The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.
Pe Partido Democrático rundi Estados Unidos-pe ha’e peteĩ tema específico profecía bíblica rehegua. Ha’e peteĩva umi característica profética oñembojoajúva mburuvicha guasu poapyha ha pahaguéva Estados Unidos-pegua ndive. Oñembojoaju umi dinámica profética rehegua ojapóva mburuvicha guasu poapyha, ha’éva umi siete apytégui, ta’anga mymba guasu pegua akãramo. Ta’anga mymba guasu pegua ko yvy ape ári ha’e mokõiháicha, upéicharõ jepe mbohapyháicha. Ha’e mokõiháicha pórke orrepresenta peteĩ joaju Iglesia ha Estado rehegua; ha katu ha’e mbohapyháicha, pórke oñemohenda hese pa rei (tembiapo estatal), ha upéva oisãmbyhy mburuvicha guasu tenondetéva (tembiapo eclesiástico). Upe mymba guasu ojehupi hi’ári ha oñesãmbyhy peteĩ akã rupive; upéva hína pe akã poapyha, ha’éva umi siete apytégui.
The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.
Pe mymba Estados Unidos-pe oñemoambue mokõi hendáicha, ha upéicharõ jepe mbohapy hendáicha avei. Haʼe mokõi hendáicha, pórke ohechauka peteĩ joaju iglésia ha estado rehegua; ha mbohapy hendáicha, pórke oñemopyenda peteĩ kórno republicano apóstata rehe (gobierno rembiapo), upéva ojeporure ha oñemotenonde peteĩ kórno protestante apóstata rupive (iglesia rembiapo). Upe mymba ári ojeupi ha oñesãmbyhy peteĩ akã año rehegua; ha upéva hína pe akã poapyha, pe oúva umi siete apytégui.
The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.
Pe akã, mokõivéva kásope, ha’e peteĩ mburuvicha guasu mbarete jepivegua. Pe jeikoha ipype ojehechauka porã hag̃ua idiktadúra ha’e pe tembiasakue rape pe mymba yvygui osẽva oñe’ẽ jave dragónicha, pórke “ñe’ẽ” ha’e pe mymba yvygui osẽva rekove rechaukaha tenondegua. Ha’e oñe’ẽkuri ary 1776, 1789, 1798, 1863, 2001, 2021-pe ha oĩma hag̃uáicha oñe’ẽ jey pe ta’ãnga oñemoheñóipa vove pe arapokõindy pytu’u ára léi hi’ag̃uimbaitévape.
In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.
Pablo árape, tembiapo vai ñemimby, ha'éva pe pokatu papál, oĩma vaʼekue ombaʼapóvo; upéicharõ jepe, oñembokojávaʼekue mbói guasu Roma pagana rupive. Áño 1798 ha 1799-pe, pe mbói guasu oipeʼa pe kuimbaʼe angaipa rehegua pokatúgui; péro 1989-pe, Roma pára pápá ogana pe mbói guasu Unión Soviética guápe. Mayma tembiasakue profético, opa peve, ohechauka pe papado oĩha ñorairõme pe mbói guasu ndive. Roma pára pápá haʼe pe mburuvicha pyʼahatã oñemopuʼãtava akãramo pe joaju aña guasúpe guare pe mbohapyve joaju pahápe, pe mbói guasu, pe mymba ha pe proféta japu rehegua ára pahápe. Hermana White heʼi vaʼekue: “peteĩ akã guýpe, pe pokatu papál”; ha pe Salmista avei ohechauka umi diez rréi omopuʼãha pe poapyha akã, ha'éva umi siete apytégui.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.
Pórke, ehecha, nde ruvicha’ỹva ojapo peteĩ sarambi; ha umi nde rayhu’ỹva omopu’ã iñakã. Ha’ekuéra ojapo ñemoĩ ñemiguáva nde tavayguakuéra rehe, ha oñomongeta umi nde remiñemíva rehe. He’i hikuái: Peju, ha jaikytĩ chupekuéra ani hag̃ua oiko tetã ramo; ani hag̃ua Israel réra ojeherove mandu’arã. Salmos 83:2–4.
When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.
Umi Tetã peteĩ rekojoja ojejapóramo pe mymba ra'anga, upéva ta'ekuéta mbohapy hendáicha, ha avei mokõi hendáicha. Ha'éta peteĩ joaju mokõivegua tupaogua pokatu ha Estado rembiapokatu rehegua, ha katu upe sistema polítiko oñesãmbyhýta peteĩ akã rehe. Pe presidente poapýva oñesãmbyhy ha oguata pe mymba ra'anga ári. Pe presidente poapýva, ha'éva umi siete presidente mboyvegua apytégui, ha'e pe paháva “pe poteĩha” mburuvichagua profecía bíblica rehegua, ha oguereko va'ekue ijejuka hag̃uáicha ojekutíva “pe poteĩha” presidente ramo.
The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.
Kuimba'e angaipa profétikova oĩ vaekue ñorairõme dragón ndive opa iñarandupy pukukue javeve. Donald Trump hína pe mburuvicha guasu imba'ehetáva omopu'ãva dragón globalismo rehegua, ha'e ha oĩ kuri guive peteĩ ñorairõme polítiko, social ha filosófico umi pokatu dragón rehegua ndive guive peteĩhaite oikuaaukárõ guare hembipota oñemoĩ hag̃ua mburuvicharã ramo ára 16 jasypoteĩ 2015-pe, Trump Tower-pe Táva New York-pe, upe távaite voi ho'a haguépe umi Twin Towers ára 11 jasyporundy 2001-pe, ha pe táva ojejokópe Freedom Tower, omyengoviáva umi Twin Towers, oñemboaje haguépe ára 3 jasypateĩ 2014-pe.
At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.
Pe léi pya’e oútavape pe léi domingogua, oñemohu’ã pe ñemenda Cristo ha umi cien cuarenta y cuatro mil apytépe, ha oñemohu’ã avei pe tekorei pe kuña rekovaí Romagua ha yvy arigua mburuvichakuéra apytépe peteĩ ñemenda japúvaicha. Upe léi domingogua jave, mokõi institución oúva Edén yvotýgui oñemopu’ã mokõivéva, ha upekuévo oñeattacka avei peteĩ mba’e japúgui. Umi mokõi institución ha’e pe ñemenda ha pe sábado ára sieteha.
“When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.
“Upe rire umi fariséokuéra oporandu vove Chupe divorcio ojehejápa hag̃ua léipe he’iháicha, Jesús ombojevy umi ohendúvape matrimonio ñemoĩmbyrãme, oñemopyenda va’ekue apopyrãme. ‘Pende py’ahatãgui,’ he’i, Moisés ‘oheja peẽme pemondo hag̃ua pende rembirekokuérape: ha iñepyrũmby guive ndaha’éi upéicha.’ Mateo 19:8. Ha’e omondo chupekuéra Edén ára jehovasapyrekuérape, Tupã he’i haguépe opa mba’e ‘iporãitereiha.’ Upérõ matrimonio ha sábado oguereko iñepyrũ, mokõi temimoĩmby ikõiva Tupã mborayhupyrã ha yvyporakuéra porãve hag̃uarã. Upérõ, Momoheñóiva omojoaju ramo guare umi mokõi imarangatuva po ñemendápe, he’ívo, peteĩ kuimba’e ‘ohejátaha itúva ha isýpe, ha ojaýtaha hembirekóre: ha mokõivéva oikóta peteĩete’ (Génesis 2:24), Ha’e omombe’u porã matrimonio léi opa Adán ra’ykuérape guarã, ára paha peve. Upe Túva Opa Ára Guaréva voi he’i va’ekue iporãha, ha’eva’ekue pe léi oguerúva jehovasa tuichavéva ha ñemoakãrapu’ã yvypórape guarã.” Thoughts From the Mount of Blessings, 63.
The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.
Joaju peteĩháicha, protestantísmo apóstata, espiritismo ha catolicismo ojopóiva ijupekuéra po léi domingo-pe, ha’e peteĩ mba’e japóva pe ñemenda Edénpeguápe, upépe “Mbohekoha ombojoaju pe mokõi marangatu po ñemendápe.” Lé i domingo-pe umi mokõi institución Mellizas, Ñemenda ha Arapokõindy, oñemopu’ã yvate ha upe jave avei oñemboyke marangatúgui. Pe tembiasakue pe sellamiento rehegua oñepyrũ kuri umi Torres Gemelas ho’a jave, ha upe tembiasakue opa umi mokõi institución Mellizas, Ñemenda ha Arapokõindy, oñemopu’ã yvate jave. Mbytepe upe tembiasakuégui, pe Freedom Tower oñemboyke hag̃ua 2014-pe, ha Trump omokyre’ỹvo globalismo oñepyrũ Trump Tower-pe ary 2015-pe.
The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.
Mokõi torre gemela oñemboguejy peteĩ ñemboja’o ramo umi globalista-kuéra viru rayhúre, ha pe Torre de la Libertad ha’e peteĩ techaukaha Nimrod pu’akáre Tupã Yvágagui rehe ha pe juicio Ha’e ogueruva’ekue pe y oñehundi guasúpe, péicha avei pe Torre de la Libertad ha’e peteĩ símbolo Tupã juicio rehe ojapóva’ekue 11 jasyporundy ary 2001-pe.
“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
“Peteĩ jey, aime jave Táva New York-pe, pyharekue añehenói ahecha hag̃ua óga ysajáva ojupíva piso ári piso peve yvágape. Ko’ã óga oñemombe’u va’ekue ha’eha tata ndoikéiva hese, ha oñemopu’ã hikuái omomba’eguasu hag̃ua ijára ha umi omopu’ãvape. Yvateve ha yvateveve ojupi ko’ã óga, ha ipypekuéra ojeporu va’ekue umi material hepyetereíva. Umi ko’ã óga mba’éva ndaiporandúi ijupekuéra: ‘Mba’éichapa ikatu porãve ñamomba’eguasu Tupãme?’ Ñandejára ndoĩri va’ekue ijepy’amongetápe.”
“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’
Che aime: “¡Ah, umi oiporúva hína upéicha hembiporu ikatu hag̃uáicha ohecha hikuái tape ohoha Ñandejára ohechaháicha! Haʼekuéra ombyaty hína óga porãiterei, ha mboýpa tavy ha ndaiporãi Aranduete opa ko arapy Jára renondépe umi mbaʼe oñemoĩva ha ojepyʼamongetáva hikuái. Ndojepyʼamongetái hikuái ikorasõ ha iñakãmbaretekuéra reheve, mbaʼéichapa omombaʼeguasúta Ñandejárape. Oheja reíma hikuái ko mbaʼe, yvypóra rembiaporã peteĩha.”
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.
“Koʼã óga yvateitéva oñemopuʼã aja, ijára kuéra ovyʼa peteĩ ñemombaʼeguasu jejopy reheve, oguerekógui viru omoĩ hag̃ua ijeheguigua vyʼarã ha omoheñói hag̃ua ñembyaihogua iñirũnguéra pype. Heta upe viru haʼekuéra omoĩ vaʼekue péicha ojegueru vaʼekue jejopy rupi, mboriahúpe jejopy hatã rupi. Hesarái hikuái yvágape oñeñongatuha peteĩ kuatiañeʼẽ opaite ñemuhã ha tembiapo ñemu rehegua rehe; opaite trato hekopeʼỹva, opaite tembiapo ñembotavy rehegua, upépe ojehai. Hiʼára og̃uahẽta, iñembotavy ha iñemoĩmbaretepe, yvypóra kuéra oguahẽtaha peteĩ tenda Ñandejára ndohejamoʼãi hag̃ua ohasa, ha oikuaáta hikuái Jehová paciencia ndorekoihaʼéivaʼerã peteĩ límite.” Testimonios, tomo 9, 12.
The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.
Pe ñemoĩmbyre ojehechauka vaʼekue Nimrod rógaguasu rupive oĩkuri Tupã ñehusgakue pyahúva, pe Y ojahoʼipa vaʼekue rehe; ha upéva omohechauka vaʼekue umi viru renda rupive ombaʼapóva globalista-kuéra ñemoĩmbyre pe ñehusgakue pyahúva Tupãgui rehe. Sãso, globalista-kuéra ñeʼeryru heʼiháicha, oĩ porãite ndojokupytýi hag̃ua pe sãso bíblico rehe. Sãso, dragón ñeʼeryru-pe, heʼise tekovaí rekoviaʼỹ, oñembojeguáva pe tekovaíme oñemoherakuã vaʼekue Revolución Francesa-pe.
“‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.
“‘Táva guasu’ ojejukahápe umi testígo, ha opytahápe hetekuéra omanóva, ha’e ‘espirituálmente’ Egipto. Opa tetãnguéra ojehechaukáva Biblia rembiasakuepe, Egipto ipy’aguasuvéva oñembotovévo Tupã oikovéva oĩha ha oñemoĩ hag̃ua Iñe’ẽmondo rehe. Avave mburuvicha guasu ndaipy’aguasúi vaekue peteĩ ñepu’ã hesakã ha jejopy reheve yvágape guáicha ojapova’ekue Egipto ruvicha. Ojegueru ramo guare chupe pe marandu Moisés rupive, Ñandejára rérape, Faraón oñembojerovia hag̃uáicha ombohovái: ‘Máva piko Jehová, ahendú hag̃uáicha Iñe’ẽ ha amondo hag̃ua Israel? Che ndakuaái Jehová, ha upéicha avei namondomo’ãi Israel.’ Éxodo 5:2, A.R.V. Kóva ha’e ateísmo, ha pe tetã ojehechaukáva Egipto rupive ome’ẽta iñe’ẽ peteĩ ñembotove ojoguávape Tupã oikovéva derecho rehe, ha ohechaukáta peteĩ espíritu peteĩcha pegua jerovia’ỹ ha ñemoĩ rehegua. ‘Táva guasu’ avei oñembojoja, ‘espirituálmente,’ Sodoma rehe. Sodoma ñembyaikuéra Tupã léi rehe oñembyai hag̃uáicha ojehechauka porãiterei vaekue tekoñaña hag̃ua. Ha ko angaipa avei oikóta peteĩ tekokuaa tenondegua tetã omboajeva’erã pe ohai hag̃uáicha ko Ñandejára Ñe’ẽme.”
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.
“Upéicha rupi, maranduhára ñeʼẽ heʼiháicha, arakaʼe 1798 mboyvemi peteĩ pu'aka ñepyrũ ha teko Satana rehegua opuʼãta hag̃ua oñorairõ hag̃ua Biblia rehe. Ha upe yvýpe, Tupã mokõi testígo ñeʼẽrenduhára rembiapokue péicha oñemokirirĩhápe, ojehechaukáta Faraón ateísmo ha Sodoma teko vai oporomoĩsẽ hag̃uáicha.”
“This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..
“Ko profesía oñemohu’ã peteĩ exactitu ha mba’ehechapyrã iporãitereívape Francia rembiasápe. Revolución aja, ary 1793-pe, ‘yvy ape ári, peteĩha jey, ojehendu peteĩ aty kuimba’ekuéra rehegua, heñoiva’ekue ha oñembo’éva’ekue civilización-pe, ha oguerekóva gua’u derecho ogoverna hag̃ua peteĩva Europa retãnguéra iporãvévagui, omopu’ãha hikuái peteĩ ñe’ẽ joajúpe oñembotove hag̃ua pe añetegua iporãvéva yvypóra ánga omoguahẽva, ha peteĩ ñe’ẽme ohejáha jerovia ha ñemomba’e peteĩ Tupã rehe.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17....”
“France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.
“Fránsia ohechauka avei umi mba’e ohechaukáva, ko’ýte, Sodóma-pe. Pe Revolución aja ojehechauka porã peteĩ tekopy vai ha tekoañarã ñembyai ojoajúva pe ojapova’ekue ñehundipa umi táva ñupegua ári. Ha pe historiadór omoĩ oñondive Francia rehegua ateísmo ha tekoaku vai, profecía-pe oñeme’ẽháicha: ‘Ko’ã léi ombohováiva religión-pe ndive oĩ porãite ojoajúva upe omboguejýva matrimonio joaju —pe ñe’ẽme’ẽ imarangatueve yvypóra ikatúva ojapo, ha hi’are hag̃ua omombaretevéva sociedad ñemopyenda— peteĩ kontráto civil añónte ramo, peteĩ carácter sapy’agua rehegua, oimeraẽ mokõi tapicha ikatuhápe oike ha upéi oheja rei oipotaháicha…. Aña kuéra oñemoĩrire omba’apo hag̃ua ojuhúvo peteĩ tape ikatuháicha iñefectivovéva oñehundi hag̃ua opa mba’e venerable, porã ha pukuva tekove ogayguápe, ha upekuévo ojehupyty hag̃ua peteĩ garantía pe ivaíva ha’ekuéra oipotáva omoheñói hag̃ua opytataha peteĩ generación-gui ambuépe, ndaikatúi araka’eve oinventávo peteĩ plan iñefectivovéva pe matrimonio ñemongy’a-gui…. Sophie Arnoult, peteĩ actriz herakuãva umi ñe’ẽ arandu he’íva rehe, omombe’u va’ekue pe matrimonio republicano ha’eha “adulterio sacramento.”’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.
The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.
Pe Tórre de la Libertad táva Nueva York táva, oñembojegua vaʼekue ary 2014-pe, ndahaʼéi ohechaukánteva Nimrod rógayvate ñemoĩmbyre añónte, síno avei haʼe hína umi globalista-kuéra heʼiséva libertad rehegua raʼanga, ojehechaukáva pe movimiento licencioso LGBTQ+ ñemotenondépe, upéva ohechaukáva ñepuʼã Tupã léi rehe. Pe libertad añeteguáva ningo ijojahaʼỹite upe pe tórre ohechaukávagui; hákatu peteĩ tembiapo yma guaréva ñembotavýpe ojeporúva dragón rapykuehóre, haʼe hína ñeʼẽ ha ñeʼẽjoaju-kuéra jehechakuaa pyahu hag̃ua, ikatu hag̃uáicha ojehupyty ñemohuʼã vai. Pe dragón hína pe abogado ymaite guive, ha haʼe pe ñeʼẽ apohare ombojere vaíva ñeʼẽ hag̃ua osẽ hag̃ua ipohýiha. Hákatu pe ñeʼẽ “libertad” heʼiséva añetéva ndahaʼéi pe libertad ojehechaukáva Antifa reko sarambi rupive, térã pe licenciosidad ojehechaukáva pe revolución Francia peguápe.
“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.
“Mayma ánga oñemeʼẽséi Tupãme oĩ ambue mbarete poguýpe. Ndahaʼéi imbaʼe tee. Ikatu oñeʼẽ sãso rehe, hákatu oĩ tembiguái rasyvévape. Ndojehejái chupe ohecha añetegua porãite, ipórke iñakã pyʼapy oĩ Satanás poguýpe. Haʼe oñembotavy jave oimoʼãvo oseguiaha iñarandúgui osẽva, añetehápe ojapo pytũ ruvicha rembipota. Cristo ou omopẽ hag̃ua ánga guive angaipa rembiguái rysýi. ‘Pe Taʼýra pendejapóramo sãsóre, añetehápe peẽta sãso.’ ‘Tekove Espíritu léi Cristo Jesúspe’ ñanemosãso ‘angaipa ha ñemano léigui.’ Romanos 8:2.”
“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.
“Pe tembiapo ñesãso rehegua ndaipóri ñembojere. Ndojeporúi mba’eveichagua mbarete okapegua. Tupã Espíritu poguýpe, yvypóra ojeheja sãso oiporavo hag̃ua mba’épepa omba’apóta. Upe ñemoambue oikóva ánga oñeme’ẽ jave Cristo-pe, upépe oĩ pe tekosãso ijyvatevéva. Angaipa ñemosẽ ha’e pe ánga rembiapo tee. Añetehápe, ndajajarekói mbarete ñañemosãsóvo ñandejehegui Satanás poguýgui; hákatu jaipotáramo ñañemosãso angaipágui, ha ñane remikotevẽ guasúpe jasapukái peteĩ mbaretére osẽva ñandehegui ha ñande ári oĩvape, upérõ ánga pokatu oñemyenyhẽ Espíritu Santo mbarete Tupãguápe, ha umi pokatu ohendu voluntad rembipota, ojapo hag̃ua Tupã voluntad.” The Desire of Ages, 466.
The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”
Pe sãso ojehechaukáva Freedom Tower, ha’e va’ekue pe tekoñaña ojepoitáva pe Revolución Francesa-pe ha pe pu’aka’ỹrõ Nimrod rembipu. Upéi pe ary oúvape, Trump Tower-pe, pe mburuvicha guasu iplatavéva ary 1989 guive omombe’u iñemoĩha kandidátoramo, upéva omoñepyrũta hag̃uáicha peteĩ jehe’a umi globalista apytépe. Upe arýpe avei oñemoneĩ matrimonio homosexual nivel federal-pe Estados Unidos-pe, ojejapo haguéicha pe revolución aja Francia-pe, ha’ekuéra omoambue ramo matrimonio “peteĩ contrato civil añoite, tekove mbykymíva rehegua”.
The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.
Ñorairõ oñemoñepyrũ vaʼekue pe dragón ha pe mburuvicha guasu ipirapirehetavéva apytépe. Pe mokõi torre gemela ñehundi Tupã puʼaka pokópe ohechauka vaʼekue pe ñesella ára ñepyrũ ha pe mymba yvykua pypukúgui osẽva, Islam rehegua, ouha. Pe Freedom Towers ñemokyreʼỹ jave, upe tembiasakue profético mbytépe, ojehechauka pe mymba yvykua pypukúgui osẽva, Ateísmo rehegua, ouha. Koʼág̃a, pe mokõi institución gemela, sábado ha matrimonio, oñemopyenda vaʼekue Edén yvotytype, hoʼáramo, ohechauka pe ñesella ára paha ha pe mbohapyha mymba católico yvykua pypukúgui osẽva ouha.
On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.
3 jasypakõime 2020-pe, Trump orresivi peteĩ herida polítika omanóvaicha, papado orresivi haguéicha peteĩ herida omanóvaicha ary 1798-pe. Pe herida oñeme’ẽkuri Francia tee rupive ary 1798-pe, ha Francia espiritual rupive ary 2020-pe.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.
Ha oikopa hag̃ua hikuái he’ẽasakue, pe mymba ojupi hag̃uáva pe yvykua pypukúgui ojapóta ñorairõ hesekuéra, ha ipuʼakáta hesekuéra, ha ojukáta chupekuéra. Ha hetekuéra omanóva opytáta pe tape guasúpe pe távaguasu guasúpe, espirituálmente hérava Sodoma ha Egipto, upépe avei ñande Ruvicha ojejuka kurusúre. Apocalipsis 11:7, 8.
In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.
Pe libro The Great Controversy-pe, Hermana White omombeʼu Francia haʼeha “pe táva guasu ñande Ruvicha ojejuka hague kurusúre”.
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.
“Proféta ñe’ẽ he’iháicha, upéicharõ, ary 1798 mboyve michĩmi opuʼãta mokõi mbaʼe oúva Satanás-gui ha oguerekóva heko satánico, hag̃ua oñorairõ hag̃ua Biblia rehe. Ha pe tetãme, Tupã mokõi testígo rembiapokue oñemokirirĩhápe upéicha, ojehechaukáta Faraón ateísmo ha Sodoma tekovai.” The Great Controversy, 270.
At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.
Pe léi dominikal oútava vove Estados Unidos-pe ta’ãngamýi mymba ñarõgua rehegua oñemoheñóita henyhẽmba hag̃uáicha, ha umi omoheñóiva’ekue henyhẽmba hag̃uáicha Cristo ra’ãngamýi oñemopu’ãta Tupã poyvi-rãicha. Poyvi-rãicha, ha’ekuéra omomba’eguasúta ára pokõiha sábado, ha ohechaukáta mundo-pe Cristo tekojoja. Cristo tekojoja oñemboguata añónte Tupãrekópe oñembojoajúvo yvypóra rekóndi, ha ko añeteguasu tuichaitépe, oñemombe’úva peteĩ misterio ramo, matrimonio ñemopyenda oñemopu’ã. Pe poyvi ohechauka sábado ha imokõi hag̃ua pe matrimonio ñemopyenda.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.
Ména ha’e kuimba’éva iñakã, hembirekóva ári, Cristo ha’éicha avei pe iglesia akã; ha’e voi hína pe rete Pysyrõhára. Upévare, pe iglesia oñemoĩ hag̃ua Cristo poguýpe, upéicha avei tahembirekokuéra toñemoĩ iména kuéra poguýpe opa mba’épe. Kuimba’ekuéra, pehayhu pene rembirekokuérape, Cristo avei ohayhu haguéicha pe iglesia ha ome’ẽ ijehe hag̃ua hese; ikatu hag̃uáicha omomarangatu ha omopotĩ chupe y ñembojohéi rupive, ñe’ẽ reheve, ikatu hag̃uáicha ogueru chupe ijehepe g̃uarã iglesia mimbipa, ndorekóiva ky’a, térã cha’ĩ, térã mba’e upéichagua; síno hag̃ua marangatu ha marã’ỹ. Upéicha avei kuimba’ekuéra oikuaa va’erã ohayhu hembirekokuérape hete teeicha. Pe ohayhúva hembirekópe, ijehe voi ohayhu. Avave niko araka’eve ndaija’éi he’o tee rehe; síno omongaru ha oñangareko hese, Ñandejára ojapo haguéicha pe iglesia rehe: ñande niko ha’e rete miembro, hó’o ha ikãnguegui. Upévare kuimba’e oheja va’erã itúva ha isýpe, ha ojoaju hembirekóre, ha mokõivéva oiko peteĩ so’ópe. Kóva ha’e peteĩ temimbe’u guasu; che katu añe’ẽ Cristo ha pe iglesia rehe. Efesios 5:23–32.
The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.
Pe estandárte ha’e peteĩ símbolo umi mokõi institución-pe g̃uarã, ha’éva pytu’u ára marangatu ha Matrimonio, ha pe matrimonio ohechauka Tupã rekove joaju yvypóra ndive. Pe misterio upe matrimonio rehegua ohechauka Itupao, ha’éva hína Itemplo.
“The tower was a symbol of the temple.” The Desire of Ages, 596.
«Pe tórre ha’e va’ekue peteĩ símbolo témplogui». The Desire of Ages, 596.
At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.
Pe ñemboty ára ñepyrũme, umi Mokõi Óga Yvate hoʼa; pe ñemboty ára mbytépe, mokõi “óga yvate”, ohechaukáva mokõi aty ñemombyta rape (mokõivéva hatĩ rehehápe), ojekuaa; ha pe ñemboty ára pahaitepe, umi Mokõi Óga Yvate Tupã tupaópe ha sábadope guare oñemopuʼãta techaukaháramo umi tetã ambuévape g̃uarã.
We will continue this study in the next article.
Rojapóta ñamoguahẽta ko ñehesa’ỹijo pe artíkulo oúvape.
For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.
Pe Ñandejára ehérsito-kuéra ára oúta opa umi oñemomba'eguasu ha yvate hag̃ua, ha opa umi oñemopu'ãva rehe; ha oñemomirĩta chupekuéra. Ha opavave Líbano ygary yvate ha oñemopu'ãva rehe, ha opavave Basán roble-kuéra rehe, ha opavave yvyty yvate rehe, ha opavave cerro oñemopu'ãva rehe, ha opa torre yvate rehe, ha opa murálla mbarete rehe, ha opavave Tarsis ygara-kuéra rehe, ha opa ta'anga porã rehe. Ha yvypóra yvate hag̃ua oñemokarẽta, ha kuimba'e-kuéra jejerovia yvate oñemomirĩta; ha Ñandejára añoite oñemomba'eguasúta upe ára. Ha umi ta'anga-japu katuete ohundipapáta. Ha oike va'erã itakuára kuápe ha yvy itakotykuéra rykue gotyo, okyhyjégui Ñandejáragui, ha imba'eporã ha hekopete guasu mimbipágui, opu'ãvo omongu'e vai eterei hag̃ua yvy. Upe ára peteĩ kuimba'e omombo mombyryta umi ita'anga kuatia-pláta guigua ha umi ita'anga óro guigua, ha'e kuéra ojapova'ekue peteĩteĩ ijehegui hag̃ua omomba'e hag̃ua, topo'i ha mbopi-kuérape; oike hag̃ua umi ita vai kuápe ha umi ita pa'ũme, okyhyjégui Ñandejáragui, ha imba'eporã ha hekopete guasu mimbipágui, opu'ãvo omongu'e vai eterei hag̃ua yvy. Pejeheja rei yvypóragui, pórke ipytu oĩ itĩmbýpe; mba'épe piko ojehechakuaáta chupe? Isaías 2:12–22.
My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.
Che py’aporã ha che mbarete renda; che yvyty yvate ha che pysyrõha; che escúdo, ha pe aipytuhẽha hese; pe omoĩva che retãygua che poguýpe. Salmos 144:2.