The great controversy between Christ and Lucifer (the Light Bearer) began in heaven, and God allowed a time of probation. When Lucifer propagated his rebellion a period of time was allowed for the fruit of the Light Bearer’s rebellion to be manifested. When God determined that the probationary period had ended, Lucifer’s name changed from Lucifer the Light Bearer, to Satan, the Adversary. For Satan and the angels who had joined in his rebellion the probationary period had ended, and they were cast out of heaven, and condemned to everlasting fire.
Den store strid mellem Kristus og Lucifer (Lysbæreren) begyndte i himlen, og Gud tillod en prøvetid. Da Lucifer udbredte sit oprør, blev der givet en tidsperiode, for at frugten af Lysbærerens oprør kunne blive åbenbaret. Da Gud fastslog, at prøvetiden var til ende, blev Lucifers navn ændret fra Lucifer, Lysbæreren, til Satan, Modstanderen. For Satan og de engle, som havde sluttet sig til hans oprør, var prøvetiden ophørt, og de blev kastet ud af himlen og dømt til evig ild.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. Matthew 25:41.
Basi atawaambia pia wale wa upande wa kushoto, Ondokeni kwangu, ninyi mliolaaniwa, mwende kwenye moto wa milele, uliotayarishwa kwa ajili ya ibilisi na malaika zake. Mathayo 25:41.
The great controversy between Christ and Satan, thereafter arrived in the Garden of Eden, and once again God included a time of probation. When Satan accused God of lying about death and the fruit of the tree, and seduced Eve to join in his rebellion, a period of time was again allowed for the fruits of Satan’s rebellion to be manifested upon earth as it had been in heaven. Satan there received the additional name of the Devil, which means “the Accuser”. When probationary time (for the sons of Adam who have joined in Satan’s rebellion) ends, those sons of Adam will be condemned to everlasting fire.
Le grand conflit entre Christ et Satan atteignit ensuite le jardin d’Éden, et de nouveau Dieu accorda un temps d’épreuve. Lorsque Satan accusa Dieu de mentir au sujet de la mort et du fruit de l’arbre, et séduisit Ève pour l’amener à se joindre à sa rébellion, un certain laps de temps fut de nouveau accordé afin que les fruits de la rébellion de Satan se manifestent sur la terre comme ils s’étaient manifestés dans le ciel. C’est là que Satan reçut en outre le nom de Diable, qui signifie « l’Accusateur ». Lorsque le temps de probation (pour les fils d’Adam qui se sont joints à la rébellion de Satan) prendra fin, ces fils d’Adam seront condamnés au feu éternel.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Revelation 12:7–9.
Et il y eut guerre dans le ciel : Michel et ses anges combattirent contre le dragon ; et le dragon combattait, lui et ses anges, mais ils ne furent pas les plus forts, et leur place ne se trouva plus dans le ciel. Et il fut précipité, le grand dragon, l’ancien serpent, appelé le Diable et Satan, celui qui séduit le monde entier ; il fut précipité sur la terre, et ses anges furent précipités avec lui. Apocalypse 12:7–9.
The warfare in heaven in the beginning of the great controversy illustrates the warfare in the ending of the great controversy, for the Alpha and Omega always illustrate the end of a thing, with the beginning of a thing. The description of the warfare that took place in heaven is introduced by a great wonder in heaven.
Mbingu ilikuwako vita hapo mwanzo wa pambano kuu, nayo inaonyesha vita vilivyo katika mwisho wa pambano kuu; kwa maana Alfa na Omega daima huonyesha mwisho wa jambo pamoja na mwanzo wa jambo. Maelezo ya vita vilivyotukia mbinguni yanaanzishwa kwa ishara kuu mbinguni.
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1, 2.
Et il parut dans le ciel un grand signe : une femme revêtue du soleil, la lune sous ses pieds, et sur sa tête une couronne de douze étoiles. Étant enceinte, elle criait, étant en travail et dans les douleurs de l’enfantement. Apocalypse 12:1, 2.
When the final conflict of the great controversy between Christ and Satan occurs, which is while probationary time is still in effect; the battlefield is represented in the Revelation of Jesus Christ as being in heaven. This truth is now being unsealed. The apostle Paul speaks of three heavens.
Lorsque le conflit final de la grande controverse entre Christ et Satan se produira, alors que le temps de probation est encore en vigueur, le champ de bataille est représenté, dans la Révélation de Jésus-Christ, comme se trouvant dans le ciel. Cette vérité est maintenant en train d’être descellée. L’apôtre Paul parle de trois cieux.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
«ព្រះសាវកប៉ូល តាំងពីដើមនៃបទពិសោធន៍គ្រីស្ទបរិស័ទរបស់លោក បានទទួលឱកាសពិសេសៗ ដើម្បីរៀនស្គាល់ព្រះហឫទ័យរបស់ព្រះ ទាក់ទងនឹងអ្នកដើរតាមព្រះយេស៊ូវ។ លោកត្រូវបាន “លើកឡើងទៅដល់ស្ថានសួគ៌ទីបី” “ចូលទៅក្នុងសួនមនោរម្យ ហើយបានឮពាក្យដែលមិនអាចថ្លែងបាន ដែលមនុស្សមិនត្រូវបានអនុញ្ញាតឲ្យនិយាយចេញមកឡើយ”។ លោកផ្ទាល់ក៏បានទទួលស្គាល់ថា មាន “និមិត្ត និងវិវរណៈ” ជាច្រើន ត្រូវបានប្រទានឲ្យលោក “ពីព្រះអម្ចាស់”។ ការយល់ដឹងរបស់លោកអំពីគោលការណ៍នៃសេចក្តីពិតនៃដំណឹងល្អ ស្មើនឹងរបស់ “ពួកសាវកដ៏ឧត្តមបំផុត”។ 2 Corinthians 12:2, 4, 1, 11. លោកមានការយល់ឃើញយ៉ាងច្បាស់លាស់ និងពេញលេញ អំពី “ទទឹង ប្រវែង ជម្រៅ និងកម្ពស់” នៃ “សេចក្តីស្រឡាញ់របស់ព្រះគ្រីស្ទ ដែលលើសពីចំណេះដឹង”។ Ephesians 3:18, 19។» Acts of the Apostles, 469.
The warfare in the beginning of the great controversy began in the third heaven, and the warfare at the ending of the great controversy ends in the first heaven. There are three heavens, the first being the heaven that represents the atmosphere of planet earth. The second heaven is the sun, moon, and stars. The third heaven is what Sister White called “paradise,” and it represents the location of God’s throne. It is in the very presence of God’s command center that the Light Bearer, Lucifer initiated his rebellion.
Mwânkûmbu mû njiîra ya njînga munene wa makakatano wakabandwa mu dyulu diisatu, ne mwânkûmbu wa ku mpeta wa njînga munene wa makakatano upelela mu dyulu dya kumpala. Kudi mayulu asatu: dyulu dya kumpala ndyô dyulu dîmenesha mpepele wa pa buloba; dyulu dya kabidi nditu ditunga dya dîba, ngondo, ne matondo; dyulu dya diisatu nditu dyô diakabikila “paladisa” kudi Ndundu wa Mukaji White, ne dîmenesha mwaba wa nkwasa wa butumbi wa Nzambi. Mmu mu bulelela bwa bwimpe bwa mwaba wa mutekedi wa miyalu wa Nzambi amu mudi Mupakashi wa Muenyi, Lusifelo, wakatandikila butomboki bwende.
The third heaven is where some prophets, including Sister White have been taken to in vision. When Paul was there, he was shown the history of the awakening of the dead dry bones that had been slain in the street on July 18, 2020, and the events that followed with the birth of the one hundred and forty-four thousand. Paul was forbidden to share that history, for that history was represented as a history that was not lawful to “utter.” Paul died a little over thirty years before John the Revelator received the vision of the Revelation of Jesus Christ. John, as with Paul, heard what was “uttered” by the seven thunders, and he too was told not to write what was “uttered.” What the seven thunders “uttered” was to remain sealed until the end of the three and a half symbolic days that the two witnesses had been dead in the street.
අහසෙහි තෙවන ස්වර්ගය යනු, බහෝ දේවප්රකාශකයන් සමඟ සහෝදරි වයිට් ද දර්ශනයෙන් ගෙන යනු ලැබූ ස්ථානයයි. පාවුල් එහි සිටි කල, 2020 ජූලි 18 දින වීථියේදී මරා දමන ලද වියළි අස්ථි මැරුණවුන්ගේ අවදිවීමේ ඉතිහාසයත්, ඉන් අනතුරුව එකලස් වූ එකලස් සිය හතළිස් හතර දහසගේ උපතත් ඔහුට පෙන්වා දෙන ලදී. එම ඉතිහාසය බෙදා හැරීමට පාවුල්ට තහනම් කරන ලද්දේ, එය “කථා කිරීම නීතිසම්මත නොවන” ඉතිහාසයක් ලෙස නිරූපිත වූ බැවිනි. යේසුස් ක්රිස්තුස්වහන්සේගේ එළිදරව්ව පිළිබඳ දර්ශනය යොහන් එළිදරව්කරුට ලැබීමට වසර තිහකට ටිකක් වැඩි කාලයකට පෙර පාවුල් මරණයට පත් විය. පාවුල් මෙන්ම යොහන් ද සත් ගිගුරුම් “උච්චාරණය කළ” දේ අසා, ඔහුට ද “උච්චාරණය කළ” දේ ලියා නොතැබීමට කියනු ලැබීය. සත් ගිගුරුම් “උච්චාරණය කළ” දේ, සක්ෂි දෙදෙනා වීථියේ මැරී තිබූ සංකේතාත්මක දින තුන හමාර අවසන් වන තෙක් මුද්රා තබා තැබිය යුතු විය.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:4.
Et lorsque les sept tonnerres eurent fait entendre leurs voix, j’allais écrire; et j’entendis du ciel une voix qui me disait : Scelle ce qu’ont dit les sept tonnerres, et ne l’écris pas. Apocalypse 10:4.
All the prophets testify of the “last days” of the investigative judgment, and those “last days” specifically began on September 11, 2001, and they have now reached the point where the sealing begins. The sealing begins at the ending of the three and a half symbolic days that the two slain witnesses were lying in the street. All the prophets agree with one another. Paul saw the battlefield of the last probationary war, that takes place in the first heaven. The battlefield of the last probationary war, that takes place within the first heaven, parallels the battlefield of the first probationary war, that took place in the third heaven. It might appear unnecessary to identify the battlefields as battles of the probationary war, but Satan, who was the adversary of Christ in the first battle and is the adversary of the one hundred and forty-four thousand in the last battle, knows his time is short. He knows it is a battle set within the field of probationary time. Do we?
Manabii hundinuu waaʼee “guyyoota dhumaa” murtii qorannoo sanaa dhugaa baʼu; “guyyoonni dhumaa” sunis addatti Fulbaana 11, 2001 irraa jalqabanii, amma immoo bakka chaappaan itti jalqabu gaʼaniiru. Chaappaanis xumura guyyoota mallattoo sadii fi walakkaa sanaatti jalqaba; yeroo dhugaa baatonni lama ajjeefamanii karaa irratti ciisanii turanitti. Manabii hundinuu walii wajjin walii galu. Phaawulos iddoo waraanaa waraana qormaataa isa dhumaa sanaa arge; innis samii isa jalqaba keessatti raawwatama. Iddoon waraanaa waraana qormaataa isa dhumaa, kan samii isa jalqaba keessatti raawwatamu, iddoo waraanaa waraana qormaataa isa jalqabaa, kan samii isa sadaffaa keessatti raawwatame, wajjin wal fakkaata. Iddoowwan waraanaa sana akka iddoo waraana qormaataa taʼan adda baasun barbaachisaa hin fakkaatin taʼa; garuu Seexanni, kan loltoota walitti buʼinsa jalqabaa keessatti Kiristoos morme, akkasumas walitti buʼinsa isa dhumaa keessatti dhibba tokkoo fi afurtamii afur kuma sana mormu, yeroo isaa gabaabaa akka taʼe ni beeka. Inni kun walitti buʼinsa daangaa yeroo qormaataa keessatti kaaʼame taʼuu isaa ni beeka. Nuti hoo ni beeknaa?
In 1840, the mighty angel descended and empowered the first angel’s message. The Protestants of that generation were then tested and they ended up with a name of rebellion attached to them as they were labeled the daughters of Babylon. Lucifer’s name also changed during his probationary testing time. The mighty angel that descended in 1840, typified the mighty angel of Revelation eighteen that descended on September 11, 2001. The investigative judgment had not yet begun in 1840, for it was still four years in the future, but the Protestants still provided a prophetic representation of the judgment of the living, for when the angel descended in 1840, their probationary testing time began. When the angel of Revelation eighteen descended in 2001, the judgment in heaven changed from the judgment of the dead, unto the judgment of the living.
នៅឆ្នាំ 1840 ទេវតាដ៏មានអំណាចបានចុះមក ហើយប្រទានអំណាចដល់សាររបស់ទេវតាទីមួយ។ ពួកប្រូតេស្តង់ក្នុងជំនាន់នោះត្រូវបានសាកល្បង ហើយនៅទីបំផុតឈ្មោះនៃការបះបោរត្រូវបានភ្ជាប់ជាប់នឹងពួកគេ ដោយពួកគេត្រូវបានហៅថា កូនស្រីរបស់បាប៊ីឡូន។ ឈ្មោះរបស់លូស៊ីហ្វ័រក៏បានផ្លាស់ប្ដូរផងដែរ ក្នុងអំឡុងពេលសាកល្បងនៃឱកាសសាកល្បងរបស់គាត់។ ទេវតាដ៏មានអំណាចដែលបានចុះមកនៅឆ្នាំ 1840 ជានិមិត្តរូបជាមុននៃទេវតាដ៏មានអំណាចនៅក្នុង វិវរណៈ 18 ដែលបានចុះមកនៅថ្ងៃទី 11 ខែកញ្ញា ឆ្នាំ 2001។ នៅឆ្នាំ 1840 ការជំនុំជម្រះស៊ើបអង្កេតមិនទាន់បានចាប់ផ្ដើមនៅឡើយទេ ព្រោះវានៅសល់បួនឆ្នាំទៀតក្នុងអនាគត ប៉ុន្តែពួកប្រូតេស្តង់នៅតែបានផ្ដល់នូវតំណាងព្យាករណ៍មួយសម្រាប់ការជំនុំជម្រះនៃមនុស្សរស់ ពីព្រោះនៅពេលដែលទេវតាបានចុះមកនៅឆ្នាំ 1840 ពេលវេលាសាកល្បងនៃឱកាសសាកល្បងរបស់ពួកគេបានចាប់ផ្ដើម។ នៅពេលដែលទេវតានៃ វិវរណៈ 18 បានចុះមកនៅឆ្នាំ 2001 ការជំនុំជម្រះនៅស្ថានសួគ៌បានផ្លាស់ពីការជំនុំជម្រះនៃមនុស្សស្លាប់ ទៅកាន់ការជំនុំជម្រះនៃមនុស្សរស់។
On July 18, 2020, the first disappointment for the movement of the third angel, which is typified by the first disappointment of the movement of the first angel, arrived. In the movement at the beginning, the testing process of the Protestants ended at the waymark of the first disappointment, and then the testing of the first movement began. On July 18, 2020, the judgment process took another step forward, for the message that was to arrive at the end of the wilderness of three and a half days would not only be the perfect and final fulfillment of the message of the Midnight Cry, but it would also prophetically mark the arrival of the sealing of the one hundred and forty-four thousand.
Le 18 juillet 2020, arriva la première déception pour le mouvement du troisième ange, laquelle est préfigurée par la première déception du mouvement du premier ange. Dans le mouvement du commencement, le processus d’épreuve des protestants prit fin au repère de la première déception, puis l’épreuve du premier mouvement commença. Le 18 juillet 2020, le processus du jugement avança d’un pas de plus, car le message qui devait parvenir à la fin du désert de trois jours et demi ne serait pas seulement l’accomplissement parfait et final du message du Cri de Minuit, mais il marquerait aussi prophétiquement l’arrivée du scellement des cent quarante-quatre mille.
And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. Ezekiel 9:3, 4.
და ისრაელის ღმერთის დიდება ქერუბიმიდან, რომელზეც იყო, აღიმართა სახლის ზღურბლამდე. და მოუხმო სელით შემოსილ კაცს, რომელსაც მწერლის სამელნე ეკიდა გვერდზე; და უთხრა მას უფალმა: გაიარე ქალაქის შუაგულში, იერუსალიმის შუაგულში, და დაუსვი ნიშანი შუბლზე იმ კაცებს, რომლებიც ოხრავენ და ტირიან ყველა იმ სისაძაგლის გამო, რაც მის შუაგულში ხდება. ეზეკიელი 9:3, 4.
The process of sealing the one hundred and forty-four thousand began at their birth, which was also their resurrection. The message of the four winds brings the dead dry bones to life, and the message of the four winds is the message of the sealing of the one hundred and forty-four thousand. Paul and John both saw and heard the very history we are now living in, the history “that many prophets and righteous men have desired to see.” The history of the mighty movement of the third angel, that was typified by the mighty movement of the first angel.
Le processus du scellement des cent quarante-quatre mille commença à leur naissance, qui fut aussi leur résurrection. Le message des quatre vents rend la vie aux ossements desséchés des morts, et le message des quatre vents est le message du scellement des cent quarante-quatre mille. Paul et Jean virent et entendirent tous deux l’histoire même que nous vivons maintenant, l’histoire « que beaucoup de prophètes et de justes ont désiré voir ». L’histoire du puissant mouvement du troisième ange, qui fut typifiée par le puissant mouvement du premier ange.
“All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.
«Բոլոր այն լուրերը, որոնք տրվել են 1840–1844 թվականներին, այժմ պետք է ներկայացվեն զորությամբ, որովհետև շատ մարդիկ կորցրել են իրենց կողմնորոշումը։ Այդ լուրերը պետք է հասնեն բոլոր եկեղեցիներին։»
“Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.
Le Christ a dit : « Heureux vos yeux, parce qu’ils voient ; et vos oreilles, parce qu’elles entendent. Car, en vérité, je vous le dis, plusieurs prophètes et hommes justes ont désiré voir les choses que vous voyez, et ne les ont pas vues ; et entendre les choses que vous entendez, et ne les ont pas entendues » [Matthieu 13:16, 17]. Heureux les yeux qui ont vu les choses qui furent vues en 1843 et en 1844.
“The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.
Mesajul a fost dat. Și nu ar trebui să existe nicio întârziere în repetarea mesajului, căci semnele timpului se împlinesc; lucrarea de încheiere trebuie să fie făcută. O mare lucrare va fi făcută într-un timp scurt. Curând va fi dat, prin rânduiala lui Dumnezeu, un mesaj care se va amplifica până va deveni un strigăt puternic. Atunci Daniel va sta în partea sa de moștenire, pentru a-și da mărturia.” Manuscript Releases, volumul 21, 437.
The predominant theme of Lucifer’s initial warfare in heaven was communication. He was the light bearer who used his position to insinuate error into the minds of holy angels. We are told that the angels that imbibed in his rebellious ideas, did not even recognize that it was Lucifer that had seduced them into thinking the things they eventually thought about God. He was so subtle, as he was with Eve in the garden, that the angels who were once holy, came to believe the thoughts Satan had implanted in their minds, were their own original thoughts. Those seeds, eventually brought the fruit of eternal destruction.
Mada kuu ya vita ya awali ya Lusifa mbinguni ilikuwa mawasiliano. Yeye alikuwa mbeba-nuru ambaye alitumia cheo chake kupandikiza kwa hila upotovu katika nia za malaika watakatifu. Tunaambiwa kwamba malaika waliokunywa mawazo yake ya uasi hawakutambua hata kwamba alikuwa ni Lusifa aliyewavuta kwa hila kufikiri mambo yale ambayo hatimaye walimwazia Mungu. Alikuwa mwerevu kwa ujanja mwingi sana, kama alivyokuwa kwa Hawa bustanini, hata malaika ambao hapo kwanza walikuwa watakatifu wakaja kuamini kwamba mawazo yale ambayo Shetani alikuwa ameyapandikiza katika nia zao yalikuwa mawazo yao wenyewe ya asili. Mbegu hizo hatimaye zikazaa tunda la uangamivu wa milele.
The last war, that takes place in the first heaven, is about to get under way, and it is not about the seduction of holy angels, nor is it about Satan’s seduction of Eve, but rather it is about his seduction of all mankind through a corrupted communication process that is represented as being in the heavens. It’s about the World-Wide Web that Satan uses to inculcate ideas into men, without those men knowing that they have believed a lie, and in so doing have demonstrated that they love not the truth. It was the apostle Paul that set forth that in the “last days” men would receive a lie, because they did not have a love of the “truth.” After all, he had seen the very history where this marvelous work of Satan is accomplished.
La dernière guerre, qui se déroule dans le premier ciel, est sur le point de s’engager, et elle ne concerne ni la séduction des anges saints, ni la séduction d’Ève par Satan, mais plutôt sa séduction de toute l’humanité au moyen d’un processus de communication corrompu qui est représenté comme étant dans les cieux. Il s’agit du World-Wide Web, dont Satan se sert pour inculquer des idées aux hommes, sans que ces hommes sachent qu’ils ont cru au mensonge, et, ce faisant, ont démontré qu’ils n’ont pas l’amour de la vérité. C’est l’apôtre Paul qui a exposé que, dans les « derniers jours », les hommes recevraient un mensonge, parce qu’ils n’avaient pas l’amour de la « vérité ». Après tout, il avait vu l’histoire même dans laquelle cette œuvre merveilleuse de Satan s’accomplit.
The seduction of mankind is accomplished by the globalists of the United Nations, who are the dragon power. The globalists of the United Nations in prophecy consist of kings and merchants. The kings are the governments, and the techno-giants and multinational billionaires are the merchants.
La séduction de l’humanité est accomplie par les mondialistes des Nations Unies, qui sont la puissance du dragon. Dans la prophétie, les mondialistes des Nations Unies se composent de rois et de marchands. Les rois sont les gouvernements, et les géants de la technologie ainsi que les milliardaires multinationaux sont les marchands.
The warfare begins at the Sunday law, at which point, the United States becomes the premier king of the ten kings. The United States then has just spoken as a dragon, thus marking the end of the sixth kingdom of the earth beast. It then goes forth to deceive the whole world through the miracles that he is to do in sight of the beast, miracles that are represented as bringing fire down from heaven.
Die oorlog begin by die Sondagswet; op daardie punt word die Verenigde State die voornaamste koning van die tien konings. Die Verenigde State het dan pas soos ’n draak gespreek en merk sodoende die einde van die sesde koninkryk van die dier uit die aarde. Daarna gaan dit uit om die hele wêreld te verlei deur die wonders wat hy voor die aangesig van die dier moet doen, wonders wat voorgestel word asof hulle vuur uit die hemel laat neerdaal.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:13.
Na u amba mbuyaza minzunzo mikubwa, hata akifanya moto ushuke kutoka mbinguni uje juu ya nchi mbele ya watu. Ufunuo 13:13.
When the resurrected dead dry bones, that had been murdered in the street, are lifted up to heaven as an ensign, there is simultaneously another wonder in heaven.
Lorsque les ossements desséchés morts ressuscités, qui avaient été mis à mort dans la rue, sont élevés au ciel comme une bannière, il y a simultanément un autre prodige dans le ciel.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Revelation 12:3.
Et il parut un autre signe dans le ciel : et voici un grand dragon rouge, ayant sept têtes et dix cornes, et sur ses têtes sept couronnes. Apocalypse 12:3.
The great red dragon is Satan, but it is also pagan Rome.
ドラゴンの意味はサタンである。サタンとは、神に敵対する邪悪な天使（悪霊）の首領である。しかし、預言におけるドラゴンの象徴はサタンに限られるわけではない。『黙示録』第12章に描かれる女性は、神の真の民を表している。聖書において女性は教会の象徴である（エフェソ 5:31–32、エレミヤ 6:2）。それゆえ、純粋な女性は真の教会を象徴し、淫らな女性は堕落した教会を象徴する。預言によれば、この女性はもともと純粋であった。彼女は真の教会として、驚くべき、また劇的な神の摂理によって存在へともたらされた。彼女は太陽をまとい、足の下に月を踏み、頭には十二の星の冠を載せていた（黙示録 12:1）。この天のしるしは、イスラエルすなわち旧約の神の民を表す古い秩序が、キリスト教会すなわち新約の神の民へと移り変わりつつあることを示している。この女性の装いは、その変化を示す。太陽はキリストの福音の光と栄光を表している。月は旧約の反映された光、すなわち、その影と型、また未来のものの暗い予兆を表している（ヘブル 10:1、コロサイ 2:17）。女性の足の下にある月は、旧い秩序が過ぎ去りつつあったことを意味する。頭の上の十二の星の冠は、十二使徒と、新しいイスラエルすなわちキリスト教会におけるその権威を示している。したがってこの女性は、旧約から新約への移行の時代における神の真の教会を表している。 彼女は男の子を産んだ。「彼女は男子を産んだ。この子は、鉄の杖をもってすべての国々を治めることになっていた」（黙示録 12:5）。この子はイエス・キリスト以外のだれでもあり得ない。キリストは文字どおり、また預言の成就として、神の教会から、そして神の民イスラエルから生まれた。マタイはその系図をアブラハムとダビデにまでさかのぼり（マタイ 1:1–17）、パウロは「肉によればダビデの子孫から生まれ」（ローマ 1:3）と言っている。この意味で、教会、すなわち契約の民が、男の子を産んだのである。 しかし、女性が産もうとしていたまさにその時、ひとりの大きな赤いドラゴンが彼女の前に立ちはだかった。「彼女が子を産んだなら、その子を食い尽くそうと」（黙示録 12:4）。もしドラゴンをサタンそのものとだけ理解するなら、この箇所をキリスト降誕の物語と結びつけるのは難しいであろう。サタンは目に見える形で馬小屋に立って、幼子イエスを食い尽くそうとはしなかった。しかし、もしドラゴンがサタンの権勢のもとにある異教ローマを表していると理解するなら、この描写は正確になる。異教ローマは、王であるヘロデを通して、幼子キリストを殺そうとした。ヘロデはユダヤの王として治めていたが、その地位にあったのはローマの権威によってであり、ローマの支配の下にあった。東方の博士たちが来て、「ユダヤ人の王としてお生まれになった方は、どこにおられますか」と尋ねると、ヘロデは脅威を感じた。彼はベツレヘムとその周辺にいた二歳以下の男の子をすべて殺すよう命じた（マタイ 2:16）。これはまさにドラゴンがその子を食い尽くそうと待ち構えていたのである。したがって、この場面においてドラゴンはサタンが直接現れているのではなく、サタンが自らの目的を遂行するために用いた地上の勢力、すなわち異教ローマを表している。『黙示録』において、サタンはしばしば自らの働きを地上の帝国を通して行う者として示されている。ここにおいてドラゴンは、そのローマ的形態におけるサタン、すなわち異教ローマとしてのサタンなのである。
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
«Ainsi, tandis que le dragon représente, au premier chef, Satan, il est aussi, dans un sens secondaire, le symbole de la Rome païenne.» The Great Controversy, 439.
The dragon is Satan, and in a secondary application the dragon represents pagan Rome. In the history of Christ’s birth, the dragon of pagan Rome is represented; but the perfect prophetic application of the dragon is in “the last days.” In “the last days” the dragon is represented by the ten kings of the United Nations. They appear not in the history of Christ’s birth, but in the history of the birth of the one hundred and forty-four thousand, whose birth was typified by Christ’s birth.
Az sárkány Sátán, és másodlagos alkalmazásban a sárkány a pogány Rómát jelképezi. Krisztus születésének történetében a pogány Róma sárkánya jelenik meg; ám a sárkány tökéletes prófétai alkalmazása „az utolsó napokban” van. „Az utolsó napokban” a sárkányt az Egyesült Nemzetek tíz királya képviseli. Ők nem Krisztus születésének történetében jelennek meg, hanem a százhuszonnégyezer születésének történetében, amelynek születését Krisztus születése előképezte.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
«ས་སྐྱོང་རྒྱལ་པོ་དང་། དབང་འཛིན་པ་དང་། སྲིད་གཞུང་འཛིན་པ་རྣམས་ཀྱིས་རང་ཉིད་ལ་འཇིག་རྟེན་དགྲ་བོའི་རྟགས་མཚན་བཀལ་ཏེ། དེ་དག་ནི་དཀོན་མཆོག་གི་བཀའ་རྣམས་སྲུང་ཞིང་། ཡེ་ཤུའི་དད་པ་འཛིན་པའི་དམ་པ་རྣམས་དང་འཐབ་འཛིང་བྱེད་པར་འགྲོ་བའི་འབྲུག་དང་མཚོན་པར་བྱས་ཡོད།» Testimonies to Ministers, 38.
The dragon’s ten horns are the symbol of its confederacy, its seven heads with crowns upon them, identify it as the seventh head of the eight kingdoms of Bible prophecy as represented in both Nebuchadnezzar’s image in Daniel chapter two, and also in the eight heads of Revelation chapter seventeen. The United Nations is “another wonder in heaven,” at the very time when the ensign, which has been born in the street that runs through the valley of dead dry bones is lifted up to heaven. The dragon and the woman appear as wonders in heaven at the Sunday law, which is also the very point that the sea beast of Catholicism is also “wondered after.”
Ntwâgwâ’si gwîa ishumi ni kimanyisho kya kîrîra kyake, na mitwe yayo irindwi irĩ na thîri igûrû wayo, nĩyo imũmenyithia ta mũtwe wa mũgwanja wa ũthamaki ũrĩa wa mũgwanja wa mîitũkũ-inĩ ya Bibilia, o ta ũrĩa ũrîrĩirwo na mũhianano wa Nebukadineza thĩinĩ wa Danieli gĩkũyũ kĩa kerî, na noguo o na thĩinĩ wa mitwe mĩnyanya ya Kũguũrũrio gĩkũyũ kĩa ikũmi na mũgwanja. United Nations nĩ “kîrîa kĩngĩ gĩa kũgegania kũu igũrũ,” hingo o ĩrĩa mũraba, ũrĩa waciarĩirwo njĩra-inĩ ĩrĩa ĩthiaga gatagatĩ ka gĩĩthaka kĩa mahua makũrũ ma gũkua na maũmũ, ũinagwo igũrũ. Ntwâgwâ na mũtumia mamenyekana ta ciama cia kũgegania kũu igũrũ hingo ya watho wa Kiumia, ũrĩa ũngĩ o nĩ hingo ĩyo nyene mũhĩndu ũrĩa wa nyamũ ya iria wa Ukatoliki o nayo “wîhĩtio.”
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:3.
Boye namonaki moko ya mitó na ye lokola ete ezali kozoka kino na liwa; mpe mpota na ye ya liwa esilisamaki: mpe mokili mobimba ekamwaki mpe elandaki nyama yango. Emoniseli 13:3.
The world is wondering after the papal sea beast, ‘after’ its deadly wound is healed, and it is healed at the Sunday law in the United States. The ensign, the dragon and the beast are all being wondered after, beginning at the Sunday law in the United States. The false prophet manifests the most significant of the satanic wonders at that very same time, for it is immediately after the Sunday law, where the false prophet has just begun to speak as a “dragon,” that he goes forth to deceive the entire world, and he accomplishes his deception from heaven.
Le monde s’émerveille à la suite de la bête papale qui monte de la mer, « après » que sa blessure mortelle a été guérie, et elle est guérie lors de la loi du dimanche aux États-Unis. L’étendard, le dragon et la bête sont tous également l’objet de l’émerveillement, à partir de la loi du dimanche aux États-Unis. Le faux prophète manifeste alors les plus prodigieux des prodiges sataniques en ce même temps, car c’est immédiatement après la loi du dimanche, alors que le faux prophète vient tout juste de commencer à parler comme un « dragon », qu’il s’avance pour séduire le monde entier, et il accomplit sa séduction depuis le ciel.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:11–13.
Lalu aku melihat seekor binatang lain muncul dari dalam bumi; binatang itu mempunyai dua tanduk sama seperti anak domba, tetapi ia berbicara seperti seekor naga. Dan ia menjalankan segala kuasa binatang yang pertama itu di hadapannya, dan menyebabkan bumi serta semua yang diam di dalamnya menyembah binatang yang pertama itu, yang luka parahnya telah sembuh. Dan ia mengadakan tanda-tanda yang besar, bahkan ia menurunkan api dari langit ke atas bumi di hadapan manusia. Wahyu 13:11–13.
The war that began in the third heaven, ends in the first heaven. The three-fold union of the dragon, the beast and the false prophet are identified by the Bible and the Spirit of Prophecy as the evil confederacy. At the Sunday law, the three-fold union begins leading the entire world in warfare against the woman, as it marches to Armageddon. At the Sunday law, they take their positions in the battlefield of the first heaven, and then they lose! As Rome rises to power three times in the history of the world, it always conquers first its enemy, then its ally, then its victim, and then falls.
Ɛko a efii ase wɔ ɔsoro a ɛto so abiɛsa no mu no, ɛba awiei wɔ ɔsoro a edi kan no mu. Bible no ne Nkɔmhyɛ Honhom no kyerɛ wɔn a wɔyɛ dragon no, aboa no, ne odiyifo atoro no ayɔnkofa a ɛyɛ mmiɛnsa no sɛ wɔne bɔne fekuw no. Wɔ Kwasida mmara no mu no, ayɔnkofa a ɛyɛ mmiɛnsa no fi ase di wiase nyinaa anim wɔ ɔko mu tia ɔbea no, bere a ɛrekɔ Armagedon no. Wɔ Kwasida mmara no mu no, wogyina wɔn gyinabea wɔ ɔsoro a edi kan no ɔko-eko no so, na afei wodi nkogu! Sɛnea Roma sɔre ba tumi mu mpɛn abiɛsa wɔ wiase abakɔsɛm mu no, bere nyinaa edi kan di n’atamfo so nkonim, afei ne yɔnko so, afei nea ɔyɛ ne bɔfo no so, na afei ɛhwe ase.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. Revelation 16:13–16.
Và tôi thấy ba tà linh ô uế giống như ếch từ miệng con rồng, từ miệng con thú, và từ miệng tiên tri giả mà ra. Vì chúng là các tà linh của ma quỷ, làm những phép lạ, đi ra đến với các vua trên đất và khắp cả thế gian, để nhóm họp họ lại cho trận chiến trong ngày lớn của Đức Chúa Trời Toàn Năng ấy. Kìa, Ta đến như kẻ trộm. Phước cho kẻ tỉnh thức và giữ gìn áo xống mình, kẻo đi lõa lồ và người ta thấy sự xấu hổ của mình. Và nó nhóm họp họ lại tại một nơi trong tiếng Hê-bơ-rơ gọi là A-ma-ghê-đôn. Khải Huyền 16:13–16.
The “war in heaven” in “the last days” is not metaphorical, it is a war of communication that is carried out in the heavens. Out of the mouth of the dragon, the mouth of the beast and the mouth of the false prophet comes the “spirits of devils” that work “miracles.” The word “spirit” means breath, and the breath is a symbol of a message. The breath of Ezekiel thirty-seven brings the dead bones to life, and it does so by delivering the message of Islam, which in the Bible is represented as the east wind. “Spirit,” “wind” and “breath” are the same word translated into those three English words both in the Hebrew and in the Greek.
La « guerre dans le ciel » aux « derniers jours » n’est pas métaphorique ; c’est une guerre de communication qui se déroule dans les cieux. De la bouche du dragon, de la bouche de la bête et de la bouche du faux prophète sortent les « esprits de démons » qui opèrent des « miracles ». Le mot « esprit » signifie souffle, et le souffle est le symbole d’un message. Le souffle d’Ézéchiel trente-sept rend la vie aux ossements morts, et il le fait en apportant le message de l’islam, qui, dans la Bible, est représenté comme le vent d’orient. « Esprit », « vent » et « souffle » correspondent à un seul et même mot, rendu par ces trois termes en anglais, tant en hébreu qu’en grec.
“God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.
«خداوند میتواند در هر جانی که صادقانه آرزومند خدمت به اوست، حیاتی تازه بدمد، و لبها را با اخگری زنده از قربانگاه لمس کند و سبب شود که به ستایش او فصیح گردند. هزاران صدا به قدرتی آکنده خواهند شد تا حقایق شگفتانگیزِ کلام خدا را اعلام کنند. زبانِ لکنتدار گشوده خواهد شد، و ترسو دلیر خواهد گردید تا برای حقیقت شهادتی شجاعانه بر دوش گیرد. باشد که خداوند قوم خویش را یاری دهد تا هیکلِ جان را از هر آلودگی پاک سازند، و چنان پیوندی نزدیک با او نگاه دارند که هنگامی که باران آخرین فرو ریخته شود، از آن بهرهمند گردند.» Review and Herald, July 20, 1886.
The “spirits” that come out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet represent satanic messages. In the first battle in the third heaven–it was corrupted communications as represented by the corrupted light bearer. In the last battle in the first heaven–it is once again, corrupted communications. The corrupted communications that Satan used in the warfare of the third heaven, that is to be used again in the warfare of the first heaven, was mesmerism, which in modern times is called hypnosis.
Les « esprits » qui sortent de la bouche du dragon, de la bouche de la bête et de la bouche du faux prophète représentent des messages sataniques. Dans le premier combat, dans le troisième ciel, il s’agissait de communications corrompues, telles que les représentait le porteur de lumière corrompu. Dans le dernier combat, dans le premier ciel, il s’agit de nouveau de communications corrompues. Les communications corrompues dont Satan se servit dans la guerre du troisième ciel, et qui doivent être employées de nouveau dans la guerre du premier ciel, étaient le mesmérisme, appelé dans les temps modernes l’hypnose.
“Men and women are not to study the science of how to take captive the minds of those who associate with them. This is the science that Satan teaches. We are to resist everything of the kind. We are not to tamper with mesmerism and hypnotism—the science of the one who lost his first estate and was cast out of the heavenly courts.” Manuscript 86, 1905.
«Әйелдер мен ерлер өздерімен араласатындардың ақыл-ойын қалай бағындырып алудың ғылымын зерттемеулері тиіс. Бұл — Шайтан үйрететін ғылым. Біз мұндайдың бәріне қарсы тұруымыз керек. Біз месмеризммен де, гипнозбен де айналыспауымыз керек, өйткені бұл — өзінің бастапқы дәрежесінен айырылып, көктегі сарайлардан қуылып шыққанның ғылымы». Қолжазба 86, 1905.
Hypnotism is accomplished in the world today by the techno-giants through the worldwide web, which employs what is labeled as the science of modern advertising, but is actually the ultimate sophistication of the old satanic science of hypnotism. The globalists, techno-giants and billionaires intend to capture their prey in a “web” of deceit that is already established worldwide. Satan’s PsyOps on the whole world if you will. It is satanic messages that lead the world to Armageddon, and those satanic messages are proclaimed in the heavens at the very same time the three angels are proclaiming Christ’s message in the heavens.
Ho hipnotisa ho etsoa lefatšeng kajeno ke linatla tsa theknoloji ka marang-rang a lefatše lohle, a sebelisang se bitsoang saense ea papatso ea mehleng ena, empa ha e le hantle e le bokhabane bo phahameng ka ho fetisisa ba saense ea khale ea Satane ea ho hipnotisa. Baatleletsi ba taolo ea lefats’e, linatla tsa theknoloji le libilionea ba ikemiselitse ho tšoasa phofu ea bona ka “letlooa” la thetso le seng le thehiloe lefatšeng lohle. Ke PsyOps ea Satane holim’a lefatše lohle, haeba u rata. Ke melaetsa ea satane e isang lefatše Armagedone, ’me melaetsa eo ea satane e phatlalatsoa maholimong ka nako e tšoanang le eo mangeloi a mararo a phatlalatsang molaetsa oa Kreste maholimong.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Revelation 14:6–11.
Puis je vis un autre ange volant au milieu du ciel, ayant l’Évangile éternel pour l’annoncer à ceux qui habitent sur la terre, à toute nation, à toute tribu, à toute langue et à tout peuple. Il disait d’une voix forte : Craignez Dieu, et donnez-lui gloire, car l’heure de son jugement est venue ; et adorez celui qui a fait le ciel, la terre, la mer, et les sources des eaux. Et un autre ange suivit, disant : Babylone est tombée, elle est tombée, la grande ville, parce qu’elle a fait boire à toutes les nations du vin de la fureur de sa fornication. Et un troisième ange les suivit, disant d’une voix forte : Si quelqu’un adore la bête et son image, et reçoit une marque sur son front ou sur sa main, lui aussi boira du vin de la colère de Dieu, versé sans mélange dans la coupe de son indignation ; et il sera tourmenté dans le feu et le soufre, en présence des saints anges et en présence de l’Agneau. Et la fumée de leur tourment monte aux siècles des siècles ; et ils n’ont de repos ni jour ni nuit, ceux qui adorent la bête et son image, et quiconque reçoit la marque de son nom. Apocalypse 14:6–11.
The “spirits” that come from each member of the three-fold union, comes out of their mouths. The speaking of a nation is the action of its government.
Les « esprits » qui sortent de chacun des membres de l’union triple sortent de leur bouche. La parole d’une nation est l’action de son gouvernement.
“The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.
«Промовляння нації є дією її законодавчих і судових органів влади». The Great Controversy, 443.
Jeremiah was promised that if he would separate the wheat from the chaff, and not return to the chaff (though the chaff could return to him), that God would make him His “mouth.”
Eremia a fost asigurat că, dacă va despărți grâul de pleavă și nu se va întoarce la pleavă (deși pleava putea să se întoarcă la el), Dumnezeu îl va face „gura” Sa.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Jeremiah 15:17–19.
Jeg sad ikke i spotternes forsamling og frydede mig ikke; jeg sad ene for din hånds skyld, thi du har fyldt mig med harme. Hvorfor er min smerte bestandig, og mit sår uhelbredeligt, så det nægter at læges? Vil du da være for mig som en svigefuld bæk, som vand, der svigter? Derfor siger Herren således: Hvis du vender om, vil jeg føre dig tilbage, og du skal stå for mit åsyn; og hvis du udskiller det kostbare fra det ringe, skal du være som min mund. Lad dem vende tilbage til dig; men du skal ikke vende tilbage til dem. Jeremias 15:17–19.
Jeremiah is representing the Millerites in their first disappointment, who thought God had lied. God had not lied, He simply held his hand over a mistake in the 1843 chart. Jeremiah was promised, as those who were disappointed at July 18, 2020, are promised; that if they would separate from the foolish persons and satanic teachings that were present before the disappointment, then the Lord would make Jeremiah, and those he typifies, His “mouth.” The 1843 chart had been produced in fulfillment of the command to do so in Habakkuk chapter two.
জেরেমিয়াহ মিলারবাদীদের তাদের প্রথম নিরাশার সময়ে প্রতিনিধিত্ব করছেন, যারা মনে করেছিল যে ঈশ্বর মিথ্যা বলেছেন। ঈশ্বর মিথ্যা বলেননি; তিনি কেবল ১৮৪৩ সালের চার্টের একটি ভুলের উপর তাঁর হাত রেখেছিলেন। জেরেমিয়াহকে যে প্রতিশ্রুতি দেওয়া হয়েছিল, ১৮ জুলাই, ২০২০-এ যারা নিরাশ হয়েছিল, তাদেরকেও সেই প্রতিশ্রুতি দেওয়া হয়েছে; যে, যদি তারা নিরাশার পূর্বে উপস্থিত মূর্খ ব্যক্তিদের এবং শয়তানীয় শিক্ষাগুলি থেকে নিজেদের পৃথক করে, তবে প্রভু জেরেমিয়াহকে, এবং যাদের তিনি প্রতিরূপিত করেন, তাঁর “মুখ” করবেন। ১৮৪৩ সালের চার্টটি হাবাক্কূক অধ্যায় দুই-এ তা করার আদেশের পরিপূর্ণতায় প্রস্তুত করা হয়েছিল।
“It was the united testimony of Second Advent lecturers and papers, when standing on ‘the original faith,’ that the publication of the chart was a fulfillment of Habakkuk 2:2, 3. If the chart was a subject of prophecy (and those who deny it leave the original faith), then it follows that BC 457 was the year from which to date the 2300 days. It was necessary that 1843 should be the first published time in order that ‘the vision’ should ‘tarry,’ or that there should be a tarrying time, in which the virgin band was to slumber and sleep on the great subject of time, just before they were to be aroused by the Midnight Cry.” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.
“सेकेण्ड एडवेंट के व्याख्याताओं और पत्रों की यह संयुक्त गवाही थी कि, जब वे ‘मूल विश्वास’ पर स्थिर थे, तब चार्ट का प्रकाशन हबक्कूक 2:2, 3 की एक पूर्ति था। यदि चार्ट भविष्यवाणी का एक विषय था (और जो लोग इसका इन्कार करते हैं, वे मूल विश्वास को छोड़ देते हैं), तो इससे यह निष्कर्ष निकलता है कि ईसा-पूर्व 457 वही वर्ष था, जिससे 2300 दिनों की गणना आरम्भ की जानी थी। यह आवश्यक था कि 1843 ही प्रथम प्रकाशित समय हो, ताकि ‘दर्शन’ ‘ठहरा रहे,’ अथवा एक ठहरने का समय हो, जिसमें कुँवारियों का समूह समय के इस महान विषय पर ऊँघे और सोए रहे, ठीक उससे पहले कि उन्हें मध्यरात्रि की पुकार द्वारा जगाया जाए।” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.
The Lord, through Habakkuk, commanded the Millerites to produce the 1843 chart, and it contained an error that the Lord held His hand over. This is why Jeremiah states that his disappointment was because of God’s hand. When, after the disappointment, the Lord led the Millerites back to Habakkuk chapter two, they saw the promise, that even though the vision would tarry, that they should wait for it, for it would not lie, and that at the end it would “speak”.
Le Seigneur, par l’intermédiaire d’Habacuc, ordonna aux millérites de produire la carte de 1843, et celle-ci contenait une erreur sur laquelle le Seigneur tint sa main. C’est pourquoi Jérémie déclare que sa déception était à cause de la main de Dieu. Lorsque, après la déception, le Seigneur ramena les millérites au chapitre deux d’Habacuc, ils virent la promesse selon laquelle, même si la vision tarderait, ils devaient l’attendre, car elle ne mentirait pas, et qu’à la fin elle « parlerait ».
The vision “speaking” represented the content of the prophetic message, and the promise to Jeremiah was if he would shake off the disappointment, return to the zeal for the message he had before the disappointment, and if he would make the distinction between wheat and chaff, he would be God’s “mouth,” and would present the message of the Midnight Cry.
La vision qui « parlait » représentait le contenu du message prophétique, et la promesse faite à Jérémie était que, s’il secouait son découragement, revenait au zèle pour le message qu’il avait avant la déception, et s’il faisait la distinction entre le froment et la balle, il serait la « bouche » de Dieu et présenterait le message du Cri de Minuit.
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Habakkuk 2:3.
Car la vision est encore pour un temps fixé; elle parlera à la fin, et ne mentira pas. Si elle tarde, attends-la; car elle s’accomplira certainement, elle ne tardera pas. Habacuc 2:3.
Those represented by Jeremiah, in both the movement of the first and third angels, who fulfill the command to return, will be the “mouth” of the Lord in the warfare against the evil confederacy, on the battlefield of the first heaven. They will present the message of the Midnight Cry. Those represented by Jeremiah are now hearing a “voice” in the wilderness. Three and a half symbolic days is a symbol of a prophetic wilderness.
Yeroo’eemiyaasiin kan bakka buufaman, sochii ergamoota tokkooffaa fi sadaffaatti, warri ajaja deebi’uuf kenname sana guutan, waraana gamtaa hamaa irratti, dirree lola waaqa isa jalqabaatti, “afaan” Waaqayyoo ta’u. Isaan ergaa Iyyata Halkan-Waangoo dhiheessu. Warri Yeroo’eemiyaasiin bakka buufaman amma lafa onaa keessatti “sagalee” tokko dhagayaa jiru. Guyyoonni mallattoo raajii sadii fi walakkaa jechuun mallattoo lafa onaa raajii ti.
The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. Isaiah 40:3–5.
Celui qui crie dans le désert: Préparez le chemin de l’Éternel, aplanissez dans les lieux arides une route pour notre Dieu. Toute vallée sera élevée, et toute montagne et toute colline seront abaissées; ce qui est tortueux sera redressé, et les endroits raboteux deviendront une plaine. Alors la gloire de l’Éternel sera révélée, et toute chair la verra ensemble; car la bouche de l’Éternel a parlé. Ésaïe 40:3–5.
We will continue our consideration of the last battle of the probationary war, that began in the third heaven and ends in the first heaven in the next article.
Dans le prochain article, nous poursuivrons notre examen de la dernière bataille de la guerre probatoire, qui a commencé dans le troisième ciel et s’achève dans le premier ciel.
Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. But the spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. Judges 6:33–35.
Then alle de Midianiten, de Amalekiten en de kinderen van het oosten vergaderden zich, trokken over en legerden zich in het dal van Jizreël. Maar de Geest des Heren kwam over Gideon, en hij blies op de bazuin; en Abiëzer werd achter hem bijeengeroepen. En hij zond boden uit door geheel Manasse; ook dit werd achter hem bijeengebracht; en hij zond boden naar Aser, naar Zebulon en naar Naftali; en zij trokken op hun tegemoet. Richteren 6:33–35.