As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
យើងត្រឡប់មកកំណត់អត្តសញ្ញាណប្រវត្តិសាស្ត្រដែលលាក់កំបាំងនៃខទីសែសិបវិញ ដូច្នេះ វាហាក់ដូចជាសមគួរដំបូងបង្អស់ក្នុងការពិនិត្យឡើងវិញនូវមូលដ្ឋានគ្រឹះនៃអត្ថបទបួនដំបូងក្នុងស៊េរីនេះ។ អត្ថបទទីមួយក្នុងចំណោមអត្ថបទបួននៃស៊េរីនេះបានបង្ហាញការបកស្រាយតាមព្យាករណ៍មួយ ដោយបង្ហាញព្រះគ្រីស្ទថាជាសិង្ហនៃកុលសម្ព័ន្ធយូដា (និង Alpha and Omega) ដែលទ្រង់បើកត្រាផ្នែកខ្លះៗនៃដានីយ៉ែលជំពូកដប់មួយ នៅពេលវេលាសំខាន់ៗ ដើម្បីដឹកនាំចលនាកំណែទម្រង់ចុងក្រោយនៃមនុស្ស 144,000 នាក់។ វាបញ្ជាក់ថា ប្រវត្តិសាស្ត្រនៃទេវតាទីមួយ និងទេវតាទីពីរ ស្របគ្នានឹងប្រវត្តិសាស្ត្រនៃសាររបស់ទេវតាទីបី ដូច្នេះហើយបានកំណត់ថា នៅឆ្នាំ 1989 (១២៦ ឆ្នាំបន្ទាប់ពីការបះបោរអាដវេនទីស្តឆ្នាំ 1863) សិង្ហបានបើកត្រាដានីយ៉ែល 11:40–45។ ខទាំងនោះដែលត្រូវបានបើកត្រា តាមដានរបួសស្លាប់របស់អំណាចសម្តេចប៉ាបនៅឆ្នាំ 1798 ការជាសះស្បើយរបស់វាតាមរយៈសហភាពបីមុខរវាងនាគ សត្វសាហាវ និងព្យាការីក្លែងក្លាយ ដែលបន្តនាំទៅរក Armageddon នៅ «ភ្នំបរិសុទ្ធដ៏រុងរឿង» នៃខទីសែសិបប្រាំ។ ខណៈដែលចលនានៃមនុស្សមួយសែនបួនម៉ឺនបួនពាន់នាក់ កាន់តែខិតជិតច្បាប់ថ្ងៃអាទិត្យដែលនឹងមកដល់ក្នុងពេលឆាប់ៗនេះនៅសហរដ្ឋអាមេរិក ប្រវត្តិសាស្ត្រដែលលាក់កំបាំងនៃខទី 40 (ដែលគ្របដណ្តប់ចាប់ពីឆ្នាំ 1989 រហូតដល់ច្បាប់ថ្ងៃអាទិត្យនោះ) បានចាប់ផ្តើមត្រូវបានបើកត្រានៅខែកក្កដា ឆ្នាំ 2023។
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
En s’appuyant sur le commentaire d’Ellen White selon lequel la partie non scellée du livre de Daniel se rapportant aux derniers jours produit un « accroissement de connaissance » qui prépare un peuple à subsister. « L’huile » est identifiée comme étant le Saint-Esprit, les messages divins et le caractère dans la parabole des dix vierges. Le descèlement a déclenché le processus d’épreuve en trois volets de Daniel 12:10, où beaucoup sont « purifiés, blanchis et éprouvés ». Cette histoire représente plusieurs points prophétiques où la prophétie a été descellée, à commencer par 1989, le 11 septembre 2001 et juillet 2023. Ces divers descèlements représentent une période allant de 1989 jusqu’au 11 septembre, la période du 11 septembre jusqu’à la loi du dimanche imminente, et la période du temps de retard depuis le 18 juillet 2020 jusqu’au 31 décembre 2023, durant laquelle le message du Cri de Minuit est progressivement descellé jusqu’à la loi du dimanche.
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Der Kandidaten, zu den einhundertvierundvierzigtausend zu gehören, Erwachen, dargestellt durch die verdorrten Gebeine in Hesekiel 37 und durch die zwei Zeugen aus Offenbarung 11, die, mit dem Geist erfüllt, auf ihren Füßen stehen, wird durch die Entsiegelung bewirkt. Wenn Gottes Volk es versäumt, zu diesem „kostbaren Licht“ zu erwachen, das auf Gefahren wie die päpstliche Macht und das Sonntagsgesetz hinweist, werden sie durch Irrlehren gesichtet (wodurch die Spreu vom Weizen getrennt wird). Frühere prophetische Wegmarken wie der Blair Bill von 1888 und der Patriot Act werden als prophetische Warnungen ausgewiesen. Der Artikel legt dar, dass alle vorhergehenden Linien prophetischer Geschichte, die in Daniel Kapitel 11 dargestellt sind, sich in den Versen 40–45 wiederholen. Der Artikel legt dar, dass das Bild des Tieres zuerst in den Vereinigten Staaten und dann in der Welt aufgerichtet wird, vorgebildet durch 321 und das erste Sonntagsgesetz, gefolgt vom weltweiten Bild des Tieres, vorgebildet durch 538, wenn Michael sich erhebt und die Gnadenzeit endet.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
اَلْجُزْءُ الثَّانِي مِنَ الْمَقَالَاتِ الْأَرْبَعِ يُوَاصِلُ الْإِطَارَ النَّبَوِيَّ مِنْ خِلَالِ تَعْيِينِ «قَانُونِ بَاتْرِيُوت» لِعَامِ 2001 عَلَى أَنَّهُ «تَكَلُّمُ» الْوِلَايَاتِ الْمُتَّحِدَةِ فِي إِتْمَامِ رُؤْيَا 13:11. وَكَانَ «قَانُونُ بَاتْرِيُوت» أَوَّلَ ثَلَاثَةِ تَنَكُّرَاتٍ دُسْتُورِيَّةٍ تُوَازِي الْمَعَالِمَ الثَّلَاثَ فِي بَدَايَةِ الْمَمْلَكَةِ السَّادِسَةِ مِنْ نُبُوَّةِ الْكِتَابِ الْمُقَدَّسِ؛ إِعْلَانُ الِاسْتِقْلَالِ سَنَةَ 1776، وَالدُّسْتُورُ سَنَةَ 1789، وَقَوَانِينُ الْأَجَانِبِ وَالْفِتْنَةِ سَنَةَ 1798. أَمَّا مَشْرُوعُ بْلَيْرَ الْفَاشِلُ سَنَةَ 1888، وَهُوَ مُحَاوَلَةٌ لِفَرْضِ قَانُونِ أَحَدٍ وَطَنِيٍّ، فَقَدْ سُحِبَ نَظِيرَ حِصَارِ كِسْتِيُوسَ فِي سَنَةِ 66؛ وَكِلَاهُمَا يُشِيرَانِ نَمَطِيًّا إِلَى سَنَةِ 2001، حِينَ بَدَأَ «قَانُونُ بَاتْرِيُوت» فَتْرَةَ الِاخْتِبَارِ الْخَاصَّةِ بِصُورَةِ الْوَحْشِ فِي الْوِلَايَاتِ الْمُتَّحِدَةِ. وَيَتَوَافَقُ «قَانُونُ بَاتْرِيُوت» مَعَ سَنَةِ 1776، وَقَدِ اسْتَبْدَلَ الْقَانُونَ الْعُرْفِيَّ الْإِنْجِلِيزِيَّ «الْمُتَّهَمُ بَرِيءٌ حَتَّى تَثْبُتَ إِدَانَتُهُ» بِالْقَانُونِ الْمَدَنِيِّ الرُّومَانِيِّ «الْمُتَّهَمُ مُدَانٌ حَتَّى يُثْبِتَ بَرَاءَتَهُ». أَمَّا الْمَعْلَمُ الْأَوْسَطُ، الَّذِي تُمَثِّلُهُ سَنَةُ 1789—وَمُحَاكَمَاتُ بِلُوسِي الَّتِي ابْتَدَأَتْ فِي يَنَايِرَ 2022—فَقَدْ دَاسَ الضَّمَانَاتِ الْإِجْرَائِيَّةَ وَالْمَوْضُوعِيَّةَ لِلْأُصُولِ الْقَانُونِيَّةِ الْوَاجِبَةِ مِنْ خِلَالِ الْمُحَارَبَةِ الْقَانُونِيَّةِ السِّيَاسِيَّةِ، وَعَمَلِيَّاتِ الرَّايَاتِ الزَّائِفَةِ، وَفَسَادِ الْوَكَالَاتِ، مُنْكِرًا عَلَنًا الْحُقُوقَ الْأَسَاسِيَّةَ. وَهَذِهِ الْمَعَالِمُ الثَّلَاثَةُ لِـ«التَّكَلُّمِ» فِي «قَانُونِ بَاتْرِيُوت» سَنَةَ 2001، وَ«مُحَاكَمَاتِ بِلُوسِي» سَنَةَ 2022، وَقَانُونِ الْأَحَدِ الْآتِي، تَتَنَكَّرُ تَدْرِيجِيًّا لِكُلِّ مَبْدَإٍ مِنْ مَبَادِئِ دُسْتُورِ الْوِلَايَاتِ الْمُتَّحِدَةِ.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Ensuite, le protestantisme unit ses mains à la papauté et au spiritisme dans la triple union; alors les États-Unis parlent comme un dragon, forment pleinement l’image de la bête, remplissent leur coupe de probation et cessent d’être le sixième royaume. L’apostasie nationale est alors suivie de la ruine nationale. Le fait de parler au moment de la loi du dimanche est typifié par le commencement et la première loi dominicale de Constantin en 321, puis l’achèvement et la dernière loi dominicale sont représentés par 538.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Tout cela est caché dans l’histoire prophétique de Daniel 11:40, qui est parallèle à la ligne millérite ainsi qu’à la ligne allant du Christ à la croix. Apocalypse 12:15–16 présente la Constitution comme la « terre » qui engloutit autrefois le fleuve de persécution du dragon, mais qui, en définitive, parlera comme le dragon lors de la loi dominicale bientôt à venir. L’avertissement d’Ellen White dans Testimonies, volume 5 (pages 711 et 451, 452), selon lequel toute législation religieuse qui fait des concessions à la papauté, et que la loi dominicale révélera l’esprit du dragon, confirme que les trois étapes de 1776, 1789 et 1798 sont des balises prophétiques qui préfigurent le processus final d’épreuve en trois étapes, lequel s’achève à l’épreuve finale; et ce processus d’épreuve est ce qui prépare le peuple de Dieu à tenir ferme.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
ਮੁੱਦੇ ਦਾ ਤੀਜਾ ਲੇਖ Ellen White ਦੀਆਂ *Testimonies*, volume 5, pages 451, 452 ਵਿੱਚ ਦਿੱਤੀਆਂ ਚੇਤਾਵਨੀਆਂ ਨੂੰ ਹੋਰ ਵਿਸਥਾਰ ਨਾਲ ਪ੍ਰਗਟ ਕਰਦਾ ਹੈ, ਅਤੇ ਇਹ ਦਾਅਵਾ ਕਰਦਾ ਹੈ ਕਿ ਸੰਯੁਕਤ ਰਾਜ ਅਮਰੀਕਾ ਵਿੱਚ ਜਲਦੀ ਆਉਣ ਵਾਲਾ Sunday law ਉਹ ਨਿਰਣਾਇਕ ਪਲ ਦਰਸਾਉਂਦਾ ਹੈ ਜਦੋਂ ਉਹ ਰਾਸ਼ਟਰ ਧਰਮਿਕਤਾ ਨਾਲ ਪੂਰੀ ਤਰ੍ਹਾਂ ਸੰਬੰਧ ਤੋੜ ਲੈਂਦਾ ਹੈ, ਅਤੇ ਤਿਹਰੇ ਏਕਤਾਪਨ ਨੂੰ ਪੂਰਾ ਕਰਦਾ ਹੈ (Protestantism ਦਾ Romanism ਅਤੇ spiritualism ਨਾਲ ਹੱਥ ਮਿਲਾਉਣਾ)। ਫਿਰ ਸੰਯੁਕਤ ਰਾਜ ਇੱਕ Protestant ਅਤੇ republican ਸਰਕਾਰ ਵਜੋਂ ਹਰ ਸੰਵਿਧਾਨਕ ਸਿਧਾਂਤ ਦਾ ਖੰਡਨ ਕਰਦਾ ਹੈ, ਅਤੇ papal ਭਰਮਾਂ ਦਾ ਪ੍ਰਚਾਰ ਕਰਦਾ ਹੈ। ਇਹ ਉਹ ਸੰਕੇਤ ਹੈ ਕਿ ਪਰਮੇਸ਼ੁਰ ਦੀ ਸਹਿਨਸ਼ੀਲਤਾ ਦੀ ਸੀਮਾ ਪੂਰੀ ਹੋ ਚੁੱਕੀ ਹੈ, ਇਸ ਤਰ੍ਹਾਂ ਰਾਸ਼ਟਰ ਦੇ ਅਧਰਮ ਦੇ ਪਿਆਲੇ ਨੂੰ ਭਰਦਿਆਂ, ਦਇਆ ਦੇ ਦੂਤ ਦੇ ਪ੍ਰਸਥਾਨ ਨੂੰ ਉਤਪ੍ਰੇਰਿਤ ਕਰਦਿਆਂ ਅਤੇ ਰਾਸ਼ਟਰੀ ਨਾਸ ਦੀ ਸ਼ੁਰੂਆਤ ਕਰਦਿਆਂ। ਤਦ ਪੰਜਵੇਂ ਮੁਹਰ ਵਿੱਚ ਸ਼ਹੀਦਾਂ ਦੀ ਪੁਕਾਰ, “How long?” ਦਾ ਉੱਤਰ ਆ ਜਾਂਦਾ ਹੈ, ਜਦੋਂ papal ਸ਼ਹੀਦਾਂ ਦਾ ਦੂਜਾ ਸਮੂਹ ਪੂਰਾ ਕੀਤਾ ਜਾਂਦਾ ਹੈ। ਅਜਗਰ ਦੀ ਆਤਮਾ ਉਸ ਵੇਲੇ ਪ੍ਰਗਟ ਹੁੰਦੀ ਹੈ ਜਦੋਂ “Sunday movement” ਬੋਲਦੀ ਹੈ—ਆਧੁਨਿਕ “abomination of desolation” ਵਜੋਂ ਸੇਵਾ ਕਰਦਿਆਂ (ਜਿਸ ਦੀ ਗੱਲ Daniel ਨੇ ਕੀਤੀ ਅਤੇ ਜਿਸ ਦਾ ਹਵਾਲਾ Christ ਨੇ ਦਿੱਤਾ) ਨਾਸ ਤੋਂ ਪਹਿਲਾਂ ਸ਼ਹਿਰਾਂ ਤੋਂ ਭੱਜ ਜਾਣ ਲਈ ਇੱਕ ਨਿਸ਼ਾਨ ਵਜੋਂ। Sunday law ਸੰਵਿਧਾਨ ਦੇ ਕ੍ਰਮਿਕ ਖੰਡਨ ਦਾ ਅੰਤਿਮ ਨਿਸਕਰਸ਼ ਹੈ, ਜਿਸ ਦੀ ਸ਼ੁਰੂਆਤ 2001 ਵਿੱਚ Patriot Act ਨਾਲ ਹੋਈ ਸੀ (ਜਿਸ ਦਾ ਪ੍ਰਤੀਕ 1888 ਦੇ Blair Bills, Cestius ਦੀ 66 AD ਦੀ ਘੇਰਾਬੰਦੀ, Christ ਦਾ baptism, August 11, 1840 ਅਤੇ The Declaration of Independence ਹਨ)।
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
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Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
ከውስጣዊ አቅጣጫ፣ የአውሬው ምስል የፈተና ዘመን በሰዎች ሁሉ መካከል የባሕርይ ቅርጽ መሠራትን ይፈትናል (የክርስቶስ ምስል በእርሱ በተቃራኒው የሰይጣን የአውሬው ምስል መካከል)፤ በዚህም ጥበበኞችንና ሞኞችን ድንግል ሴቶች ይለያል፤ ከውጫዊ አቅጣጫ ግን የመጨረሻዎቹን ዘመናት የፖለቲካ ትግሎች፣ ግንኙነቶችና የተሰበሩ ኪዳኖች ይለይታል። ከ2001 ጀምሮ እስከ እሑድ ሕግ ዘመን ድረስ ያለው ጊዜ የኋለኛውን ዝናብ መርጨት ያስጀምራል (ይህም በራእይ 18 ያለው መልአክ በሴፕቴምበር 11, 2001 በመውረዱ ጀመረ፥ በኒው ዮርክ ታላላቅ ሕንፃዎች ውድቀት ምድርን እያበራ ሳለ)። 9/11 የላኦዲቅያ ሰባተኛ ቀን አድቬንቲዝምን ማጣራት ይጀምራል፤ ይህም በራእይ 10 እንደተገለጸው ሊበላ የሚገባውን “ትንሹን መጽሐፍ” መልእክት በመቀበል ወይም በመከልከል ነው። ስንዴውና እንክርዳዱ እስከ እሑድ ሕግ ድረስ አብረው ይኖራሉ፤ በዚያን ጊዜ ግን መቶ አርባ አራቱ ሺህ እንደ ዓርማ ከፍ ይደረጋሉ፣ እንዲሁም በ321 እስከ 538 የተመሰለው ዓለም አቀፍ የአውሬው-ምስል ቅርጽ መሠራት ጊዜ የኋለኛው ዝናብ ሙሉ ፍሰት መፍሰስ ይመጣል። ከዚያም ሚካኤል እስኪነሣ እና የምሕረት ዘመን እስኪዘጋ ድረስ ከባቢሎን የታላቁ ብዛት መሰብሰብ ይጀምራል። ይህም ፍርድ ከ9/11 ጀምሮ በመጀመሪያ በእግዚአብሔር ቤት እንዲጀምር፣ ከዚያም ከእሑድ ሕግ በኋላ ወደ አስራ አንደኛው ሰዓት ሠራተኞች እንዲደርስ ከሚል ሐሳብ ጋር ይስማማል።
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
مادۂ سوم اس بات پر زور دیتا ہے کہ اُس زمانہ سے زندہ بچ نکلنے کے لیے، جب آسمانی جلال اور گزشتہ ایذارسانیاں باہم آمیز ہو کر دوبارہ دہرائی جائیں گی، ضروری ہے کہ پیشتر ہی نبوت پر عبور حاصل کیا گیا ہو، اور یہ عبور یسعیاہ 28 کے اصولِ „حکم پر حکم، سطر پر سطر“ کے طریقِ کار کے وسیلہ سے ہو۔ اس طریقِ کار کی مثال دانی ایل کے وفاداروں، مسیح کے پینتیکست سے پیشتر شاگردوں، اور شدرک، میسک، اور عبدنگو سے ملتی ہے، جو بھٹی میں اُن لوگوں کے نمونہ قرار پاتے ہیں جو شیطان کے عجیب کاموں اور جعل سازیوں کے درمیان „لکھا ہے“ پر مضبوطی اور اطمینان کے ساتھ قائم رہنے کے لیے تیار کیے گئے ہوں۔
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
चौथे लेख में यह समझाया गया है कि संयुक्त राज्य अमेरिका में पशु की मूरत के गठन की भविष्यद्वाणीगत परीक्षा-प्रक्रिया तीन संवैधानिक मार्गचिह्नों के समानांतर चलती है और उनसे गुंथी हुई है (2001 में पैट्रियट एक्ट प्रारम्भिक “बोलना” के रूप में, 2022 में पेलोसी ट्रायल्स मध्य बिन्दु के रूप में, और रविवार का कानून अन्तिम के रूप में)। यह परीक्षा-प्रक्रिया बुद्धिमान कुँवारियों (144,000) को उस चरम परीक्षा—अर्थात् उत्पीड़न के मुकुटधारी परीक्षण—को सहने के लिए तैयार करती है, जो रविवार के कानून से आरम्भ होती है, जब राष्ट्रीय धर्मत्याग विनाश की ओर ले जाता है। तब शैतान अद्भुत कूट-अनुकरण प्रकट करता है (अपने को परमेश्वर बताकर और चमत्कारों के साथ), और स्वर्गीय महिमा अतीत के बार-बार हुए उत्पीड़नों के साथ मिल जाती है, जिससे परमेश्वर के लोग परमेश्वर के सिंहासन से निकलने वाले प्रकाश में अचल चलते रहते हैं। यह तैयारी यूहन्ना 6 में मसीह की युक्ति का प्रतिबिम्ब है (जैसा कि The Desire of Ages, 394 में टिप्पणी की गई है), जहाँ उसने एक कठोर परीक्षा को इसलिए होने दिया कि आत्म-स्वार्थी अनुयायी प्रारम्भ में ही छाँट दिए जाएँ, और उसकी उपस्थिति के द्वारा सच्चे चेलों को उनकी अन्तिम परीक्षा (गतसमनी, विश्वासघात, क्रूसारोपण) के लिए दृढ़ किया जाए। इसी प्रकार, पशु की मूरत की परीक्षा—जिसमें आन्तरिक चरित्र-गठन (मसीह की मूरत बनाम शैतान की पशु-मूरत) तथा चर्च और राज्य के पृथक्करण को उलट देने वाला बाह्य कलीसिया-राज्य संघ, दोनों सम्मिलित हैं—लाओदीकियाई ऐडवेंटवाद को छानती है। यह परीक्षा यशायाह 28 की “पंक्ति पर पंक्ति” पद्धति के द्वारा मुहरबन्द न की गई सन्देश की स्वीकृति के माध्यम से बुद्धिमानों को शुद्ध करती है।
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
La lumière descellée est la lumière du septième sceau (Apocalypse 8:1–5), manifestée comme un feu jeté sur la terre en réponse aux prières des saints, ainsi que l’ont préfiguré les langues de feu lors de l’effusion de la Pentecôte. La lumière descellée fut aussi représentée par le cri de minuit millérite (qui prépara, par la foi, l’entrée dans le lieu très saint), et qui s’accomplira dans le cri de minuit moderne descellé en juillet 2023, au sein de l’histoire cachée de Daniel 11:40.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
सन् 9/11 के पश्चात् से उत्तरवर्षा के छिड़काव का संदेश, तथा पोपसत्ता और रविवार की व्यवस्था के विषय में ज्ञान की वृद्धि, और इसके साथ-साथ सात गर्जनों के मुहर-खुलने तथा चालीसवें पद के गुप्त इतिहास—ये सब यीशु मसीह के प्रकाशितवाक्य के उद्घाटन में समाहित हैं। पशु की मूरत के गठन पर विस्तृत भविष्यद्वाणीगत प्रकाशना—जिसमें रिपब्लिकन और प्रोटेस्टेंट दोनों सींगों के संघर्ष, राजनीतिक दल, लौदीकियाई ऐडवेंटवाद, 144,000 का उद्भव, इस्लाम की तीसरी हाय, रूस, संयुक्त राष्ट्र, पोपीय शक्ति, और हस्मोनी समानताएँ सम्मिलित हैं—बुद्धिमानों को इस योग्य बनाती है कि वे परमेश्वर के मार्गदर्शन को पहचानें और उसे ग्रहण करें, बिना पूर्वकालीन अगुवाई को भूले (Testimonies to Ministers, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
Ang “munting aklat” (Pahayag 10) na kanilang kinain, sa pamamagitan ng paglalagom nito sa loob sa pamamagitan ng pag-aaral na gaya ng sa mga taga-Berea sa kasaysayang nakita nang patiuna, ang isang daan at apatnapu’t apat na libo ay nagkakamit ng pagkakilala upang makatayong matatag sa, “Nasusulat,” sa gitna ng mga pandaraya ni Satanas. Ang kanilang paghahanda ay nagbibigay sa kanila ng kakayahang iwasang umurong sa kapahamakan (Hebreo 10:37–39; Habakuk 2:4), at pagkatapos nito ay nahahayag silang mga mananagumpay na subok at napatunayan, na tumutupad sa mga utos ng Diyos (lalo na ang ikaapat) at sa pananampalataya ni Jesus. Sila yaong mga lumalagos sa huling krisis kung saan ang ganap ay mabubuhay sa pamamagitan ng pananampalataya, na iniingatan ng mga anghel, samantalang ang mga mangmang (na tumatanggi sa metodolohiya at mensahe) ay nahaharap sa makapangyarihang pagkalinlang at nawawalan ng pag-asa. Ito ay umaayon sa Testimonies, tomo 9, sa kabanatang For the Coming of the King, (nagsisimula sa pahina 11) taglay ang simbolismo nitong 9/11, kaya’t itinatakda ang yugto mula 9/11 hanggang sa batas ng Linggo bilang panahon ng pagtatatak, kung kailan nauunawaan ng marurunong ang pagkatupad ng Daniel onse at walang kinatatakutan maliban sa paglimot sa pangunguna ng Diyos sa nakaraang mga banal na kasaysayan.
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Maqaaladaha afarta ah, marka la isu geeyo, waxay soo bandhigaan fasiraad nebiyadeed oo ku saabsan Masiixa, sida Libaaxa qabiilka Yahuudah, iyo Alfa iyo Oomega kan waqtiyada muhiimka ah ka fura qaybo ka mid ah Daanyeel cutubka kow iyo tobnaad si uu u hago dhaqdhaqaaqa dib-u-habaynta ugu dambeeya ee boqol iyo afartan iyo afarta kun. Sannadkii 1989, oo ahayd 126 sano ka dib “caasinnimadii” Adventist ee 1863, Libaaxu wuxuu furay Daanyeel 11:40–45, isagoo muujiyey bogsashada nabarkii dhimashada lahaa ee baabbanimada ee 1798 ee ku timid midowga saddex-geesoodka ah (masduulaagga, bahalka, iyo nebigii beenta ahaa) ee aayadda afartan iyo kow, taas oo horseedaysa Armageddoon, “buurta quduuska ah ee ammaanta leh” halkaas oo baabbanimadu ku hesho xukunkeedii ugu dambeeyey ee aayadda afartan iyo shan. Furitaankani wuxuu bilaabaa bilowga dhaqdhaqaaqa, isagoo dhalinaya “korodhka aqoonta” (Selected Messages, book 2) ee ku saabsan “baabbanimada iyo sharciga Axadda”, kuna kicinaya imtixaanka saddex-geesoodka ah ee ah in la “daahiriyo, la caddaysto, oo la tijaabiyo” sida lagu matalay Daanyeel 12:10.
We will continue these thoughts in the next article.
Nous poursuivrons ces réflexions dans le prochain article.