The passage we considered in the previous article said that, “the great outpouring of the Holy Spirit” of Revelation chapter eighteen, “will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” But the promise is that when “we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of his Spirit without measure.” The identification of the “great outpouring” infers a lesser outpouring (a measuring).

Lesage que nous avons considéré dans l’article précédent disait que « la grande effusion du Saint-Esprit » d’Apocalypse chapitre dix-huit « ne viendra pas avant que nous ayons un peuple éclairé, qui sache par expérience ce que signifie être des ouvriers avec Dieu ». Mais la promesse est que lorsque « nous aurons une consécration entière, de tout cœur, au service du Christ, Dieu en reconnaîtra la réalité par une effusion de son Esprit sans mesure ». L’identification de la « grande effusion » implique une effusion moindre (une mesure).

On September 11, 2001, the mighty angel of Revelation eighteen descended, but “the largest portion of the church” were then, and still “are not laborers together with God.” Between September 11, 2001, and the point when God identifies the fact there is finally a group who have attained to “entire, whole-hearted consecration to the service of Christ,” the latter rain is “measured,” the judgment of the living occurs, and judgment begins with the house of God.

Le 11 septembre 2001, le puissant ange d’Apocalypse dix-huit est descendu, mais « la plus grande partie de l’Église » n’étaient alors pas, et ne « sont [toujours] pas ouvriers avec Dieu ». Entre le 11 septembre 2001 et le moment où Dieu constate enfin qu’il existe un groupe qui est parvenu à une « consécration entière et sans réserve au service du Christ », la pluie de l’arrière-saison est « mesurée », le jugement des vivants a lieu, et le jugement commence par la maison de Dieu.

Revelation chapter eighteen, identifies two voices, which Sister White informs us are two calls to the churches. The second voice (call), is the call out of Babylon that occurs at the soon-coming Sunday law. The first voice arrived on September 11, 2001. The outpouring of the Holy Spirit that then began was “measured,” for Christ first needed to cleanse the people He would ultimately pour out the Holy Spirit upon “without measure”, as He lifted them up as an ensign in the hour of the great earthquake. That group needed to be purified before the second voice of Revelation eighteen sounded, for they are to be those who would proclaim that message.

प्रकाशितवाक्य अध्याय अठारह में दो स्वर पहचाने गए हैं, जिनके विषय में सिस्टर व्हाइट हमें बताती हैं कि वे कलीसियाओं के लिए दो बुलाहटें हैं। दूसरा स्वर (बुलाहट) बाबुल से बाहर निकलने की वह पुकार है, जो शीघ्र आने वाली रविवार-विधि के समय होती है। पहला स्वर 11 सितम्बर, 2001 को पहुँचा। उस समय पवित्र आत्मा का जो उंडेला जाना आरम्भ हुआ, वह “मापा हुआ” था, क्योंकि मसीह को पहले उन लोगों को शुद्ध करना आवश्यक था, जिन पर वह अंततः पवित्र आत्मा को “बिना माप” उंडेलने वाला था, जब वह बड़े भूकम्प की घड़ी में उन्हें एक झण्डे के समान ऊँचा उठाएगा। प्रकाशितवाक्य अठारह का दूसरा स्वर सुनाई देने से पहले उस समूह का शुद्ध किया जाना आवश्यक था, क्योंकि वही वे लोग होने वाले हैं जो उस संदेश की घोषणा करेंगे।

At the first disappointment in the spring of 1844, the Protestants became apostate Protestants and the faithful who then found themselves in the tarrying time, represented the temple of those who were formerly not the people of God. On September 11, 2001, the mighty angel of Revelation eighteen descended, and the first step in the cleansing and raising up of God’s last-day temple began, and it began with the testing of Laodicean Adventism. On July 18, 2020, the second step of the testing process began. At Christ’s baptism the process of separating ancient Israel began as Christ then selected the first disciples, which were the foundation of the Christian temple that He was erecting in that history.

Mnamo kusikitishwa kwa kwanza katika majira ya kuchipua ya mwaka 1844, Waprotestanti wakawa Waprotestanti waasi, na waaminifu ambao wakati huo walijikuta katika wakati wa kukawia, waliwakilisha hekalu la wale ambao hapo awali hawakuwa watu wa Mungu. Tarehe 11 Septemba, 2001, yule malaika mwenye nguvu wa Ufunuo kumi na nane alishuka, na hatua ya kwanza katika kutakaswa na kuinuliwa kwa hekalu la Mungu la siku za mwisho ilianza, nayo ilianza kwa kujaribiwa kwa Uadventista wa Laodikia. Tarehe 18 Julai, 2020, hatua ya pili ya mchakato wa kujaribiwa ilianza. Katika ubatizo wa Kristo mchakato wa kuitenga Israeli ya kale ulianza, kwa kuwa Kristo wakati huo aliwachagua wanafunzi wa kwanza, ambao walikuwa msingi wa hekalu la Kikristo alilokuwa akilisimamisha katika historia hiyo.

At the beginning of his three and a half year ministry, Christ cleansed the temple, which He identified as “His Father’s house,” and at the end of His ministry, when He had cleansed the temple the second and final time, His pronouncement was “your house is left unto you desolate.” The previous covenant people had been passed by and His new covenant people were established as “His Temple”. At the Sunday law the corporate structure of the Seventh-day Adventist church will be desolate.

Mwanzoni mwa huduma Yake ya miaka mitatu na nusu, Kristo alilitakasa hekalu, ambalo alilitambulisha kuwa “nyumba ya Baba Yake,” na mwishoni mwa huduma Yake, alipokuwa amelitsafisha hekalu mara ya pili na ya mwisho, tamko Lake lilikuwa, “nyumba yenu mmeachiwa ukiwa.” Watu wa agano la kwanza walikuwa wamepitiliwa mbali, na watu Wake wa agano jipya wakawekwa imara kuwa “Hekalu Lake.” Wakati wa sheria ya Jumapili, muundo wa shirika wa kanisa la Waadventista Wasabato utakuwa ukiwa.

“The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).

“Le prophète dit: ‘Je vis un autre ange descendre du ciel, ayant une grande puissance; et la terre fut éclairée de sa gloire. Et il cria avec force, d’une voix puissante, disant: Babylone la grande est tombée, elle est tombée, et elle est devenue la demeure des démons’ (Apocalypse 18:1, 2). C’est le même message que celui qui fut donné par le second ange. Babylone est tombée, ‘parce qu’elle a fait boire à toutes les nations du vin de la fureur de son impudicité’ (Apocalypse 14:8). Quel est ce vin?—Ses fausses doctrines. Elle a donné au monde un faux sabbat à la place du sabbat du quatrième commandement, et elle a répété le mensonge que Satan dit d’abord à Ève en Éden—l’immortalité naturelle de l’âme. Elle a répandu au loin de nombreuses erreurs apparentées, ‘enseignant comme doctrines des commandements d’hommes’ (Matthieu 15:9).”

“When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.

“Sa dihang gisugdan ni Jesus ang Iyang publiko nga ministeryo, Iyang gilimpyohan ang Templo gikan sa iyang mapasipalahong paglapastangan. Lakip sa katapusang mga buhat sa Iyang ministeryo mao ang ikaduhang paghinlo sa Templo. Busa, sa katapusang buluhaton alang sa pagpasidaan sa kalibutan, duha ka tin-awng mga panawagan ang gihimo ngadto sa mga iglesia. Ang mensahe sa ikaduhang manulonda mao kini: ‘Nahulog na ang Babilonia, nahulog na, ang dakung siyudad, kay iyang gipainom ang tanang kanasoran sa bino sa kapungot sa iyang pakighilawas’ (Pinadayag 14:8). Ug sa makusog nga singgit sa mensahe sa ikatulong manulonda usa ka tingog nadungog gikan sa langit nga nagaingon, ‘Gumula kamo gikan kaniya, akong katawohan, aron dili kamo makaambit sa iyang mga sala, ug aron dili kamo makadawat sa iyang mga hampak. Kay ang iyang mga sala nakaabot na ngadto sa langit, ug nahinumduman sa Dios ang iyang mga kasal-anan’ (Pinadayag 18:4, 5).” Review and Herald, Disyembre 6, 1892.

The first temple cleansing aligns with the first voice of Revelation chapter eighteen, and the second voice is the loud cry that calls God’s other flock out of Babylon. Verses one through three were fulfilled when the great buildings of New York City were thrown down. That happened on September 11, 2001, and the first temple cleansing, or the first of two calls to the churches was made. The first call began at Christ baptism, when the Holy Spirit came down out of heaven and the test for ancient Israel began. On August 11, 1840, the first temple cleansing, or the first of two calls to the churches was made to the Millerite movement.

Il primo purificamento del tempio è in armonia con la prima voce di Apocalisse capitolo diciotto, e la seconda voce è il gran grido che chiama l’altro gregge di Dio a uscire da Babilonia. I versetti da uno a tre si adempirono quando i grandi edifici di New York furono abbattuti. Ciò avvenne l’11 settembre 2001, e fu dato il primo purificamento del tempio, ossia il primo di due appelli rivolti alle chiese. Il primo appello ebbe inizio al battesimo di Cristo, quando lo Spirito Santo discese dal cielo e cominciò la prova per l’antico Israele. L’11 agosto 1840, il primo purificamento del tempio, ossia il primo di due appelli rivolti alle chiese, fu dato al movimento millerita.

At that time, the latter rain and the sealing of the one hundred and forty-four thousand began, in conjunction with the final scenes of the Investigative Judgment. In those final scenes the work of Christ is represented as His blotting out the sins of the faithful from the book of sins, or the blotting out of the names of the professed Christians from the book of life. That period of time is the period of the sprinkling of the latter rain, for God will only pour out the Holy Spirit without measure when the church is pure. At the Sunday law, the outpouring of the Holy Spirit will be without measure.

Lè sa a, dènye lapli a ak seleman san karant-kat mil yo te kòmanse, an ansanm avèk dènye sèn Jijman Ankèt la. Nan dènye sèn sa yo, travay Kris la prezante kòm efase peche fidèl yo nan liv peche yo, oswa efase non kretyen ki deklare lafwa yo nan liv lavi a. Peryòd tan sa a se peryòd pwojeksyon dènye lapli a, paske Bondye ap vide Sentespri a san mezi sèlman lè legliz la vin pwòp. Lè lwa dimanch lan vini, vide desann Sentespri a ap fèt san mezi.

“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.

«Que faites-vous, frères, dans la grande œuvre de préparation ? Ceux qui s’unissent au monde reçoivent l’empreinte du monde et se préparent à la marque de la bête. Ceux qui se défient d’eux-mêmes, qui s’humilient devant Dieu et purifient leur âme en obéissant à la vérité, ceux-là reçoivent l’empreinte céleste et se préparent à recevoir le sceau de Dieu sur leur front. Lorsque le décret sera promulgué et que l’empreinte sera apposée, leur caractère demeurera pur et sans tache pour l’éternité. » Testimonies, volume 5, 216.

“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.

“Engedzék meg, hogy a Szentlélek munkája meggyőzze a világot a bűnről, az igazságról és az ítéletről. A világot csak úgy lehet figyelmeztetni, ha látja, hogy azok, akik hisznek az igazságban, az igazság által megszentelődtek, magasztos és szent elvek szerint cselekszenek, és fennkölt, emelkedett értelemben megmutatják a választóvonalat azok között, akik megtartják Isten parancsolatait, és azok között, akik lábbal tiporják azokat. A Lélek megszentelő munkája jelzi a különbséget azok között, akik Isten pecsétjét viselik, és azok között, akik hamis nyugalomnapot tartanak. Amikor eljön a próba ideje, világosan megmutatkozik majd, mi a fenevad bélyege. Ez a vasárnap megtartása. Azok, akik az igazság meghallása után továbbra is szentnek tekintik ezt a napot, magukon viselik a bűn emberének jegyét, aki megkísérelte megváltoztatni az időket és a törvényt.” Bible Training School, 1903. december 1.

Isaiah identifies the “day of the east wind,” which he also identifies as the “rough wind,” that is restrained (stayeth), as the point when “the measuring” begins.

Esaïe désigne le « jour du vent d’orient », qu’il identifie aussi comme le « vent impétueux », lequel est retenu, comme le moment où « le mesurage » commence.

In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:6–13.

ئۇ ئۆسۈپ چىققاندا، ئۆلچەم بىلەن سەن ئۇنىڭ بىلەن مۇنازىرە قىلىسەن؛ شەرق شامىلىنىڭ كۈنىدە ئۇ ئۆزىنىڭ قاتتىق شامىلىنى توختىتىدۇ. شۇڭا ياقۇپنىڭ قانۇنسىزلىقى مۇشۇ ئارقىلىق پاكلىنىدۇ؛ ۋە ئۇنىڭ گۇناھىنى يوقىتىشنىڭ پۈتۈن مېۋىسى مۇشۇدۇر: ئۇ قۇربانگاھنىڭ بارلىق تاشلىرىنى سوقۇلۇپ پارچىلانغان ئاق تاشلاردەك قىلغاندا، ئاشېرە تۈۋرۈكلىرى ۋە بۇتلار قايتا تۇرمايدۇ. لېكىن مۇستەھكەم شەھەر خارابە بولىدۇ، ماكان تاشلىۋېتىلىدۇ ۋە چۆللۈككە ئوخشاش قالدۇرۇلىدۇ: ئۇ يەردە موزاي ئوتلايدۇ، ئۇ يەردە ياتىدۇ، ۋە ئۇنىڭ شاخلارىنى يەپ تۈگىتىدۇ. ئۇنىڭ شاخ-شۇمبىلىرى قۇرۇپ كەتكەندە، ئۇلار سۇندۇرۇپ ئېلىنىدۇ: ئاياللار كېلىپ، ئۇلارنى ئوتقا يېقىدۇ؛ چۈنكى بۇ چۈشەنچىسى يوق بىر خەلقىتۇر؛ شۇڭا ئۇلارنى ياراتقان زات ئۇلارغا رەھىم قىلمايدۇ، ۋە ئۇلارنى شەكىللەندۈرگەن زات ئۇلارغا ئىلتىپات كۆرسەتمەيدۇ. ۋە شۇ كۈندە شۇنداق بولىدۇكى، پەرۋەردىگار دەريانىڭ ئويما قانىلىدىن مىسىرنىڭ ئېقىنىغىچە سوقۇپ ئايرىيدۇ، ۋە ئەي ئىسرائىل بالىلىرى، سىلەر بىرمۇ-بىر يىغىلىسىلەر. ۋە شۇ كۈندە شۇنداق بولىدۇكى، ئۇلۇغ كاناي چېلىنىدۇ، ۋە ئاسسۇرىيە زېمىنىدا ھالاك بولۇشقا تەييار بولغانلار بىلەن مىسىر زېمىنىدىكى سۈرگۈن قىلىنغانلار كېلىدۇ، ۋە يېرۇسالىمدىكى مۇقەددەس تاغدا پەرۋەردىگارغا سەجدە قىلىدۇ. يەشايا 27:6–13.

The “east wind” is the power that sinks the “ships of Tarshish” and brings judgment upon the whore of Tyre. The “east wind” is the power that causes the kings to be afraid. The “east wind” is what brought the “blasting” blight upon Egypt, that produced the seven years of famine, as Joseph and Pharaoh brought the entire world (Egypt), into bondage, and it was the “east wind” that brought the “locusts” that ate up everything during the deliverance from Egypt. Islam is the “east wind.”

“აღმოსავლეთის ქარი” არის ის ძალა, რომელიც ძირს ძირავს „თარშიშის ხომალდებს“ და განკითხვას მოიტანს ტვიროს მეძავზე. „აღმოსავლეთის ქარი“ არის ის ძალა, რომელიც მეფეებს შიშს მოჰგვრის. „აღმოსავლეთის ქარი“ არის ის, რამაც ეგვიპტეს მოაწია „სიდამპლის“ წყლული, რომელმაც შიმშილის შვიდი წელი წარმოშვა, როცა იოსებმა და ფარაონმა მთელი ქვეყნიერება (ეგვიპტე) მონობაში შეიყვანეს; და სწორედ „აღმოსავლეთის ქარმა“ მოიყვანა „კალიები“, რომლებმაც ყველაფერი შთანთქეს ეგვიპტიდან გამოსვლისას. ისლამი არის „აღმოსავლეთის ქარი“.

The reform movements of Bible prophecy establish that each reform movement has its own peculiar theme. The theme of the reform movement of the one hundred and forty four thousand is Islam. On September 11, 2001, Islam of the third Woe attacked the earth beast, and George W. Bush, “the second”, immediately placed a restraint upon the “east wind.” At that event, as Sister White records, when the great buildings of New York City are brought down, Revelation eighteen, verses one through three were fulfilled. Those three verses represent the first of two voices in Revelation chapter eighteen. The second voice is located in verse four, and it identifies the call out of Babylon, which begins at the Sunday law in the United States. Islam of the third woe, is restrained by the four angels of Revelation chapter seven, while the one hundred and forty-four thousand are sealed.

Les mouvements de réforme de la prophétie biblique établissent que chaque mouvement de réforme a son propre thème particulier. Le thème du mouvement de réforme des cent quarante-quatre mille est l’islam. Le 11 septembre 2001, l’islam du troisième malheur attaqua la bête de la terre, et George W. Bush, « le second », imposa immédiatement une retenue au « vent d’orient ». Lors de cet événement, comme le rapporte Sœur White, lorsque les grands édifices de la ville de New York furent abattus, Apocalypse dix-huit, versets un à trois, s’accomplit. Ces trois versets représentent la première de deux voix dans Apocalypse chapitre dix-huit. La seconde voix se trouve au verset quatre, et elle désigne l’appel à sortir de Babylone, lequel commence avec la loi du dimanche aux États-Unis. L’islam du troisième malheur est retenu par les quatre anges d’Apocalypse chapitre sept, tandis que les cent quarante-quatre mille sont scellés.

“The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.

"El Señor Dios es un Dios celoso; sin embargo, soporta con gran paciencia los pecados y las transgresiones de Su pueblo en esta generación. Si el pueblo de Dios hubiera andado en Su consejo, la obra de Dios habría avanzado, y los mensajes de verdad habrían sido llevados a todos los pueblos que habitan sobre la faz de toda la tierra. Si el pueblo de Dios le hubiera creído y hubiera sido hacedor de Su palabra, si hubiera guardado Sus mandamientos, el ángel no habría venido volando por en medio del cielo con el mensaje para los cuatro ángeles que habían de soltar los vientos, para que soplaran sobre la tierra, clamando: Detened, detened los cuatro vientos, para que no soplen sobre la tierra hasta que yo haya sellado en sus frentes a los siervos de Dios. Pero debido a que el pueblo es desobediente, ingrato, impío, como lo fue el antiguo Israel, el tiempo se prolonga para que todos oigan el último mensaje de misericordia proclamado a gran voz. La obra del Señor ha sido estorbada; el tiempo del sellamiento ha sido retrasado. Muchos no han oído la verdad. Pero el Señor les dará oportunidad de oír y convertirse, y la gran obra de Dios seguirá adelante". Manuscript Releases, volumen 15, 292.

Those who are sealed, are sealed before the Sunday law, for the world can only be warned, and therefore called out of Babylon, by seeing men and women in the Sunday law crisis with the seal of God. The sealing of the one hundred and forty-four thousand began on September 11, 2001, but the sealing time was delayed.

Abo bafunzweho ikimenyetso, bafunzweho ikimenyetso mbere y’itegeko ryo ku Cyumweru, kuko isi ishobora gusa kuburirwa kandi bityo igahamagarirwa gusohoka i Babuloni, binyuze mu kubona abagabo n’abagore, mu gihe cy’ikibazo cy’itegeko ryo ku Cyumweru, bafite ikimenyetso cy’Imana. Gufungwaho ikimenyetso kw’abo ijana na mirongo ine na bine by’ibihumbi byatangiye ku wa 11 Nzeri 2001, ariko igihe cyo gufungwaho ikimenyetso cyaratinze.

All the prophets are addressing the last generation, and this passage is directly referenced to the final generation. In this final generation God’s people did not “walk in His counsel,” and for that reason the sealing time was hindered and delayed. It was delayed and hindered by the beast from the bottomless pit in Revelation chapter eleven, that murdered the two prophets. That beast in the time of the French Revolution was atheism, and it typified the atheistic movement introduced by those who introduced the “woke-ism,” that is now confronting the world, into the movement of Future for America, and then Future for America ceased to walk in God’s counsel and allowed the influence of those who promoted their modern homosexual agenda, in conjunction with others who promoted the setting of time, to hinder the sealing time.

Wanabii hote wote wanalisema na kizazi cha mwisho, na kifungu hiki kinarejelewa moja kwa moja kwa kizazi cha mwisho. Katika kizazi hiki cha mwisho watu wa Mungu hawaku“enenda katika shauri lake,” na kwa sababu hiyo wakati wa kutiwa muhuri ulizuiliwa na kucheleweshwa. Ulicheleweshwa na kuzuiwa na mnyama atokaye katika shimo lisilo na mwisho katika Ufunuo sura ya kumi na moja, aliyewaua manabii wawili. Mnyama huyo katika wakati wa Mapinduzi ya Ufaransa alikuwa ni ukana-Mungu, naye aliwakilisha kwa mfano mwendo wa ukana-Mungu ulioanzishwa na wale walioingiza “woke-ism,” ambao sasa unaukabili ulimwengu, ndani ya mwendo wa Future for America; na kisha Future for America ikaacha kuenenda katika shauri la Mungu na kuruhusu ushawishi wa wale waliokuza ajenda yao ya kisasa ya ushoga, kwa kushirikiana na wengine waliokuza kuweka wakati, kuzuia wakati wa kutiwa muhuri.

“Much that has been revealed to me crowds upon my mind, which I hardly know how to express. Yet I cannot hold my peace. The Lord is indignant at men who set themselves up to rule their fellow-men, and to carry out plans which the Holy Spirit has condemned. I am more surprised than I can express at your failure to discern that God has not set up these men. The new order of things ought to alarm you, for it had not the sanction of heaven.

«Шуудсан надад илчлэгдсэн олон зүйлс миний оюун санаанд шавж, тэдгээрийг хэрхэн илэрхийлэхээ би бараг мэдэхгүй байна. Гэвч би дуугүй байж чадахгүй. Өөрсдийгөө бусад хүмүүсийг захирах эрхтэй мэт өргөмжилж, Ариун Сүнсний буруушаасан төлөвлөгөөг хэрэгжүүлдэг хүмүүсийн эсрэг Эзэн уур хилэнтэй байна. Бурхан эдгээр хүмүүсийг тогтоогоогүй гэдгийг та нар ялган таньж чадаагүйд чинь би үгээр илэрхийлэхийн аргагүй их гайхаж байна. Юмсын энэхүү шинэ дэг журам та нарыг түгшээх ёстой, учир нь энэ нь тэнгэрийн зөвшөөрөлтэй байгаагүй юм.»

“The natural heart is not to bring its own tainted, corrupting principles into the work of God. There must be no concealing of the principles of our faith. The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry. The Lord has a time appointed when he will bind off the work; but when is that time? When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged.

“Ɛnyɛ sɛ koma a ɛyɛ ɔhonam no de ne ho gyina ne ho so de ne nnyinasosɛm a agu fi ne deɛsɛe ba Onyankopɔn adwuma mu. Ɛnsɛ sɛ wɔkata yɛn gyidi mu nnyinasosɛm no so koraa. Ɛsɛ sɛ Onyankopɔn nkurɔfo ka ɔbɔfo a ɔto so abiɛsa no nkrasɛm no. Ɛsɛ sɛ ɛyɛ kɛse kɔsi dɛm a ano yɛ den no mu. Awurade wɔ bere bi a wahyɛ ato hɔ a ɔde bɛto adwuma no ano; nanso bere no yɛ da ben? Sɛ nokware a ɛsɛ sɛ wɔka ma nna a edi akyiri yi no kɔ anim sɛ adansedi ma aman nyinaa a, ɛno ansa na awiei no aba. Sɛ Satan tumi betumi aba Onyankopɔn asɔrefie ankasa mu na ɔhyehyɛ nneɛma sɛnea ɔpɛ a, afiesiesie bere no bɛware.”

“Here is the secret of the movements made to oppose the men whom God sent with a message of blessing for his people. These men were hated. The men and God’s message were despised, as verily as Christ himself was hated and despised at his first advent. Men in responsible positions have manifested the very attributes that Satan has revealed. They have sought to rule minds, to bring their reason and their talents under human jurisdiction. There has been an effort to bring God’s servants under the control of men who have not the knowledge and wisdom of God, or an experience under the Holy Spirit’s guidance. Principles have been born that should never have seen the light of day. The illegitimate child should have been stifled as soon as it breathed the first breath of life. Finite men have been warring against God and the truth and the Lord’s chosen messengers, counterworking them by every means they dared to use. Please consider what virtue there came in the wisdom and plans of those who have slighted God’s messages, and, like the scribes and Pharisees, have despised the very men whom God has used to present light and truth which his people needed.” The 1888 Materials, 1525.

“Voici le secret des démarches entreprises pour s’opposer aux hommes que Dieu a envoyés avec un message de bénédiction pour son peuple. Ces hommes ont été haïs. Les hommes et le message de Dieu ont été méprisés, tout aussi véritablement que le Christ lui-même fut haï et méprisé lors de son premier avènement. Des hommes occupant des postes de responsabilité ont manifesté les mêmes attributs que Satan a révélés. Ils ont cherché à dominer les esprits, à soumettre leur raison et leurs talents à une juridiction humaine. On s’est efforcé de placer les serviteurs de Dieu sous le contrôle d’hommes qui n’ont ni la connaissance ni la sagesse de Dieu, ni une expérience acquise sous la direction du Saint-Esprit. Des principes sont nés qui n’auraient jamais dû voir le jour. L’enfant illégitime aurait dû être étouffé dès qu’il eut poussé son premier souffle de vie. Des hommes finis ont fait la guerre à Dieu, à la vérité et aux messagers choisis du Seigneur, les contrecarrant par tous les moyens qu’ils ont osé employer. Veuillez considérer quelle vertu il y eut dans la sagesse et les plans de ceux qui ont traité à la légère les messages de Dieu et qui, à l’exemple des scribes et des pharisiens, ont méprisé les hommes mêmes dont Dieu s’est servi pour présenter la lumière et la vérité dont son peuple avait besoin.” The 1888 Materials, 1525.

The sealing time that began on September 11, 2001, was hindered for the representatives of Satan were allowed to come into the “very temple of God.” The issue that should be seen here is that from 1798 unto 1844, the Millerite temple was erected, and on October 22, 1844, the messenger of the covenant suddenly came unto his temple. The temple and the host had been trampled down by the papacy for twelve hundred and sixty years, and when the papacy received its deadly wound Christ began the work of erecting the Millerite temple, and the symbol of the temple is the number forty-six, on several witnesses.

Le temps du scellement qui commença le 11 septembre 2001 fut entravé, car il fut permis aux représentants de Satan d’entrer dans le « temple même de Dieu ». La question qu’il faut discerner ici est que, de 1798 à 1844, le temple millérite fut édifié, et que, le 22 octobre 1844, le messager de l’alliance vint soudain à son temple. Le temple et l’armée avaient été foulés aux pieds par la papauté pendant mille deux cent soixante ans, et, lorsque la papauté reçut sa blessure mortelle, le Christ commença l’œuvre d’édification du temple millérite, et le symbole du temple est le nombre quarante-six, selon plusieurs témoins.

On August 11, 1840, the angel of Revelation ten descended, and the judgment of Protestantism began. That history is repeated to the very letter.

On 11 août 1840, l’ange d’Apocalypse 10 descendit, et le jugement du protestantisme commença. Cette histoire se répète à la lettre.

In the Scriptures it is the “east wind” that sinks the ships of Tarshish, and brings down that great city Tyrus, and causes the kings and merchants to three times cry out, “woe, woe” (alas, alas). But in the passage of Isaiah we are considering, the day of the “east wind” is the day when God “stayeth his rough wind.” In this passage the “east wind” is held in check, so as to not prevent the work of the third angel; a work that is accomplished during the time of the latter rain. In this passage the subject of the “east wind” that is held in check, is identifying the latter rain, the work of the third angel, and the gathering out of God’s other children in Babylon. In that time period, the four angels are holding the four winds, during the time of the sealing of the one hundred and forty-four thousand.

در کتاب‌مقدس، این «باد شرقی» است که کشتی‌های ترشیش را غرق می‌کند، و آن شهر عظیم، صور، را فرو می‌افکند، و سبب می‌شود که پادشاهان و تاجران سه بار فریاد برآورند: «وای، وای» (افسوس، افسوس). اما در بخشی از اشعیا که اکنون مورد نظر ماست، روزِ «باد شرقی» روزی است که خدا «باد تند خود را بازمی‌دارد». در این بخش، «باد شرقی» مهار می‌شود تا مانع کار فرشتهٔ سوم نگردد؛ کاری که در زمان باران آخر به انجام می‌رسد. در این بخش، موضوعِ «باد شرقی»ای که مهار شده است، باران آخر، کار فرشتهٔ سوم، و بیرون خوانده شدنِ دیگر فرزندان خدا در بابل را مشخص می‌سازد. در آن دورهٔ زمانی، چهار فرشته چهار باد را نگاه می‌دارند، در هنگامِ مهر شدنِ صد و چهل و چهار هزار نفر.

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.

Na baada ya hayo nikaona malaika wanne wamesimama kwenye pembe nne za dunia, wakizizuia pepo nne za dunia, ili upepo usivume juu ya nchi, wala juu ya bahari, wala juu ya mti wo wote. Kisha nikaona malaika mwingine akipanda kutoka mashariki, naye alikuwa na muhuri wa Mungu aliye hai; naye akalia kwa sauti kuu kuwaambia wale malaika wanne waliopewa kuidhuru nchi na bahari, akisema, Msiidhuru nchi, wala bahari, wala miti, hata tutakapowatia muhuri watumishi wa Mungu wetu katika vipaji vya nyuso zao. Ufunuo 7:1–3.

The staying of the “east wind,” the holding of the “angry nations” and the holding of the “four winds” all occur during the latter rain, for it is the period of the latter rain that the seal of God is placed upon His people. The four winds that are being restrained by the four angels are a symbol of Islam.

L’arrêt du « vent d’orient », la retenue des « nations en colère » et la rétention des « quatre vents » ont tous lieu durant la pluie de l’arrière-saison, car c’est au temps de la pluie de l’arrière-saison que le sceau de Dieu est apposé sur Son peuple. Les quatre vents qui sont retenus par les quatre anges sont un symbole de l’islam.

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

«អង្គទូតទាំងឡាយកំពុងកាន់ទប់ខ្យល់ទាំងបួន ដែលត្រូវបានតំណាងដោយសេះកាចសាហាវមួយ កំពុងស្វែងរកបំបែកចេញឲ្យរួច ហើយស្ទុះកាត់លើផ្ទៃផែនដីទាំងមូល ដោយនាំមកនូវសេចក្តីវិនាស និងសេចក្តីស្លាប់នៅតាមផ្លូវដែលវាឆ្លងកាត់។»

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

« Allons-nous dormir au bord même du monde éternel ? Serons-nous engourdis, froids et morts ? Oh, puissions-nous avoir dans nos églises l’Esprit et le souffle de Dieu insufflés à Son peuple, afin qu’ils se tiennent sur leurs pieds et vivent. Nous avons besoin de voir que le chemin est étroit et la porte resserrée. Mais lorsque nous passons par la porte étroite, son immensité est sans limite. » Manuscript Releases, vol. 20, p. 217.

We will consider these realities further in the next article, for it is “in the days of these kings”, represented by the eighth kingdom of Bible prophecy, that “is of the seven” kingdoms, that God sets up an everlasting kingdom.

Nous examinerons plus avant ces réalités dans le prochain article, car c’est « aux jours de ces rois », représentés par le huitième royaume de la prophétie biblique, qui « est issu des sept » royaumes, que Dieu établit un royaume éternel.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.

Et aux jours de ces rois, le Dieu des cieux suscitera un royaume qui ne sera jamais détruit; et ce royaume ne sera point laissé à un autre peuple, mais il brisera et anéantira tous ces royaumes-là, et lui-même subsistera éternellement. Puisque tu as vu que la pierre a été détachée de la montagne sans le secours d’aucune main, et qu’elle a mis en pièces le fer, l’airain, l’argile, l’argent et l’or, le grand Dieu a fait connaître au roi ce qui arrivera dans la suite des temps; le songe est véritable, et son interprétation est certaine. Daniel 2:44, 45.