The message of Daniel chapters eight and nine which are represented by the Ulai River were unsealed in 1798. The prophecy of chapter eight was interpreted in chapter nine by Gabriel, but not until Daniel had set forth a prayer, that is considered one of the most significant human prayers in the Bible. In that prayer Daniel identifies that he had recognized that the desolation of Jerusalem would last seventy years according to what he had discovered in the book of Jeremiah.

خددمتنی دانیال بابەتی هەشت و نۆ، کە بە ڕووباری ئولای پێشکەش کراون، لە ساڵی 1798 کراونەوە. پێشبینیی بابەتی هەشت لە بابەتی نۆدا لەلایەن گەبریەلەوە ڕوونکرایەوە، بەڵام نەک پێش ئەوەی دانیال نوێژێک پێشکەش بکات، کە وەک یەکێک لە گرنگترین نوێژە مرۆیییەکان لە پەڕتووکی پیرۆزدا هەژمار دەکرێت. لەو نوێژەدا دانیال دەستنیشان دەکات کە تێگەیشتبوو وێرانبوونی ئۆرشەلیم بۆ ماوەی حەفتا ساڵ دەبێت، بەپێی ئەوەی لە پەڕتووکی یەرمیادا دۆزیبوویەوە.

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. Daniel 9:1, 2.

Дар соли якуми Дориюш писари Аҳашверӯш, аз насли Модайён, ки бар мамлакати калдониён подшоҳ гардонида шуда буд, дар соли якуми подшоҳии ӯ ман, Дониёл, аз китобҳо шумораи он солҳоро фаҳмидам, ки каломи Худованд дар бораи онҳо ба Ирмиёи набӣ нозил шуда буд, ки Ӯ ҳафтод солро дар вайрониҳои Ерусалим ба анҷом хоҳад расонд. Дониёл 9:1, 2.

Jeremiah also identified that at the end of those seventy years Belshazzar would die as Cyrus the General of Darius conquered Babylon.

Jérémie a aussi indiqué qu’à la fin de ces soixante-dix années, Belshatsar mourrait lorsque Cyrus, le général de Darius, conquit Babylone.

And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:11, 12.

Kandi nchi yose iyi idzakhala bwinja ndi chodabwitsa; ndipo mitundu iyi idzatumikira mfumu ya ku Babulo zaka makumi asanu ndi awiri. Ndipo kudzachitika, zaka makumi asanu ndi awiri zikadzatha, kuti ndidzalanga mfumu ya ku Babulo, ndi mtundu uwo, ati Yehova, chifukwa cha mphulupulu zawo, ndi dziko la Akasidi; ndipo ndidzalisandutsa mabwinja osatha. Yeremiya 25:11, 12.

Daniel also identified that the seventy years of desolation was a fulfillment of a prophecy recorded by Moses.

Daniel bu də yetmiş illik viranəliyin Musa tərəfindən qeydə alınmış bir peyğəmbərliyin yerinə yetməsi olduğunu müəyyən etdi.

Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. Daniel 9:11–13.

Oui, tout Israël a transgressé ta loi, et s’en est détourné pour ne pas obéir à ta voix ; c’est pourquoi la malédiction s’est répandue sur nous, ainsi que le serment qui est écrit dans la loi de Moïse, serviteur de Dieu, parce que nous avons péché contre lui. Il a confirmé ses paroles, qu’il avait prononcées contre nous et contre nos juges qui nous ont gouvernés, en faisant venir sur nous un grand malheur ; car sous les cieux tout entiers il n’a rien été fait de semblable à ce qui a été fait contre Jérusalem. Comme cela est écrit dans la loi de Moïse, tout ce malheur est venu sur nous ; et nous n’avons pas imploré l’Éternel, notre Dieu, afin de nous détourner de nos iniquités et de comprendre ta vérité. Daniel 9:11–13.

The “oath” that Israel had broken which produced the “curse” was the “seven times” of Leviticus twenty-six. The word translated as “seven times” in Leviticus twenty-six is the same Hebrew word that is translated as “oath,” in Daniel nine. Moses’ oath represented by the word translated as “seven times” is the first time-prophecy discovered by William Miller and it was the first of his foundational truths that was set aside in 1863. William Miller represented Elijah, and this is confirmed by the Spirit of Prophecy.

ישראל نے جو “قسم” توڑی تھی اور جس کے نتیجے میں “لعنت” آئی، وہ احبار چھبیس کی “سات بار” تھی۔ احبار چھبیس میں جس لفظ کا ترجمہ “سات بار” کیا گیا ہے، وہی عبرانی لفظ دانی ایل نو میں “قسم” کے طور پر ترجمہ کیا گیا ہے۔ موسیٰ کی وہ قسم، جس کی نمائندگی اس لفظ سے ہوتی ہے جس کا ترجمہ “سات بار” کیا گیا ہے، وہ پہلی وقت کی نبوت تھی جسے ولیم ملر نے دریافت کیا، اور یہ اس کی بنیادی صداقتوں میں سے پہلی تھی جسے 1863 میں ایک طرف رکھ دیا گیا۔ ولیم ملر ایلیاہ کی نمائندگی کرتا تھا، اور اس کی تصدیق روحِ نبوت سے ہوتی ہے۔

“Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 233.

“Ezrek jutottak arra, hogy elfogadják a William Miller által hirdetett igazságot, és Isten szolgái támadtak Illés szellemében és erejével, hogy hirdessék az üzenetet.” Early Writings, 233.

In 1863 the Millerite movement ended as those who had formerly been in the movement started the Seventh-day Adventist church. When they began as a church the movement ended. It ended when they slew Moses as represented in the “seven times” of Leviticus twenty-six, and when they simultaneously slew Elijah, the messenger that had presented the “oath” of Moses to the movement. Moses and Elijah were both slain in 1863 and were not to be resurrected until post September 11, 2001, when God took the movement Future for America back to the old paths.

1863 সালে মিলারীয় আন্দোলনের সমাপ্তি ঘটে, যখন যারা পূর্বে সেই আন্দোলনের অন্তর্ভুক্ত ছিল তারা সপ্তম-দিন অ্যাডভেন্টিস্ট গির্জা প্রতিষ্ঠা করল। তারা যখন গির্জা হিসেবে আত্মপ্রকাশ করল, তখন আন্দোলনের সমাপ্তি হলো। এর সমাপ্তি ঘটে যখন তারা লেবীয় পুস্তক ছাব্বিশের “সাত কাল”-এ প্রতীকীভাবে উপস্থাপিত মোশিকে বধ করল, এবং একই সঙ্গে এলিয়াকেও বধ করল, সেই দূতকে, যিনি আন্দোলনের কাছে মোশির “শপথ” উপস্থাপন করেছিলেন। মোশি ও এলিয়া উভয়েই 1863 সালে নিহত হন, এবং 11 সেপ্টেম্বর, 2001-এর পর পর্যন্ত তাদের পুনরুত্থিত হওয়ার কথা ছিল না, যখন ঈশ্বর Future for America আন্দোলনকে পুনরায় প্রাচীন পথসমূহে ফিরিয়ে আনলেন।

Future for America recognized September 11, 2001 as the arrival of the third woe, and what establishes that the identification of Islam’s attack on September 11 was the history of the first two woes as identified by the Millerites which is specifically represented upon both the 1843 and 1850 pioneer charts. By returning to Millerite history to uphold the modern role of Islam, the Lord then opened Future for America’s understanding of the “seven times” of Leviticus twenty-six, which is graphically represented on both charts in the center column. And in both charts, the center of the center column is the cross. When God directed in the production of both of Habakkuk’s tables, He made sure that the “oath” of Moses, the “seven times” of Leviticus twenty-six was the center of all the other prophetic illustrations and that on both tables Christ was placed in the very center.

פֿיוטשער פֿאָר אַמעריקע האָט דערקענט דעם 11טן סעפּטעמבער 2001 ווי דעם אָנקום פֿון דער דריטער וויי; און וואָס באַפֿעסטיקט, אַז די אידענטיפֿיקאַציע פֿון איסלאַמס אַטאַק דעם 11טן סעפּטעמבער איז ריכטיק, איז די געשיכטע פֿון די ערשטע צוויי ווייען, ווי זיי זײַנען אידענטיפֿיצירט געוואָרן דורך די מילעריטן, וואָס ווערט באַזונדערס פֿאָרגעשטעלט אויף ביידע פּיאָניר־טשאַרטן פֿון 1843 און 1850. דורך אומקערן זיך צו דער מילעריטישער געשיכטע, כּדי צו באַשטעטיקן די מאָדערנע ראָלע פֿון איסלאַם, האָט דער האר דאַן געעפֿנט פֿיוטשער פֿאָר אַמעריקעס פֿאַרשטאַנד פֿון די „זיבן מאָלן“ פֿון ויקרא זעקס־און־צוואַנציק, וואָס ווערט גראַפֿיש פֿאָרגעשטעלט אויף ביידע טשאַרטן אין דער מיטל־זייַל. און אין ביידע טשאַרטן איז דער צענטער פֿון דער מיטל־זייַל דער קרייץ. ווען גאָט האָט אָנגעוויזן בײַם צוגרייטן ביידע פֿון חבקוקס טאַבעלן, האָט ער געזאָרגט, אַז משהס „שבועה“, די „זיבן מאָלן“ פֿון ויקרא זעקס־און־צוואַנציק, זאָל זײַן דער צענטער פֿון אַלע אַנדערע נבואישע אילוסטראַציעס, און אַז אויף ביידע טאַבעלן זאָל משיח ווערן געשטעלט אין גאַנצן צענטער.

This agreed with a period of time located in another prophecy that was interpreted by Gabriel in chapter nine of Daniel which identified that Christ would confirm the covenant with many for one week.

یہ دانی ایل کے نویں باب کی ایک اور نبوت میں مذکور اُس مدتِ زمانہ کے مطابق تھا جس کی جبرائیل نے تعبیر کی تھی، اور جس میں یہ متعین کیا گیا تھا کہ مسیح ایک ہفتہ تک بہتوں کے ساتھ عہد کو قائم رکھے گا۔

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Daniel 9:27.

Ngakho-ke uyakuqinisa isivumelwano labanengi isonto elilodwa; njalo phakathi kwesonto uzamisa umhlatshelo lomnikelo, njalo ngenxa yokwanda kwezinengiso uzakwenza kube yincithakalo, kuze kube sekupheleni; lalokho okumisiweyo kuzathululwa phezu kwencithakalo. Daniyeli 9:27.

A prophetic week is twenty-five hundred and twenty symbolic days, and the prophecy that Gabriel was explaining identified that in the “midst” or center of those twenty-five hundred and twenty symbolic days Christ would be crucified. Christ is the center of ‘the twenty-five twenty’ on both of Habakkuk’s tables and also the week He confirmed the covenant with many.

E verbum prophetik week na bin meki fu tu dusun fijf hondro en twenti simbolik dei, en na ini den profesi di Gabriel ben e eksplen, a ben piki taki na ini a “mindri” noso sentru fu den tu dusun fijf hondro en twenti simbolik dei, Kristus o ben krusifiki. Kristus na a sentru fu ‘a tu dusun fijf twenti’ na tu fu Habakkuk en na a week tu di A ben konfirmi a ferbont nanga furu.

In 1863 Adventism began as a church and the Millerite movement that had been empowered with the spirit of Elijah was slain. The Millerite movement understood that in the context of the seven churches of Revelation they had been the Philadelphian church. Those that separated from them after the Great Disappointment of 1844, were then identified as Laodiceans. In 1856 James White began a series of articles in the Review and Herald identifying that the movement that began as Philadelphia had become Laodicea and that the members needed then to seek the remedy offered to the Laodicean church. In the same year, in the same publication James White published a series of articles written by Hiram Edson about the twenty-five hundred and twenty year prophecy of Leviticus twenty-six. The articles were never finished.

Em 1863, o Adventismo começou como uma igreja, e o movimento milerita, que havia sido capacitado com o espírito de Elias, foi morto. O movimento milerita compreendia que, no contexto das sete igrejas de Apocalipse, eles haviam sido a igreja de Filadélfia. Aqueles que se separaram deles após o Grande Desapontamento de 1844 foram então identificados como laodicenses. Em 1856, James White iniciou uma série de artigos na Review and Herald, identificando que o movimento que havia começado como Filadélfia se tornara Laodiceia, e que os membros precisavam então buscar o remédio oferecido à igreja de Laodiceia. No mesmo ano, na mesma publicação, James White publicou uma série de artigos escritos por Hiram Edson acerca da profecia dos dois mil e quinhentos e vinte anos de Levítico vinte e seis. Os artigos nunca foram concluídos.

When the Lord led the movement of Future for America back unto the old paths post September 11, 2001 the articles by Edson were rediscovered, and for the first time in history both of the periods twenty-five hundred and twenty years were recognized as two curses. One against the northern ten tribes and the other against the southern two tribes. Miller had identified the seven times against the southern kingdom of Judah, but Edson identified the seven times against the northern kingdom of Israel. Future for America saw that they both were to be applied. When the two scatterings are combined, they produce prophetic light that had never been recognized by Miller or Edson.

当主在2001年9月11日之后引导“Future for America”这一运动归回古道时，埃德森的文章被重新发现；而历史上第一次，人们认识到这两段二千五百二十年的时期乃是两种咒诅：一种临到北方的十个支派，另一种临到南方的两个支派。米勒曾辨明那“七次”是针对南方犹大国的，而埃德森则辨明那“七次”是针对北方以色列国的。“Future for America”看出，这两者都当加以应用。当这两次分散结合起来时，便产生了米勒和埃德森从未认识到的预言之光。

When the Lord returned Future for America to the old paths post 2001 the “oath” of Moses came back to life and stood upon its feet. The message connected with the “oath” was then presented by the messengers of the third angel as it had been presented and typified by the messengers of the first angel. Future for America was the movement that proclaimed the message represented by “Moses” in the power of “Elijah,” and Elijah clearly gave the testimony of Moses until the conclusion of a series of presentations titled Habakkuk’s Tables which finished around 2012. When that series of presentations ended, the beast from the bottomless pit ascended to make war upon Moses and Elijah. That warfare began when Future for America determined to stop the work it had been doing since 1996, and begin a school, which in its pride it called, The School of the Prophets. Better it would have been to call the school, the school of the false prophets!

Lorsque le Seigneur ramena Future for America aux anciens sentiers après 2001, le « serment » de Moïse revint à la vie et se tint sur ses pieds. Le message lié au « serment » fut alors présenté par les messagers du troisième ange, comme il avait été présenté et typifié par les messagers du premier ange. Future for America était le mouvement qui proclamait le message représenté par « Moïse » dans la puissance d’« Élie », et Élie rendit clairement le témoignage de Moïse jusqu’à la conclusion d’une série de présentations intitulée Les Tables d’Habacuc, qui s’acheva vers 2012. Lorsque cette série de présentations prit fin, la bête qui monte de l’abîme s’éleva pour faire la guerre à Moïse et à Élie. Cette guerre commença lorsque Future for America décida de cesser l’œuvre qu’elle accomplissait depuis 1996, et de commencer une école, qu’elle appela dans son orgueil The School of the Prophets. Il eût mieux valu appeler cette école l’école des faux prophètes !

The chaos and confusion that ensued when the school began allowing those who had never been confirmed by the Lord as His messengers to introduce their own ideas ended with the death of Future for America on July 18, 2020. At that point Moses and Elijah had been slain in the streets.

Le chaos et la confusion qui s’ensuivirent lorsque l’école commença à permettre à ceux qui n’avaient jamais été confirmés par le Seigneur comme Ses messagers d’introduire leurs propres idées aboutirent à la mort de Future for America, le 18 juillet 2020. À ce moment-là, Moïse et Élie avaient été mis à mort dans les rues.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

Et quand ils auront achevé leur témoignage, la bête qui monte de l’abîme leur fera la guerre, les vaincra, et les tuera. Et leurs cadavres seront étendus dans la rue de la grande ville, qui, au sens spirituel, est appelée Sodome et Égypte, là même où notre Seigneur a été crucifié. Apocalypse 11:7, 8.

The testimony that is trustworthy, is the testimony that ended at the conclusion of the series titled Habakkuk’s Tables. Then the beast attacked. I have no idea who is following these current articles, but I assume it is made up as much by the enemies of Future for America as it is by those who are still trying to come to terms with the disappointment of July 18. I therefore expect that those that are in the category I define as enemies will point out how self-serving this application of prophetic history appears to be in their minds. So be it. Time is too short to pretend that the history of Future for America is not clearly identified as the movement that has been typified by the Millerite movement and it is too short to pretend that the flawed Laodicean human messenger that was raised up to lead out in that movement was not typified by William Miller.

ਸ਼੍ਰੱਧਾਯੋਗ ਗਵਾਹੀ ਉਹੀ ਹੈ ਜੋ *Habakkuk’s Tables* ਨਾਮਕ ਲੜੀ ਦੇ ਅੰਤ ਨਾਲ ਸਮਾਪਤ ਹੋ ਗਈ ਸੀ। ਫਿਰ ਪਸ਼ੂ ਨੇ ਆਕਰਮਣ ਕੀਤਾ। ਮੈਨੂੰ ਇਸ ਵੇਲੇ ਦੇ ਇਹ ਲੇਖ ਕੌਣ ਪੜ੍ਹ ਰਿਹਾ ਹੈ, ਇਸ ਬਾਰੇ ਕੋਈ ਜਾਣਕਾਰੀ ਨਹੀਂ; ਪਰ ਮੈਂ ਇਹ ਮੰਨਦਾ ਹਾਂ ਕਿ ਇਹ ਉਨ੍ਹਾਂ ਲੋਕਾਂ ਨਾਲ ਉਤਨਾ ਹੀ ਬਣਿਆ ਹੋਇਆ ਹੈ ਜੋ *Future for America* ਦੇ ਵੈਰੀ ਹਨ, ਜਿੰਨਾ ਉਨ੍ਹਾਂ ਨਾਲ ਜੋ ਅਜੇ ਵੀ 18 ਜੁਲਾਈ ਦੀ ਨਿਰਾਸ਼ਾ ਨਾਲ ਸਮਝੌਤਾ ਕਰਨ ਦੀ ਕੋਸ਼ਿਸ਼ ਕਰ ਰਹੇ ਹਨ। ਇਸ ਲਈ ਮੈਂ ਇਹ ਉਮੀਦ ਕਰਦਾ ਹਾਂ ਕਿ ਜਿਨ੍ਹਾਂ ਨੂੰ ਮੈਂ ਵੈਰੀਆਂ ਦੀ ਸ਼੍ਰੇਣੀ ਵਿੱਚ ਰੱਖਦਾ ਹਾਂ, ਉਹ ਇਸ ਗੱਲ ਵੱਲ ਇਸ਼ਾਰਾ ਕਰਨਗੇ ਕਿ ਭਵਿੱਖਬਾਣੀਕ ਇਤਿਹਾਸ ਦੀ ਇਹ ਲਾਗੂਕਰਨ ਉਨ੍ਹਾਂ ਦੇ ਮਨਾਂ ਵਿੱਚ ਕਿੰਨੀ ਸਵੈ-ਹਿਤੈਸ਼ੀ ਪ੍ਰਤੀਤ ਹੁੰਦੀ ਹੈ। ਐਸਾ ਹੀ ਹੋਵੇ। ਸਮਾਂ ਇੰਨਾ ਘੱਟ ਹੈ ਕਿ ਇਹ ਦਿਖਾਵਾ ਕੀਤਾ ਨਹੀਂ ਜਾ ਸਕਦਾ ਕਿ *Future for America* ਦਾ ਇਤਿਹਾਸ ਸਪਸ਼ਟ ਤੌਰ ‘ਤੇ ਉਸ ਅੰਦੋਲਨ ਵਜੋਂ ਚਿੰਨ੍ਹਿਤ ਨਹੀਂ ਹੈ ਜਿਸ ਦੀ ਮਿਸਾਲ ਮਿਲਰਾਈਟ ਅੰਦੋਲਨ ਨੇ ਦਿੱਤੀ ਸੀ; ਅਤੇ ਇਹ ਦਿਖਾਵਾ ਕਰਨ ਲਈ ਵੀ ਸਮਾਂ ਨਹੀਂ ਕਿ ਉਸ ਅੰਦੋਲਨ ਦੀ ਅਗਵਾਈ ਕਰਨ ਲਈ ਉਠਾਇਆ ਗਿਆ ਖਾਮੀਭਰਿਆ ਲਾਓਦੀਕੀਆਈ ਮਨੁੱਖੀ ਸੰਦੇਸ਼ਵਾਹਕ ਵਿਲੀਅਮ ਮਿਲਰ ਦੁਆਰਾ ਪ੍ਰਤੀਕਰੂਪਿਤ ਨਹੀਂ ਕੀਤਾ ਗਿਆ ਸੀ।

Miller was a Philadelphian and I came into Adventism from the world in 1975, thus am a certified Laodicean Adventist. My life history testifies to that fact. That being said, the merciful God of heaven has recently instructed me to put the message He is now revealing into writing and send it to the churches. His instruction came with the promise that when He resurrects Moses and Elijah, they will be resurrected as Philadelphians, not as Laodiceans. The movement that began in the Millerite history was the time of Philadelphia, that ultimately transcended into Laodicea in 1856 when it began the process of its rejection of the foundations laid by the Millerites. The rejection began with the setting aside the new development of light offered through the pen of Hiram Edson. Seven years later in 1863 the movement of Elijah which had presented the message of Moses was slain. At the same time the movement was slain, a church was introduced to replace the movement. Moses and Elijah were slain at the beginning of Adventism and they were slain again at the ending of Adventism.

മില്ലർ ഫിലദെൽഫ്യക്കാരനായിരുന്നു; 1975-ൽ ഞാൻ ലോകത്തിൽ നിന്ന് അഡ്വെന്റിസത്തിലേക്ക് വന്നു; അതിനാൽ ഞാൻ സർട്ടിഫൈഡ് ലയോദിക്ക്യാ അഡ്വെന്റിസ്റ്റാണ്. എന്റെ ജീവിതചരിത്രം ആ വസ്തുതയ്ക്ക് സാക്ഷ്യം വഹിക്കുന്നു. അങ്ങനെ ആയിരിക്കെ, സ്വർഗ്ഗത്തിലെ കരുണാമയനായ ദൈവം താൻ ഇപ്പോൾ എനിക്കു വെളിപ്പെടുത്തുന്ന സന്ദേശം എഴുത്തായി പതിപ്പിച്ചു സഭകൾക്ക് അയക്കണമെന്ന് അടുത്തിടെ എന്നെ നിർദേശിച്ചിരിക്കുന്നു. അവന്റെ നിർദേശത്തോടൊപ്പം ഒരു വാഗ്ദാനവും ഉണ്ടായിരുന്നു: അവൻ മോശെയെയും ഏലിയാവിനെയും ഉയിർപ്പിക്കുമ്പോൾ, അവർ ലയോദിക്ക്യക്കാരായി അല്ല, ഫിലദെൽഫ്യക്കാരായി ഉയിർപ്പിക്കപ്പെടും. മില്ലറൈറ്റ് ചരിത്രത്തിൽ ആരംഭിച്ച പ്രസ്ഥാനം ഫിലദെൽഫ്യയുടെ കാലഘട്ടമായിരുന്നു; മില്ലറൈറ്റുകൾ സ്ഥാപിച്ച അടിസ്ഥാനങ്ങളെ തള്ളിക്കളയുന്ന പ്രക്രിയ ആരംഭിച്ച 1856-ൽ അത് ഒടുവിൽ ലയോദിക്ക്യയിലേക്ക് അതിക്രമിച്ചു കടന്നു. ഹിരാം എഡ്സന്റെ എഴുത്തിലൂടെ സമർപ്പിക്കപ്പെട്ട പുതിയ വെളിച്ചത്തിന്റെ വികസനത്തെ മാറ്റിവെച്ചതോടെയാണ് ആ നിരാകരണം ആരംഭിച്ചത്. ഏഴ് വർഷങ്ങൾക്കു ശേഷം, 1863-ൽ, മോശെയുടെ സന്ദേശം അവതരിപ്പിച്ചിരുന്ന ഏലിയാവിന്റെ പ്രസ്ഥാനം കൊല്ലപ്പെട്ടു. പ്രസ്ഥാനം കൊല്ലപ്പെട്ട അതേ സമയത്ത്, ആ പ്രസ്ഥാനത്തെ പകരംവയ്ക്കാൻ ഒരു സഭയെ അവതരിപ്പിച്ചു. അഡ്വെന്റിസത്തിന്റെ ആരംഭത്തിൽ മോശെയും ഏലിയാവും കൊല്ലപ്പെട്ടു; അഡ്വെന്റിസത്തിന്റെ അവസാനത്തിലും അവർ വീണ്ടും കൊല്ലപ്പെട്ടു.

At the ending of the prophetic Laodicea, in 1989 the vision of the Hiddekel river was unsealed and a movement began that was born of a Laodicean mother. The Lord was not taken unaware and He knew that He would finish His work of the three angels as He began it. He would end it with a movement of Philadelphians, just as He began it and in order to do this the movement that was Laodicean by birth would need to be slain and resurrected as Philadelphians. In doing so, the movement that was brought out of the Laodicean church would become the eighth that is of the seven, in the very history where the three-fold union would become the eighth that is of the seven. And in the very same history the horn of Republicanism will also experience a resurrection of the eighth that was of the seven and had been slain by the “woke-ism” of Egypt and Sodom, but that line of prophecy will be addressed later in the articles.

À la fin de la Laodicée prophétique, en 1989, la vision du fleuve Hiddékel fut descellée, et un mouvement commença, né d’une mère laodicéenne. Le Seigneur ne fut pas pris au dépourvu, et Il savait qu’Il achèverait son œuvre des trois anges comme Il l’avait commencée. Il la terminerait par un mouvement de Philadelphiens, tout comme Il l’avait commencée, et, pour accomplir cela, le mouvement qui était laodicéen de naissance devait être mis à mort et ressuscité en tant que Philadelphiens. Ce faisant, le mouvement qui avait été tiré de l’Église laodicéenne deviendrait le huitième, issu des sept, dans l’histoire même où l’union triple deviendrait le huitième, issu des sept. Et dans cette même histoire, la corne du Républicanisme fera elle aussi l’expérience d’une résurrection du huitième, qui était issu des sept et avait été mis à mort par le « wokisme » de l’Égypte et de Sodome ; mais cette ligne de prophétie sera examinée plus loin dans les articles.

And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:9–11.

വംശങ്ങളിലെയും ഗോത്രങ്ങളിലെയും ഭാഷകളിലെയും ജാതികളിലെയും ആളുകൾ അവരുടെ ശവശരീരങ്ങളെ മൂന്നര ദിവസം നോക്കിക്കൊണ്ടിരിക്കും; അവരുടെ ശവശരീരങ്ങൾ കല്ലറകളിൽ ഇടപ്പെടുവാൻ അവർ അനുവദിക്കയുമില്ല. ഭൂമിയിൽ വസിക്കുന്നവർ അവരുടെ നിമിത്തം സന്തോഷിച്ചു ആഹ്ലാദിക്കും; പരസ്പരം സമ്മാനങ്ങൾ അയക്കും; കാരണം, ഈ രണ്ടു പ്രവാചകന്മാർ ഭൂമിയിൽ വസിക്കുന്നവരെ പീഡിപ്പിച്ചിരുന്നതുകൊണ്ടാകുന്നു. എന്നാൽ മൂന്നര ദിവസത്തിനു ശേഷം ദൈവത്തിൽ നിന്നുള്ള ജീവന്റെ ആത്മാവ് അവരിൽ പ്രവേശിച്ചു; അവർ തങ്ങളുടെ കാലുകളിൽ നിന്നു; അവരെ കണ്ടവരുടെ മേൽ മഹാഭയം വീണു. വെളിപ്പാട് 11:9–11.

Future for America did not get put into the grave, it just laid there in the street where it had been slain, while its enemies rejoiced over its apparent death. Yet “after three days and an half the Spirit of life from God entered into them, and they stood upon their feet.” Time is no longer, so the three and a half days is symbolic of twelve hundred and sixty days or years, that in Revelation twelve verses six and fourteen represent the wilderness where the sanctuary and the host were trodden down. If they had been put into the grave, they would not be in a street where they could be trodden down. The treading down of Future for America is not only a symbolic period, but it is the symbolic period of the message of the “seven times” represented by the oath of Moses.

L’avenir de l’Amérique ne fut pas mis au tombeau; il demeura simplement étendu dans la rue où il avait été mis à mort, tandis que ses ennemis se réjouissaient de sa mort apparente. Pourtant, « après les trois jours et demi, un esprit de vie venant de Dieu entra en eux, et ils se tinrent sur leurs pieds ». Le temps n’est plus; ainsi, les trois jours et demi sont symboliques de mille deux cent soixante jours ou années, lesquels, dans Apocalypse douze, versets six et quatorze, représentent le désert où le sanctuaire et l’armée furent foulés aux pieds. S’ils avaient été mis au tombeau, ils ne seraient pas dans une rue où ils pourraient être foulés aux pieds. Le fait que Future for America ait été foulé aux pieds n’est pas seulement une période symbolique, mais la période symbolique du message des « sept temps », représentée par le serment de Moïse.

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Luke 21:24.

Kaj ili mortos per la rando de glavo, kaj estos forkondukitaj kaptitoj en ĉiujn naciojn; kaj Jerusalem estos piedpremata de la nacianoj, ĝis plenumiĝos la tempoj de la nacianoj. Luko 21:24.

There are three times Jerusalem has been trodden down. First by Babylon from 677 BC until 607 BC. The second trampling down was by pagan Rome from 66 AD until 70 AD. The third time was by spiritual Rome from 538 through to 1798. The treading down of Jerusalem by the Gentiles identified in Luke twenty-one was the twelve hundred and sixty years of papal rule. Revelation eleven, where we find the testimony of Moses and Elijah opens with the identification of that period of time.

يُوجد ثلاثُ مرّاتٍ دِيسَت فيها أورشليم. الأولى كانت على يد بابل من سنة 677 ق.م حتى سنة 607 ق.م. أمّا الدوسُ الثاني فكان على يد روما الوثنية من سنة 66 م حتى سنة 70 م. وأمّا المرّة الثالثة فكانت على يد روما الروحية من سنة 538 حتى سنة 1798. إنّ دَوْسَ الأمم لأورشليم المذكور في لوقا واحدٍ وعشرين هو الألف ومئتان والستّون سنةً من الحكم البابوي. ويبدأ الإصحاح الحادي عشر من سفر الرؤيا، حيث نجد شهادة موسى وإيليا، بتعيين تلك المدّة الزمنية.

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. Revelation 11:1, 2.

On m’a donné un roseau semblable à une verge ; et l’ange se tint là, disant : Lève-toi, et mesure le temple de Dieu, et l’autel, et ceux qui y adorent. Mais le parvis qui est en dehors du temple, laisse-le de côté, et ne le mesure point ; car il a été donné aux Gentils ; et ils fouleront aux pieds la ville sainte pendant quarante-deux mois. Apocalypse 11:1, 2.

The command for John to measure the temple and the worshippers therein represents the opening of the judgment in 1844, for the previous two verses identify John as having experienced the bitterness of the Great Disappointment in 1844, then after he is told that he must repeat the work of proclaiming the message, verse one of chapter eleven identifies that judgment has just begun.

Amri ya Yohana kuipima hekalu na waabuduo waliomo humo inawakilisha kufunguliwa kwa hukumu mwaka 1844, kwa maana mistari miwili iliyotangulia inamtambulisha Yohana kuwa alipitia uchungu wa Kukatishwa Tamaa Kukuu mwaka 1844; kisha, baada ya kuambiwa kwamba impasa kurudia kazi ya kuitangaza ile ujumbe, mstari wa kwanza wa sura ya kumi na moja unaonyesha kwamba hukumu ilikuwa ndiyo kwanza imeanza.

“The time has come when everything is to be shaken that can be shaken, that those things that can not be shaken may remain. Every case is coming in review before God; for he is measuring the temple of God, and the worshipers therein. ‘These things, saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works…. I have somewhat against thee, because thou hast lost thy first love; remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove the candlestick out of his place.’ ‘Repent; or else I will come unto thee quickly, and will fight against thee with the sword of my mouth. He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving him that receiveth it.’” The 1888 Materials, 1116.

Den tid er kommet, da alt skal rokkes, som kan rokkes, for at de ting, som ikke kan rokkes, må blive stående. Hver sag kommer nu op til prøvelse for Gud; thi han måler Guds tempel og dem, som tilbeder deri. „Dette siger han, som holder de syv stjerner i sin højre hånd, han som vandrer midt iblandt de syv gyldne lysestager: Jeg kender dine gerninger…. Men jeg har det imod dig, at du har forladt din første kærlighed; kom derfor i hu, hvorfra du er faldet, og omvend dig, og gør de første gerninger; ellers kommer jeg snart til dig og vil flytte din lysestage bort fra dens sted.“ „Omvend dig; ellers kommer jeg snart til dig og vil kæmpe imod dig med min munds sværd. Den, som har øre, han høre, hvad Ånden siger til menighederne: Den, som sejrer, ham vil jeg give at æde af den skjulte manna, og jeg vil give ham en hvid sten, og på stenen et nyt navn skrevet, som ingen kender uden den, der får det.“ The 1888 Materials, 1116.

As John is representing the opening of the investigative judgment in 1844, he is told to leave off the courtyard of the temple, for it is given to the Gentiles who would trample down the holy city for twelve hundred and sixty years. Luke twenty-one identifies that the Gentiles would trample down Jerusalem until the “times” of the Gentiles was fulfilled. John in chapter eleven has just identified that the time of the treading down of Jerusalem by the Gentiles was the history of 538 until 1798. John identifies this period twice in chapter twelve as the wilderness, a period of time that the church fled into to avoid the persecution being brought by the pope.

ਜਿਵੇਂ ਯੂਹੰਨਾ 1844 ਵਿੱਚ ਜਾਂਚਕਾਰੀ ਨਿਆਂ ਦੇ ਖੁਲ੍ਹਣ ਦੀ ਪ੍ਰਤੀਨਿਧਤਾ ਕਰ ਰਿਹਾ ਹੈ, ਉਸ ਨੂੰ ਆਖਿਆ ਜਾਂਦਾ ਹੈ ਕਿ ਮੰਦਰ ਦੇ ਆੰਗਣ ਨੂੰ ਛੱਡ ਦੇਵੇ, ਕਿਉਂਕਿ ਉਹ ਗੈਰ-ਯਹੂਦੀਆਂ ਨੂੰ ਦਿੱਤਾ ਗਿਆ ਹੈ, ਜੋ ਪਵਿੱਤਰ ਸ਼ਹਿਰ ਨੂੰ ਇੱਕ ਹਜ਼ਾਰ ਦੋ ਸੌ ਸੱਠ ਵਰ੍ਹਿਆਂ ਤੱਕ ਰੌਂਦਣਗੇ। ਲੂਕਾ ਇਕੀਹ ਇਹ ਦਰਸਾਉਂਦਾ ਹੈ ਕਿ ਗੈਰ-ਯਹੂਦੀ ਯਰੂਸ਼ਲਮ ਨੂੰ ਤਦ ਤੱਕ ਰੌਂਦਦੇ ਰਹਿਣਗੇ ਜਦ ਤੱਕ ਗੈਰ-ਯਹੂਦੀਆਂ ਦੇ “ਸਮੇਂ” ਪੂਰੇ ਨਾ ਹੋ ਜਾਣ। ਯੂਹੰਨਾ ਗਿਆਰ੍ਹਵੇਂ ਅਧਿਆਇ ਵਿੱਚ ਹੁਣੇ ਹੀ ਇਹ ਪਹਿਚਾਣ ਕਰ ਚੁੱਕਾ ਹੈ ਕਿ ਗੈਰ-ਯਹੂਦੀਆਂ ਵੱਲੋਂ ਯਰੂਸ਼ਲਮ ਨੂੰ ਰੌਂਦਣ ਦਾ ਸਮਾਂ 538 ਤੋਂ 1798 ਤੱਕ ਦਾ ਇਤਿਹਾਸ ਸੀ। ਯੂਹੰਨਾ ਬਾਰ੍ਹਵੇਂ ਅਧਿਆਇ ਵਿੱਚ ਇਸ ਅਵਧੀ ਨੂੰ ਦੋ ਵਾਰ ਜੰਗਲ ਵਜੋਂ ਦਰਸਾਉਂਦਾ ਹੈ, ਇੱਕ ਐਸਾ ਸਮਾਂ ਜਿਸ ਵਿੱਚ ਕਲੀਸੀਆ ਪੋਪ ਵੱਲੋਂ ਲਿਆਂਦੇ ਜਾ ਰਹੇ ਉਤਪੀੜਨ ਤੋਂ ਬਚਣ ਲਈ ਭੱਜ ਗਈ ਸੀ।

When Moses and Elijah are slain and left in the street to be trodden down for a period of three and a half days, the three previous histories when Jerusalem was trodden down are to be understood as typifying that period of time. In Luke twenty-one the Gentiles would tread down the holy city until the “times” of the Gentiles would be fulfilled.

Lorsque Moïse et Élie sont mis à mort et laissés dans la rue pour y être foulés aux pieds pendant une période de trois jours et demi, il faut comprendre que les trois histoires antérieures au cours desquelles Jérusalem fut foulée aux pieds préfigurent cette période de temps. Dans Luc vingt et un, les Gentils fouleraient aux pieds la ville sainte jusqu’à ce que les « temps » des Gentils soient accomplis.

Thus, Luke identifies more than one time of the Gentiles, but we know the time of the Gentiles being fulfilled was 1798. The first “time of the Gentiles” began in 723 BC when the northern kingdom of Israel was trodden down by Assyria. That treading down began a trampling down by a pagan power and continued until 538 when the papal power carried on the work until 1798. Paganism scattered and trampled down literal Israel and papalism scattered and trampled down spiritual Israel. The “times” of the Gentiles represent the twenty-five hundred and twenty years of Leviticus twenty-six that represents two periods of treading down. The first was carried out by paganism as represented by Assyria, then Babylon, then pagan Rome. Then the second desolating power that Miller identified in the sacred framework of prophecy he employed, was papalism which would continue the treading down until 1798. The treading down of both paganism and papalism is the very question that is raised in the heavenly dialogue that produces the answer that is the foundation and central pillar of Adventism.

Ийнхүү Лук харь үндэстнүүдийн нэгээс илүү цаг үеийг тодорхойлж байна; харин харь үндэстнүүдийн цаг үе биелсэн нь 1798 он байсан гэдгийг бид мэднэ. Эхний “харь үндэстнүүдийн цаг үе” МЭӨ 723 онд Израилийн хойд хаант улс Ассирийн хөлд талхлагдах үед эхэлсэн. Тэрхүү талхлагдал нь харийн хүчээр гишгэлтэнд өртөх явдлыг эхлүүлсэн бөгөөд 538 он хүртэл үргэлжилж, дараа нь папын эрх мэдэл тэр үйл хэргийг 1798 он хүртэл үргэлжлүүлсэн. Язгуур шүтлэг нь бодит Израилийг тараан сарниулж, талхлан гишгэлсэн бол папизм нь сүнслэг Израилийг тараан сарниулж, талхлан гишгэлсэн. Харь үндэстнүүдийн “цаг үеүүд” нь Левит хорин зургаад буй хоёр мянга таван зуун хорин жилийг илэрхийлдэг бөгөөд энэ нь талхлан гишгэх хоёр үеийг төлөөлдөг. Эхнийх нь Ассири, дараа нь Вавилон, улмаар харийн Ромоор төлөөлөгдсөн язгуур шүтлэгээр хэрэгжсэн. Дараа нь Миллерийн хэрэглэсэн эш үзүүллэгийн ариун хүрээнд түүний тодорхойлсон хоёр дахь хоосруулагч хүч нь папизм байсан бөгөөд энэ нь 1798 он хүртэл талхлан гишгэх ажлыг үргэлжлүүлэх байв. Язгуур шүтлэг болон папизмын аль алиных нь талхлан гишгэх явдал нь тэнгэрлэг яриа хэлэлцээнд хөндөгдсөн яг тэр асуулт мөн бөгөөд тэр ярианаас гарсан хариулт нь Адвентизмын суурь болон төв багана болдог.

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel 8:13, 14.

Puis j’entendis un saint qui parlait; et un autre saint dit à celui qui parlait : Jusques à quand durera la vision concernant le sacrifice perpétuel et la transgression dévastatrice, livrant à la fois le sanctuaire et l’armée pour être foulés aux pieds ? Et il me dit : Jusqu’à deux mille trois cents jours ; puis le sanctuaire sera purifié. Daniel 8:13, 14.

The angel Gabriel and other angels led Miller to understand that the “daily” represented paganism and that the “transgression of desolation” represented papalism. Both paganism and papalism would trample down the sanctuary and host. Therefore the “times” of the Gentiles which Luke refers to is the two trampling down periods of twelve hundred and sixty years, that together are the seven times of Leviticus twenty-six.

Միքայել հրեշտակը և մյուս հրեշտակները առաջնորդեցին Միլլերին հասկանալու, որ «ամենօրյա»-ն ներկայացնում էր հեթանոսությունը, իսկ «ավերման հանցագործությունը» ներկայացնում էր պապականությունը։ Թե՛ հեթանոսությունը, թե՛ պապականությունը պիտի կոխկռտեին սրբարանը և զորքը։ Ուստի այն «ժամանակները» հեթանոսների, որոնց մասին հիշատակում է Ղուկասը, այդ երկու կոխկռտման ժամանակաշրջաններն են՝ հազար երկու հարյուր վաթսունական տարիներից, որոնք միասին կազմում են Ղևտական քսանվեցի յոթ ժամանակները։

The message of the “oath” of Moses was slain in 1863, along with the messenger Elijah who had presented the message of Moses. Both the message of Moses and the Elijah messenger was resurrected post September 11, 2001. After the message of Moses that was once again proclaimed by Elijah, they were both slain and then left in the street and not buried for twelve hundred and sixty days is a direct connection to the message of the “seven times” that Daniel calls the “oath” of Moses. The movement and the messenger that repeats the Elijah message of Moses as typified by Miller and the Millerites will ultimately stand upon its feet and be resurrected.

Le message du « serment » de Moïse fut mis à mort en 1863, en même temps que le messager Élie qui avait présenté le message de Moïse. Tant le message de Moïse que le messager Élie furent ressuscités après le 11 septembre 2001. Après que le message de Moïse eut de nouveau été proclamé par Élie, le fait qu’ils aient tous deux été mis à mort, puis laissés dans la rue sans être ensevelis pendant mille deux cent soixante jours, constitue un lien direct avec le message des « sept temps » que Daniel appelle le « serment » de Moïse. Le mouvement et le messager qui répètent le message éliahique de Moïse, tel qu’il est préfiguré par Miller et les millérites, finiront par se tenir sur leurs pieds et être ressuscités.

And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

Na baada ya siku tatu na nusu Roho wa uhai kutoka kwa Mungu akaingia ndani yao, nao wakasimama kwa miguu yao; hofu kuu ikawapata wale waliowaona. Nao wakasikia sauti kuu kutoka mbinguni, ikiwaambia, Njoo huku juu. Wakapaa kwenda mbinguni katika wingu; na adui zao wakawaona. Ufunuo 11:11, 12.

We will address this truth in the next article.

Nous traiterons de cette vérité dans le prochain article.