Zeit Christi durch die Sadduzäer und die Pharisäer vorgebildet. Die zwei abgefallenen Präsidenten und die einhundertzwanzig Priester in der Täuschung des Darius stellen ebenfalls die zwei Kategorien des abgefallenen Horns des Protestantismus dar. Obwohl sie zu der Zeit, als sich die Geschichte zutrug, tatsächlich politische Gestalten waren, weist der prophetische Zusammenhang darauf hin, dass es die abgefallene religiöse Macht ist, die den Staat verführt.
The story, as illustrated at Mount Carmel, identifies two classes of false prophets; the prophets of Baal and the prophets of the grove (Ashtaroth). Together they typify the combination of church and state, for Baal is a male deity and Ashtaroth is a female deity. Elijah ultimately executed the false prophets of Mount Carmel, just as the confederacy of Daniel chapter six were thrown into the lion’s den.
Le récit, tel qu’il est illustré au mont Carmel, désigne deux catégories de faux prophètes : les prophètes de Baal et les prophètes du bosquet (Ashtaroth). Ensemble, ils symbolisent l’union de l’Église et de l’État, car Baal est une divinité masculine et Ashtaroth une divinité féminine. Élie fit finalement exécuter les faux prophètes du mont Carmel, tout comme les conjurés de Daniel, au chapitre six, furent jetés dans la fosse aux lions.
And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.
Helia a re ho bona: Swarang baporofeta ba Baale; ho se ke ha phonyoha le a le mong oa bona. Ba ba swara; mme Helia a ba isa tlase nokaneng ya Kishone, a ba bolaya teng. 1 Dikgosi 18:40.
In the same Mount Carmel story, represented by John the Baptist, the power that deceives is the daughter. Both stories identify the deceivers as dancing, whether around their offering on Mount Carmel, or at Herod’s drunken birthday party, where Salome did her dance of deception. Together the two lines identify the combination of church and state that is fully formed at the Sunday law, and that the apostate churches of the United States are the daughters of Herodias, who is Jezebel, who both represent Catholicism. Herod’s birthday marks the end of the sixth kingdom of the earth beast, but simultaneously marks the birthday of the seventh kingdom of Bible prophecy (the United Nations).
Nan menm istwa Mòn Karmèl la, jan Jan Batis la reprezante l, pouvwa ki twonpe a se pitit fi a. Toude istwa yo idantifye twonpè yo kòm moun k ap danse, swa bò kote ofrann pa yo sou Mòn Karmèl, oswa nan fèt anivèsè nesans Ewòd la, nan bweson li te sou, kote Salome te fè dans twonpè li a. Ansanm, de liy yo idantifye konbinezon legliz ak leta a ki rive nan fòmasyon konplè li lè lwa dimanch la tabli, epi yo montre legliz aposta Etazini yo se pitit fi Ewodyad, ki se Jezabèl, e toude reprezante Katolisism. Anivèsè nesans Ewòd la make fen sizyèm wayòm bèt tè a, men an menm tan li make nesans setyèm wayòm pwofesi Bib la (Nasyonzini).
In the very promise to Salome, Herod agrees to give half his kingdom to Salome, identifying the seventh kingdom represents a combination of one-half church and one-half state. The kingdom begins when John’s head is delivered to Herodias. For this reason, the seventh kingdom is represented in Revelation chapter seventeen, as continuing but a short space. It is at the Sunday law that the three-fold union is put in place, for there the ten kings agree to give their short-lived kingdom unto the beast for one “hour.” The one “hour,” is the “hour” of the Sunday law crisis, that begins in the United States and ends when Michael stands up.
En la misma promesa hecha a Salomé, Herodes accede a darle a Salomé la mitad de su reino, identificando así que el séptimo reino representa una combinación de una mitad iglesia y una mitad Estado. El reino comienza cuando la cabeza de Juan es entregada a Herodías. Por esta razón, el séptimo reino es presentado en Apocalipsis capítulo diecisiete como continuando por breve tiempo. Es en la ley dominical donde la unión triple se establece, pues allí los diez reyes convienen en dar su reino de corta duración a la bestia por una “hora”. La “hora” es la “hora” de la crisis de la ley dominical, que comienza en los Estados Unidos y termina cuando Miguel se levanta.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.
Na zile pembe kumi ulizoziona ni wafalme kumi, ambao bado hawajapokea ufalme; lakini wanapokea mamlaka kama wafalme kwa saa moja pamoja na yule mnyama. Hawa wana nia moja, nao watampa yule mnyama nguvu zao na uwezo wao. Hawa watapigana vita na Mwana-Kondoo, na Mwana-Kondoo atawashinda; kwa maana yeye ni Bwana wa mabwana, na Mfalme wa wafalme; na wale walio pamoja naye ndio walioitwa, na waliochaguliwa, na waaminifu. Ufunuo 17:12–14.
The ten kings, represented by Herod, agree at the birthday of the seventh kingdom to give half their kingdom unto the beast during the Sunday law crisis, which is represented as “one hour.” In that “hour,” the handwriting is written on Belshazzar’s wall. In that “hour,” Shadrach, Meshach and Abednego are cast into the furnace and are lifted up in a cloud as are the two witnesses of Revelation chapter eleven. The three-fold union is brought together by the deception carried out by the earth beast, who brings fire down out of heaven in sight of men.
Ang sampung hari, na kinakatawan ni Herodes, ay nagkakasundo sa kaarawan ng ikapitong kaharian na ibigay ang kalahati ng kanilang kaharian sa halimaw sa panahon ng krisis ng batas ukol sa Linggo, na inilalarawan bilang “isang oras.” Sa “oras” na iyon, ang sulat-kamay ay isinulat sa pader ni Belsasar. Sa “oras” na iyon, sina Shadrach, Meshach, at Abednego ay inihagis sa hurno at iniakyat sa alapaap, gaya ng dalawang saksi sa Apocalipsis kabanata labing-isa. Ang tatluhang pagkakaisa ay pinagsama sa pamamagitan ng pandarayang isinagawa ng halimaw mula sa lupa, na nagpapababa ng apoy mula sa langit sa paningin ng mga tao.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.
Dhe pashë një bishë tjetër që dilte prej dheut; dhe ajo kishte dy brirë si qengj dhe fliste si dragua. Dhe ushtron gjithë pushtetin e bishës së parë përpara saj dhe bën që dheu dhe banorët e tij ta adhurojnë bishën e parë, plaga vdekjeprurëse e së cilës u shërua. Dhe bën mrekulli të mëdha, aq sa zbret edhe zjarr nga qielli mbi dhe në sy të njerëzve, dhe i mashtron banorët e dheut me anë të atyre mrekullive që iu dha pushtet t’i bënte përpara bishës; duke u thënë banorëve të dheut që t’i bëjnë një shëmbëlltyrë bishës, e cila kishte plagën nga shpata dhe jetoi. Zbulesa 13:11–14.
The world is deceived, not so much by the miracles, as it is by “the means of those miracles” which he had power to do. The expression “means of those miracles” is an added phrase, but it places the correct emphasis on the miracles, that should be carefully noted. The way in which the false message (fire from heaven), deceives the world is important to recognize, for we are now in the very history where the populations of planet earth are being hypnotized through an “information super-highway” that is controlled and manipulated by the globalist merchants of the earth. That subject we will leave off until later articles, but we are simply noting now that the deceit of the presidents and princes that was carried out upon Darius, is a specific prophetic subject, containing several connected elements that need to be recognized.
Dunia ditipu, bukan terutama oleh mukjizat-mukjizat itu sendiri, melainkan oleh “sarana dari mukjizat-mukjizat itu” yang kepadanya diberikan kuasa untuk melakukannya. Ungkapan “sarana dari mukjizat-mukjizat itu” adalah frasa tambahan, namun frasa itu menempatkan penekanan yang benar pada mukjizat-mukjizat tersebut, yang patut diperhatikan dengan saksama. Cara di mana pekabaran palsu itu (api dari langit) menipu dunia merupakan hal yang penting untuk dikenali, sebab sekarang kita berada tepat dalam sejarah di mana penduduk planet bumi sedang dihipnotis melalui suatu “jalan raya informasi super” yang dikendalikan dan dimanipulasi oleh para saudagar globalis di bumi. Pokok bahasan itu akan kita tunda hingga tulisan-tulisan berikutnya, tetapi untuk saat ini kita sekadar mencatat bahwa penipuan terhadap para presiden dan pangeran yang dijalankan atas Darius merupakan suatu pokok nubuatan yang khusus, yang mengandung beberapa unsur terkait yang perlu dikenali.
The three-fold union is brought together by the deception of Salome’s sensuous dance before the rulers at Herod’s birthday party. The deception that was forced upon Pilate, that was two-fold in nature, which was the accusation that Christ was causing and promoting sedition against the state power, and also that He was blaspheming against the religious power. In that history three antagonists came together. The Roman power (the state), Barabbas, a false Christ (the false prophet), and the apostate Jewish church (the beast). The apostate church deceived the Roman authority (the state), with the two-fold lie of sedition and blasphemy.
ਇਹ ਤਿਹਰਾ ਸੰਘ ਹੇਰੋਦ ਦੇ ਜਨਮਦਿਨ ਦੇ ਭੋਜ ਵਿੱਚ ਸ਼ਾਸਕਾਂ ਦੇ ਸਾਹਮਣੇ ਸਲੋਮੀ ਦੇ ਇੰਦ੍ਰੀਅ-ਮੋਹਕ ਨਾਚ ਦੀ ਧੋਖਾਧੜੀ ਦੁਆਰਾ ਇਕੱਠਾ ਕੀਤਾ ਜਾਂਦਾ ਹੈ। ਉਹ ਧੋਖਾ ਜੋ ਪਿਲਾਤੁਸ ਉੱਤੇ ਥੋਪਿਆ ਗਿਆ ਸੀ, ਜੋ ਸੁਭਾਵ ਵਿੱਚ ਦੋਹਰਾ ਸੀ—ਇਹ ਦੋਸ਼ ਕਿ ਮਸੀਹ ਰਾਜਸੀ ਸ਼ਕਤੀ ਦੇ ਵਿਰੁੱਧ ਬਗਾਵਤ ਪੈਦਾ ਕਰਦਾ ਅਤੇ ਉਸ ਨੂੰ ਉਤਸ਼ਾਹਿਤ ਕਰਦਾ ਸੀ, ਅਤੇ ਇਹ ਵੀ ਕਿ ਉਹ ਧਾਰਮਿਕ ਸ਼ਕਤੀ ਦੇ ਵਿਰੁੱਧ ਨਿੰਦਾ ਕਰਦਾ ਸੀ। ਉਸ ਇਤਿਹਾਸ ਵਿੱਚ ਤਿੰਨ ਵਿਰੋਧੀ ਇਕੱਠੇ ਹੋਏ। ਰੋਮੀ ਸ਼ਕਤੀ (ਰਾਜ), ਬਰੱਬਾ, ਇੱਕ ਝੂਠਾ ਮਸੀਹ (ਝੂਠਾ ਨਬੀ), ਅਤੇ ਧਰਮ-ਤਿਆਗੀ ਯਹੂਦੀ ਕਲੀਸਿਆ (ਦਰਿੰਦਾ)। ਧਰਮ-ਤਿਆਗੀ ਕਲੀਸਿਆ ਨੇ ਰੋਮੀ ਅਧਿਕਾਰਤਾ (ਰਾਜ) ਨੂੰ ਬਗਾਵਤ ਅਤੇ ਨਿੰਦਾ ਦੇ ਦੋਹਰੇ ਝੂਠ ਨਾਲ ਧੋਖਾ ਦਿੱਤਾ।
When Darius is finally awakened to the motivation of his deceivers, he is forced to throw Daniel into the lion’s den. Daniel broke the law of the state by his obedience to the law of God. The lie presented to Darius, was accomplished by exalting Darius’ pride, thus preventing him from recognizing the motivation of his deceivers. The lie and the deception in the story of Daniel and the lion’s den, identifies obedience to God as blasphemy and sedition, which was the same two-fold deception of the cross, and the waymark of the cross aligns with the waymark of the Sunday law.
ちょうどダリヨスがついに自分を欺いた者たちの動機に気づいたとき、彼はダニエルを獅子の穴に投げ込まざるを得なかった。ダニエルは、神の律法に従ったことによって、国家の法律を破ったのである。ダリヨスに提示された偽りは、ダリヨスの高慢をあおることによって成し遂げられ、その結果、彼は自分を欺いた者たちの動機を見抜くことができなかった。ダニエルと獅子の穴の物語におけるその偽りと欺きは、神への従順を冒瀆および反逆として位置づけており、それは十字架におけるのと同じ二重の欺きであった。そして、十字架の道標は日曜法の道標と一致している。
The punishment of the religious deceiving power is a subject of Bible prophecy, as is the fact that the religious power deceives the state power.
La punition de la puissance religieuse séductrice est un sujet de la prophétie biblique, tout comme le fait que la puissance religieuse séduit la puissance étatique.
“The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels will be raised for their destruction. The swords which were to slay God’s people are now employed to destroy their enemies. Everywhere there is strife and bloodshed.” The Great Controversy, 655.
El pueblo ve que ha sido engañado. Se acusan unos a otros de haberlos conducido a la destrucción; pero todos se unen para descargar su más amarga condenación sobre los ministros. Pastores infieles han profetizado cosas halagüeñas; han inducido a sus oyentes a invalidar la ley de Dios y a perseguir a quienes procuraban guardarla santamente. Ahora, en su desesperación, estos maestros confiesan ante el mundo su obra de engaño. Las multitudes se llenan de furor. “¡Estamos perdidos!”, claman, “¡y vosotros sois la causa de nuestra ruina!”; y se vuelven contra los falsos pastores. Precisamente aquellos que antes más los admiraban pronunciarán sobre ellos las maldiciones más espantosas. Las mismas manos que una vez los coronaron de laureles se alzarán para su destrucción. Las espadas que habían de dar muerte al pueblo de Dios ahora se emplean para destruir a sus enemigos. Por doquiera hay contienda y derramamiento de sangre.” El conflicto de los siglos, 655.
The religious leaders are turned upon after probation closes, for their flocks recognize that they had been deceived by a lie propagated by the religious leaders. The presidents and princes, along with their families, all suffered the same retributive judgment for the lie they propagated. When Elijah slew the false prophets at Mount Carmel, that same retribution is represented at “the great earthquake” of Revelation chapter eleven, when “seven thousand” are overthrown.
Abahobozi b’idini bahindukirwaho igihe igeragezwa rirangiye, kuko abo baragiye bamenya ko bari barayobejwe n’ikinyoma cyakwirakwijwe n’abo bayobozi b’idini. Abaperezida n’ibikomangoma, hamwe n’imiryango yabo, bose bahuye n’urubanza rw’ingaruka rw’uko kinyoma bakwirakwije. Igihe Eliya yicaga abahanuzi b’ibinyoma ku Musozi Karumeli, uko guhana nyakuri ni ko kugaragazwa muri “wa mutingito ukomeye” wo mu Byahishuwe igice cya cumi na kimwe, aho “ibihumbi birindwi” birimburwa.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.
At tamin’izany ora izany ihany dia nisy horohoron-tany lehibe; ary rava ny ampahafolon’ny tanàna, ary tamin’izany horohoron-tany izany dia olona fito arivo no matin’olona; ary ny sisa dia raiki-tahotra ka nanome voninahitra an’Andriamanitry ny lanitra. Apokalypsy 11:13.
In the fulfillment of the great earthquake of the French Revolution the seven thousand that were slain represented the royalty of France. At the “hour” of the great earthquake that is the Sunday law, the seven thousand that are slain represent Seventh-day Adventists who bow to Rome, for only those that understand the accountability of the Seventh-day Sabbath receive the mark of the beast when the Sunday law arrives.
Nan guj c'agbẹ ga e de Flans Lansi, ẹgba mẹje tí a pa dúró fún àwọn ọba-ọba ilẹ̀ Faransi. Ní “wákàtí” ìwarìrì ńlá náà, ìyẹn òfin Ọjọ́ Àìkú, ẹgba mẹje tí a pa dúró fún àwọn Ọjọ́-Ìsinmi-Adventist ọjọ́ keje tí wọ́n tẹrí balẹ̀ fún Róòmù; nítorí pé àwọn nìkan tí wọ́n lóye ojúṣe ìdáhùn Ọjọ́ Ìsinmi ọjọ́ keje ni wọ́n gba ààmì ẹranko náà nígbà tí òfin Ọjọ́ Àìkú bá dé.
“The change of the Sabbath is the sign or mark of the authority of the Roman church. Those who, understanding the claims of the fourth commandment, choose to observe the false Sabbath in the place of the true, are thereby paying homage to that power by which alone it is commanded. The mark of the beast is the papal Sabbath, which has been accepted by the world in the place of the day of God’s appointment.
« Le changement du sabbat est le signe, ou la marque, de l’autorité de l’Église romaine. Ceux qui, comprenant les exigences du quatrième commandement, choisissent d’observer le faux sabbat à la place du vrai, rendent par là même hommage à cette puissance par l’autorité de laquelle seule il est prescrit. La marque de la bête, c’est le sabbat papal, qui a été accepté par le monde à la place du jour établi par Dieu. »
“But the time to receive the mark of the beast, as designated in prophecy, has not yet come. The testing time has not yet come. There are true Christians in every church, not excepting the Roman Catholic communion. None are condemned until they have had the light and have seen the obligation of the fourth commandment. But when the decree shall go forth enforcing the counterfeit Sabbath, and when the loud cry of the third angel shall warn men against the worship of the beast and his image, the line will be clearly drawn between the false and the true. Then those who still continue in transgression will receive the mark of the beast in their foreheads or in their hands.
“Kepha nako ya go amogela letshwao la sebata, jaaka go beilwe mo seporofetong, ga e ise e goroge. Nako ya teko ga e ise e tle. Go na le Bakeresete ba boammaaruri mo kerekeng nngwe le nngwe, go sa tlhaole kereke ya Roma Katolika. Ga go ope yo o atlholwang go fitlha ba sena go amogela lesedi mme ba lemoga boikarabelo jwa taelo ya bone. Mme fa taelo e tla bo e ntshitswe e pateletsa Sabata ya maaka, mme fa mokgosi o mogolo wa moengele wa boraro o tla bo o tlhagisa batho kgatlhanong le kobamelo ya sebata le setshwantsho sa sone, mola o tla bo o kgaoganya ka phepafalo maaka le boammaaruri. Foo ba ba sa ntseng ba tswelela mo tlolong ba tla amogela letshwao la sebata mo diphatleng tsa bone kgotsa mo diatleng tsa bone.”
“With rapid steps we are approaching this period. When Protestant churches shall unite with the secular power to sustain a false religion, for opposing which their ancestors endured the fiercest persecution, then will the papal Sabbath be enforced by the combined authority of church and state. There will be a national apostasy, which will end only in national ruin.” Bible Training School, February 2, 1913.
« En ff, à pas rapides, nous approchons de cette période. Lorsque les Églises protestantes s’uniront au pouvoir séculier pour soutenir une fausse religion, à laquelle leurs ancêtres s’opposèrent au prix des plus cruelles persécutions, alors le sabbat papal sera imposé par l’autorité conjointe de l’Église et de l’État. Il y aura une apostasie nationale, qui ne prendra fin que dans la ruine nationale. » Bible Training School, 2 février 1913.
The “seven thousand” who are overthrown at the “hour” of the great earthquake, that is the Sunday law, are also paralleled by the “seven thousand” who refused to bow to Jezebel in the time of Elijah.
Die „siebentausend“, die in der „Stunde“ des großen Erdbebens, das heißt des Sonntagsgesetzes, umkommen, entsprechen auch den „siebentausend“, die sich zur Zeit Elias weigerten, sich vor Isebel zu beugen.
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. 1 Kings 19:18.
Cependant, je me suis réservé en Israël sept mille hommes, tous ceux dont les genoux n’ont point fléchi devant Baal et dont la bouche ne l’a point baisé. 1 Rois 19:18.
The first reference to seven thousand identifies a faithful group that refused to bow to Jezebel, and the last reference represents a remnant that do bow to Jezebel. When the papacy conquers the glorious land (the earth beast of Revelation thirteen), at the Sunday law, one class is “overthrown” and another class escapes the hand of Babylon’s control, for the message to come out of Babylon then begins.
እቲ ቀዳማይ ጥቕሲ ናብ ሸውዓተ ሽሕ ዝወስድ እምነቶም ዝጸንዑ እሞ ንኢዛቤል ክሰግዱ ዝኣበዩ ጉጅለ ይግልጽ፤ እቲ መወዳእታ ጥቕሲ ድማ ንኢዛቤል ዚሰግዱ ተረፍ ይውክል። እቲ ጳጳሳዊ ስርዓት ነታ ኽብርቲ ምድሪ (እቲ ናይ ምድሪ ኣራዊት ናይ ራእይ ዓሰርተ ሰለስተ) ብጊዜ ሕጊ ሰንበት ምስ ዚስዕራ፡ ሓደ ክፍሊ “ይድምሰስ” እሞ ካልእ ክፍሊ ኻብ ኢድ ቁጽጽር ባቢሎን የምልጥ፤ ምኽንያቱ እቲ ኻብ ባቢሎን ውጹ ዚብል መልእኽቲ ሽዑ ይጅምር።
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Он также войдёт в славную землю, и многие страны будут низложены; но сии избегнут руки его: Едом, Моав и главные из сынов Аммоновых. Даниил 11:41.
The word “countries” is an added word, for many countries are not “overthrown” at the Sunday law, but many individual Seventh-day Adventists are, for at that point they are the only ones held accountable to the light of the third angel. They are the “many,” for they were those called to be among those that received the seal of God, but they rejected that calling.
El término «países» es una palabra añadida, pues muchos países no son «derribados» en la ley dominical; pero sí lo son muchos adventistas del séptimo día en particular, porque en ese momento ellos son los únicos tenidos por responsables ante la luz del tercer ángel. Ellos son los «muchos», pues eran aquellos llamados a contarse entre los que recibieron el sello de Dios, pero rechazaron ese llamamiento.
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. Matthew 22:12–14.
Na a sɔɔ no se: Damfo, woduruu ha dɛn a wonni ayeforɔ ntadeɛ? Na wanyɛ biribiara anka. Ɛnna ɔhene no ka kyerɛɛ asomfoɔ no sɛ: Monkyekyere ne nsa ne ne nan, na momfa no nkɔ, na montow no ngu abɔnten sum mu; hɔ na ɔsu ne sekanwene bɛba. Na wɔfrɛ nnipa bebree, na wɔn a wɔayi wɔn nso sua. Mateo 22:12–14.
The deception of the princes and presidents in Daniel chapter six is identifying the punishment of the religious power that deceives the state power.
छठे अध्याय के दानिय्येल में हाकिमों और अध्यक्षों का छल उस धार्मिक सत्ता के दण्ड की पहचान कराता है जो राज्यसत्ता को धोखा देती है।
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Daniel 6:24.
Na mokonzi apesaki mitindo, mpe bamemaki bato wana oyo bafundaki Daniele, mpe babwakaki bango na libulu ya nkosi—bango, bana na bango, mpe basi na bango; mpe nkosi elongaki bango, mpe ebukaki mikuwa na bango nyonso biteni-biteni liboso ete bakoma na nse ya libulu. Daniele 6:24.
We shall continue the book of Daniel in the next article.
سنواصل سفر دانيال في المقال التالي.
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. Hebrews 11:32, 33.
আর আমি আর কী বলিব? কারণ গিদিয়োন, বারাক, শিমশন, যিফ্থহ; দাউদ, শমূয়েল এবং ভাববাদীগণের বিষয়ে বলিতে গেলে সময় আমার অপ্রতুল হইবে। তাঁহারা বিশ্বাসের দ্বারা রাজ্যসমূহ জয় করিয়াছেন, ধার্মিকতা সাধন করিয়াছেন, প্রতিজ্ঞাসমূহ লাভ করিয়াছেন, সিংহদের মুখ বন্ধ করিয়াছেন। ইব্রীয় 11:32, 33।