Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.
Depuis le 31 décembre 2023, le Lion de la tribu de Juda descelle des vérités prophétiques selon un ordre précis. Cet ordre peut être aisément discerné en examinant les articles publiés sur le site de Future for America. Au cours des derniers mois, les vérités qui ont été descellées sont nombreuses et profondes ! Cet ordre n’est pas fortuit, il est intentionnel. La succession met clairement en évidence un processus séquentiel délibéré que le Christ, en tant que Lion de la tribu de Juda, accomplit lorsqu’Il descelle les derniers messages de mise à l’épreuve destinés à l’Église, puis ensuite au monde. Dans le livre de l’Apocalypse, le Lion de la tribu de Juda prend le livre scellé de sept sceaux et en ôte les sceaux un à un — dans l’ordre.
Will be Disclosed in Their Order
Sera divulgué selon leur ordre
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.
«После того как эти семь громов изрекли свои голоса, Иоанну, как и Даниилу в отношении малой книжки, дано повеление: „Сокрой то, что изрекли семь громов“. Это относится к будущим событиям, которые будут открываться в своём порядке. Даниил восстанет для получения своего удела в конце дней. Иоанн видит малую книжку незапечатанной. Тогда пророчества Даниила занимают своё надлежащее место в вестях первого, второго и третьего ангелов, которые должны быть возвещены миру. Распечатание малой книжки было вестью, относящейся ко времени.»
“The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.
« Les livres de Daniel et de l’Apocalypse ne font qu’un. L’un est une prophétie, l’autre une révélation ; l’un est un livre scellé, l’autre un livre ouvert. Jean entendit les mystères que les tonnerres firent entendre, mais il lui fut commandé de ne pas les écrire. »
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
«La lumière particulière donnée à Jean, et exprimée dans les sept tonnerres, constituait une description des événements qui devaient se produire sous les messages du premier et du second ange. Il n’était pas préférable que le peuple connût ces choses, car sa foi devait nécessairement être mise à l’épreuve. Selon l’ordre de Dieu, des vérités des plus merveilleuses et des plus avancées devaient être proclamées. Les messages du premier et du second ange devaient être proclamés, mais aucune lumière supplémentaire ne devait être révélée avant que ces messages eussent accompli leur œuvre spécifique. Cela est représenté par l’ange se tenant debout, un pied sur la mer, proclamant avec le serment le plus solennel que le temps ne serait plus.» The Seventh-day Adventist Bible Commentary, volume 7, 971.
The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.
La révélation finale des « sept tonnerres » fut ouverte après 2023, et elle révéla que les « sept tonnerres » représentent la première déception alpha jusqu’à la dernière déception oméga. Il ne fut pas permis à Jean de définir les sept tonnerres, car la révélation des « sept tonnerres » n’était pas un accomplissement singulier de l’histoire, mais une illustration d’une « délimitation d’événements » qui eut lieu dans l’histoire millérite et qui devait se reproduire dans les derniers jours. L’accomplissement parfait fut montré pour illustrer l’histoire allant du 18 juillet 2020 jusqu’à la loi du dimanche imminente. Le Lion ouvrit cette lumière afin qu’elle resplendît sur l’histoire de l’édification du temple des cent quarante-quatre mille.
In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.
Dans l’histoire millérite, les « sept tonnerres » représentaient la période de 1798 à 1844, lorsque les millérites présentèrent des « vérités très merveilleuses et avancées ». En poursuivant l’œuvre qui leur avait été confiée, les millérites furent mis à l’épreuve. Ils ne comprenaient pas pleinement le message qu’ils proclamaient, ni l’histoire qu’ils accomplissaient. Les vérités qu’ils proclamaient étaient ce que Sœur White définit comme des « vérités avancées », qui ne devaient pas être comprises avant que les messages du premier et du second ange aient accompli leur œuvre.
When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.
Ko e taimi ʻe aʻu ai ʻa e “fitu ʻo e mana” ki heʻenau fakakakato haohaoa, ko e ngaahi “meʻa ʻe hoko mai” ko ia ʻoku fakafofongaʻi ia ʻe he ngaahi pōpoaki ʻa e kau ʻāngelo ʻe toko tolu ʻo e Fakahā vahe hongofulu mā fā ʻi hono fakatahaʻi mo e tohi ʻa Taniela. Ko e ngāue ʻa e toko taha teau fāngofulu mā fā afe, ʻa ia ʻoku fakafofongaʻi ʻe he ngaahi “meʻa ʻe hoko mai” ʻo e “fitu ʻo e mana,” ko hono fakatahaʻi ʻo e tohi ʻa Taniela mo e kau ʻāngelo ʻe toko tolu.
“The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
«Le Seigneur est sur le point de punir le monde pour son iniquité. Il est sur le point de punir les corps religieux pour avoir rejeté la lumière et la vérité qui leur ont été données. Le grand message, qui unit les messages des premier, deuxième et troisième anges, doit être proclamé au monde. Telle doit être la charge de notre œuvre.» The Seventh-day Adventist Bible Commentary, volume 7, 950.
Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”
Depuis le 31 décembre 2023, le Lion de la tribu de Juda dévoile des vérités prophétiques selon un « ordre » spécifique.
Millerite History
Tarihin Millerite
“There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.
“Kuna wale wanaoishi sasa ambao, walipokuwa wakichunguza unabii wa Danieli na Yohana, walipokea nuru kuu kutoka kwa Mungu walipokuwa wakipitia sehemu ile ambayo unabii maalum ulikuwa katika mchakato wa kutimizwa kwa utaratibu wake. Waliubeba ujumbe wa wakati kwa watu. Kweli iliangaza wazi kama jua la adhuhuri. Matukio ya kihistoria, yakionyesha utimilifu wa moja kwa moja wa unabii, yaliwekwa mbele ya watu, na unabii ukaonekana kuwa ni uwasilishaji wa kifananisho wa matukio yanayoendelea hadi kufikia kufungwa kwa historia ya dunia hii.” Selected Messages, book 2, 101, 102.
The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”
“Ordo” quem Christus in nuntio Clamoris Mediae Noctis reserando fuit repraesentat “eventus historicos” qui “impletionem directam prophetiae” ostendunt, quae ad clausuram probationis perducunt. Impletio directa prophetiae in novissimis diebus non est revelatio prophetarum quae in tempore fundantur, sed Palmoni adhuc numeris utitur ad implendas directas prophetiae designationes. Tempus iam non est; et quamvis Milleritae “nuntium temporis” generationi suae pertulerint, nuntius tertii angeli fortior est quam “tempus.”
“The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.
« Le Seigneur m’a montré que le message du troisième ange doit être porté et proclamé aux enfants dispersés du Seigneur, et qu’il ne doit pas être suspendu à un temps déterminé ; car le temps ne sera plus jamais une épreuve. J’ai vu que quelques-uns étaient saisis d’une fausse excitation provenant de la prédication du temps ; que le message du troisième ange était plus puissant que tout ce que le temps peut être. J’ai vu que ce message peut subsister sur son propre fondement, qu’il n’a pas besoin du temps pour le fortifier, et qu’il avancera avec une grande puissance, accomplira son œuvre, et sera abrégé dans la justice. » Experience and Views, 48.
The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.
L’ordre séquentiel du descellement des vérités prophétiques met en évidence une histoire progressive, mais il met aussi en évidence le développement du message. L’« ordre » de l’histoire représentée, ainsi que les pas par lesquels le Lion de la tribu de Juda a descellé le message depuis le 31 décembre, sont tous deux salvateurs à comprendre. En juillet 2023, une voix dans le désert commença à préparer la voie pour le descellement du 31 décembre 2023. Puis le Lion de la tribu de Juda descella le chapitre un de l’Apocalypse.
Nothing Else
Rien d’autre
“The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.
“Les messages solennels qui ont été donnés dans leur ordre dans l’Apocalypse doivent occuper la première place dans l’esprit du peuple de Dieu. Rien d’autre ne doit être autorisé à absorber notre attention.” Témoignages, volume 8, 301, 302.
The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”
Les articles qui ont commencé en 2023 doivent « occuper la première place dans l’esprit du peuple de Dieu ».
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
«Божье всё, что в пророческой истории было определено к исполнению в прошлом, исполнилось; и всё, чему ещё надлежит прийти в своём порядке, придёт. Даниил, пророк Божий, стоит на своём месте. Иоанн стоит на своём месте. В Откровении Лев от колена Иудина открыл изучающим пророчества книгу Даниила, и таким образом Даниил стоит на своём месте. Он несёт своё свидетельство — то, что Господь открыл ему в видении о великих и торжественных событиях, которые мы должны знать, стоя у самого порога их исполнения.
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.
“En l’histoire et dans la prophétie, la Parole de Dieu dépeint le conflit prolongé entre la vérité et l’erreur. Ce conflit est encore en cours. Les choses qui ont été se répéteront.” Selected Messages, book 2, 109.
Thirty
Ɗatin
The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.
Il messaggio di Daniele 11:40 fu disigillato e formalizzato nel 1996. Trent’anni dopo, la storia nascosta di questo medesimo versetto viene ora disigillata in relazione alla formalizzazione del messaggio del Grido di Mezzanotte, un messaggio che consiste in una previsione esterna corretta dell’Islam in relazione a un corretto messaggio interno del Grido di Mezzanotte. Il messaggio del Grido di Mezzanotte è proclamato prima della legge domenicale del versetto sedici, poiché è alla legge domenicale che, nella parabola, la porta si chiude.
Peter
Pierre
This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.
Sena seweka Petro katika historia ya kutiwa muhuri kwa wale mia moja arobaini na nne elfu. Petro alikuwa na ujumbe alioutangaza katika chumba cha juu, na ujumbe alioutangaza hekaluni. Ujumbe wa chumba cha juu ni Kilio cha Usiku wa Manane cha mfano, na ujumbe wa hekaluni ni kilio kikuu cha malaika wa tatu. Ili Petro autangaze ujumbe wa chumba cha juu wa Kilio cha Usiku wa Manane, ujumbe wa Petro ungepaswa kwanza kusahihishwa na kuwekewa mfumo rasmi. Usahihisho na urasimishaji huo hutimizwa kwa kuyaleta pamoja mistari ya unabii ambayo Simba wa kabila la Yuda amekuwa akiitambulisha tangu Desemba 31, 2023.
The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.
A obra agora consiste em formalizar a mensagem do Clamor da Meia-Noite. A formalização da mensagem foi tipificada por William Miller em 1831, e pela revista The Time of the End em 1996. A correção da mensagem que produziu o primeiro desapontamento em 18 de julho de 2020 foi tipificada tanto por Josiah Litch quanto por Samuel Snow. A obra que cada um deles realizou ‘causou’ o ‘efeito’ que se seguiu no rastro de 11 de agosto de 1840, e no rastro do movimento do sétimo mês. Em 1840 a mensagem foi levada a cada estação missionária do mundo, e em 1844 a mensagem do Clamor da Meia-Noite varreu a costa leste dos Estados Unidos como uma onda de maré. A obra de homens ‘causou’ o ‘efeito’ de um derramamento do Espírito Santo. 1840 foi ao mundo, representado pelo mar, e 1844 foi aos Estados Unidos, representados pela terra. O símbolo de 1840 foi Cristo em pé sobre a terra e o mar em Apocalipse dez, e esse mesmo capítulo identifica a história de 1840 até 1844, e retrata Cristo em pé sobre a terra e o mar.
In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.
I både 1840 och 1844 var justeringen av förutsägelsen en framflyttning i tiden, till det fullkomliga datumet. Den ena var en förutsägelse om islam och den andra en förutsägelse om liknelsen om de tio jungfrurna. Den ena var yttre och den andra inre. År 1844 innefattade också ett fel i missförståndet av helgedomen. Var helgedomen jorden, eller var det den himmelska helgedomen? Missförståndet var ännu djupare än endast definitionen av helgedomen, ty det utgjorde också ett prov på huruvida en själ skulle följa Kristus från det heliga till det allra heligaste.
“I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.
«Ik zag de Vader opstaan van de troon en in een vurige wagen het heilige der heiligen binnengaan, binnen het voorhangsel, en Zich neerzetten. Daarna stond Jezus op van de troon, en het merendeel van hen die neergebogen waren, stond met Hem op. Ik zag niet één lichtstraal van Jezus uitgaan naar de zorgeloze menigte nadat Hij was opgestaan, en zij werden in volkomen duisternis achtergelaten. Degenen die opstonden toen Jezus opstond, hielden hun ogen op Hem gevestigd terwijl Hij de troon verliet en hen een klein eindweegs uitleidde. Toen hief Hij Zijn rechterarm op, en wij hoorden Zijn lieflijke stem zeggen: “Wacht hier; Ik ga naar Mijn Vader om het koninkrijk te ontvangen; houd uw klederen vlekkeloos, en binnen korte tijd zal Ik terugkeren van de bruiloft en u tot Mij nemen.” Toen kwam een bewolkte wagen, met wielen als vlammend vuur, omringd door engelen, naar de plaats waar Jezus was. Hij stapte in de wagen en werd gedragen naar het heiligste, waar de Vader zat. Daar aanschouwde ik Jezus, een grote Hogepriester, staande voor de Vader. Aan de zoom van Zijn kleed was een bel en een granaatappel, een bel en een granaatappel. Degenen die met Jezus opstonden, zonden hun geloof op tot Hem in het heiligste en baden: “Mijn Vader, geef ons Uw Geest.” Dan zou Jezus op hen blazen de Heilige Geest. In die adem waren licht, kracht en veel liefde, blijdschap en vrede.»
“I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.
«Ich wandte mich um, um die Schar zu betrachten, die noch immer vor dem Thron niedergebeugt war; sie wussten nicht, dass Jesus ihn verlassen hatte. Satan schien sich beim Thron zu befinden und zu versuchen, das Werk Gottes fortzuführen. Ich sah, wie sie zum Thron aufblickten und beteten: „Vater, gib uns Deinen Geist.“ Darauf würde Satan einen unheiligen Einfluss auf sie hauchen; darin war Licht und viel Macht, aber keine süße Liebe, Freude und kein Friede. Satans Absicht war, sie in Täuschung zu halten und die Kinder Gottes zurückzuziehen und zu verführen.» Frühe Schriften, 55, 56.
The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.
খেদমতগাহকে সেই “চাবিকাঠি” হিসেবে চিহ্নিত করা হয়েছিল, যা খেদমতগাহ সম্বন্ধে ভুল বোঝাবুঝি থেকে উৎপন্ন সকল বিভ্রান্তির ব্যাখ্যা দেয়। সেটিই ছিল সেই “চাবিকাঠি” যা হতাশার ব্যাখ্যা করেছিল। শেষকালে, “চাবিকাঠি” হলো সেই হতাশা, যা মন্দির সম্বন্ধে ভুল বোঝাবুঝির ব্যাখ্যা দেয়।
As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.
À compter du 22 octobre 1844, « le temps n’est plus », et l’erreur de la déception du 18 juillet 2020 doit maintenant être corrigée, mais non en termes de temps, car le temps n’est plus.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.
Der Engel aber, den ich auf dem Meer und auf der Erde stehen sah, erhob seine Hand zum Himmel und schwor bei dem, der lebt von Ewigkeit zu Ewigkeit, der den Himmel geschaffen hat und was darin ist, und die Erde und was darauf ist, und das Meer und was darin ist, dass hinfort keine Zeit mehr sein werde; sondern in den Tagen der Stimme des siebenten Engels, wenn er in die Posaune stoßen wird, soll das Geheimnis Gottes vollendet werden, wie er es seinen Knechten, den Propheten, verkündigt hat. Offenbarung 10,5–7.
The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.
Dul aniilchilaanii saaxla koyyaalchiyo sohu Nashville, Tennessee, sooho ikkitidi sohu laammamannokkona; aysiinne isee Future for America-in giddo gitaamannokkona, Ellen White-in giddo gitaamite, kaasi Raaguwate Ayyaani mulekko guutammannokkona.
“When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
«Quand j’étais à Nashville, je m’adressais au peuple, et, pendant la nuit, il y eut une immense boule de feu qui descendit directement du ciel et se posa sur Nashville. Des flammes jaillissaient de cette boule comme des flèches; des maisons étaient consumées; des maisons chancelaient et s’écroulaient. Quelques-uns des nôtres se tenaient là. “C’est exactement ce à quoi nous nous attendions, dirent-ils, nous nous attendions à cela.” D’autres se tordaient les mains dans l’angoisse et criaient à Dieu pour obtenir miséricorde. “Vous le saviez, disaient-ils, vous saviez que cela allait venir, et vous n’avez jamais dit un mot pour nous avertir !” Ils paraissaient presque prêts à les mettre en pièces, à la pensée qu’ils ne le leur avaient jamais dit et ne leur avaient donné absolument aucun avertissement.» Manuscrit 188, 1905.
The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.
L’enjeu interne des boules de feu sur Nashville est qu’elles établissent que l’adventisme laodicéen du septième jour connaissait le message d’avertissement concernant Nashville, mais qu’il est demeuré silencieux. C’est le moment, dans l’histoire prophétique, où se manifeste la « honte » ou la « joie » du message du Cri de Minuit. C’est le point où ceux qui doivent devenir l’étendard commencent à être élevés en distinction d’avec ceux qui sont alors couverts de honte par ceux du monde, exaspérés et en colère de ce que l’adventisme laodicéen du septième jour n’a donné aucun avertissement concernant Nashville. Cette même distinction prophétique fut représentée au mont Carmel entre Élie et les prophètes de Baal, et dans l’histoire du second ange de l’histoire millérite, lorsque les protestants devinrent des protestants apostats et commencèrent leur rôle de faux prophète, devenant les filles de Rome. En 1989, la corne politique, à travers Reagan, fit exactement la même chose, sauf que Reagan ne devint pas les filles de Rome ; il devint Achab et Clovis Ier, amants de Rome.
“There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.
«Սա մի տեսարան էր, որ ինձ ներկայացվեց։ Դա շաբաթ օրվանից առաջվա գիշերն էր։ Այդ ժամանակ էր, որ այդ տեսարանը ներկայացվեց։ Ես նայեցի պատուհանից դուրս, և ահա մի ահագին հրագունդ, որ երկնքից էր իջել, ընկավ այնտեղ, որտեղ նրանք սյուներով շենքեր էին կառուցում, և հատկապես սյուները ներկայացվեցին ինձ։ Եվ թվում էր, թե այդ գունդը ուղիղ դեպի շենքը եկավ և փշրեց այն, և նրանք տեսան, որ այն ճյուղավորվում էր, ճյուղավորվում, ընդարձակվում, և սկսեցին աղաղակել ու սգալ ու սգալ և ձեռքերը կոտրել. և ես կարծեցի, թե մերոնցից ոմանք կանգնած էին այնտեղ՝ ասելով. «Դա հենց այն է, ինչ մենք սպասում էինք. դա հենց այն է, ինչի մասին մենք խոսել ենք. դա հենց այն է, ինչի մասին մենք խոսել ենք»։ «Դուք գիտեի՞ք այդ մասին,— ասացին մարդիկ։— Դուք գիտեիք, և մեզ դրա մասին երբեք չասացի՞ք»։ Ես կարծեցի, թե նրանց դեմքի վրա այնպիսի տագնապ կար, նրանց արտաքնի մեջ՝ այնպիսի տագնապ»։ Manuscript 152; 1904.
The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.
Kudisappʋsʋe yie a ɛbae wɔ July 18, 2020 no ne “safoa” a wɔde hu asɔredan a ɛsɛ sɛ wɔma so sɛ frankaa no. Nsonsonoe a ɛda Adwentfo akuw mmienu ntam no yɛ Bible nkɔmhyɛ mu asɛntitiriw kɛse. Yeremia ampene sɛ ɔde ne ho bɛka “fɛwdifo bagua” no ho, na Smyrna ne Philadelphia asafo no nyinaa de wɔn totoo Satan hyiadan no ho, wɔn a wɔka sɛ wɔyɛ Yudafo, nanso wɔnyɛ. Nsonsonoe a ɛda wɔn a wɔka sɛ wɔyɛ Adwentfo akuw mmienu no ntam no da adi wɔ akwan a wɔfa so sua Bible no mu. Ɛyɛ nsonsonoe a ɛda nokware nhomasua ne “nhomasua a ɛkorɔn, sɛnea wɔfrɛ no” ntam, sɛnea Nuaabea White frɛ no no.
Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.
ন্যাশভিল “দক্ষিণের এথেন্স” নামে পরিচিত, এবং ন্যাশভিলে গ্রীসকে প্রতিনিধিত্বকারী সর্বাধিক খ্যাতিমান স্থাপনাটি হলো সেন্টেনিয়াল পার্কে অবস্থিত পার্থেনন, যা ১৮৯৭ সালে প্রাচীন গ্রীক পার্থেননের পূর্ণ-আকারের প্রতিরূপ হিসেবে নির্মিত হয়েছিল। এটি ১৭৯৬ সালে টেনেসির রাজ্য-মর্যাদায় অন্তর্ভুক্তির শতবার্ষিকী উদ্যাপনের জন্য নির্মিত হয়েছিল, এবং উদ্যাপন শেষে এটি ভেঙে ফেলার অভিপ্রায় ছিল। কিন্তু পরিবর্তে, ১৯০৩ সালে সেই ভূমি একটি উদ্যানে রূপান্তরিত করা হয়, এবং ১৯২০ থেকে ১৯৩১ সাল পর্যন্ত পার্থেননটি স্থায়ীভাবে পুনর্নির্মাণ করা হয়।
The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.
নাম “Parthenon” গ্রিক শব্দ parthénos থেকে উদ্ভূত, যার অর্থ “কুমারী” বা “কন্যা”; এটি এথেনার সেই রূপকে নির্দেশ করে, যেখানে তিনি প্রজ্ঞা, কৌশল, শিল্প, কারুশিল্প ও সভ্যতার অকলুষিত, জ্ঞানবতী এবং যুদ্ধপ্রবণ দেবী। খ্রিস্টপূর্ব ৪৪৭–৪৩২ সালের মধ্যে এথেন্সের অ্যাক্রোপলিসে নির্মিত এই মন্দিরে ভাস্কর ফিডিয়াস-নির্মিত এথেনার এক বিশাল ক্রাইসেলেফ্যান্টাইন (স্বর্ণ ও হাতির দাঁত-নির্মিত) মূর্তি স্থাপিত ছিল—মূলত এটি তাঁর “গৃহ” বা ঐশী আবাসরূপে কার্য করত, যেখানে তাঁর উপস্থিতি আছে বলে বিশ্বাস করা হতো।
The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.
Mfumo wa elimu wa Magharibi, kwa msisitizo wake juu ya maarifa mapana, uchunguzi wa kina wa kihoja, maandalizi ya uraia, na mfumo wa sanaa huria, umejikita kimsingi katika falsafa na utendaji wa Ugiriki ya kale. Bila ya Akademia ya Plato, Lyceum ya Aristotle, au paideia ya Athene, elimu ya kisasa kama tunavyoijua leo ingekuwa na sura tofauti sana.
In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).
Mnamo 1904, Madison School ilianzishwa maili tisa nje ya Nashville. Ellen White alikuwa mjumbe mwanzilishi wa bodi ya Madison School ya awali (iliyojulikana rasmi kama Nashville Agricultural and Normal Institute, na baadaye ikajulikana kama Madison College). Alihudumu kama mjumbe mwanzilishi wa bodi ya wakurugenzi tangu kuanzishwa kwake mwaka 1904. Alibaki katika bodi hiyo hadi yapata mwaka 1914 (mwaka mmoja kabla ya kifo chake mwaka 1915).
This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.
Tina re e le kholêjhe fela kgotsa lekgotla la setheo leo a kileng a dumela go le tsena kgotsa go direla mo go lone. Ka boomo o ne a ikanyetsa maemo a a ntseng jalo a semolao mo mekgatlhong e mengwe ya Adventist, mme a dira kgethololo ka Madison ka ntlha ya gore e ne e dumalana le dikeletso tsa gagwe tsa thuto (thuto e e ikemetseng ka boikgapo, e e theilweng mo polaseng, e e tsepameng mo boromuing, e e gatelelang Baebele, tiro ya diatla, le go baakanyetsa tirelo ka tsela e e dirisegang kwa Borwa le kwa ntle ga gone). Melaetsa ya Nashville e e tswang kwa go Sister White e ne ya tla ka 1904 le 1905, e le yone nako eo Sekolo sa Madison se neng se simolola ka yone, mme pontsho ya Parthenon e ne e fetolwa go nna sengwe sa leruri mo lefelong la serapa sa leruri. Letshwao la thuto ya Segerika le thuto ya legodimo tsotlhe di tshwaya ditshimologo tsa tsone mo nakong e le nngwe e khutshwane, e leng yone nako eo dipono tsa dibolo tsa molelo tsa Nashville di neng tsa newa ka yone.
“Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.
« La nuit dernière, une scène m’a été présentée. Il se peut que je ne me sente jamais libre d’en révéler la totalité, mais j’en révélerai un peu. »
“It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’
“Il me sembla qu’une immense boule de feu descendait sur le monde et écrasait de grandes maisons. De lieu en lieu montait ce cri : ‘Le Seigneur est venu ! Le Seigneur est venu !’ Beaucoup n’étaient pas préparés à aller à Sa rencontre, mais quelques-uns disaient : ‘Louez le Seigneur !’”
“‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.
«Pourquoi louez-vous le Seigneur ?» demandèrent ceux sur qui venait une destruction soudaine.
“’Because we now see what we have been looking for.’
« Car nous voyons maintenant ce que nous cherchions. »
“‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.
“‘यदि तुम विश्वास करते थे कि ये बातें आनेवाली हैं, तो तुमने हमें क्यों नहीं बताया?’ यही वह भयानक प्रत्युत्तर था। ‘हम इन बातों के विषय में नहीं जानते थे। तुमने हमें अज्ञान में क्यों छोड़ दिया? बार-बार तुमने हमें देखा; तुमने हमसे परिचय क्यों न किया और आनेवाले न्याय के विषय में हमें क्यों न बताया, और यह कि हमें परमेश्वर की सेवा करनी चाहिए, नहीं तो हम नाश हो जाएँगे? अब हम खो गए हैं!’” पांडुलिपि 102, 1904.
The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.
Le contexte des messages de Nashville a été, sur le plan géographique, placé dans un cadre spirituel de véritable ou de fausse éducation. Une éducation qui prépare une âme à être citoyenne soit du ciel, soit de la terre. Il n’y a aucune référence à l’islam dans les visions de Nashville de Sister White ; quelle serait donc la justification pour rattacher l’islam à la vision de boules de feu sur Nashville ? Comment une correction du message de Nashville de 2020 s’accorderait-elle avec l’œuvre de Josiah Litch et de Samuel Snow ? Leurs corrections furent apportées lorsqu’ils reconnurent que la même preuve qui avait conduit à la première prédiction était la preuve qui établissait la prédiction corrigée.
The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.
L’évidence de l’islam fut établie bien avant d’être reliée au message d’avertissement de Nashville. Le message de l’islam est directement rattaché au message du troisième ange. Ce fait est illustré par plusieurs témoins bibliques. L’avertissement du troisième ange représente un avertissement concernant la marque de l’autorité du roi du nord, et l’avertissement de l’islam est représenté par l’avertissement des enfants de l’orient.
But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.
Ansi tidings a e kam long hap san i kam, na long hap not tu, bai bagarapim bel bilong em; olsem na em bai i go wantaim bikpela belhat bilong bagarapim, na bilong pinisim olgeta planti man. Daniel 11:44.
The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.
Ntoma ya misato yinjiye mu mateka ku wa 22 Ukwakira 1844, igihe impanda ya karindwi yatangiraga kuvuza. Impanda ya karindwi ni na none ishyano rya gatatu rya Isilamu. Ubugome bwo kwigomeka bwo mu 1863 bwacecekesheje ukuvuza kw’impanda ya karindwi kugeza ku wa 9/11, igihe ntoma ya gatatu yamanukaga mu Ibyahishuwe igice cya cumi n’umunani, ubwo inyubako nini za New York zasenywaga no gukozwaho n’imbaraga z’Imana.
9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.
9/11 fue el alfa, o comienzo, del tiempo del sellamiento, el cual concluye en el omega, o fin, del sellamiento de los ciento cuarenta y cuatro mil, en la ley dominical que pronto ha de venir.
9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.
Le 11 septembre est l’alpha du temps d’épreuve de l’image de la bête aux États-Unis, lequel s’achève à l’oméga du temps d’épreuve de l’image de la bête aux États-Unis, qui survient lorsque la marque de la bête est imposée aux États-Unis.
9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.
9/11 es el alfa, o comienzo, del juicio de los vivos sobre la bestia de la tierra, incluidos sus cuernos republicano y protestante, el cual termina con la ley dominical que pronto vendrá.
9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.
9/11 ni alpha ya “siku ya maandalio ya Bwana,” ambayo inafikia mwisho wake katika jaribu juu ya siku ya Sabato ya Bwana.
9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.
၉/၁၁ သည် ဗိမာန်တော်တည်ဆောက်ခြင်း၏ အယ်ဖာဖြစ်ပြီး၊ ယင်းကို အုတ်မြစ်ကျောက်ဖြင့် ကိုယ်စားပြုထားသည်။ ထိုတည်ဆောက်ခြင်းသည် ဩမေဂါ အထွတ်ကျောက်ကို ဗိမာန်တော်ပေါ်တွင် တင်ထားသောအခါ အဆုံးသတ်သည်။
9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”
9/11 ni alfa ya taabu ya tatu katika Marekani, ambayo inaishia katika tetemeko la nchi la Ufunuo kumi na moja, ambalo ni sheria ya Jumapili inayokaribia kuja upesi. Katika tetemeko hilo taabu ya tatu yaja upesi. Historia ya mipira ya moto ya Nashville iko kabla ya kufungwa kwa rehema katika sheria ya Jumapili, licha ya tangazo la wale wanaowahukumu Waadventista wa Laodikia wakidai, “Sasa tumepotea.”
The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.
کتاب یوئیل و تحقق آن در پنطیکاست، مناظرهٔ پیام فریاد نیمهشب را به تصویر میگذارد؛ آنگاه که گروهی، که افزایش دانش را درک نمیتوانند کرد، آنان را که میفهمند به مستی متهم میسازند. رویاروییِ مستانِ افرایم و حکیمان، موضوعی است که بارها در کلام نبویِ خدا مورد توجه قرار گرفته است. یکی از عناصر حقیقت این است که این پیام، پیامی دو مرحلهای است؛ چنانکه پطرس در بالاخانه و سپس در هیکل آن را نشان داد. این امر چنین بازنمایی میشود که داوری از خانهٔ خدا آغاز میگردد و سپس به آنان که بیرون از خانهٔ خدا هستند میرسد. فرایند داوری همچنین بهوسیلهٔ دو صدای مکاشفه هجده نمایانده میشود، که در آن صدای نخست از 9/11 تا قانون یکشنبه امتداد دارد، و سپس صدای دومِ آیهٔ چهار، قانون یکشنبه را مشخص میسازد. تمایز میان پیام نبویِ راستین و کاذبِ باران آخر نیز بهوسیلهٔ ایلیا به تصویر کشیده شده است؛ همان کسی که ملاکی او را چنین معرفی میکند که درست پیش از بستهشدنِ زمانِ آزمایش بازمیگردد.
The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.
Alama za wenye hekima na wapumbavu juu ya Mlima Karmeli zilikuwa “Eliya mwenye hekima” na manabii wapumbavu wa Baali. Eliya ni Petro, na manabii wa Baali ni wale walevi wa Efraimu. Mara walevi wapumbavu wanapodhihirishwa kuwa manabii wa uongo wa Baali, kwa kumwagwa kwa moto, ndipo watu hatimaye hujibu kwamba, “Bwana, Yeye ndiye Mungu.” Waadventista Wasabato wa Laodikia hudhihirishwa kuwa hivyo, katika kutimizwa kwa unabii wa Nashville. Wale walio nje ya Uadventista ambao ndipo huamshwa kutambua kutokuwa waaminifu kwa wapumbavu huletwa chini ya usadikisho, lakini muda wao wa rehema bado haujafungwa. Mfano wa kudhihirishwa kwa wanawali wenye hekima na wapumbavu unaowakilishwa na ujumbe wa onyo wa Nashville ni alama ya njia katika utimilifu wa mwisho mkamilifu wa mfano wa wanawali kumi.
The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.
Ukwama moyo wa tarehe 18 Julai 2020 hufafanua ujumbe ambao ni lazima usahihishwe, na udhihirisho wa wale waliomo ndani ya Uadventista walio na mafuta, na wale wasio nayo. Wale waliokosa ujumbe wa mafuta unaoionya Nashville basi wanalinganishwa na wale ambao kwa kweli wanayo mafuta. Kati ya makundi hayo mawili ambayo ama yana au hayana mafuta ya ujumbe, kundi moja limepitia ukwama moyo uliowakilishwa na ukwama moyo wa kwanza katika historia ya Wamillerite, na lingine halina uzoefu huo. Bila ya ukwama moyo uliowakilishwa kwa mfano na Wamillerite, hakuna sahihisho linalopaswa kufanywa kwa unabii wowote ulioshindwa. Ukweli kwamba unabii wa Nashville wa mwaka 2020 ulikuwa ukiitambulisha Uislamu unapatana na kipengele cha ujumbe ulioshindwa unaohitaji kusahihishwa.
An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.
इसका एक प्रमाण इस तथ्य में पाया जाता है कि वह इतिहास, जिसमें नैशविल की अग्निगोलाएँ पहुँचती हैं, केवल इसलिए नहीं महत्वपूर्ण है कि वह मिलरियों की प्रथम निराशा के इतिहास तथा उसके पश्चात् संदेश के संशोधन के इतिहास से मेल खाता है, बल्कि इसलिए भी कि वह ऐसे इतिहास के भीतर घटित होता है जो 9/11 को तीसरे स्वर्गदूत के आगमन से आरम्भ होता है, जो तीसरी हाय के इस्लाम के आगमन को चिन्हित करता है; और वही इस्लाम प्रकाशितवाक्य ग्यारह के रविवार व्यवस्था के भूकम्प पर भविष्यवाणीगत रूप से फिर प्रकट होता है। संदेश में इस्लाम को बनाए रखना—यद्यपि सिस्टर व्हाइट द्वारा इस्लाम और नैशविल की चेतावनी के विषय में कोई प्रत्यक्ष उल्लेख नहीं है—उस इतिहास के विषय-वस्तु पर आधारित है, अर्थात् इस्लाम।
In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.
في المقالة الثالثة والخمسين بعد المئة من السلسلة المعنونة «سفر دانيال» بيَّنَّا أنه، انسجامًا مع شهادة بلعام والأتان، فإن الإسلام، المرموز إليه بالأتان، ستكون له ثلاثُ مواجهات رئيسية مع الولايات المتحدة في تاريخ 11/9 إلى قانون الأحد. وقد حدَّدنا 11/9 بوصفه الأولى، ثم 7 أكتوبر/تشرين الأول 2022 بوصفه الثانية. ولاحظنا أن الهجوم الأول كان على الأرض المجيدة الروحية، وأن الهجوم الثاني كان على أرض إسرائيل المجيدة الحرفية، وأن الهجوم الثالث سيكون الهجوم عند زلزلة قانون الأحد. وأشرنا إلى أن تاريخ بلعام على هذا المستوى النبوي يحمل سمة الحق، لأن الهجومين الأول والأخير كانا على الأرض المجيدة الروحية، أما الهجوم الأوسط فكان على الأرض المجيدة الحرفية، وهو رمزٌ للتمرد. ونحن الآن نرى أن ضربةً رابعة، تميّز بداية رسالة صرخة منتصف الليل، ستقع في الأرض المجيدة الروحية عند تتميم كرات نار ناشفيل. وهذا يعني أن الضربة الثانية لبلعام وأتانه هي ضربة مزدوجة: أولاهما على الأرض المجيدة الحرفية، وثانيتهما على الأرض المجيدة الروحية.
The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.
𞤚𞤵𞤯𞤵𞤪𞤫 𞤲𞤺𞤮𞤤 𞤶𞤮𞤼𞤼𞤭𞤲𞤺𞤮 𞤺𞤮𞤲𞤣𞤭 𞤺𞤮𞤲𞤺𞤵𞤲𞤣𞤭 𞤸𞤵𞤺𞤺𞤵𞤺𞤮 𞤸𞤫𞤧𞤶𞤵𞤣𞤢 𞤤𞤫𞤲𞤺𞤫 𞤴𞤭𞤴𞤭𞤼𞤺𞤭𞤲𞤭 𞤧𞤮𞤪𞤭 𞤶𞤮𞤺𞤺𞤭𞤲𞤺𞤮 𞤥𞤢𞤯𞤵𞤺𞤮 𞤯𞤮𞤤𞤪𞤵𞤺𞤮 𞤯𞤫 𞤢𞤤𞤢𞤥𞤵 𞤯𞤮 𞤸𞤢𞤴𞤼𞤮𞤳𞤭𞤤𞤭 𞤯𞤫 𞤐𞤢𞤧𞤧𞤪𞤭𞤤𞤤𞤫. 𞤀𞤪𞤺𞤵𞤥𞤫𞤲𞤼𞤵 𞤺𞤮𞤤 𞤯𞤫 𞤥𞤢𞤣𞤣𞤵𞤺𞤮 𞤢𞤯𞤪𞤮𞤲𞤣𞤭𞤪𞤫 𞤢𞤤𞤢𞤥𞤵 𞤧𞤮𞤪𞤭 𞤶𞤮𞤺𞤺𞤭𞤲𞤺𞤮 𞤥𞤢𞤯𞤵𞤺𞤮 𞤯𞤮 𞤤𞤫𞤲𞤺𞤫 𞤳𞤮𞤤𞤭𞤯𞤫 𞤤𞤫𞤴𞤣𞤭 𞤯𞤫 𞤯𞤫𞤪𞤫𞤱𞤮 𞤥𞤢𞤲𞤺𞤵 𞤧𞤭𞤲 𞤼𞤢𞤪𞤭𞤳𞤵 𞤤𞤢𞤥𞤯𞤮. 𞤃𞤮𞤼𞤭𞤥𞤮𞤤 𞤯𞤫 𞤯𞤫𞤪𞤫𞤱𞤮 𞤪𞤫𞤬𞤮𞤪𞤥𞤢𞥄𞤧𞤮𞤲 𞤨𞤫𞥅 𞤲𞤺𞤮𞤲𞤣𞤭 𞤺𞤮𞤤 𞤥𞤢𞤼𞤼𞤢 𞤶𞤵𞤦𞤮 𞤥𞤢𞤤𞤮 𞤫𞤥𞤥𞤵𞤯𞤵𞤦𞤮 𞤫 𞤪𞤫𞤬𞤮𞤪𞤥𞤢𞥄𞤧𞤮𞤲 𞤲𞤣𞤭. 𞤋𞤫 𞤪𞤫𞤬𞤮𞤪𞤥𞤢𞥄𞤧𞤮𞤲 𞤃𞤵𞥅𞤧𞤫, 𞤲𞤣𞤭 𞤲𞤣𞤫 𞤤𞤢𞤥𞤯𞤮 𞤯𞤫 𞤲𞤢𞥄𞤼𞤵𞤺𞤵 𞤣𞤭 𞤳𞤮𞤱𞤫𞤲𞤢𞤲𞤼𞤭 𞤫 𞤴𞤭𞤥𞤦𞤫 𞤧𞤵𞤧𞤮. 𞤋𞤫 𞤤𞤫𞤲𞤺𞤫 𞤪𞤫𞤬𞤮𞤪𞤥𞤢𞥄𞤧𞤮𞤲 𞤑𞤭𞤪𞤭𞤧𞤼𞤭, 𞤲𞤣𞤭 𞤲𞤣𞤫 𞤥𞤫𞤧𞤭𞤴𞤢. 𞤋𞤫 𞤤𞤫𞤲𞤺𞤫 𞤪𞤫𞤬𞤮𞤪𞤥𞤢𞥄𞤧𞤮𞤲 𞤁𞤢𞤱𞤭𞤯𞤵, 𞤲𞤣𞤭 𞤲𞤣𞤫 𞤁𞤭𞤤𞥅𞤪𞤫 𞤀𞤦𞤣𞤵𞤲𞤣𞤫 𞤅𞤢𞤨𞤨𞤮 e 𞤲𞤣𞤭 𞤧𞤢𞤲𞤣𞤵𞤱𞤪𞤵. 𞤋𞤫 𞤃𞤭𞤤𞤤𞤫𞤪𞤢𞤴𞤼𞤵𞤲, 𞤲𞤣𞤭 𞤲𞤣𞤫 𞤶𞤢𞤥𞤢𞤲𞤺𞤮 𞤢𞤲𞤢𞤺𞤮𞤤, 𞤳𞤮 𞤃𞤭𞤤𞤤𞤫𞤪𞤢𞤴𞤼𞤵𞤲 𞤲𞤢𞤴𞤮 “𞤬𞤫𞤳𞤳𞤭𞤼𞤢𞤲𞤣𞤫 𞤶𞤢𞤥𞤢𞤲𞤺𞤮.” 𞤋𞤫 𞤴𞤢𞤪𞤯𞤢𞤺𞤮 𞤥𞤢𞤤𞤢𞤢𞤭𞤳𞤢 𞤼𞤢𞤼𞤢𞤦𞤮 𞤣𞤫 9/11, 𞤲𞤣𞤭 𞤼𞤫𞤥𞤢 𞤯𞤫 𞤤𞤫𞤲𞤺𞤫 𞤪𞤫𞤬𞤮𞤪𞤥𞤢𞥄𞤧𞤮𞤲 𞤲𞤣𞤭 𞤸𞤫𞤥𞥅𞤪𞤫 𞤶𞤫𞤣𞤭 e 𞤲𞤢𞤴𞤭 𞤪𞤫𞤱𞤫𞤤𞤫𞤯𞤮 𞤴𞤫𞤲𞤢 𞤀𞤭𞤧𞤵𞤤𞤢𞤥𞤵 𞤯𞤫 𞤧𞤮𞤴𞤮𞤤𞤪𞤫 𞤼𞤢𞤼𞤢𞤦𞤮, 𞤦𞤭𞤦𞥅𞤫 𞤤𞤫𞤼𞤭 𞤤𞤫𞤼𞤼𞤢𞤳𞤮, 𞤢𞤧𞤵 𞤤𞤫 𞤱𞤢𞤭𞤼𞤫 𞤢𞤲𞤢𞤺𞤮𞤤 𞤧𞤢𞤲𞤣𞤵𞤲𞤺𞤮 𞤂𞤭𞤦𞤤𞤫, 𞤨𞤵𞤵𞤧𞤭 𞤯𞤮 𞤶𞤢𞤢𞤺𞤮 𞤤𞤫𞤼𞤭 𞤐𞤫𞤱𞤫𞤤𞤢𞥄𞤧𞤮𞤲 𞤶𞤮𞤱𞤫, 𞤸𞤮𞤴𞤲𞤺𞤮 𞤤𞤫𞤼𞤭 𞤤𞤫𞤼𞤼𞤢𞤳𞤮, 𞤧𞤢𞤱𞤮 𞤤𞤫𞤼𞤭 𞤤𞤫𞤼𞤼𞤢𞤳𞤮, e 𞤳𞤢𞤱𞤧𞤭𞤲𞤺𞤮 𞤤𞤫 𞤴𞤭𞤥𞤦𞤫.
The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?
እቲ ናይ ራእይ ዓሰርተ ሓደ ምንቅጥቃጥ ምድሪ፡ ንእስልምና ናይ ሳልሳይ ወይ ይመልክት፣ ብተመሳሳሊ ድማ መደምደምታ ናይ መልእኽቲ ጭድርታ ፍርቂ ለይቲ ይውክል። እቲ ጭድርታ ፍርቂ ለይቲ ብናይ ክርስቶስ ዓወታዊ ምእታው ናብ የሩሳሌም ተመሲሉ ነበረ፣ እዚ ድማ ብምፍታሕ ናይቲ ኣድጊ ጀመረ። መጀመርታ ናይ ጭድርታ ፍርቂ ለይቲ ኣብ ታሪኽ ሚለራውያን፡ ብምብጻሕ ሳሙኤል ስኖው ኣብ ልዕሊ ፈረስ ናብ ኣኼባ ሰፈር ኤክሰተር ተመልከተ። መጀመርታ ናይቲ ዘመን ጭድርታ ፍርቂ ለይቲ ብምልክታት እስልምና ይምልከት። እቲ ዝተኣረመ መልእኽቲ 18 ሓምለ 2020፡ እስልምና ከም ክፋል ናይቲ መጠንቀቕታ መልእኽቲ ከም ዝሓቖፈ ንምርግጋጽ ዝኣክል ብዙሓት ምስክራት ኣለዉ። ዝተለለየ ዕለት የልቦን፣ እንተኾነ ግና እቲ ናይ ናሽቪል ናይ ሓዊ ኩዕሶታት ኣብ ዳሕረዎት ዘመናት ነቲ ክርክር “ሓድሽ ወይኒ” ይልልዩ፤ ስለዚ እቲ ናይ ናሽቪል ናይ ሓዊ ኩዕሶታት እስልምና የካትቱ፣ ግና ብዛዕባ እቲ ናይ ሓዊ ኩዕሶታት ከም ኑክሌር ኣጽዋር ምልላዮስ እንታይ ይብሃል?
The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?
Le message doit conserver la désignation de l’islam comme l’antagoniste dans l’attaque, sur la base de nombreux témoignages. L’erreur de fixation de dates, qui doit être corrigée, est typifiée à la fois par 1840 et par 1844. Le temps ne doit plus faire partie du message prophétique, bien que les nombres, eux, en fassent encore partie. L’erreur représentée par la mauvaise compréhension du sanctuaire doit, elle aussi, être résolue; mais avant qu’elle puisse être résolue et intégrée au message corrigé, l’erreur dont cette mauvaise compréhension du sanctuaire était la figure doit être identifiée. Que représentait cette mauvaise compréhension du sanctuaire dans l’avertissement de Nashville du 18 juillet ?
I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?
Ma sostengo que las respuestas han de hallarse en la luz que ha venido siendo desellada desde finales de 2023. Las tres líneas paralelas de once capítulos, que comienzan con el capítulo once y terminan con el capítulo veintidós en Génesis, Mateo y Apocalipsis, constituyen la renovación del pacto de Dios con los ciento cuarenta y cuatro mil. ¿Rechazamos Su ofrecimiento de misericordia actuando como si no hubiéramos oído Su llamamiento, o nos postramos y proclamamos en nuestra fuerza humana: “todo lo que Él manda, yo haré”? ¿O permitimos que el Espíritu Santo escriba Su ley en nuestros corazones y en nuestras mentes?
The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!
Les réponses se trouvent également dans le descellement, au chapitre douze de Daniel, des trois versets qui présentent le temps comme les messages du premier, du deuxième et du troisième ange. Ces trois versets marquent aussi le 31 décembre 2023 au verset sept, le 18 juillet 2020 au verset douze, puis 1989 jusqu’à la loi du dimanche et jusqu’à la fin du temps de grâce est représenté au verset onze. Ces trois vérités, dans ces trois versets, se trouvent précisément dans le passage même de l’Écriture où est exposé le processus de mise à l’épreuve en trois phases qui se produit toujours lorsqu’une prophétie est descellée !
Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.
Christ ne s’est pas contenté de desceller l’épreuve triple de Daniel douze, mais Il a aussi identifié ces épreuves comme une épreuve fondamentale, suivie d’une épreuve du temple, puis d’une épreuve décisive. Il a en outre indiqué que l’épreuve fondamentale a commencé le 31 décembre 2023 et qu’elle était fondée sur l’épreuve fondamentale du mouvement millérite, telle qu’elle est représentée par l’antichrist, symbole qui établit la vision extérieure.
He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.
Il identifia ensuite la seconde épreuve, celle du temple, comme étant représentée par la vision que Daniel eut de Christ dans le temple au chapitre dix. Cette épreuve est actuellement en cours. Le dévoilement, dans Daniel douze, des dates de 1989, du 18 juillet 2020, du 31 décembre 2023, ainsi que de la loi du dimanche, comprend la vision de Rome et la vision de Christ. Les deux visions sont exposées dans une seule et même vision où se trouve le dévoilement du chapitre douze. Les trois chapitres constituent une seule vision, et la vision de Christ est l’épreuve du temple au chapitre dix, la vision de l’antichrist est l’épreuve du fondement au chapitre onze, et les balises des cent quarante-quatre mille au chapitre douze représentent la troisième et décisive épreuve où les insensés sont séparés des sages, tandis que beaucoup sont purifiés, blanchis et éprouvés.
The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.
Le temple test ouvrit la lumière du Lévitique vingt-trois, laquelle était la lumière de l’arche de l’alliance, laquelle est la lumière alpha du sabbat du septième jour et la lumière oméga du sabbat de la septième année. La lumière des sabbats alpha et oméga identifie la lumière de l’incarnation. Cette lumière identifie Dieu prenant la chair humaine dans le but de rétablir l’union de la Divinité avec l’humanité, œuvre que le Christ commença le 22 octobre 1844, œuvre qu’Il achève maintenant dans le jugement des vivants.
The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.
Lumière du Lévitique vingt-trois a réuni les fêtes printanières de l’alpha aux fêtes automnales de l’oméga, afin de produire l’histoire même du 31 décembre 2023 jusqu’à la clôture du temps de grâce de l’humanité. Dans cette ligne, l’épreuve fondamentale est marquée comme arrivant le 31 décembre 2023, et l’épreuve du temple est identifiée comme commençant en 2025, se poursuivant jusqu’à l’épreuve décisive de la fête des trompettes. La voix dans le désert qui a commencé en juillet 2023 est marquée par la fête des pains sans levain, laquelle s’est achevée cinq jours après le jalon des trois parties. Puis vient une période de trente jours, suivie d’un jalon de trois parties, lui-même suivi de cinq jours, illustrant ainsi les trois étapes de l’Évangile éternel. Le jalon alpha des trois parties suivi de cinq jours constitue le premier ange; les trente jours constituent le second ange; et le jalon oméga des trois parties suivi de cinq jours jusqu’à la loi du dimanche de la Pentecôte constitue le troisième ange.
Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.
Le Christ a aussi ouvert la lumière de Lévitique vingt-trois, édifiant l’arche de l’alliance dans le temps d’épreuve du temple. Le message, ou l’ange, du sabbat du septième jour d’un côté de l’arche, et l’ange du sabbat de la septième année de l’autre côté de l’arche, représentent les chérubins couvrants regardant dans l’arche. Dans l’histoire du scellement des cent quarante-quatre mille, la double lumière de ces deux anges, représentant le sabbat du septième jour et la doctrine de l’incarnation, constitue un sujet qui sera étudié pendant l’éternité.
Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.
Mwemwe, kana kuti simungathe kuona “nthawi zisanu ndi ziwiri” ngati chizindikiro cha jubile, chilengezo chauzimu cha kumasulidwa cha 1863, ndiye kuti simudzaona kuti maulosi a alpha ndi omega a William Miller anali “nthawi zisanu ndi ziwiri” ndi “masiku zikwi ziwiri ndi mazana atatu.” Kulephera kuona kufunika kwa maulosi awiri amenewo okhudzana kumalepheretsa kuzindikira kulikonse kuti 1798 ikuimira “nthawi zisanu ndi ziwiri,” ndipo 1844 ikuimira “masiku zikwi ziwiri ndi mazana atatu.” Ndi kusowa kwa chidziwitso chimenecho, zikanakhala pafupifupi zosatheka kuona kuti pamene Levitiko twente-thrii ikubweretsedwa pamodzi mzere pa mzere, poyika mavesi ake oyambirira makumi awiri ndi awiri amene amafotokoza maphwando a masika limodzi ndi mavesi omaliza makumi awiri ndi awiri a maphwando a nthawi ya kugwa; kuti mzerewo umayamba ndi Sabata la tsiku lachisanu ndi chiwiri loyimiridwa ndi 1844, ndipo Sabata limene limamaliza mzere wa mavesi makumi anayi ndi anayi ndilo Sabata la dziko loyimiridwa ndi 1798.
The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.
بارو ناتواني ديدنِ رابطهٔ ميان آن دو سَبَّت، نمايانگرِ ناتوانيِ ديدنِ اين حقيقت است كه هفت زمانِ 1798 انسانيت است و دوهزار و سيصد روزِ 1844 الوهيت. با چنان ژرفايی از نابينايی، به نظر میرسد كه شناختنِ اين امر عملاً ناممكن باشد كه نورِ آلفای سَبَّتِ روزِ هفتم و نورِ اُمگای تعليمِ تجسّد، در حال شناساندنِ كارِ مسيح در متحد ساختنِ الوهيتِ خويش با انسانيتِ سقوطكردهٔ انسان است. كارِ مسيح در متحد ساختنِ الوهيتِ خويش با انسانيتِ ما، همان كارِ متحد ساختنِ 1798 با 1844 است، زيرا 1798 نمايانگرِ جسدِ انسانی است و 1844 نمايانگرِ الوهيت.
Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.
Tia me koman i stap long piksa bilong God, na em i gat tupela kain natur—wanpela i antap na wanpela i daun. Natur bilong man i stap antap em i bilong dispela graun na em i salim pinis long sin. Long taim bilong tanim bel, Krais i givim wanpela sol i tanim bel pinis tingting bilong Em yet, long wanem, tanim bel em ples we stretim man long ai bilong God i kamap, na long stap stret long ai bilong God em long kamap stretpela. Natur i stap daun i no inap long kisim bek pen na bagarap bilong en wantu, na promes bilong gospel long dispela natur i stap daun em olsem: long taim Krais i kambek, yumi bai kisim wanpela bodi i gat glori. Natur i stap antap em i tingting, na natur i stap daun em i skin. Natur i stap antap em i dispela profesi bilong seven times i pinis long Oktoba 22, 1844, long De Bilong Atonmen, taim namba seven biugel na biugel bilong jubili i stat long pairap wantaim. Seven times bilong natur i stap daun i pinis long 1798, long wanem, em i no inap long kamap nupela gen inap long Namba Tu Kaming bilong Krais.
The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.
År 1798:s sju tider, år 1844:s sju tider och de tvåtusen trehundra åren som leder till 1844 representerar Kristi verk som började den 22 oktober 1844. Detta verk bestod i att förena hans gudomlighet med mänskligheten; men när det tempel som utgörs av mänsklighet och gudomlighet skulle förenas år 1844, skulle 1798 inte inbegripas, ty det representerar hedningarnas förgård.
The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.
fThe temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.
The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.
Milleritleriň ybadathanasy lapykeçlikden lapykeçlige çenli gurnaldy; şeýlelik bilen, bir ýüz kyrk dört müňüň ybadathanasynyň 2020-nji ýylyň 18-nji iýulyndan başlap, tymsalda gapynyň ýapylýan tizden güýje girjek Ýekşenbe kanunyna çenli gurnalýandygyny kesgitleýär; edil 1844-nji ýylyň 22-nji oktýabrynda bolşy ýaly. Ýedi gök gürlemede şekillendirilen taryh, Daniel on ikiniň ýagtylygynda şekillendirilen şol bir taryhdyr. Daniel on ikiniň bir müň iki ýüz togsan güni barada bolan ýagtylyk göni görnüşde on birinji aýatda şekillendirilýän otuz ýyllyk döwre baglanyşýar. Şeýle hem, ol saýlanyp alnan halk bilen baglaşygyň ilkinji wekili we göni Ysraýylyň äht gatnaşyklarynyň ruhy Ysraýyla geçişini kesgitlemek üçin galdyrylan pygamber arkaly tapawutlandyrylýan otuz ýyl bilen hem baglanyşyklydyr. Lewiler ýigrimi üçüň gurluşynyň ortasyndaky otuz gün, Ybraýymyň Hudaý bilen baglaşan üç bölekli ähtiniň ilkinji ädimindäki şol bir otuz ýyldyr. On birinji aýatdaky 508-den 538-e çenli bolan otuz ýyl bir ýüz kyrk dört müňüň ruhanylygynyň nyşanydyr.
The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.
Les trente jours dans la structure de Lévitique vingt-trois font partie des quarante jours durant lesquels le Christ enseigna Ses disciples face à face jusqu’à Son ascension. Trente est un symbole des prêtres qui commençaient leur service à l’âge de trente ans. Les trente années allant de 508 à 538 marquent la transition de la Rome païenne à la Rome papale, et, ce faisant, elles marquent la transition de la prêtrise laodicéenne des cent quarante-quatre mille à la prêtrise philadelphienne des cent quarante-quatre mille. La transition s’accomplit en trois étapes, comme le représente l’an 508, lorsque le « continuel » fut ôté, puis le décret de Justinien en 533, suivi de la loi dominicale de 538, lorsque la transition fut menée à son terme.
Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.
Ces trente années représentent la période de 1989 jusqu’à la loi du dimanche, où le peuple philadelphien scellé de Dieu, en tant que Son temple, sera élevé aux yeux du monde entier. Le monde jugera alors entre Christ, qui est représenté par Son peuple, lequel est assis dans les lieux célestes avec Christ et se trouve donc dans le temple de Dieu, et l’homme du péché, qui est assis dans le temple de Dieu, se présentant lui-même comme étant Dieu. Lors de l’imminente loi du dimanche, les ouvriers de la onzième heure, qui sont aussi la grande multitude, seront confrontés à une épreuve fondamentale. Le sabbat du septième jour est-il le sabbat de Dieu, ou bien le jour du soleil est-il le sabbat de Dieu ?
“And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.
“Acum i se înfățișă o altă scenă. Îi fusese arătată lucrarea lui Satana în a-i conduce pe iudei să-L respingă pe Hristos, în timp ce pretindeau că onorează Legea Tatălui Său. Acum el vedea lumea creștină sub o amăgire asemănătoare, mărturisind că-L primește pe Hristos, în timp ce respingea Legea lui Dumnezeu. El auzise de la preoți și bătrâni strigătul frenetic: ‘La o parte cu El!’ ‘Răstignește-L, răstignește-L!’, iar acum auzea din partea învățătorilor care se declarau creștini strigătul: ‘La o parte cu Legea!’ El a văzut Sabatul călcat în picioare și o instituție falsificată așezată în locul lui. Din nou, Moise a fost cuprins de uimire și groază. Cum puteau cei care credeau în Hristos să respingă Legea rostită de propriul Său glas pe muntele sfânt? Cum putea oricine se temea de Dumnezeu să înlăture Legea care este temelia guvernării Sale în cer și pe pământ? Cu bucurie, Moise a văzut că Legea lui Dumnezeu era încă onorată și înălțată de o mică rămășiță credincioasă. El a văzut ultima mare luptă a puterilor pământești pentru a-i nimici pe aceia care păzesc Legea lui Dumnezeu. El a privit înainte spre timpul când Dumnezeu Se va ridica să-i pedepsească pe locuitorii pământului pentru nelegiuirea lor și când aceia care s-au temut de Numele Său vor fi acoperiți și ascunși în ziua mâniei Sale. El a auzit legământul de pace al lui Dumnezeu cu aceia care au păzit Legea Sa, când El Își rostește glasul din locașul Său cel sfânt și cerurile și pământul se cutremură. El a văzut a doua venire a lui Hristos în slavă, pe morții neprihăniți înviați la viață nemuritoare și pe sfinții vii strămutați fără să vadă moartea, și împreună înălțându-se cu cântări de bucurie spre Cetatea lui Dumnezeu.” Patriarhi și profeți, 476.
The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.
La grande multitude, qui est composée de Gentils et d’ouvriers de la onzième heure, est éprouvée par une épreuve fondamentale, immédiatement suivie d’une épreuve relative au temple. Le temple humain de Rome, avec l’homme de péché, sera-t-il le roc ou le sable sur lequel vous bâtissez votre foi? Ou bien est-ce le temple de l’incarnation, où la Divinité et l’humanité sont unies, qui est le temple des cent quarante-quatre mille que Pierre appelle « une maison spirituelle »? Durant cette période d’épreuve touchant au fondement et au temple, la persécution accomplira l’épreuve décisive de la troisième étape, puis le temps de grâce de l’humanité prendra fin.
The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.
Den Løven av Judas stamme fyller nå inn den skjulte historien til vers førti, og har ført inn enda mer lys gjennom de tre to hundre og femtiårsprofetiene om Kyros, Nero og Trump; og dette gjorde Han nettopp i den tiden da Han hadde understreket arbeidet med å forkynne det korrigerte budskapet fra Nashville. Neros linje gir rammen for den endelige opprettelsen av dyrets bilde i De forente stater og deretter i verden. Kyros’ linje fra 457 f.Kr. identifiserer historien mellom Rafia og Panium, historien mellom den ukrainske krigen og den tredje verdenskrig som begynner idet Panium forenes med Actium ved den snart kommende søndagsloven. Trumps linje ender i år den 4. juli.
Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”
Ներոնը հալածանքի խորհրդանիշ է. Զմյուռնիայի եկեղեցին մատնանշում է այն պատմությունը, որը շարունակվում է մինչև հալածանքի ավարտը՝ 250 տարի անց, Պերգամոսի եկեղեցու և փոխզիջման ժամանակ։ Այդ գիծը նույնացնում է պատկերի կանգնեցումը, և հետևաբար համընկնում է այն պատմության հետ, երբ Քրիստոսի պատկերը կանգնեցվում է Նրա տաճարում։ «Հրամանագիրը» այն սկզբնակետն է, որ տանում է դեպի առաջին կիրակնօրյա օրենքը, որին հաջորդում է բաժանման փակ դուռը՝ արևելքի և արևմուտքի, իմաստունների և անմիտների, ցորենի և որոմների, ինչպես նաև փրկվածների և կորուսյալների միջև։ Այն «հրամանագիրը», որը սկսում է այդ ժամանակաշրջանը, նաև այն «հրամանագիրն» է, որը աշխարհի համար սկսում է նույն փորձության ժամանակահատվածը։ Ուստի «հրամանագիրը» և՛ առաջինն է, և՛ վերջինը։ Ներոնի տասնյոթամյա գծի յուրաքանչյուր սահմանաքար նույնացնում է կիրակնօրյա օրենքի ճգնաժամի սաստկացող հալածանքը, որը սկսվում է մի «հրամանագրով», մի բան, ինչպիսին է նախագահական «գործադիր հրամանը»։
Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.
Les trois décrets de Cyrus de 457 av. J.-C. désignent une période de dix-sept ans marquée, à son terme, par trois balises, tout comme la ligne de Néron et comme l’autre ligne de Cyrus, laquelle s’acheva avec l’arrivée des premier, deuxième et troisième anges de 1798 à 1844. Les trois étapes de Cyrus sont la bataille de Raphia, puis dix années jusqu’à la deuxième étape, puis sept années jusqu’à la bataille de Panium. Le commencement et la fin sont tous deux des batailles, portant ainsi la signature de l’Alpha et de l’Oméga. La première période de dix ans représente une période d’épreuve qui commença en 2014 avec la guerre d’Ukraine, et la seconde période s’achève sept ans plus tard à la bataille de Panium.
Palmoni
Palmoni
Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.
Palmoni a descellé le message du temps pour les millérites dans l’histoire du premier et du deuxième anges, et Il descelle le message des nombres dans l’histoire des cent quarante-quatre mille, qui est l’histoire du troisième ange.
The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.
Les histoires prophétiques symboliques, telles que les vingt-deux années allant de 1776 à 1798, représentées par la révolte des Maccabées, identifient la cause du commencement du sixième royaume et la cause de la fin du cinquième royaume. Le vingt-deuxième président, Grover Cleveland, fut l’alpha des présidents préfigurant le président oméga, Donald Trump, en tant que les deux seuls présidents ayant exercé deux mandats non consécutifs. Trump est le vingt-deuxième président à remporter un second mandat, si l’on compte les autres présidents qui ont succédé à un président précédent pendant le mandat de celui-ci, ainsi que les présidents qui ont remporté pour eux-mêmes un second mandat. Le sixième royaume de la prophétie biblique commença en 1798, après les vingt-deux années écoulées depuis la Déclaration d’Indépendance. La période allant de 1798 à 2026 est représentée par 22 à la date alpha et 22 à la date oméga.
Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?
တစ်ဆယ့်တစ်ခန်းမြောက်အခန်းဖြင့် စတင်၍ နှစ်ဆယ့်နှစ်ခန်းမြောက်အခန်း၌ အဆုံးသတ်သော တစ်ဆယ့်တစ်ခန်းစီပါဝင်သည့် လိုင်းသုံးလိုင်း ရှိသည်။ ထို တစ်ဆယ့်တစ်ခန်းလိုင်း သုံးလိုင်းတစ်လိုင်းစီတွင် ကျမ်းပိုဒ်သုံးပိုဒ်ဖြင့် ကိုယ်စားပြုထားသော အလယ်တည့်တည့် အချက်တစ်ခု တိတိကျကျ ပါဝင်သည်။ “အရေဖျားဖြတ်ခြင်း” ကို ရွေးချယ်ထားသော လူမျိုးတစ်ရပ်နှင့် ပဋိညာဉ်ဆက်ဆံရေး၏ သင်္ကေတအဖြစ် ပေးအပ်ခဲ့သည့် အချိန်ကို ကမ္ဘာဦးကျမ်းက သတ်မှတ်ဖော်ပြသည်။ ၎င်းသည် ရွေးချယ်ထားသော လူမျိုးတစ်ရပ်အား ပဋိညာဉ်လူမျိုးဖြစ်ခြင်းကို ကိုယ်စားပြုသော သင်္ကေတတစ်ခု ပထမဆုံး ပေးအပ်ခံရသည့် အချိန်ဖြစ်ပြီး၊ မဿဲခရစ်ဝင်ကျမ်း၌ အလယ်ဗဟို ကျမ်းပိုဒ်သုံးပိုဒ်က ခရစ်တော်သည် မိမိ၏အသင်းတော်ကို တည်ဆောက်မည့် ကျောက်ဆောင်ကို သတ်မှတ်ဖော်ပြသည်။ ထိုကျမ်းပိုဒ်များသည် စိမုန် ဘာယောနာ၏ အမည်ကို ပေတရုဟု ပြောင်းလဲပေးခဲ့သည့် အချိန်ကို သတ်မှတ်ဖော်ပြပြီး၊ ယင်းသည် တစ်သိန်းလေးသောင်းလေးထောင်နှင့် ညီမျှသည်။ ဗျာဒိတ်ကျမ်းအတွင်းရှိ လိုင်း၏ အလယ်ဗဟိုကလည်း ခုနစ်ပါးထဲမှ ဖြစ်သော အဋ္ဌမခေါင်းအဖြစ် ပုပ်ရဟန်းမင်းစနစ်ကို သတ်မှတ်ဖော်ပြသဖြင့် သေမင်း၏ ပဋိညာဉ်ကို သတ်မှတ်ဖော်ပြသည်။ The Desire of Ages ၏ အခန်း တစ်ဆယ့်တစ်က ယောဟန်ဗတ္တိဇံဆရာ၏ သတင်းစကားကို သတ်မှတ်ဖော်ပြပြီး၊ အခန်း နှစ်ဆယ့်နှစ်က ယောဟန်၏ သေခြင်းကို သတ်မှတ်ဖော်ပြသည်ဆိုသည့် အချက်၏ အဓိပ္ပာယ်သက်ရောက်မှုများကို သင် မည်သို့ ယူဆသနည်း။
The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.
Madhya ya sura hizo inakupeleka kwenye ukurasa wa 168, ambako sura yenye kichwa Nicodemus inaanza. Sura ya kumi na moja ina kichwa Ubatizo na sura ya ishirini na mbili ina kichwa Kufungwa Gerezani na Kifo cha Yohana. Sura ya kumi na moja ni ishara ya kifo, maziko, na ufufuo, kama ilivyo sura ya kumi na saba na Nicodemus, na kama ilivyo kifo cha Yohana.
We will continue these things in the next article.
Nous poursuivrons ces choses dans le prochain article.