On July 18, 2020 the first disappointment of the movement of the one hundred and forty-four thousand arrived. It occurred within the “hidden history” of verse forty of Daniel eleven. The disappointment occurred well into that “hidden history”—a history that began with the collapse of the Soviet Union in 1989. Verse forty-one represents the Sunday law in the United States, that is also represented in verse sixteen of the same chapter. The “unsealing” of the truths that make up the “hidden history” of verse forty in 2023 is presented by Daniel in chapter twelve. Chapters ten through twelve are the same vision, and the vision begins by identifying that Daniel represents the “wise” who understand both the internal and external messages of prophecy, which is there represented as “the thing” and “the vision.”

El 18 de julio de 2020 llegó el primer chasco del movimiento de los ciento cuarenta y cuatro mil. Ocurrió dentro de la “historia oculta” del versículo cuarenta de Daniel once. El chasco ocurrió ya bien avanzada esa “historia oculta”, una historia que comenzó con el colapso de la Unión Soviética en 1989. El versículo cuarenta y uno representa la ley dominical en los Estados Unidos, la cual también está representada en el versículo dieciséis del mismo capítulo. El “desellamiento” de las verdades que constituyen la “historia oculta” del versículo cuarenta en 2023 es presentado por Daniel en el capítulo doce. Los capítulos diez al doce son la misma visión, y la visión comienza al identificar que Daniel representa a los “sabios” que entienden tanto los mensajes internos como los externos de la profecía, lo cual allí se representa como “la cosa” y “la visión”.

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

तृतीय वर्ष में, जब फारस के राजा कुस्रू का राज्य था, दानिय्येल पर, जिसका नाम बेल्तशस्सर रखा गया था, एक बात प्रकट की गई; और वह बात सत्य थी, परन्तु नियत समय बहुत लम्बा था; और उसने उस बात को समझा, और उस दर्शन का अर्थ भी जान लिया। दानिय्येल 10:1।

Two Visions

Видения Два

The “thing” and the “vision” represent the internal and external visions of prophecy, and Daniel represents a people who understand both, for both the “thing” and the “vision” were “revealed” to Daniel in chapter ten. In the chapter, on the twenty-second day, the vision of Christ in the sanctuary was “revealed” to Daniel. The Hebrew word translated as “thing” is translated as “matter” in chapter nine, and it is also presented there in connection with the “vision.”

その「事」と「幻」は、預言の内的幻視と外的幻視を表しており、ダニエルはその両方を理解する民を表している。なぜなら、第十章において、その「事」もその「幻」もダニエルに「示された」からである。同章において、第二十二日に、聖所におけるキリストの幻はダニエルに「示された」。「事」と訳されているヘブライ語は、第九章では「事柄」と訳されており、そこでもまた「幻」との関連において提示されている。

At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. Daniel 9:23.

Katika mwanzo wa maombi yako amri ilitoka, nami nimekuja kukuarifu; kwa maana wewe unapendwa sana; basi fahamu jambo hilo, ukalizingatie njozi hiyo. Danieli 9:23.

The word “thing” in chapter ten is the same word translated as “matter” in verse twenty-three of chapter nine. In Daniel’s final vision of chapters ten through twelve; the “thing” of chapter eleven or the “matter” of chapter ten are both connected with “the vision.” The “vision” is the Hebrew word, “mareh,” and means “appearance.” Daniel identifies two “visions” in his book, though one of those two “visions” is represented by in the feminine tense and then again in the masculine tense. Daniel in verse one of chapter ten represents those who understand the “vision” of the appearance, and also the “matter” or the “thing.” In chapter eight Daniel identifies two “visions” connected with one another. In the English the word vision is found eight times in the chapter, and one of the Hebrew words translated as “vision” is “mareh,” and the other is “chazon.” Mareh means “appearance,” and chazon means “a dream, a revelation or an oracle.” The context of chapter eight establishes that when the word “mareh” is translated as “vision” it represents the “appearance of Christ.”

अध्याय दस में “thing” के लिए प्रयुक्त शब्द वही शब्द है जिसका अनुवाद अध्याय नौ के तेईसवें पद में “matter” किया गया है। अध्याय दस से बारह तक दानिय्येल के अंतिम दर्शन में, अध्याय ग्यारह की “thing” और अध्याय दस की “matter” दोनों ही “the vision” से संबंधित हैं। “The vision” के लिए इब्रानी शब्द “mareh” है, और उसका अर्थ “appearance” है। दानिय्येल अपनी पुस्तक में दो “visions” की पहचान करता है, यद्यपि उन दो “visions” में से एक को पहले स्त्रीलिंग रूप में और फिर पुनः पुल्लिंग रूप में व्यक्त किया गया है। अध्याय दस के पद एक में दानिय्येल उन लोगों का उल्लेख करता है जो appearance के “vision” को, और साथ ही “matter” अथवा “thing” को भी समझते हैं। अध्याय आठ में दानिय्येल एक-दूसरे से संबद्ध दो “visions” की पहचान करता है। अंग्रेज़ी में इस अध्याय में vision शब्द आठ बार पाया जाता है, और “vision” के रूप में अनूदित इब्रानी शब्दों में से एक “mareh” है, और दूसरा “chazon” है। Mareh का अर्थ “appearance” है, और chazon का अर्थ “a dream, a revelation or an oracle” है। अध्याय आठ का प्रसंग यह स्थापित करता है कि जब “mareh” शब्द का अनुवाद “vision” किया जाता है, तब वह “appearance of Christ” का प्रतिनिधित्व करता है।

As an example, it is the “mareh” or the “appearance vision” in Daniel 8:14, meaning that on October 22, 1844 Christ would suddenly appear in the temple in fulfillment of Malachi three’s Messenger of the Covenant, which Sister White said was fulfilled on October 22, 1844. When Sister White identifies that the angel of Revelation ten that descended and placed one foot on the land and one on the sea was “no less a personage than Jesus Christ” she was identifying a waymark in prophecy where Christ appears. It is one of His many appearances. He appeared at the resurrection of Moses according to Jude. There He appeared as Michael the archangel, but never-the-less it was a prophetic appearance. The mareh vision in chapter eight is also translated as “appearance,” in agreement with its meaning.

Kot isang halimbawa, ito ang “mareh” o ang “pangitain ng paglitaw” sa Daniel 8:14, na nangangahulugang noong Oktubre 22, 1844 ay biglang lilitaw si Cristo sa templo bilang katuparan ng Sugo ng Tipan sa Malakias 3, na sinabi ni Sister White na natupad noong Oktubre 22, 1844. Nang tukuyin ni Sister White na ang anghel ng Apocalipsis 10 na bumaba at inilagay ang isang paa sa lupa at ang isa sa dagat ay “walang iba kundi si Jesu-Cristo,” kanyang itinuturo ang isang palatandaan sa hula kung saan lumilitaw si Cristo. Isa ito sa Kaniyang maraming paglitaw. Siya’y nagpakita sa muling pagkabuhay ni Moises ayon sa Judas. Doon Siya’y nagpakita bilang si Miguel na arkanghel, ngunit gayon pa man iyon ay isang makahulang paglitaw. Ang pangitaing mareh sa ikawalong kabanata ay isinasalin din bilang “paglitaw,” alinsunod sa kahulugan nito.

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. Daniel 8:15.

Et il arriva que, lorsque moi, Daniel, j’eus vu la vision et que j’en cherchais le sens, voici, se tint devant moi quelqu’un qui avait l’apparence d’un homme. Daniel 8:15.

The context here identifies that it was the angel Gabriel that had the “appearance of a man, and the word “appearance” is the mareh vision’s appearance of Christ, for just as Christ is represented by Michael the archangel, and by the mighty angel of Revelation ten, Christ is interchangeable prophetically with the symbolism of angels, and even men. Whether Gabriel in the verse or Christ in Revelation ten or as Michael the archangel, they each represent a message, and for this reason Sister White compares the angels of Revelation with both the message they represent and the people that proclaim the message represented by the angels. This truth is so important that within the first three verses of Revelation chapter one, the three verses that announce the unsealing of the Revelation of Jesus Christ, just before probation closes, for “the time is at hand,” the communication process of God to man is specifically identified as a message from the Father, that was given to the Son, who then gives the message to an angel, who then takes it to a man, who in turn sends it to the churches. Every step of the communication process is sacred and holy, and that sanctified holiness is represented at the prophetic waymarks where Christ appears as Himself, or through an angel, man or message. When He directly associates Himself at a waymark it is the “mareh” “appearance vision.”

Lena moelelo wa fa o supa gore e ne e le moengele Gabariele yo o neng a na le “ponalo ya motho,” mme lefoko “ponalo” ke ponalo ya pono ya mareh ya ga Keresete; gonne fela jaaka Keresete a emelwa ke Mikaele moengele yo mogolo, le ke moengele yo o thata wa Tshenolo kgaolo ya lesome, Keresete o ka emelanwa mo porofeteng le sesupo sa baengele, le eleng batho. E ka nna e le Gabariele mo temaneng eo, kgotsa Keresete mo go Tshenolo lesome, kgotsa jaaka Mikaele moengele yo mogolo, mongwe le mongwe wa bone o emela molaetsa; mme ka ntlha ya lebaka leno Kgaitsadi White o bapisa baengele ba Tshenolo le molaetsa o ba o emelang, mmogo le batho ba ba bolelang molaetsa o o emelwang ke baengele. Boammaaruri jono bo botlhokwa thata mo e leng gore mo ditemaneng tse tharo tsa ntlha tsa Tshenolo kgaolo ya ntlha—ditemana tse tharo tse di itsisegitseng go bulwa ga Tshenolo ya ga Jesu Keresete, gone fela pele ga go tswalwa ga nako ya letlhogonolo, gonne “nako e atametse”—tsamaiso ya puisano ya Modimo go ya go motho e tlhalosiwa ka tlhamalalo jaaka molaetsa o tswang kwa go Rara, o o neilweng Morwa, yo o tlogelang a o naya moengele, yo le ene a o isang kwa go motho, yo le ene a bo a o romela kwa dikerekeng. Kgato nngwe le nngwe ya tsamaiso eno ya puisano e boitshepo e bile e boitshepo jo bo itshepisitsweng, mme boitshepo joo jo bo itshepisitsweng bo emelwa mo matshwaong a tsela a boporofeti kwa Keresete a tlhagang e le Ene ka Sebele, kgotsa ka moengele, motho, kgotsa molaetsa. Fa A ikamanya ka tlhamalalo le letshwao la tsela, ke pono ya “mareh,” e leng “pono ya ponalo.”

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 1:1–3; 22:10, 11.

La Révélation de Jésus-Christ, que Dieu lui a donnée pour montrer à ses serviteurs les choses qui doivent arriver bientôt; et il l’a fait connaître, en l’envoyant par son ange à son serviteur Jean, lequel a rendu témoignage à la parole de Dieu et au témoignage de Jésus-Christ, à tout ce qu’il a vu. Heureux celui qui lit, et ceux qui entendent les paroles de cette prophétie, et qui gardent les choses qui y sont écrites! car le temps est proche. … Et il me dit: Ne scelle point les paroles de la prophétie de ce livre; car le temps est proche. Que celui qui est injuste soit encore injuste, que celui qui est souillé se souille encore; et que le juste pratique encore la justice, et que celui qui est saint se sanctifie encore. Apocalypse 1:1–3; 22:10, 11.

In chapter eight, “chazon” is the other Hebrew word which is translated as “vision.” In relation to the “appearance” the “marah” vision is identifying a waymark, and the “chazon” vision is identifying a prophetic period. There is a divine symmetry with the two words translated as “vision” in chapter eight, in the sense the Hebrew word “mareh” is also employed by Daniel in its feminine form of “marah.” With the chazon Daniel represents it two ways, but not through a masculine and feminine contrast, but with two words that identify the same meaning, but in doing so, they expand exponentially.

ምዕራፍ ስምንት ውስጥ፣ “chazon” የሚለው ሌላው በዕብራይስጥ ያለ ቃል ሲሆን “vision” ተብሎ ይተረጎማል። ከ“appearance” ጋር በተያያዘ፣ የ“marah” ራእይ መለያ ምልክት እየገለጸ ነው፣ እና የ“chazon” ራእይ ደግሞ የትንቢታዊ ዘመን ጊዜን እየገለጸ ነው። በምዕራፍ ስምንት “vision” ተብለው የተተረጎሙት ሁለቱ ቃላት ውስጥ መለኮታዊ ተመጣጣኝነት አለ፤ በዚህም ማለት የዕብራይስጥ ቃል “mareh” ዳንኤል በሴት ፆታ ቅርጹ “marah” ደግሞ ተጠቅሞበታል። “chazon” ግን ዳንኤል በሁለት መንገዶች ይወክለዋል፤ ነገር ግን በወንድና በሴት ፆታ ተቃርኖ አይደለም፣ ይልቁንም አንድን ትርጉም የሚገልጹ ሁለት ቃላት በመጠቀም ነው፤ ይህንም ሲያደርግ ትርጉሙን እጅግ ያስፋፋዋል።

Chazon means the vision, or the oracle, or prophecy and the word that is translated as either “matter” or “thing” in the English is the Hebrew word “dabar” which means “the word.” When it understood that “chazon” vision is also represented by Daniel with the word “dabar,” then together they represent the prophetic messages of God’s Word. Daniel always contrasts “dabar” or “chazon” with “mareh.” When considered at the prophetic level the “prophetic messages of God’s Word,” as represented by “dabar” and “chazon” when brought together with the “marah” vision of Christ’s appearance you then have the sacred waymarks of the prophetic history of God’s Word. Then if you add “marah,” the feminine tense of the word “mareh” to the line of meanings of vision in Daniel you have the looking glass vision of justification by faith.

Chazon signifie la vision, ou l’oracle, ou la prophétie, et le mot qui est traduit en anglais soit par « matter », soit par « thing », est le mot hébreu « dabar », qui signifie « la parole ». Lorsqu’il est compris que la vision « chazon » est aussi représentée par Daniel au moyen du mot « dabar », alors, ensemble, ils représentent les messages prophétiques de la Parole de Dieu. Daniel met toujours « dabar » ou « chazon » en contraste avec « mareh ». Lorsqu’on les considère au niveau prophétique, les « messages prophétiques de la Parole de Dieu », tels qu’ils sont représentés par « dabar » et « chazon », mis en relation avec la vision « marah » de l’apparition du Christ, donnent alors les jalons sacrés de l’histoire prophétique de la Parole de Dieu. Puis, si vous ajoutez « marah », la forme féminine du mot « mareh », à la ligne des significations de vision dans Daniel, vous obtenez la vision du miroir de la justification par la foi.

In Daniel’s last vision, represented by the last three chapters of his book, Daniel represents a people in the last days who understand the “prophetic visions” of “God’s Word,” and the sacredness of holy waymarks which make up the reformatory movement of the one hundred and forty-four thousand, for they are those who follow the Lamb withersoever He goeth in His sacred prophetic Word. As they follow the Lamb, He leads them to the looking glass vision of Daniel 10:7 where they either flee to hide under error, where they are buried for eternity, or they are humbled in the dust, justified and empowered to give the prophetic message of the latter days.

དཱ་ནི་ཡེལ་གྱི་མཐའ་མའི་ཞལ་གཟིགས་ནང་། དེ་ཡང་ཁོང་གི་དེབ་ཀྱི་མཐའ་མའི་ལེའུ་གསུམ་གྱིས་མཚོན་པ་དེའི་ནང་། དཱ་ནི་ཡེལ་གྱིས་མཐའ་མའི་ཉིན་མོའི་མི་ཚོགས་ཤིག་མཚོན་ཏེ། དེ་ཚོས “ལུང་བསྟན་གྱི་ཞལ་གཟིགས” དང་ “དཀོན་པོའི་བཀའ་མདོ” ཡི་གོ་དོན་ཤེས་ཤིང་། དམ་པའི་ལམ་རྟགས་ཀྱི་དམ་ཚིག་ཀྱང་རྟོགས་པ་ཡིན། དེ་དག་ནི་བརྒྱ་དང་བཞི་བཅུ་ཞེ་བཞི་སྟོང་གི་བཅོས་བསྒྱུར་གྱི་འགུལ་སྐྱོད་ལ་གྲུབ་པའི་ཆ་ཤས་ཡིན་ཏེ། ཁོང་ཚོ་ནི་ར་ལུག་གང་དུ་ཕེབས་པ་དེར་རྗེས་སུ་འབྲང་མཁན་དག་ཡིན་པས་སོ། ཁོང་གི་དམ་པའི་ལུང་བསྟན་གྱི་བཀའ་མདོའི་ནང་དུ་ཁོང་ཚོས་ར་ལུག་ལ་རྗེས་སུ་འབྲངས་པས། ཁོང་གིས་དེ་ཚོ་དཱ་ནི་ཡེལ 10:7 གྱི་མེ་ལོང་གི་ཞལ་གཟིགས་སུ་འཁྲིད་དེ། དེར་ཁོང་ཚོ་གཉིས་ཀའི་གནས་སྟངས་ལས་གཅིག་ལ་འགྱུར་བ་ཡིན། ཡང་ན་ཁོང་ཚོས་ནོར་འཁྲུལ་འོག་ཏུ་སྦས་པར་བྲོས་ཏེ། དེར་དུས་གཏན་དུ་ས་འོག་ཏུ་སྦས་པར་འགྱུར་རམ། ཡང་ན་ས་རྡུལ་ནང་དུ་དམའ་བར་བྱས་ཏེ། རྣམ་པར་དག་པར་བྱས་ཤིང་། མཐའ་མའི་ཉིན་མོའི་ལུང་བསྟན་གྱི་འཕྲིན་བཟང་སྒྲོག་པར་ནུས་པ་བསྩལ་བ་ཡིན།

Gabriel commands Daniel to “understand” both the “matter” and the “vision.” The Hebrew word translated as “understand” means “to make a mental distinction.” Daniel, who represents you and I dear reader, was commanded to understand the difference and distinction between the “matter” and the “vision.” The chazon vision represents the external line of prophetic history and the mareh vision represents the appearance of Christ. The “matter” and the “thing” is the Hebrew word “dabar” which means the word. Jesus is the “dabar,” for He is the Word. The “thing” and the “matter,” both being the “dabar” are presented in connection with the vision of the appearance.

Gabriel anvili Daniel kvow agfoeji ni e “sese” boŋ le “nu la” kple “ŋutega la” siaa. Hebrigbe nyagbe si wowɔe gbeleɖe be “sese” la fia “be ame naɖo vovototo le susu me.” Daniel, ame si nɔ vɔsamese sia me nɔe ɖe miawo kple nye ta, lɔ̃lɔ̃mea, wowɔe ɖe se be wòase vovototo kple mama si le “nu la” kple “ŋutega la” dome. Chazon ŋutega la tsɔ prophetic history ƒe xexoenuwo ƒe gotagome xexlẽdzesi fia, eye mareh ŋutega la tsɔ Kristo ƒe dzedze fia. “Nu la” kple “nusi la” nye Hebrigbe nyagbe “dabar,” si gɔmeɖeɖe nye nyagbe. Yesu nye “dabar” la, elabena Eyae nye Nyagbe la. “Nusi la” kple “nu la,” esi wowoe siaa nye “dabar” la, wotsɔ wo de asi kple dzedze ƒe ŋutega la.

The dabar, which is the matter and the thing, is also the chazon vision of chapter eight and it represents the vision of prophetic history. Each of those representations (chazon, dabar, matter and thing) identify the external line of prophecy, and the mareh, and its feminine expression of marah, represent the internal line of prophecy. God’s latter-day people, represented in verse one of Daniel ten, understand both the internal and external lines of prophetic history. In the book of Revelation, the internal line is represented with seven churches and the external line is represented by seven seals.

دار، که هم «موضوع» است و هم «چیز»، همچنین همان رؤیای حَزونِ فصل هشتم است و نمایانگر رؤیای تاریخ نبوی می‌باشد. هر یک از آن نمودها (حَزون، دار، موضوع و چیز) خط بیرونی نبوت را مشخص می‌سازند، و مَرِه، و صورت مؤنث آن یعنی مَرَه، خط درونی نبوت را نمایندگی می‌کنند. قومِ ایامِ آخرِ خدا، که در آیهٔ نخستِ دانیال ده بازنمایی شده‌اند، هر دو خطِ درونی و بیرونیِ تاریخ نبوی را درک می‌کنند. در کتاب مکاشفه، خط درونی با هفت کلیسا بازنمایی شده است و خط بیرونی با هفت مُهر.

When Daniel saw the vision of Christ after a twenty-one day fast, he saw the feminine expression of the mareh vision. The mareh is the “appearance” and when Daniel saw Christ, He saw the “marah” vision, and though mareh means appearance, the feminine of the same word means “a looking glass.” Sister White informs us the vision Daniel saw was the vision which John saw, and John saw the vision when Christ was in the heavenly sanctuary.

Da Daniel, nach einem einundzwanzigtägigen Fasten, die Vision Christi sah, sah er den weiblichen Ausdruck der Mareh-Vision. Mareh bedeutet „Erscheinung“, und als Daniel Christus sah, sah er die „Marah“-Vision; und obwohl mareh Erscheinung bedeutet, heißt die weibliche Form desselben Wortes „Spiegel“. Schwester White teilt uns mit, dass die Vision, die Daniel sah, dieselbe Vision war, die Johannes sah; und Johannes sah die Vision, als Christus im himmlischen Heiligtum war.

“At the time of Gabriel’s visit, the prophet Daniel was unable to receive further instruction; but a few years afterward, desiring to know more of subjects not yet fully explained, he again set himself to seek light and wisdom from God. ‘In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all…. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen whose loins were girded with fine gold of Uphaz. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.’

“Wakati wa ziara ya Gabrieli, nabii Danieli hakuweza kupokea maelekezo zaidi; lakini miaka michache baadaye, akitamani kujua zaidi kuhusu mambo ambayo hayakuwa bado yamefafanuliwa kikamilifu, alijitolea tena kutafuta nuru na hekima kutoka kwa Mungu. ‘Siku zile mimi, Danieli, nilikuwa nikiomboleza muda wa majuma matatu kamili. Sikula mkate wa kupendeza, wala nyama wala divai haikuingia kinywani mwangu, wala sikujipaka mafuta kabisa…. Ndipo nikainua macho yangu, nikatazama, na tazama, mtu mmoja aliyevikwa kitani, ambaye viuno vyake vilikuwa vimefungwa kwa dhahabu safi ya Ufas. Mwili wake nao ulikuwa kama zabarajadi, na uso wake kama umbo la umeme, na macho yake kama taa za moto, na mikono yake na miguu yake kama rangi ya shaba iliyosuguliwa sana, na sauti ya maneno yake kama sauti ya umati mkubwa.’

“No less a personage than the Son of God appeared to Daniel. This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. Our Lord now comes with another heavenly messenger to teach Daniel what would take place in the latter days. This knowledge was given to Daniel and recorded by inspiration for us upon whom the ends of the world are come.

“Ღმერთის ძეზე ნაკლები პიროვნება არ გამოჩენილა დანიელს. ეს აღწერა მსგავსია იმისა, რაც იოანემ მოგვცა, როდესაც ქრისტე მას პატმოსის კუნძულზე გამოეცხადა. ახლა ჩვენი უფალი სხვა ზეციერ მაცნესთან ერთად მოდის, რათა ასწავლოს დანიელს, რა მოხდებოდა უკანასკნელ დღეებში. ეს ცოდნა მიეცა დანიელს და შთაგონებით ჩაიწერა ჩვენთვის, რომლებზედაც წუთისოფლის აღსასრული მოვიდა.

“The great truths revealed by the world’s Redeemer are for those who search for truth as for hid treasures. Daniel was an aged man. His life had been passed amid the fascinations of a heathen court, his mind cumbered with the affairs of a great empire; yet he turns aside from all these to afflict his soul before God, and seek a knowledge of the purposes of the Most High. And in response to his supplications, light from the heavenly courts was communicated for those who should live in the latter days. With what earnestness, then, should we seek God, that he may open our understanding to comprehend the truths brought to us from Heaven.” Review and Herald, February 8, 1881.

“Isiriko rikuru ryahishuriwe n’Umucunguzi w’isi ni iry’abashakashaka ukuri nk’abarondera ubutunzi bwahishwe. Daniyeli yari umugabo w’inararibonye. Ubuzima bwe bwari bwaramaze hagati y’ibikurura byo mu ngoro y’abapagani, kandi ubwenge bwe bwaremerewe n’ibikorwa by’ubwami bukomeye; nyamara ava muri ibyo byose kugira ngo yicishe bugufi imbere y’Imana, kandi ashake kumenya imigambi y’Isumbabyose. Maze mu gusubiza kwinginga kwe, umucyo wo mu bikari byo mu ijuru wamenyeshejwe abari kuzabaho mu minsi y’imperuka. None se, ni ubunyangamugayo bungana bute dukwiriye gushakishanya Imana, kugira ngo iduhishurire ubwenge bwacu, ngo dusobanukirwe n’ukuri twazaniwe tuvuye mu Ijuru.” Review and Herald, February 8, 1881.

The 144,000

Les 144 000

Daniel understands the “thing” and the “vision” and he is identified as Daniel and also as Belteshazzar. The change of a name in prophecy represents a covenant relationship, so Daniel represents the final covenant people who are the one hundred and forty-four thousand, who are tested by the vision of Christ in the temple. That test causes a separation of two classes of worshippers.

Daniele comprende la “cosa” e la “visione”, ed è identificato come Daniele e anche come Beltsatsar. Il cambiamento di un nome nella profezia rappresenta una relazione di patto; così Daniele rappresenta il popolo finale del patto, cioè i centoquarantaquattromila, che sono provati dalla visione di Cristo nel tempio. Quella prova provoca una separazione tra due classi di adoratori.

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.

Le nna, Daniel, ke le nosi ke boneng pono eo; gonne banna ba ba neng ba na le nna ga ba a ka ba bona pono eo; mme thoromo e kgolo ya ba wela, mo ba bileng ba tshaba ba iphitlha. Daniele 10:7.

Daniel is directly identifying the second and temple test associated with God’s latter-day people; a test that is premised upon seeing Christ in the heavenly sanctuary. The vision of verse seven is the feminine of the mareh vision, represented as the marah vision. If you respond to the temple vision of Christ as represented by Daniel’s response, the prophetic “thing” and the prophetic “vision” will be “revealed” to you.

Daniel está identificando directamente la segunda prueba y la prueba del templo asociadas con el pueblo de Dios de los últimos días; una prueba que se basa en ver a Cristo en el santuario celestial. La visión del versículo siete es el femenino de la visión mareh, representada como la visión marah. Si respondes a la visión del templo de Cristo tal como está representada por la respuesta de Daniel, la “cosa” profética y la “visión” profética te serán “reveladas”.

If you relate to the very same temple vision of Christ by fleeing to hide, you go into eternal darkness. The temple test, which is the second test of the three steps of the everlasting gospel is preceded by the first and foundational test. The testing question of the foundations is represented in verse fourteen of Daniel eleven, where Rome is represented as the “robbers of thy people” that establishes the “vision.”

Se você se relaciona com a mesma visão do templo de Cristo fugindo para se esconder, entra nas trevas eternas. A prova do templo, que é a segunda prova dos três passos do evangelho eterno, é precedida pela primeira e fundamental prova. A questão probatória dos fundamentos está representada no versículo catorze de Daniel onze, onde Roma é representada como os “salteadores do teu povo”, que estabelecem a “visão”.

The Time is at Hand

Ubusozi buri hafi

Three and a half days after July 18, 2020’s disappointment, on December 31, 2023 the revelation of Jesus Christ began to be unsealed, for the “time was at hand.”

Lẹ́yìn ọjọ́ mẹ́ta àtààbọ̀ lẹ́yìn ìdánilẹ́kọ̀ọ́ ti July 18, 2020, ní December 31, 2023 ìṣípayá Jesu Kristi bẹ̀rẹ̀ sí í tú sílẹ̀, nítorí “àkókò náà ti sún mọ́lé.”

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 1:3; 22:10.

Heureux celui qui lit, et ceux qui entendent les paroles de cette prophétie, et qui gardent les choses qui y sont écrites ! Car le temps est proche. … Et il me dit : Ne scelle point les paroles de la prophétie de ce livre ; car le temps est proche. Apocalypse 1:3 ; 22:10.

The “time” that identifies the unsealing of the Revelation of Jesus Christ is referenced at the beginning of the book of Revelation and at the end of the book the identical pronouncement adds to the alpha statement, with an omega statement.

“taimi” ʻo ia ʻoku ne fakaʻilongaʻi ʻa e fakaava ʻo e Fakaha ʻa Sīsū Kalaisi, ʻoku lave ki ai ʻi he kamataʻanga ʻo e tohi Fakaha; pea ʻi he ngataʻanga ʻo e tohi, ko e fanongonongo tatau pē ʻoku ne tānaki ki he fakamatala ʻāfalá ha fakamatala ʻomeká.

The revelation of Jesus Christ is unsealed just before the close of probation. On the twenty-second day, following a fast of twenty-one days the “thing,” which is also the “matter,” which is also the dabar or the Word, which is also the chazon vision of external prophetic history was revealed to Daniel as he experienced the looking glass, marah vision of the heavenly high priest in the Most Holy Place.

Yesu Kristo maŋutɔɖeɖe la wowɔe ɖeɖe le dodometsitsi ƒe nuwuwu godo vie. Le ŋkeke blaeve-vɔ-evea dzi, tsi tre le ŋkeke blaeve-vɔ-eka me megbe, woɖe “nu” la fia, esi nye “nya” hã, esi nye dabar alo Nya la hã, esi nye chazon ŋutinya gbesiagbe ƒe nukpɔkpɔ hã, na Daniel esi wònɔ marah, kpɔkpɔŋkɔ me xɔse ƒe nunɔla gã si le Kɔkɔe Kekeake ƒe Nuxe me.

Daniel represents those who have the experience of the looking glass vision, and who also understand the prophetic appearances of Christ, as well as the external history represented by the chazon vision. The marah vision represents Christ as a prophetic waymark, and the feminine of the same word represents the experience produced through beholding the glory of God, as represented by Daniel, John, Isaiah, Sister White and other prophets.

Daniel représente ceux qui ont l’expérience de la vision du miroir et qui comprennent également les manifestations prophétiques de Christ, ainsi que l’histoire extérieure représentée par la vision du chazon. La vision du marah représente Christ comme un jalon prophétique, et le féminin du même mot représente l’expérience produite par la contemplation de la gloire de Dieu, telle qu’elle est représentée par Daniel, Jean, Ésaïe, Sister White et d’autres prophètes.

At this level the chazon external vision represents the foundational test, and the mareh vision of Christ’s appearances in the prophetic sequence of events is the temple test. Has Christ appeared in the Most Holy Place within your own Most Holy Place? That is where Divinity is joined to humanity. This is the test that must be passed, before probation closes at the litmus test. The litmus test which manifests character is the marah looking glass vision.

在这一层面上，外在的 chazon 异象代表根本性的考验，而在先知性事件次序中基督显现的 mareh 异象则是圣殿的考验。基督是否已经显现在你自己至圣所中的至圣所里？在那里，神性与人性结合。这就是在恩典时期于试金石的考验中结束之前，必须通过的考验。那显明品格的试金石之考验，就是 marah 镜鉴异象。

On December 31, 2023, the external test of the foundation began over verse fourteen’s “robbers of thy people,” and when the current pope was inaugurated on May 8, 2025 the “vision” of verse fourteen was established. The foundational test moved to the temple test. Since May 9, 2025 the temple test has been under way. The resurrection of the two witnesses on December 31, 2023, was represented in verse eleven of Revelation eleven, and the resurrection which began on that date occurred within the period of the Ukraine War that began in 2014, escalating in 2022. The external and internal lines of prophecy came together in that history. On December 31, 2023, the work of laying a foundation was under way, a work typified by the history of 1798 unto 1840, and also by 1840 unto 1844, and also by April 19, 1844 unto October 22, 1844.

ថ្ងៃទី៣១ ខែធ្នូ ឆ្នាំ២០២៣ ការសាកល្បងខាងក្រៅនៃគ្រឹះបានចាប់ផ្ដើមលើពាក្យ «ចោរប្លន់នៃប្រជារាស្ត្ររបស់អ្នក» ក្នុងខទីដប់បួន ហើយនៅពេលសម្តេចប៉ាបបច្ចុប្បន្នត្រូវបានសម្ពោធឡើងនៅថ្ងៃទី៨ ខែឧសភា ឆ្នាំ២០២៥ «និមិត្ត» នៃខទីដប់បួនត្រូវបានបង្កើតឡើង។ ការសាកល្បងអំពីគ្រឹះបានផ្លាស់ទៅកាន់ការសាកល្បងអំពីព្រះវិហារ។ ចាប់តាំងពីថ្ងៃទី៩ ខែឧសភា ឆ្នាំ២០២៥ មក ការសាកល្បងអំពីព្រះវិហារបានកំពុងដំណើរការ។ ការរស់ឡើងវិញនៃសាក្សីទាំងពីរ នៅថ្ងៃទី៣១ ខែធ្នូ ឆ្នាំ២០២៣ ត្រូវបានតំណាងនៅក្នុងខទីដប់មួយ នៃ វិវរណៈ ជំពូកដប់មួយ ហើយការរស់ឡើងវិញដែលបានចាប់ផ្ដើមនៅថ្ងៃនោះ បានកើតឡើងនៅក្នុងអំឡុងពេលនៃសង្គ្រាមអ៊ុយក្រែន ដែលបានចាប់ផ្ដើមនៅឆ្នាំ២០១៤ ហើយបានកើនឡើងខ្លាំងនៅឆ្នាំ២០២២។ បន្ទាត់ខាងក្រៅ និងខាងក្នុងនៃព្រះបន្ទូលទំនាយ បានមកជួបគ្នានៅក្នុងប្រវត្តិសាស្ត្រនោះ។ នៅថ្ងៃទី៣១ ខែធ្នូ ឆ្នាំ២០២៣ កិច្ចការនៃការដាក់គ្រឹះកំពុងដំណើរការ ជាកិច្ចការមួយដែលត្រូវបានបង្ហាញជាគំរូដោយប្រវត្តិសាស្ត្រពីឆ្នាំ១៧៩៨ ដល់ឆ្នាំ១៨៤០ ហើយក៏ដោយពីឆ្នាំ១៨៤០ ដល់ឆ្នាំ១៨៤៤ ហើយក៏ដោយពីថ្ងៃទី១៩ ខែមេសា ឆ្នាំ១៨៤៤ ដល់ថ្ងៃទី២២ ខែតុលា ឆ្នាំ១៨៤៤។

Daniel eleven verse eleven, arrived in history as the external line of prophecy and connected with the very history that is the internal line of Revelation eleven. In 2014, the Ukrainian War began, as typified by the battle of Raphia in 217 BC. In 2015, the fourth and far richer king of verse two of Daniel eleven, stood up and announced his intent to run for the office of president. That announcement enraged the dragon minded globalists, represented as the realm of Grecia.

Daniel onze verset onze s’est accompli dans l’histoire comme la ligne externe de la prophétie et se rattache à l’histoire même qui constitue la ligne interne d’Apocalypse onze. En 2014, la guerre d’Ukraine a commencé, telle qu’elle est typifiée par la bataille de Raphia en 217 av. J.-C. En 2015, le quatrième roi, beaucoup plus riche, du verset deux de Daniel onze, se leva et annonça son intention de se porter candidat à la fonction de président. Cette annonce mit en fureur les mondialistes animés de l’esprit du dragon, représentés par le royaume de la Grèce.

Revelation eleven, verse eleven identified December 31, 2023 as the point where the two witnesses were resurrected. The period from July 18, 2020 unto December 31, 2023 was then understood to be a prophetic ‘wilderness.’ At the ending of the ‘wilderness period’ a voice began to cry in July of 2023, and then exactly twelve hundred and sixty days after the failed prediction of Nashville, on July 18, 2020, the Lion of the tribe of Judah then began to unseal His prophetic Word. The unsealing of God’s prophetic Word always produces a three-step testing process as set forth in Daniel twelve.

ការ​បើកបង្ហាញ ១១ ខ ១១ បាន​កំណត់​ថ្ងៃ​ទី ៣១ ខែ​ធ្នូ ឆ្នាំ ២០២៣ ថា​ជា​ចំណុច​ដែល​សាក្សី​ទាំង​ពីរ​បាន​រស់​ឡើង​វិញ។ ដូច្នេះ រយៈពេល​ចាប់​ពី​ថ្ងៃ​ទី ១៨ ខែ​កក្កដា ឆ្នាំ ២០២០ រហូត​ដល់​ថ្ងៃ​ទី ៣១ ខែ​ធ្នូ ឆ្នាំ ២០២៣ ត្រូវ​បាន​យល់​ថា​ជា «ទី​រហោស្ថាន» ខាង​ព្យាករណ៍។ នៅ​ចុង​បញ្ចប់​នៃ «រយៈពេល​ទី​រហោស្ថាន» នោះ សំឡេង​មួយ​បាន​ចាប់​ផ្ដើម​ស្រែក​ឡើង​នៅ​ខែ​កក្កដា ឆ្នាំ ២០២៣ ហើយ​បន្ទាប់​មក គឺ​ពិត​ប្រាកដ​ត្រឹម​មួយ​ពាន់​ពីរ​រយ​ហុក​សិប​ថ្ងៃ​ក្រោយ​ការ​ទស្សន៍ទាយ​ដែល​បរាជ័យ​នៅ Nashville នៅ​ថ្ងៃ​ទី ១៨ ខែ​កក្កដា ឆ្នាំ ២០២០ តោ​នៃ​កុលសម្ព័ន្ធ​យូដា​បាន​ចាប់​ផ្ដើម​បើក​ត្រា​ព្រះបន្ទូល​ព្យាករណ៍​របស់​ទ្រង់។ ការ​បើក​ត្រា​ព្រះបន្ទូល​ព្យាករណ៍​របស់​ព្រះ តែងតែ​បង្កើត​ឲ្យ​មាន​ដំណើរការ​សាកល្បង​បី​ជំហាន ដូច​ដែល​បាន​កំណត់​ទុក​នៅ​ក្នុង ដានីយ៉ែល ១២។

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:10.

人数多者必得洁净，被洗白，且受熬炼；恶人仍必行恶；恶人中无一人能明白，惟独智慧人必能明白。Daniel 12:10.

In Revelation nineteen, the bride makes herself ready and she is then given a white garment. Those white garments represent that the bride is ready, and it takes place in Revelation nineteen when the windows of heaven are opened. Before the bride is made white with the garment of Christ’s righteousness, she is first purified.

Dans Apocalypse dix-neuf, l’Épouse se prépare, puis il lui est donné un vêtement blanc. Ces vêtements blancs signifient que l’Épouse est prête, et cela a lieu dans Apocalypse dix-neuf, lorsque les fenêtres du ciel s’ouvrent. Avant que l’Épouse ne soit rendue blanche par le vêtement de la justice de Christ, elle est d’abord purifiée.

On December 31, 2023 the test of the foundations began to purify those who would be pure. That purification is accomplished by an increase of knowledge, for the Lion of the tribe of Judah, then began to unseal the final revelation of Himself. That revelation includes that He is the only foundation that can be laid. To reject the foundational truth that identifies that Rome is “the robbers of thy people,” is to reject the only foundation that can be laid.

Le 31 décembre 2023, l’épreuve des fondements a commencé afin de purifier ceux qui seraient purs. Cette purification s’accomplit par un accroissement de la connaissance, car le Lion de la tribu de Juda a alors commencé à desceller la révélation finale de Lui-même. Cette révélation comprend le fait qu’Il est le seul fondement qui puisse être posé. Rejeter la vérité fondamentale qui établit que Rome est « les violents de ton peuple », c’est rejeter le seul fondement qui puisse être posé.

December 31, 2023 began a testing process that immediately produced a separation of two classes. The Lion of the tribe of Judah has now unsealed that the historical fulfillment of verse fourteen was May 8, 2025, and in doing so; He upheld Miller’s identification of Rome as the symbol that establishes the external vision of prophecy. When Trump returned in 2024, he fulfilled verse thirteen of Daniel eleven, then in the next verse, we mark 2025, with the election of pope Leo. Both Trump and his antichrist counterpart were inaugurated in 2025.

Le 31 décembre 2023 commença un processus d’épreuve qui produisit immédiatement une séparation de deux classes. Le Lion de la tribu de Juda a maintenant descellé que l’accomplissement historique du verset quatorze eut lieu le 8 mai 2025, et ce faisant, Il a confirmé l’identification par Miller de Rome comme le symbole qui établit la vision externe de la prophétie. Lorsque Trump revint en 2024, il accomplit le verset treize de Daniel onze; puis, au verset suivant, nous marquons l’année 2025, avec l’élection du pape Léon. Trump comme son pendant antichrist furent tous deux investis en 2025.

The dates we identify in this movement are essentially sanctified hindsight. We identify the time of the end as 1989, then the formalization of the message was 1996. At 9/11 the formalized message was empowered. In the presentation of Habakkuk’s Tables in 2012 and ending in January of 2013 the foundations were laid.

इस आंदोलन में जिन तिथियों की हम पहचान करते हैं, वे मूलतः पवित्रीकृत पश्चदृष्टि हैं। हम अंत के समय की पहचान 1989 के रूप में करते हैं; फिर संदेश का औपचारिकीकरण 1996 में हुआ। 9/11 पर औपचारिकीकृत संदेश सामर्थ्य प्रदान किया गया। 2012 में हबक्कूक की पट्टिकाओं की प्रस्तुति में, और जनवरी 2013 में समाप्त होते हुए, नींव डाली गई।

On July 18, 2020 the first disappointment arrived, then in July of 2023 a voice began to cry in the wilderness, and on December 31, 2023 the unsealing of the Revelation of Jesus Christ began and the first external foundational test began.

18 Julie 2020 het die eerste teleurstelling gekom; daarna het daar in Julie 2023 ’n stem begin roep in die woestyn, en op 31 Desember 2023 het die ontseëling van die Openbaring van Jesus Christus begin, en die eerste eksterne grondliggende toets het begin.

On May 8, 2025 the second internal temple test began. The third litmus test is just ahead. There it will be made manifest whether the soul has the oil of the message represented by the first and external test and the accompanying oil of the second internal test. The testing represents external, followed by internal, followed by experience.

Le 8 mai 2025 a commencé la deuxième épreuve intérieure du temple. La troisième épreuve décisive est imminente. Là, il sera manifesté si l’âme possède l’huile du message représentée par la première épreuve, extérieure, ainsi que l’huile correspondante de la deuxième épreuve intérieure. L’épreuve représente l’externe, puis l’interne, puis l’expérience.

The internal line of prophecy consists of the previous waymarks I just cited. Each of those waymarks align with identical waymarks of Millerite history. 1798 as the time of the end corresponds to 1989, also the time of the end. There the Lion of the tribe of Judah unsealed his Word, for He is the Word. When Adventism fulfilled the role of the disobedient prophet at Jeroboam’s foundational rebellion by returning to eat with the lying prophet of Bethel, they returned to the arguments of fallen Protestantism that were employed against William Miller’s identification of the seven times. For this reason, they don’t fully, if at all, understand why 1863 is the last waymark for the alpha movement of the first and second angels.

De inwendige lijn van profetie bestaat uit de voorgaande wegmarkeringen die ik zojuist heb aangehaald. Elk van die wegmarkeringen stemt overeen met identieke wegmarkeringen in de Milleritische geschiedenis. 1798 als de tijd van het einde komt overeen met 1989, eveneens de tijd van het einde. Daar ontzegelde de Leeuw uit de stam van Juda Zijn Woord, want Hij is het Woord. Toen het adventisme de rol van de ongehoorzame profeet vervulde bij Jerobeams fundamentele opstand door terug te keren om te eten met de leugenachtige profeet van Bethel, keerde het terug tot de redeneringen van het gevallen protestantisme die werden aangewend tegen William Millers identificatie van de zeven tijden. Om deze reden begrijpen zij niet volledig, als zij het al begrijpen, waarom 1863 de laatste wegmarkering is voor de alphabeweging van de eerste en de tweede engel.

For this reason, it means nothing to them that it is 126 years, a symbol of 1,260, a symbol of a “wilderness” that spans the history from 1863 unto the time of the end in 1989. At the end of forty years Joshua led the movement into the Promised Land. In 1989 the Lord began the work of leading His omega movement out of the “wilderness” of 1863 unto 1989, the way He had brought the alpha movement out of the “wilderness” of 538 unto 1798.

لهذا السبب، لا يعني لهم شيئًا أنه مضى 126 عامًا، وهو رمزٌ لـ 1,260، ورمزٌ لـ «برية» تمتد عبر التاريخ من 1863 إلى زمن النهاية في 1989. وعند نهاية الأربعين سنة قاد يشوع الحركة إلى أرض الموعد. وفي سنة 1989 بدأ الرب عملَ قيادة حركته الأوميغا خارج «برية» 1863 إلى 1989، كما كان قد أخرج حركة الألفا من «برية» 538 إلى 1798.

In 1989, the vision of the Hiddekel River representing the last three chapters of Daniel was unsealed, just as the vision of the Ulai River representing chapters 7, 8 and 9 of Daniel was unsealed in 1798. Two hundred and twenty years after the publication of the King James Bible, William Miller published his message based upon the vision of the Ulai for the first time, thus formalizing his message in 1831; as was the message of the Hiddekel published for the first time in 1996, two hundred and twenty years after 1776, the birthplace of the glorious land of the United States.

En 1989, la vision du fleuve Hiddékel, représentant les trois derniers chapitres de Daniel, fut descellée, tout comme la vision du fleuve Ulaï, représentant les chapitres 7, 8 et 9 de Daniel, avait été descellée en 1798. Deux cent vingt ans après la publication de la Bible du roi Jacques, William Miller publia pour la première fois son message fondé sur la vision de l’Ulaï, formalisant ainsi son message en 1831 ; de même, le message du Hiddékel fut publié pour la première fois en 1996, deux cent vingt ans après 1776, année de naissance du glorieux pays des États-Unis.

Miller’s formalization of the message two hundred and twenty years after the King James version identifies William Miller as the very first sacred messenger to employ the prophecies of the Bible, both the Old and New Testaments, to bring about a revival and reformation. The Bible is Divine and it connected with the human 220 years later to produced the message of the Ulai.

La formalisation du message par Miller, deux cent vingt ans après la version King James, désigne William Miller comme le tout premier messager sacré à avoir utilisé les prophéties de la Bible, de l’Ancien comme du Nouveau Testament, pour susciter un réveil et une réforme. La Bible est divine, et elle s’est unie à l’humain deux cent vingt ans plus tard pour produire le message de l’Ulai.

Jesus is Alpha and Omega, and He is the Word of God, so the publication of the King James Version of the Bible in 1611, places Jesus both at 1611, and also at 1831. Christ appears at the time of the end as the Lion of the tribe of Judah, the when the message is formalized He is the Alpha and the Omega and Word. The relation of Miller to the beginning is recognized that both beginning and ending are emphasizing publishing the message. 1776 unto 1996 bears the same characteristics, though different.

耶稣是阿拉法，也是俄梅戛，并且祂是 神的道；因此，英王钦定本《圣经》于1611年的出版，使耶稣既位于1611，也位于1831。基督在末时显现，为犹大支派中的狮子；而当信息被正式成形时，祂乃是阿拉法、俄梅戛和道。米勒与起头之间的关系乃在于，人们认识到起头与结尾都在强调信息的出版。1776年至1996也具有同样的特征，尽管有所不同。

The message of the Hiddekel is the message of the Sunday law in the United States as set forth in verse forty-one of Daniel eleven. 1776 and the publication of the Declaration of Independence represents the starting point for the two-hundred and twenty year period that ended with the publication providentially, not purposely titled, Time of the End. In the same year, 1996 a ministry corporation with the name of Future for America was given to us. The message of the glorious land, that is the United States, was formalized with a direct connection between the beginning and ending of the prophecy. Every major waymark of Millerite history has been repeated under the guiding pattern of the parable of the ten virgins. Both two-hundred and twenty year periods possess a beginning and ending that are marked by a publication.

Dikeli sõnum on Ameerika Ühendriikides kehtiva pühapäevaseaduse sõnum, nagu see on esitatud Taanieli üheteistkümnenda peatüki neljakümne esimeses salmis. Aasta 1776 ja Iseseisvusdeklaratsiooni avaldamine tähistavad selle kahesaja kahekümne aasta pikkuse ajavahemiku algust, mis lõppes teose „Time of the End” avaldamisega — pealkiri oli sellele antud ettenägeliku juhtimise läbi, mitte sihilikult. Samal aastal, 1996, anti meile teenistustöö korporatsioon nimega Future for America. Hiilgava maa sõnum, see tähendab Ameerika Ühendriikide sõnum, vormistati otsese seosega prohvetikuulutuse alguse ja lõpu vahel. Iga Milleriitide ajaloo peamine tähis on korratud kümne neitsi tähendamissõna juhtiva mustri all. Mõlemal kahesaja kahekümne aasta pikkusel perioodil on algus ja lõpp, mida tähistab üks väljaanne.

Miller’s message and methodology was confirmed and empowered with a fulfillment of Islam of the second woe. What was employed by the Lord to empower the message was Miller’s day for a year principle, and the principle that empowered the message and methodology at 9/11, when the descent of the angel of Revelation eighteen repeated the descent, He had made on August 11, 1840 as represented in chapter ten of Revelation. Those two angels represent a prophetic appearance of Christ as an angel. The principle that is as foundational to the movement of 9/11 as was the day for a year principle to the movement of August 11, 1840 is that Millerite history is repeated in the history of the one hundred and forty-four thousand.

संदेश र पद्धतिको पुष्टि र सामर्थ्य मिलरलाई इस्लामद्वारा दोस्रो धिक्कारको परिपूर्तिसँगै प्रदान गरिएको थियो। सन्देशलाई सामर्थ्य दिन प्रभुले जे प्रयोग गर्नुभयो, त्यो मिलरको “एक दिन एक वर्ष” सिद्धान्त थियो, र त्यही सिद्धान्तले 9/11 मा सन्देश र पद्धतिलाई सामर्थ्य दियो, जब प्रकाश 18 का स्वर्गदूतको अवतरणले अगस्त 11, 1840 मा उहाँले गर्नुभएको अवतरणलाई पुनः दोहोर्‍यायो, जसरी त्यो प्रकाशको अध्याय 10 मा प्रस्तुत गरिएको छ। ती दुई स्वर्गदूतहरूले स्वर्गदूतको रूपमा ख्रीष्टको भविष्यवाणीसम्बन्धी प्रकटिलाई प्रतिनिधित्व गर्छन्। जुन सिद्धान्त August 11, 1840 को आन्दोलनका लागि “एक दिन एक वर्ष” सिद्धान्त जत्तिकै 9/11 को आन्दोलनका लागि आधारभूत छ, त्यो यही हो कि मिलराइट इतिहास एक लाख चवालीस हजारको इतिहासमा पुनरावृत्त हुन्छ।

When a fulfillment of a prophecy of Islam of the third woe, arrived in the history of the omega and third angel that aligned with the fulfillment of a prophecy of Islam of the first and second woe, that arrived in the history of the alpha first and second angels—the principle that Millerite history is repeated in the history of the one hundred and forty-four thousand was as soundly confirmed as was Miller’s day for a year principle in connection with the first and second woes of Revelation nine. Some who might know of the time prophecy of three hundred ninety-one years and fifteen days that is set forth in Revelation 9:15, may miss my previous point. Let me explain.

کله چې د اسلام د درېیمې وای د نبوت یو پوره کېدل، د اومیګا او درېیمې فرښتې په تاریخ کې راورسېدل، او دا د اسلام د لومړۍ او دویمې وای د نبوت له هغه پوره کېدو سره سمون درلود چې د الفا د لومړۍ او دویمې فرښتو په تاریخ کې راورسېدل—نو دا اصل چې د میلریتي تاریخ د یو سل او څلور څلوېښت زرو په تاریخ کې تکرارېږي، هماغسې په ټینګه تأیید شو لکه څنګه چې د میلر د «یوه ورځ د یوه کال لپاره» اصل د مکاشفې نهم باب د لومړۍ او دویمې وای په تړاو په خپله زمانه کې تأیید شوی و. ځینې کسان چې کېدای شي د دریو سوو یو نوي کلونو او پنځلسو ورځو د وختي نبوت په اړه، چې په مکاشفه 9:15 کې بیان شوی، پوه وي، ښايي زما مخکینی مطلب له لاسه ورکړي. اجازه راکړئ یې تشریح کړم.

The first and second woe are aligned with the history of the first and second angels, and the history of the third woe is aligned with the history of the third angel. The point here is that the starting point for the three hundred ninety-one years and fifteen days set forth in the history of the second woe is found in the history of the first woe. There is a one hundred and fifty year prophecy in the history of the first woe of Revelation nine, and the day that prophetic period ends, the prophecy of three hundred ninety-one years and fifteen days begins. The two prophecies directly connect the first and second woes, so when a prophecy of Islam was predicted, based upon the day for a year principle, that prophecy was a prophecy of the first and second woes of Islam, which was the message that confirmed Miller’s methodology and message in the history of the first and second angels.

Ang una at ikalawang kapighatian ay nakaayon sa kasaysayan ng una at ikalawang anghel, at ang kasaysayan ng ikatlong kapighatian ay nakaayon sa kasaysayan ng ikatlong anghel. Ang punto rito ay na ang pasimula ng tatlong daan siyamnapu’t isang taon at labinlimang araw na inilalahad sa kasaysayan ng ikalawang kapighatian ay masusumpungan sa kasaysayan ng unang kapighatian. May isang propesiya ng isang daan at limampung taon sa kasaysayan ng unang kapighatian ng Apocalipsis 9, at sa araw na magwakas ang panahong yaon ng hula, nagsisimula ang propesiya ng tatlong daan siyamnapu’t isang taon at labinlimang araw. Ang dalawang propesiya ay tuwirang nag-uugnay sa una at ikalawang kapighatian, kaya nang mahulaan ang isang propesiya tungkol sa Islam, batay sa simulain ng isang araw na katumbas ng isang taon, ang propesiyang iyon ay isang propesiya ng una at ikalawang kapighatian ng Islam, na siyang mensaheng nagpatibay sa metodolohiya at mensahe ni Miller sa kasaysayan ng una at ikalawang anghel.

When that history concluded on October 22, 1844 the seventh trumpet began to sound, and the seventh trumpet is both the third woe, and the mystery of godliness, which is Christ in you the hope of glory. That trumpet is an external warning message and an internal warning message. For this reason, the 2,520-year prophecy is associated with the seventh-year rest for the land, which includes the jubilee. On October 22, 1844 the seventh trumpet began to sound in fulfillment of the 2,520 year and 2,300 year prophecies.

เมื่อประวัติศาสตร์นั้นสิ้นสุดลงในวันที่ 22 ตุลาคม ค.ศ. 1844 แตรใบที่เจ็ดก็เริ่มเป่า และแตรใบที่เจ็ดนั้นเป็นทั้งวิบัติประการที่สาม และเป็นความล้ำลึกแห่งความเป็นพระเจ้า ซึ่งคือพระคริสต์ในท่าน อันเป็นความหวังแห่งสง่าราศี แตรนั้นเป็นทั้งข่าวสารคำเตือนภายนอกและข่าวสารคำเตือนภายใน ด้วยเหตุนี้ คำพยากรณ์ 2,520 ปีจึงสัมพันธ์กับการพักผ่อนของแผ่นดินในปีที่เจ็ด ซึ่งรวมถึงปีโยบิลีด้วย ในวันที่ 22 ตุลาคม ค.ศ. 1844 แตรใบที่เจ็ดได้เริ่มเป่าขึ้น เป็นการสำเร็จตามคำพยากรณ์ 2,520 ปีและ 2,300 ปี

But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.

Men, i de dage, da den syvende engels røst lyder, når han begynder at basune, skal Guds hemmelighed fuldendes, således som han har forkyndt det for sine tjenere profeterne. Åbenbaringen 10:7.

October 22, 1844 was the day of Atonement, and the jubilee trumpet was to be sounded on the day of atonement. Since that time, we are living in the history of the third angel, and also of the third woe, which is the seventh trumpet. On August 11, 1840 the mighty angel of Revelation ten descended to lighten the earth with his glory as did the angel of Revelation eighteen at 9/11.

22 octobre 1844 était le jour des Expiations, et la trompette du jubilé devait retentir au jour des Expiations. Depuis ce temps, nous vivons dans l’histoire du troisième ange, et aussi du troisième malheur, qui est la septième trompette. Le 11 août 1840, l’ange puissant d’Apocalypse 10 descendit pour illuminer la terre de sa gloire, comme le fit l’ange d’Apocalypse 18 le 11/9.

In 2012 into January of 2013, the series titled Habakkuk’s Tables was produced, and aligned with the publication of the 1843 pioneer chart in May of 1842. The foundations of the movement were then laid, whether it was the alpha movement of the first and second angel, or the movement of the third angel Habakkuk’s two tables were woven into the history and message. The failed prediction of July 18, 2020 paralleled April 19, 1844, and the tarrying time in the parable was under way.

Au cours de l’année 2012 et jusqu’en janvier 2013, la série intitulée *Les Tables d’Habacuc* fut produite, en correspondance avec la publication du tableau pionnier de 1843 en mai 1842. Les fondements du mouvement furent alors posés, qu’il s’agît du mouvement alpha du premier et du deuxième ange, ou du mouvement du troisième ange ; les deux tables d’Habacuc furent tissées dans l’histoire et le message. La prédiction avortée du 18 juillet 2020 était parallèle au 19 avril 1844, et le temps du retard dans la parabole était alors en cours.

A wilderness of 1,260 days ended at the unsealing of December 31, 2023. It is good to remember that Christ twice cleansed His temple from its sacrilegious profanation, as Sister White labels it. He did so at the beginning and at the close of His ministry, making the two cleansings an alpha and an omega cleansing.

1250 günden oluşan bir çölde geçen dönem, 31 Aralık 2023’teki açılımla sona erdi. Sister White’ın onu adlandırdığı üzere, Mesih’in tapınağını onun kutsala saygısızca kirletilişinden iki kez arındırdığını hatırlamak iyidir. Bunu hizmetinin başlangıcında ve sonunda yaptı; böylece bu iki arındırmayı bir alfa ve omega arındırması hâline getirmiş oldu.

Sister White clearly aligns the first temple cleansing with 9/11 and the first voice, which she identifies as the first three verses of Revelation eighteen. She then identifies the “other voice” of verse four, as the second temple cleansing, and also the Sunday law. April 19, 1844 was the first temple cleansing for the Millerites and October 22, 1844 was the second. In the forty-six years from 1798 unto 1844 the Millerite temple was erected, and a fractal of the Millerite temple erection is found in the history of the two disappointments which both represent temple cleansings. That history is about the temple.

சகோதரி வைட், முதல் ஆலயச் சுத்திகரிப்பை 9/11 உடனும், மேலும் அதனை வெளிப்படுத்தின விசேஷம் பதினெட்டாம் அதிகாரத்தின் முதல் மூன்று வசனங்களாக அவர் அடையாளப்படுத்தும் முதல் சத்தத்துடனும் தெளிவாக இணைத்துக் காட்டுகிறார். பின்னர், நான்காம் வசனத்தில் உள்ள “வேறொரு சத்தத்தை” அவர் இரண்டாம் ஆலயச் சுத்திகரிப்பாகவும், அதேபோல் ஞாயிற்றுக்கிழமைச் சட்டமாகவும் அடையாளப்படுத்துகிறார். 1844 ஏப்ரல் 19, மில்லரைட்டுகளுக்கான முதல் ஆலயச் சுத்திகரிப்பாக இருந்தது; 1844 அக்டோபர் 22, இரண்டாமதாக இருந்தது. 1798 முதல் 1844 வரையிலான நாற்பத்தாறு ஆண்டுகளில் மில்லரைட்டு ஆலயம் எழுப்பப்பட்டது; மேலும், ஆலயச் சுத்திகரிப்புகளைப் பிரதிநிதித்துவப்படுத்தும் இரண்டு ஏமாற்றங்களின் வரலாற்றில், மில்லரைட்டு ஆலயத்தின் எழுப்புதலின் ஒரு ஃப்ராக்டல் காணப்படுகிறது. அந்த வரலாறு ஆலயத்தைப் பற்றியது.

From July 18, 2020 to December 31, 2023, the virgins slept during the tarrying time. When they awaken, they awaken to their responsibility to lay the foundation and raise the temple. Since that time Christ, as the Lion of the tribe of Judah has been unsealing prophetic light, and prophetic light that is unsealed always produces a three-step testing process which ends at the litmus test where character is manifested, but never developed. At the litmus test the faithful virgins will receive an outpouring of the Holy Spirit that surpasses every manifestation of the power of God among God’s people ever recorded. There will be an increase of light that has never been witnessed. That being said I will present another historical line which upholds the parallel of Millerite history to that of the one hundred and forty-four thousand.

Du 18 juillet 2020 au 31 décembre 2023, les vierges dormaient durant le temps du retard. Lorsqu’elles s’éveillent, elles s’éveillent à leur responsabilité de poser le fondement et d’élever le temple. Depuis ce temps, Christ, en tant que Lion de la tribu de Juda, a descellé la lumière prophétique, et la lumière prophétique qui est descellée produit toujours un processus d’épreuve en trois étapes, lequel s’achève au test décisif où le caractère est manifesté, mais jamais développé. Au test décisif, les vierges fidèles recevront une effusion du Saint-Esprit qui surpassera toute manifestation de la puissance de Dieu parmi le peuple de Dieu jamais rapportée. Il y aura un accroissement de lumière dont on n’a jamais été témoin. Cela étant dit, je présenterai une autre ligne historique qui soutient le parallèle entre l’histoire millérite et celle des cent quarante-quatre mille.

But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:4, 9, 10.

Men, du, Daniel, håll orden fördolda och försegla boken intill ändens tid; många skall fara hit och dit, och kunskapen skall förökas. Och han sade: Gå din väg, Daniel, ty dessa ord skall förbli fördolda och förseglade intill ändens tid. Många skall renas och göras vita och luttras; men de ogudaktiga skall handla ogudaktigt, och ingen av de ogudaktiga skall förstå; men de visa skall förstå. Daniel 12:4, 9, 10.

We will continue these things in the next article.

Nous poursuivrons ces choses dans le prochain article.

Singularity

Фардият

Elon Musk claimed on February 21, 2026 that “we are now in ‘singularity’”.

Илон Маск 21 февраля 2026 года заявил, что «мы теперь находимся в “сингулярности”».

Technological Singularity

ចំណុចឯកតាបច្ចេកវិទ្យា

The technological singularity (often just called ‘the singularity’) is a hypothetical future point in time when technological progress—driven primarily by artificial intelligence—becomes so rapid and powerful that it accelerates beyond human control and comprehension, leading to unpredictable and profound transformations in human civilization. The core idea is an intelligence explosion: once we create an AI system that is smarter than the smartest humans (often called Artificial Superintelligence or ASI), that system can redesign and improve itself faster than any human team ever could. This creates a recursive self-improvement loop where capability doubles again and again in extremely short timeframes (days → hours → minutes), making further developments explosive and impossible for “pre-singularity humans” to meaningfully predict or steer. The term “singularity” is borrowed from physics and mathematics, where in “a black hole,” the singularity is the point where gravity becomes infinite and our current laws of physics break down—we can’t see or predict what happens beyond the event horizon.

Технологическая сингулярность (часто именуемая просто «сингулярностью») — это гипотетический будущий момент времени, когда технологический прогресс, движимый прежде всего искусственным интеллектом, становится столь стремительным и мощным, что ускоряется за пределы человеческого контроля и понимания, приводя к непредсказуемым и глубоким преобразованиям человеческой цивилизации. Основная идея заключается во взрыве интеллекта: как только мы создадим систему ИИ, которая умнее самых умных людей (часто называемую искусственным суперинтеллектом, или ASI), эта система сможет перерабатывать и совершенствовать саму себя быстрее, чем когда-либо была бы способна любая человеческая команда. Это создаёт рекурсивный цикл самосовершенствования, при котором возможности удваиваются снова и снова за чрезвычайно короткие промежутки времени (дни → часы → минуты), делая дальнейшее развитие взрывным и невозможным для сколько-нибудь осмысленного предсказания или направления со стороны «людей досингулярной эпохи». Термин «сингулярность» заимствован из физики и математики, где в «чёрной дыре» сингулярность — это точка, в которой гравитация становится бесконечной и наши нынешние законы физики перестают действовать; мы не можем увидеть или предсказать, что происходит за горизонтом событий.

Similarly, the technological singularity is viewed as an “event horizon” in history: we can forecast trends up to that point, but beyond it, the future becomes opaque to un-augmented human minds.

De même, la singularité technologique est considérée comme un « horizon des événements » dans l’histoire : nous pouvons prévoir les tendances jusqu’à ce point, mais au-delà, l’avenir devient opaque pour les esprits humains non augmentés.

Brief History and Main Thinkers

Bref historique et principaux penseurs

1950’s—Early seeds appear in the work of mathematician John von Neumann (who spoke of accelerating technological change) and mathematician/cryptologist I.J. Good (who in 1965 described an “intelligence explosion” once machines design better machines).

1950年代——早期的种子出现在数学家约翰·冯·诺伊曼的著述中（他曾论及不断加速的技术变迁），以及数学家兼密码学家 I.J. Good 的工作中（他于1965年描述了这样一种“智能爆炸”：一旦机器开始设计出更优的机器，便会发生此事）。

1993—Computer scientist and sci-fi author Vernor Vinge popularizes the modern concept in his essay, The Coming Technological Singularity. He predicted we would create superhuman intelligence sometime between 2005–2030, after which “the human era” would end (in the sense that unaided humans would no longer be the dominant intelligence).

1993—L’informaticien et auteur de science-fiction Vernor Vinge popularise le concept moderne dans son essai, The Coming Technological Singularity. Il prédit que nous créerions une intelligence surhumaine à un moment donné entre 2005 et 2030, après quoi « l’ère humaine » prendrait fin (au sens où les êtres humains non assistés ne seraient plus l’intelligence dominante).

2005—Inventor/futurist Ray Kurzweil brings the idea to mainstream attention with his book, The Singularity Is Near. He argues the singularity arrives around 2045, driven by exponential growth in computing power (following his Law of Accelerating Returns), nanotechnology, biotechnology, and brain-computer interfaces. He has consistently maintained this timeline, recently reaffirming AGI 2029 and singularity ~2045.

२००५—आविष्कारक/भविष्यवेत्ता रे कर्ज़वाइल ने अपनी पुस्तक *The Singularity Is Near* के माध्यम से इस विचार को मुख्यधारा के ध्यान में लाया। उनका तर्क है कि सिंगुलैरिटी लगभग २०४५ के आसपास आएगी, जो संगणन-शक्ति में घातीय वृद्धि (उनके *Law of Accelerating Returns* के अनुसार), नैनोप्रौद्योगिकी, जैवप्रौद्योगिकी, और मस्तिष्क-कंप्यूटर अंतराफलक द्वारा प्रेरित होगी। उन्होंने निरंतर इस समय-रेखा को बनाए रखा है, और हाल ही में AGI २०२९ तथा सिंगुलैरिटी ~२०४५ की पुनः पुष्टि की है।

Timeline Predictions (as of early 2026)

Predictions de la chronologie (au début de 2026)

Predictions have noticeably compressed in the last few years due to the extremely fast progress in large language models, reasoning systems, and scaling laws: Most aggressive / near-term views (2026–2027): Some prominent AI leaders (e.g., Dario Amodei of Anthropic, Elon Musk) have publicly stated that superintelligence or something functionally equivalent to the singularity trigger could arrive as early as 2026 or within 1–3 years.

Itumike byaragabanutse mu buryo bugaragara mu myaka mike ishize bitewe n’iterambere ryihuse cyane ry’ibigereranyo binini by’ururimi, za sisitemu zo gutekereza, n’amategeko yo kwaguka: Ibitekerezo bikaze cyane / by’igihe cya vuba (2026–2027): Bamwe mu bayobozi bakomeye mu by’ubwenge buhangano (urugero, Dario Amodei wa Anthropic, Elon Musk) batangaje ku mugaragaro ko ubuhanga ndengakamere cyangwa ikintu gihwanye na bwo mu mikorere, ari cyo cyatuma singularité itangira, bushobora kugerwaho bitarenze mu 2026 cyangwa mu gihe cy’imyaka 1–3.

Median expert surveys still cluster around 2040–2050 for full superintelligence/singularity.

Le stime mediane ricavate dai sondaggi tra gli esperti continuano a collocare la piena superintelligenza/singolarità intorno al 2040–2050.

Two camps of possible outcomes

Deux camps d’issues possibles

Utopian / optimistic → radical abundance, elimination of disease and poverty, effective immortality via mind uploading or nanomedicine, humanity merging with AI (transhumanism), solving previously unsolvable scientific problems in minutes.

乌托邦式／乐观主义 → 极端丰盛，消除疾病与贫困，借由心智上传或纳米医学实现事实上的永生，人类与人工智能融合（超人类主义），在数分钟内解决先前无法解决的科学难题。

Dystopian / pessimistic → loss of human agency/control, misalignment (AI pursues goals orthogonal or hostile to human values), economic & social collapse, or even existential risks to humanity.

Dystopien / pessimistisch → Verlust menschlicher Handlungsfähigkeit/Kontrolle, Fehlanpassung (KI verfolgt Ziele, die zu menschlichen Werten orthogonal sind oder ihnen feindlich gegenüberstehen), wirtschaftlicher und gesellschaftlicher Zusammenbruch oder sogar existenzielle Risiken für die Menschheit.

Singularity isn’t just “very advanced AI,” it’s the moment when technological evolution escapes biological/human-speed constraints and becomes an autonomous, runaway process. Whether that happens in 2026, 2030, 2045, or never, it remains one of the most consequential open questions in human history right now.

추상점은 단지 “매우 발전된 AI”가 아니라, 기술적 진화가 생물학적·인간적 속도의 제약을 벗어나 자율적이며 걷잡을 수 없는 과정이 되는 순간이다. 그것이 2026년에 일어나든, 2030년에 일어나든, 2045년에 일어나든, 혹은 결코 일어나지 않든, 그것은 지금 이 순간 인류 역사에서 가장 중대한 미해결 질문들 가운데 하나로 남아 있다.

The Time of the End – 1989

末了的时候——1989

The Networked World Begins

Tarmunt Yettwazen Yebda

The transition from isolated computing to connected computing. Tim Berners-Lee proposes the World Wide Web at CERN (1989). Commercial neural network research expands (military + academic use), Intel 80486 ships—personal computing power jumps, ARPANET transitions toward what becomes the modern Internet. Before this, computing was powerful but mostly siloed. After 1989, computing becomes network-oriented. Neural networks in 1989 were early, hardware-limited, and mostly rule-augmented pattern systems—but the military and research labs were already testing learning systems for targeting, guidance, and signal classification. This was the foundational layer for everything that came later.

Ang paglilipat mula sa hiwa-hiwalay na pagko-compute tungo sa magkakaugnay na pagko-compute. Iminungkahi ni Tim Berners-Lee ang World Wide Web sa CERN (1989). Lumawak ang komersiyal na pananaliksik sa neural network (paggamit-militar + akademiko), inilabas ang Intel 80486—lumundag ang kapangyarihan ng personal na pagko-compute, at lumipat ang ARPANET tungo sa magiging makabagong Internet. Bago nito, ang pagko-compute ay makapangyarihan ngunit sa kalakhang bahagi ay nakabukod-bukod. Pagkaraan ng 1989, ang pagko-compute ay naging nakatuon sa network. Ang mga neural network noong 1989 ay nasa maagang yugto pa, nalilimitahan ng hardware, at karamiha’y mga sistemang pangpadron na dinaragdagan ng mga tuntunin—ngunit sinusubok na noon ng militar at ng mga laboratoryo ng pananaliksik ang mga sistemang natututo para sa pagtutok ng target, paggabay, at pag-uuri ng signal. Ito ang saligang suson para sa lahat ng sumunod.

The Message Formalized – 1996

Ujumbe Uliofanyizwa Rasmi – 1996

The Internet Commercial Explosion

بومِ تجارتیِ انٹرنیٹ

The Web becomes public, commercial, and global. Netscape and browser in wars, Amazon and eBay proving online commerce works. Google founded (as BackRub at Stanford, 1996), Windows 95 adoption accelerates consumer computing. 1996 is when the Internet stops being academic and becomes economic. The infrastructure from 1989 now hits consumer scale. The dot-com era is not about websites—it’s about digitizing business. This period changed commerce, advertising, information discovery and communication patterns.

شبکهٔ وب عمومی، تجاری و جهانی می‌شود. نت‌اسکیپ و جنگ‌های مرورگر، و نیز آمازون و ای‌بی، ثابت می‌کنند که تجارت برخط کارآمد است. گوگل بنیان نهاده می‌شود (با نام BackRub در استنفورد، 1996)، و پذیرش Windows 95 شتابِ محاسباتِ مصرف‌کننده‌محور را افزایش می‌دهد. سال 1996 زمانی است که اینترنت از حالت دانشگاهی بیرون می‌آید و اقتصادی می‌شود. زیرساختِ 1989 اکنون به مقیاسِ مصرف‌کننده می‌رسد. عصر دات‌کام دربارهٔ وب‌سایت‌ها نیست، بلکه دربارهٔ دیجیتالی‌سازیِ کسب‌وکار است. این دوره تجارت، تبلیغات، کشفِ اطلاعات و الگوهای ارتباطی را دگرگون کرد.

Message Empowered – 9/11, 2001

Ka saƙo mai iko — 9/11, 2001

The Mobile + Platform Era Begins

मोबाइल + प्लेटफ़ॉर्म युग आरम्भ होता है

Digitization of media + early cloud infrastructure + always-on broadband. Apple releases the iPod (portable digital ecosystem begins), Wikipedia launches (collective knowledge platform model), Broadband adoption surges, Amazon begins quietly building what becomes AWS. Post-9/11 surveillance technology massively accelerates, data analytics infrastructure grows rapidly. The beginning of cloud computing, platform ecosystems, digital content dominance, always-connected infrastructure and the groundwork for social media and smartphones is laid here.

Numérisation des médias + premières infrastructures infonuagiques + haut débit en continu. Apple lance l’iPod (début de l’écosystème numérique portable), Wikipedia est lancée (modèle de plateforme de savoir collectif), l’adoption du haut débit connaît une forte accélération, Amazon commence discrètement à construire ce qui deviendra AWS. Après le 11 septembre, les technologies de surveillance connaissent une accélération massive, et l’infrastructure d’analyse des données se développe rapidement. C’est ici que sont posés les fondements de l’informatique en nuage, des écosystèmes de plateformes, de la domination des contenus numériques, de l’infrastructure de connexion permanente, ainsi que des réseaux sociaux et des téléphones intelligents.

Foundation Laid – Habakkuk’s Tables – 2012, 2013

Fondasyon te poze – Tab Habakik yo – 2012, 2013

The Deep Learning Breakthrough

La percée de l’apprentissage profond

The Birth of Modern Artificial Intelligence

Ukuzalwa Kobuhlakani Bokwenziwa Besimanje

This is the pivotal moment when neural networks stopped being experimental and became practically powerful— the exact bridge between the 2001 “platform/cloud” era and the 2023 “generative AI” explosion. September 2012: AlexNet (a deep convolutional neural network) wins the ImageNet competition by a massive margin—crushing all previous algorithms. This single event is universally recognized in AI research as the moment modern deep learning was born. 2012: Geoffrey Hinton’s team proves that deep neural nets, trained on GPUs, can learn hierarchical features automatically. 2013: Google acquires Hinton’s company (DNNresearch). Industry suddenly pours billions into deep learning. NVIDIA’s GPU advancements (CUDA) become the standard hardware for AI. Big data tools (Spark 1.0 released in 2013) mature alongside this, enabling the massive datasets needed for deep learning.

Ceci est le moment charnière où les réseaux neuronaux ont cessé d’être expérimentaux pour devenir concrètement puissants — le pont exact entre l’ère de la « plateforme/du cloud » de 2001 et l’explosion de l’« IA générative » de 2023. Septembre 2012 : AlexNet (un réseau neuronal convolutif profond) remporte la compétition ImageNet avec une avance écrasante, pulvérisant tous les algorithmes précédents. Cet événement unique est universellement reconnu, dans la recherche en IA, comme le moment où l’apprentissage profond moderne est né. 2012 : l’équipe de Geoffrey Hinton démontre que des réseaux neuronaux profonds, entraînés sur des GPU, peuvent apprendre automatiquement des caractéristiques hiérarchiques. 2013 : Google acquiert l’entreprise de Hinton (DNNresearch). L’industrie investit soudainement des milliards dans l’apprentissage profond. Les avancées de NVIDIA en matière de GPU (CUDA) deviennent le matériel de référence pour l’IA. Les outils de big data (Spark 1.0, publié en 2013) arrivent à maturité parallèlement à cela, rendant possibles les ensembles de données massifs nécessaires à l’apprentissage profond.

Unsealing – 2023

Ouverture des sceaux – 2023

Generative AI Crosses the Threshold

L’intelligence artificielle générative franchit le seuil

AI becomes accessible, usable, and economically disruptive. Not just “better neural nets.” This is the moment AI writes code, generates images, automates white-collar work, scales reasoning tasks and for the first time AI stops being specialized and becomes general-purpose cognitive tooling.

La IA se vuelve accesible, utilizable y económicamente disruptiva. No se trata simplemente de «mejores redes neuronales». Este es el momento en que la IA escribe código, genera imágenes, automatiza el trabajo de oficina, escala las tareas de razonamiento y, por primera vez, deja de ser especializada para convertirse en una herramienta cognitiva de propósito general.

2026 – Singularity?

2026 – Singularité ?

  • 1989 as the unsealing of the time of the end itself (networked connectivity begins, foundation for global knowledge flow; tied to the USSR collapse as the waymark for Adventism’s final probationary period).

    1989 comme le descellement du temps de la fin lui-même (le début de la connectivité en réseau, fondement de la circulation mondiale de la connaissance ; lié à l’effondrement de l’URSS comme jalon marquant, pour l’adventisme, la dernière période de probation).

  • 1996 as the formalization of the message (commercial web scales the information economy, digitizing commerce and discovery).

    1996년은 그 메시지가 공식화된 때로서(상업용 웹이 정보 경제를 확장하여 상거래와 탐색을 디지털화한다).

  • 2001 as the empowerment of the message (platforms, cloud, always-on access lay the digital ecosystem for collective, mobile knowledge).

    2001 comme l’autonomisation du message (les plateformes, le nuage et l’accès permanent constituent l’écosystème numérique d’un savoir collectif et mobile).

  • 2012/2013 as the laying of the foundation for true intelligence (deep learning breakthrough makes machine understanding practical and scalable).

    2012/2013 comme la pose du fondement de la véritable intelligence (la percée de l’apprentissage profond rend la compréhension machine pratique et extensible).

  • 2023 as the unsealing climax (generative AI crosses into general-purpose cognition, making knowledge creation and reasoning accessible and disruptive).

    2023 als der entsiegelnde Höhepunkt (generative KI überschreitet die Schwelle zur allgemeinzwecklichen Kognition und macht Wissensschöpfung und Schlussfolgerung zugänglich und disruptiv).

The progression is elegant: each stage builds cumulatively on the prior one, shifting from connectivity → commercialization → ecosystem → intelligence → cognition.

The progression is elegant: each stage builds cumulatively on the prior one, shifting from connectivity → commercialization → ecosystem → intelligence → cognition.

2012/2013 is the critical hinge; the moment neural nets proved capable of hierarchical, automatic learning (AlexNet/ImageNet win, Hinton’s work validated, GPU scaling enabled), which made the 2023 generative explosion inevitable. Without the 2012 architectural shift, the transformer models (2017) and massive scaling wouldn’t have produced ChatGPT-level generality.

2012/2013 ndiyo kiungo muhimu cha mpito; wakati mitandao ya neva ilipothibitisha kuwa na uwezo wa kujifunza kwa ngazi za kimuundo na kwa namna ya kiotomatiki (ushindi wa AlexNet/ImageNet, kazi ya Hinton kuthibitishwa, na upanuzi kwa kutumia GPU kuwezeshwa), jambo ambalo lilifanya mlipuko wa kizazi wa mwaka 2023 usiepukike. Bila mabadiliko hayo ya kimuundo ya mwaka 2012, mifano ya transformer (2017) na upanuzi mkubwa isingalizalisha ujumla wa kiwango cha ChatGPT.