The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.

Mokõiha rréino profetiságui oĩva Bíbliare ha’e va'ekue Babilonia, ha Babilonia rehegua testimónio proféticape, mburuvichakuéra peteĩha ha pahaguáva ojeporu porã porã ha peteĩ mba’erãite rehehápe techaukaha profético ramo. Mokõihápe, Mèdo-Pérsia rréinope, oñemombe’u porã umi mokõi mburuvicha peteĩhaguáva, peteĩva ha’e pe mburuvicha ome’ẽ va’ekue peteĩha umi mbohapy decreto apytégui opermitíva Israel yma guarépe ojevy hag̃ua Jerusalénpe, ha umi mokõi mburuvicha oúva upe rire ome’ẽ va’ekue mokõiha ha mbohapyha decreto avei oñemombe’u porã. Péicha avei, pe mburuvicha mbarete oñetechaukáva Alejandro Magno rupive, ha umi general ha mburuvichakuéra oúva hapykuéri mbohapyha rréino Grécia rembiasápe, oñemombe’u porã va’ekue ñe’ẽ proféticope. Irundyha rréino, Roma pagana rehegua, omombe’u porãite umi governánte ha emperadorkuéra upe rréinopegua.

All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.

Opaite mburuvichakuéra Israel-pegua, mokõivéva pe teta ñemby ha yvate pegua, ojekuaa porãkuri, ha opavave ha’e símbolo Tupã ñe’ẽ marandu hag̃uamegua ryepýpe; péicha avei Asiria ruvichakuéra ha Egipto Faraón-kuéra. Pe apytu’ũrã Tupã ñe’ẽ marandu hag̃uamegua añetehápe oñe’ẽtaha Tetã peteĩ reko Amérika pegua mburuvicha guasu-kuéra rehe ikatu ojehecha mombyryeterei umi oguerekóvape tesa, ha katu ndaikatúi ohechakuaa, ha apysa, ha katu ndaikatúi ontende. Ha upéicharõ jepe, añetehápe tuichave absurda oimo’ãvo Tupã noñe’ẽmo’ãiha yvy mymba Ñandejára Ñe’ẽme’ẽ Revelación trece pegua mburuvicha guasu-kuéra rehe, ha’e hag̃uére pe punto principal de referencia marandu hag̃ua umi ára pahápe guarã.

The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.

Tetã peteĩ reko peteĩháramo opytátava Estados Unidos-pe, marandu herakuã yvagapegua remikotevẽ rupi, ojehechauka vaʼerã kuri chupe Estados Unidos retã ruvicha peteĩha rupive. Republikáno pahaguéicha, marandu herakuã yvagapegua remikotevẽ rupi, ojehechauka vaʼerã kuri chupe republikáno peteĩha rupive. Haʼe haguére pe paháva pe ñemyatyrõ rembiapo paha rembiasakue ryepýpe, ojehechauka avei chupe pe aranduka marandu yvagapegua arange peteĩha retã ruvicha rupive. Haʼe haguére pe tetã ruvicha oisãmbyhýtava pe ñorairõ guasu paha ha mbohapyha yvy ape ári aja, ojehechauka avei kuri chupe umi tetã ruvicha oisãmbyhy vaʼekue ñorairõ guasu peteĩha ha mokõiha aja.

The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.

Umi mbohapy ñorairõ guasu oikóva enterovéva historia americana-pe ohechauka peteĩ aplicación profética mbohapýva. Pe mbohapyha ñorairõ guasu, Joe Biden ko’ág̃a omotenondéva yvy ape ári, ojejoguapyma’ekue Ñorairõ Guasu 1 ha Ñorairõ Guasu 2 rupive. Upe javeitépe Biden omotenonde avei Estados Unidos-pe peteĩ mokõiha Ñorairõ Tetãygua. Umi jasyporundy oútavape, umi movimiento profético ojoajúva pe mokõiha Ñorairõ Tetãygua rehe ha pe mbohapyha ñorairõ guasu rehe, oñembotuichavéta añoite, kuña memby’asyháicha.

The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.

Pe ñe’ẽ ojegueromandu’áva ojehecharamovéva, oúva pe apañuãi ojepyvavéva Guerra Mundial Mokõi aja guive, Martin Niemoller rehegua, peteĩ teólogo alemán ha pastor luterano, he’i kóicha: “Tenonderã, ou umi socialista-kuérape g̃uarã, ha che ndañe’ẽi kuri—ndaha’éigui che peteĩ socialista. Upéi ou umi sindicatopegua-kuérape g̃uarã, ha che ndañe’ẽi kuri—ndaha’éigui che peteĩ sindicatopegua. Upéi ou umi judío-kuérape g̃uarã, ha che ndañe’ẽi kuri—ndaha’éigui che peteĩ judío. Upéi ou cherehe hag̃ua—ha ndaipóri véima avave oñe’ẽ hag̃ua cherehe.” Aravo ohasávo tenonderã gotyo, ñama’ẽ jeýta ko tembiasakue ko’ág̃agua rehe ha jahechakuaáta umi tembiapo ko’ág̃a oikóva ha’e hague añetehápe umi jejapo ñepyrũrã marandu’ypy rembiasakue ñorairõ pahaite rehegua.

In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.

Pe período profético ojejoguáva 1776 guive 1798 peve, pe Declaración de Independencia, pe Constitución ha pe Alien and Sedition Acts ohechauka hag̃ua umi tape rechaukaha ramo, ojejoguáva hína pe tembiasakue 11 jasyporundy 2001 guive pe Estados Unidos oñeʼẽ meve dragónicha. Pe 11 jasyporundy 2001 haʼe vaʼekue peteĩ punto de inflexión, ha pe Declaración de Independencia oñembojoja upe ára rehe. Pe Declaración de Independencia avei omarka pe Guerra Revolucionaria, ha ohechauka pe Patriot Act ary 2001-pe omoñepyrũha peteĩ jevyjey espiritual upe ñorairõ rehegua. Pe ñeʼẽ “revolución” heʼise ojapo peteĩ círculo completo.

In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.

Pe ára guive 1776 guive 1798 peve, Ñorairõ Revolusionário omboyke Inglaterra ruvicha guasu pokatu, ha opaichagua mburuvichakuéra pokatu avei. Léi Guasu omoĩ jejoko ndaha’éi añoite mburuvicha guasu pokatu ári, síno upéichaite avei pokatu papista ári. Año 1798 peve, pe círculo (revolución) oñemohu’ãma léi oñemoĩva’ekue rupive ome’ẽva mburuvicha guasu autorida peteĩ presidente-pe.

The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?

Pe Léi Patrióta rehechauka peteĩ revolución (peteĩ rueda) oguahẽva pe mymba yvy rehegua oñe’ẽvo dragónicha peve, upépe avei oñemyatyrõ jeýva pe pokatu papal. Pe primera rueda, 1776 guive 1798 peve, ohechauka peteĩ revolución profética ogueraháva mburuvicha guasu reko pokatu ñemyatyrõ jey peve; ha pe revolución ha’e omoheñóiva ta’anga ohechauka avei peteĩ revolución ogueraháva pe pokatu papal ñemyatyrõ jey peve. Pe mokõiha Ñorairõ Revolucionaria oiko hína 11 jasyporundy ary 2001 guive. Mba’ére piko ambue hendáicha oñembohérakuaa “Pe Léi Patrióta”?

Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.

Mboyve jañepyrũ hag̃ua pe ñorairõ oikóva pe tembiasakue pe mburuvicha paha rehegua, ñambojoapyta ñañe’ẽ hag̃ua umi mba’e profético rehe ohechaukáva pe mymba ra’ãnga. Tuicha mba’e jaikuaa hag̃ua pe jeikohápe oĩva pe mymba ra’ãnga ñemoheñóipe, pe mburuvicha pahápe. Upe mburuvicha katuete va’erã peteĩ mburuvicha republicano oĩva peteĩ ñorairõme umi mbarete ndive ojoajúva pe mbói guasu pokatu rehe. Ha’eva’erã pe pahaite, ha upévare pe mburuvicha poapyha peteĩ ára pukukue oĩhague poapy mburuvicha. Mokõi ára ñepyrũme Estados Unidos rehegua, umi mokõi Congreso Continental-pe, mokõivéva ára ojehechauka va’ekue poapy mburuvicha rupive, ha mokõivéva ára omomba’e peteĩva umi poapy mburuvicha apytégui peteĩva umi siete-gua ramo. Upévare, mokõi testígo ári ñepyrũme, pe mburuvicha paha katuete va’erã pe mburuvicha poapyha, ha’éva peteĩva umi siete-gua.

Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.

Donald Trump añoite oikovéva koʼã mbaʼe profétikova. Oñentende hag̃ua porã pe tekoha profétika Donald Trump oútava ohupyty, tekotevẽ ñañentende profétikamente umi mokõi ñeorairõ guasu peteĩha ha mokõiha oñerepresentaha pe Ñeorairõ Guasu Mbohapyháme, ha umi mbaʼetee profétika umi ñeorairõgua avei oñeʼẽ pe tekoha rehe Trump oútava ohupyty. Upéicha ramo jepe, koʼág̃a gueteri ndajajaplikái pe aplicación triple umi mbohapy Ñeorairõ Guasu rehe.

The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.

Pe ñorairõ oúva Islamgui ha umi apañuãi viru rehegua osẽva upégui ha’e pe medio rupive Islam, pe mbohapyha aipo rehegua, omyenyhẽha pe maranduhára japu rembiaporã mymba ra’ãnga ñemoheñóipe Estados Unidos-pe. Pe “mburika”, ha’éva pe maranduhára japu Islam rehegua, ogueraha pe maranduhára japu Estados Unidos-gua “Jerusalén”-pe, pe mburika ogueraha haguéicha Cristo-pe Jerusalén-pe. Upe tape pukukue jave oñemoheñói peteĩ tekopyrã marandupyrã rehegua omboguatáva yma guaréva ñe’ẽmondo ñemyenyhẽ. Áño 1798-pe umi Alien and Sedition Acts oñeñe’ẽma’ekue pe yvy mymba rembiasakue ñepyrũetepe, upe mymba oñepyrũ va’erãva ovecha ra’yicha, ha opávo oñe’ẽ dragónicha. Oĩkuri irundy léi ojehechaukáva umi Alien and Sedition Acts-pe.

The Naturalization Act: This act extended the residency requirement for American citizenship.

Léi de Naturalización: Ko léi ombotuicha jey pe mba’ejerure oikotevẽva tekove hag̃ua tetãygua americano-rã.

The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.

Pe Léi Amígo Pytagua rehegua: Ko léi ome’ẽkuri mburuvichavetépe pokatu omosẽ hag̃ua tetãygua’ỹva ojehechávape “ipeligrosóva Estados Unidos py’aguapy ha tekorosãrãme” arapýpe py’aguapy jave. Ome’ẽkuri gobierno-pe pokatu ojoko ha omosẽ hag̃ua tetã ambuegua kuérape ani hag̃uáicha ojejapo hesekuéra pe proceso legal hekopete.

The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.

Léi de Enemígo Extranjérokuéra rehegua: ko léi omoneĩva pe mburuvicha guasúpe ojokóvo ha omosẽ hag̃ua tetãgui oimeraẽ kuimba’e ciudadano peteĩ tetã iñañáva guive ára ñorãirõ aja.

The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.

Léi de Sedisión: Pe léi iporãvéva polémika umi irundy apytépe, pe Léi de Sedisión ojapo vaʼekue peteĩ tembiapo vaiha omoherakuãvo kuatiajehaipy reíva, ñemotĩrãva térã aña rembiapóva Tetã peteĩ rekoha Estados Unidos rehe térã umi mburuvicha kuéra rehe. Añetehápe, omoĩ vaʼekue tekovai ramo gobierno rehe jejahéi.

Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.

Donald Trump rembiapo jegueraha oñemopyenda hetave hag̃ua ipromésa rehe omohuʼã hag̃ua “ojapo hag̃ua pe murálla”, haʼe omoñepyrũvaʼekue itérmino mboyvegua présidenteramo. Haʼe heʼi vaʼekue pe ñemosẽ tuichavéva tembiasakue yvypórape oikótaha ojeporavóramo ichupe ary 2024-pe. Trump oguereko peteĩ teko tee ijojahaʼỹva ambue político-kuéra rehegua política estadounidense ryepýpe. Haʼe oñangareko, térã michĩvéramo jepe oñehaʼã oñangareko, ipromésa kampañagua rehe. Alien and Sedition Acts ohechauka léi-kuéra oĩmbaitéva joajúpe hendaitépe ipromésa ñemosẽ rehegua ndive.

One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.

Peteĩva umi tuichavéva acusasión Trump remombe’úva pe establecimiento político oñembohysýiva DC-pe, haʼe ombohérava “pe yvytyrusu ñanandy” (“the swamp”), opaite ipypegua político ikorróvape, tekovaíva ha oñembojoajupa hag̃uáicha, burócrata profesional, agencia-kuéra alfabética ha financiista-kuéra billonario ndive, haʼe pe “marandu japu” ojejapóva pe jehechauka moderno Hitlérgui pe Reich Ministry of Public Enlightenment and Propaganda rehegua rupive, ha ko árape ojeheróva MSM, Mainstream Media. Umi Alien and Sedition Acts ohechauka léi-kuéra oñemoĩporãmbaitéva ijaʼe’ỹ “marandu japu” rehe. Jesús akóinte ohechauka peteĩ mba’e paha peteĩ mba’e ñepyrũ rupive.

The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.

Peteĩha mburuvicha tenondegua Republicano oñembojepokuaa vaʼekue ombohovái hag̃ua peteĩ Ñorairõ Civil Buchanan, pe demócrata oĩva Lincoln mboyve, omoheñói vaʼekue. Péicha ojapóvo, Lincoln omboyke hag̃ua pe derecho hérava habeas corpus. Habeas corpus haʼe peteĩ principio jurídico oñangarekóva peteĩ tapicha derécho rehe ikatu hag̃uáicha ombohovái ikatupyryrã térã iñemboty kotýpe. Kóva haʼe peteĩ derecho jurídico iñimportanteetereíva oaseguráva peteĩ tapicha ndaikatuiha oñeñongatu tembipysópe peteĩ mbaʼe rehegua léi rupiveʼỹ. Oñepresentávo peteĩ mandamiento de habeas corpus peteĩ oñembotýva rehehápe, upéva ojerure gobierno-pe tomeʼẽ hag̃ua peteĩ ñeñemoañete iñemboty rehegua peteĩ tekojoja renondépe.

During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.

Pe Guerra Civil Amerikagua jave, Lincoln ombohovái’ỹkuri pe recurso de habeas corpus heta hendápe Estados Unidos ryepýpe peteĩ medida de guerra ramo. Ñepyrũrã ombohovái’ỹ habeas corpus Maryland-pe abril de 1861-pe, ha upéi ombotuicha pe suspensión peteĩva’ekue Medio Oeste rehegua peteĩhendápe. Ko tembiapo ojejapókuri oñeñangareko hag̃ua tekoporã ha oñembogue hag̃ua umi ñe’ẽngue ojueheguáva umi tenda oĩháme mbarete porã umi ñeñanduka oñemondoséva térã Confederación rehegua simpatía (Demócratas), ha ani hag̃ua ojejoko pe ñeha’ã ñorairõ rehegua Unión mba’éva.

Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).

Lincoln ojokóva haguére pe *habeas corpus* jehekýi ojapo heta ñembohovái ha omoñepyrũ porandu tuicháva tekoguatarekópe, pórke upéva ogueru peteĩ sapy’ami jejoko peteĩ tekosãso civil iñimportantevévagui, ojejokóva Tetã peteĩ rekojoja ypykue Estados Unidos-pegua rupive. Pe Constitución oheja ojejoko hag̃ua pe kuatia *habeas corpus* “oĩ jave peteĩ ñemoĩmbyre térã peteĩ jeike mbaretépe, tekorosã opavave rehegua upéicha oikotevẽramo” (Artículo I, Sección 9).

Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.

Lincoln oñemoĩ hembiapo rehe ha he'i umíva tekotevẽha Unión ñongatu hag̃ua ha tetã py’aguapy ha jerovia hag̃ua ñorairõ aja. Congreso omoneĩ Habeas Corpus Suspension Act ary 1863-pe, ha upéicha ome’ẽ mborayhu rire guarã autorización Lincoln rembiapópe omboykévo habeas corpus, ha avei omohenda ciertos procedimiento detención militar rehegua. Habeas corpus oñembopyahu mbeguekatúpe umi ary oúva Guerra Civil rire, pe conflicto oguahẽvo ipahápe ha pe tetã ojevy jeyvo peteĩ teko py’aguapýpe.

In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.

Áño 1871-pe, Mburuvicha Ulysses S. Grant (Partido Republicano-gua) avei omboyke habeas corpus poapy ha peteĩ tetãvoreme Carolina del Sur-pe, Ku Klux Klan (Partido Demócrata-gua) omongyhyjehápe ñembyahýi jave pe Época de la Reconstrucción-pe. Ko jejoko ojejapo vaʼekue oñeñorãirõ hag̃ua pe mbaretépe ojejapóva ha oñeñangareko hag̃ua umi derecho civil rehe umi afroamericano pyahu osãso vaʼekuéva rehe.

In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.

Ary 1942-pe, Mburuvicha Franklin D. Roosevelt (Partido Demócrata-gua), Mokõiha Ñorairõ Guasu aja, omboheraguapy Orden Ejecutiva 9066, ome'ẽva pokatu ojegueraha hag̃ua mbaretépe ha oñeñongatu hag̃ua internamiento-pe umi japonés-americano oikóva Costa Oeste-pe. Jepémo técnicamente ndojejokói upéva habeas corpus, upéicharõ jepe ogueru detención umi japonés-americano rehe peteĩ proceso legal hekopete'ỹre, ha iñemoañete hag̃ua iderécho legal-kuéra oñembyai vaieterei.

Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.

Upéi, ary 2001-pe, Bush pahaguáva (peteĩ republicano globalista), umi ataque terrorista 11 jasyporundy rire, omoneĩ oñembotove hag̃ua Guantanamo Bay ha ambue tenda-kuérape umi ojehechakuaáva enemigo ñorairõhára ramo. Ko’ã tapicha ñembotove ha iñemoĩ porã legal oiko habeas corpus rehegua ñe’ẽme’ẽ juridikokue ñeha’ãrõ legal mba’e.

Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.

Upéi, ary 2021-pe, umi juicio Pelosi guigua (demócrata) rehegua, enero 6-pegua, omotenondeve pe concepto oñembotove hag̃ua pe habeas corpus, ha oñembogue hag̃ua pe debido proceso, ha oñemoĩ hag̃ua internamiento ndaha’éiva constitucional. Umi juicio Pelosi 2021-pegua oreko upe mba’e ohechauka hag̃uáicha ha’eha peteĩha jey umi derecho legal ciudadano-kuéra Estados Unidos-pegua oñemboykéva oñondive hag̃uánte mba’érepa política rehehápe. Opa ambue jey katu oĩ vaʼekue peteĩ ñorairõ térã puʼaka joavy añetegua omombeʼúva porã mávapa umi enemigo específico. Umi enemigo umi juicio Pelosi-pe haʼe kuri añoite umi enemigo umi globalista kuéra dragón-gui oñemonguʼéva rehegua. Tuicha mbaʼe jahechakuaa hag̃ua pe tendencia profética umi asunto ojoajúva Constitución oñemboykévo ndive; koʼãva niko umi mbaʼe ohechaukáva pe taʼanga mymba ñarõgua oñemoheñóihína, upéva hína pe prueba guasu Tavayguakuéra Tupãme guarã.

It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.

Ndorekói mba’eve Pelosi ha’e ramo nde kuña py’aguapyhára, térã Trump nde ñorairõhára; mba’e iñimportánteva niko rehechakuaa hag̃ua pe apañuãi oguahẽmbotáva ha rejapo hag̃ua pe ñembosako’i tekotevẽva. Umi ojekuaaukáva ipu’akaha pe apañuãi oútavape hína umi yvagagua Jerusalén retãyguakuéra, ha opa umi pokatu ojehekýiva’ekue Ñandejára léigui oĩmbaitéma oñembojoaju hag̃uáicha, oiko haguéicha peve umi Saduceo-kuéra (Democrats) ha Fariseo-kuéra (Republicans) oñondive Ñandejára ra’ykuéra jeroviaha rehe, pe mymba ra’ãnga oñemoheñóiramo guare.

The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.

Pe tembiapo ñembotavy rehegua, taha’e proféta japu Islam rehegua Estados Unidos-pe térã protestantismo apóstata ko yvy ape ári, upéva hína oguerúva Tupão ha Estado joaju. Hermana White ohechauka oĩtaha ambue Guerra Civil, ha upéva oguerúta umi bankerokuéra mundial ha umi multimillonariokuéra, ha’éva Babilonia moderna ñemuha, ha profétikamente peteĩ mbyte umi mbarete dragón rehegua representantekuéra. Ambue mbyte hína umi polítiko profesional-kuéra, abogado-kuéra, mburuvichakuéra ha governante-kuéra.

“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

“Índiape, Chínape, Rúsiape ha umi táva Amérika-pegua ryepýpe, heta kuimba'e ha kuña omanóma ñembyahýigui. Umi kuimba'e iplátava, oguerekógui pu'aka, oisãmbyhy mercado. Ojogua hepy michĩ hag̃uáicha opaite ikatúva ohupyty, ha upéi ovende hepyeterei hag̃uáicha. Kóva he'ise ñembyahýi umi imboriahuvévape ĝuarã, ha oguerúta peteĩ ñorairõ civil.” Manuscript Releases, volúmen 5, 305.

The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.

Ñorairõ Guasu-Revolusionario haʼe vaʼekue peteĩ ñorairõete, ha katu ohechauka vaʼekue peteĩ ñorairõ polítikova oñepyrũ vaʼekue 11 jasyporundy 2001-pe. Koʼág̃a Estados Unidos haʼe peteĩ tetã oñembojaʼóva mokõi partido político apytépe, péro Tupã Ñeʼẽ arakaʼeve ndojejavýi, ha Iñeʼẽ ohechauka Trump ojeporavojeytaha 2024 jeiporavo kuérape. Peteĩ Ñorairõ Tetãyguáva, opa mbaʼére ha’éta ikatúva hag̃uáicha oñepyrũma vaʼekue, oñepyrũta añetetépe sapyʼami rire ijeiporavojey, oiko haguéicha Lincoln ndive, pe presidente republicano peteĩha. Pe lógica pypuku pe Ñorairõ Tetãyguáva oguerekótava haʼe oñemoheñóitaha umi banquero global ha umi comerciante multimillonario rupive, umi ambue mbaʼe apytépe ombaʼapóva opytuʼuʼỹre hag̃ua ojepeʼa hag̃ua inmigración masiva ndojejokóiva opa rupi ko yvy ape ári, omokyreʼỹ hag̃ua ijehupytyrã hetave ganancia financiera, ha iñimportantéva hag̃uáicha, hag̃ua ombogue hag̃ua pe clase media. Umi comerciante Babiloniagua ohekahína omoheñói hag̃ua peteĩ sistema mokõi clase rehegua, umi ipirapire hetaitereíva ha umi imboriahu eterei hag̃ua.

Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.

Trump oikóta pe mburuvicha guasu omyakãtava ñamoñepyrũ hag̃ua pe mymba ra’anga, ha pe maranduhára japu Islamgua voi ojejapóta hag̃ua upe ta’anga oñemopu’ã; ha umi oguerekóva tesa, ha ikatúva ohechakuaa, ha apysa, ha ikatúva ontende, pe ataque 7 de octubre de 2023-pe Islam ojapova’ekue pe mbohapyha ñembyasy guasu rehegua Israel añeteguáre, pe Yvy Porã Yma Guare, ha’e peteĩ ñemoañete hesakã porãva pe tembiapo providencial maranduhára japu Islamgua rehegua.

The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.

Pe partido Demócrata, omopuʼãva ijehekuéra “Diversidad, Equidad ha Inclusión” rehegua partido-ramo, koʼág̃a omonoʼõ hína umi yva pe filosofía satánica haʼekuéra omokyreʼỹ vaʼekue. Arakaʼe guive 7 jasypa 2023 guive, pe ñeʼẽjoavy anti-Israel ha pro-Israel apytépe oikytĩmba hína iparty mbarete político ojaárõvo pe elección ary 2024-pe. Pe joavy ogueru hague ñorairõ hyepypegua umi oikóva hapykuéri apytépe, peve umi imáquina electrónica de votación oñembyaíva ikatu hag̃uáicha ndaikatuvéima ombohasa térã ombotavy hetaite voto hag̃uáicha omoĩ hag̃ua yvate umi voto añeteguáva oñemeʼẽtava Trump-pe. Pe ñorairõ pe profeta japu Islamgua rehegua omoheñói hína umi circunstancia omboelehíva Trump-pe presidente poapyha-ramo, pe oúva umi siete apytégui, pe ára paha guive ary 1989-pe, pe mymba yvy rehegua ojapóvo peteĩ taʼanga pe mymba yguasu reheguápe.

The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.

Pe filosofía satánica “Diversidad, Equidad ha Inclusión” ha’e peteĩva umi plataforma ojeporúva hag̃ua oñemboheta jey hag̃ua Sodoma ha Gomorra pu’aka, pe omotenondéva agenda LGBTQ+ reheve.

Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.

Upéicha avei, oiko haguéicha Lót árape; haʼekuéra hoʼu, hoʼuʼu, ojoguá, ovende, oñoty ha omopuʼã; ha pe áraite Lót osẽ hague Sodómagui, oky tata ha asufre yvágagui, ha ohundi opavavépe. Péichaite avei oikóta upe ára ojehechauka vove Yvypóra Raʼy. Lucas 17:28–30.

The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.

Pe agenda LGBTQ+, ojehechauka avei Gay Pride ramo, ha péicha rupi ohechauka pe ho’a paha tekokatupegua mymbakuéra yvy rehegua rehe, ha upéi pe mundo tuichakue.

The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.

Tape porã umi heko jojáva rehegua niko ojei hag̃ua ivaígui; pe oñangarekóva hapére oñongatu iñe'ẽme. Jejopy rehegua oho tenondépe ñehundígui, ha peteĩ espíritu jejapóva peteĩ ho'águi mboyve. Iporãve niko oñemomirĩ hag̃ua umi imboriahúva ndive, hag̃ua oñemboja'o hag̃ua umi mba'e ojeipe'áva umi oñemomba'eguasúva ndive. Proverbios 16:17–19.

Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.

Ñembotuicha oñemotenonde peteĩ ho’a hag̃ua ha ñembotuicha oñemotenonde ñehundipa. Tetãygua apostasia ogueru tetãygua ñehundipa, ha globalista-kuéra ñembotuicha ra’ãnga ha’e Sodoma ha Gomorra ñepu’ã ra’ãnga. Pe Ñe’ẽme’ẽ ombojoja pe arapokõindy ára léi hi’aguĩmava ou hag̃ua Lot barely osẽva’ekue Sodoma, Gomorra ha ñupegua táva-kuéra ñehundipágui, mba’érepa Lot ñemoñarekuéra (Amón ha Moab) hína umi ojehechauka hag̃ua símbolo ramo umi okañýva papado po guýgui pe arapokõindy ára léipe.

He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

Haʼe oike avei pe yvy porãmbaitépe, ha heta tetã oñehundíta; péro koʼãva okañýta ipo guýgui, Edom, Moab, ha umi tenondegua Amón raʼykuéragui. Daniel 11:41.

The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.

Pe partido Demócrata ko’ág̃a oñembyaihína ijehegui voi. Ndajepy’apýi política rehe; ambojoja añónte ko’ág̃agua tembiasakue marandu profético ndive. Pe partido Demócrata omba’apo kane’ỹre ojepe’a hag̃ua umi frontera ko yvy ape ári, upéicha rupi oheja oike peteĩ hetaite ha ndaipórihaicha control guasu tavayguakuéra rehegua. Umi ysyry rokẽ ojepavẽma ko yvy ape ári umi globalista dragón omongu’éva rupive.

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

Ha pe mbói osẽ hag̃ua ijuruégui y kuéra peteĩ ysyrýicha kuña rapykuéri, ikatu hag̃uáicha ogueraha chupe pe ysyrýpe. Ha yvy oipytyvõ pe kuñáme, ha yvy oavri ijuru, ha omokõmba pe ysyry pe dragón osẽ vaekue ijuruégui. Ha pe dragón ipochy pe kuñándi, ha oho oñorairõ hag̃ua umi hembýva heñóigui ndive, umi oñangarekóva Tupã rembiapoukapy rehe, ha oguerekóva Jesucristo ñemombe’u. Apocalipsis 12:15–17.

The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.

Pe “hembýva” ha’e umi cien cuarenta y cuatro mil, ha pe cien cuarenta y cuatro mil rembiasakue ha’e pe tembiasakue oñepyrũva’ekue 11 jasyporundy ary 2001-pe. Upe guive, pe mbói guasu pokatu oiko “omboývo y osẽ hag̃ua ijurúgui, peteĩ yy guasuicha” opa hendáicha. Y orrepresenta tavayguakuéra.

And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.

Ha he’i chéve: Y kuéra rehe rehecháva, pe kuña rekovéva oguapýva hína, ha’e tavayguakuéra, aty guasu, tetãnguéra ha ñe’ẽnguéra. Apocalipsis 17:15.

It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.

Ha’e pe dragón mbarete rehegua yvy arigua representantekuéra (globalistakuéra) oipe’áva umi y osyry hatãva rokẽ kuéra inmigración ilegal-pe g̃uarã, pe tiempo de sellamiento-pe umi cien cuarenta y cuatro mil rehegua. Umi “ysyry guasu” dragón rehegua opa rupi ko yvy ape ári ohechauka Ñandejára oimemaha omopu’ã hag̃ua pe poyvi, pe léi domingo og̃uahẽmbotávo. Umi ysyry guasu dragón rehegua Apocalipsis doce-pe, yvy mymba omokõ va’ekue Estados Unidos ñepyrũme; ha ko’ág̃a umi ysyry guasu dragón rehegua ojevy jeyma, upévare ome’ẽ hag̃ua peteĩ ñemomarandu pe crisis léi domingo og̃uahẽmbotáva rehe, pe enemigo oike jave peteĩ ysyry guasuicha, upépe Tupã omopu’ã Istandárte.

In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.

Oñembohasávo ha ijapu hag̃ua Ñandejára rehe, ha ojei mombyry ñande Jára-gui, oñe’ẽ hag̃ua jejopy vai ha pu’aka’ỹ rehe, oñemoheñóivo ha oñemoñe’ẽ hag̃ua korasõgui ñe’ẽ japu. Ha tekojoja oñemomombyry tapykue gotyo, ha hustísia opyta mombyry; añetégui ho’a tape mbytépe, ha tekojojaite ndaikatúi oike. Héẽ, añete opa; ha pe ojeíva ivaívagui ojapo hag̃ua ijehegui mymba ojeporaháicha: ha Ñandejára ohecha upéva, ha ndoguerohorýi chupe ndaipóriha tekojoja. Ha ohecha ndaipóriha avave, ha oporomondýi ndaipórihaguére peteĩ oñeintereséva; upévare ijyva tee ogueru chupe pe pysyrõ; ha hekojoja voi omombarete chupe. Oñemonde niko hekojoja rehe pyti’a jopyháicha, ha iñakã ári oguereko akão pysyrõ rehegua; ha oñemonde ñemyrõ ao rehe, ha oñeao mbarete kyre’ỹme ahoja ramo. Hembiapokuéra he’iháicha, upéicha voi ome’ẽ jevyta, pochy hekopegua umi iñenemigokuérape, myengovia umi hese ija’e’ỹvape; ypa’ũme voi ome’ẽta myengovia. Upéicha okyhyjéta Ñandejára réra rehe kuarahyreikégui, ha heko mimbipa kuarahyresẽgui. Oúrõ pe enemigo y osyry atãvaicha, Ñandejára Espíritu omopu’ãta hendáre peteĩ poyvi. Ha pe Pysyrõhára oúta Sión-pe, ha umi ojeívape hembiapo vaikuegui Jacob-pe, he’i Ñandejára. Che katu, kóva ha’e che ñe’ẽme’ẽ hendivekuéra, he’i Ñandejára; Che Espíritu oĩva nde ári, ha che ñe’ẽ amoĩ va’ekue nde jurupe, noñembohasamo’ãi nde jurúgui, ni ne ñemoñare jurúgui, ni ne ñemoñare ñemoñare jurúgui, he’i Ñandejára, ko’ág̃agui opa ára guarã. Isaías 59:13–21.

The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.

Pe ñe’ẽmbojáramo oñemopu’ãva iñenemígo oike ramo ysyry guasúicha ha’e pe techaukaha, ha upéva avei ha’e peteĩ techaukaha Ñandejára Ñe’ẽme. Pe ára oĩva pe léi domingo og̃uahẽmbotaitévape mboyve, umi ysyry inmigrasión ilegal rehegua ha’e peteĩ techaukaha ohechaukáva pe gracia ára oñembotýta hag̃uáma. Pe tekohápe Isaías omombe’úva oñeñe’ẽvo pe techaukaha oñemopu’ã rehe, omyesakã peteĩ aravo ndaiporihápe léi, pórke he’i: “justice is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” Pe anarquía oñembopirapireva’ekue kuimba’ekuéra George Soros-icha rupive, ha umi polítiko Demócrata ohejareíva’ekue, oñemombe’u porãiterei Hermana White rupive joajúpe pe pasáhe Isaías guigua ndive.

“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.

“Justísia róga ikorrúpto. Mburuvichakuéra omýi mba’epota viru rehegua ha mborayhu tavy’a hetepegua rehe. Mokoĩháicha jeikove hag̃ua’ỹ omboguepa umi katupyry hetaitépe, upéicha hag̃uáicha Satanás oreko hag̃ua hese kuéra peteĩ control haimete hag̃uaite. Letradokuéra ojepia’ỹ, oñembotavy, oñembohory virúpe. Ka’u, vy’arã vai, mba’epota pochy, akãrasy’ỹ, teko añetegua’ỹ opaichagua, ojehechauka umi omboguatáva léi apytépe. ‘Justísia opyta mombyry: añetegua ho’a tape rupi, ha tekojoja ndaikatúi oike.’ Isaías 59:14.” The Great Controversy, 586.

Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.

Inmigrasión ilehál, ñemongu’e anárkiko Antifa (antifasista) ha ñemongu’e vaieterei Black Lives Matter-icha, oñemopyendáva pe tembiasakue rembiasakue oñembyaíva guive, ha’éva pe Critical Race Theory, ojeipytyvõ ha oñemotenonde mburuvicha polítiko dragón rehegua rupive, umi oñemomýiva pirapire rayhúgui; ha umi tekojoja renda ivaíva ha juez-kuéra oñemboyke añetegua pe tapére, upe mokõi testígo ojejukahague pe Apocalipsis capítulo once-pe. Upe tape oĩ va’ekue pe táva ateísmo rehegua (Egipto) ha tekoñaña rehegua (Sodoma)-pe, ha’éva pe dragón ha hemimboukuéra táva. Pe tekoha ojehechaukáva Partido Demócrata rembiapokue yvávare oñemboheko marandu proféticamente ysyry guasu ramo; ha Satanás, Tupã enemigo ramo, oipe’ávo y osyryha rokẽngue, upéva ha’e techaukaha Tupã poyvi ojehupi hag̃uãma.

We will continue this study in the next article.

Ko estudio ñambosykue hag̃ua pe artículo oútavape.

“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.

“Ko mundo-pe mba’éichapa oĩ ko’ág̃a ohechauka ára jehasa asýva og̃uahẽmbotaitéma hague ñande ári. Kuatiahaipyre ára ha ára osẽva henyhẽ techaukaha peteĩ ñorairõ tuichaitereíva hi’aguĩetéva rehegua. Jepe’a py’aguasúva oiko jepi. Mba’apohára ñorairõ ha py’a vai oñembyaty jepivegua. Mondaha ha jejuka ojejapo opa hendárupi. Kuimba’e kuéra añáre ojepokuaáva oipe’a tekove kuimba’e, kuña ha mitã michĩnguéragui. Kuimba’e kuéra oñembotavy vaipe, ha opaichagua mba’evai ojepyso. Ñande Ru’ã oikekuaa ombyai hag̃ua tekojoja ha omyenyhẽ hag̃ua yvypóra kuéra korasõ tekopotĩ’ỹva poguýpe viru jehupyty hag̃ua ijeheguinte. ‘Tekojoja oĩ mombyrygui: añetegua ho’a tape pytepe, ha joja ndaikatúi oike.’ Isaías 59:14. Táva guasu kuérape oĩ heta tapicha oikóva mboriahúpe ha jehasa asýpe, hi’aguĩetéma tembi’u, óga ha ao’ỹre; ha umi táva guasu peteĩchape oĩ avei umi orekóva ikorasõ oipota hag̃uáicha hetave, oikóva tekove hepyetereívape, oiporúvo ipláta óga porãite oñemohendapávape, hete jeguakarãme, térã ivaivéva, hete rembipota vai ñembovy’ápe, káña, petỹ ha ambue mba’ére ombyaíva apytu’ũ mbarete, omokangýva akã ha omongy’áva ánga. Yvypóra iñembyahýiva sapukái ojupi Tupã renondépe, ha upéicha avei opaichagua jejopy ha ñembotavy rupive yvypóra kuéra ombohetave hína virueta tuichaitereíva.”

“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

“Pyharekue ajehenói chéve ahecha hag̃ua óga oñemopu’ãva peteĩ piso ári ambue piso yvágape peve. Ko’ã óga oje’e va’ekue ndohapymo’ãiha tatápe, ha oñemopu’ã hikuái omomba’eguasu hag̃ua umi jára ha umi omopu’ãva. Yvateve ha yvateve ko’ã óga ojupi kuri, ha ipypekuéra ojeporu umi mba’e iporãvéva ha hepyetereíva. Umi ko’ã óga mba’éva ndojerurei ijehekuéra: ‘Mba’éicha piko ikatu ñamomba’eguasu porãve Ñandejárape?’ Ñandejára ndaipóri kuri iñapytĩme.”

“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

“Koʼã óga yvate guasu oñemopuʼã aja, umi ijára ovyʼa tavyguasu mbaʼepota reheve, ohechaukávo oguerekoha viru oiporu hag̃ua oñemyangekói hag̃ua ijehe ha omoñemoakãrasy hag̃ua iñirũnguérare envídia. Heta pe viru haʼekuéra péicha omohepymeʼẽvaʼekue ohupytykuri jejopy rupive, imboriahúvape oñembyahýi ha oñembohasa asy rupive. Haʼekuéra hesarái vaʼekue yvágape oñeñongatuha peteĩ kuatiañeʼẽ peteĩteĩva ñemurã ha ñemu hag̃ua rehegua rehe; opa ñemurã hekojojávaʼỹ, opa tembiapo mbotavy rehegua, upépe ojehai. Oguahẽta pe ára, ijapu ha iñemoarrogánsia rupive yvypóra ohupytytaha peteĩ punto Ñandejára ndohejamoʼãi hag̃ua ohasa, ha upérõ oikuaáta hikuái oĩha peteĩ límite Jehová ñepyrũ hag̃ua hag̃uare.”

“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.

“Upe mba’e ojechauka vaekue chéve upe rire ha’e vaekue peteĩ tata guasu ñemondýi. Kuimba’ekuéra oma’ẽ umi óga yvate ha oñeimo’ãva ndohapýimo’ãiha hese, ha he’i: ‘Ko’ãva oĩ porãite ha ndaikatúi tata ohundi chupekuéra.’ Péro umi óga ohundi hag̃ua ojehapýkuri ku pichí guáicha. Umi máquina ogueraháva y hag̃ua tata mbogue hag̃ua ndaikatúi ojapo mba’eve ohoko hag̃ua pe ñehundi. Umi omboguejýva tata ndaikatúi omba’apo umi máquina rehe.” Testimonies, volúmen 9, 12, 13.