When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.
Umi Tetã peteĩ rekoha peteĩme oaplikávo pe arapokõindy ára pytuʼu léi oúta hag̃uáicha pyaʼe, ndahaʼemoʼãvéima pe sexto rréino profecía bíblica-pe ha oñembohasáta peteĩ mbohapyha ramo pe joaju mbohapyvegua Roma Moderna-gui. Pe mburuvicha guasu omoañetétava pe arapokõindy ára pytuʼu léi haʼéta pe presidente paha, ha haʼéta peteĩ presidente Republicano. Kóva oñemopyenda mokõi testígo ári.
Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.
Abraham Lincoln, ha'éva pe primer mburuvicha republicano, “ñe'ẽ” va'ekue pe Emancipation Proclamation ary 1863-pe, ha upéva ha'e pe tape mbytegua umi ñe'ẽ rehegua rembiasakue profético-pe pe mymba yvýgui osẽvagui. Lincoln “ñe'ẽ” ramo guare pe Emancipation Proclamation, ary 1863-pe, ha'e va'ekue pe primer mburuvicha republicano, upéicha rupi ohechauka hag̃ua pe paháva mburuvicha republicano. Abraham Lincoln ohechauka pe paháva waymark pe primer periodo pe mymba yvýgui osẽvagui, ha avei pe primer waymark pe mokõiha periodo pe mymba yvýgui osẽvagui. Jesús akóinte ohechauka pe paha pe ñepyrũ rupive. Ha pe mymba yvýgui osẽva oñe'ẽ vove dragónicha, pe pahaite gotyo pe paháva umi mokõi periodo apytégui, pe mburuvicha ha'éta peteĩ mburuvicha republicano, Lincoln ohechaukaháicha.
The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.
Mokõiha testígo ohechaukáva pe último presidente ha’eha peteĩ presidente republicano, ha’e pe período oñepyrũva ára paha-pe ary 1989-pe Ronald Reagan ndive. Pe período profético 1989 guive pe ley dominical hi’aguĩetéva peve oñerepresenta va’ekue pe período profético oĩva tembiapo ñembosako’irã ramo Roma papal oguahẽ hag̃ua tróno-pe pe tembiasakue 508 guive 538 peve. Upe período profético ñembosako’i rehegua, oñemoañetévo hag̃ua pe anticristo poder 538-pe, ojejoguava’ekue Cristo rembiposako’i treinta ary rehe, upéva he’iséva iñemoñare guive peve ijevautísmo.
The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.
Pe anticristo oguereko vaʼekue peteĩ arakaʼe guive oñembosakoʼiha mbohapypa ary pukukue, ombohováiva Cristo mbohapypa ary oñembosakoʼi haguépe. Peteĩ mbohapypa ary pukukue oñembosakoʼiha Cristo-pe guarã, ha avei pe anticristo-pe guarã, omeʼẽ mokõi testígo peteĩ arakaʼe oñembosakoʼiha rehe, pe herida oporojukáva ñemonguera rehegua, pe ley dominical pyaʼe oútavape. Upe arakaʼe oñembosakoʼiha oñepyrũ vaʼekue pe ára paha jave ary 1989-pe, péicha avei Cristo oñembosakoʼi hag̃ua og̃uahẽ vaʼekue haʼe onase ramo guare, upéva omarkáva pe ára paha I historia profética-pe.
Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.
Pe último presidente mboyve, Daniel capítulo once versíkulo mokõime ohechauka oĩtaha seis presidente oguahẽva pe presidente rico peve, ha upéva “ombopúva” globalistakuéra reino. Umi seis presidente apytégui pe peteĩha vaʼekue Ronald Reagan, peteĩ republicano. Ronald Reagan ha Abraham Lincoln omeʼẽ mokõi testígo. Pe señal del camino pe rebelión 1863-pegua, ha pe línea de presidentekuéra oñepyrũva 1989-pe, omyesakã porã umi característica pe último presidente Estados Unidos-gua.
Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.
Ronald Reagan ha’e peteĩ símbolo pe peteĩha rehegua, ha upévare ohechauka pe pahápeguápe. Reagan va’ekue peteĩ ex estrella de los medios de comunicación, peteĩ ex demócrata ojere va’ekue republicano hag̃ua. Ojekuaa va’ekue iñe’ẽ py’aguapýva ha iporombopochýva inglés ñe’ẽ jeporúpe. Ojekuaa avei va’ekue ihumor rehe. Ha’e va’ekue peteĩ protestante he’iháicha ijehe, ohechaukávo ndontendeporãi hague añetehápe mba’épa he’ise protestante, ojapo ramo guare peteĩ joaju pe anticristo ndive, profecía bíblica peguándi.
He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”
Haʼe vaʼekue pro-americano, ha ndokyhyjéi políticamente. Oñemotenonde hese pe presidente ijayvuʼỹvéva upe época política moderna-pe, ha pe mboyvegua oñakãity vaʼekue islamismo radical remikotevẽkuéra renondépe. Ikatu hag̃uáicha, pe mbaʼe iñimportantevéva heʼivaʼekue, ha upe rehe oñemeʼẽ chupe crédito ojapóramo hag̃ua, haʼe vaʼekue oguerahárõ guare heʼívo: “Karai Gorbachev, emboguejy ko muralla.”
Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.
Donald Trump ha’e hína peteĩ símbolo pe pahaguápegua, ha upévare ojehechauka vaʼekue peteĩha rupive. Trump vaʼekue peteĩ ex estrella de los medios de comunicación, peteĩ ex demócrata oikévakue republicano-rã. Ojekuaa chupe iñeʼẽ inglés jeporu ombopochýva rehe. Ojekuaa chupe avei ihumor rehe. Haʼe oñemombeʼu Protestantéva ramo, ha ohechauka porã ndontendeporãiha añetehápe mbaʼépa heʼise protestante, ha ojapóta peteĩ ñeʼẽmeʼẽ joaju pe anticristo ndive profecía bíblica pegua, pe léi domingo pyaʼe oútavape.
He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”
Ha’e niko proestadounidense, ha políticamente ndokyhyjéi. Hese oiko mboyve pe presidente ndovaléi véva upe époka política moderna-pe, ha ojejeyvo jeporavo 2024-pe, peteĩ jeyve oikóta hese mboyve pe pyahu presidente ndovaléi véva époka política moderna-pe. Mokõivéva kásope umi iñemotenondehára ojekuaa oikógui oñakãity umi mba’ejerure Islam radical rehegua renondépe. Añetehápe pe mba’e iñimportantevéva ha’e araka’eve he’íva, ha upévare oñeme’ẽtava chupe crédito ojapohaguére, ha’e: “Pemopu’ã pe muralla.”
This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.
Kóva ndaha’éi hag̃ua oje’e Jimmy Carter, Barack Hussein Obama ha Joe Biden ndaha’ei hague iporãiterei iñakãraguasu hag̃ua ipresidénsiape; añetehápe, iñembiapo porã ojekuaa haguéicha oñemopyenda kuri hembiapópe oñehundi hag̃ua umi principio oñeñongatúva Tetã peteĩ rekojojápe Estados Unidos-pegua, pe kuatia tee ha’ekuéra peteĩteĩ ojurahéi hague omoañete ha oñangareko hag̃ua hese; upéva rehe oñembojoapyva’erã pe añetegua Carter oheja hague Islam oguereko hag̃ua rehénpekuéra Reagan jeiporavo peve, ha Obama ojapo hague peteĩ gira de disculpa mundo islámico-pe ha ome’ẽ hague sa’i hag̃ua mil millones de dólares en efectivo pe banco principal islam radical-pegua, ha Biden rembiasakue ohechaukáva imbojokupyty Islam ndive ipukuiterei hag̃uáicha oñeñe’ẽ hag̃ua ko’ápe.
Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.
Ronald Reagan omohu’ãkuri pe tembiapo oguerity hag̃ua pe tápia simbólica hérava “pe cortina de hierro”, ha 11 jasypateĩ ary 1989-pe pe tápia Berlín-gua ho’ákuri ohechauka hag̃ua upe jeity espiritual peteĩ hito literal rupive. Trump oguerityta pe tápia simbólica ombojoajúva’ỹ Tupaópe ha Estado-pe, ha pe mbohapyha Ñembyasy ome’ẽta peteĩ hito literal upe mba’e oikóva rehegua. Upe mba’e omohu’ãta pe ára paha oñembotyha pe cien cuarenta y cuatro mil rehegua, oñepyrũva’ekue Islam og̃uahẽ ramo pe mbohapyha Ñembyasy rupive, ome’ẽva’ekue peteĩ hito literal ojekuaa hag̃ua pe tembiapo espiritual pe sellado rehegua oñepyrũ hague. 7 jasypa ary 2023-me ome’ẽkuri pe mbytegua umi mbohapy marcador histórico literal apytépe pe tiempo de sellado rehegua pe cien cuarenta y cuatro mil-pe.
In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.
Upe ñemombeʼu pe ñemboty rehegua mbytépe, poteĩha mburuvicha Ronald Reagan guive oñemano vaʼekue simbólikamente ha polítikamente pe mymba yvykua pypukúgui osẽva rupive. Pe mymba yvykua pypukúgui osẽva, ñemboty ára ñepyrũmbyjave, haʼe Islam, ohechaukáva Mahómetpe, peteĩ proféta japu símbolo ramo. Pe mymba yvykua pypukúgui osẽva ñemboty ára paha gotyo haʼe pe mymba yguasu guigua catolicismo rehegua, upévare ijerére ojejapo jevy pe ikutu omanóvaicha vaʼekue. Pe mymba yvykua pypukúgui osẽva ojupi hag̃ua ñemboty ára mbyte rupi, haʼe pe mymba ateísmo rehegua, pe dragón. Pe mymba dragón yvykua pypukúgui osẽva, ñemboty ára mbytépe ojuka umi mokõi testígope Apocalipsis kapítulo once-pe.
The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.
Pe facción dragón demócrata proesclavista-gua Guerra Civil Estados Unidos ojukaete literalmente mburuvicha tenondegua republicano peteĩha. Guerra Civil opa oficialmente 9 jasyrundy 1865-pe, ha Lincoln omanóvo peteĩ arapokõindy rire, 15-pe, jepe oñekutúkuri chupe ára mboyve. Pe ñorairõ opa vaʼekue sábado, ára pokõihápe, ha Lincoln omanóvo avei sábado, ára pokõihápe.
The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.
Umi globalista oñemombaretéva’ekue (oñemyakãrapu’ãva’ekue) pe mburuvicha guasu rico ha ipoderósova rehe, omboguatákuri peteĩ jejuka polítika ára 3 jasypateĩ 2020-pe. Pe mymba yvykua pypuku’ỹva guive oúva ohechauka pe dragón-mymba, ha upeichahápe ojukáva’ekue simbólikamente pe pahague mburuvicha guasu republicano, ojejoguaháicha pe peteĩha mburuvicha guasu republicano omanóva añetépe. Ñandejára Ñe’ẽ omombe’u, ko yvy ape ári ojejavy’a rire hese omanohaguére, ha’e opu’ã jeýta hi’ári. Ko’ág̃a ñaime 2024-pe, ha ojehechakuaa porã Trump oikove jeýma hague, opavave pe ley rehegua ñorairõ, japu, propaganda ha viru oñemombo hag̃ua hese jepe.
In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.
Pe ñorairõ guasu ojehechauka vaʼekuépe Estados Unidos-pe, ha péicha ohechaukaramo guive pe ñorairõ guasu peteĩchagua ko yvy ape ári, peteĩ puʼaka satanágui osẽva yvýgui ojupíta upe ára pe, Ñandejára puʼaka, ojehechaukáva ama pyahu ramo, oguejy aja yvate guive.
In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.
Pe tembiasakue 11 jasyporundy ary 2001 guive, pe léi domingo pya’éta ou hag̃ua Estados Unidos-pe peve, Islam pe mbohapyha Ñembyasy guigua osẽ yvykua pypukúgui tatatĩicha, ohechaukáva umi óga tata rendýgui osẽva tatatĩ pe tembiasakue ñepyrũme. Ary 2016-pe, pe “woke-ismo” komunista umi globalista rehegua ojupi ojuka hag̃ua mokõi testígope. Upéi, pe léi domingo pya’éta ou vove, papado, upéramo oikotáva pe póraha poapyha, umi siete apytégui, ojupíta yvy guasu guapyha ári ijayvu hag̃ua, oñemboguejývo’ekue ikutu vaieteha oñemonguera jave.
The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.
Umi mymba ohechaukáva pe pu’aka oguãhẽva yvýgui, pe ára ama pyhareve paha ho’áramo pe pu’aka yvágagui guáicha, ohechauka peteĩ “Añetegua” profétika. Pe peteĩha ojupiva’erã tatatĩicha ha’e Islam pe mbohapyha Aicho rehegua, pe ára oñehendu jave pe ñe’ẽ peteĩha Apocalipsis kapítulo dieciocho-pe, ha ojupi pe ama pyhareve paha oñepyrũ jave oñemedi. Pe mymba paha ojupiva’erã ha’e papado, pe ára oñehendu jave pe ñe’ẽ mokõiha Apocalipsis kapítulo dieciocho-pe, ha ojupi pe ama pyhareve paha oñeñohẽ aja mba’eve’ỹme’ẽ reheve.
The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.
Pe peteĩha ombojoja pe pahápe, ha pe mymba ojupi hag̃ua mbyte rupi ha’e pe mymba globalísmo ateopegua ojuka vaʼekue mokõi testígope ary 2020-pe. Peteĩ testígo haʼe vaʼekue pe hatĩ protestánte, ha ambue katu pe hatĩ republicána. Pe puʼakaʼỹ ha teko joavyʼỹ oñembojoajúva pe mymba ateísmopegua rehe ojehechauka pe letra pahaapyha alefáto hebreopegua rupive, ha upe mymba yvykua pypukuʼỹgui osẽva og̃uahẽ mbyte rupi pe peteĩha ha pe pahápe apytépe umi mymba yvykua pypukuʼỹgui osẽva, ha upéva omoheñói pe ñeʼẽ hebreo “añetegua” rembiapokue, jepe peteĩ añetegua ohechaukaramóva pe puʼaka satanás rehegua ouva yvýgui yvýpe guive pe ára pe puʼaka yvagapegua oguejy aja yvate guive.
Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.
Mbohapy ára ha mbyte rire umi mokõi testígo ojejuka haguére, peteĩ “ñe’ẽ mbytegua” oñepyrũ osapukái. Ha’e vaekue “pe ñe’ẽ peteĩ osapukáiva desiértope”. Upe ñe’ẽ ha’e vaekue pe “opa” pe ñe’ẽ mensahéro ombosako’íva tape pe Mensahéro Konveniopegua renondépe, ha pe ñe’ẽ Elías rehegua ñepyrũ, ohenóiva kuimba’e ha kuña kuérape Yvyty Carmelope.
“Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.
“Hermanokuéra ha hermanakuéra, aipotaite ikatu hag̃uáicha ha’e peteĩ mba’e penemombáy hag̃ua peikuaa hag̃ua ko tiempo importancia, ha mba’éichapa tuicha he’ise umi mba’e oikóva ko’ág̃a. Ahechauka peẽme umi movimiento kyre’ỹ ha ojepysóva ko’ág̃a ojejapóva oñemboguejy hag̃ua pe sãso religioso. Ñandejára mandamiento mandu’arã oñembosanto va’ekue oñehundi, ha hendaguépe oñemoĩ peteĩ sábado japu, ndaijaraséiva marangatukue, ha upéva oĩ ko yvy arigua renondépe. Ha aja umi pytũmbýra pokatu omongu’évo umi elemento yvýgui guýpe, Tupã Ñandejára yvágagui ombou pokatu yvate guive ombohovái hag̃ua ko tekotevẽ pya’e, omombáyvo hembiguái oikovéva omomba’eguasu hag̃ua pe léi yvagapegua. Ko’ág̃a, ko’ág̃aite, ha’e ñande ára ñamba’apo hag̃ua tetã ambuekuérape. América, pe tetã ojeheróva sãso religioso retã, joajúramo papado ndive opoko hag̃ua conciencia rehe ha ombopy’a hag̃ua kuimba’ekuéra omomba’e hag̃ua pe sábado japu, upéicharõ opa tetãygua ko yvy ape ári oguerahaukáta oho hag̃ua hapykuéri ijehémplo. Ñane retãyguakuéra ndopytái ni mbytepeve okakuaa hag̃ua ha ojapo hag̃ua opa ikatúva, umi medio orekóva ipope rupive, omyasãi hag̃ua pe marandu ñe’ẽñemi rehegua.”
“The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.
“Ñandejára Tupã yvágagui ndoúi mo’ã arapýpe Hembiapo jehechakuaa hag̃ua omoĩva’ekue tekotevẽ’ỹre ha ñembyai rehe, ohenói mboyve Iñangarekohárape ome’ẽ hag̃ua pe ñe’ẽmondo ñemomarandu. Ndojokomo’ãi pe ára pytyvõrã oñemohu’ãva peve pe marandu ndojekuaaukái porãve hag̃uáicha. Tupã Léi oñembojegua va’erã; umi hembijerure oñemombe’u va’erã henda añeteguápe ha marangatu hag̃uáicha, ikatu hag̃uáicha tavayguakuéra ojapo hembipota hag̃ua pe añetegua rehe térã hese. Upéicharõ jepe, pe tembiapo oñemohu’ãta tekojoja reheve. Cristo rekojoja marandu osẽ va’erã yvy apýra peteĩ guive ambue peve ombosako’i hag̃ua Ñandejára rape. Kóva hína Tupã mimbipa, omohu’ãva pe tembiapo mbohapyha ánhel rehegua.” Testimonies, volúmen 6, 18, 19.
The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”
Pe marandu oñepyrũva julio paha, ary 2023-pe koʼág̃a “oikuaauka porãite”, pe “ñeñangarekorã”, ohechakuaa hag̃ua “ko tiempo mbaʼeteguasu, koʼág̃a oikóva mbaʼe heʼiséva.” Haʼe ohechauka porãite “pytũmbýpe mbaretekuéra” umi “ombopyʼaguapýva umi elemento yvýgui guýpe”, ha “Ñandejára Tupã yvágagui” oñepyrũ hague “ombou mbarete yvate guive” setiembre 11, 2001-pe. Haʼe “ombopúta” “Cristo tekojoja marandu” “yvy apýra guive ambue apýra peve.” Koʼág̃aite niko ára yvate “japáy hag̃ua” “ko tiempo mbaʼeteguasúre”, Tupã koʼág̃a niko oñepyrũta “omboúva ári ko yvy ape ári Hembiapo poravopyre iñeʼẽrendúʼỹre ha hembiapo vai rehe.”
The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.
Pe línea profesía ojehechaukáva 1989 ramo opaha áraicha pe versíkulo cuarenta-pe, omomba’e guasu pe tembiasakue okapeguáva, pe línea profesía hyepypegua ojehechaukáva 1798 ramo opaha áraicha Daniel 11 versíkulo cuarenta-pe. Pe tembiasa profesiagua oñepyrũva 1989-pe pe versíkulope ohechauka pe mbohapy jepokuaa rape ojejapohápe papado Roma ñekutu omano hag̃uáicha monguera. 1989 guive pe ñekutu okuera peve pe léi domingo pya’e oútavape, upéva orrepresenta peteĩ período profesiagua hekopeteva. Daniel 11 versíkulo mokõi ombojoapy peteĩ línea mokõiha, ohechauka rupi mburuvichakuéra Tetã peteĩ reko Amérikagua-pegua rembiapo profesiagua, oñepyrũvo Ronald Reagan rehe 1989-pe. Pe período profesiagua ogueraháva pe léi domingo peve, oguereko avei peteĩ mokõiha testígo pe treinta ary ñembosako’i ojejapova’ekue 508 guive 538 peve, upe jave pe papado oguapy pe tróno ári peteĩha jey ha ombohasa peteĩ léi domingo upe arýpe voi.
Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.
Cristo oñemongarai ha oñepyrũ hembiapo mbohapy áño ha mbyte jave, oguerekórõ guare treinta áño. Pe papado ha’e peteĩ ñembojoguaha satanigua Cristo rehegua, ha umi treinta áño 508 guive 538 peve oñembojoguaha umi treinta áño peteĩha Cristo rekovépegua, oguerahava’ekue Ichupe Iñemongarai peve. Hembiapo mbohapy áño ha mbyte oñembojoguaha umi mbohapy áño ha mbyte proféticape, upe jave pe papado omoĩva’ekue yvy tuichakue renondépe imbiapo omanova rehegua, peteĩ ñembojoguaha ramo Cristo rembiapo tekovépegua rehe.
At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.
Imba’apýpe omohu’ãkuri, omanóma, opytu’u pe sepultúrape ára sietehápe, ha upéi oñemoingove jey. Áño 1798-pe, opa hag̃ua pe papado rembiapo satanás rehegua mbohapy áño ha mbyte profético rire, pe papado orresivi ikyhyje vaiete hag̃uáicha ipohyikue omano hag̃uáicha; upéi oñeñembyesarái hese setenta áño simbólico pukukue, peve oñemoingove jey hag̃ua pe ochoha ramo, pe oúva umi siete-gui. Cristo oñemoingove jey pe arapokõindy ára peteĩhápe, ha katu, ñeisãmbyhy rupive, pe ára peteĩha hína “pe ochoha” ára, ha ha’e “umi siete” ára apytégua Cristo ojapo va’ekue. Pe ocho, papapy ramo, he’ise “ñemoingove jey”, ha pe papado oñemoingove jey, ha’égui upe tetãnguéra apytépe peteĩva, umi marandu’ypy Biblia pegua omombe’úva apytépe, oñemombe’u porã hag̃ua orresivi hague peteĩ herida omano hag̃uáicha.
Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.
Pablo he’i porã Ñandejára oguerahárõ guare Israel yma guarépe Yguasu Pytã rupi, upe ñemongarai ojehechauka hague upépe ta’ãnga ramo.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.
Hiʼarive, che joyke hag̃ua peikuaaʼỹ hag̃ua, peẽ che pehẽnguekuéra, opa ñande ru ypykuéra oĩ hague arai guýpe, ha opavave ohasa hague yguasu rupi; ha opavave oñemongarai hague Moiséspe guarã araípe ha yguasúpe. 1 Corintios 10:1, 2.
The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.
Tupã rehegua Israel espíritual-pe g̃uarã pe bautismo ritu omyengovia Israel literal-pe g̃uarã pe circuncisión ritu, ha pe circuncisión ojejapo vaʼerãkuri ára poapyhápe. Upévare Cristo oñemopuʼã jeykuri ára poapyhápe, pe oúva umi siete apytégui, ha papado oñemopuʼã jey vove pe poapyha ramo, pe oúva umi siete apytégui, upéva hína pe paralelo satánico Cristo línea rehegua ndive. Umi treinta ary oñembosakoʼi haguã papado oñemoĩ hag̃ua guapyha yvatepe, ojehechauka vaʼekue Cristo rekove treinta ary rupive oñembosakoʼívo I-bautismorã, I-ministeriorã ha Imano hag̃uarã. Mokõivéva umi línea omombeʼu peteĩ período ogueraháva Biblia profecía-pe pe sexto reino mano peve. Mokõivéva umi línea ohechauka pe período paha yvy mymba rehegua. Cristo línea-pe, Hekunoʼõ ohechauka vaʼekue pe “ára pahápe” upe tembiasakuepe g̃uarã.
Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.
Upéicha, jaguereko irundy línea. Pe ára paha oñeñe’ẽva versíkulo cuaréntape, ary 1989 guive pe léi domingo rehe versíkulo cuarenta y unope. Pe versíkulo mokõi ohechauka mburuvichakuérape, ha umi treinta ary ñembosako’i rehegua Cristo ha anticristo mokõivévape g̃uarã. Umi treinta ary Cristo rehegua oñepyrũ kuri pe “ára pahápe” ilíneape, ojehechaukáva iñemoñarete rupive. Pe ára paha ary 1798-pe oñetipifika vaʼekue pe setenta ary ñembyasy apytégui osẽha Israel tee Babilonia teépe. Upévare, Daniel once versíkulo mokõi oñepyrũ Darío reheve, Daríogui oñepyrũ rupi ogoverna Babilonia hoʼáramo guare. Ary 1989 haʼe pe ára paha versíkulo cuaréntape, ha Daniel once versíkulo mokõi avei haʼe pe ára paha, ha umi treinta ary Cristo ñembosako’i rehegua oñepyrũ “pe ára pahápe”. Ko’ã irundy línea apytégui mbohapy oguereko “pe ára paha” hasy’ỹ hag̃uáicha ojehechakuaa hag̃ua tekorã ñepyrũrãramo.
The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.
Mokõi línea mokõiciento ha mokõipa aryguáva pe ángel peteĩha remimbokuérape ha pe ángel mbohapyha remimbokuérape ohechauka mokõiciento ha mokõipa ha’eha peteĩ símbolo joaju rehegua yvypóra rekove ha Tupã rekove apytépe. Ñepyrũrã pe joaju simbólico mokõiciento ha mokõipa ary rehegua, oñepyrũva’ekue 1776-pe, ogueraha 1996 peve.
That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.
Upéva ojehechauka Millerita rembiasápe mokõisientos veinte ary 1611 guive 1831 peve rupive. Pe período oúva Declaración de Independencia rehegua 1776-gui 1798 peve, yvygua mymba ojapyhy jave guapyha mbohapyvéva peteĩha ramo, Biblia marandu profesía pegua sexto reino-rõ, ohechauka umi mokõi peteĩha umi mbohapy techaukaha apytégui umi mokõisientos veinte ary ryepýpe, oñemohu’ãva 1996-pe.
1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.
1776 guive 1798 peve ohechauka peteĩ tiémpo ogueraháva pe mburuvichakue poténte hag̃ua pe sexto rréino marandu profesía bíblica-peguáva, ha upévare oñembojoja Cristo ha anticristo preparación treinta ary rehe. Pe tiémpo omotenondéva pe yvy mymba poténte hag̃ua ohechauka pe tiémpo omotenondéva pe joaju mbohapy hendáicha poténte hag̃ua, upéva hína pe poapyha mymba oúva umi siete-gui. Pe poapyha mymba, pe oúva umi siete-gui, ha’e pe mokõiha ha paha jehechauka papado oisãmbyhyha ko yvy ape ári. Pe peteĩha jehechauka papado oisãmbyhy ramo guare ko yvy ape ári, oĩkuri peteĩ tiémpo preparación rehegua treinta ary pukukue.
Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.
Línea ári línea, pe tembiasakue 1989 guive pe léi domingo peve; pe tembiasakue mbohapypa ary rehegua ogueraháva 538 peve; pe tembiasakue mbohapypa ary rehegua ogueraháva Cristo ñemongarai peve; ha pe tembiasakue Daniel 11, versíkulo mokõi rehegua, oñepyrũva Ronald Reagan guive pe léi domingo peve; ha avei pe tembiasakue 1776 guive 1798 peve, opavave ohechauka peteĩchante pe tembiasakue ára pahápe. Tekotevẽiterei ojeikuaa porã ko añetegua, pe tembiasakue oñepyrũva 1776-pe, 1798 peve, ha’e rupi pe línea ombyaty hag̃uáicha opaite línea ha ome’ẽ hag̃ua hesakã porã.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
Pe línea de historia profética-pe, ha’éva pe yvyrary’i rembiapokue paha pe mymba yvygua Apocalipsis 13-peguápe, oĩ peteĩ línea hyepypegua oñe’ẽva Tupã tavayguakuéra rehe, oñerrepresentáva pe hatĩ Protestantismo añeteguá rehe; ha oĩ avei peteĩ línea okápeguáva, oñerrepresentáva pe hatĩ Republicanismo rehe. Mokõivéva hatĩme oĩ peteĩ ñorairõ ha peteĩ ñembyaty mokõi hendáicha profecía omombe’úva. Ñaime kuri jahechakuaávo umi elemento profético dragón, mymba, proféta japu ha Islam rehegua, ojehechaukáva pe historia 1989 guive pe léi domingo peve.
The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.
Pe dragón rembiapo profétikamente ojehechauka kóicha: ha’e hína japu ru, porojukaha, ha umi ñemiháme oñembosako’íva ko yvy ape ári ruvicha, haguéicha avei yvágape. Irrelihión hína pe espiritísmo. Ha’e hína pe oñorairõvéva upe ko’ág̃a oñehenóivare “lawfare”, ha’e hína pe avogádo marangatu’ỹva, ñande pehẽnguekuéra mombe’úva vaiha, haguéicha oiko va’ekue pe huísio yvagapegua ryepýpe oñemoĩrõ guare Job ñe’ẽrendúre ha ijeroviáre, ha oñemoĩrõ guare Moisés rete rehe, ha avei oñemoĩrõve guare Cristo rembiapo rehe omosẽvo Josuégui umi ao ky’a Zacarías kapítulo mbohapy-pe. Ha’e hína upe oguerekóva mburuvicha hag̃ua umi rréino rehe, ha upe oñemopu’ãva ijehe ári Tupãramo.
The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.
Pe mymba guigua ha’e Católica, ha ha’e pe kuña ombotavýva ko yvy ape ári oikóvape tembiapo ypykuéra ha jepokuaa rupi, ogueroviapykue hag̃ua hembiguáikuérape umi mba’e oñeñe’ẽva’erãha Ñandejára Ñe’ẽ ári. Ombotavy ko yvy ape ári oikóvape ipohãno ñembotavy rupi, ha upéva, Apocalipsis kapítulo 18 versículo 23-pe, ha’e ñe’ẽ griego *pharmakeia*, he’iséva “pohã”. Ha’e upe ombojehe’áva ijehe umi mburuvichakuéra ko yvy ape ári guáre. Ha’e pe japu ojoguaséva Pe Omano va’ekue, ha oikove jey. Ha’e upe oñembyesaráiva ha upéi imandu’áva hese, ha ha’e pe poapyha osẽva umi siete-gui. Ha’e pe mymba Estados Unidos omoheñóiva ta’ãnga chugui ha ta’ãnga hag̃ua.
The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.
Proféta japu ha’e pe Protestantismo apóstata, oñemomba’eguasúva ha’e hag̃ua mba’e Ñandejára Ñe’ẽ omoneĩ’ỹva, ha Ñandejára Ñe’ẽ ojeheja hag̃uére, ndorekói pe pu’aka Ñandejára Ñe’ẽ ome’ẽva. Ñandejára Ñe’ẽ pu’aka’ỹre, peteĩ tupaó térã peteĩ tavayguakuéra, oñemomba’eguasúvante gueteri ha’e hag̃ua Ñandejára tavaygua, iñarandupy rupive ojejopy hag̃ua ojerovia mburuvicha reko rehe ojapose hag̃uáicha gua’u oñemboguataha Ñandejára rembiapo. Protestantismo apóstata ha’e umi proféta Baal ha Astarotpegua, ome’ẽva pe jeroky ombotavýva Jezabel ha Herodíaspe g̃uarã, ha ha’ekuéra hína Salomé, Herodías rajy.
These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.
Koʼã mbohapy pokatu ojoaju peteĩ joaju mbohapýpe, ha añetépe ojoayhuʼỹ ojupe. Ñantendéiramo pe añetegua oĩha hikuái ñorairõme ojupe ndive, ndaikatumoʼãi ñantende mbaʼéichapa pe paʼũ porundy mburuvicha guasu (Tetã Joajuaty), omoneĩta omeʼẽ hag̃ua hoguãme pe papadópe, ha upe capítulo-pe voi hoʼúta heʼo ha ohapýta tata reheve. Pe ñorairõ oĩva koʼã pokatu apytépe oñemboʼe vaʼerã Tupã maranduhára kuérape.
Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome
Islam ha’e pe trompéta, ha, mbohapyha ñembyasyicha, ha’e pe tembiporu huísio rehegua Tupã oiporúva ogueru hag̃ua huísio Babilonia modernape, umi irundy trompéta peteĩha ogueru haguéicha huísio Roma pagána occidental ári, ha pe trompéta poha ha poteĩha ogueru haguéicha huísio Roma papal ha Roma pagána oriental ári.
We will continue this study in the next article.
Jaikuaáta ko ñemoarandu ambue artículo-pe.
“In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.
“Ko’ã ára iñinteres especialitévape, Tupã ovecha aty ñangarekoha kuéra ombo’eva’erã tavayguápe umi pokatu espiritual oĩha ñorairõme. Ndaha’éi yvypóra kuéra umi omoheñóiva ko’ãga pe tensión hatãitéva oĩva ko mundo religioso-pe. Peteĩ pokatu Satanás sinagóga espiritual-gua ombohasahína pokatu umi elemento religioso-kuérape ko yvy ape ári, omokyre’ỹvo kuimba’e kuérape tembiapo hatãme oipyso hag̃ua umi ventaja Satanás oguerekóma va’ekue, oguerahávo ko mundo religioso-pe peteĩ ñorairõ mbaretehápe umi oiporavóva Tupã Ñe’ẽ ipoguairã ha doctrina pyenda año hag̃ua ndive. Satanás ñeha’ã katupyryite ko’ág̃a oñemoĩ hína oñembyaty hag̃ua opa principio ha opa pokatu ikatúva oiporu ombohovái hag̃ua Jehová léi rembijerure jejopy rehegua, ko’ýte pe irundyha mandamiento, omyesakãva máva pa hína pe Apohare yvága ha yvy.”
“The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.
“Pe kuimbaʼe angaipa rehegua opensa omoambue hag̃ua ára ha léi; péro, ¿ojapópa upéva? Kóva hína pe mbaʼe tuichavéva ojehechavaʼerã. Roma ha opaite umi iglésia hoʼúvaʼekue iñembiapo vai kópa guive, opensa hag̃ua omoambue hag̃ua ára ha léi, omombaʼeguasu ijupekuéra Tupã ári, ha omboguejy Tupã manduʼarã guasu, pe sábado ára pokõiha. Pe sábado opytavaʼerã ohechauka hag̃ua Tupã pokatu omopuʼãvo ko yvy ape ári seis ára pukukue, ha opytuʼu hague ára pokõihape. ‘Upévare ojohovasa pe sábado ára, ha omomarangatu chupe,’ pórke ipype opytuʼu vaʼekue opa hembiapo guive, umi Tupã omoheñói ha ojapo vaʼekue. Pe tembiapo katupyry tuicháva pe mbotavypavẽ guasu rehegua rembiapokue niko oĩ vaʼekue ombyekovia hag̃ua Tupãme. Iñehaʼãme omoambue hag̃ua ára ha léi, haʼe ombaʼapo hína omopyenda hag̃ua peteĩ pokatu oñemoĩva Tupã rehe, ha hiʼári.”
“Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.
“Kóva hína pe mba’e tuichavéva oñe’ẽva ko’ápe. Kóva hína mokõi pu’aka guasu ojoavy ha oñemoĩva ojupe, — Tupã Ruvicha, Jesucristo; ha pytũ mbytépegua ruvicha, Satanás. Ko’ág̃a oguahẽ pe ñorairõ ojehechaukáva hesakã hag̃uáicha. Mokõi aty añónte oĩ ko yvy ape ári, ha opa yvypóra oñemoĩta peteĩva ko mokõi poyvi guýpe, — pe poyvi pytũ ruvichaguigua térã Jesucristo poyvi guýpe.”
“God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.
“Tupã ombopypukúta Ita’ýra kuéra jeroviaha ha añeteguáva Ipytuhẽ rupive. Pe Espíritu Santo ha’e Tupã rembiapoha, ha oikóta tembiapoha mbarete ñane yvy ape ári ombyaty hag̃ua atyhápe umi jeroviaha ha añeteguávape Ñandejára ryrupe g̃uarã. Satanás avei, tembiapo hatãme, ombyaty hína atyhápe itarãi kuéra trigo apytégui.
“The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.
“Pe mbo’epy ome’ẽva opaite añeteguáva embahadór Cristo rehehápe ko’ág̃a ha’e peteĩ mba’e ijojaha’ỹva tekotevẽháicha ñeñangareko ha pytu’u’ỹme. Ñañemoĩ peteĩ ñorairõme, ha upéva ndojejokomo’ãi araka’eve pe tembiapo paha oñemoĩmbáicha opa ára g̃uarã peve. Taha’e peteĩteĩ temimbo’e Jesús rehegua oñemomandu’a hag̃ua ñande ‘ndajajokói so’o ha tuguy rehe, síno mburuvichakuéra rehe, pu’akakuéra rehe, ko yvy pytũmbýpe oisãmbyhývakuéra rehe, ha aña arandukuaa vaíre yvateguápe.’ ¡Ajépa, ko ñorairõme oĩ mba’e pyahu’ỹva tapia guarã rehegua, ha upévare ndaikatúi oĩ tembiapo peguaite, ni peteĩ jeikove reko hepy’ỹva, ko mba’e ojehovasávo hag̃ua! ‘Ñandejára oikuaa mba’éichapa osalva hag̃ua umi hekojojáva jejopy vaígui, ha omboyke hag̃ua umi tekojoja’ỹvape ára huísio peve oñekastiga hag̃ua…. Umi ánhel, jepe tuichavéva mbarete ha pu’akápe, ndojapói hesekuéra ñe’ẽ vai ñemboja’o Ñandejára renondépe.’” General Conference Daily Bulletin, March 4, 1895.