As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.

Ñañepyrũvo ñahesa’ỹijo hag̃ua pe ára paha ñemomichĩha 1989-pe, pe tembiasakue marandu hag̃uáicha pe versíkulo diez rehegua rupi, tekotevẽ jajevy jey pe mbohapyha ñemoñare rembiasakuepe mokõive hatĩ mymba yvy rehegua mba’éva. Ary 1913-pe, pe mymba yvy rehegua hatĩ Republicanismo rehegua oñepyrũ hembiasakue ñemongakuaa hag̃ua ñoñeme’ẽmbápe pe sistema bancario globalista ndive; ha ary 1919-pe, pe hatĩ Protestantismo añetegua rehegua oñepyrũ hembiasakue ñemongakuaa hag̃ua ñoñeme’ẽmbápe umi teólogo Protestantismo apóstata reheguándi avei pe American Medical Association ndive, ome’ẽvo pe mundo-pe ikatupyry hag̃ua ohechakuaa hag̃ua iñemoarandu rapegua jeguerovia. Mokõive hatĩ oñepyrũ peteĩ joaju oñembyaíva ko yvy ndive, upéva omoambuéva itape ha iñembo’e marandu peteĩteĩme guare upe guive hag̃ua tenonderãme.

In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.

Upéva tembiasakuerépe pe ñepyrũ ñemurã pe mburuvicha guasu yvate gotyopegua rehegua, ha avei pe mburuvicha guasu yvy gotyopegua ára pahapegua rehegua og̃uahẽ peteĩ jere mombyrýpe. Pe Milágro de Fátima oiko 13 jasypa 1917-pe, Fátima, Portugal-pe. Upéva ha’e va’ekue hu’ã peteĩ aty jehechauka marianagua rehegua ohechava’ekue mbohapy mitã ovecha ñangarekohára: Lucia dos Santos ha imemby’ýra kuéra Francisco ha Jacinta Marto. Mitãnguéra ome’ẽva’ekue marandu he’iháicha, Tupãsy María, ojekuaáva Ñandejára Sy Fátima-ramo, ojehechauka chupekuéra káda jasýpe ára 13-pe mayo guive octubre peve ary 1917-pe.

During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.

Pe aparisión paha ipahaguápe 13 jasypa, 1917-pe, heta pa’ũ su, hetaiterei tapicha oñembyaty Cova da Iria-pe, Fátima ypýpe, oha’arõ hag̃uáicha ohecha peteĩ milágro, mitãnguéra he’i haguéicha oikótaha. Testígo kuéra he’iháicha, kuarahy ojehechauka ombohasa hag̃ua sa’ykuéra, ojere, ha ojeroky hag̃ua yvágape. Ko mba’e ojekuaa upéi Kuarahy Milágro térã Fátima Milágro ramo.

The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.

Fatimagua Milágro niko peteĩ mba’e guasu tuicháva tembiasakue ha devoción católicape, ha heta ojehesa’ỹijo, oñemombe’u ha oñeinterpreta va’ekue tekove marangatúpe oguerekóva heta ary pukukue aja. Umi mba’e oikóva’ekue Fátimape oreko peteĩ vaikuterei hi’arevéva piedad popularpe, devoción marianape, ha umi tema apocalíptico ñemyesakãme Tupao Católica ryepýpe.

The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.

Revolución Bolchevique oiko Rúsiape 7 jasypakõi 1917-pe, umi mbarete bolchevique, omyakãva Vladimir Lenin ha Partido Bolchevique, ojagarrárõ guare umi edifísio gubernamental iñimportantéva ha infraestructura Petrogrado-pe (koʼág̃a San Petersburgo). Ko mbaʼe ohechauka kuri pe huʼã paha Revolución Rusa 1917-guápe, oñepyrũvaʼekue Revolución de Febrero reheve ary ñepyrũmbýpe, upéva oguerúvaʼekue Tsar Nicolás II oheja hag̃ua itrono ha oñemoĩ hag̃ua peteĩ gobierno provisional.

During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.

Pe Revolución aja, umi Bolchevique kuéra omboguejy porãite pe gobierno provisional ha omopyenda control soviético Rusia ári. Umi Bolchevique kuéra oikuaauka oñemoheñói hague peteĩ Estado socialista ha oñepyrũ omotenonde hag̃ua iprograma revolucionario, umíva apytépe industria nacionalización, yvy ñemboja’o jey ha Rusia osẽ hag̃ua Peteĩha Ñorairõ Guasu Mundiálegui. Pe Revolución de Octubre ipahápe ogueru pe Unión Soviética jejapo ha oreko consecuencia pypuku ha mombyry oguahẽva Rusia ha arapýpe g̃uarã, omoheñóivo mba’éichapa oho vaʼekue tembiasakue siglo 20-pe.

Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.

Jesús ohechauka pe pahávo pe ñepyrũme, ha ikatu hag̃uáicha jahecha porãite pe mburuvicha guasu yvate gotyopegua ha pe mburuvicha guasu ñemby gotyopegua umi ára pahápeguápe, tekotevẽ ñantende iñepyrũnguéra. Umi mburuvicha guasu añeteguáva ñemby gotyopegua ha yvate gotyopegua ojehechaukáva Daniel kapítulo once-pe, oñembohysýi pe pu’aka oguerekóva mburuvicharã pe tenda añeteguáva Egipto reheguáva ramo pe mburuvicha guasu ñemby gotyopegua, ha pe pu’aka oguerekóva mburuvicharã pe tenda geográfica añeteguáva ojoajúva Babilonia ndive ramo pe mburuvicha guasu yvate gotyopegua.

Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.

Pe profesía literal ohasa pe profesía espiritual-pe kurusú ára rupi, yma guare Israel literal ohasávo Israel espiritual moderno-pe. Roma pagana literal opyrũmbipa Jerusalén literal ári mbohapy ary ha mbyte pukukue, áño 67 d.C. guive 70 d.C. peve, ha Roma papal espiritual opyrũmbipa Jerusalén espiritual ári mbohapy ary ha mbyte espiritual pukukue.

Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.

Babilonia espiritual oñemombe’u Apocalipsis capítulo diecisiete-pe, kuña rekovévaicha oporombojarúva yvy ruvichakuéra ndive. Egipto espiritual oñemombe’u Apocalipsis capítulo once-pe Francia atea ramo. Pe mba’e ojehecháva ko’áĝa pe mburuvicha guasu espiritual yvate gotyogua rehegua, oguerekóva’ekue iñembyai vaiete pe ára pahápe ary 1798-pe ha upéi ombohovái jey pe mba’e ojehecháva ko’áĝa pe mburuvicha guasu espiritual sur gotyogua rehegua pe ára pahápe ary 1989-pe, mokõivéva oñerrepresenta versículo cuarenta-pe Daniel once-pe. Mokõivéva pu’aka oguereko iñepyrũ ára pahápe ojehechaháicha ary 1917 guive 1918 peve, ha upéva hína avei pe tiempo de compromiso mokõivéva yvy mymba rakã mokõi rehegua. Umi iñepyrũmby tekotevẽ oñekuaa porã, ikatu hag̃uáicha oñemoĩ hekopete umi ipaha. Umi mburuvicha guasu ára pahapegua yvate ha sur gotyogua iñepyrũmokõi oñepyrũ pe Revolución Francesa-pe.

“In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.

“Pe siglo XVI-pe pe Reforma, omoĩvo peteĩ Biblia jepe’áva tavayguakuérape renondépe, oheka vaʼekue oike hag̃ua opa tetã Europagua-pe. Oĩ tetãnguéra omoguahẽvaʼekue chupe vyʼápe, yvágagui marandu hag̃uáicha. Ambue tetãme papado tuicha peve ohupyty vaʼekue ojoko hag̃ua ijeike; ha pe tesape marandu Bíblico rehegua, umi influencia omopuʼãva ndive, haimeteite oñembotypaite vaʼekue. Peteĩ tetãme, jepe pe tesape oike vaʼekue, pytũngue ndoikuaái chupe. Heta siglo pukukue, añetegua ha jejavy oñorairõ vaʼekue oñemombaʼeguasu hag̃ua. Ipahápe ivaíva ipuʼaka, ha pe añetegua Yvágagua oñemosẽ okápe. ‘Kóva hína pe condenación, pe tesape ou hague ko yvy ape ári, ha umi kuimbaʼe ohayhu pytũngue pe tesape rangue.’ Juan 3:19. Pe tetã ojeheja vaʼekue omonoʼõ hag̃ua umi resultado tape haʼe oiporavo vaʼekue rehegua. Ñandejára Espíritu ojokóva oñemboiʼo vaʼekue peteĩ pueblo-gui omboyke vaʼekue igrasia jopói. Pe ivaíva oñehejávaʼekue oguahẽ hag̃ua hiʼarakuãme. Ha opa ko yvy ohecha vaʼekue pe yva tesape rejehupi akãhatã hag̃uáicha oñemboykéva rehegua.”

“The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.

“Ñorairõ Biblia rehe, ojegueroguata vaʼekue hetaite siglo pukukue Francia-pe, og̃uahẽ ipahápe Revolución rembiasakuekuérape. Upe osẽ vaietereíva haʼékuri añoite pe resultado legítimo Roma ojoko haguére Ñandejára Ñeʼẽ. Upéva ohechauka pe techapyrã iporãvéva ha hesakãvéva ko mundo arakaʼeve ohecha vaʼekue, mbaʼéichapa ombaʼapo pe política papal—peteĩ techapyrã umi resultado rehegua, ojehupyty haguépe, hetave mil áño pukukue, pe mboʼepy Iglesia Romana rehegua ogueraha hag̃uáicha.”

“The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.

“Ñemboyke hag̃ua Ñandejára Ñeʼẽnguéra rehegua pe aravo guasu papakuéra poguyhýpe oĩramo guare, profetakuéra voi oikuaauka vaʼekue voi; ha pe Revelador avei ohechauka umi mbaʼe vaieterei oikótava, Francia-pe koʼýte, pe ‘kuimbaʼe angaipa rehegua’ poguyhýgui.” The Great Controversy, 265, 266.

The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.

Pe Revolusión Francesa oñemoheñói umi Escritura ñemboyke rupive “pe papado pu’aka jave”. Ateísmo heñói hag̃ua, ha upéi oikótava papado enemigo tuichavéva, omoñepyrũ voi pe papado ijehegui. Pe Revolusión Francesa oiko vaekue ary 1789 guive 1799 peve, ha katu pe espíritu revolucionario ateo oñepyrũva’ekue Francia-pe osegi oñemyasãi opa Europa rupi ha upégui okávo avei. Ciento dieciocho ary rire pe revolusión opa hague Francia-pe, pe Revolusión Rusa oñepyrũ Rusia-pe. Pe revolusión ateísmo rehegua oñepyrũva’ekue Francia-pe, opa Rusia-pe, ha ary 1917-pe Rusia oiko pe nación representante profético ramo, oñembojojavéva pe ateísmo Egipto rehegua reheve. Pe pu’aka dragón rehegua, ojehechaukáva pe mburuvicha guasu ñemby gotyogua ramo, oñemongu’e Francia-gui Rusia-pe.

The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.

Pe revolución Francia-pegua ojehechauka políticamente ha proféticamente Napoleón Bonaparte rupive, ha upe sentido-pe, Napoleón ohechauka pe peteĩha tendota peteĩ tetã oñemopyendáva peteĩ revolución-pe oguerúva Egipto-peguáicha ateísmo. Napoleón narcisismo oñembojoja porã Putin narcisismo rehe.

Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.

Napoleón oikuaa porãiterei vaʼekue taʼãnga ha propaganda puʼaka, upéicha avei Putin, pe vaʼekue KGB mburuvicha rembiapohára. KGB oñembokatupyry propaganda-pe. Napoleón oiporu vaʼekue taʼãnga jejapo hag̃ua tembiporu ramo ohechauka hag̃ua tavayguakuérape ijesarekorã, ipuʼaka ha pe taʼãnga ohechaukáva mburuvicharã reko. Haʼe omanda vaʼekue oñembiapouka hag̃ua chupe g̃uarã taʼãnga peteĩva umi artista herakuãvéva ijára tiémpope apytégui, umíva apytépe Jacques-Louis David, Antoine-Jean Gros ha Jean-Auguste-Dominique Ingres, ambuekuéra avei.

These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.

Ko’ã ta’anga ohechauka Napoleónpe opaichagua ñembo’y ha tenda ryepýpe, oikehápe ta’anga oficial Estado rehegua guive peve umi escena ndaha’éiva añetehápe formal. Ko’ã ta’anga ndaha’éi va’ekue mandu’arã tee Napoleónpe g̃uarãnte, ha katu avei tembiporu oñemyasãi hag̃ua iñanga ha imbarete tetã ryepýpe ha tetã ambuére avei. Putin ojapo avei upe tembiapo ha’e hag̃ua voi, heta iterei ta’anga hesegua reheve opaichagua tenda ryepýpe, ikatúva oñembojoja oimeraẽva umi influénser moderno Internet-peguándi.

At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.

Pe Revolusión Francesa ñepyrũme mburuvicha guasu, hogaygua ha hembiguái kuéra oñemonguʼe hag̃ua guive oñemboguejy ha ojejuka. Pe Revolusión Rusa ñepyrũme Czar, hogaygua ha hembiguái kuéra oñemonguʼe hag̃ua guive oñemboguejy ha ojejuka. Pe revolución oñepyrũvaʼekue Francia-pe oguahẽ hiʼapýrape Rusia-pe. Pe Revolusión Francesa haʼe pe profesía oĩva Revelación kapítulo once-pe mbaʼe, ha upévare pe Revolusión Francesa oĩvaʼerã profesía ñehesaʼỹijo mbojojaha apytépe. Jesús tapiaite ohechauka peteĩ mbaʼe paha peteĩ mbaʼe ñepyrũ rupive, upévare pe Revolusión Rusa haʼe pe Revolusión Francesa paha.

Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).

Vladimir Putin ohechauka pe mburuvicha paha peteĩ tetã oñemopyendáva peteĩ revolución rehe oguerúva’ekue Egipto rehegua ateísmo. Rusia mburuvicha peteĩha va’ekue Vladimir Lenin. Téra “Vladimir” ha’e eslavo ypykue ha ojepyso mokõi apytégui: “vlad” ha “mir”. “Vlad” ou eslavo rapógui “vladeti”, he’iséva “oguereko hag̃ua poguýpe” térã oiporu hag̃ua pokatu. “Mir” he’ise “mundo”. Peteĩha Vladimir (Lenin) ohechaukarã pe paha Vladimir-pe (Putin), ha upéva avei ojehechauka pe revolución ateísmo rehegua mburuvicha peteĩhágui (Napoleon).

After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.

Napoleón ñehundi rire Guerra de la Sexta Coalición-pe ha Tratado de Fontainebleau rupive abril de 1814-pe, haʼe oheja mburuvicha guasu renda Francia-pe ha oñemosẽ hag̃ua exilio-pe isla mediterránea Elba-pe. Oñemeʼẽ chupe soberanía upe isla ári ha oñemoneĩ chupe oguereko hag̃ua gueteri título de Emperador, jepémo peteĩ medida tuichakueʼỹetévape. Napoleón opyta Elba-pe amo diez jasy rupi, upe aja ojapo hag̃ua plan ojevy hag̃ua pokatu Francia-pe. Oñesẽ rire Elba-gui ha rire ijevy mbyky pokatúpe Francia-pe umi Cien Días aja, Napoleón oñehundi peteĩháicha Batalla de Waterloo-pe junio de 1815-pe. Ko ñehundi rire, umi potencias aliadas, koʼýte Gran Bretaña, oñemoĩ mbarete ani hag̃ua Napoleón omoheñói mbaʼe vaive gueteri. Upévare, oñemosẽjey chupe exilio-pe, ko jey katu isla mombyry Saint Helena-pe, Atlántico Sur-pe. Napoleón ohasa hekovépe hemby hag̃ua exilio-pe Saint Helena-pe, omanó meve 1821-pe.

Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.

Putin ha’e hína KGB yma guarã rehegua peteĩ representante. KGB vaekue Unión Soviética remikotevẽrã ñangarekohára ha marandu ñembyatyha guasuvéva ary 1954 guive oñemboykévo peve ary 1991-pe. Ha’e oguereko vaekue tembiaporã oñangareko hag̃ua tetã ryepýpe, ojoko hag̃ua marandu ñembyaty ñemigua, ha ombyaty hag̃ua marandu, tetã ryepýpe ha tetã ambuépe avei. KGB ojekuaa vaekue hetepyso hag̃ua espía kuéra rete, jehechareko ñemiguáva rembiapo rupive, ha hembiapo hag̃ua oñemantene hag̃ua régimen comunista poguýpe tavayguakuéra. Vladimir Putin vaekue peteĩ KGB pegua (Comité de Seguridad del Estado), pe agencia principal de seguridad ha inteligencia Unión Soviética pegua.

Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.

Putin oike KGB-pe ary 1975-pe, omohu’ã rire Leningrad State University-gui. Putin omba’apo KGB-pe pe Unión Soviética ho’apa peve ary 1991-pe; upéi oike política-pe ha ipahápe oiko Rusia ruvicha guasu ary 2000-pe. Ipykuku KGB-pe oguereko va’ekue tuicha mba’eve guasu hese, hekópe oporokuái haguã ha tetã ambuére ojepokuaa hag̃uáicha. Napoleón ñemosẽ peteĩha Isla de Elba-pe ohechauka tembiasakue 1991 guive ary 2000 peve, upe jave KGB filosofía ou jeývo. Ha Putin ipahápe oñemomba’érõ, oñemombe’uháicha umi versíkulo 13 guive 15 peve, upe mokõiha ñemongu’e (pe peteĩha ha’éva 1989), oñemoha’ãnga Waterloo rehe ha Napoleón ñemosẽ mokõiha rehe, upépe omano hague.

Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.

Napoleón ome'ẽ pe papadokuérape pe ñekutu oporojukáva áño 1798 ha 1799-pe. Áño 1799-pe pe Revolución Francesa opa Francia-pe, ha áño 1917 peve oguahẽ Rusia-pe pe Revolución Bolchevique rupive. Áño 1917-pe oiko Portugal-pe pe milagro de Fátima, ha umi mbohapy mitã, oñembo'éva oñomongeta hague María ha José ndive, oñeme'ẽ chupekuéra mbohapy marandu ñemiguáva. Umi mbohapy marandu ñemiguáva va'ekue pe sentido-pe oñemoñe'ẽva'erãha mante papá rehegua, pe mburuvicha yvate gotyo. Umi marandu ombohape pe papápe ohenói hag̃ua peteĩ aty especial umi tendota Iglesia Católica-pegua ndive ha ojapo hag̃ua peteĩ ceremonia especial ikatu hag̃uáicha oñembojerovia Rusia, oikóramo komunista Rusia ramo ary mboyve, pe María virgen-pe.

The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.

Umi marandu oguereko peteĩ ñe’ẽmondo’aty: pe pára noñemoĩriramo ojapo hag̃ua pe tembiapoukapy omomarangatu hag̃ua Rusia María-pe guarã, ko yvy tuichakue ohasa va’erã ambue ñorairõ guasu yvypóra rehegua (pe ñorairõ guasu peteĩha opa va’erã kuri pe mése rire pe milágro oikohaguépe). Umi marandu Fatima guigua oiko peteĩ yvatepy rehegua oñemohendáva interpretación profética católica conservadora-pe g̃uarã. Upéva ohechauka peteĩ ñorairõ Iglesia Católica ryepýpe, catolicismo conservador apytépe, ojehechaukáva pára Juan Pablo II ha concilio Vaticano peteĩha rupive, ha catolicismo liberal, ojehechaukáva pe “pára woke” ko’ág̃agua ha concilio Vaticano mokõiha rupive.

In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.

Marandu Fatima pegua ryepýpe, “papa iporãva” ha’eva’ekue “papa morotĩ”, ha “papa ivaíva” ha’eva’ekue “papa hũ”. Papa iporãva, Papa Juan Pablo II, ha’eva’ekue papa ñongatupyry ohechakuaáva Virgen de Fátima-pe ta’anga-guata ñesãmbyhyrãramo, ha papa ivaíva katu ha’e pe papa woke, upéva avei omboykéva opaite marandu pe hérava virgen María-gui. Reike jave pe tupaópe Fatima, Portugal-pe, eike hag̃uáicha pe tape oĩ mokõi ta’anga tuichaitereíva apytépe: peteĩ lado-pe peteĩ papa hũ, ha ambue lado-pe peteĩ papa morotĩ; péicha ojehechauka pe ñorairõ hyepypegua ojehechaukáva Fatima marandu ñemoñe’ẽnguépe.

The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.

Pe ambue apyte umi mbohapy marandu ñemiguáva Fátima-gua vaʼekue hína iñeʼẽ mbarete catolicismo rehegua ñorairõme (mburuvicha guasu yvate gotyogua), ha ateísmo rehegua (mburuvicha guasu ñemby gotyogua). Ojehechakuaaʼỹre pe ñorairõ oĩva catolicismo ha Rusia atea apytépe haʼehague peteĩ tema profecía satánica rehegua, omyakãva peteĩ aty guasu catolicismopegua, hasy, ndaikatúiramo jepe, oñentende hag̃ua pe pytyvõ tupao católico omeʼẽva Alemania Nazi-pe Mokõiha Ñorairõ Guasu aja.

The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.

Leningrado Ñorairõ, ohasáva’ekue 8 jasyporundy 1941 guive 27 jasyteĩ 1944 peve, Mokõiha Yvy Tuichakue Ñorairõ aja, ha’e peteĩva umi táva jerépe ñorairõ ipukuvéva ha ivaivéva ymaguare rembiasakuepe. Stalingrado Ñorairõ, oikova’ekue 23 jasypoapy 1942 guive 2 jasykõi 1943 peve, heta jey ojehecha Mokõiha Yvy Tuichakue Ñorairõ ñorairõ huguykyrỹivéva ha tuichavéva ramo. Upéva ogueru tuichaite ñehundi mokõive hendápe, jeipapaháicha ohasa 2 sua tapicha ojeityva’ekue, umíva apytépe omanóva, ojeheridáva ha umi soldádo oñemoinge hag̃ua tembiguáiramo. Stalingrado Ñorairõ avei ohechauka peteĩ jere tuicha háicha pe ñorairõme, rupi oguereko rupi peteĩ jeity soviético añetetéva pe ehérsito alemán ári ha ogueru hag̃ua ipahápe pe Alemania nazi ñehundi.

Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.

Ojekuaa’ỹre Alemania Nazi ñorairõha Rrúsia rehe, ko’ýte umi mokõi ñorairõ ojehechaukava’ekuépe ymaite, hasy oñentende hag̃ua Alemania rembiapo pe Tupao Katóliko irũ ñemigua ramo. Ojekuaa’ỹre umi ñepyrũmby peteĩ ñorairõ espíritupegua rehegua, Catolicismo mýgui, omongu’éva María de Fátima profecía satanikogui, Rusia ateísmo rehe, ha upéi pe Unión Soviética komunista rehe, ndaijehechakuaái mba’érepa Catolicismo oñemími hag̃uáicha ha upéi ogueraha va’ekue ñorairõ apoha Nazi kuéra maranduhai’ỹ hag̃uáicha yvy ape ári oparupiete Guerra Mundial Mokõi rire. Umi Nazi kuéra niko Catolicismo ehérsito proxy va’ekue iñorairõme Rusia rehe.

It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.

Ko lógica profétika-pe oĩma Putin, Rusia atea omoakãva ruvicha, oikehápe peteĩ ñorãirõme Ucrania-pe, upépe umi mburuvicha ojekuaa hag̃uáicha hesakã porãha ha’eha nazikuéra. Umi soldádo yvýre guáva Fátima ñorãirõgui ateísmo rehe, Ypykuéra Ñorãirõ Guasu Mokõihágui ha upe rire, ha’e fascismo ha nazismo. Añetehápe, jepe ko añetegua umi mburuvicha gobiernogua ucranioguáva rehegua oĩ porã hag̃ua kuatiare ha kuatiañe’ẽme, pe jekuaaukaha ko’ag̃agua Hitler Reich Ministry of Public Enlightenment and Propaganda rehegua (umi marandu renda guasu ojeporavóva), oñeha’ã omoakãpytũ ko’ã mba’e oikove hag̃uáicha ikatu hag̃uáicha.

The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.

Téra “Ucrania” oupe oúva ñe’ẽ eslavo “ukraina”-gui, he’iséva “yvy rembe’y” térã “tembe’y”. Ko ñe’ẽ ojeporu va’ekue yma Kievan Rus’ rembe’yrãme, pe tetã ypykue mbytepegua omotenondéva ko’ág̃a peve pe Ucrania ojeikuaáva, ha oĩva peteĩ tape joasahápe Europa Kuarahyresẽgua ha Eurasia mbytépe. Tembiasakue pukukue javeve, oiko peteĩ tenda ojoajuhápe opaichagua tekoha, civilización ha imperio, umíva apytépe Imperio Bizantino, Imperio Otomano, Imperio Ruso ha ambuekuéra. Iñemohenda iñimportánteva ojapo chugui peteĩ región de frontera ohasáva heta joaju tuicháva mba’ekuaarãme, política-pe ha ñorairõme. Aravo mbytepegua jave, Ucrania ha’eva’ekue pe Kievan Rus’ rembe’yrã, ha’éva peteĩ tetã mbarete oikehaguépe ko’ág̃a peve pe Ucrania, Rusia ha Bielorrusia yvy apekuéra. Kievan Rus’ tuicha hag̃ua térã michĩ hag̃ua ohóvo aravo ohasávo, hembe’ykuéra heta jey okambiákuri, ha Ucrania opytákuri meme pe tetã rembe’ýre.

After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.

Unión Soviética oñembyaírire rire ary 1989-pe, ojehechaháicha pe versíkulo diez-pe, umi versíkulo once ha doce ohechauka peteĩ ñorairõme pe mburuvicha guasu yvy gotyopegua ñembyasýpe ombohováiha ha ipu’akaha pe mburuvicha guasu yvate gotyopeguáre. Upéva pe ñorairõ ojejapo vaekue Rafia-pe, ha’éva kuri pe frontera umi tenda oisãmbyhyva’ekue pe mburuvicha guasu yvy gotyopegua ha pe mburuvicha guasu yvate gotyopegua.

The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.

Ñorairõ Ráfia pe oikova’ekue ary 217 JC mboyvepe, ou pe táva réra-gui, upérupi oikohaguére pe ñorairõ. Ráfia ha’e va’ekue peteĩ táva oĩva y rembe’y yvýpe Palestína yma guarépe, hi’aguĩ pe rembe’y oĩva Reino Ptolemaico Egiptopegua ha Imperio Seléucida mbytépe. Upe jave pe ñorairõ guasu oiko ramo, pe rembe’y Reino Ptolemaico Egiptopegua, mburuvicha guasu Ptolomeo IV Filopátor poguýpe, ha Imperio Seléucida, mburuvicha guasu Antíoco III poguýpe, oĩ va’ekue Ráfia ypýpe. Pe ñorairõ ojejapo ko rembe’y jerére, mokõive lado ohekávo omoĩ hag̃ua ipoguýpe umi tetã yvy peteĩchagua tuichamba’éva Levante-pe.

The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.

Táva yma guare Ráfia oĩ hi’aguĩ táva ko’ág̃agua Rafah-gui. Rafah ha’e peteĩ táva opytáva Ñemby Gaza Franja-pe, ha’éva peteĩ parte umi territorio palestino-gua. Ptolomeo ipu’aka rire Ráfia-pe áño 217 Cristo mboyve, oñepyrũ omuña hag̃ua umi hudío kuérape Jerusalén-pe, ha Egipto-pe avei. Ipu’aka rirekóva nda’areiete opyta, ha, ikatu hag̃uáicha ja’e, ojuhu i-Waterloo umi mbohapy versíkulo oúvape. Versíkulo trece-pe, mburuvicha guasu yvate gotyogua, yma oñemboyke va’ekue, ou jey; ha versíkulo quince-pe oguahẽ omombaite hag̃ua mburuvicha guasu ñemby gotyoguápe.

The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.

Putin pu’aka Ukrainápe ojeporúta Putín rupive, peteĩ exofisiál KGB-gua oñemboarakuaáva propagándape, ikatu hag̃uáicha, ojehechaukave hag̃ua pe liderazgo ucraniano rapo nazi, ha avei ojehechauka hag̃ua umi Mundo Occidental-pegua oipytyvõva’ekue pe régimenpe viru rayhupáre; ha, ndaipóri hag̃ua duda, avei ojehechauka hag̃ua umi tenda kañymby ha umi bio-laboratorio globalistakuéra oipurúva, ha upéva oñemhepyme’ẽva’ekue Estados Unidos contribuyente-kuéra virúgui.

Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.

Umi revelasiónkuéra ohundíta umi ñeʼẽmbohovái ojeiporúva koʼág̃a umi globalista mundial rehegua, ha avei umi vocéro demócrata Estados Unidos-peguápe. Upe jehupytyrã Putin rehegua omeʼẽta tembiapoukapy mburuvicha guasu poapyhápe ĝuarã, pe haʼéva umi siete apytégui, oguereko hag̃ua irrol marãʼỹva peteĩ déspota profético ramo, oikeva tembiasakue-pe pe versíkulo dieciséis mboyve; ha pe versíkulo dieciséis haʼe pe léi domingo oguahẽ hag̃uáicha pyaʼe.

In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.

Pe versíkulo trese-pe, mburuvicha yvategua ombyaty jey iñehérsito; ha versíkulo catorce-pe, Roma pagana oñemoinge tembiasakuepe peteĩha jey, jepe noĩ gueteri pe mburuvicha yvategua ramo. Upépe oñemombe’u ichugui pe ta’anga “omopyenda pe visión”, ha pe pu’aka oñemomba’eguasúva ijehe ha upéi ho’áva ramo. Putin ogana rire ñorairõme Ucrania-pe, papado oñepyrũta oñemomba’eguasu hag̃ua yvy tuichakue politikápe, pe léi domingo rehegua ou mboyve’i versíkulo dieciséis-pe.

The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.

Pe Revolusión Francesa, ha ijoajuha pe Revolusión Rusa ndive; Napoleón ha Putin; pe milagro de Fátima, ha umi mbohapy secreto orekóva; pe alianza secreta oĩva Vaticano ha Hitler apytépe, pe alianza secreta oĩva Vaticano ha Reagan apytépe, opa umi mba’e hína “ruéda” profética ojoasáva versículo once guive fifteen peve rembiasakue ryepýpe, umíva oikóva pe tembiasakue September 11, 2001 guive pe ley dominical Estados Unidos-pe peve. Tuicha mba’e va’ekue oñeme’ẽ mboyve peteĩ mbyky resumen ko’ã “ruéda” profética rehegua jaipykúi mboyve pe versículo ten.

The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.

Ko artíkulo oúva ojejapyhy “NBC news”-gui, ha kóva hína pe “Main Stream Media” iporãvévaichaite, ha pe “MSM” hína pe versión moderna Hitler ñemomarandu ñembotavyha guasu Ñorairõ Mundial Mokõihápe guare. Pe artíkulo, añetehápe, oñemoĩ Putin rehe, Rusia rehe, ha oipytyvõ Ucrania-pe, péro upéva ndaha’éi pe punto. Yvágagui pe Rréino retãygua ramo, Tupã tavayguakuéra ndohechakuaaporãiva’erã mokõivéva peteĩ tembiapo satanásgua apytégui, ha opaichagua ñorairõ ha’e peteĩ tembiapo satanásgua.

The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.

Ko artíkulo rembipota ha’e oheja hag̃ua umi ndoikuaáivape pe ñorairõ maranduhára oĩva Catolicismo (mburuvicha yvate gotyopegua) ha ateísmo (mburuvicha yvy gotyopegua) apytépe, ha avei pe añetegua, umi mokõi pu’aka maranduhára ñorairõme, Nazismo ojeipuru hague Catolicismo rembiapo hag̃uáicha ejército proxy ramo (Estados Unidos ojeipuru haguéicha ary 1989-pe). Umi marandu’ẽ mba’e rechaukaha mbo’ehaotyguakuéra oikotevẽ heta hag̃ua testimónio ikatúva ohecha hag̃ua pe tembiasakue rapykuere Ñorairõ Guasu Mokõiha rehegua, ha Guerra Fría rehegua avei, ojehechaukaha pe ñorairõ ko’ág̃agua Ucrania-pe, oñekumpli aja umi versículo 11 ha 12, Daniel capítulo 11-pe.

“Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.

“Umi mbaʼe ojehúva yma, ohechaukáva profesía ñemohu’ã directo, oñemoĩ vaʼekue tavayguakuéra renondépe, ha ojehechakuaa vaʼekue pe profesía haʼeha peteĩ taʼanga ypykue ohechaukáva umi mbaʼe oikótava ko yvy rembiasakue paha peve.” Selected Messages, libro 2, 102.

NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”

Marandu NBC News rehegua: “Ucrania oguerekoha peteĩ apañuãi nazi añetegua, jepe Putin he’íva ‘desnazificación’ rehegua ndaipóri añetegua hag̃ua”

Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”

Heta mba’e vaiete apytépe Rusia retã ruvicha Vladimir Putin ojapóva omboheko hag̃ua Rusia ñemboguejy Ucrania rehe, ikatu hag̃uáicha pe ojehecharamovéva ha ndaiporiháicha oñeha’ãva’e hína he’iha upe tembiapo ojejapo hague “omopotĩ hag̃ua nazi-kuéragui” upe tetã ha iñakãrapu’ãhára kuérape. Oñemoĩvo omyesakã hag̃ua mba’érepa oike iñirũ retã yvýpe tanqe kuéra oñembopyahúva ha avión ñorairõgua reheve, Putin he’i kuri upe jeguata ojejapo hague “oñeñangareko hag̃ua tapichakuéra rehe” ojeheja’ỹva’ekue “jejopy vaípe ha genocidio-pe,” ha Rusia “ñeha’ãta Ucrania ñembopokatu’ỹ ha ñemopotĩ nazi-kuéragui rehe.”

Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.

Putin rembiapo vaiete—umíva apytépe, umi aty judaígua ñehundi—ohechauka porã ijapuha he'ívo hembipotáha oasegura hag̃ua avave reko porã.

On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.

Yvy ári, Putin rembijái hesegua ha’e peteĩ mba’e ñembohoryrãite, ko’ýte umi mba’ére pórke Ucrania ruvicha Volodymyr Zelenskyy ha’e judío ha he’i va’ekue hogayguakuéra apytégui ojejuka hague mokõiha Ñorairõ Guasu aja. Avei, ndaipóri mba’eveichagua prueba ohechaukáva ko’ãg̃a oikoha Ucrania-pe jejukapa guasu térã ñemoñehundi étnica. Hi’arive, oñembohéra hag̃ua umi iñenemígope “nazi” ha’e peteĩ ñembotavy polítika jepivegua Rusia-pe, ko’ýte peteĩ mburuvicha oiporavóva marandu japu ñemyasãi ha omokyre’ỹséva tetãygua py’arory joavy oñemoñepyrũ hag̃ua ñorairõ ymavegua mokõiha Ñorairõ Guasu rehegua renondépe, ikatu hag̃uáicha ombojoja ijejopy hag̃ua ambue retã.

But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.

Péicha Putin ojepokuaa propaganda rehe, añetehápe avei Ucrania oguereko peteĩ problema añetetéva nazismo rehegua — yma guive ha ko’ág̃a peve. Umi tembiapo vai ha ñehundi ojapóva Putin — umíva apytépe umi comunidad judía ñembyai — ohechauka hesakã porãha ijapuha he’ívo iguárape oĩha oasegura hag̃ua avavete reko porã. Ha jepe tuicha mba’eha ñañangareko hovy ha sa’yju poyvi rehe Kremlin ñorairõ vai ha ñaña rovake, peteĩ jejavy vaietereíva va’erãmo’ã ñañembotove hag̃ua Ucrania rembiasakue antisemita ha iñirũmby Hitler rembiapo nazikuéra ndive, avei umi ára pahápe ojejokupyty jeyha umi atýgui neo-nazi rehe oñemomba’eguasúva algunos kuatia’atýpe.

Why are fleeing Ukrainians being talked about with such sympathy? They are white.

Mba’érepa umi Ucraniagua okañýva rehe oñeñe’ẽ péicha tuicha poriahuvereko reheve? Haʼekuéra morotĩ.

On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”

Mokõiha Guerra Mundial mboyve pyharevépe, Ucrania-pe oiko vaʼekue peteĩva umi comunidad judía tuichavéva Europa-pe, ojeʼe hag̃uáicha oĩ hague upépe 2,7 millón peve, peteĩ papapy hechapyrãva oñeconsideráramo upe territorio rembiasakue puku antisemitismo ha pogrom-kuéra rehegua. Ipahápe, hetave iñakãrague mbytegui omanóta. Ary 1941-pe, umi tropa alemana ojagarrárõ guare Kyiv, ojehupyty chupekuéra “Heil Hitler” poyvi reheve. Upéi pyaʼe, haimete 34.000 judío — Roma-kuéra ndive ha ambue “naiporãiva” ndive — oñembyaty ha ojereraha oguata hag̃uáicha ñúme táva okápe, oñembotavývo chupekuéra oñemoĩjeytaha hag̃ua ambue hendápe, ani hag̃ua oikuaa hag̃uáicha ojuka hag̃uáicha chupekuéra peteĩ jejukapýpe upe rire ojekuaáva “Holocausto umi bala rupive” ramo.

The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.

Pe yvykua Babyn Yar omyenyhẽ meme mokõi áño pukukue peteĩ yvykua guasu ramo oñeñotỹhápe heta tapicha. Upépe ojeporojuka hag̃ua peve 100.000 tapicha, ha upéicha oiko peteĩva umi tenda tuichavéva peteĩ hendápe ojeporojukahague Holocausto ryepýpe, Auschwitz ha ambue ñemano rape ñemongu’eha guasukuéra okápe. Umi investigador-kuéra ohechakuaa umi tavayguakuéra rembiapo iñimportanteha omoañete hag̃ua umi orden nazikuéra ome’ẽva ojeporojuka hag̃ua upépe.

Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.

Koʼág̃a Ukraina-pe oĩ entre 56.000 ha 140.000 judío, haʼekuéra odisfruta joapy sãso ha ñangareko arakaʼeve noñemoĩporãivaʼekue ijypykuéra rupi. Upéva oike avei peteĩ léi oñembopyahu vaʼekue jasy ohasávape, omoĩva tembiapo antisemita ramo peteĩ mbaʼe ojejapóva ikriminálva. Ñambyasy hag̃uáicha, pe léi oñembosakoʼi kuri oñembohovái hag̃ua peteĩ jehechauka guasuve hag̃ua tetãygua ñemboyke vai rehegua, oikehápe sinagóga ha judío manduʼarenda oñembyaíva swastika reheve, ha guata aty kyrýiva Kyiv-pe ha ambue táva-kuérape ombotuicháva Waffen SS.

In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.

Ambue ñemoakãrasy rehegua ñembosako’ípe, Ucrania ko’ã arýpe omopu’ã hetaiterei ta’ãnga omomba’eguasúva nacionalista ucraniano-kuérape, umi hembiapo rembiasakue oñemongy’áva ijeheguiete ojehechakuaáva haguére oiko hague Nazi-kuéra rembiapokue ñemoirũhára ramo. Kuatiahaipyre Forward ombyaty ko’ã tekove vaiete apytégui, umíva apytépe Stepan Bandera, Organización de Nacionalistas Ucranianos (OUN) ruvicha, ha upéva rapykuerigua oiko va’ekue milicia local membrokéra ramo SS ha ejército alemán-pe g̃uarã. “Ucrania-pe oĩ heta docena monumento ha heta tape réra omomba’eguasúva ko Nazi-kuéra ndive omba’apóva, upéicha rupi tekotevẽ mokõi página Wikipedia rehegua ijojaha’ỹva hag̃ua,” he’i va’ekue Forward.

Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”

Ambue jehecharamoĩve py’ỹi ha’e hína Roman Shukhevych, oñemomba’eguasúva peteĩ luchador ucraniano sãso rehegua ramo, ha avei peteĩ unidad de policía auxiliar nazi kyhyjeha myakãhára, pe Forward he’iháicha “ojapo hag̃ua responsable jejukapa vai rehe heta hetaiterei judío ha … polaco-kuéra rehe.” Avei oñemopu’ã va’ekue estatua Yaroslav Stetsko-pe guarã, peteĩ jey OUN mburuvicha guasu va’ekue, ha’e ohai va’ekue: “Añe’ẽ hatã judío-kuéra Ucrania-pe oĩvape oñehundi hag̃ua.”

Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.

Umi aty akatúape ojehupyty avei mbareteve hag̃ua polítikape pe pa ary pukukue rire, ha ndaipóri peteĩ ipy’ahatãvéva Svoboda-gui (ymave Partido Social Nacional de Ucrania), ijapohare he’i vaekue tetã oĩha peteĩ “mafia moscovita-judía” poguýpe, ha ipytyvõhára oipuru vaekue peteĩ ñe’ẽ vai antisemita omombe’u hag̃ua actriz judía ucraniana-ypýva Mila Kunis rehe. Svoboda omondo heta miembro Parlamento de Ucrania-pe, umíva apytépe peteĩ he’i vaekue Holocausto ha’eha peteĩ “ára hesakãva” yvypóra rembiasápe, he’iháicha Foreign Policy.

Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.

Ombyasy hag̃uáicha avei, umi neo-nazi oike Ucrania-pe oñembohetave hag̃ua umi batallón voluntario-kuéra apytépe. Haʼekuéra oñemombarete ñorairõme, oikuaáma rupi umi ñorairõ tape rehegua hasyvéva oiko vaʼekue umi separatista Moscú omokyreʼỹ vaʼekue ndive Ucrania kuarahyresẽ gotyo, Putin oinvadi rire Crimea ary 2014-pe. Peteĩva haʼe hína Batallón Azov, omoñepyrũ vaʼekue peteĩ morotĩ yvypóra joguapyha supremacía rehegua ojehechauka hag̃uáicha, heʼi vaʼekue Ucrania rembipota tetãygua haʼeha omopotĩ tetãgui umi judío ha ambue ñemoñare inferior-kuérape. Ary 2018-pe, Congreso Estados Unidos-pegua omoĩ vaʼekue peteĩ mbaʼe tekotevẽ hag̃uáicha iñepytyvõ Ucrania-pe noñeporúi hag̃ua “oñemeʼẽ hag̃ua armakuéra, ñemboʼe ñorairõrã térã ambue pytyvõ Batallón Azov-pe”. Upéicharõ jepe, Azov koʼág̃a haʼe peteĩ miembro oficial Guardia Nacional de Ucrania-pegua.

For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.

Añetehápe, mba’eve ko tekopy vai omondýiva ndojapomo’ãi tekoasy ojehúva umi ucraniáno ári ko’ã arapokõindy ohasava’ekuépe — ha ndojekuaái avei Putin omýi hague ko’ã mba’ére oñepyrũrõ guare iñorairõ jeike. Añetehápe, Putingui rupi, umi judío oikóva Odessa, Kharkiv ha ambue táva kuarahyresẽ gotyoguápe oĩ jehasa asýpe eterei. Heta oheka jehekoñemi sinagóga ha umi judío rendápe tetãme, ambue katu okañy tetã ambuépe, Israel oikehápe avei, upéva ojerure va’ekue opa judío osẽ hag̃ua Ucraniágui.

My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.

Che mbaʼe tuja-kuéra tee voi ojehecha vaʼekue ojava hag̃ua Ucrania kuarahyreike gotyogua-gui, ojehekýi hag̃ua ñembojere vai, ha hasyete jahecha hag̃ua ko apopyrã oñembosakoʼi jeyha. Pe tetã hoʼáramo sarambi ha puʼakaʼỹme, umi judío ikatu jey oĩ ñemongyhyje guýpe oĩvaʼerã guiĩ peteĩva hekove irũnguéra pópe. Noñeñandu hag̃uáicha ko ñehaʼãrõva heʼise saʼieterei ojapoha oñeñangareko hag̃ua hese.

But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.

Péro jepe oĩramo tetãme peteĩteĩ mba’e ojejokuaáva peteĩva tembiasakue rembiapo vaietévandi, oñemoĩ hag̃ua Ucrania ykére ndaha’éi mba’e ikatu hag̃uánte ojekuaa porã; añetehápe upéva hína pe postura imarangatúva ojegueraha hag̃ua ko drama-pe. Ko’ág̃a, káda ára Putin omombareteve jave iñorairõ ha’e hag̃uáicha peteĩ tata ombyaipa hag̃ua opa mba’e pueblo ucraniano rehe, hasyete ani hag̃ua ojehecha mávapa añetehápe oñembojára pe ñe’ẽ “N” rehe.

Allen Ripp, March 5, 2022 – Source

Allen Ripp, 5 jasypoteĩ 2022 – Ypykue hag̃ua

We will continue this study in our next article.

Ñambojerekyjéta ko ñehesa’ỹijo ñande kuatia oútavape.

“Those who cannot remember the past are condemned to repeat it.” George Santayana.

“Umi ndaikatúiva imandu’a hag̃ua ymaguare rehe, ojejopy jeyta ojapo hag̃ua jey upe mba’e.” George Santayana.

“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

“Opaite Ñandejára, marandu hag̃ua profesíape, he’íva ojehu va’erã hague yma, ojehuva’ekue; ha opa mba’e gueteri oútava, iñordenhápe, oúta. Daniel, Ñandejára proféta, oĩ hendaguépe. Juan oĩ hendaguépe. Apocalipsis-pe, León Judá ñemoñaregua oipe’a profesía mbo’ehárape g̃uarã Daniel kuatiañe’ẽ, ha upéicha Daniel oĩ hendaguépe. Ha’e ogueru hekokatu hag̃uáicha imarandu, upe Ñandejára ohechaukava’ekue chupe visión-pe umi mba’e guasu ha peteĩvaite solemnégui, tekotevẽva jaikuaa ñande, jaĩ aja voi hi’aguĩetereípe ijejapopa hag̃ua.”

“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.

“Tembiasakue ha maranduʼỹme Ñandejára Ñeʼẽ ohechauka pe ñorairõ pukuete oikóva añetegua ha jejavy apytépe. Pe ñorairõ gueteri oiko guive. Umi mbaʼe oikovaʼekue ojejapóta jey. Umi ñeʼẽjoavy yma guarã ojehupyty jeyta, ha arandupy pyahu opa ára osẽ meme vaʼerã. Péro Ñandejára retãyguakuéra, ijeroovia ha maranduʼỹ ñembopaje cumplimiento rupive oikéva pe tembiapo oñemoherakuã haguã pe marandu peteĩha, mokõiha ha mbohapyha umi ánhel rembiguái rehegua, oikuaa moõpa oñemboʼy. Oreko hikuái peteĩ jehasa ojehepymeʼẽvéva óro potĩ asýgui. Haʼekuéra oñemboʼy vaʼerã hatã itáicha, ojoko mbarete hag̃ua ijerovia ñepyrũmby pe ipaha peve.” Selected Messages, libro 2, 109.