Those on the wrong side of this final controversy of the symbol of Rome lean upon a flawed application of a triple application of prophecy as they suggest that the three Rome’s are defined by the three Sunday laws of the years 321, 538 and the soon-coming Sunday law in the United States. In doing so they place an incorrect slant upon the rule and the prophetic history they select, as was also done in the controversy over the four insects of Joel. The four generations followed by four devouring insects in the first six verses of Joel address how God’s people are progressively decimated over four generations, and that the decimation was accomplished by Adventism’s acceptance of the theology of Rome and apostate Protestantism.

Wɔn a wɔwɔ akasakasa yi a etwa to yi mu wɔ Roma agyiraehyɛde no afã a ɛnteɛ no de gyina nkɔmhyɛ no mprɛnsa so dwumadi bi a wɔde di dwuma wɔ ɔkwan a ɛfom so so, bere a wɔkyerɛ sɛ Roma mmiɛnsa no wɔkyerɛ wɔn denam Kwasida mmara mmiɛnsa a ɛfa mfe 321, 538, ne Kwasida mmara a ɛreba ntɛm wɔ United States no so. Bere a wɔyɛ saa no, wɔde akyea a ɛnteɛ gu mmara no ne nkɔmhyɛ abakɔsɛm a wɔpaw no so, sɛnea wɔyɛɛ no nso wɔ akasakasa a ɛfa Yoel mmoawa nnan no ho no mu. Awo ntoatoaso nnan a akyi no, mmoawa adidifo nnan a wɔwɔ Yoel nkyekyɛm asia a edi kan no mu no kasa fa sɛnea Onyankopɔn nkurɔfo sɛe nkakrankakra wɔ awo ntoatoaso nnan mu ho, na sɛe no baa mu denam sɛ Adventism gyee Roma ne Protestantfo a wɔatew wɔn ho no nyamekyerɛ tom so.

In the current controversy those who attempt to employ the Sunday law to define the three Rome’s, avoid the truth that there are actually four Sunday laws that are identified in God’s prophetic Word, and that the year 321 represents the soon-coming Sunday law in the United States, and the Sunday law of 538 typifies the Sunday law which is enforced upon all the nations of the world. Four Sunday laws does not identify three Sunday laws, especially when the third manifestation in a triple application of prophecy represents the final fulfillment. The soon-coming Sunday law in the United States is not the final Sunday law, it actually marks the beginning of a series of Sunday laws as each nation on the globe progressively accepts the mark of papal authority.

I tvisten som nu pågår, undviker de som försöker använda söndagslagen för att definiera de tre Rom den sanningen att det i själva verket finns fyra söndagslagar som identifieras i Guds profetiska Ord, och att året 321 representerar den snart kommande söndagslagen i Förenta staterna, och att söndagslagen år 538 förebildar den söndagslag som påtvingas alla världens nationer. Fyra söndagslagar identifierar inte tre söndagslagar, särskilt inte när den tredje manifestationen i en trefaldig tillämpning av profetian representerar den slutliga uppfyllelsen. Den snart kommande söndagslagen i Förenta staterna är inte den slutliga söndagslagen; den markerar i själva verket början på en serie söndagslagar, allteftersom varje nation på jordklotet steg för steg accepterar märket på påvlig auktoritet.

Those who were awakened in July, 2023, are required to understand that the prophetic test that confronts them occurs during the outpouring of the Holy Spirit, and that during that outpouring one class is receiving the “oil,” and the other class is receiving “strong delusion.” The primary representation of those who receive strong delusion is represented in the very chapter where the expression strong delusion is located, and in that chapter the truth that is either loved or rejected is the truth which defines the prophetic relationship between pagan Rome and papal Rome.

Bale ba ba tsositšwego ka Julae, 2023, ba swanetše go kwešiša gore teko ya boporofeta yeo e ba lebanego e direga nakong ya go tšhollwa ga Moya o Mokgethwa, le gore nakong ya go tšhollwa moo sehlopha se sengwe se amogela “oli,” gomme sehlopha se sengwe se amogela “thetšo e matla.” Seswantšho se segolo sa bao ba amogelago thetšo e matla se hwetšwa ka mo kgaolong yona yeo polelo ye, thetšo e matla, e lego gona, gomme ka kgaolong yeo therešo yeo e ka ratwago goba ya ganwa ke therešo yeo e hlalosago tswalano ya boporofeta magareng ga Roma ya boheitene le Roma ya bopapa.

The prophetic relationship between 321 and 538 is shown by the prophetic relationship between the church of Pergamos and the church of Thyatira. In the last days, pagan Rome, represented by 321 and Pergamos, is a symbol of the United States, and papal Rome, represented by 538 and Thyatira, is a symbol of Modern Rome.

La relation prophétique entre 321 et 538 est mise en évidence par la relation prophétique entre l’Église de Pergame et l’Église de Thyatire. Dans les derniers jours, la Rome païenne, représentée par 321 et Pergame, est un symbole des États-Unis, et la Rome papale, représentée par 538 et Thyatire, est un symbole de la Rome moderne.

The first Rome of 321 was a singular power state, and the second Rome of 538 was a dual power representing a combination of church and state with the church in control of the relationship. The third and final Rome, which is modern Rome, is a threefold power that consists of the dragon, the beast and the false prophet.

Roma ya liboso ya 321 ezalaki bokonzi moko ya nguya moko, mpe Roma ya mibale ya 538 ezalaki bokonzi ya nguya mibale oyo ezalaki komonisa kosangana ya lingomba mpe ya mboka, na lingomba nde ezalaki na bokonzi likoló ya boyokani yango. Roma ya misato mpe ya nsuka, oyo ezali Roma ya mikolo na biso, ezali bokonzi ya nguya misato oyo esalemi na dalagona, nyama mabe, mpe mosakoli ya lokuta.

Paul taught that to not understand the prophetic and historic relationship of pagan Rome (the dragon) and papal Rome (the beast) was to manifest a hatred of the truth which brought about strong delusion. All the prophets, including Paul were more specifically addressing the last days, so the relationship between the two powers in Paul’s history represents the relationship between the three powers of Modern Rome in the last days. To reject the prophetic relationship that “forms” the threefold union of the dragon, the beast and the false prophet in the last days is to secure strong delusion for yourself.

Paul enseignait que ne pas comprendre la relation prophétique et historique entre la Rome païenne (le dragon) et la Rome papale (la bête), c’était manifester une haine de la vérité, laquelle entraînait une puissante séduction. Tous les prophètes, y compris Paul, s’adressaient plus particulièrement aux derniers jours; ainsi, la relation entre les deux puissances dans l’histoire présentée par Paul représente la relation entre les trois puissances de la Rome moderne dans les derniers jours. Rejeter la relation prophétique qui « forme » la triple union du dragon, de la bête et du faux prophète dans les derniers jours, c’est s’assurer pour soi-même une puissante séduction.

Uriah Smith’s private interpretation of the king of the north represented a “cause” that produced an “effect.” But the class that is on the wrong side of the controversies about Rome is specifically identified as being unable to reason from cause to effect. Smith did not see that his flawed application of the king of the north would produce a prophetic platform which would lead him to also misrepresent the sixth plague, where there is a warning to keep or lose the garment of Christ’s righteousness.

L’interprétation particulière d’Uriah Smith au sujet du roi du nord représentait une « cause » qui produisait un « effet ». Mais la catégorie de ceux qui se trouvent du mauvais côté des controverses au sujet de Rome est expressément identifiée comme étant incapable de raisonner de la cause à l’effet. Smith ne vit pas que son application erronée du roi du nord produirait une plate-forme prophétique qui le conduirait également à présenter sous un faux jour la sixième plaie, où se trouve un avertissement de conserver ou de perdre le vêtement de la justice de Christ.

As with Paul’s emphasis in 2 Thessalonians, John in chapter sixteen of Revelation and the sixth plague emphasizes the necessity of understanding who the three powers who lead the world to Armageddon are. Smith’s flawed application of the king of the north provides witness to an inability to rightly apply types and antitypes.

Comme dans l’accent que met Paul en 2 Thessaloniciens, Jean, au chapitre seize de l’Apocalypse et dans la sixième plaie, souligne la nécessité de comprendre qui sont les trois puissances qui conduisent le monde à Armaguédon. L’application erronée, par Smith, du roi du nord témoigne d’une incapacité à appliquer correctement les types et les antitypes.

Smith could not, or would not, apply the principle so strongly set forth in the writings of Paul that the literal before the time-period of the cross represented the spiritual after the time-period of the cross. When this principle is carefully and correctly followed it is easily demonstrated that the “king of the north” is one of many symbols that represent the spiritual “king of the north” in the last days. Seventh-day Adventists above any other people should know that one of the primary structures that prophecy is based upon is the controversy between Christ and Satan. Christ is the true King of the north, and Satan has been attempting to manifest himself as the counterfeit king of the north.

Smith ne pouvait pas, ou ne voulait pas, appliquer le principe si fortement exposé dans les écrits de Paul, selon lequel le littéral avant la période de temps de la croix représentait le spirituel après la période de temps de la croix. Lorsque ce principe est suivi avec soin et correctement, il est facile de démontrer que le « roi du nord » est l’un des nombreux symboles qui représentent le « roi du nord » spirituel dans les derniers jours. Les adventistes du septième jour, plus que tout autre peuple, devraient savoir que l’une des structures fondamentales sur lesquelles la prophétie est fondée est la controverse entre le Christ et Satan. Le Christ est le véritable Roi du nord, et Satan a tenté de se manifester comme le roi du nord contrefait.

A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. Psalms 48:1–3.

Koorahee ijoolleef Sirbaa fi Faarfannaa. Magaalaa Waaqa keenya keessatti, gaara qulqullummaa isaa irratti, Waaqayyo guddaadha, akka malee immoo faarfatamuu qaba. Tulluu Xiyoon, isa karaa kaabaa irratti argamu, magaalaa Mooticha Guddichaa, bifa iddoo isaatiin miidhagaa, gammachuu lafaa hundumaa ti. Waaqayyo daʼannoo taʼee masaraawwan ishee keessatti beekamaa dha. Faarfannaa 48:1–3.

Satan’s efforts to counterfeit the true King of the north, includes employing the pope of Rome as his earthly representative. Satan is antichrist, and so is the pope of Rome, who is Satan’s proxy in his work of deception.

Les efforts de Satan pour contrefaire le véritable roi du nord comprennent l’emploi du pape de Rome comme son représentant terrestre. Satan est l’antichrist, et le pape de Rome l’est aussi, lui qui est le mandataire de Satan dans son œuvre de séduction.

“To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.

“Për të siguruar përfitime dhe nderime tokësore, kisha u shty të kërkonte miratimin dhe mbështetjen e njerëzve të mëdhenj të kësaj bote; dhe, duke e hedhur poshtë kështu Krishtin, ajo u shty t’i nënshtrohej për besnikëri përfaqësuesit të Satanit — peshkopit të Romës.” Konflikti i Madh, 50.

In the breakup of Alexander the Great’s kingdom, Seleucus Nicator became the first king of the north in the history represented in Daniel chapter eleven. His father, Antiochus, had been an influential leader in Alexander’s kingdom, and his son, Seleucus, was made the satrap of Babylon. A “satrap” is a governor, and when Seleucus had secured three of the four geographical areas that Alexander’s kingdom divided into, he became the king of the north.

在亚历山大大帝帝国分裂之际，塞琉古一世·尼卡托成为《但以理书》第十一章所描绘之历史中的首位北方王。他的父亲安条克曾是亚历山大帝国中一位有影响力的领袖，而其子塞琉古则被立为巴比伦总督。“总督”即一省之长官；当塞琉古取得亚历山大帝国所分裂而成之四大地理区域中的三个之后，他便成为北方王。

Smith’s private interpretation and avoidance of grammatical rules led him to assume the final powers that made up Satan’s confederacy of evil in the last days were represented in prophecy as literal powers, not spiritual powers. Thus, he could not see that Seleucus Nicator as the first king of the north, the governor of Babylon, would of prophetic necessity represent the final spiritual king of the north who was the power that controlled modern spiritual Babylon.

L’interprétation privée de Smith et son refus des règles grammaticales l’ont conduit à supposer que les puissances finales constituant la confédération du mal de Satan dans les derniers jours étaient représentées dans la prophétie comme des puissances littérales, et non comme des puissances spirituelles. Ainsi, il ne pouvait voir que Séleucos Nicator, en tant que premier roi du nord, gouverneur de Babylone, devait, par nécessité prophétique, représenter le dernier roi spirituel du nord, c’est-à-dire la puissance qui contrôlait la Babylone spirituelle moderne.

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:1-6.

اور ان سات فرشتوں میں سے ایک آیا جن کے پاس سات پیالے تھے، اور اُس نے مجھ سے کلام کرتے ہوئے کہا، یہاں آ؛ میں تجھے اُس بڑی کسبی کی عدالت دکھاؤں گا جو بہت سے پانیوں پر بیٹھی ہے؛ جس کے ساتھ زمین کے بادشاہوں نے حرام کاری کی، اور زمین کے باشندے اُس کی حرام کاری کی مَے سے متوالے کر دیے گئے۔ پس وہ مجھے روح میں بیابان میں لے گیا؛ اور میں نے ایک عورت کو ایک قرمزی رنگ کے درندہ پر بیٹھے دیکھا، جو کفر کے ناموں سے بھرا ہوا تھا، اور اُس کے سات سر اور دس سینگ تھے۔ اور وہ عورت ارغوانی اور قرمزی لباس پہنے ہوئے تھی، اور سونے اور قیمتی پتھروں اور موتیوں سے آراستہ تھی، اور اُس کے ہاتھ میں ایک سنہرا پیالہ تھا جو مکروہات اور اُس کی حرام کاری کی نجاست سے بھرا ہوا تھا۔ اور اُس کے ماتھے پر ایک نام لکھا ہوا تھا، راز، بابلِ عظیم، کسبیوں اور زمین کی مکروہات کی ماں۔ اور میں نے اُس عورت کو مقدسوں کے خون سے اور یسوع کے شہیدوں کے خون سے متوالی دیکھا؛ اور جب میں نے اُسے دیکھا تو نہایت حیرت سے متعجب ہوا۔ مکاشفہ 17:1-6۔

The power that governs Babylon in the last days is the papal church, and she is therefore also the spiritual king of the north.

La puissance qui gouverne Babylone aux derniers jours est l’Église papale; elle est donc aussi le roi spirituel du nord.

“The woman (Babylon) of Revelation 17 is described as ‘arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness:…and upon her forehead was a name written, Mystery, Babylon the Great, the mother of harlots.’ Says the prophet: ‘I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus.’ Babylon is further declared to be ‘that great city, which reigneth over the kings of the earth.’ Revelation 17:4-6, 18. The power that for so many centuries maintained despotic sway over the monarchs of Christendom is Rome. The purple and scarlet color, the gold and precious stones and pearls, vividly picture the magnificence and more than kingly pomp affected by the haughty see of Rome. And no other power could be so truly declared ‘drunken with the blood of the saints’ as that church which has so cruelly persecuted the followers of Christ. Babylon is also charged with the sin of unlawful connection with ‘the kings of the earth.’ It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.” The Great Controversy, 382.

“Revelation 17 के स्त्री (बाबुल) के विषय में यह वर्णन है कि वह ‘बैंगनी और लाल रंग के वस्त्र पहिने हुए थी, और सोने, बहुमूल्य रत्नों और मोतियों से सजी हुई थी, और उसके हाथ में सोने का एक कटोरा था, जो घृणित वस्तुओं और अशुद्धता से भरा हुआ था:…और उसके माथे पर एक नाम लिखा था, भेद, महान बाबुल, वेश्याओं की माता।’ भविष्यद्वक्ता कहता है: ‘मैं ने उस स्त्री को पवित्र लोगों के लहू से, और यीशु के शहीदों के लहू से मतवाली देखा।’ आगे बाबुल के विषय में यह भी घोषित किया गया है कि वह ‘वह बड़ा नगर है, जो पृथ्वी के राजाओं पर राज्य करता है।’ Revelation 17:4-6, 18. वह शक्ति जिसने अनेक शताब्दियों तक मसीही-जगत के राजाओं पर निरंकुश प्रभुत्व बनाए रखा, रोम है। बैंगनी और लाल रंग, सोना, बहुमूल्य रत्न और मोती, रोम की अभिमानी गद्दी द्वारा धारण की जाने वाली भव्यता और राजसी ठाट-बाट से भी बढ़कर आडंबर का सजीव चित्र प्रस्तुत करते हैं। और किसी अन्य शक्ति के विषय में इतनी सत्यता से यह नहीं कहा जा सकता कि वह ‘पवित्र लोगों के लहू से मतवाली’ है, जितना उस कलीसिया के विषय में, जिसने मसीह के अनुयायियों को इतनी निर्दयता से सताया है। बाबुल पर ‘पृथ्वी के राजाओं’ के साथ अवैध संबंध रखने का पाप भी लगाया गया है। यहोवा से दूर होकर और अन्यजातियों के साथ गठबंधन करके यहूदी कलीसिया वेश्या बन गई; और रोम भी, इसी प्रकार सांसारिक शक्तियों का सहारा खोजकर अपने को भ्रष्ट करती हुई, उसी प्रकार की निंदा प्राप्त करती है।” The Great Controversy, 382.

The governor is the king, and according to Isaiah, a king is a kingdom and is also the capital city of a kingdom.

Ang gobernador mao ang hari, ug sumala kang Isaias, ang usa ka hari mao ang gingharian ug mao usab ang pangulong siyudad sa usa ka gingharian.

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

하나님이여 구원하소서! سورية의 머리는 다메섹이요, 다메섹의 머리는 르신이라. 예순다섯 해 안에 에브라임은 패망하여 다시는 한 백성을 이루지 못하리라. 에브라임의 머리는 사마리아요, 사마리아의 머리는 르말랴의 아들이니라. 너희가 믿지 아니하면, 정녕 굳게 서지 못하리라. 이사야 7:8, 9.

According to the witness of Isaiah, a student of prophecy who awakens in July of 2023 to a prophetic testing process must recognize the prophetic symbolism of the “head” if he wishes to be established. If he doesn’t recognize and apply the symbolism of a “head” when called for, then he is not established. Those who disbelieve are not established, and therefore Isaiah is identifying two classes of worshippers in the last days who either are established or are not established. They are the same two classes who either have the “oil,” or they don’t have the “oil.”

Selon le témoignage d’Ésaïe, un étudiant de la prophétie qui s’éveille, en juillet 2023, à un processus prophétique de mise à l’épreuve doit reconnaître le symbolisme prophétique de la « tête » s’il souhaite être affermi. S’il ne reconnaît pas et n’applique pas le symbolisme d’une « tête » lorsqu’il est requis, alors il n’est pas affermi. Ceux qui ne croient pas ne sont pas affermis, et par conséquent Ésaïe identifie deux catégories d’adorateurs dans les derniers jours, qui soit sont affermis, soit ne le sont pas. Ce sont les mêmes deux catégories qui soit ont « l’huile », soit n’ont pas « l’huile ».

One class that is established and has oil, receives the message of the Midnight Cry that began to be opened up in July of 2023, or they receive the strong delusion of 2 Thessalonians. Their test is the formation of the image of the beast, and the way in which the beast is formed, whether the papal beast of the Dark Ages, or its image that is formed by the United States, or the threefold union that leads the world to Armageddon. This includes the necessity of recognizing that the “head,” the “king” the ruler of the other two powers that make up the threefold union, is the papal power.

Một tầng lớp đã được thiết lập và có dầu thì либо tiếp nhận sứ điệp của Tiếng Kêu Nửa Đêm, là điều đã bắt đầu được khai mở vào tháng Bảy năm 2023, hoặc tiếp nhận sự mê lầm mạnh mẽ của 2 Tê-sa-lô-ni-ca. Sự thử nghiệm của họ là việc hình thành tượng con thú, và cách thức con thú ấy được hình thành, dù là con thú giáo hoàng của Thời Trung Cổ Tăm Tối, hay tượng của nó được Hoa Kỳ dựng nên, hoặc sự hiệp nhất ba ngôi đưa thế giới đến Ha-ma-ghê-đôn. Điều này bao gồm sự cần thiết phải nhận biết rằng “đầu,” “vua,” tức đấng cai trị của hai quyền lực kia hợp thành sự hiệp nhất ba ngôi, chính là quyền lực giáo hoàng.

The “head,” the capital city of Judah was Jerusalem, the city that the Lord chose to place His name.

Der „Kopf“, die Hauptstadt Judas, war Jerusalem, die Stadt, die der Herr erwählt hatte, um seinen Namen dort wohnen zu lassen.

And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess. 1 Kings 14:21.

ሮብዓምም የሰሎሞን ልጅ በይሁዳ ነገሠ። ሮብዓምም መንገሥ በጀመረ ጊዜ አርባ አንድ ዓመት ዕድሜ ነበረው፥ በኢየሩሳሌምም አሥራ ሰባት ዓመት ነገሠ፤ ይህችም እግዚአብሔር ስሙን በዚያ ያኖር ዘንድ ከእስራኤል ነገዶች ሁሉ የመረጣት ከተማ ናት። የእናቱም ስም እናይማ አሞናዊት ነበረች። 1 ነገሥት 14፥21።

In the great controversy between Christ and Satan, Christ’s capital city, where He places His name, is Jerusalem, and Satan’s counterfeit was the literal city of Babylon that represents spiritual Babylon that great city in the last days. Satan places his name upon the head as a counterfeit of God’s city and capitol. The king that resides there is the mother of harlots who commits fornication with the kings of the earth. The mother of harlots is the papal power, and her daughters are the fallen Protestant churches, of which the premier fallen apostate church is the apostate Protestants of the United States.

Dans le grand conflit entre le Christ et Satan, la capitale du Christ, où Il place Son nom, est Jérusalem, et la contrefaçon de Satan était la ville littérale de Babylone, laquelle représente Babylone spirituelle, cette grande ville des derniers jours. Satan place son nom sur le front, en contrefaçon de la cité et de la capitale de Dieu. Le roi qui y réside est la mère des prostituées, qui commet fornication avec les rois de la terre. La mère des prostituées est la puissance papale, et ses filles sont les Églises protestantes déchues, parmi lesquelles la principale Église déchue et apostate est celle des protestants apostats des États-Unis.

Those apostate Protestants represent the Protestant horn of the earth beast, and they are connected with their mother since their rejection of the prophetic message that was unsealed in 1798. Their counterpart, the Republican horn, is connected with the kings of the earth through their relationship with the United Nations, the ten kings of Revelation seventeen. The threefold union which leads the world to Armageddon is represented by its head, where its name is placed, and spiritual modern Rome is spiritual modern Babylon. Its “head” is the papal power.

Kina waasi Waprotestanti wanawakilisha pembe ya Kiprotestanti ya mnyama wa nchi, na wameunganishwa na mama yao kwa sababu ya kuukataa ujumbe wa kinabii uliotiwa muhuri kufunguliwa mwaka 1798. Mwenzake, pembe ya Republican, imeunganishwa na wafalme wa dunia kupitia uhusiano wao na Umoja wa Mataifa, wale wafalme kumi wa Ufunuo kumi na saba. Muungano wa pande tatu unaouongoza ulimwengu hadi Har–Magedoni unawakilishwa na kichwa chake, mahali jina lake lilipoandikwa, na Rumi ya kisasa ya kiroho ndiyo Babeli ya kisasa ya kiroho. “Kichwa” chake ni mamlaka ya kipapa.

The first represents the last and whether you apply Daniel chapter two as did the Millerites, as representing four kingdoms, or as has been opened up in the last days as representing eight kingdoms, the first kingdom was literal Babylon. The Millerites would inform you the last was literal Rome. Babylon and Rome are interchangeable symbols, for they are the first and the last of a prophetic line.

ff代表着最后一个；无论你是像米勒派那样，将《但以理书》第二章理解为代表四个国，还是按照末后的日子所启示的，将其理解为代表八个国，第一个国都是字面的巴比伦。米勒派会告诉你，最后一个是字面的罗马。巴比伦和罗马是可以互换的象征，因为它们是同一条预言脉络中的首先与末后。

In the last days the first kingdom of literal Babylon represents the eighth and last kingdom which is spiritual modern Babylon, and is also spiritual modern Rome. Upon the two witnesses represented in Daniel chapter two Babylon and Rome are interchangeable symbols.

Dans les derniers jours, le premier royaume de Babylone littérale représente le huitième et dernier royaume, qui est la Babylone moderne spirituelle, et qui est aussi la Rome moderne spirituelle. Quant aux deux témoins représentés dans Daniel, chapitre deux, Babylone et Rome sont des symboles interchangeables.

When the papal whore is portrayed with a name on her forehead that identifies “Mystery Babylon,” it is also identifying “mystery Rome.” A prophetic “mystery” represents a truth that is so profound that it is impossible to understand the depth of the truth represented therein, especially without the influence of the Holy Spirit. But a biblical “mystery” also demands that what is revealed in connection with the mystery is a required understanding for those who seek to pass the test. This is why two witnesses in Revelation emphasize the need to understand modern Rome.

Quan la prostituta papal és presentada amb un nom al seu front que identifica «Babilònia, el misteri», també s’hi identifica «la Roma del misteri». Un «misteri» profètic representa una veritat tan profunda que és impossible comprendre tota la profunditat de la veritat que s’hi representa, especialment sense la influència de l’Esperit Sant. Però un «misteri» bíblic també exigeix que allò que és revelat en relació amb el misteri sigui una comprensió necessària per als qui cerquen superar la prova. Per això dos testimonis de l’Apocalipsi posen èmfasi en la necessitat d’entendre la Roma moderna.

Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.

Voici la sagesse. Que celui qui a de l’intelligence calcule le nombre de la bête, car c’est un nombre d’homme ; et son nombre est six cent soixante-six. Apocalypse 13:18.

“Wisdom” understands the number of the beast, which is the number of a man whose number is six, six, six. The “man of sin” is the head of the beast. Wisdom is an attribute of the wise virgins in the last days, and it is also a symbol of those who understand the increase of knowledge in the last days. Those who do not understand are foolish virgins and are the wicked. The “wisdom” they do not understand must of prophetic necessity be in the context of the final prophetic test, for this is when the wise and foolish virgins exist. They must understand “six, six, six.” The mind that has wisdom is also located by John in the last days in Revelation chapter seventeen.

「知恵」は、獣の数、すなわち六、六、六という、人の数を悟る。「罪の人」はその獣のかしらである。知恵は終わりの日における賢いおとめたちの属性であり、また終わりの日における知識の増大を理解する者たちの象徴でもある。理解しない者たちは愚かなおとめであり、また悪しき者たちである。彼らが理解しないその「知恵」は、預言的必然性によって、最後の預言的試練の文脈において理解されなければならない。なぜなら、賢いおとめと愚かなおとめが存在するのはこの時だからである。彼らは「六、六、六」を理解しなければならない。知恵を有する思いについても、ヨハネは黙示録第十七章において、それを終わりの日に位置づけている。

And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. Revelation 17:9–11.

और यही वह बुद्धि है जिसमें समझ है। वे सात सिर सात पहाड़ हैं, जिन पर वह स्त्री बैठी है। और वे सात राजा हैं: पाँच गिर चुके हैं, एक है, और दूसरा अभी तक नहीं आया; और जब वह आएगा, तो उसे थोड़े समय तक ठहरना होगा। और वह पशु जो था, और नहीं है, वही आठवाँ है, और उन सातों में से है, और विनाश में जाता है। प्रकाशितवाक्य 17:9–11

The “mind” that has the wisdom to understand the number “six, six, six,” is a wise virgin who has obtained the “mind of Christ.”

“ಮನಸ್ಸು”ಯು “ಆರು, ಆರು, ಆರು” ಎಂಬ ಸಂಖ್ಯೆಯನ್ನು ಗ್ರಹಿಸುವ ಜ್ಞಾನವನ್ನು ಹೊಂದಿರುವದು, “ಕ್ರಿಸ್ತನ ಮನಸ್ಸು”ವನ್ನು ಹೊಂದಿರುವ ಜಾಣ ಕನ್ಯೆಯಾಗಿದ್ದಾಳೆ.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1 Corinthians 2:16.

Car en effet, qui a connu la pensée du Seigneur, pour l’instruire ? Mais nous, nous avons la pensée de Christ. 1 Corinthiens 2:16.

The class of wise virgins have the mind of Christ, and the foolish wicked virgins have the mind of Christ’s adversary.

វរជននៃព្រហ្មចារីប្រាជ្ញាមានព្រះចិត្តរបស់ព្រះគ្រីស្ទ ហើយព្រហ្មចារីល្ងង់ខ្លៅអាក្រក់មានចិត្តរបស់សត្រូវនៃព្រះគ្រីស្ទ។

“The time has come for the true light to shine amid moral darkness. The third angel’s message has been sent forth to the world, warning men against receiving the mark of the beast or of his image in their foreheads or in their hands. To receive this mark means to come to the same decision as the beast has done, and to advocate the same ideas, in direct opposition to the word of God.” Review and Herald, July 13, 1897.

“Die tyd het aangebreek dat die ware lig te midde van morele duisternis moet skyn. Die boodskap van die derde engel is na die wêreld uitgestuur en waarsku mense daarteen om die merk van die dier of van sy beeld op hulle voorkoppe of in hulle hande te ontvang. Om hierdie merk te ontvang, beteken om tot dieselfde besluit te kom as wat die dier gekom het, en om dieselfde idees voor te staan, in regstreekse opposisie tot die woord van God.” Review and Herald, 13 Julie 1897.

The formation of the image of the beast is the final test for the virgins of the parable, and the wise have the mind of Christ, for they have come to the same decision as Christ, for they have submitted their wills unto the Holy Spirit’s direction. The formation of the image of Christ in the wise virgins contrasts with the formation of the image of the beast in the foolish virgins. The foolish virgins come to the same decision as the beast, for they became confused upon the test question concerning the correct identification of the antichrist, who is the counterfeit king of the north and the head of modern Rome.

Bifaan fakkaattii bineensichaa qormaata isa dhumaa durboota fakkeenya sanaa ti; warri ogeeyyiin immoo sammuu Kiristoos qabu, sababni isaas isaan murtoo Kiristoos wajjin wal fakkaatu irra ga’aniiru; fedha isaanii qajeelfama Hafuura Qulqulluutiif harka kennaniiru. Bifamuu fakkaattii Kiristoos durboota ogeeyyii keessatti argamu, bifamuu fakkaattii bineensichaa durboota gowwootaa keessatti argamuun wal faallessa. Durboonni gowwoon murtoo bineensichaa wajjin wal fakkaatu irra ga’u; sababni isaas gaaffii qormaataa waa’ee eenyummaa sirrii mormitoota Kiristoos sanaa irratti burjaaja’aniiru; inni kun mootii kaabaa sobaa fi mataa Roomaa ammayyaa dha.

“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

« Ceux qui deviennent confus dans leur compréhension de la parole, qui ne parviennent pas à discerner la signification de l’antichrist, se placeront assurément du côté de l’antichrist. » Kress Collection, 105.

The foolish virgins in the testing time that is represented as the formation of the image of the beast become confused in their understanding of the Word. Their confusion is premised upon misunderstanding God’s prophetic Word, and failing to see the correct meaning of Modern Rome, they receive strong delusion, come to the same decision as the beast, and advocate the same papal ideas in direct opposition to the Word of God, and place themselves on the side of antichrist.

Stultae virgines, in tempore probationis quod repraesentatur tamquam formatio imaginis bestiae, in intellectu Verbi confunduntur. Eorum confusio in eo nititur quod propheticum Dei Verbum perperam intellegunt; atque, cum verum sensum Romae Moderna non cernant, efficacem errorem accipiunt, ad eandem sententiam ac bestia perveniunt, easdemque papales opiniones, in aperta oppositione ad Verbum Dei, propugnant, atque se ipsas in parte antichristi constituunt.

We will continue these thoughts in the next article in this category.

Nous poursuivrons ces réflexions dans le prochain article de cette catégorie.