From Caesarea Philippi to Caesarea Maritima, with a stop along the way at the Mount of Transfiguration; Peter symbolizes the one hundred and forty-four thousand who arrive at the waymark of the feast of Trumpets in the line constructed upon the two lines of twenty-two verses of Leviticus twenty-three, in conjunction with the Pentecostal season in the time of Christ. Leviticus twenty-three, the cross, Pentecost and Cornelius sending for Peter; are all brought together line upon line with the symbolism of the third, sixth and ninth hours.
Пак дар Қайсарияи Филиппӣ то Қайсарияи Маритима, бо таваққуфе дар роҳ бар Кӯҳи Тағйири Симо; Петрус рамзи он яксаду чиҳилу чор ҳазор нафар аст, ки ба нишонаи роҳии иди Карнайҳо дар он хатте мерасанд, ки бар пояи ду хати бисту ду ояти Левизода бисту се сохта шудааст, дар иртибот бо мавсими Пантикост дар замони Масеҳ. Левизода бисту се, салиб, Пантикост ва фиристодани Корнилюс барои даъват кардани Петрус — ҳама якҷо, хат бар хат, бо рамзшиносии соатҳои сеюм, шашум ва нӯҳум, ба ҳам оварда мешаванд.
Christ at the third, sixth and ninth hour at the cross, Peter at the third and ninth hour at Pentecost and Cornelius at the ninth hour, Peter at the sixth hour at Joppa and the third hour at Caesarea Philippi connect with Daniel eleven verses thirteen through fifteen, for Caesarea Philippi is also Panium.
Le Christ à la troisième, à la sixième et à la neuvième heure sur la croix, Pierre à la troisième et à la neuvième heure à la Pentecôte, et Corneille à la neuvième heure, Pierre à la sixième heure à Joppé et à la troisième heure à Césarée de Philippe, se rattachent à Daniel onze, versets treize à quinze, car Césarée de Philippe est aussi Panium.
Peter was preaching the book of Joel at Pentecost and when Peter presented his message to Cornelius’s household the Holy Spirit was poured out upon the Gentiles, as it had been poured out upon the Jews at Pentecost. The outpouring of the Holy Spirit for the Jews and thereafter for the Gentiles, typified the outpouring of the Holy Spirit in the latter days. The outpouring in the latter days is twofold, beginning with a sprinkling at 9/11 that ultimately progresses to the proclamation of the Midnight Cry that reaches to the Sunday law and then becomes the loud cry of the third angel, where and when the latter rain is poured out without measure.
Peter alikuwa akihubiri kitabu cha Yoeli katika Pentekoste, na Petro alipowasilisha ujumbe wake kwa nyumba ya Kornelio, Roho Mtakatifu akamiminwa juu ya Mataifa, kama vile alivyokuwa amemiminwa juu ya Wayahudi katika Pentekoste. Kumiminwa kwa Roho Mtakatifu kwa Wayahudi na baadaye kwa Mataifa, kulikuwa mfano wa kumiminwa kwa Roho Mtakatifu katika siku za mwisho. Kumiminwa huko katika siku za mwisho ni kwa namna mbili, kuanzia na kunyunyiziwa katika 9/11 ambako hatimaye huendelea hadi kutangazwa kwa Kilio cha Usiku wa Manane kinachofikia sheria ya Jumapili, kisha huwa kilio kikuu cha malaika wa tatu, mahali na wakati ambapo mvua ya masika ya mwisho humiminwa bila kipimo.
Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:23–25.
Zit urengye, he abana ba Siyoni, kandi munezererwe mu Uwiteka Imana yanyu; kuko yabahaye imvura y’umuhindo ku rugero rukwiriye, kandi izabamanurira imvura, ari yo mvura y’umuhindo n’iy’urugaryi, mu kwezi kwa mbere. Kandi imbuga zo guhuriraho imyaka zizuzura ingano, n’amavuta n’umuvinyo bisesekare mu bikombe. Kandi nzabasubiza imyaka yaryanywe n’inzige n’udusimba twangiza imyaka, n’inyo n’inzige zindi, ari zo ngabo zanjye zikomeye naboherejemo. Yoweli 2:23–25.
Peter represents those who participate in the history of the former moderate sprinkling from 9/11 unto the Sunday law, and also the latter rain, which restores the “years” representing the four generations of Laodicean Seventh-day Adventism’s escalating rebellion destroyed. In the temple, at the ninth hour, Peter presented the book of Joel’s restoration of the years.
بطرس يمثّل الذين يشاركون في تاريخ الرشّ المعتدل الأول، من 11/9 إلى قانون الأحد، وكذلك المطر المتأخر، الذي يردّ «السنين» الممثلة للأجيال الأربعة من تمرّد الأدفنتست السبتيين اللاودكي المتصاعد الذي أُهلك. وفي الهيكل، عند الساعة التاسعة، عرض بطرس استعادة السنين كما في سفر يوئيل.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:19–24.
తిరిగి మనస్సు మార్చుకొని మార్పు పొందుడి; అప్పుడు మీ పాపములు చెరిపివేయబడును; మరియు ప్రభువుయొక్క సన్నిధినుండి శాంతికారకాలములు వచ్చును. ఆయన మీకొరకు ముందుగా ప్రకటింపబడిన యేసుక్రీస్తును పంపును. సమస్త విషయముల పునఃస్థాపనకాలములు వచ్చువరకు పరలోకము ఆయనను స్వీకరించి యుండవలెను; ఆ విషయములను దేవుడు జగత్ప్రారంభమునుండి తన పరిశుద్ధ ప్రవక్తలందరి నోటివలన ప్రకటించియున్నాడు. మోషే నిజముగా పితరులతో ఇట్లనెను: మీ సహోదరులలోనుండి నాకువంటి ఒక ప్రవక్తను మీ దేవుడైన ప్రభువు మీకొరకు లేపును; ఆయన మీతో చెప్పు సమస్త విషయములందు మీరు ఆయన మాట వినవలెను. మరియు ఆ ప్రవక్త మాట వినని ప్రతి ప్రాణియు ప్రజలలోనుండి నిర్మూలింపబడును. అవును, సమూయేలునుండి మొదలుకొని తరువాత వచ్చిన ప్రవక్తలందరును, ఎవరెవరు మాటలాడిరో వారు కూడ ఈ దినములను గూర్చి ముందుగా ప్రకటించిరి. అపొస్తలుల కార్యములు 3:19–24.
The blotting out of sins is the final work of Christ in the investigative judgment, and the blotting out begins at the house of God.
L’effacement des péchés est l’œuvre finale de Christ dans le jugement investigatif, et cet effacement commence par la maison de Dieu.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1 Peter 4:17–19.
Car le temps est venu où le jugement doit commencer par la maison de Dieu; et s’il commence d’abord par nous, quelle sera la fin de ceux qui n’obéissent pas à l’Évangile de Dieu? Et si le juste est sauvé avec peine, où paraîtront l’impie et le pécheur? C’est pourquoi, que ceux qui souffrent selon la volonté de Dieu remettent leurs âmes à sa garde en faisant le bien, comme à un fidèle Créateur. 1 Pierre 4:17–19.
Peter understood at Pentecost and also at Cornelius’ home in Caesarea by the sea, that the book of Joel was being fulfilled. Pentecost represents the Sunday law when judgment is finished for the house of God, and then moves to the Gentiles. His message at the Sunday law is the same message proclaimed at the arrival of the Midnight Cry. The alpha proclamation is the beginning of the prophetic period that ends with the omega proclamation. Peter represents those who proclaim the message, and the message begins with its empowerment, which is marked by the loosing of the ass of Islam. The ass is loosed to mark the beginning of the Midnight Cry, and it is loosed again at the Sunday law, which is the conclusion of the Midnight Cry.
Pierre comprit, à la Pentecôte, ainsi que dans la maison de Corneille à Césarée maritime, que le livre de Joël s’accomplissait. La Pentecôte représente la loi dominicale, lorsque le jugement est achevé pour la maison de Dieu, puis passe aux Gentils. Son message, au temps de la loi dominicale, est le même message proclamé lors de l’arrivée du Cri de Minuit. La proclamation alpha est le commencement de la période prophétique qui s’achève avec la proclamation oméga. Pierre représente ceux qui proclament le message, et le message commence avec son habilitation, marquée par le déliement de l’âne de l’islam. L’âne est délié pour marquer le commencement du Cri de Minuit, et il est de nouveau délié à la loi dominicale, qui est la conclusion du Cri de Minuit.
Peter therefore also represents those who made the prediction of Islam’s strike upon the United States. Peter’s message at the Midnight Cry is a correction of the message that marked the first disappointment and the beginning of the tarrying time. Peter therefore represents those who proclaim the message of the Midnight Cry who have passed the first foundational test that arrived in 2024 and concluded May 8, 2025 with the election of the first American pope, in fulfillment of verse fourteen of Daniel eleven.
Por tanto, Pedro también representa a aquellos que hicieron la predicción del golpe del islam contra los Estados Unidos. El mensaje de Pedro en el Clamor de Medianoche es una corrección del mensaje que señaló el primer chasco y el comienzo del tiempo de tardanza. Por tanto, Pedro representa a aquellos que proclaman el mensaje del Clamor de Medianoche, quienes han pasado la primera prueba fundacional que llegó en 2024 y concluyó el 8 de mayo de 2025 con la elección del primer papa estadounidense, en cumplimiento del versículo catorce de Daniel once.
The period from the feast of Trumpets unto Pentecost is the third and litmus test of the Pentecostal season represented with Leviticus twenty-three. A principle of the three angels that Sister White identified is also simply basic math. She identifies that you cannot have a third message without a first and second. Because Peter preaches the book of Joel at the Pentecostal Sunday law, then he also teaches Joel at the beginning of the proclamation of the message of the Midnight Cry, which is the litmus and third test of the Pentecostal season. Peter therefore represents the faithful during the three-step testing process that began when the Revelation of Jesus Christ was unsealed, beginning on December 31, 2023. If Peter is there at the third step, he must have walked the two previous steps, for you cannot have a third without a first and second.
ચાંદલા પર્વથી લઈને પેન્ટેકોસ્ટ સુધીનો સમય લેવ્યવ્યવસ્થા અધ્યાય તેવીસ દ્વારા પ્રતિનિધિત પેન્ટેકોસ્ટીય ઋતુની ત્રીજી અને કસોટીરૂપ પરીક્ષા છે. ત્રણ દૂતોના જે સિદ્ધાંતને સિસ્ટર વ્હાઇટે ઓળખ્યો છે તે મૂળભૂત ગણિત પણ છે. તેઓ દર્શાવે છે કે પ્રથમ અને દ્વિતીય સંદેશા વિના ત્રીજો સંદેશો હોઈ જ શકતો નથી. કારણ કે પીતર પેન્ટેકોસ્ટીય રવિવાર કાયદાના સમયે યોએલનું પુસ્તક પ્રચાર કરે છે, તેથી મધ્યરાત્રિના પોકારના સંદેશાની જાહેરાતની શરૂઆતમાં પણ તે યોએલનું શિક્ષણ આપે છે, જે પેન્ટેકોસ્ટીય ઋતુની કસોટી અને ત્રીજી પરીક્ષા છે. તેથી પીતર તે વિશ્વાસુઓનું પ્રતિનિધિત્વ કરે છે જેઓ તે ત્રિ-પદ પરીક્ષણ પ્રક્રિયા દરમિયાન સ્થિર રહ્યાં, જે ઈસુ ખ્રિસ્તના પ્રકાશનનું મુદ્રોત્ઘાટન થયું ત્યારે, 31 ડિસેમ્બર, 2023થી, શરૂ થઈ હતી. જો ત્રીજા પગથિયે પીતર હાજર છે, તો તેને અગાઉના બે પગથિયા પસાર કર્યા જ હોવા જોઈએ, કારણ કે પ્રથમ અને દ્વિતીય વિના ત્રીજું હોઈ શકતું નથી.
The period of the sealing of the one hundred and forty-four thousand began at 9/11 and it opened up a three-step testing process represented by the trumpet call of 9/11 to return to the foundations, and then the test of the first disappointment of July 18, 2020 arrived. The third test of the history is the Sunday law. A prophetic wilderness arrived on July 18, 2020, and within that wilderness period, in July 2023 a “voice” began to cry, and then on December 31, 2023, twenty-two years after 9/11, the unsealing of the Revelation of Jesus Christ began. 2023 unto the Sunday law (when the perfect fulfillment of the 2,300 days is accomplished) identifies the period from 2023 unto the Sunday law as beginning with “23” and ending with “23,” for the closed door on October 22, 1844 typifies the closed door at the Sunday law. The 2300-year prophecy is represented by the “23” in 2,300.
Periudha e vulosjes së njëqind e dyzet e katër mijëve filloi më 9/11 dhe hapi një proces sprovimi me tri hapa, i përfaqësuar nga thirrja e borisë së 9/11 për t’u kthyer te themelet; pastaj erdhi prova e zhgënjimit të parë, më 18 korrik 2020. Prova e tretë e kësaj historie është ligji i së dielës. Një shkretëtirë profetike erdhi më 18 korrik 2020, dhe brenda asaj periudhe shkretëtire, në korrik 2023 një “zë” filloi të thërrasë, e pastaj, më 31 dhjetor 2023, njëzet e dy vjet pas 9/11, filloi çvulosja e Zbulesës së Jezu Krishtit. Viti 2023 deri te ligji i së dielës (kur përmbushja e përsosur e 2,300 ditëve kryhet) e përcakton periudhën nga 2023 deri te ligji i së dielës si një periudhë që fillon me “23” dhe mbaron me “23”, sepse dera e mbyllur më 22 tetor 1844 tipifikon derën e mbyllur te ligji i së dielës. Profecia 2300-vjeçare përfaqësohet nga “23”-shi në 2,300.
1844 was the end of the history of the first and second angels. The history began with the arrival of the first angel in 1798, and it ended forty-six years later in 1844. Those forty-six years represent the Millerite temple that Christ suddenly came into in 1844. The human temple is designed upon “23” chromosomes for both male and female, thus marking “23” as a symbol of the work which Christ began in 1844. That work was to combine His divinity with our humanity. Jesus employs the natural world to illustrate the spiritual, and the work that began in 1844, at the conclusion of the 2,300 years is represented by the joining of the “23” male chromosomes with the “23” female chromosomes. When a man marries a woman, they become one flesh, and the marriage is what Christ began in 1844. The closed door of 1844 aligns with the closed door of the Sunday law, and the symbol of that closed door is “23.”
1844 fu la fine della storia del primo e del secondo angelo. La storia ebbe inizio con l’arrivo del primo angelo nel 1798 e terminò quarantasei anni più tardi, nel 1844. Quei quarantasei anni rappresentano il tempio millerita nel quale Cristo entrò improvvisamente nel 1844. Il tempio umano è strutturato su “23” cromosomi tanto per il maschio quanto per la femmina, segnando così “23” come simbolo dell’opera che Cristo iniziò nel 1844. Quell’opera consisteva nel congiungere la Sua divinità con la nostra umanità. Gesù impiega il mondo naturale per illustrare quello spirituale, e l’opera che ebbe inizio nel 1844, alla conclusione dei 2.300 anni, è rappresentata dall’unione dei “23” cromosomi maschili con i “23” cromosomi femminili. Quando un uomo sposa una donna, essi diventano una sola carne, e il matrimonio è ciò che Cristo iniziò nel 1844. La porta chiusa del 1844 è in armonia con la porta chiusa della legge domenicale, e il simbolo di quella porta chiusa è “23”.
From December 31, 2023 unto the “23” of the Sunday law identifies a period that begins with an alpha “23” and ends with an omega “23.” It also represents the period of the temple of the one hundred and forty-four thousand. That very same history is a fractal of 9/11 unto the Sunday law. 1844 is represented by the number “23,” and it identifies the beginning of the investigative judgment of the dead. 9/11 identifies the beginning of the investigative judgment of the living, and therefore 9/11 also possesses the number “23.” The period of 9/11 unto the Sunday law is a period with an alpha “23” and an omega “23.” 2023 to the Sunday law is a fractal of 9/11 to the Sunday law, and it is where the temple of the one hundred and forty-four thousand is raised. The Millerite temple was a forty-six-year period, but in the latter days, time is no longer; and the Millerite forty-six years in the beginning of Adventism typifies the same period in the ending of Adventism, and that period begins and ends with “23,” producing the Millerite number forty-six.
Kuya nga Disyembre 31, 2023 tubtob sa “23” sang balaod dominical nagakilala sang isa ka panahon nga nagasugod sa isa ka alpha nga “23” kag nagatapos sa isa ka omega nga “23.” Ginarepresentar man sini ang panahon sang templo sang isa ka gatos apat ka pulo kag apat ka libo. Ang amo gid nga kasaysayan isa ka fractal sang 9/11 tubtob sa balaod dominical. Ang 1844 ginarepresentar sang numero nga “23,” kag ginakilala sini ang sinugdanan sang hukom nga mapanusi sang mga patay. Ang 9/11 nagakilala sang sinugdanan sang hukom nga mapanusi sang mga buhi, kag gani ang 9/11 nagapanag-iya man sang numero nga “23.” Ang panahon sang 9/11 tubtob sa balaod dominical isa ka panahon nga may isa ka alpha nga “23” kag isa ka omega nga “23.” Ang 2023 tubtob sa balaod dominical isa ka fractal sang 9/11 tubtob sa balaod dominical, kag amo ini ang duug sa diin ginapatindog ang templo sang isa ka gatos apat ka pulo kag apat ka libo. Ang templo sang mga Millerite isa ka panahon nga kap-atan kag anum ka tuig, apang sa katapusan nga mga adlaw, wala na sing tion; kag ang kap-atan kag anum ka tuig sang mga Millerite sa sinugdanan sang Adventismo nagatipo sang amo man nga panahon sa pagtapos sang Adventismo, kag ina nga panahon nagasugod kag nagatapos sa “23,” nga nagapaguwa sang numero sang mga Millerite nga kap-atan kag anum.
All three of those histories represent a three-step testing process (the Millerites, 9/11 unto the Sunday law and 2023 unto the Sunday law). The history began with the trumpet call of Michael, who resurrected Moses and Elijah on December 31, 2023, and when Michael, who is Christ, resurrects, He does so with the sound of a trumpet.
Ces trois histoires représentent un processus d’épreuve en trois étapes (les millérites, le 11 septembre jusqu’à la loi dominicale, et 2023 jusqu’à la loi dominicale). Cette histoire a commencé par l’appel de la trompette de Michaël, qui a ressuscité Moïse et Élie le 31 décembre 2023, et lorsque Michaël, qui est le Christ, ressuscite, il le fait au son d’une trompette.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:19.
Car le Seigneur lui-même descendra du ciel, avec un cri d’appel, avec la voix de l’archange et avec la trompette de Dieu; et les morts en Christ ressusciteront premièrement. 1 Thessaloniciens 4:19.
Michael is the archangel, and it is his voice in conjunction with the trump of God that resurrects, and the book of Jude informs us Michael resurrected Moses.
Michaël is de aartsengel, en het is zijn stem, in verbinding met de bazuin van God, die de opstanding bewerkt; en de brief van Judas deelt ons mee dat Michaël Mozes heeft opgewekt.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 1:9.
Eppure Michele, l’arcangelo, quando, contendendo con il diavolo, disputava intorno al corpo di Mosè, non osò proferire contro di lui un giudizio ingiurioso, ma disse: Ti sgridi il Signore. Giuda 1:9.
Christ, as Michael the archangel, unsealed the Revelation of Himself on December 31, 2023, when He then resurrected Moses and Elijah, the two witnesses that were slain on July 18, 2020. Then the alpha external foundation test arrived. The angel that descended at 9/11 blew Jeremiah’s trumpet as He called the faithful back to the Millerite foundations, and in parallel with that, the trumpet of Michael introduced the test of the foundations. The test is represented by Daniel 11:14, where “the robbers of thy people” establish the external vision. The Millerites identified that it was Rome that fulfilled the verse, and established the vision.
Kristo, bilang si Miguel na arkanghel, ay nagbukas ng Pahayag tungkol sa Kaniyang Sarili noong Disyembre 31, 2023, nang Kaniyang muling binuhay sina Moises at Elias, ang dalawang saksi na pinatay noong Hulyo 18, 2020. Pagkatapos ay dumating ang panlabas na pagsusuri ng pundasyong alpha. Ang anghel na bumaba noong 9/11 ay humihip ng trumpeta ni Jeremias habang tinatawag Niya ang mga tapat na bumalik sa mga pundasyong Millerita, at kasabay nito, ipinakilala ng trumpeta ni Miguel ang pagsusuri ng mga pundasyon. Ang pagsusuring ito ay inilalarawan sa Daniel 11:14, kung saan itinatatag ng “mga tulisan sa gitna ng iyong bayan” ang panlabas na pangitain. Kinilala ng mga Millerita na ang Roma ang tumupad sa talata, at itinatag ang pangitain.
From May 8, 2025, the erection of the temple upon the corner and foundation stone began. Thirty years after 1996—when the message unsealed in 1989 was formally established—the process began to formalize the message unsealed on December 31, 2023.
À partir du 8 mai 2025, l’édification du temple sur la pierre angulaire et de fondement a commencé. Trente ans après 1996 — lorsque le message descellé en 1989 fut formellement établi — commença le processus visant à formaliser le message descellé le 31 décembre 2023.
The 1996 formalization of the 1989 message came two hundred and twenty years after its historical subject arrived in 1776. The 2023 unsealing followed twenty-two years after the 1996 formalization was confirmed at September 11, 2001, through the prophetic manifestation of Islam.
Formalizacija poruke iz 1989. godine, izvršena 1996. godine, uslijedila je dvjesta dvadeset godina nakon što je njezin povijesni predmet nastupio 1776. godine. Otpečaćenje 2023. godine uslijedilo je dvadeset i dvije godine nakon što je formalizacija iz 1996. godine bila potvrđena 11. rujna 2001. godine kroz proročku manifestaciju islama.
Peter represents the messengers of this sacred history who pass both the foundation and temple tests. The temple test includes the correction of the failed message of July 18, 2020. Thirty years after the message of 1989 was formalized in 1996, the test of the temple includes the work of correcting and then re-proclaiming the message of an Islamic strike upon Nashville, Tennessee. The formalization of the message of 1989 was represented by the publication of the magazine called the Time of the End in 1996. The magazine covered the last six verses of Daniel eleven, and it identified the Sunday law in the United States. Providentially an inactive ministry that had already been named Future for America years before was given to our ministry, by the previous directors of the ministry who had no light upon the message of 1989.
पतरस इस पवित्र इतिहास के उन संदेशवाहकों का प्रतिनिधित्व करता है जो नींव और मन्दिर—दोनों परीक्षाओं को पार करते हैं। मन्दिर की परीक्षा में 18 जुलाई 2020 के असफल संदेश का संशोधन सम्मिलित है। 1989 के संदेश को 1996 में औपचारिक रूप दिए जाने के तीस वर्ष बाद, मन्दिर की परीक्षा में टेनेसी के नैशविल पर एक इस्लामी आक्रमण के संदेश को सुधारने और फिर पुनः घोषित करने का कार्य सम्मिलित है। 1989 के संदेश के औपचारिक रूप दिए जाने का प्रतिनिधित्व 1996 में प्रकाशित उस पत्रिका द्वारा किया गया था जिसे Time of the End कहा जाता था। उस पत्रिका ने दानिय्येल ग्यारह के अंतिम छह पदों को समाहित किया, और उसने संयुक्त राज्य अमेरिका में रविवार के विधान की पहचान की। ईश्वरीय प्रबन्ध से, एक निष्क्रिय सेवकाई, जिसे वर्षों पहले ही Future for America नाम दिया जा चुका था, हमारी सेवकाई को उन पूर्व निदेशकों द्वारा सौंप दी गई, जिनके पास 1989 के संदेश पर कोई ज्योति नहीं थी।
In 1996, our ministry became Future for America, and the publication was published which set forth the message that identified the future of America as represented in the last six verses of Daniel eleven. The United States had begun its prophetic rise in 1776, and “22” years later, at the time of the end in 1798, the United States began its role as the sixth kingdom of Bible prophecy, “220” years after 1776. In 1996, the message of the United States in prophecy was formalized. The “220” years from 1776, and the “22” years from that point to 1798 connect with William Miller who presented his first public discourse in 1831, “220” years after the publication of the King James Bible. The beginning and ending of Adventism emphasizes the formalization of the message that is unsealed at the time of the end.
En 1996, nuestro ministerio llegó a ser Future for America, y se publicó la publicación que expuso el mensaje que identificaba el futuro de América tal como está representado en los últimos seis versículos de Daniel once. Los Estados Unidos habían comenzado su ascenso profético en 1776, y “22” años después, en el tiempo del fin en 1798, los Estados Unidos comenzaron su función como el sexto reino de la profecía bíblica, “220” años después de 1776. En 1996, se formalizó el mensaje de los Estados Unidos en la profecía. Los “220” años desde 1776, y los “22” años desde ese punto hasta 1798, se conectan con William Miller, quien presentó su primer discurso público en 1831, “220” años después de la publicación de la Biblia King James. El comienzo y el fin del adventismo enfatizan la formalización del mensaje que es desellado en el tiempo del fin.
Thirty years after 1996, in 2026, the test of the temple includes the work of correcting the message of July 18, 2020. Thus, the alpha message of 1989, the message for the final generation that was formalized in 1996, began a period of thirty years that ended with the test to correct and formalize a message. Those thirty years are a symbol of the priesthood of the one hundred and forty-four thousand who will formalize the message of the Midnight Cry. Peter represents those who accomplish that work during the period of the second omega temple test.
Trente ans après 1996, en 2026, l’épreuve du temple comprend l’œuvre de correction du message du 18 juillet 2020. Ainsi, le message alpha de 1989, le message destiné à la génération finale qui fut formalisé en 1996, inaugura une période de trente ans qui s’acheva par l’épreuve consistant à corriger et à formaliser un message. Ces trente années sont un symbole du sacerdoce des cent quarante-quatre mille, qui formaliseront le message du Cri de Minuit. Pierre représente ceux qui accomplissent cette œuvre durant la période de la seconde épreuve oméga du temple.
Sister White informs us that God allows error to come in among His people, for the purpose of causing them to study.
Soeur White nous informe que Dieu permet à l’erreur de s’introduire parmi Son peuple, afin de l’amener à étudier.
“God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold.”
«Dieu réveillera Son peuple ; si les autres moyens échouent, des hérésies surgiront parmi eux, lesquelles les cribleront, séparant la paille du froment. Le Seigneur appelle tous ceux qui croient Sa parole à sortir du sommeil. Une précieuse lumière est venue, appropriée à ce temps. C’est la vérité biblique, montrant les périls qui sont tout près de nous. Cette lumière devrait nous conduire à une étude diligente des Écritures et à un examen des plus rigoureux des positions que nous soutenons.»
The statement is a portion of a passage that will end this article in its entirety. In the articles and in our Sabbath zoom meetings, I confused some symbols in our consideration of Daniel 11:10–15, and although we made the necessary corrections, I was diverted from pursuing a conclusion of the series of articles upon Panium—the battle that leads to the Sunday law. It is now time to return to Panium, and when we do, we will have the added line of evidence that is represented by Peter at Caesarea Philippi, which is Panium.
An dyvynnas ma yn rhan eus ur passages a vo lakaet da echuiñ an pennad-mañ en e bezh. Er pennadoù hag en hon emvodoù Zoom disadorn, em boa mesket un nebeud arouezioù en hon sell ouzh Daniel 11:10–15, ha daoust ma’z hon eus graet ar reizhadurioù ret, on bet distroet diouzh heuliañ un dibenn evit an heuliad pennadoù diwar-benn Panium—an emgann a gas d’al lezenn Sul. Bremañ eo poent distreiñ da Banium, ha pa rafomp kement-se, hon devo ouzhpenn al linenn testeni a vez aroueziet gant Pêr e Caesarea Philippi, a zo Panium.
We will now return to our considerations of verses ten through sixteen of Daniel eleven, which illustrate the hidden history of verse forty. We left off in September, so it has been roughly five months.
Nous revenons maintenant à notre examen des versets dix à seize de Daniel onze, lesquels illustrent l’histoire cachée du verset quarante. Nous nous sommes arrêtés en septembre; il s’est donc écoulé environ cinq mois.
“Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word and discourage any further investigation of the Scriptures. They become conservative and seek to avoid discussion.
පේතෘස් තම සහෝදරයන්ට “අපගේ ස්වාමීන්වහන්සේ හා ගැළවුම්කරුවාණන් වන යේසුස් ක්රිස්තුස්වහන්සේගේ කරුණාවෙන්ද දැනුමෙන්ද වර්ධනය වන ලෙස” අවවාද කරයි. දෙවියන්වහන්සේගේ ජනතාව කරුණාවෙන් වර්ධනය වෙමින් සිටින සෑම කලකම, ඔවුන් උන්වහන්සේගේ වචනය පිළිබඳ වඩාත් පැහැදිලි අවබෝධයක් නිරන්තරයෙන් ලබමින් සිටිති. එහි ශුද්ධ සත්යයන් තුළ ඔවුන් නව ආලෝකයක් හා අලංකාරයක් හඳුනාගනු ඇත. මෙය සියලු යුගවල සභාවේ ඉතිහාසය පුරා සත්ය වූවකි; එසේම එය අවසානය දක්වාත් දිගටම පවතිනු ඇත. එහෙත් සැබෑ ආත්මික ජීවිතය පිරිහෙන විට, සත්යය පිළිබඳ දැනුම තුළ ඉදිරියට ප්රගතිය නවත්වීමේ ප්රවණතාවයක් සෑම විටම පවති ඇත. මනුෂ්යයෝ දෙවියන්වහන්සේගේ වචනයෙන් දැනටමත් ලැබූ ආලෝකයෙන් සෑහීමකට පත්ව, ශුද්ධ ලියවිල්ල පිළිබඳ තවත් විමර්ශනයක් අධෛර්යමත් කරති. ඔව්හු සංරක්ෂණවාදීන් බවට පත්ව, සාකච්ඡාවෙන් වැළකීමට උත්සාහ කරති.
“The fact that there is no controversy or agitation among God’s people should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition and worship they know not what.
“Ang katotohanang walang pagtatalo o pagkakagulo sa gitna ng bayan ng Dios ay hindi dapat ituring na tiyak na katibayan na sila ay matatag na nanghahawak sa wastong aral. May dahilang mangamba na maaaring hindi nila malinaw na naihihiwalay ang katotohanan sa kamalian. Kapag walang mga bagong usaping ibinabangon sa pamamagitan ng pagsisiyasat sa mga Kasulatan, kapag walang pagkakaiba ng pananaw na bumabangon na mag-uudyok sa mga tao na saliksikin ang Biblia para sa kanilang sarili upang matiyak na nasa kanila ang katotohanan, marami ngayon, gaya noong unang panahon, ang mananatili sa tradisyon at sasamba sa hindi nila nalalaman kung ano.”
“I have been shown that many who profess to have a knowledge of present truth know not what they believe. They do not understand the evidences of their faith. They have no just appreciation of the work for the present time. When the time of trial shall come, there are men now preaching to others who will find, upon examining the positions they hold, that there are many things for which they can give no satisfactory reason. Until thus tested they knew not their great ignorance. And there are many in the church who take it for granted that they understand what they believe; but, until controversy arises, they do not know their own weakness. When separated from those of like faith and compelled to stand singly and alone to explain their belief, they will be surprised to see how confused are their ideas of what they had accepted as truth. Certain it is that there has been among us a departure from the living God and a turning to men, putting human in place of divine wisdom.
«چنان به من نشان داده شده است که بسیاری از کسانی که اقرار میکنند از حقیقت حاضر آگاهی دارند، نمیدانند به چه ایمان دارند. آنان دلایل و شواهد ایمان خویش را درنمییابند. از کاری که برای زمان حاضر باید انجام شود، قدردانی و درکِ شایستهای ندارند. چون زمان آزمایش فرا رسد، مردانی هستند که اکنون به دیگران موعظه میکنند، اما آنگاه، هنگامی که مواضعی را که بر آن ایستادهاند بررسی کنند، خواهند یافت که چیزهای بسیاری هست که برای آنها هیچ دلیل قانعکنندهای نمیتوانند ارائه دهند. تا وقتی بدینسان آزموده نشده بودند، از جهل عظیم خود آگاه نبودند. و در کلیسا نیز بسیاری هستند که بدیهی میپندارند آنچه را که بدان ایمان دارند میفهمند؛ اما تا هنگامی که مجادلهای برخیزد، از ضعف خود آگاه نیستند. هنگامی که از کسانی که همایمانِ ایشاناند جدا شوند و ناگزیر گردند بهتنهایی و منفرد بایستند و باور خود را توضیح دهند، شگفتزده خواهند شد وقتی ببینند تصوراتشان درباره آنچه بهعنوان حقیقت پذیرفته بودند، تا چه اندازه آشفته است. بیتردید در میان ما رویگردانی از خدای زنده و گرایشی به سوی انسان پدید آمده است، بهگونهای که حکمت بشری به جای حکمت الهی نهاده شده است.»
“God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting. Believers are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word of God so that when the testing time shall come and they are brought before councils to answer for their faith they may be able to give a reason for the hope that is in them, with meekness and fear.
“ღმერთი აღძრავს თავის ხალხს; თუ სხვა საშუალებები ვერ იმოქმედებს, მათ შორის შემოვლენ ერესები, რომლებიც გააცხრილავს მათ, ხორბლისაგან ბზის გამოყოფით. უფალი მოუწოდებს ყველას, ვისაც მისი სიტყვის სჯერა, ძილისაგან გაიღვიძონ. მოვიდა ძვირფასი ნათელი, შესაფერისი სწორედ ამ დროისათვის. ეს არის ბიბლიური ჭეშმარიტება, რომელიც გვიჩვენებს საფრთხეებს, რომლებიც უკვე ზედ გვადგას. ამ ნათელმა უნდა მიგვიყვანოს წმინდა წერილის გულმოდგინე შესწავლისკენ და იმ შეხედულებათა უაღრესად კრიტიკული გამოკვლევისკენ, რომლებიც გვიჭირავს. ღმერთს სურს, რომ ჭეშმარიტების ყველა მხარე და ყველა პოზიცია საფუძვლიანად და შეუდრეკლად იქნეს გამოკვლეული, ლოცვითა და მარხვით. მორწმუნენი არ უნდა დამკვიდრდნენ ვარაუდებსა და ბუნდოვან წარმოდგენებში იმის შესახებ, თუ რას შეადგენს ჭეშმარიტება. მათი რწმენა მტკიცედ უნდა იყოს დაფუძნებული ღვთის სიტყვაზე, რათა, როცა განსაცდელის ჟამი მოვა და ისინი თავიანთი რწმენის პასუხად საბჭოთა წინაშე წარდგებიან, შეძლონ მისცენ მიზეზი იმ სასოებისა, რომელიც მათშია, სიმშვიდითა და შიშით.
“Agitate, agitate, agitate. The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.
«حَرِّكوا، حَرِّكوا، حَرِّكوا. إنَّ الموضوعات التي نعرضها على العالم يجب أن تكون بالنسبة إلينا حقيقةً حيَّة. ومن الأهمية بمكان أنه، في دفاعنا عن التعاليم التي نعدّها موادَّ إيمانٍ أساسية، ينبغي لنا ألّا نسمح لأنفسنا قطّ باستخدام حججٍ ليست سليمةً كلَّ السلامة. فقد تنجح هذه في إسكات المعارض، لكنها لا تُكرِم الحق. بل ينبغي لنا أن نقدِّم حججًا راسخة، لا تُسكت خصومنا فحسب، بل تحتمل أيضًا أدقَّ الفحص وأشدَّه تمحيصًا. وأمَّا الذين درَّبوا أنفسهم على الجدل، فثمَّة خطرٌ عظيم من أنَّهم لن يتناولوا كلمة الله بإنصاف. وعند مواجهة الخصم ينبغي أن يكون مسعانا الجادّ أن نعرض الموضوعات على نحوٍ يوقظ الاقتناع في ذهنه، لا أن نسعى مجرّد السعي إلى بثِّ الثقة في نفس المؤمن.»
“Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of the Scriptures for greater light. As a people we are called individually to be students of prophecy. We must watch with earnestness that we may discern any ray of light which God shall present to us. We are to catch the first gleamings of truth; and through prayerful study clearer light may be obtained, which can be brought before others.
«Ինչ էլ որ լինի մարդու մտավոր առաջընթացը, նա թող ոչ մի պահ չմտածի, թե Սուրբ Գրքերի մանրակրկիտ և շարունակական քննության կարիք չկա՝ ավելի մեծ լույսի համար։ Որպես ժողովուրդ՝ մենք անհատապես կոչված ենք մարգարեության ուսումնասիրողներ լինելու։ Մենք պետք է լրջագույն զգոնությամբ հսկենք, որպեսզի կարողանանք զանազանել լույսի ամեն մի շողը, որ Աստված կներկայացնի մեզ։ Մենք պետք է որսանք ճշմարտության առաջին շողարձակումները, և աղոթական ուսումնասիրության միջոցով կարելի է ստանալ ավելի հստակ լույս, որը կարելի է ներկայացնել ուրիշների առջև։»
“When God’s people are at ease and satisfied with their present enlightenment, we may be sure that He will not favor them. It is His will that they should be ever moving forward to receive the increased and ever-increasing light which is shining for them. The present attitude of the church is not pleasing to God. There has come in a self-confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action.
«Տե՛ր Աստծո ժողովուրդը, երբ հանգիստ է ու գոհ իր ներկա լուսավորությամբ, կարող ենք վստահ լինել, որ Նա նրանց չի հավանի։ Նրա կամքն է, որ նրանք անդադար առաջ ընթանան՝ ընդունելու համար այն ավելացած և մշտապես աճող լույսը, որ փայլում է նրանց համար։ Եկեղեցու ներկա դիրքորոշումը Աստծուն հաճելի չէ։ Նրանց մեջ մտել է ինքնավստահություն, որը նրանց հասցրել է այն զգացմանը, թե այլևս կարիք չունեն ավելի շատ ճշմարտության և ավելի մեծ լույսի։ Մենք ապրում ենք այնպիսի մի ժամանակում, երբ սատանան գործում է աջ կողմից ու ձախ կողմից, մեր առջևից և մեր հետևից, և սակայն մենք, որպես ժողովուրդ, քնած ենք։ Աստված կամենում է, որ մի ձայն լսվի՝ Իր ժողովրդին գործողության արթնացնելու համար։»
“Instead of opening the soul to receive rays of light from heaven, some have been working in an opposite direction. Both through the press and from the pulpit have been presented views in regard to the inspiration of the Bible which have not the sanction of the Spirit or the word of God. Certain it is that no man or set of men should undertake to advance theories upon a subject of so great importance, without a plain ‘Thus saith the Lord’ to sustain them. And when men, compassed with human infirmities, affected in a greater or less degree by surrounding influences, and having hereditary and cultivated tendencies which are far from making them wise or heavenly-minded, undertake to arraign the word of God, and to pass judgment upon what is divine and what is human, they are working without the counsel of God. The Lord will not prosper such a work. The effect will be disastrous, both upon the one engaged in it and upon those who accept it as a work from God. Skepticism has been aroused in many minds by the theories presented as to the nature of inspiration. Finite beings, with their narrow, short-sighted views, feel themselves competent to criticize the Scriptures, saying: ‘This passage is needful, and that passage is not needful, and is not inspired.’
“Badala ya kuifungua nafsi ipokee miale ya nuru itokayo mbinguni, baadhi wamekuwa wakitenda kinyume chake. Kwa njia ya uchapishaji na pia kutoka mimbarini, yamewasilishwa maoni kuhusu uvuvio wa Biblia ambayo hayana idhini ya Roho wala ya neno la Mungu. Ni hakika kwamba hakuna mtu wala kundi la watu linalopaswa kuthubutu kuendeleza nadharia juu ya jambo lenye umuhimu mkuu namna hii bila kuwa na ‘Bwana asema hivi’ lililo wazi kuwaunga mkono. Na watu, walioghubikwa na udhaifu wa kibinadamu, walioathiriwa kwa kiwango kikubwa au kidogo na mivuto inayowazunguka, na wenye mielekeo ya kurithi na ya kujizoeza iliyo mbali sana na kuwafanya kuwa wenye hekima au wenye nia ya kimbinguni, wanapojitwika kuishtaki neno la Mungu na kutoa hukumu juu ya lipi ni la kiungu na lipi ni la kibinadamu, wanafanya kazi pasipo shauri la Mungu. Bwana hataibariki kazi ya namna hiyo. Athari yake itakuwa ya msiba, kwa yule anayejihusisha nayo na pia kwa wale wanaoikubali kama kazi itokayo kwa Mungu. Mashaka yamechochewa katika akili za wengi kwa sababu ya nadharia zilizotolewa kuhusu asili ya uvuvio. Viumbe wenye mipaka, wenye maoni yao finyu na mafupi ya kuona mbele, hujiona kuwa na ustahili wa kuyakosoa Maandiko, wakisema: ‘Aya hii yahitajika, na aya ile haihitajiki, wala haikuvuviwa.’”
“Christ gave no such instruction in regard to the Old Testament Scriptures, the only part of the Bible which the people of His time possessed. His teachings were designed to direct their minds to the Old Testament and to bring into clearer light the great themes there presented. For ages the people of Israel had been separating themselves from God, and they had lost sight of precious truths which He had committed to them. These truths were covered up with superstitious forms and ceremonies that concealed their true significance. Christ came to remove the rubbish which had obscured their luster. He placed them, as precious gems, in a new setting. He showed that so far from disdaining the repetition of old, familiar truths, He came to make them appear in their true force and beauty, the glory of which had never been discerned by the men of His time. Himself the Author of these revealed truths, He could open to the people their true meaning, freeing them from the misinterpretations and false theories adopted by the leaders to suit their own unconsecrated condition, their destitution of spirituality and the love of God. He cast aside that which had robbed these truths of life and vital power, and gave them back to the world in all their original freshness and force.
Kristus ei andnud mingit niisugust juhist Vana Testamendi Pühakirja kohta, mis oli ainus osa Piiblist, mis Tema aja inimestel olemas oli. Tema õpetused olid mõeldud juhtima nende mõtted Vana Testamendi juurde ja tooma sinna esitatud suured teemad selgemasse valgusse. Aegade jooksul oli Iisraeli rahvas end Jumalast lahutanud ning nad olid kaotanud silmist hinnalised tõed, mille Tema oli neile usaldanud. Need tõed olid kaetud ebausklike vormide ja tseremooniatega, mis varjasid nende tõelist tähendust. Kristus tuli kõrvaldama rususid, mis olid nende sära varjanud. Ta asetas need nagu kalliskivid uude raamistusse. Ta näitas, et kaugeltki mitte põlates vanade, tuttavate tõdede kordamist, tuli Ta selleks, et need ilmuksid nende tõelises väes ja ilus, mille auhiilgust Tema aja inimesed polnud iial ära tundnud. Olles ise nende ilmutatud tõdede Autor, võis Ta avada rahvale nende tõelise tähenduse, vabastades need vääritimõistmistest ja väärteooriatest, mille juhid olid omaks võtnud, et need sobiksid nende endi pühitsemata seisundiga, nende vaimuliku vaesuse ja Jumala armastuse puudumisega. Ta heitis kõrvale selle, mis oli röövinud neilt tõdedelt elu ja elulise väe, ning andis need maailmale tagasi kogu nende algses värskuses ja jõus.
“If we have the Spirit of Christ and are laborers together with Him, it is ours to carry forward the work which He came to do. The truths of the Bible have again become obscured by custom, tradition, and false doctrine. The erroneous teachings of popular theology have made thousands upon thousands of skeptics and infidels. There are errors and inconsistencies which many denounce as the teaching of the Bible that are really false interpretations of Scripture, adopted during the ages of papal darkness. Multitudes have been led to cherish an erroneous conception of God, as the Jews, misled by the errors and traditions of their time, had a false conception of Christ. ‘Had they known it, they would not have crucified the Lord of glory.’ It is ours to reveal to the world the true character of God. Instead of criticizing the Bible, let us seek, by precept and example, to present to the world its sacred, life-giving truths, that we may ‘show forth the praises of Him who hath called you out of darkness into His marvelous light.’
« Si nous avons l’Esprit de Christ et si nous sommes ouvriers avec Lui, il nous appartient de faire avancer l’œuvre qu’Il est venu accomplir. Les vérités de la Bible sont de nouveau devenues obscurcies par la coutume, la tradition et les fausses doctrines. Les enseignements erronés de la théologie populaire ont fait de milliers et de milliers de personnes des sceptiques et des incrédules. Il y a des erreurs et des incohérences que beaucoup dénoncent comme étant l’enseignement de la Bible, alors qu’elles ne sont en réalité que de fausses interprétations de l’Écriture, adoptées durant les siècles des ténèbres papales. Des multitudes ont été amenées à entretenir une conception erronée de Dieu, de même que les Juifs, égarés par les erreurs et les traditions de leur époque, se faisaient une fausse conception de Christ. “S’ils l’eussent connue, ils n’auraient pas crucifié le Seigneur de gloire.” Il nous appartient de révéler au monde le véritable caractère de Dieu. Au lieu de critiquer la Bible, cherchons, par le précepte et par l’exemple, à présenter au monde ses vérités sacrées et vivifiantes, afin que nous puissions “publier les vertus de Celui qui vous a appelés des ténèbres à son admirable lumière.” »
“The evils that have been gradually creeping in among us have imperceptibly led individuals and churches away from reverence for God, and have shut away the power which He desires to give them.
« Les maux qui se sont graduellement insinués parmi nous ont imperceptiblement détourné les individus et les Églises de la révérence envers Dieu, et ont fermé l’accès à la puissance qu’Il désire leur accorder. »
“My brethren, let the word of God stand just as it is. Let not human wisdom presume to lessen the force of one statement of the Scriptures. The solemn denunciation in the Revelation should warn us against taking such ground. In the name of my Master I bid you: ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’” Testimonies, volume 5, 707–711.
« Mes frères, que la parole de Dieu demeure exactement telle qu’elle est. Que la sagesse humaine ne présume pas d’atténuer la portée d’une seule déclaration des Écritures. La solennelle dénonciation de l’Apocalypse devrait nous avertir de prendre une telle position. Au nom de mon Maître, je vous ordonne : “Ôte tes souliers de tes pieds, car le lieu sur lequel tu te tiens est une terre sainte.” » Testimonies, volume 5, 707–711.