The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.
Pe mbaʼe tuichavéva Ñandejára tavayguakuérape g̃uarã, ohasava’erã hikuái oñemboteguaha mboyve, ha’e mymba ñarõ ra’anga oñemoheñói hag̃ua. Upe ñemoheñói oiko ára 11 jasyporundy, ary 2001 guive peve pe léi arapokõindy rehegua Estados Unidos-pe. Upe ára profético ohechauka pe tiempo oñembotegua hag̃ua umi cien cuarenta y cuatro mil, ha avei pe tiempo opaite visión bíblica ojuhuhápe iñemoañete perfecto. Upe tiempo-pe pe hatĩ protestante añetegua oñemopotĩta ha opa ára g̃uarã ohechaukáta Cristo ra’anga, Cristo ha’égui Protestante.
“Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.
“Cristo ha’e peteĩ protestánte. Ha’e oñemoĩ vaʼekue pe ñemombaʼeguasu ñembohekorã rehegua guive judío retãgua rehe, haʼekuéra omboykérõ guare Ñandejára remiandu ijehegui voi. Heʼi chupekuéra omboʼeha doctrina ramo yvypóra mandamiento-kuérape, ha haʼekuéraha guaʼuapoha ha tekokaraiʼỹ. Sepulcro morotĩmbyreicha iporã okáguio, péro ipype henyhẽ kyʼágui ha tekovaírõgui. Umi Reformador oñepyrũ Cristo ha apostolkuéra guive. Osẽ hikuái ha ojepeʼa peteĩ religión peteĩchagua tekoha ha ceremonia-gui. Lutero ha umi hapicha ndojapói térã ndoheñóiri pe religión reformada. Haʼekuéra omoneĩnte pe oñepresentávaʼekue Cristo ha apostolkuéra rupive. La Biblia oñemeʼẽ ñandéve peteĩ guía suficiente ramo; péro pe papa ha umi ombaʼapóva hendive oipeʼa upéva tavayguakuéragui ku oikóvaicha peteĩ mbaʼe jehayhuʼỹrã, ohechauka rupi iñembotavykuéra ha omongyhyjéi rupi iñemombaʼeguasu taʼãnga rehegua.” Review and Herald, June 1, 1886.
In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.
Pe ára ñemokunumiha, pe hatĩ protestánte oñemopotĩ ha oñemongyʼaʼo. Upe mismo ára pukukue aja pe hatĩ republicano apóstata ojoaju umi protestánte apóstata ndive, ha upéicha omoheñói peteĩ hatĩ pokatu rehegua ha’éva peteĩ joaju tupaópegua ha tetãmegua. Upérõ umi mokõi hatĩ pe mymba yvykãgua rehegua ha’e pe mymba raʼanga, ha Cristo raʼanga. Pe hatĩ apostasía rehegua ha’e pe mokõive joaju peteĩ tupaó oñembyaíva rehegua peteĩ tetã oñembyaíva ndive, ha pe hatĩ tekojoja rehegua ha’e pe mokõive joaju Tupãrekove ndive yvypóra reko.
The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.
Upéi rire, mymba ra’ãnga oñemoheñói ko yvy ape ári, ha ha’e peteĩ mymba mokõi hendaigua ojehechaukáva peteĩ Tetã rupive (Tetã Joaju), omoneĩ va’ekue protestantísmo apostata mymba yvy pegua rehegua iñakã tenondegua ramo umi pa ñakã apytépe. Upe mymba ári pe kuña, ha’éva umi kuña reko vai sy, oguapy mburuvicha ramo pe mymba ári oguerekóva pa mburuvicha guasu. Pe mymba ha’e oguahẽva hi’ári niko peteĩ joaju Tupão ha Tetã rehegua, ojehechaukaháicha Herodes ñemongakuaa vai espiritual ombojoajúva Herodías rajy Salomé ndive. Ha pe joaju oĩva pe kuña oguapýva mburuvicha ramo pe mymba ári ndive avei ha’e peteĩ joaju Tupão ha Tetã rehegua, Roma kuña reko vaíva joaju ndaiporihápe léi ndive umi mburuvicha guasu omohendáva pe mymba opavave yvy ape ári, ojehechaukáva Tetã Joaju ramo. Pe mymba ra’ãngápe oñembohapéva mbaretépe opaite yvy ape ári, opa tetã oikepáta; opaite pokatu oñembyaíva oñondivepa oñembojoajúta.
“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.
“Apocalipsis 17:13–14 oñeñeʼẽháicha. ‘Koʼãva peteĩ pyʼapýpe oĩ.’ Oĩta peteĩ joaju opavavépe guasúva, peteĩ joaju guasu ha peteĩ ñeʼẽjoja tuicháva, peteĩ atyguasu Satanás rembiguái kuéra rehegua. ‘Ha omeʼẽta hikuái ijapuʼa ha imbarete pe mymbápe.’ Péicha ojehechauka upe pokatu peteĩcha, jejopy ha mbarete ojejapóva pe sasõ rehe oñeñemboʼe hag̃ua Tupãme tekopotĩ remiandu heʼiháicha, pe ojehechaukahaguéicha papado rupive, yma guaréma, omuña ha ombohasa asy ramo guare umi ndoipotái vaʼekuépe ojogueraha hag̃ua Roma jerovia rehegua tembiapo ha ñemombaʼeguasu rehe.”
“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
“Pe ñorairõ ojejapótavape umi ára pahápe, oñembojoajúta, Tupã tavayguakuéra rehe oñemoĩ hag̃uáicha, opa umi pokatu ivaíva ojei vaʼekue iñeʼẽrendúgui Jehová léipe. Ko ñorairõme, pe sábado, irundyha mandamiéntopegua, haʼéta pe mbaʼe guasu oñemoĩhápe pe porandu; pórke pe mandamiénto sábado reheguape pe Léi Omeʼẽhára Guasu ojekuaauka ijehe voiha pe omoheñóiva yvága ha yvy.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.
Pe rebelión oñembojoajúva mymba ra’anga mundial rehegua ndive ha ha’éva “universal”, ha ohechaukáva “opaite mbarete ky’a ojei va’ekue iñe’ẽrendúgui Jehová léi rehe”, omombe’u porã mymba ra’anga ñemoheñói Tetã peteĩ reko Amérikape ohechaukaha peteĩ joaju opaite mbarete ky’a ojei va’ekue rehegua. Protestánte-kuéra Tetã peteĩ reko Amérikagua ojei hikuái oguerovia’ỹrõ guare ángel peteĩha marandu ary 1844-pe, ha Advéntismo Laodiceagua ojei ary 1863-pe. Protestantísmo apóstata ha Advéntismo Laodiceagua omoheñóita peteĩ “joaju renda”, umi atykuéra polítikova apytépe, pe hatĩ republicanísmo rehegua ryepýpe, oñembotavýva maranduhára japu rupive, ohejare hag̃ua imburuvicha guasu rehegua mbyte.
With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.
Ta’ãnga mymba ñarõ pegua mundial rehe, proféta japuha ha’e upe ombotavyva yvy tuichakue. Ta’ãnga mymba ñarõ pegua oĩva Estados Unidos ryepýpe rehe, upe proféta japuha omoheñóiva upe “Satanás mbaretekuéra joaju” marã’ỹva ha upéicharõ jepe peteĩcháva, tekotevẽ avei ha’e hag̃ua peteĩ “proféta japuha”. Pe ta’ãnga mymba ñarõ pegua mundial mokõive mba’e, ha katu avei peteĩ joaju mbohapyvegua. Upe joaju mbohapyvegua dragón, mymba ñarõ ha proféta japuha rehegua ogueraha yvórape Armagedónpe. Pe ta’ãnga mymba ñarõ pegua oñemoheñóiva raẽ Estados Unidos ryepýpe rehe, tekotevẽ oĩ peteĩ joaju mbohapyvegua, ha upéva avei ha’e peteĩ mymba mokõivegua. Mokõivéva ta’ãnga mymba ñarõ peguápe, pe tekotee mokõivegua ha’e Tupao ha Tetã joaju, ha tupao oisãmbyhy upe joaju.
The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).
Pe joaju mbohapyvegua ojehechaukava’erã mokõivéva mymba ra’angápe, ha katu oĩ mokõi jehechauka pe dragón, pe mymba ha pe proféta japu rehegua pe kuatiañe’ẽ Revelación-pe. Pe mymba ra’anga yvy ape ári guivegua ñemohenda mbohapyvegua ojehechauka espiritualismo rupive (pe dragón), catolicismo rupive (pe mymba) ha protestantismo apóstata rupive (pe proféta japu). Káda umi mbohapy oguereko ndaha’éi peteĩ elemento religioso añónte (espiritualismo, catolicismo ha protestantismo apóstata), síno avei oguereko peteĩ elemento político. Pe dragón (socialismo hekohetaichagua), pe mymba (mburuvicharenda peteĩsãmbyhyháicha) ha pe proféta japu (ñepyrũrã peteĩ república ramo, opa hag̃ua peteĩ democracia ramo).
The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.
Pe mbohapy joaju oĩva Estados Unidos-pe oñondive, oñemantene oñondive mbaretépe (ñembotavy rupive) maranduhára japu rehe, peteĩchaite umi mymba ra’anga yvóra tuichakue javevegua rehe. Apocalipsis kuatiápe oĩ ambue mbohapy joaju ojekuaaukáva umi mbohapy mbarete apóstata osẽva yvykua pypuku’ỹgui. Catolicismo osẽ yvykua pypuku’ỹgui capítulo diecisiete-pe, ha’e ha’e pe mymba upe mbohapy joaju yvykua pypuku’ỹgui.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Pe mymba recha vaekue niko oĩ vaekue, ha ko'ág̃a ndaipóri; ha osẽta pe yvykua pypuku'ỹre guive, ha oho hag̃ua ñehundípe. Ha umi oikóva yvy ári oñemondýita, umi héra ndojehaíri vaekue tekove kuatiápe yvy oñemopyenda mboyve, ohechávo pe mymba recha vaekue, oĩ vaekue, ha ko'ág̃a ndaipóri, ha upéicharõ jepe oĩ. Apocalipsis 17:8.
The dragon power of atheism arises out of the bottomless pit in chapter eleven.
Pe dragón rehecháva ateísmo osẽ yvykua pypuku’ỹme kapítulo once-pe.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.
Ha oikopávo rire hikuái he’ẽtéva, pe mymba ojupíva pe yvykua pypuku’ỹgui ojapóta ñorairõ hesekuéra, ha ipu’akáta hesekuéra, ha ojukáta chupekuéra. Apocalipsis 11:7.
The false prophet of Islam arises out of the bottomless pit in chapter nine.
Islamo maranduhára japu osẽ pe yvykua pypuku’ỹva guive kapítulo nueve-pe.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.
Ha pe ánhel ombopu, ha ahecha peteĩ mbyja hoʼáva yvágagui yvy ári; ha chupe oñemeʼẽ pe yvykua pypukuʼỹva ryruʼi. Haʼe oipeʼa pe yvykua pypukuʼỹva ryruʼi; ha osẽ pe yvykúagui tatatĩ, peteĩ horno tuicháva ratatĩicha; ha kuarahy ha yvytu pytũmba pe yvykua ratatĩ rupi. Ha pe tatatĩgui osẽ tuku kuéra ou hag̃ua yvy ári; ha chupekuéra oñemeʼẽ puʼaka, umi alacrán yvy arigua oguerekoháicha puʼaka. Apocalipsis 9:1–3.
The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.
Yvágagui ho’áva ha oipe’áva pe yvykua pypuku’ỹva, ha’e va’ekue pe maranduhára japu Mahoma; ha’e oipe’ávo pe yvykua, omoinge va’ekue Islam ñorairõhára kuérape, ojehechaukáva “tuku” ramo, ára pahápe guare marandu proféticape. Pe mbohapy joaju pe yvykua pypuku’ỹvagui osẽva oguereko peteĩ mbói guasu (ateísmo), peteĩ mymba (catolicismo), ha peteĩ maranduhára japu (Islam). Pe mymba ra’ãnga yvóra tuichakuére, pe maranduhára japu ha’e pe protestantismo apóstata. Upe maranduhára japu ombotavy opaite yvórape, Salomé jeroky porãmbáva rupive térã Baal maranduharakuéra jeroky rupive yvyty Karmélope. Apocalipsis capítulo trece-pe, ombotavy yvórape umi milágro ojapóva pe mymba renondépe rupive. Umi ta’ãnga simbóliko omombe’úva pe ñembotavy rehegua ohechauka pe fuerza oñembopohýiva extorsión económica ha mbarete militar rupive.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.
Ha haʼe ojapo mbaʼe hechapyrã guasu, ha ojapo tata oguejy hag̃ua yvágagui yvy ári kuimbaʼekuéra resa renondépe, ha ombotavy umi oikóva yvy ári umi techaukarã rupive oñemeʼẽ vaʼekue ichupe ojapo hag̃ua mymba ñarõ rovake; heʼívo umi oikóva yvy ári tojejapo hag̃ua peteĩ taʼanga pe mymba ñarõme guarã, pe ojejapi vaʼekuépe kyse pukúpe ha upéicharõ jepe oikove jeýva. Ha oñemeʼẽ ichupe puʼaka omeʼẽ hag̃ua tekove pe mymba ñarõ raʼangápe, ikatu hag̃uáicha pe mymba ñarõ raʼanga oñeʼẽ, ha ojapo hag̃ua opa umi ndojeroviái térã nomombaʼéiva pe mymba ñarõ raʼanga tojejuka. Ha ojapo opavavépe, michĩva ha guasúva, ipirapire hetávape ha mboriahúpe, isãsóvape ha tembiguáipe, toñemoĩ hag̃ua peteĩ marca ipo akatúape térã isyváre; ha avave ani hag̃ua ikatu ojogua térã ovende, ndahaʼéiramo upe oguerekóva pe marca, térã pe mymba ñarõ réra, térã héra papapy. Apocalipsis 13:13–17.
The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.
Pe ñembotavy ha umi milágro ojoajúva proféta japu rehe añetete ohechauka pe mbarete oñemoheñóiva economía rupive (avave ndaikatúi hag̃ua ojogua térã ovende), ha mbarete militar rupive (tojejuka vaʼerã). Pe proféta japu Islamgua oñeñeʼẽva Biblia-pe ohechauka Islam rembiapo, omoñyrõ ha ombohasa asy hag̃ua umi tetãnguéra. Haʼekuéra omohuʼã hembiapo omoñyrõvo ha ombohasávo asy ñorairõ rupive, ha pe Biblia oikuaauka upéi pe ñorairõ ogueruha ñehundi económico. Islam ñorairõ ha pe ñehundi económico ouvaʼekue hapykuéri haʼe pe mbaʼe ombyatyva “opaite umi mbarete ivaíva oñemomombyrývaʼekue iñeʼẽrendu Jehovágui ha hembileikuégui” Estados Unidos-pe.
At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.
Kurusupe, saduceokuéra ha fariséokuéra oñe’ẽporãmbaitéma “ojei hag̃ua iñe’ẽrendágui Jehová léipe”, oñembyatyvo okueraha hag̃ua kurusúre pe Protestant rembiapoete teetéva. Oñembotovévo Cristo-pe, ha’ekuéra oiporavo Barrabáspe, ha’éva peteĩ Cristo japu rehegua ta’anga. “Bar” he’ise ta’ýra, ha “Abba” he’ise túva. Barrabás he’ise “Túva Ra’y”. Cristo ha’e va’ekue tuichavéva opa profetakuéragui, ha Barrabás ha’e va’ekue peteĩ proféta japu rehegua símbolo.
In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.
Umi 144.000 ñembyasýi rehegua ára-pe, yvy mymba ryepýpe oĩva mokõi hatĩ oguahẽ ipahaitépe ijehechauka profétikape. Peteĩva ohechauka Cristo ra’ãnga, ambue katu mymba ra’ãnga. Umi mokõi hatĩ ojehechauka hag̃ua pe tembiasakue-pe, Protestantismo apóstata oñepyrũ hembiapo rape pe arapokõindy oñembojerovia hag̃uápe pya’e ou hag̃uápe, pe Patriot Act rupive ary 2001-pe. Upéva tape rechaukaha oñemohenda peteĩcha Declaración de Independencia ndive, ha upéva iñepyrũmbýpe oñe’ẽ kuri peteĩ ovecha ra’ỹiicha, pórke omombe’u va’ekue Protestantismo ñeprotesta mburuvicha guasu pu’aka rehe ha pápape guare poguýre. Pe tape rechaukaha ha’e oñemohenda hag̃ua hendive ipahápe (pe Patriot Act) ohechauka Protestantismo jejoko.
The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.
Pe mokõiha tape rechaukaha umi mokõi hatĩ rape pe sellamiento ára pukukue jave oñetechauka ñepyrũrãme pe Constitución rupive, omoĩva kuatiare pe ñemboja’o umi mokõi mbarete apytépe, ha upéva hína pe yvy mymba pu’aka. Upe tape rechaukaha oguahẽ ijojahápe pe pahápe, pe “Kangaroo Court” rehegua audiencia-kuéra 6 jasypokõi, 2021-pe, upépe pe Constitución mba’éva privilegio básico-kuéra oñemboyke, tekotevẽ político rehehápe.
The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).
Pe mba’e rechaukaha paha mokõi hatĩ rape pahápe ha’e pe arapokõindy pypegua léi oúta hag̃uáicha pya’e, oñemombe’úva iñepyrũme pe Alien and Sedition Acts rupive. Upéicha, tembiasakue ñepyrũgua mbohapy mba’e rechaukaha ohechauka peteĩ jehasa pe ijeheguigua ha sãso, Ovecha Ra’y ohechaukáva (1776), ha’éva añoite tape añetehápe jaiko hag̃ua sãsópe, pe tekombo’e’ỹ ha ñapytĩmbýpe dragón mba’éva peve (1798).
The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”
Umi mbohapy ñemohu’ãrã tiémpo sellamiento rehegua ohechauka pe mymba yvy arigua rape paha, ha’éva proféta japu. Upe rape oguahẽ ipahápe Jerusalénpe, pe poyvi oñemopu’ã jave, ha upérõ heta he’íta: “Peju, ha jajupi Ñandejára yvýrape, Jacob Jára róga peve; ha’e ñanembo’éta haperãnguéra rehe, ha jajapóta hape kuérape: Sióngui osẽta léi, ha Ñandejára ñe’ẽ Jerusaléngui.”
The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.
Mbohapy tape paha oikóva yvy mymba rehegua ha’e peteĩ proféta japu rape gotyo Jerusalénpe. Proféta Añeteguáva ou ha oike rire Jerusalénpe, ojapo upéva oĩvo peteĩ vúrro ári. Yvy mymba avei ogueraha peteĩ “vúrro” ári Jerusalénpe, pórke, peteĩ proféta japu ramo (yvy mymba), ojehechauka Balaam rupive. Balaam, ohekávo terakuã ha mba’erepy, ojei peteĩ ñehenóigui hag̃ua proféta añetegua, ha “ojejavy heko hag̃ua ndopytái hag̃ua iñe’ẽme’ẽme Jehová léipe.” Ha’e ojedetermina oike hag̃ua Tupã tavayguakuéra ñemaldisiónpe, péichaite avei Estados Unidos ojapóta pe léi domingo pya’e oútavape.
Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.
Balaam rape oñemohu’ã peteĩ mburika ári, ha hape ohokuévo ojehechauka mbohapy jey Balaam mburika omoñembyasy hague Balaam-pe. Peteĩha jey, pe mburika ojei tapegui.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.
Ha pe mburika ohecha Ñandejára remimbou oĩha tape ári, ikyse ojepo’ype ipytyvõ hag̃uáicha; ha pe mburika ojei tape gui ha oike ñúme; ha Balaam oinupã pe mburika, ombojevy hag̃ua chupe tapépe. Números 22:23.
On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.
11 jasyporundy ary 2001-pe, islam pe mbohapyha ñembyasy guasupegua, kavaju ka’aguygua árabe Biblia marandu hag̃uame oje’éva, omombo Balaámpe tapegui, pórke táva Nueva York pegua óga tuichaitéva ho’a ramo guare, upéva ha’e va’ekue peteĩ “momento ojereha” tetãnguéra ha pe iglesia rembiasápe. Pe ánhel tape mbytépe oĩva, ha’e va’ekue pe ánhel ipoderósova upérõ oguejy va’ekue omyesakã hag̃ua yvy iñmimbipa reheve. Pe kavaju ka’aguygua ojapo jeýta va’ekue Balaámpe py’ara’ã.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.
Ha Ñandejára ángel oñembo’y peteĩ tape parral kuéra mbytépe, peteĩ tápia oĩvo ko ladope ha ambue tápia pe ladope. Ha vúrro ohechávo Ñandejára ángelpe, ojepyso tápia gotyo ha opyrũmba Balaam py tápia rehe; ha ha’e oinupã jey chupe. Números 22:24, 25.
After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.
11 jasyporire 2001 rire, Tupã tavayguakuéra opurahéi vaʼerã viñedo purahéi marandu (Isaías kapítulo mokõipa pokõi), koʼág̃a upépe oĩháme Balaam, peteĩ “muro” ko lado-pe, ha peteĩ “muro” amo lado-pe. Pe muro Estados Unidos yvy rembeʼy sur-pegua rehegua haʼe pe mbaʼe oñepyrũva mboyve hoʼa hag̃ua pe “Iglesia ha Estado ñembojaʼo muro” mbohapyha ha pahaitépe waymark-pe. Pe “muro” yvy rembeʼy sur-pegua rehegua haʼe pe tenda oñembyaihápe Balaam “py”, peteĩ ñorairõ hyepypegua inmigración rehegua oñepyrũvo ombojaʼo pe yvy mymba mokõi aty ojuehegui oñemoĩvape, oikóta hag̃uáicha tenonderãme pe Guerra Civil jevy.
The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.
Pe tembiasakue mokõi tápia apytépe hína pe tembiasakue ojehechaukáva pe haperã Constitucióngui 1789 guive 1798 peve, ha upéva ohechaukaraka’ekue pe tembiasakue 2015 pegua, araka’e Trump oikuaaukárõ guare ikampaña oikévo mburuvicha rendápe, omoĩ mbarete hag̃ua “ojepu’aka hag̃ua pe tápia”, pe léi domingo hi’aguĩetereíva ou peve ha omboyke pe tápia omboykéva Tupão ha Estado.
Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.
11 jasypa 2001 rire, pe mymba yvygua, ojehechaukáva Balaam rupive, oñepyrũ oñemboja’o. Balaam mokõi tapia oñemboja’oha, ohechauka peteĩ jepe’a mokõi aty apytépe, oĩva mokõive hatĩ pe mymba yvygua rehe, ojehechaukáva Trump ojeporavóramo 2016-pe, mokõi testígo omanóramo 2020-pe, umi juicio Pelosi rehegua 6 jasypokõi 2021-pe, mokõi testígo oñemoingove jeyramo 2023-pe, ha pe mburika omongu’áva Balaam-pe 7 jasypa 2023-pe.
The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.
Pe último señál tape ikatuhápe Balaam raperãme hína pe mburika “ñe’ẽ”, ha upéva oiko pe domingo léi pya’e oútavape, upépe Estados Unidos oñe’ẽ dragónicha, upépe Apocalipsis dieciocho pegua ánhel oñe’ẽ jey mokõiha, ha upépe Habacuc visión, ojoko are vaʼekue, oñe’ẽ. Pe visión ojoko are vaʼekue hína Islam rehegua, pe mbohapyha ñembyasy guasu rehegua, ha upéva oñe’ẽ peteĩ mburika ka’aguyguáicha ijejapo ñarõ ha ka’aguyguáva rupi pe domingo léi pya’e oútavape.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.
Ha pe Ñandejára remimbou ohove, ha oñembo’y peteĩ tenda pyta’ípe, ndaipóriháme tape ojere hag̃ua akatúa térã asu gotyo. Ha pe mburika ohechávo Ñandejára remimbou, ho’a Balaam guýpe; ha Balaam pochy hendy, ha oinupã pe mburikápe peteĩ yvyra reheve. Upémarõ Ñandejára oipe’a pe mburika juru, ha ha’e he’i Balaámpe: Mba’épa ajapo nde rehe, cheinupã haguére ko’ã mbohapy jevy? Ha Balaam he’i pe mburikápe: Nde che ñembohory haguére; aipotaite peteĩ kyse puku taime che pópe, ko’ág̃a niko rojuka va’erãmo’ã. Ha pe mburika he’i Balaámpe: Ndahá’éi piko che nde mburika, reiporu va’ekue che ári ymaite guive che ne mba’e guive ko ára peve? Piko araka’eve ajapo jepi péicha nde rehe? Ha ha’e he’i: Nahániri. Upéi Ñandejára oipe’a Balaam resa, ha ha’e ohecha Ñandejára remimbou oñembo’yha tapére, ikyse puku ojesarekóva ipope; ha omoakãity, ha ho’a hova yvýre. Números 22:26–31.
The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.
Tetã peteĩ rekopegua Tetã peteĩ rekopegua Estados Unidos ha’e pe proféta japu ombotavýva yvy tuichakue hag̃ua oñemopu’ã mymba ra’anga opa yvy ape ári. Pe ára ha pe jave ojejapoha mymba ra’anga Estados Unidos ryepýpe, upérõ Estados Unidos ogueraha pe proféta japu, ojehechaukáva Balaam mburika rupive. Pe proféta japu peteĩ cien cuarenta y cuatro mil oñesella aja oporombojopýva opa umi mbaretépe iky’áva Estados Unidos-pe oñondive hag̃ua peteĩ tupaó ha estado joajúpe, ha’e Islam mbohapyha ñembyasy guasupegua.
It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.
Omohu’ã he rembiapo ñorairõ rupive, ha pe ñembyai económico oguerúva upe ñorairõ. Ko’ã mokõi tekome’ẽ ha’e umi mbarete peteĩchaite pe proféta japu Tetã Joajupegua oipurúva ombojerovia hag̃ua opaite yvy ape ári, ojapojey jave pe tembiapo ojejapova’ekue Tetã Joajupe pe proféta japu yvykua pypukúgui rupive.
The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.
Tetã peteĩ rekojojahápe koʼág̃a oĩ mokõi muralla apytépe: peteĩva haʼe pe muralla rehegua tema (inmigración), haʼéva vaʼekue pe Alien and Sedition Acts of 1798 mbyte guasu; ha ambue katu pe muralla ombojaʼóva iglesia ha Estado, ha upéva oñemboguepaitéta pe Sunday law og̃uahẽmbotávo. Tetã peteĩ rekojojaha koʼág̃amave oñembyai finansieramente, pórke ideuda nacional ndaikatúi oñemyatyrõ. Pe poder dragón rehegua koʼág̃a omopuʼã peteĩ marandu japu financiero, ha upéva peteĩ japu heʼíva mbaʼerepy ojejapoha peteĩ imprenta rupive; ha opavave mbaʼe rire, pe dragón haʼe pe ijapuha profecía bíblica-pe. Haʼe omyasãi ijapu Hitler pegua máquina de propaganda herakuãitéva representación moderna rupive, upéicha omeʼẽvo pe lógica pe cuarto elemento Alien and Sedition Acts rehegua oñehaʼarõ jey hag̃ua, upéva omeʼẽvaʼekue presidente-pe autoridad omboty hag̃ua oimeraẽ medio de comunicación omoĩva iñeʼẽme hag̃ua hag̃ua.
Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.
Jesús akóinte ohechauka peteĩ mba’e paha peteĩ mba’e ñepyrũ rupive. Mymba vai ra’anga Estados Unidos-pe oguerekova’erã umi característica profética peteĩchagua mymba vai ra’anga mundial rehegua ndive, ha upéicha avei, péro pe ñembotavy omoheñóiva pe joaju oñembyaíva pe profeta japu rehegua mymba yvyguápe ha’e Islam profeta japu. Mokõivéva, Balaam ha pe mburika, ha’e profeta japu símbolo. Umi cien cuarenta y cuatro mil oñesella hag̃ua rembiasakue ha’e umi mbohapy poder yvykua pypuku’ỹgui ne’ẽmbyry. Islam, yvykua pypuku’ỹgui, ha’e pe peteĩha waymark 11 de septiembre de 2001 rehegua. Ateísmo yvykua pypuku’ỹgui opu’ã ojuka hag̃ua umi mokõi testígope ary 2020-pe, ha Catolicismo yvykua pypuku’ỹgui opu’ã ijomanógui pe léi domingo oguahẽmbotaitévape.
We will continue this study in the next article.
Rojapóta jaipota ko ñehesa’ỹijo osëvape pe ambue artíkulope.
“The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.
“Ko múndo ndokakuaaporãi véima. Umi kuimba’e ivaíva ha umi ombotavýva ivaivevéta ha ivaivevéta, ombotavy ha oñembotavy aja. Ojekuaa hag̃ua pe tapicha oñemoĩha pe peteĩ añetegua Tupã ra’angáramo, pe Ta’ýra Tupãgui rehe, ha’e va’ekue oguerekóva teko porã, poriahuvereko ha mborayhu ikane’ỹva, ikorasõ katu tapiaite oñemomýi yvypóra ñembyasy rehe; ha oiporavóramo peteĩ porojukahárape hendaguépe, umi hudío ohechauka mba’épa ikatu ha ojapóta yvypóra reko, Ñandejára Espíritu ojokoha pokatu ojeipe’ávo, ha yvyporakuéra oĩvo pe apóstata poguýpe. Umi oiporavóva Satanáspe mburuvicháramo ohechaukáta pe espíritu oguerekóva ijára poravopyre.”
“The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’
“Ko mundo ndoikoporãmo’ãi Tupã osẽ peve ijapytégui ombopaga hag̃ua chupe hembiapo vai rehe. Upérõ yvy ohechaukáta huguy, ha ndojaho’imo’ãvéima umi ojukapývape. Cristo he’i va’ekue hemimbo’épe: ‘Peñatendéke ani hag̃ua avave penembotavy. Heta niko oútava che rérape, he’ívo: Che hína Cristo; ha ombotavýta hetápe. Ha pehendúta ñorairõ ha ñorairõ rehegua ñe’ẽngue: pehecháke ani hag̃ua pendepy’apy; opa ko’ã mba’e niko oiko va’erã, ha ndaha’éi gueteri paha. Tetã opu’ãta tetã rehe, ha mburuvicha guasu retã ambue mburuvicha guasu retã rehe; ha oĩta karu vai, mba’asy vai, ha yvyryrýi heta hendápe. Opa ko’ãva niko ñembyasy ñepyrũnte. Upérõ penejopy hag̃ua peneñeme’ẽta, ha penejukáta; ha opa tetãnguéra penembotovaíta che réra káusare. Upéi heta ipochýta, oñotĩ hag̃ua ojuehe, ha ojoayhu’ỹta ojuehe. Ha heta maranduhára japu opu’ãta, ha ombotavýta hetápe. Ha hembiapo vai oñembohetavévo, heta mborayhu ro’ysãta. Pe oikytĩ’ỹva peve paha, upéva oñesalváta.’”
“When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.
“Oĩ ramo Cristo oĩ ko yvy ári, ko múndo oiporavo vaʼekue Barrabáspe. Ha ko árape avei ko múndo ha umi iglésia ojapo upe jeiporavo hag̃uáicha. Umi escena ojehecháva pe traiciónpe, pe ñemboyképe ha pe kurusúre jejukápe Cristo rehegua oñemoingove jeyma vaʼekue, ha oñemoingove jeýta jey peteĩ tuichaite escala-pe. Yvyporakuéra henyhẽta enemigo rekopykuégui, ha hendivekuéra umi iñembotavykuéra oguerekóta peteĩ pokatu guasu. Pe tesape oñemboykégui peve, upépe oĩta jejavy ha jeikuaa vai. Umi omboykéva Cristope ha oiporavóva Barrabáspe ombaʼapo peteĩ ñembotavy vaietereíva poguýpe. Jehechauka vai ha testimonio japu okakuaáta oñemoĩ hag̃uáicha ñemoĩ hag̃ua guasu hag̃ua. Pe tesa ivaígui, pe tete tuichakue henyhẽta pytũgui. Umi omeʼẽva iñehayhu peteĩ myakãhárape Cristoʼỹre ojuhúta ijehe peteĩ infatuación omboguatáva ipo guýpe, hete, ánga ha espíritu, ha upe pokatu omondýiva rupive umi ánga ojepeʼa ohendu hag̃ua añetegua, oguerovia hag̃ua peteĩ japu. Oñembohysýi ha ojegueraha, ha opa ijejapópe osapukái hikuái: Peheja oréve Barrabáspe, ha pejukáke Cristope kurusúre.”
“Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.
“Koʼág̃a peve ojejapo hína ko ñemboaje. Umi mbaʼe ojehuvaʼekue kurusu ári ojejapo jey hína. Umi tupãópe ojeheja vaʼekuépe añetegua ha tekojoja, ojehechauka hína mbaʼe ikatuha ojapo ha ojapotaha yvypóra rekotee Tupã mborayhu ndahaʼéiramo peteĩ tekopyta opytáva ánga ryepýpe. Natekotevẽi ñañemondýi mbaʼeve rehe ikatúva oiko koʼág̃a. Natekotevẽi ñañepyrũ ñañemomorã umi mbaʼe vaiete osẽva rehe. Umi opyrũva ipy kyʼa reheve Tupã léi ári oguereko upe espíritu oguerekóva vaʼekue umi kuimbaʼe omboyke ha ombopochýva Jesúspe. Oñanduʼỹre mbaʼeve ikonsiénsiape, ojapóta hikuái itúva, aña, rembiapo. Opurandúta hikuái pe porandu osẽ vaʼekue Judas, pe oporomoĩvaʼekue, rembeʼýgui: Mbaʼe piko peẽ chemoĩta ameʼẽ hag̃ua peẽme Jesús pe Cristo? Koʼág̃a voi Cristo oñemeʼẽ tĩrã oñemotĩ hag̃ua umi imarangatúvape.” Review and Herald, January 30, 1900.