The first six chapters of the book of Daniel represent the history of the earth beast of Revelation thirteen. The United States (the earth beast), began as the sixth kingdom of Bible prophecy in 1798, when the papacy (the sea beast of Revelation thirteen) received a prophetic deadly wound, and ended its reign as the fifth kingdom of Bible prophecy.

𝖥𝖿 번역을 위해 대상 언어가 무엇인지 지정해 주세요.

The history of the earth beast is the history of the warning of the approach of God’s judgments. In the beginning of the history of the earth beast, God’s investigative judgment began, and at the ending of the earth beast God’s executive judgment begins. The warning of the approach of God’s investigative judgment, at the beginning, was represented by the first angel’s message of Revelation chapter fourteen, which arrived at the “time of the end” in 1798. The warning of the approach of God’s executive judgment, at the ending is represented as the three angels’ messages of Revelation chapter fourteen, which arrived at the “time of the end” in 1989.

L’historique de la bête de la terre est l’historique de l’avertissement annonçant l’approche des jugements de Dieu. Au commencement de l’histoire de la bête de la terre, le jugement investigatif de Dieu débuta, et à la fin de la bête de la terre commence le jugement exécutif de Dieu. L’avertissement de l’approche du jugement investigatif de Dieu, au commencement, fut représenté par le message du premier ange d’Apocalypse chapitre quatorze, qui parvint au « temps de la fin » en 1798. L’avertissement de l’approche du jugement exécutif de Dieu, à la fin, est représenté par les messages des trois anges d’Apocalypse chapitre quatorze, qui parvinrent au « temps de la fin » en 1989.

At every “time of the end” a part of the book of Daniel is unsealed. In the beginning history of the earth beast, in 1798, chapters seven, eight and nine of Daniel were unsealed. Those chapters are represented as the vision of the Ulai River. At the ending history of the earth beast, in 1989, chapters ten, eleven and twelve of Daniel were unsealed. Those chapters are represented as the vision of the Hiddekel River. Whenever the book of Daniel is unsealed, there is a three-step testing process brought upon the generation that is then living.

Di setiap “waktu kesudahan,” suatu bagian dari kitab Daniel dibuka meterainya. Pada permulaan sejarah binatang bumi, pada tahun 1798, pasal tujuh, delapan, dan sembilan dari kitab Daniel dibuka meterainya. Pasal-pasal itu dilambangkan sebagai penglihatan tentang Sungai Ulai. Pada sejarah penutupan binatang bumi, pada tahun 1989, pasal sepuluh, sebelas, dan dua belas dari kitab Daniel dibuka meterainya. Pasal-pasal itu dilambangkan sebagai penglihatan tentang Sungai Hiddekel. Setiap kali kitab Daniel dibuka meterainya, suatu proses pengujian tiga langkah didatangkan atas generasi yang hidup pada waktu itu.

And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

Na ɔka kyerɛɛ me sɛ: “Daniel, kɔ wo kwan; efisɛ wɔakata nsɛm no so na wɔasɔ ano akosi awiei bere no. Wɔbɛtew bebree ho, na wɔayɛ wɔn fitaa, na wɔasɔ wɔn ahwɛ; na amumɔyɛfo de, wɔbɛyɛ amumɔyɛ; na amumɔyɛfo no mu biara rente ase; na anyansafo de, wɔbɛte ase.” Daniel 12:9, 10.

The three-step testing process is based upon the structure of the Hebrew word that is translated as “truth,” which was created by combining the first, thirteenth and last letters of the Hebrew alphabet. The Hebrew word represents and possesses God’s creative power. All prophetic truth is structured upon that word, as is the three-step testing process in Daniel chapter twelve. The word represents not only God’s creative power, but also Jesus Christ, who is the Truth, and who is also the First and Last, as represented by the first and last letters of the Hebrew alphabet.

ભાષાંતરમાં લક્ષ્ય ભાષા “ff” કઈ છે તે સ્પષ્ટ નથી. કૃપા કરીને “ff” થી તમે કઈ ભાષાનો અર્થ કરો છો તે જણાવો.

The beginning history of the earth beast, when the warning of the approach of the investigative judgment arrived at the time of the end in 1798, is represented by the first angel of Revelation fourteen. The first angel’s message of Revelation chapter fourteen possesses each of the three steps, which are the truth, and that represent the three-step testing process which confronted the generation when the first angel arrived in 1798.

भुईँका पशुको आरम्भिक इतिहास, जब अनुसन्धानात्मक न्यायको आगमनको चेतावनी अन्त्यको समयमा सन् १७९८ मा आइपुग्यो, प्रकाश १४ को पहिलो स्वर्गदूतद्वारा प्रतिनिधित्व गरिएको छ। प्रकाश अध्याय १४ को पहिलो स्वर्गदूतको सन्देशमा ती तीनै चरणहरू विद्यमान छन्, जो सत्य हुन्, र जसले सन् १७९८ मा पहिलो स्वर्गदूत आइपुग्दा त्यस पुस्ताको सामना गरेको तीन-चरणीय परीक्षण प्रक्रियालाई प्रतिनिधित्व गर्छन्।

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. Revelation 14:6, 7.

Puis je vis un autre ange qui volait au milieu du ciel, ayant un évangile éternel pour l’annoncer aux habitants de la terre, à toute nation, à toute tribu, à toute langue et à tout peuple. Il disait d’une voix forte : Craignez Dieu, et donnez-lui gloire, car l’heure de son jugement est venue ; et adorez celui qui a fait le ciel, et la terre, et la mer, et les sources des eaux. Apocalypse 14:6, 7.

The ending history of the earth beast, when the warning of the approach of the executive judgment arrived at the time of the end in 1989 is represented by the three angels of Revelation chapter fourteen. The three angels of Revelation fourteen represent the three steps, that are the truth, and the three angels represent the three-step testing process which confronted the generation living when the third angel arrived in 1989.

किताब-ए-मुक़द्दस के चौदहवें बाब के तीन फ़रिश्ते ज़मीनी दरिंदे की अंतिम तारीख़-ए-तारीख़ को, उस वक़्त जब इख़्तितामी अदालत के क़रीब आने की ख़बर 1989 में आख़िरी ज़माने में पहुँची, दर्शाते हैं। मुकाशफ़ा चौदह के ये तीन फ़रिश्ते उन तीन क़दमों की नुमाइंदगी करते हैं, जो सच्चाई हैं, और यही तीन फ़रिश्ते उस तीन-मरहला इम्तिहानी अमल की भी नुमाइंदगी करते हैं, जिसका सामना उस नस्ल ने किया जो 1989 में तीसरे फ़रिश्ते के पहुँचने के समय ज़िंदा थी।

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. Revelation 14:6–12.

I potem ujrzałem innego anioła, lecącego środkiem nieba, mającego ewangelię wieczną, aby ją zwiastować mieszkańcom ziemi oraz każdemu narodowi, plemieniu, językowi i ludowi, mówiącego donośnym głosem: Bójcie się Boga i oddajcie mu chwałę, gdyż nadeszła godzina jego sądu; i oddajcie pokłon Temu, który uczynił niebo i ziemię, i morze, i źródła wód. A za nim podążał drugi anioł, mówiąc: Upadł, upadł Babilon, to wielkie miasto, gdyż napoił wszystkie narody winem zapalczywości swego nierządu. A trzeci anioł poszedł za nimi, mówiąc donośnym głosem: Jeśli ktoś oddaje pokłon bestii i jej obrazowi oraz przyjmuje jej znamię na swoim czole albo na swojej ręce, ten również pić będzie z wina gniewu Bożego, nalanego bez domieszki do kielicha jego oburzenia; i będzie męczony ogniem i siarką wobec świętych aniołów i wobec Baranka. A dym ich męki wznosi się na wieki wieków, i nie mają odpoczynku we dnie ani w nocy ci, którzy oddają pokłon bestii i jej obrazowi, oraz każdy, kto przyjmuje znamię jej imienia. Tu jest cierpliwość świętych; tu są ci, którzy zachowują przykazania Boga i wiarę Jezusa. Objawienie 14:6–12.

The book of Daniel is structured upon the three angels’ messages. That structure is both the three steps of the Hebrew word for “truth”, and the corresponding three-step testing process, but the testing process unfolds upon the historical line of the earth beast of Revelation chapter thirteen (the United States), and also the historical line of the earth beast’s two horns (Republicanism and Protestantism). The history of the United States, beginning in 1798 and continuing until the soon-coming Sunday law, is the same period of history in which the Seventh-day Adventist church exists. The book of Daniel therefore also includes the structure that portrays the history of Adventism, beginning in 1798 and continuing until the soon-coming Sunday law. In doing so, the book of Daniel identifies the same prophetic histories represented in the book of Revelation, and in so doing it provides the first witness that brings to perfection the message of the second witness. The perfection of the two books is accomplished with the same prophetic phenomenon that existed in the relationship of the Old Testament and the New Testament.

Buku ya Danieli imejengwa juu ya ujumbe wa malaika watatu. Muundo huo ni hatua tatu za neno la Kiebrania la “kweli”, na pia mchakato unaolingana wa majaribu wa hatua tatu; lakini mchakato wa majaribu unafunuliwa juu ya mstari wa kihistoria wa mnyama wa nchi wa Ufunuo sura ya kumi na tatu (Marekani), na pia mstari wa kihistoria wa pembe mbili za mnyama wa nchi (Urepublikanismo na Uprotestanti). Historia ya Marekani, ikianzia mwaka 1798 na kuendelea hadi sheria ya Jumapili iliyo karibu kuja, ndiyo kipindi kilekile cha historia ambacho ndani yake kanisa la Waadventista Wasabato lipo. Kwa hiyo, kitabu cha Danieli pia kinajumuisha muundo unaoonyesha historia ya Uadventista, ukianzia mwaka 1798 na kuendelea hadi sheria ya Jumapili iliyo karibu kuja. Kwa kufanya hivyo, kitabu cha Danieli kinatambulisha historia zilezile za kinabii zinazowakilishwa katika kitabu cha Ufunuo, na kwa kufanya hivyo kinatoa shahidi wa kwanza auleteo kwenye ukamilifu ujumbe wa shahidi wa pili. Ukamilifu wa vitabu hivyo viwili unatimizwa kwa tukio lilelile la kinabii lililokuwapo katika uhusiano wa Agano la Kale na Agano Jipya.

“The history of the life, death, and resurrection of Jesus, as that of the Son of God, cannot be fully demonstrated without the evidence contained in the Old Testament. Christ is revealed in the Old Testament as clearly as in the New. The one testifies of a Saviour to come, while the other testifies of a Saviour that has come in the manner predicted by the prophets. In order to appreciate the plan of redemption, the Scripture of the Old Testament must be thoroughly understood. It is the glorified light from the prophetic past that brings out the life of Christ and the teachings of the New Testament with clearness and beauty. The miracles of Jesus are a proof of his divinity; but the strongest proofs that he is the world’s Redeemer are found in the prophecies of the Old Testament compared with the history of the New. Jesus said to the Jews ‘Search the Scriptures; for in them ye think ye have eternal life, and they are they which testify of me.’ At that time there was no other scripture in existence save that of the Old Testament; so the injunction of the Saviour is plain.” Spirit of Prophecy, volume 3, 211.

“Hekaya ya maisha, kifo, na ufufuo wa Yesu, kama ya Mwana wa Mungu, haiwezi kuthibitishwa kikamilifu pasipo ushahidi uliomo katika Agano la Kale. Kristo amefunuliwa katika Agano la Kale kwa uwazi kama katika Agano Jipya. Kimoja hushuhudia juu ya Mwokozi ajaye, na kingine hushuhudia juu ya Mwokozi aliyekwisha kuja kwa namna iliyotabiriwa na manabii. Ili kuuthamini mpango wa ukombozi, Maandiko ya Agano la Kale yapasa kueleweka kwa ukamilifu. Ni nuru tukufu itokayo katika wakati wa unabii uliopita inayodhihirisha maisha ya Kristo na mafundisho ya Agano Jipya kwa uwazi na uzuri. Miujiza ya Yesu ni uthibitisho wa uungu wake; lakini uthibitisho wenye nguvu zaidi kwamba yeye ndiye Mkombozi wa ulimwengu hupatikana katika unabii wa Agano la Kale ukilinganishwa na historia ya Agano Jipya. Yesu aliwaambia Wayahudi, ‘Yachunguzeni Maandiko; kwa sababu ninyi mwadhani ya kuwa ndani yake mna uzima wa milele; nayo hayo ndiyo yanayonishuhudia mimi.’ Wakati huo hakukuwa na Maandiko mengine yaliyokuwapo isipokuwa yale ya Agano la Kale; kwa hiyo agizo la Mwokozi ni dhahiri.” Spirit of Prophecy, volume 3, 211.

The “history of the life, death, and resurrection of Jesus,” summarizes Christ’s work for mankind, and witnesses unto the three steps, and those three steps are the “truth.” The Hebrew word “truth,” represents Jesus, who is the first and last, the beginning and ending and the Alpha and Omega, and the word itself consist of the first and last letters representing the same thing, for as Alpha and Omega, Jesus illustrates the end of a thing, with the beginning of a thing. Christ’s life, death and resurrection are truth, for among other things they are represented by three steps, and the first and last step are both “life,” for “life” and “resurrection” are both “life.” The middle letter in the Hebrew word is the thirteenth letter of the alphabet, and thirteen is a symbol of rebellion, and Christ’s death was brought about by the rebellion of Satan and the sons of Adam, who joined in his rebellion.

ਈਸਾ ਦੇ “ਜੀਵਨ, ਮੌਤ ਅਤੇ ਪੁਨਰੁੱਥਾਨ ਦਾ ਇਤਿਹਾਸ” ਮਨੁੱਖਤਾ ਲਈ ਮਸੀਹ ਦੇ ਕੰਮ ਦਾ ਸੰਖੇਪ ਹੈ ਅਤੇ ਉਹਨਾਂ ਤਿੰਨ ਪੜਾਵਾਂ ਦੀ ਗਵਾਹੀ ਦਿੰਦਾ ਹੈ; ਅਤੇ ਉਹ ਤਿੰਨ ਪੜਾਅ ਹੀ “ਸੱਚ” ਹਨ। ਇਬਰਾਨੀ ਸ਼ਬਦ “ਸੱਚ” ਯਿਸੂ ਦਾ ਪ੍ਰਤੀਕ ਹੈ, ਜੋ ਪਹਿਲਾ ਅਤੇ ਆਖਰੀ, ਆਰੰਭ ਅਤੇ ਅੰਤ, ਅਲਫਾ ਅਤੇ ਓਮੇਗਾ ਹੈ; ਅਤੇ ਇਹ ਸ਼ਬਦ ਆਪ ਹੀ ਪਹਿਲੇ ਅਤੇ ਆਖਰੀ ਅੱਖਰਾਂ ਤੋਂ ਬਣਿਆ ਹੈ, ਜੋ ਉਸੇ ਗੱਲ ਨੂੰ ਦਰਸਾਉਂਦੇ ਹਨ; ਕਿਉਂਕਿ ਅਲਫਾ ਅਤੇ ਓਮੇਗਾ ਹੋਣ ਦੇ ਨਾਤੇ, ਯਿਸੂ ਕਿਸੇ ਵਸਤੂ ਦੇ ਅੰਤ ਨੂੰ ਉਸਦੀ ਸ਼ੁਰੂਆਤ ਨਾਲ ਇਕੱਠੇ ਪ੍ਰਗਟ ਕਰਦਾ ਹੈ। ਮਸੀਹ ਦਾ ਜੀਵਨ, ਮੌਤ ਅਤੇ ਪੁਨਰੁੱਥਾਨ ਸੱਚ ਹਨ, ਕਿਉਂਕਿ ਹੋਰ ਗੱਲਾਂ ਦੇ ਨਾਲ-ਨਾਲ, ਉਹ ਤਿੰਨ ਪੜਾਵਾਂ ਦੁਆਰਾ ਦਰਸਾਏ ਜਾਂਦੇ ਹਨ, ਅਤੇ ਪਹਿਲਾ ਤੇ ਆਖਰੀ ਪੜਾਅ ਦੋਵੇਂ ਹੀ “ਜੀਵਨ” ਹਨ, ਕਿਉਂਕਿ “ਜੀਵਨ” ਅਤੇ “ਪੁਨਰੁੱਥਾਨ” ਦੋਵੇਂ ਹੀ “ਜੀਵਨ” ਹਨ। ਇਬਰਾਨੀ ਸ਼ਬਦ ਦਾ ਮੱਧਲਾ ਅੱਖਰ ਵਰਣਮਾਲਾ ਦਾ ਤੇਰ੍ਹਵਾਂ ਅੱਖਰ ਹੈ, ਅਤੇ ਤੇਰ੍ਹਾਂ ਬਗਾਵਤ ਦਾ ਪ੍ਰਤੀਕ ਹੈ; ਅਤੇ ਮਸੀਹ ਦੀ ਮੌਤ ਸ਼ੈਤਾਨ ਦੀ ਬਗਾਵਤ ਅਤੇ ਆਦਮ ਦੇ ਪੁੱਤਰਾਂ ਦੀ ਬਗਾਵਤ ਕਰਕੇ ਆਈ, ਜਿਨ੍ਹਾਂ ਨੇ ਉਸ ਦੀ ਬਗਾਵਤ ਵਿੱਚ ਭਾਗੀ ਹੋਏ।

The understanding of the Revelation of Jesus Christ in the book of Revelation is unsealed just before the close of human probation, and a primary element of the truth unsealed at that time is that Christ is the “truth,” the Alpha and Omega, who places his signature as the Alpha and Omega upon the truths that He has ordained to exist in His Word. When Sister White wrote, “The history of the life, death, and resurrection of Jesus, as that of the Son of God, cannot be fully demonstrated without the evidence contained in the Old Testament. Christ is revealed in the Old Testament as clearly as in the New,” she is confirming, for those who will see, that the message of the three angels in Revelation chapter fourteen (which are also structured upon the same three steps, as “life, death and resurrection”), “cannot be fully demonstrated without the evidence contained” in the book of Daniel.

Yesu Kristo epai emoniseli na mokanda ya Emoniseli efungwamaka mwa moke liboso ete ntango ya komekama ya bato esila, mpe eteni moko ya liboso ya solo oyo efungwami na tango wana ezali ete Kristo azali “solo,” Alfa mpe Omega, oyo atiaka elembo na Ye lokola Alfa mpe Omega likolo ya bosolo oyo Ye moko abongisaki ete ezala na Liloba na Ye. Ntango Ndeko Mwasi White akomaki ete, “Lisolo ya bomoi, liwa, mpe lisekwa ya Yesu, lokola oyo ya Mwana na Nzambe, ekoki kotalisama mobimba te soki bozangi bilembeteli oyo ezali na Kondimana ya Kala. Kristo amonisami na Kondimana ya Kala polele kaka ndenge na Kondimana ya Sika,” azali kondimisa, mpo na baoyo bakomona, ete nsango ya baanzelu misato na Emoniseli mokapo ya zomi na minei (oyo mpe etongami likolo ya matambe misato wana moko, lokola “bomoi, liwa mpe lisekwa”), “ekoki kotalisama mobimba te soki bozangi bilembeteli oyo ezali” na mokanda ya Danyele.

She is also identifying that the book of Daniel testifies of a Babylon “to come”, while the book of Revelation testifies of a Babylon that “has come” in the manner predicted by the book of Daniel. Further, the application identifies that “in order to appreciate” the book of Revelation, the book of Daniel “must be thoroughly understood”, for “it is the glorified light” from the book of Daniel “that brings out the life of Christ and the teachings” of the book of Revelation “with clearness and beauty.”

Elle identifie également que le livre de Daniel témoigne d’une Babylone « à venir », tandis que le livre de l’Apocalypse témoigne d’une Babylone qui « est venue » de la manière prédite par le livre de Daniel. En outre, l’application indique que, « pour apprécier » le livre de l’Apocalypse, le livre de Daniel « doit être compris à fond », car c’est « la lumière glorifiée » provenant du livre de Daniel « qui fait ressortir la vie du Christ et les enseignements » du livre de l’Apocalypse « avec clarté et beauté ».

Her words can also be understood to identify that “the miracles of Jesus” represented in the book of Revelation are “a proof of his divinity; but the strongest proofs that he is the world’s Redeemer are found” when the prophecies of the book of Daniel are “compared with the history” of the book of Revelation. Further it can be recognized that when “Jesus said to the Jews ‘Search the Scriptures; for in them ye think ye have eternal life, and they are they which testify of me,’” that for spiritual Jews today, the book of Daniel is what testifies of the Revelation of Jesus Christ, and that revelation which is unsealed just before the close of probation is where eternal life is found.

Ses paroles peuvent aussi être comprises comme indiquant que « les miracles de Jésus », représentés dans le livre de l’Apocalypse, sont « une preuve de sa divinité ; mais les preuves les plus fortes qu’il est le Rédempteur du monde se trouvent » lorsque les prophéties du livre de Daniel sont « comparées avec l’histoire » du livre de l’Apocalypse. En outre, on peut reconnaître que lorsque « Jésus dit aux Juifs : “Sondez les Écritures ; car vous pensez avoir en elles la vie éternelle, et ce sont elles qui rendent témoignage de moi” », pour les Juifs spirituels d’aujourd’hui, le livre de Daniel est ce qui rend témoignage de la Révélation de Jésus-Christ, et que cette révélation, qui est descellée juste avant la clôture du temps de grâce, est là où se trouve la vie éternelle.

The book of Daniel sets forth the prophetic truths that are brought to perfection in the book of Revelation. It is structured upon the three steps that are represented by the Hebrew word for “truth”, and therefore the book itself represents a test for the generation when these facts are unsealed and revealed. Jesus Himself, as the Alpha and Omega, is directly emphasized in the very first words and chapter of the book of Revelation. These articles have also shown that Daniel chapter one possesses the same prophetic structure and characteristics of the first angel’s message of Revelation chapter fourteen.

Le livre de Daniel expose les vérités prophétiques qui sont portées à leur accomplissement parfait dans le livre de l’Apocalypse. Il est structuré selon les trois étapes représentées par le mot hébreu signifiant « vérité » ; ainsi, le livre lui-même constitue une mise à l’épreuve pour la génération au temps où ces faits sont descellés et révélés. Jésus Lui-même, en tant que l’Alpha et l’Oméga, est directement mis en relief dans les tout premiers mots et dans le premier chapitre du livre de l’Apocalypse. Ces articles ont également montré que le chapitre premier de Daniel possède la même structure prophétique et les mêmes caractéristiques que le message du premier ange d’Apocalypse chapitre quatorze.

The first angel’s message and Daniel chapter one, both identify the three-step testing process that is the signature of Alpha and Omega. The chapter begins with literal Babylon conquering literal Judah, and the book leads to the last battle between Babylon and Judah represented in the last six verses of Daniel chapter eleven. In those verses spiritual Babylon is conquered by spiritual Judah, just as Michael stands up and human probation closes. Those verses represent the end of the prophetic history of the war between Babylon and Judah. In those verses, the healing of the deadly wound is illustrated.

Le premier message de l’ange et le chapitre un de Daniel identifient tous deux le processus d’épreuve en trois étapes qui constitue la signature de l’Alpha et de l’Oméga. Le chapitre commence par la Babylone littérale conquérant la Juda littérale, et le livre conduit au dernier combat entre Babylone et Juda, représenté dans les six derniers versets du chapitre onze de Daniel. Dans ces versets, la Babylone spirituelle est vaincue par la Juda spirituelle, au moment même où Michel se lève et où le temps de grâce pour l’humanité prend fin. Ces versets représentent la fin de l’histoire prophétique de la guerre entre Babylone et Juda. Dans ces versets, la guérison de la blessure mortelle est illustrée.

The verses that describe the healing of the deadly wound begins with verse forty of Daniel eleven, which begins with the words, “And at the time of the end.” The “time of the end” in the verse represents 1798, when the papacy was delivered its deadly wound. The verses then tell the story of how the deadly wound is healed, as the papacy conquers, first its enemy, the king of the south (the Soviet Union), second its ally, the glorious land (the United States), and third its victim, Egypt (the United Nations). In verse forty-five the papacy (the king of the north), comes to its end, with none to help. The story of the healing of the deadly wound of the papacy in the verses begins with the fall of the papacy in 1798, and it ends with the final rise and fall of the papacy. The verses between the opening of the passage and the closing of the passage identify the rebellion in the middle.

Duguniyi a ŋan toogere be oon yelɛ ba zɔri zaalim bʋʋŋa la yiti Daniel 11 yelɔgɔŋa pisii naana, ka o pin'ilu ne yela, “Ka saŋgbana deesim waŋa la.” “Saŋgbana deesim waŋa” la, yelɔgɔŋa la pɔgɔŋ, dɔɔg 1798, kɛ papacy la nyɛ zaalim bʋʋŋa la. Yelɔgɔŋa maane la be toogire yela zaalim bʋʋŋa la paam laafiya si'em, ka papacy la nyani, bi'ela o nɔɔra, king of the south la (Soviet Union), a yi'ela o tɔma, glorious land la (United States), ka ataŋa o nɔɔra la, Egypt (United Nations). Yelɔgɔŋa pisii naanu la pɔgɔŋ, papacy la (king of the north), kɛ o baŋ taŋa o saŋa, ka sɔ' ka lem sunge o. Zaalim bʋʋŋa la laafiya paam yelɛ papacy la zug yelɔgɔŋa maane la pin'ilu ne papacy la lɔbgo 1798, ka li saŋa ne papacy la kɔdgo zug paam pɔsga la ka lem lɔbgo la. Yelɔgɔŋa bane be passage la pin'ilug nɛ o saŋa la sʋkaŋa la, zɔri yel bɔɔgɔ la si'em tɛn'ɛŋa la sʋkaŋa pɔgɔŋ.

The Hebrew word for “truth” was created by the first letter, the thirteenth letter and the last letter of the Hebrew alphabet being combined. Thirteen is a number that symbolizes rebellion, and the history between the first and the last. In the final passage of prophecy in the book of Daniel, the same warfare that is represented in the very first verses of the book is represented. Those verses introduce chapter one, where we find the three-step testing process that is the truth. Then in the final passage we find the same three steps as it begins with the first fall of the papacy and ends with the last fall of the papacy, and couched in the middle is the rebellion of the last days.

Le mot hébreu pour « vérité » a été formé par la combinaison de la première lettre, de la treizième lettre et de la dernière lettre de l’alphabet hébreu. Treize est un nombre qui symbolise la rébellion, ainsi que l’histoire entre le premier et le dernier. Dans le passage final de la prophétie du livre de Daniel, la même guerre qui est représentée dans les tout premiers versets du livre est également représentée. Ces versets introduisent le chapitre un, où nous trouvons le processus d’épreuve en trois étapes qui est la vérité. Puis, dans le passage final, nous retrouvons ces mêmes trois étapes, puisqu’il commence par la première chute de la papauté et s’achève avec la dernière chute de la papauté, tandis qu’au milieu est enchâssée la rébellion des derniers jours.

Within those final six verses of Daniel chapter eleven, is a second witness to the truth, for the first geographical power the papacy needed to overthrow (the king of the south) is a symbol of the dragon power, as is the last of the three geographical powers (Egypt). The three-step conquering that is necessary for the deadly wound to be healed, begins with the king of the south that is a symbol of the dragon power of atheism, and the last of the three powers, represented by Egypt, is the primary biblical symbol of the atheism associated with the dragon. In fact, the word translated as “south” in verse forty of the passage is “negeb,” which is sometimes translated as Egypt. The three obstacles have the signature of truth, for the first obstacle is the last obstacle. The power in the middle is the glorious land (the United States). The United States is where the rebellion of the Sunday law is brought about, and the symbol of the United States when it began was thirteen colonies.

Na v rámci tých posledných šiestich veršov jedenástej kapitoly Daniela nachádza sa aj druhý svedok pravdy, lebo prvá zemepisná mocnosť, ktorú pápežstvo potrebovalo zvrhnúť (kráľ juhu), je symbolom moci draka, tak ako aj posledná z tých troch zemepisných mocností (Egypt). Trojstupňové dobývanie, ktoré je nevyhnutné na uzdravenie smrteľnej rany, začína kráľom juhu, ktorý je symbolom dračej moci ateizmu, a posledná z tých troch mocností, predstavovaná Egyptom, je hlavným biblickým symbolom ateizmu spojeného s drakom. V skutočnosti slovo preložené ako „juh“ vo verši štyridsať daného úseku je „negeb“, ktoré sa niekedy prekladá ako Egypt. Tieto tri prekážky nesú pečať pravdy, lebo prvá prekážka je poslednou prekážkou. Mocnosť uprostred je slávna zem (Spojené štáty). Spojené štáty sú miestom, kde dochádza k vzbure zákona o nedeli, a symbolom Spojených štátov na ich počiatku bolo trinásť kolónií.

The signature of Alpha and Omega pervades the book of Daniel, and provides the witness that, when brought together with the book of Revelation, establishes the divinity of Jesus Christ. In terms of Daniel chapter twelve, and the three-step testing process that occurs in the generation when the book is unsealed; to reject the revelation of the structure of the book of Daniel, is to be among those that are identified as the wicked. In terms of Revelation chapter fourteen, to reject the revelation of the structure of the book of Daniel, is to be among those that are identified as worshipping the beast and his image.

Alydda Alpha and Omega gennel levr Daniel, ha rei an testeni ma, pa vez kaset asambles gant levr an Diskuliadur, a starta divinded Jezuz-Krist. Hervez Daniel, pennad daouzek, hag ar proses amprouiñ e teir faz a c’hoarvez er remziad pa vez digoret ar levr, nac’had disklêriadur framm levr Daniel a dalvez bezañ e-touez ar re a vez anavezet evel ar re fall. Hervez an Diskuliadur, pennad pevarzek, nac’had disklêriadur framm levr Daniel a dalvez bezañ e-touez ar re a vez anavezet evel tud a azeul ar loen hag e skeudenn.

The book of Revelation identifies that just before probation closes the Revelation of Jesus Christ is unsealed, and the Revelation of Jesus Christ includes the unsealing of the structure of the book of Daniel.

Le livre de l’Apocalypse indique que, juste avant la fin du temps de grâce, la Révélation de Jésus-Christ est descellée, et la Révélation de Jésus-Christ comprend le descellement de la structure du livre de Daniel.

“Honored by men with the responsibilities of state and with the secrets of kingdoms bearing universal sway, Daniel was honored by God as His ambassador, and was given many revelations of the mysteries of ages to come. His wonderful prophecies, as recorded by him in chapters 7 to 12 of the book bearing his name, were not fully understood even by the prophet himself; but before his life labors closed, he was given the blessed assurance that ‘at the end of the days’—in the closing period of this world’s history—he would again be permitted to stand in his lot and place. It was not given him to understand all that God had revealed of the divine purpose. ‘Shut up the words, and seal the book,’ he was directed concerning his prophetic writings; these were to be sealed ‘even to the time of the end.’ ‘Go thy way, Daniel,’ the angel once more directed the faithful messenger of Jehovah; ‘for the words are closed up and sealed till the time of the end…. Go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.’ Daniel 12:4, 9, 13.

“被世人以治理邦国的重任与统辖天下诸国之机密而尊崇的但以理，也被上帝尊为祂的使者，并蒙赐许多关于将来世代奥秘的启示。记载在以他名字命名之书第7至12章中的那些奇妙预言，连先知本人也未能全然明白；然而，在他一生的劳苦行将终结之前，他蒙赐那有福的确据：在‘到了末期’——即这世界历史结束的阶段——他必再得准许，站在他所分得的分上，居于他的位置。上帝所启示有关神圣旨意的一切，并没有都赐给他明白。关于他的预言著作，他曾受命说：‘你要隐藏这话，封闭这书’，因为这些话要封闭‘直到末时’。那天使又一次吩咐这位耶和华忠心的使者说：‘但以理啊，你只管去；因为这话已经隐藏封闭，直到末时……你且去等候结局，因为你必安歇，到了末期，你必起来，享受你的福分。’但以理书 12:4, 9, 13。”

“As we near the close of this world’s history, the prophecies recorded by Daniel demand our special attention, as they relate to the very time in which we are living. With them should be linked the teachings of the last book of the New Testament Scriptures. Satan has led many to believe that the prophetic portions of the writings of Daniel and of John the revelator cannot be understood. But the promise is plain that special blessing will accompany the study of these prophecies. ‘The wise shall understand’ (verse 10), was spoken of the visions of Daniel that were to be unsealed in the latter days; and of the revelation that Christ gave to His servant John for the guidance of God’s people all through the centuries, the promise is, ‘Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.’ Revelation 1:3.” Prophets and Kings, 547.

“Dünya tarihinin sonuna yaklaştıkça, Daniel tarafından kaydedilen peygamberlik sözleri, tam da içinde yaşamakta olduğumuz zamana ilişkin olduklarından, özel dikkatimizı talep etmektedir. Bunlarla, Yeni Antlaşma Kutsal Yazıları’nın son kitabının öğretileri de birleştirilmelidir. Şeytan, birçok kişiyi, Daniel’in yazılarındaki ve vahiyci Yuhanna’nın yazılarındaki peygamberlik bölümlerinin anlaşılamayacağına inandırmıştır. Oysa vaat açıktır: bu peygamberliklerin incelenmesine özel bereket eşlik edecektir. Daniel’in son günlerde mührü açılacak olan görümleri hakkında, ‘Bilgeler anlayacak’ (ayet 10) denilmiştir; ve Mesih’in, çağlar boyunca Tanrı halkına kılavuzluk etmesi için kulu Yuhanna’ya verdiği vahiy hakkında vaat şudur: ‘Bu peygamberlik sözlerini okuyana, işitenlere ve onda yazılı olanları yerine getirenlere ne mutlu.’ Vahiy 1:3.” Prophets and Kings, 547.

Speaking in the future tense to her day and age, Sister White stated, “as we near the close of this world’s history”, “‘the wise will understand,” that “the prophecies recorded by Daniel demand our special attention, as they relate to the very time in which we are living.” The “many revelations of the mysteries of ages to come. His wonderful prophecies, as recorded by him in chapters seven to twelve of the book bearing his name,” are “to be unsealed in the latter days.”

Kwa kunena katika hali ya wakati ujao kuhusu siku na kizazi chake, Dada White alisema, “tunapokaribia mwisho wa historia ya ulimwengu huu”, “‘wenye hekima wataelewa,’” kwamba “unabii ulioandikwa na Danieli unahitaji uangalifu wetu wa pekee, kwa kuwa unahusu wakati hasa ambao tunaishi.” “Mafunuo mengi ya siri za nyakati zijazo. Unabii wake wa ajabu, kama ulivyoandikwa naye katika sura ya saba hadi ya kumi na mbili ya kitabu kiitwacho kwa jina lake,” “yatafunguliwa katika siku za mwisho.”

When the book of Daniel is unsealed, it produces a three-step purification process, that tests the generation that is living when the Lion of the tribe of Judah gives the book of Daniel to His people. In Revelation ten, Sister White informs us the angel that descended was “no less a personage than Jesus Christ.” In Revelation ten, the angel had a little book open in His hand, that John was commanded to take and eat. That book was unsealed by the Lion of the tribe of Judah, who is no less a personage than Jesus Christ, so the book John was commanded to eat was the little book of Daniel.

When the book of Daniel is unsealed, it produces a three-step purification process, that tests the generation that is living when the Lion of the tribe of Judah gives the book of Daniel to His people. In Revelation ten, Sister White informs us the angel that descended was “no less a personage than Jesus Christ.” In Revelation ten, the angel had a little book open in His hand, that John was commanded to take and eat. That book was unsealed by the Lion of the tribe of Judah, who is no less a personage than Jesus Christ, so the book John was commanded to eat was the little book of Daniel.

“It was the Lion of the tribe of Judah who unsealed the book and gave to John the revelation of what should be in these last days.

“Es war der Löwe aus dem Stamm Juda, der das Buch entsiegelte und Johannes die Offenbarung dessen gab, was in diesen letzten Tagen sein sollte.

“Daniel stood in his lot to bear his testimony which was sealed until the time of the end, when the first angel’s message should be proclaimed to our world. These matters are of infinite importance in these last days; but while ‘many shall be purified, and made white, and tried,’ ‘the wicked shall do wickedly: and none of the wicked shall understand.’ How true this is! Sin is the transgression of the law of God; and those who will not accept the light in regard to the law of God will not understand the proclamation of the first, second, and third angel’s messages. The book of Daniel is unsealed in the revelation to John, and carries us forward to the last scenes of this earth’s history.

«ដានីយ៉ែលបានឈរនៅក្នុងចំណែករបស់គាត់ ដើម្បីទ្រាំទ្រសក្ខីភាពរបស់គាត់ ដែលត្រូវបានបិទត្រាទុករហូតដល់គ្រាចុងបញ្ចប់ គឺពេលដែលសាររបស់ទេវតាទីមួយត្រូវបានប្រកាសដល់លោកិយរបស់យើង។ បញ្ហាទាំងនេះមានសារៈសំខាន់អនន្តក្នុងថ្ងៃចុងក្រោយទាំងនេះ; ប៉ុន្តែ ខណៈដែល “មនុស្សជាច្រើននឹងត្រូវបានបន្សុទ្ធ ហើយត្រូវបានធ្វើឲ្យស ហើយត្រូវបានសាកល្បង” នោះ “មនុស្សអាក្រក់នឹងប្រព្រឹត្តអាក្រក់: ហើយគ្មាននរណាម្នាក់ក្នុងចំណោមមនុស្សអាក្រក់នឹងយល់ឡើយ”។ នេះពិតប្រាកដយ៉ាងណា! អំពើបាបគឺជាការរំលងក្រឹត្យវិន័យរបស់ព្រះ; ហើយអ្នកទាំងឡាយណាដែលមិនព្រមទទួលយកពន្លឺទាក់ទងនឹងក្រឹត្យវិន័យរបស់ព្រះ នឹងមិនយល់អំពីការប្រកាសសាររបស់ទេវតាទីមួយ ទីពីរ និងទីបីឡើយ។ សៀវភៅដានីយ៉ែលត្រូវបានបើកត្រានៅក្នុងវិវរណៈដែលប្រទានដល់យ៉ូហាន ហើយនាំយើងទៅមុខដល់ឆាកចុងក្រោយនៃប្រវត្តិសាស្ត្រផែនដីនេះ។»

“Will our brethren bear in mind that we are living amid the perils of the last days? Read Revelation in connection with Daniel. Teach these things.” Testimonies to Ministers, 115.

«Хіба наші брати пам’ятатимуть, що ми живемо серед небезпек останніх днів? Читайте Об’явлення у зв’язку з Даниїлом. Навчайте цього». Свідчення для служителів, 115.

To reject the revelation of the structure of the book of Daniel, that is now being unsealed, is to be among those that are identified as the wicked. The first six chapters of Daniel establish the prophetic structure that represents the prophetic history of Adventism, the earth beast, the seventy symbolic years of Isaiah chapter twenty-three, the two horns of Protestantism and Republicanism, the prophetic history of the first and second angels’ messages, and the history of the three angels’ messages. The last six chapters of Daniel identify the prophetic messages that are unsealed in the beginning and ending of all these previously mentioned histories.

Даниел номын одоо лац нь тайлагдаж буй бүтцийн илчлэлийг няцаана гэдэг нь хорон муутнууд гэж тодорхойлогдсон хүмүүсийн дунд багтана гэсэн үг юм. Даниелын эхний зургаан бүлэг нь Адвентизмын эш үзүүллэгийн түүх, газрын араатан, Исаиа номын хорин гуравдугаар бүлгийн далан бэлгэдэлт жил, Протестантизм ба Бүгд Найрамдах үзлийн хоёр эвэр, эхний болон хоёр дахь тэнгэрэлчийн мэдээний эш үзүүллэгийн түүх, мөн гурван тэнгэрэлчийн мэдээний түүхийг төлөөлдөг эш үзүүллэгийн бүтцийг тогтоодог. Даниелын сүүлийн зургаан бүлэг нь дээр дурдсан эдгээр бүх түүхийн эхлэл ба төгсгөлд лац нь тайлагддаг эш үзүүллэгийн мэдээнүүдийг тодорхойлдог.

Chapter one of Daniel is the history of the movement of the first angel, in the beginning of the history of the earth beast. Chapters one through three is the history of the movement of the third angel, at the ending of the history of the earth beast. Chapter four is to be aligned with chapter one, as the beginning, and chapters five and six, are to be aligned with chapters one through three, as the ending. The increase of knowledge that is represented in chapters seven, eight and nine is to be aligned with chapter one as the beginning history. The increase of knowledge that is represented in chapters ten, eleven and twelve is to be aligned with chapters one through three as the ending history.

Le chapitre premier de Daniel est l’histoire du mouvement du premier ange, au commencement de l’histoire de la bête de la terre. Les chapitres un à trois constituent l’histoire du mouvement du troisième ange, à la fin de l’histoire de la bête de la terre. Le chapitre quatre doit être mis en parallèle avec le chapitre premier, comme commencement, et les chapitres cinq et six doivent être mis en parallèle avec les chapitres un à trois, comme fin. L’accroissement de la connaissance représenté dans les chapitres sept, huit et neuf doit être mis en parallèle avec le chapitre premier comme histoire du commencement. L’accroissement de la connaissance représenté dans les chapitres dix, onze et douze doit être mis en parallèle avec les chapitres un à trois comme histoire de la fin.

Line upon line, this application identifies the beginning history of the earth beast as chapters one, four, seven, eight and nine. The application also identifies the ending history of the earth beast as chapters one through three, chapters five, six and ten through twelve. Thus, the book of Daniel is set forth as both the beginning and the ending of the earth beast.

Nihit ny linya, ity fampiharana ity dia mamantatra ny tantara fanombohan’ilay bibidia avy amin’ny tany ho ny toko voalohany, fahefatra, fahafito, fahavalo ary fahasivy. Ity fampiharana ity koa dia mamantatra ny tantara fiafaran’ilay bibidia avy amin’ny tany ho ny toko voalohany ka hatramin’ny fahatelo, ny toko fahadimy, fahenina ary ny toko fahafolo ka hatramin’ny faharoa ambin’ny folo. Koa ny bokin’i Daniela dia aseho ho sady fiandohana no fiafaran’ilay bibidia avy amin’ny tany.

The beginning of the earth beast can then be identified as Daniel chapter one, for chapter four, is to go over the top of chapter one (line upon line). Chapters seven, eight and nine are also to go over the top of chapter one. Therefore, the beginning of the history of the earth beast is represented by Daniel chapter one.

Le commencement de la bête de la terre peut donc être identifié à Daniel chapitre 1, car le chapitre 4 doit se superposer au chapitre 1 (ligne sur ligne). Les chapitres 7, 8 et 9 doivent eux aussi se superposer au chapitre 1. Par conséquent, le commencement de l’histoire de la bête de la terre est représenté par Daniel chapitre 1.

So too, with the ending of the earth beast. The ending of the history of the earth beast is represented by chapters one through three, and chapters five, six, ten, eleven and twelve are to go over the top of the first three chapters (line upon line), thus the ending of the history of the earth beast is represented by the first three chapters of Daniel.

De même, en ce qui concerne la fin de la bête de la terre. La fin de l’histoire de la bête de la terre est représentée par les chapitres un à trois, et les chapitres cinq, six, dix, onze et douze doivent se superposer aux trois premiers chapitres (précepte sur précepte) ; ainsi, la fin de l’histoire de la bête de la terre est représentée par les trois premiers chapitres de Daniel.

Chapter one represents the beginning and then chapters one through three represent the ending, and the structure of one and then three, identifies that the prophetic structure of the book of Daniel, is identical to the prophetic structure of the three angels of Revelation fourteen. There as in Daniel, the first angel represents a separate history, but is also one third of the history of the three angels. Simultaneously, as this recognition identifies and emphasizes the three and one combination, it is also the structure of the Hebrew word truth, which represents not only Christ, and the creative power of God, but also a three-step testing and purification process, that is represented in both Daniel chapter one, and then again in Daniel chapters one through three.

الفصل الأوّل يمثّل البداية، ثم إنّ الفصول من الأوّل إلى الثالث تمثّل النهاية؛ وبنية الواحد ثم الثلاثة تبيّن أنّ البنية النبوية لسفر دانيال مطابقة للبنية النبوية للملائكة الثلاثة في رؤيا 14. فهناك، كما في دانيال، يمثّل الملاك الأوّل تاريخًا منفصلًا، ولكنه أيضًا يشكّل ثلث تاريخ الملائكة الثلاثة. وفي الوقت نفسه، إذ يحدّد هذا الإدراك ويؤكّد اقتران الثلاثة بالواحد، فإنّه يمثّل أيضًا بنية الكلمة العبرية «الحق»، التي لا تمثّل المسيح وقوّة الله الخالقة فحسب، بل تمثّل أيضًا عمليّة امتحان وتطهير ذات ثلاث خطوات، مُمثَّلة في دانيال الأصحاح الأوّل، ثم مرّة أخرى في دانيال الأصحاحات من الأوّل إلى الثالث.

Jesus, who is the truth, is also the First and the Last, and in that regard the history of the movement of the first angel is repeated to the very letter in the history of the three angels, so it is prophetically acceptable to place the first three chapters of Daniel over the top of Daniel chapter one, for the beginning always illustrates the ending. The book of Daniel then becomes the “little book” that is in the angel’s hand, for the “little book” of Daniel can be fully represented in Daniel chapter one.

Jesus, li mu di të vërtetë, është gjithashtu i Pari dhe i Fundit; dhe, në këtë drejtim, historia e lëvizjes së engjëllit të parë përsëritet fjalë për fjalë në historinë e tre engjëjve, prandaj është profetikisht e pranueshme që tre kapitujt e parë të Danielit të vendosen mbi kapitullin e parë të Danielit, sepse fillimi gjithmonë ilustron fundin. Libri i Danielit atëherë bëhet “libri i vogël” që është në dorën e engjëllit, sepse “libri i vogël” i Danielit mund të përfaqësohet plotësisht në kapitullin e parë të Danielit.

We will continue our study of the book of Daniel in the next article.

Nous poursuivrons notre étude du livre de Daniel dans le prochain article.

“Among those sought for by the officers who were preparing to fulfill the provisions of the royal decree, were Daniel and his friends. When told that according to the decree they also must die, ‘with counsel and wisdom’ Daniel inquired of Arioch, the captain of the king’s guard, ‘Why is the decree so hasty from the king?’ Arioch told him the story of the king’s perplexity over his remarkable dream, and of his failure to secure help from those in whom he had hitherto placed fullest confidence. Upon hearing this, Daniel, taking his life in his hands, ventured into the king’s presence and begged that time be granted, that he might petition his God to reveal to him the dream and its interpretation.

«Тэдгээр хааны зарлигийг хэрэгжүүлэхээр бэлтгэж байсан түшмэдийн эрэн сурвалжилж байсан хүмүүсийн дунд Даниел болон түүний нөхөд ч байлаа. Зарлигийн дагуу тэд мөн үхэх ёстой гэж мэдэгдэгдэхэд, Даниел “зөвлөгөө ба мэргэн ухаанаар” хааны харуулын ахлагч Ариохоос, “Хааны энэ зарлиг юунд ийм яаруу байна вэ?” хэмээн асуув. Ариох түүнд хааны гайхамшигт зүүднээс үүдсэн төөрөгдөл, мөн урьд нь хамгийн бүрэн дүүрэн итгэл хүлээлгэж байсан хүмүүсээсээ тусламж авч чадаагүй тухай бүх түүхийг ярьж өгчээ. Үүнийг сонсмогц Даниел амь насаа дэнчин тавин хааны өмнө зориглон орж, зүүд болон түүний тайллыг өөрт нь илчилж өгөхийг өөрийн Бурхандаа гуйн залбирахын тулд хугацаа соёрхон олгохыг гуйжээ.»

“To this request the monarch acceded. ‘Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions.’ Together they sought for wisdom from the Source of light and knowledge. Their faith was strong in the consciousness that God had placed them where they were, that they were doing His work and meeting the demands of duty. In times of perplexity and danger they had always turned to Him for guidance and protection, and He had proved an ever-present help. Now with contrition of heart they submitted themselves anew to the Judge of the earth, pleading that He would grant them deliverance in this their time of special need. And they did not plead in vain. The God whom they had honored, now honored them. The Spirit of the Lord rested upon them, and to Daniel, ‘in a night vision,’ was revealed the king’s dream and its meaning.

“ဤတောင်းဆိုချက်ကို ဘုရင်သည် လက်ခံတော်မူ၏။ ‘ထိုအခါ ဒန်ယေလသည် မိမိအိမ်သို့ သွား၍၊ အမှုအရာကို မိမိ၏ အပေါင်းအဖော် ဟနန်ယာ၊ မိရှေလ၊ အာဇရိတို့အား အသိပေးလေ၏။’ သူတို့သည် အတူတကွ အလင်းနှင့် ဉာဏ်ပညာ၏ အရင်းအမြစ်တော်ထံမှ ပညာကို ရှာဖွေတောင်းလျှောက်ကြ၏။ သူတို့၏ ယုံကြည်ခြင်းသည် ခိုင်မာလျက်ရှိ၏၊ အကြောင်းမှာ ဘုရားသခင်သည် သူတို့ကို မိမိတို့ရှိနေရာ၌ ထားတော်မူကြောင်း၊ သူတို့သည် ကိုယ်တော်၏ အမှုတော်ကို ဆောင်ရွက်လျက်ရှိကြောင်း၊ တာဝန်၏ တောင်းဆိုချက်များကို ဖြည့်ဆည်းလျက်ရှိကြောင်းကို သူတို့ သိမြင်နားလည်လျက်ရှိသောကြောင့် ဖြစ်၏။ ရှုပ်ထွေးခက်ခဲခြင်းနှင့် အန္တရာယ်ကြုံရသော အချိန်များတွင် သူတို့သည် လမ်းညွှန်မှုနှင့် ကာကွယ်စောင့်ရှောက်မှုအတွက် ကိုယ်တော်ထံသို့ အစဉ်မပြတ် လှည့်လာခဲ့ကြပြီး၊ ကိုယ်တော်သည် အမြဲတစေ လက်ငင်းကူညီတော်မူသော အကူအညီရှင်ဖြစ်ကြောင်း သက်သေပြတော်မူခဲ့၏။ ယခုလည်း နှလုံးသားနာကျင်ဝမ်းနည်းခြင်းဖြင့် သူတို့သည် မြေကြီးတစ်ပြင်လုံး၏ တရားသူကြီးတော်ရှေ့၌ မိမိတို့ကိုယ်ကို အသစ်တဖန် ဆက်ကပ်အပ်နှံကြကာ၊ ဤအထူးလိုအပ်ချက်ရှိသော မိမိတို့၏ အချိန်၌ လွတ်မြောက်ခြင်းကို ပေးသနားတော်မူရန် တောင်းပန်လျှောက်ထားကြ၏။ ထိုသို့ တောင်းပန်လျှောက်ထားခြင်းသည် အချည်းနှီး မဖြစ်ခဲ့ပေ။ သူတို့သည် ဂုဏ်တင်ခဲ့သော ဘုရားသခင်သည် ယခု သူတို့ကို ဂုဏ်တင်တော်မူ၏။ ထာဝရဘုရား၏ ဝိညာဉ်တော်သည် သူတို့အပေါ်၌ ကျရောက်တော်မူ၍၊ ဒန်ယေလအား ‘ညအိပ်မက်ရူပါရုံ၌’ ဘုရင်၏ အိပ်မက်နှင့် ၎င်း၏ အနက်အဓိပ္ပာယ်ကို ဖော်ပြတော်မူ၏။”

“Daniel’s first act was to thank God for the revelation given him. ‘Blessed be the name of God forever and ever,’ he exclaimed; ‘for wisdom and might are His: and He changeth the times and the seasons: He removeth kings, and setteth up kings: He giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: He knoweth what is in the darkness, and the light dwelleth with Him. I thank Thee, and praise Thee, O Thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of Thee: for Thou hast now made known unto us the king’s matter.’” Prophets and Kings, 493, 494.

„Prvi Danielov čin bio je da zahvali Bogu za otkrivenje koje mu je bilo dano. ‘Neka je blagoslovljeno ime Božje dovijeka i zauvijek’, uskliknuo je; ‘jer mudrost i sila Njegove su; i On mijenja vremena i doba; On uklanja kraljeve i postavlja kraljeve; On daje mudrost mudrima i znanje onima koji imaju razum; On otkriva duboke i tajne stvari; On zna što je u tami, i svjetlost prebiva s Njim. Tebi zahvaljujem i Tebe hvalim, o Bože otaca mojih, koji si mi dao mudrost i silu, i sada si mi obznanio ono što smo od Tebe tražili: jer si nam sada obznanio kraljevu stvar.’“ Proroci i kraljevi, 493, 494.