It has been shown that the history of August 11, 1840 until October 22, 1844 is the history represented by the seven thunders which were sealed up until just before the close of probation. In this article I will begin by reviewing some of what we have identified about the symbolism of the seven thunders. We are using historical lines upon historical lines to present these truths. There are four prophetic waymarks from August 11, 1840 until and including October 22, 1844; the empowerment of the first angel’s message, the first disappointment, the Midnight Cry and the Great Disappointment.

તે દર્શાવવામાં આવ્યું છે કે 11 ઑગસ્ટ, 1840 થી 22 ઑક્ટોબર, 1844 સુધીનો ઇતિહાસ એ જ ઇતિહાસ છે જે સાત ગર્જનાઓ દ્વારા પ્રતિનિધિત્વ પામે છે, અને જે અનુગ્રહકાળના સમાપનના થોડા પહેલાં સુધી મોહરબદ્ધ રાખવામાં આવ્યો હતો. આ લેખમાં હું સાત ગર્જનાઓના પ્રતીકવાદ વિષે અમે ઓળખી કાઢેલાં કેટલાક મુદ્દાઓનું પુનરાવલોકન કરીને શરૂઆત કરીશ. અમે આ સત્યોને રજૂ કરવા માટે ઇતિહાસિક રેખાઓ પર ઇતિહાસિક રેખાઓનો ઉપયોગ કરી રહ્યા છીએ. 11 ઑગસ્ટ, 1840 થી 22 ઑક્ટોબર, 1844 સુધી અને તેમાં સહિત ચાર પ્રભવાણીય માર્ગચિહ્નો છે; પ્રથમ દૂતના સંદેશાનું સશક્તીકરણ, પ્રથમ નિરાશા, મધ્યરાત્રિની હાકલ અને મહાન નિરાશા.

August 11, 1840 was typified by Moses at the burning bush. The first disappointment in the spring of 1844 was typified by the wife of Moses, Zipporah when she sorrowfully and fearfully circumcised their son. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by the arrival of Moses in Egypt and his initial warning about the death of Egypt’s firstborn. The Great Disappointment of October 22, 1844 was typified by the Hebrews at the Red Sea.

១១ សីហា ១៨៤០ ត្រូវបានតំណាងជាមុនដោយលោកម៉ូសេនៅឯព្រៃដែលកំពុងឆេះ។ ការខកចិត្តលើកដំបូងនៅនិទាឃរដូវ ឆ្នាំ ១៨៤៤ ត្រូវបានតំណាងជាមុនដោយស៊ីព៉ូរ៉ា ភរិយារបស់លោកម៉ូសេ នៅពេលនាងបានកាត់ស្បែកកូនប្រុសរបស់ពួកគេដោយទុក្ខព្រួយ និងដោយការភ័យខ្លាច។ សម្រែកកណ្ដាលអធ្រាត្រ ដែលបានចាប់ផ្ដើមនៅកិច្ចប្រជុំជំរំ Exeter ចាប់ពីថ្ងៃទី ១២–១៧ សីហា ត្រូវបានតំណាងជាមុនដោយការមកដល់របស់លោកម៉ូសេនៅប្រទេសអេស៊ីប និងការព្រមានដំបូងរបស់លោកអំពីសេចក្តីស្លាប់នៃកូនច្បងរបស់អេស៊ីប។ ការខកចិត្តដ៏ធំ នៅថ្ងៃទី ២២ តុលា ១៨៤៤ ត្រូវបានតំណាងជាមុនដោយពួកហេប្រឺនៅសមុទ្រក្រហម។

In the time of King David August 11, 1840 was typified by the Philistines returning the ark of God. The first disappointment in the spring of 1844 was typified by Uzzah touching the ark of God. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by David bringing the ark into Jerusalem. The Great Disappointment of October 22, 1844 was typified by David’s wife Michal as she despised David for entering Jerusalem with the ark.

يېتۇۋى پادىشاھ داۋۇتنىڭ دەۋرىدە 1840-يىلى 11-ئاۋغۇست فىلىستىيلەرنىڭ خۇدانىڭ ئەھدى ساندۇقىنى قايتۇرۇپ كېلىشى بىلەن تىپ قىلىنغان ئىدى. 1844-يىلى باھاردىكى بىرىنچى ئۈمىدسىزلىنىش ئۇززاخنىڭ خۇدانىڭ ئەھدى ساندۇقىغا قول تەگكۈزۈشى بىلەن تىپ قىلىنغان ئىدى. 8-ئاينىڭ 12-كۈنىدىن 17-كۈنىگىچە Exeter لاگېر يىغىنىدا باشلانغان يېرىم كېچە نىداسى داۋۇتنىڭ ئەھدى ساندۇقىنى يېرۇسالېمغا ئېلىپ كىرىشى بىلەن تىپ قىلىنغان ئىدى. 1844-يىلى 22-ئۆكتەبىردىكى چوڭ ئۈمىدسىزلىنىش داۋۇتنىڭ ئايالى مىكالنىڭ، داۋۇتنىڭ ئەھدى ساندۇقى بىلەن يېرۇسالېمغا كىرگەنلىكى ئۈچۈن ئۇنى كۆزگە ئىلمىغانلىقى بىلەن تىپ قىلىنغان ئىدى.

August 11, 1840 was typified by the baptism of Christ. The first disappointment in the spring of 1844 was typified by the disappointment of Lazarus’ death. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by the Triumphal Entry of Christ into Jerusalem. The Great Disappointment of October 22, 1844 was typified by the disappointment of the cross.

Le 11 août 1840 était typifié par le baptême du Christ. La première déception, au printemps de 1844, était typifiée par la déception causée par la mort de Lazare. Le Cri de Minuit, qui commença lors de la réunion de camp à Exeter du 12 au 17 août, était typifié par l’Entrée triomphale du Christ à Jérusalem. La Grande Déception du 22 octobre 1844 était typifiée par la déception de la croix.

We have pointed out that these four waymarks, represent only a partial segment of the complete structure of every reformatory movement. We are identifying the four waymarks as witnesses of the history that began on September 11, 2001. One of the prophetic characteristics of each of the four lines, is that the waymarks in each line possess the same theme.

Nous avons souligné que ces quatre balises ne représentent qu’un segment partiel de la structure complète de tout mouvement de réforme. Nous identifions les quatre balises comme des témoins de l’histoire qui a commencé le 11 septembre 2001. L’une des caractéristiques prophétiques de chacune des quatre lignes est que les balises de chaque ligne possèdent le même thème.

For Moses, all four of the waymarks addressed God’s work of entering into a covenant with a chosen people in fulfillment with the prophecy of Abraham. With King David’s reform line all four of the waymarks were associated with the ark of God. In Christ’s line all four of the waymarks were associated with death and resurrection.

Kwa Mose, alama zote nne za njia zilihusu kazi ya Mungu ya kuingia katika agano na watu waliochaguliwa, kwa utimilifu wa unabii wa Ibrahimu. Katika mstari wa matengenezo wa Mfalme Daudi, alama zote nne za njia zilihusishwa na sanduku la Mungu. Katika mstari wa Kristo, alama zote nne za njia zilihusishwa na kifo na ufufuo.

August 11, 1840 was a confirmation of the day for a year principle. The first disappointment in the spring of 1844 was caused by a failed application of the day for a year principle. Samuel Snow’s message of the Midnight Cry was the correction and a perfection of the failed application of the day for a year principle. The corrected message was based upon the day for a year principle and was fulfilled on October 22, 1844. All four waymarks are identifying the day for a year principle.

ថ្ងៃទី ១១ ខែសីហា ឆ្នាំ ១៨៤០ គឺជាការបញ្ជាក់អំពីគោលការណ៍ «មួយថ្ងៃ​ស្មើ​មួយឆ្នាំ»។ ការខកចិត្តលើកដំបូងនៅរដូវនិទាឃរាជ ឆ្នាំ ១៨៤៤ បានកើតឡើងដោយសារការអនុវត្តគោលការណ៍ «មួយថ្ងៃ​ស្មើ​មួយឆ្នាំ» ដែលបរាជ័យ។ សាររបស់ Samuel Snow ស្តីពី Midnight Cry គឺជាការកែតម្រូវ និងជាការធ្វើឲ្យការអនុវត្តគោលការណ៍ «មួយថ្ងៃ​ស្មើ​មួយឆ្នាំ» ដែលបានបរាជ័យនោះ គ្រប់លក្ខណ៍ពេញលេញ។ សារដែលបានកែតម្រូវនោះ មានមូលដ្ឋានលើគោលការណ៍ «មួយថ្ងៃ​ស្មើ​មួយឆ្នាំ» ហើយបានសម្រេចបំពេញនៅថ្ងៃទី ២២ ខែតុលា ឆ្នាំ ១៨៤៤។ សញ្ញាសម្គាល់ទាំងបួន កំពុងកំណត់អត្តសញ្ញាណគោលការណ៍ «មួយថ្ងៃ​ស្មើ​មួយឆ្នាំ»។

Sister White informs us the seven thunders represent the events that transpired during the first and second angels’ messages; but she teaches that the seven thunders also represent “future events that will be disclosed in their order.” The seven thunders represent four prophetic events that began on August 11, 1840 and ended on October 22, 1844 and those four waymarks will be repeated in our history in the same order.

Sœur White nous informe que les sept tonnerres représentent les événements qui se sont déroulés durant les messages du premier et du second ange ; mais elle enseigne aussi que les sept tonnerres représentent « des événements futurs qui seront révélés en leur ordre ». Les sept tonnerres représentent quatre événements prophétiques qui commencèrent le 11 août 1840 et s’achevèrent le 22 octobre 1844, et ces quatre balises seront répétées dans notre histoire dans le même ordre.

September 11, 2001 was typified by August 11, 1840 and both of those dates are connected with Islam, thus tying the beginning of Adventism together with the end of Adventism. Both August 11, 1840 and September 11, 2001 were a confirmation of the primary prophetic rule of their respective histories.

ថ្ងៃទី ១១ ខែកញ្ញា ឆ្នាំ ២០០១ ត្រូវបានតំណាងជាមុនដោយថ្ងៃទី ១១ ខែសីហា ឆ្នាំ ១៨៤០ ហើយកាលបរិច្ឆេទទាំងពីរនេះសុទ្ធតែពាក់ព័ន្ធនឹងសាសនាអ៊ីស្លាម ដូច្នេះបានភ្ជាប់ការចាប់ផ្ដើមនៃអាដវិន្ទិស្ត៍ជាមួយនឹងចុងបញ្ចប់នៃអាដវិន្ទិស្ត៍។ ទាំងថ្ងៃទី ១១ ខែសីហា ឆ្នាំ ១៨៤០ និងថ្ងៃទី ១១ ខែកញ្ញា ឆ្នាំ ២០០១ សុទ្ធតែជាការបញ្ជាក់នៃច្បាប់ទំនាយសំខាន់បំផុតក្នុងប្រវត្តិសាស្ត្ររៀងៗខ្លួន។

On September 11, 2001, the angel of Revelation eighteen descended and on August 11, 1840 the angel of Revelation ten descended. The first disappointment of Future for America was a failed prediction concerning Islam on July 18, 2020. The message that is unsealed, as was the Midnight Cry at Exeter in the summer of 1844, is a correction of the failed prediction that had been previously given. For the Millerites the correction was in relation to the previously failed application of the day for a year principle identifying 1843 as the time of the Lord’s return. Today the correction which is represented by the Millerite Midnight Cry message must be a waymark that represents Islam, as the previous two waymarks were. The correction typified by the work of Samuel Snow was not to disregard the previous failed prediction, but to fine tune the prediction that had previously failed.

Ni September 11, 2001, angel blong Revelation 18 i bin daon, mo long August 11, 1840, angel blong Revelation 10 i bin daon. Fasfala disappointment blong Future for America i wan prediction we i no kamtru long saed blong Islam long July 18, 2020. Mesij ya we oli unseal-em, stret olsem Midnight Cry long Exeter long summer blong 1844, hem i wan correction blong failed prediction we oli bin givim finis bifo. Long saed blong olketa Millerite, correction ya i stap long relasen wetem previous failed application blong day-for-a-year principle we i identify-em 1843 olsem taem blong kambak blong Lod. Tede, correction ya we Millerite Midnight Cry message i represent-em, i mas wan waymark we i represent-em Islam, olsem tufala previous waymark tu i bin mekem. Correction ya we wok blong Samuel Snow i typify-em, i no blong putumsaed previous failed prediction ya, be blong faen-tunem prediction ya we i bin fail bifo.

“The disappointed ones saw from the Scriptures that they were in the tarrying time, and that they must patiently wait the fulfillment of the vision. The same evidence which led them to look for their Lord in 1843, led them to expect Him in 1844.” Early Writings, 247.

”Den besvikna skaran såg i Skrifterna att de befann sig i dröjsmålets tid och att de tålmodigt måste invänta synens uppfyllelse. Samma bevisning som hade lett dem att vänta sin Herre år 1843, ledde dem till att förvänta honom år 1844.” Early Writings, 247.

Today the message that is typified by the message that came out of the Exeter camp meeting will be a perfection of the previously failed prediction. The Great Disappointment of Millerite history represents a great disappointment that takes place at the Sunday law, but it will be in the context of a prediction about Islam. Samuel Snow’s message was an identification of the exact date. It was the right date, but the wrong event. The message today represented by Snow’s message will be a message of Islam that is the perfection of the message that failed at the first disappointment of July 18, 2020.

Lelo ujumbe unaowakilishwa kwa mfano na ujumbe uliotoka katika mkutano wa kambi wa Exeter utakuwa ukamilisho wa utabiri wa awali ulioshindwa. Kukatishwa Tamaa Kukuu katika historia ya Wamillerite kunawakilisha kukatishwa tamaa kukuu kunakotokea wakati wa sheria ya Jumapili, lakini kutakuwa katika muktadha wa utabiri kuhusu Uislamu. Ujumbe wa Samuel Snow ulikuwa utambuzi wa tarehe kamili. Ilikuwa tarehe sahihi, lakini tukio lisilo sahihi. Ujumbe wa leo unaowakilishwa na ujumbe wa Snow utakuwa ujumbe kuhusu Uislamu ambao ni ukamilisho wa ujumbe ulioshindwa katika kukatishwa tamaa kwa kwanza la Julai 18, 2020.

There are no times or dates involved now, for since October 22, 1844 time setting is no longer to be a part of God’s prophetic message.

Ha ho sa na linako kapa matsatsi a behiloeng tse amehang hona joale, hobane ho tloha ka la 22 Mphalane, 1844, ho beha linako ha e sa tla hlola e e-ba karolo ea molaetsa oa boprofeta oa Molimo.

“The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48, 49.

“Bwana amenionyesha kwamba ujumbe wa malaika wa tatu lazima uende, na kutangazwa kwa watoto wa Bwana waliotawanyika, na kwamba haupaswi kutegemezwa juu ya wakati; kwa maana wakati hautakuwa tena jaribio kamwe. Nikaona kwamba baadhi walikuwa wakipata msisimko wa uongo utokanao na kuhubiri wakati; kwamba ujumbe wa malaika wa tatu ulikuwa na nguvu kuliko wakati unavyoweza kuwa. Nikaona kwamba ujumbe huu unaweza kusimama juu ya msingi wake wenyewe, na kwamba hauhitaji wakati kuutia nguvu, na kwamba utaenda kwa uwezo mkuu, na kufanya kazi yake, na utakatishwa katika haki.” Experience and Views, 48, 49.

The fourth waymark of our history must be the Sunday law, for the sacred histories of all the reform lines added together line upon line, in conjunction with the inspired commentary of those histories through the Spirit of Prophecy are conclusive that the Sunday law is the fourth waymark after the mighty angel descends in our history. The fourth waymark in the history of the seven thunders that are “future events that will be disclosed in their order” must be connected with Islam, based upon the fact that the same theme always exists in the same four waymarks in every reformatory movement.

De fjärde vägmärket i vår historia måste vara söndagslagen, ty de heliga historieskildringarna från alla reformlinjer, lagda samman rad på rad, i förening med den inspirerade kommentaren till dessa historier genom Profetians Ande, är avgörande bevis för att söndagslagen är det fjärde vägmärket efter att den mäktige ängeln stiger ned i vår historia. Det fjärde vägmärket i de sju dundrens historia, vilka är ”framtida händelser som kommer att uppenbaras i sin ordning”, måste vara förbundet med islam, grundat på det faktum att samma tema alltid förekommer i samma fyra vägmärken i varje reformatorisk rörelse.

Islam will be part of the prophetic events at the Sunday law for a second reason. Jesus, the Lion of the tribe of Judah has specifically taken the history of these four events and defined them as a symbol unto themselves. That symbol is the seven thunders. There are other waymarks in every reformatory movement that exist both before and after the four waymarks that the Lion of the tribe of Judah specifies as the seven thunders. As a symbol unto themselves, the first waymark of the symbolic history containing these four waymarks represented the attack by Islam on the United States on September 11, 2001. The fact that Alpha and Omega identify the end with the beginning, establishes Islam at the Sunday law, for the first of those four waymarks was the attack of Islam on September 11, 2001, therefore the fourth and last waymark must also be an attack by Islam against the United States.

الإسلام سيكون جزءًا من الأحداث النبوية عند قانون الأحد لسببٍ ثانٍ. لقد أخذ يسوع، الأسد الذي من سبط يهوذا، على وجه التحديد تاريخ هذه الأحداث الأربعة وعرَّفه بوصفه رمزًا قائمًا بذاته. وذلك الرمز هو الرعود السبعة. وهناك معالم أخرى في كل حركة إصلاحية توجد قبل هذه المعالم الأربعة وبعدها، التي يحدِّدها الأسد الذي من سبط يهوذا بأنها الرعود السبعة. وباعتبارها رمزًا قائمًا بذاته، فإن المعلم الأول في التاريخ الرمزي الذي يشتمل على هذه المعالم الأربعة قد مثَّل هجوم الإسلام على الولايات المتحدة في 11 سبتمبر 2001. وإن حقيقة أن الألف والياء يحدِّدان النهاية بالبداية تُثبت وجود الإسلام عند قانون الأحد، لأنه لما كان أول تلك المعالم الأربعة هو هجوم الإسلام في 11 سبتمبر 2001، فلا بد أن يكون المعلم الرابع والأخير أيضًا هجومًا من الإسلام على الولايات المتحدة.

It might very well be that the Sunday law is another attack by Islam on New York City, and that would answer as an end that is identified by the beginning, but at minimum it will be an attack by Islam as was the prediction of July 18, 2020.

Mai tre chiara giè che la legge domenicale è un altro attacco dell’Islam contro New York City, e ciò corrisponderebbe a una fine identificata dal principio; ma, come minimo, sarà un attacco dell’Islam, come fu predetto il 18 luglio 2020.

We have also pointed out that the Alpha and Omega hid a history within those four histories. In fact, that hidden internal history is a primary revelation that is now being brought out in conjunction with the command to “seal not the sayings of the prophecy of the book of Revelation.” That hidden internal history is recognized when we see within the four waymarks that are represented by the seven thunders that there is a period within the four waymarks that begins with a disappointment and ends with a disappointment. From the arrival of the second angel until the arrival of the third in Millerite history is a specific history that represents a symbol unto itself. It begins with an angel’s message that must be eaten, thus marking the tarrying time in the parable of the ten virgins. It then identifies the Midnight Cry which is also a message that must be eaten and then leads to the arrival of the third message that must be eaten.

Nous avons également montré que l’Alpha et l’Oméga avaient dissimulé une histoire au sein de ces quatre histoires. En réalité, cette histoire interne cachée constitue une révélation primordiale qui est maintenant mise en lumière en rapport avec l’ordre de « ne pas sceller les paroles de la prophétie du livre de l’Apocalypse ». Cette histoire interne cachée est reconnue lorsque nous voyons, dans les quatre jalons représentés par les sept tonnerres, qu’il existe une période à l’intérieur de ces quatre jalons qui commence par une déception et s’achève par une déception. Depuis l’arrivée du deuxième ange jusqu’à l’arrivée du troisième dans l’histoire millérite, il y a une histoire particulière qui représente un symbole en elle-même. Elle commence par le message d’un ange qui doit être mangé, marquant ainsi le temps de retardement dans la parabole des dix vierges. Elle identifie ensuite le Cri de Minuit, qui est aussi un message devant être mangé, puis conduit à l’arrivée du troisième message qui doit être mangé.

The hidden internal line within the line of the seven thunders is confirmed prophetically not only by the beginning representing a disappointment, and an angel’s arrival and a message to eat, that is then repeated at the great disappointment, but it is also confirmed by the “truth.”

Ngimpi ya kati, iliyofichika ndani ya mfululizo wa ngurumo saba, inathibitishwa kinabii si tu kwa kuwa mwanzo wake unawakilisha kukatishwa tamaa, na kwa kuja kwa malaika pamoja na ujumbe wa kula, ambao baadaye unarudiwa wakati wa kukatishwa tamaa kukuu, bali pia inathibitishwa na “kweli.”

The Hebrew word “‘ĕmeṯ” that is translated as “truth” in the Old Testament was created by the wonderful linguist by using the first letter of the Hebrew alphabet, followed by the thirteenth letter of the alphabet and then ending with the last letter of the alphabet to form the word translated as truth. We have shown that those letters represent the principle of the rule of first mention, the principle that identifies the end from the beginning. The first letter is the letter “alpha”. The middle letter is the thirteenth letter of the Hebrew alphabet and represents rebellion. The last letter is the last, the end, the omega. We have shown that these three letters represent the three steps of the everlasting gospel as confirmed by several prophetic lines.

Kata Ibrani “‘ĕmeṯ” yang diterjemahkan sebagai “kebenaran” dalam Perjanjian Lama dibentuk oleh Sang Ahli Bahasa yang ajaib dengan menggunakan huruf pertama dari alfabet Ibrani, kemudian huruf ketiga belas dari alfabet itu, dan akhirnya ditutup dengan huruf terakhir dari alfabet itu untuk membentuk kata yang diterjemahkan sebagai kebenaran. Kita telah menunjukkan bahwa huruf-huruf itu melambangkan prinsip kaidah penyebutan pertama, prinsip yang mengenali kesudahan sejak permulaan. Huruf yang pertama adalah huruf “alfa”. Huruf yang di tengah adalah huruf ketiga belas dari alfabet Ibrani dan melambangkan pemberontakan. Huruf yang terakhir adalah yang terakhir, yaitu kesudahan, omega. Kita telah menunjukkan bahwa ketiga huruf ini melambangkan tiga langkah Injil yang kekal sebagaimana diteguhkan oleh beberapa garis nubuatan.

Those three letter’s meanings correspond to the meaning of each of the three angels’ messages. Those three letter’s meanings correspond to the purification process of the wise and wicked in Daniel twelve verse ten who are purified, made white and tried. The three Hebrew letters that were brought together to create the word “truth,” possess the signature of Alpha and Omega and the three steps which they identify in the first angel’s message, is called the everlasting gospel. The three steps represented by those letters also represent the work of the Holy Spirit as set forth in John sixteen.

La signification de ces trois lettres correspond à celle de chacun des messages des trois anges. La signification de ces trois lettres correspond au processus de purification des sages et des méchants dans Daniel douze, verset dix, qui sont purifiés, blanchis et éprouvés. Les trois lettres hébraïques qui ont été réunies pour former le mot « vérité » portent la signature de l’Alpha et de l’Oméga, et les trois étapes qu’elles désignent dans le message du premier ange sont appelées l’Évangile éternel. Les trois étapes représentées par ces lettres représentent aussi l’œuvre du Saint-Esprit telle qu’elle est exposée dans Jean seize.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged. John 16:8–11.

Et quand il sera venu, il convaincra le monde en ce qui concerne le péché, la justice et le jugement : en ce qui concerne le péché, parce qu’ils ne croient pas en moi ; en ce qui concerne la justice, parce que je m’en vais à mon Père, et que vous ne me voyez plus ; en ce qui concerne le jugement, parce que le prince de ce monde est jugé. Jean 16:8–11.

The first disappointment is represented as sin, as illustrated by Moses, Uzzah, Mary and Martha, and the Millerites for as John sixteen describes the work of the Holy Spirit in convicting of “sin;” it was because “they believe not.” Each of the symbols we just cited represent the first disappointment, and each of their histories testify that the disappointment was caused by the sin of not believing something that had been previously revealed to them. The first step is the conviction of sin. The first step is the first letter of the Hebrew alphabet.

Den første skuffelsen fremstilles som synd, slik det er illustrert ved Moses, Ussa, Maria og Marta, og millerittene; for slik Johannes seksten beskriver Den Hellige Ånds gjerning i å overbevise om «synd», var det fordi «de ikke tror». Hvert av symbolene vi nettopp har vist til, representerer den første skuffelsen, og hver av deres historier vitner om at skuffelsen ble forårsaket av den synd ikke å tro noe som tidligere var blitt åpenbart for dem. Det første skrittet er overbevisningen om synd. Det første skrittet er den første bokstaven i det hebraiske alfabetet.

The second waymark of the hidden history is righteousness, which is where the manifestation of the power of God is manifested in the righteousness of those carrying the Midnight Cry message. They manifest God’s righteousness at the conclusion of the tarrying time, for John sixteen says Christ went to his Father and they saw Christ no more. Christ had tarried in advance of the manifestation of righteousness. With the Millerites, when Christ removed His hand, the mistake was recognized. Then the content of the corrected message produced two classes of worshippers. One class manifested righteousness, for they had oil, and the other class manifested the rebellion represented by the thirteenth letter of the Hebrew alphabet.

গুপ্ত ইতিহাসের দ্বিতীয় চিহ্ন হল ধার্মিকতা; এখানেই মধ্যরাত্রির আর্তনাদের বার্তা বহনকারীদের ধার্মিকতার মধ্যে ঈশ্বরের শক্তির প্রকাশ প্রতিভাত হয়। বিলম্বসময়ের উপসংহারে তারা ঈশ্বরের ধার্মিকতা প্রকাশ করে, কারণ যোহন ষোলো অধ্যায়ে বলা হয়েছে, খ্রিস্ট তাঁর পিতার কাছে গিয়েছিলেন, এবং তারা আর খ্রিস্টকে দেখল না। ধার্মিকতার প্রকাশের পূর্বে খ্রিস্ট বিলম্ব করেছিলেন। মিলারীয়দের ক্ষেত্রে, যখন খ্রিস্ট তাঁর হাত সরিয়ে নিলেন, তখন ভুলটি স্বীকৃত হল। পরে, সংশোধিত বার্তার বিষয়বস্তু উপাসকদের দুই শ্রেণি উৎপন্ন করল। এক শ্রেণি ধার্মিকতা প্রকাশ করল, কারণ তাদের কাছে তেল ছিল; আর অন্য শ্রেণি বিদ্রোহ প্রকাশ করল, যা হিব্রু বর্ণমালার ত্রয়োদশ অক্ষর দ্বারা প্রতিনিধিত্ব করা হয়েছে।

“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

«Les oints qui se tiennent auprès du Seigneur de toute la terre occupent la position autrefois accordée à Satan comme chérubin protecteur. Par les êtres saints qui entourent son trône, le Seigneur maintient une communication constante avec les habitants de la terre. L’huile d’or représente la grâce par laquelle Dieu pourvoit continuellement aux lampes des croyants, afin qu’elles ne vacillent pas et ne s’éteignent pas. Si cette huile sainte n’était pas répandue du ciel par les messages de l’Esprit de Dieu, les puissances du mal exerceraient sur les hommes un contrôle absolu. »

“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

“Gerið vanheiðran sýnda Guði, þegar vér tökum ekki við þeim boðskap, sem hann sendir oss. Þannig höfnum vér þeirri gullnu olíu, sem hann vildi úthella í sálir vorar, til þess að henni yrði miðlað til þeirra, sem eru í myrkri. Þegar kallið mun heyrast: ‘Sjá, brúðguminn kemur; farið út á móti honum,’ munu þeir, sem ekki hafa tekið við hinni helgu olíu, sem ekki hafa varðveitt náð Krists í hjörtum sínum, komast að raun um, líkt og heimsku meyjarnar, að þeir eru ekki reiðubúnir til að mæta Drottni sínum. Þeir hafa ekki í sjálfum sér mátt til að afla olíunnar, og líf þeirra fer í rúst. En ef beðið er um heilagan anda Guðs, ef vér biðjum í ákafa, eins og Móse gerði: ‘Sýn mér dýrð þína,’ þá mun kærleikur Guðs úthellast í hjörtu vor. Fyrir hinar gullnu pípur mun gullna olían berast oss. ‘Ekki með afli né krafti, heldur fyrir anda minn, segir Drottinn allsherjar.’ Með því að taka við hinum björtu geislum sólar réttlætisins skína börn Guðs sem ljós í heiminum.” Review and Herald, 20. júlí 1897.

Take note that those who receive the message of the Midnight Cry have been typified by Moses in the cave of Horeb, pleading for God to show him His glory. Those two classes had finalized their characters before the Midnight Cry, during the tarrying time.

Pran nòt sa yo ki resevwa mesaj Rèl Minwi a te prefigire pa Moyiz nan twou wòch Oreb la, pandan li t ap sipliye Bondye pou montre li glwa Li. De gwoup sa yo te fin fikse karaktè yo anvan Rèl Minwi a, pandan tan reta a.

“We are now living in a most perilous time, and not one of us should be tardy in seeking a preparation for the coming of Christ. Let none follow the example of the foolish virgins, and think that it will be safe to wait until the crisis comes before gaining a preparation of character to stand in that time. It will be too late to seek for the righteousness of Christ when the guests are called in and examined. Now is the time to put on the righteousness of Christ,—the wedding garment that will fit you to enter into the marriage supper of the Lamb. In the parable, the foolish virgins are represented as begging for oil, and failing to receive it at their request. This is symbolic of those who have not prepared themselves by developing a character to stand in a time of crisis.” The Youth’s Instructor, January 16, 1896.

“Yeroo ammaa yeroo hamaa guddaa keessa jiraanna, keessaa keenya keessaa eenyu iyyuu dhufaatii Kiristoosiif qophii barbaaduu keessatti harkifachuu hin qabu. Namni tokko iyyuu fakkeenya durboota gowwootaa hin hordofin, yeroo rakkinni sun dhufu dura qophii amala yeroo sana dhaabachuuf barbaachisu argachuuf eeguun nagaa akka ta’e hin yaadin. Yeroo keessummoonni waamamanii qoramanitti qajeelummaa Kiristoos barbaaduuf baay’ee keessa dabree ta’a. Amma yeroo qajeelummaa Kiristoos uffachuudha,—uffata fuudhaaf heerumaa kan cidha Irreechaa Hoolichaa seenuuf si mijeeffatu. Fakkeenya keessatti, durboonni gowwoon zayitii kadhachaa akka argatan agarsiifaman; garuu akka gaaffii isaaniitti hin arganne mul’ata. Kunis warra yeroo rakkoo keessatti dhaabachuuf amala of keessatti guddisuudhaan of hin qopheessine kan agarsiisudha.” The Youth’s Instructor, January 16, 1896.

At the midnight cry one class had the necessary oil, and the other did not. The second step is the manifestation at the conclusion of the tarrying time of either righteousness or unrighteousness “because” the bridegroom went “to” his “Father, and ye see me no more.” The second step is the thirteenth letter of the Hebrew alphabet. The third step in the hidden history is judgment and the great disappointment and the last letter of the alphabet.

ଅର୍ଧରାତ୍ରିର ଆହ୍ୱାନ ସମୟରେ ଗୋଟିଏ ଶ୍ରେଣୀ ପାଖରେ ଆବଶ୍ୟକ ତେଲ ଥିଲା, ଓ ଅନ୍ୟ ଶ୍ରେଣୀ ପାଖରେ ତାହା ନଥିଲା। ଦ୍ୱିତୀୟ ପଦକ୍ଷେପ ହେଉଛି ବିଳମ୍ବ ସମୟର ଶେଷରେ ଧର୍ମିକତା କିମ୍ବା ଅଧର୍ମିକତାର ପ୍ରକାଶ, “କାରଣ” ବର “ତାଙ୍କ” “ପିତାଙ୍କ ପାଖକୁ” ଗଲେ, ଏବଂ “ତୁମେ ଆଉ ମୋତେ ଦେଖିବ ନାହିଁ।” ଦ୍ୱିତୀୟ ପଦକ୍ଷେପ ହେଉଛି ଇବ୍ରୀୟ ବର୍ଣ୍ଣମାଳାର ତ୍ରୟୋଦଶ ଅକ୍ଷର। ଗୁପ୍ତ ଇତିହାସର ତୃତୀୟ ପଦକ୍ଷେପ ହେଉଛି ବିଚାର, ମହା ନିରାଶା, ଏବଂ ବର୍ଣ୍ଣମାଳାର ଶେଷ ଅକ୍ଷର।

The hidden history within the seven thunders is testified to by the word “truth,” by the beginning disappointment identifying the last disappointment, by an angel arriving with a message at the beginning and end. The hidden history will only be recognized by those who have accepted the rules of Bible study that have been given by the highest authority. Miller’s rules in the beginning and Prophetic Keys at the end.

Nalane e patiloeng ka har’a lialuma tse supileng e pakoa ke lentsoe “’nete,” ke ho soetseha ha qalong ho supang ho soetseha ha ho qetela, le ke lengeloi le tlang le molaetsa qalong le qetellong. Nalane e patiloeng e tla tsejoa feela ke ba amohetseng melao ea thuto ea Bibele e fanoeng ke matla a phahameng ka ho fetisisa. Melao ea Miller qalong le Linotlolo tsa Boprofeta qetellong.

With the history of the seven thunders, as we have just set forth, there is an emphasis that should be repeated and remembered. The first disappointment in every reform line is a disregard of previously established truth. Moses forgot to circumcise his son, though it was the very symbol of the Covenant that Abraham’s prophecy was identifying. Uzzah forgot that only the priesthood could touch the ark. Mary and Elizabeth give testimony in the story of Lazarus that they previously knew of Christ’s resurrection power. When the 1843 chart was produced the leaders (peer pressure) leaned upon Father Miller to disregard what he had always said about the year 1843. They insisted he change his established testimony that allowed for wiggle room unto the date of 1843 as their prediction of the fulfillment of the twenty-three hundred days. Miller’s testimony identifies that peer pressure brought by the other leaders in the movement led him to drop his vague identification of the fulfillment of the date for the fulfillment of the prophecy and state directly that it would be fulfilled in 1843.

ከሰባቱ ነጎድጓዶች ታሪክ ጋር፣ እንደ አሁኑ ገለጻችን ሲሆን፣ ደግሞ ሊደገምና ሊታሰብ የሚገባ አጽንኦት አለ። በእያንዳንዱ የተሐድሶ መስመር ውስጥ የመጀመሪያው ቅሬታ ከዚህ በፊት የተመሠረተውን እውነት መናቅ ነው። ሙሴ፣ የአብርሃም ትንቢት የሚያመለክተው የቃል ኪዳኑ ምልክት ራሱ እንደነበረ፣ ልጁን መገረዝ ረሳ። ኡዛ ታቦቱን ሊነካ የሚችለው ካህናት ብቻ መሆኑን ረሳ። ማርያምና ኤልሳቤጥ በአልዓዛር ታሪክ ውስጥ ከዚያ በፊት ስለ ክርስቶስ የትንሣኤ ኃይል እውቀት እንዳላቸው ምስክርነት ይሰጣሉ። የ1843 ሰሌዳ በተዘጋጀ ጊዜ መሪዎቹ (የእኩዮች ግፊት) አባት ሚለር ስለ 1843 ዓመት ሁልጊዜ ይናገረው የነበረውን እንዲተው ጫና አደረጉበት። ለሁለት ሺህ ሦስት መቶው ቀናት ፍጻሜ እንደሚሆን የ1843ን ቀን ለመተንበይ ትንሽ የመተርጎም ክፍተት የሚፈቅድለትን የተመሠረተ ምስክርነቱን እንዲቀይር ግፊት አደረጉበት። የሚለር ምስክርነት እንደሚያመለክተው፣ በእንቅስቃሴው ውስጥ ካሉት ሌሎች መሪዎች የመጣው የእኩዮች ግፊት ስለ ትንቢቱ ፍጻሜ የቀኑን ፍጻሜ በድብደባ መልኩ ለመለየት ያቀረበውን ድብደባ ያለበትን አቀራረብ እንዲተው አድርጎታል፣ በቀጥታም በ1843 ውስጥ እንደሚፈጸም እንዲናገር አደረገው።

With Future for America, we knew that there was never to be another message “hung upon time.” Future for America had repeatedly taught that fact throughout the history of the movement. The first disappointment is always premised upon a disregard of an established testing truth. It was a sinful disregard of a truth, but more significantly it was a sinful disregard of the primary rule of William Miller, which had been specifically identified as ending in 1844.

Avec Future for America, nous savions qu’il ne devait jamais plus y avoir un autre message « suspendu au temps ». Future for America avait enseigné ce fait à maintes reprises tout au long de l’histoire du mouvement. La première déception est toujours fondée sur le mépris d’une vérité d’épreuve établie. Ce fut un mépris coupable d’une vérité, mais plus significativement encore, ce fut un mépris coupable de la règle primaire de William Miller, laquelle avait été spécifiquement identifiée comme prenant fin en 1844.

And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.

اور اُس فرشتہ نے، جسے میں نے سمندر اور زمین پر کھڑا دیکھا تھا، اپنا ہاتھ آسمان کی طرف اٹھایا، اور اُس کی قسم کھائی جو ابدالآباد زندہ ہے، جس نے آسمان اور اُس کی سب چیزوں کو، اور زمین اور اُس کی سب چیزوں کو، اور سمندر اور اُس کی سب چیزوں کو پیدا کیا، کہ پھر مدت نہ رہے گی۔ مکاشفہ 10:5، 6۔

The angel that stood upon the land and sea according to Sister White was “no less a personage than Jesus Christ.” Future for America disregarded a direct command from Jesus Christ! Personally, I have only interacted with a handful of persons that I was associated with before July 18, 2020. Only two of those few persons, and one of those two is now sleeping in Jesus have I studied with and tested what was coming from God’s Word concerning the experience of July 18, 2020. But based upon Millerite history, which is the beginning of which we are the end, I am certain that there are still those that were in the movement at that time, that are still producing applications of prophecy that are “hung upon time.” There is nothing new under the sun.

De engel die op het land en op de zee stond, was volgens zuster White “niemand minder dan Jezus Christus.” Future for America heeft een rechtstreeks bevel van Jezus Christus naast zich neergelegd! Persoonlijk heb ik slechts met een handvol personen contact gehad met wie ik vóór 18 juli 2020 verbonden was. Slechts met twee van die weinige personen—en één van die twee slaapt nu in Jezus—heb ik gestudeerd en getoetst wat uit Gods Woord voortkwam aangaande de ervaring van 18 juli 2020. Maar op grond van de Milleritische geschiedenis, waarvan wij het einde zijn en zij het begin, ben ik er zeker van dat er nog steeds mensen zijn die destijds in de beweging waren en nog altijd toepassingen van de profetie voortbrengen die “aan tijd opgehangen” zijn. Er is niets nieuws onder de zon.

Time is much too short to continue with that type of prophetic excitement, but let each man be fully persuaded in his own mind. And let each of the men that takes a position on the side that is still playing with time that Future for America rejects all of those applications, for they are nothing less than satanic delusions.

Le temps est bien trop court pour continuer dans ce genre d’excitation prophétique; mais que chacun soit pleinement convaincu dans son propre esprit. Et que chacun de ceux qui prennent position du côté qui joue encore avec le temps sache que Future for America rejette toutes ces applications, car elles ne sont rien de moins que des illusions sataniques.

The internal hidden prophetic line within the four waymarks that make up the seven thunders is what is now being unsealed by the Lion of the tribe of Judah. This article has simply been a review of what we have stated about the Hebrew word “‘ĕmeṯ” that is translated as truth. It did not touch all that we have previously shared but the purpose of the review is to demonstrate that John chapter sixteen verse eight absolutely agrees with the prophetic model we are proposing for the hidden internal prophetic line within the seven thunders.

Den inre, dolda profetiska linjen inom de fyra vägmärken som utgör de sju åskorna är det som nu avsigillas av Lejonet av Juda stam. Denna artikel har endast varit en genomgång av det vi har framhållit om det hebreiska ordet ”’ĕmeṯ”, som översätts med sanning. Den berörde inte allt det vi tidigare har delat, men syftet med genomgången är att visa att Johannes kapitel sexton, vers åtta, fullständigt överensstämmer med den profetiska modell vi framlägger för den dolda, inre profetiska linjen inom de sju åskorna.

There is still a little more review necessary before we reach a conclusion that we will take up in the next article.

Kungali kuse nesibukezo lesincane lesitsite lesisadzingekile ngaphambi kwekutsi sifinyelele esiphetfweni lesitawusitsatsa esihlokweni lesilandzelako.

Seal not the sayings of the prophecy of this book, for the time is at hand: He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

Ne scelle point les paroles de la prophétie de ce livre, car le temps est proche : que celui qui est injuste soit encore injuste ; que celui qui est souillé se souille encore ; et que celui qui est juste pratique encore la justice ; et que celui qui est saint se sanctifie encore. Et voici, je viens bientôt ; et ma récompense est avec moi, pour rendre à chacun selon ce que sera son œuvre. Je suis l’Alpha et l’Oméga, le commencement et la fin, le premier et le dernier. Apocalypse 22:10–13.