The book The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, was written by Malachi Martin, and it was first published in 1990. Martin examines the role of Pope John Paul II as a transformative figure in global politics and diplomacy during the latter half of the 20th century. He discusses the Pope’s role in the collapse of Communism in Eastern Europe. The book presents a Catholic perspective of the dynamics that brought about the fulfillment of verse forty of Daniel eleven, at the time of the end in 1989.
Aranduka The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, ohai vaʼekue Malachi Martin, ha oñemoherakuã ypy vaʼekue ary 1990-pe. Martin ohesaʼỹijo Papa Juan Pablo II rembiapo peteĩ tapicha omoambuévaicha política ha diplomacia mundial-pe siglo 20 mbyte riregua pukukue javeve. Haʼe oñeʼẽ Papa rembiapére Comunismo hoʼapa hag̃ua Europa Kuarahyresẽ gotyopegua-pe. Ko aranduka ohechauka peteĩ perspectiva católica umi dinámica rehegua ogueru vaʼekue Daniel capítulo 11, versículo 40, oñekumpli hag̃ua ára paha-pe ary 1989-pe.
Martin analyzes the internal dynamics of the Soviet Union under the leadership of Mikhail Gorbachev, particularly focusing on Gorbachev’s policies of “glasnost” (openness) and “perestroika” (restructuring). He discusses the challenges facing the Soviet Union and Gorbachev’s attempts to reform the Communist system. He explores the geopolitical tensions and power struggles between the Soviet Union (the king of the south—the dragon), the Catholic Church (the king of the north—the beast), and what he calls the capitalist West (the king of the north’s proxy army—the false prophet). He discusses the ideological conflicts, espionage, and covert operations that characterized the Cold War era and examines the efforts of various actors to shape the future of the world.
Martin ohesa’ỹijo hag̃ua Unión Soviética ryepýpe oikóva Mikhail Gorbachev poguýpe, ko’ýte oñecentra hag̃ua Gorbachev rembiapokue “glasnost” (jehechauka hag̃uaiterei) ha “perestroika” (ñemyatyrõ jey rehe. Ha’e oñe’ẽ Unión Soviética ombohováiva apañuãikuéra rehe ha Gorbachev ñeha’ã rehe omoambue hag̃ua sistema Comunista. Ha’e ohesa’ỹijo umi tensión geopolítica ha ñorairõ pokatu rehegua oĩva Unión Soviética apytépe (mburuvicha guasu yvy gotyopegua — dragón), Tupao Katóliko apytépe (mburuvicha guasu yvate gotyopegua — mymba ñarõ), ha upe ha’éva omoherakuãva Occidente capitalista ramo (mburuvicha guasu yvate gotyopegua rembiguái ehérsito — proféta japu). Ha’e oñe’ẽ umi conflicto ideológico rehe, ñemigua ñehesa’ỹijo rehe, ha tembiapo kañymby rehe ohechaukáva Guerra Fría ára, ha ohesa’ỹijo opaichagua actor ñeha’ã omoheñói hag̃ua ko yvy ape ári arapytu’u.
Martin emphasizes the significance of Catholicism as a force in global politics and diplomacy. He argues that the Catholic Church, under the leadership of Pope John Paul II, played a pivotal role in shaping the course of history during this period and influencing the outcome of the Cold War. He places John Pauls’ influence in the context of the Marian apparitions at Fatima, Portugal, and identifies the influence of Fatima upon global events and the Catholic Church’s role in shaping the course of history. Martin suggests that the events at Fatima hold significant prophetic and geopolitical implications, particularly in the context of the Cold War era.
Martin omomba’e pe tuicha mba’eha catolicismo peteĩ mbarete ramo política ha diplomacia mundial-pe. Ha’e he’i pe Iglesia Católica, Papa Juan Pablo II poguýpe, oreko hague peteĩ tembiapo ijojaha’ỹva omoheñóivo tape ohasátava historia ko período aja ha oinfluívo Guerra Fría rembiapokue pahápe. Ha’e omoĩ Juan Pablo-kuéra influencia pe contexto-pe umi aparición mariana Fatima, Portugal-pe guare, ha ohechauka mba’éichapa Fatima influencia oguereko umi acontecimiento mundial rehe ha pe Iglesia Católica rembiapo omoheñóivo tape ohasátava historia. Martin oime’ẽ Fatima-pe oikova’ekue oguerekoha tuicha mba’e profético ha geopolítico rehegua, ko’ýte Guerra Fría época contexto-pe.
Martin explores the three secrets of Fatima, which were allegedly revealed by the Virgin Mary to three young shepherd children in Fatima in 1917. He suggests that the third secret, which was initially kept secret by the Vatican and only revealed in 2000, contained apocalyptic warnings about the future of the Catholic Church and the world. Martin argues that the events at Fatima, including the apparitions and the messages conveyed by the Virgin Mary, had significant implications for global politics and the struggle between communism and capitalism during the Cold War era.
Martin ohesa’ẽ umi mbohapy ñemimby Fátima-pegua rehe, oñembo’éva Virgen María omombe’u hague mbohapy mitãrusu ovecha ñangarekóvape Fátima-pe ary 1917-pe. Ha’e he’i pe mbohapyha ñemimby, oñeñongatu vaʼekue ñemíme Vaticano rehegua ha upéi añoite oñemyesakãva ary 2000-pe, oguereko hague marandu apocalíptico ñemongyhyje rehegua Iglesia Católica ha arapýra renonderã rehe. Martin oñemoĩ hag̃ua umi mbaʼe oikovaʼekue Fátima-pe, oikehápe umi jehechauka ha umi marandu ombohasáva Virgen María, oreko hague tuicha mba’eporã yvy tuichakue javeve política rehegua ha pe ñorairõ comunismo ha capitalismo apytépe Guerra Fría aja.
Martin highlights the role of Pope John Paul II as a key figure in the fulfillment of the prophecies of Fatima. He suggests that John Paul II saw himself as the “bishop in white” mentioned in the third secret of Fatima and that he viewed his papacy as a mission to confront the forces of evil and promote spiritual renewal within the Catholic Church and society at large.
Martin omomba’e Papa Juan Pablo II rembiapo peteĩ mba’e guasuetéva ramo Fátima profesía-kuéra oñekumpli hag̃ua. He’i Juan Pablo II ohechaha ijehe pe “obispo ao morotĩme” ramo oñeñe’ẽva Fátima ñemimby mbohapyha-pe, ha ohechaha ipapado peteĩ tembiaporã ramo ojovake hag̃ua tekoaña mbarete-kuérape ha omombarete hag̃ua ñembopyahu espiritual Iglesia Católica ryepýpe ha tekoha tuichakue javeve.
Martin suggests that the messages of Fatima emphasized the importance of spiritual warfare and the need for the Catholic Church to confront the forces of evil, both within and outside the Church. He argues that the events at Fatima provided a spiritual and moral framework for understanding and addressing the challenges facing humanity in the modern world. The Fatima messages represent the satanic message which conditions Catholicism to accept Satan as Christ, when he “personates” Christ at the soon coming Sunday law.
Martin he’i pe marandu Fatimagua omomba’eguasu hague pe ñorairõ espiritual mba’eguasueteha ha tekotevẽha Tupao Katólikape ombohovái mbaretépe umi mbarete vai, Tupao ryepýpe ha okápe avei. Ha’e oikuaauka umi mba’e ojehúva’ekue Fátimape ome’ẽ hague peteĩ kuaapy espiritual ha tekoporã rehegua ryru ojekuaa ha oñembohovái hag̃ua umi apañuãi ohasáva yvypórape ko arapy moderno-pe. Umi marandu Fatimagua ohechauka pe marandu satánico omboheko hag̃ua Katolicismo-pe omoneĩ hag̃ua Satanáspe Cristo ramo, ha’e “oñemondévo” Cristo ramo pe léi domingo hi’aguĩma ouvape.
“Satan will work miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.
“Satana ojapóta milágro ombotavy hag̃ua umi oikóva yvy ape ári. Pe espiritismo omba’apóta ojapo hag̃ua oñemoha’anga umi omanóva. Umi aty religioso ndoipotái ohendu Ñandejára marandu ñemomarandu rehegua oĩta peteĩ ñembotavy mbarete guýpe, ha ojoajúta pokatu civil ndive omosarambi hag̃ua jejopy vai umi santo ári. Umi tupão protestánte ojoajúta pokatu papal ndive ojopy vai hag̃ua Ñandejára tavayguakuéra oñangarekóva hembiapoukapy rehe. Kóva hína upe pokatu omoheñóiva pe sistema tuicháva jejopy vai rehegua, oiporútava tiranía espiritual yvypóra konsiénsia ári.”
“‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.
«“Oreko mokõi hatĩ ovecha ra’ýicha, ha oñe’ẽ mbói guasúicha.” Jepe he’i hikuái ha’eha Tupã Ovecha Ra’y rapykuerigua, yvyporakuéra oñemyenyhẽ mbói guasu espíritu rehe. He’i hikuái imba’eha py’aguapy ha ñemomirĩ, ha katu oñe’ẽ ha omboaje léi Satanás espíritu reheve, ohechaukávo hembiapópe ha’ekuéraha pe oje’évagui ipu’akave hag̃ua. Ko pu’aka ovecha ra’ýicha ojoaju mbói guasúndi oñorãirõ hag̃ua umi oñongatúva Tupã mandamiento ha orekóva Jesucristo remimombe’u. Ha Satanás oñoirũ protestántekuéra ha papistakuérape, omba’apóvo hendivekuéra peteĩ ñe’ẽme ko yvy ruichaicha, oikuaaukávo yvyporakuérape ku ha’e kuérare ojeporandúva, ku imburuvicha guasu retãyguaicha, ikatu hag̃uáicha ojeporu, oñemboguata ha oñeñangareko hesekuéra ha’e oipotaháicha.»
“If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.
“Yvypóra noñemoĩrirõ apyrãme oipyru hag̃ua py guýpe Tupã mandamiéntokuéra, pe dragón espíritu ojekuaauka. Oñemoinge chupekuéra kárselpe, oñegueraha consejo kuéra renondépe ha oñemulta. ‘Ha’e ojapo maymávape, michĩva ha tuichávape, imboriahúva ha rico-kuérape, isãsóva ha tembiguáivape, toñeme’ẽ hag̃ua peteĩ marca ipo akatúape térã isyváre’ [Apocalipsis 13:16]. ‘Ha oguereko pu’aka ome’ẽ hag̃ua tekove pe mymba ra’ãngápe, ikatu hag̃uáicha pe mymba ra’anga oñe’ẽ ha ojapo tojejuka hag̃ua opa umi ndoadoráiva pe mymba ra’ãngape’ [versículo 15]. Péicha Satanás oipe’a Jehovágui umi prerrogativa imba’éva. Pe kuimba’e angaipa rehegua oguapy Tupã guapyhápe, oñemoherakuãvo ijehegui ha’eha Tupã, ha ojapóvo mba’e Tupã ári.” Manuscript Releases, volumen 14, 162.
Antichrist is a symbol of both the pope of Rome, and Satan, for the pope of Rome is Satan’s earthly representative. “Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Satan intends to so control the world when he takes control that he will dictate “to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.” In order to have a religious throne to rule from He created the Catholic Church, and in order to have a political throne to rule from he created the United Nations.
Anticristo ha’e peteĩ símbolo mokõivéva rehegua: Roma pápare ha Satanás rehegua avei, Roma pápa ningo ha’e Satanás rembijokuái yvy ariguápe. “Upéicha Satanás ojeporeka hag̃ua Jehová prerrogativa rehe. Pe kuimba’e angaipa rehegua oguapy Tupã guapyhápe, he’ívo ijehe ha’eha Tupã, ha oikóvo Tupã ári.” Satanás oguereko hag̃ua pe intención oisãmbyhy hag̃ua ko yvy tuichakue oguerekóvo pu'aka hese, ha upéicha omandáta “kuimba’ekuérape ha’ete ku oĩva hikuái imburuvicha guasu retãgua yvýpe, oñeñangarekóvo, oñesãmbyhývo ha ojejokóvo chupekuéra ha’e oipotaháicha.” Oguereko hag̃ua peteĩ tenda guasu religioso oisãmbyhy hag̃ua guive, ha’e omoheñói pe Iglesia Católica, ha oguereko hag̃ua peteĩ tenda guasu político oisãmbyhy hag̃ua guive, ha’e omoheñói pe Naciones Unidas.
“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.
“Ko ñemoĩ peteĩcha paganuísmo ha cristianísmo apytépe ogueru pe ‘kuimba’e angaipa rehegua’ oje’e va’ekue profesíape, oñemoĩva Tupã rehe ha omomba’eguasúva ijupe Tupã ári. Pe sistema tuichaitereíva religión japu rehegua ha’e peteĩ tembiapokue porãite Satanás pokatu rehegua—peteĩ mandu’arã itaicha hembiapo rehegua, oñeha’ãvo oguapy hag̃ua guapyhápe mburuvicha guasu ári ogoverna hag̃ua yvy hembipota he’iháicha.” The Great Controversy, 50.
The miracle of Fatima, and its satanic prophecy is what Satan has employed to prepare a prophetic setting that allows Catholicism to quickly surrender their church into His control, when he appears, and personates Christ. His personation of Christ begins at the soon coming Sunday law, represented in verse sixteen, verse twenty-two, verse thirty-one and verse forty-one of Daniel chapter eleven.
Pe milágro Fátima-pegua, ha iprofesía satánica, ha’e umi mba’e Satanás oiporúva ombosako’i hag̃ua peteĩ escenario profético oporombyatýva katolicismope pya’e hag̃ua ome’ẽ ijglesia ipoguýpe, ha’e ojechauka vove ha ojoguaha Cristope. Ijoguaháramo Cristo rehe oñepyrũ pe léi domingo og̃uahẽmbaitétavape, ojehechaukáva pe versíkulo dieciséis, versíkulo veintidós, versíkulo treinta y uno ha versíkulo cuarenta y uno-pe, Daniel kapítulo once-pe.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Pe léi omoañetéva omombarete hag̃ua pe Papado institución, Ñandejára léi rehe ojejapóva ñembyai rupive, ñane retã ojepe’átaite tekojoja-gui. Protestántismo omyasãi vove ipo pe yvyku’i rupi ojapyhy hag̃ua pe po Romano pokatu rehegua, ha ombohasa vove ipo pe yvykua pypuku ári ojepopyhy hag̃ua Espiritualismo ndive, ha ko mbohapy joaju influencia guýpe ñane retã omboykévo opaite principio Constitución-pe oĩva, peteĩ tetã protestánte ha republicána ramo, ha ome’ẽvo lugar pe papal japu ha jejavykuéra ñemyasãirã, upéicharõ ikatúta jaikuaa og̃uahẽma hague pe ára oñemomba’eguasuhápe Satanás rembiapo hechapyrãva, ha pe paha hi’aguĩma.” Testimonies, volúmen 5, 451.
At the Sunday law in the United States, the “time has come for the marvelous working of Satan.” In Revelation chapter thirteen, verse eleven, the United States “speaks” as a dragon, and then in verse thirteen, which is simply identifying what happens when the United States “speaks,” by passing the Sunday law, Satan appears to call fire down out of heaven.
Pe léi dominical ojejapóramo Estados Unidos-pe, “og̃uahẽma pe ára Satanás rembiapo hechapyrãva guarã”. Apocalipsis capítulo trece, versículo once-pe, Estados Unidos “ñeʼẽ” mbói guasu ramo; ha upéi versículo trece-pe, ojehechaukáva mante mbaʼépa oiko Estados Unidos “ñeʼẽ” jave, ojejapóvo pe léi dominical, Satanás ojehechauka ohenoiháicha tata oguejy hag̃ua yvágagui.
“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 611, 612.
“Temimbiguái Tupã rehegua, hovákuéra hesakãva ha omimbi hag̃ua oñembojeroviávo marangatúpe, pya’e ohasáta peteĩ hendágui ambuépe omombe’u hag̃ua pe marandu yvágagui ouva. Hetaiterei ñe’ẽ rupive, yvy tuichakue javeve, oñeme’ẽta pe ñemomarandu. Ojejapóta milagrokuéra, hasýva okueráta, ha techaukaha ha mba’e hechapyrãva oho hag̃ua umi ogueroviáva rapykuéri. Satanás avei omba’apo, mba’e hechapyrã japúpe, oguerúvo jepe tata yvágagui yvypóra renondépe. Apocalipsis 13:13. Péicha rupi yvy ape ári oikóva oguahẽta oipyso hag̃ua ijyke.” The Great Controversy, 611, 612.
The messages of Fatima were confirmed by a miracle that was testified to by the atheistic government newspapers that attended the event in order to refute the claims that had been made about the so-called Virgin Mary visiting the three children on the thirteenth day of the month from May until the miracle on October 13, 1917. Every atheistic news organization that was at Fatima at the time of the miracle confirmed the event. It was a genuine miracle (of Satan).
Fátima marandu kuéra oñemoneĩ peteĩ milágrore, upéva rehe ateokuéra rembiapokuéra kuatiañe’ẽnguéra gubernamental oĩva’ekue upe atyhápe omombeʼu hag̃ua, oho rire upépe ombotovévo umi heʼíva pe hérava María Virgen ojehechauka hague umi mbohapy mitãme jasy pukukue ára pahápe, ary 1917-pe, mayo guive pe milágro oiko peve 13 jasypateĩme. Opa marandu aty ateo oĩva’ekue Fátimape upe milágro jave omoneĩ upe oikovaʼekue. Haʼe vaʼekue peteĩ milágro añetetéva (Satanás mbaʼe).
As Malachi Martin identified in his book, Pope John Paul was guided by his devotion to Mary of Fatima. The secret prophecy of Fatima, that was not revealed until the year 2000, was of course a satanic prophecy, but in the last days Jesus repeats the first days. The oldest book in the Bible, the first book that Moses wrote is the book of Job, and it identifies that Job, who represents the one hundred and forty-four thousand, for all the prophecies are fulfilled most perfectly in the last days. Satan, in the story of Job, is allowed to bring death and destruction upon Job, for the purpose of testing Job. The miracles that Satan is allowed to accomplish in the last days, are genuine miracles. They are satanic miracles, but God has allowed Satan to accomplish his crowning act, for the same purpose that he allowed Satan to test Job.
Malaquías Martín oikuaaukaháicha he arandukape, Papa Juan Pablo ojehapejoko vaʼekue iñemomorãrupi María de Fátima-pe. Fátima ñeʼẽngatupyry ñemiguáva, ndojekuaaukáivaʼekue pe ary 2000 peve, haʼe vaʼekue, añetehápe, peteĩ ñeʼẽngatupyry satánica; ha umi ára pahápe Jesús ojapo jey umi ára ñepyrũme ojejapovaʼekue. Pe aranduka itujavéva Biblia-pe, pe aranduka peteĩha Moisés ohai vaʼekue, haʼe Job aranduka, ha upépe ojehechauka Job, ombojeguarúva umi cien cuarenta y cuatro mil-pe, opaite ñeʼẽngatupyry niko oñekumpli hag̃ua iporãvévaicha umi ára pahápe. Satanás, Job rembiasakuepe, ojehejáva ombogueru hag̃ua mano ha ñehundi Job ári, ikatu hag̃uáicha oñehaʼã Job. Umi milagro Satanás-pe ojehejáva ojapo hag̃ua umi ára pahápe, haʼe milagro añeteguáva. Haʼekuéra niko milagro satánica, péro Tupã oheja vaʼekue Satanás-pe ojapo hag̃ua iñembiapo ijyvatevéva, upe tembiaporãrã peteĩchagua reheve oheja haguéicha Satanás-pe ohaʼã hag̃ua Job-pe.
“Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.
“Heta oĩ oñeha'ãva omyesakã hag̃ua umi jehechauka espirituál oimeraẽva, omoĩmbaite hag̃ua ijapytepe mbotavyha ha pohã ñembosarái umi médium rembiapópe. Péro, añetehápe jepe umi mba'e osẽva ñembotavygui heta jey oñembohasákuri jehechauka añeteguáicha, upéicha avei oĩkuri techaukarã hesakã porãva pu'aka yvypóra ári ohasávagui. Umi ñembota kañymby rehegua, upévare oñepyrũ va'ekue espiritismo moderno, ndaha'éikuri yvypóra ñembotavy térã arandu kañy rembiapo, ha'e va'ekue katu añánga vai kuéra rembiapo directo, ha péicha omoinge hikuái peteĩva umi jejavy oñehundíva hag̃ua álma, oho porãvéva apytégui. Heta oñemoñuhãta ojeroviágui espiritismo ha'eha peteĩ ñembotavy yvypóra rembiapóntemínte; ha oguahẽvo hikuái jehechauka renondépe ndaikatumo'ãi hesarái hag̃ua ha'eha mba'e yvypóra ári ohasáva, oñembotavýta hikuái, ha ojejokóta hag̃ua omoneĩ umi mba'e pe tuichaitéva Tupã pu'akáramo.”
“These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.
“Ko’ã tapicha ndohechái Ñandejára Ñe’ẽ he’ẽmbyre omombe’úva umi mba’e hechapyrã Satanás ha iñemba’epohára kuéra ojapóva rehe. Pytyvõ satanikorupi Faraón pajehára kuéra ikatu vaʼekue ojoguaraha Ñandejára rembiapo. Pablo he’i porã Cristo jeju mokõiha mboyve oĩtaha upeichagua jehechauka kuéra pokatu satanikogua. Ñandejára jeju mboyve oúta ‘Satanás rembiapo reheve opa pokatu, ha techaukaha ha mba’e hechapyrã japúva, ha opa teko añetegua’ỹ omoñuhãvape.’ 2 Tesalonicenses 2:9,10. Ha apóstol Juan, omombe’úvo pe pokatu ojapóva milagro ojehechaukátava ára pahápe, he’i: ‘Haʼe ojapo mba’e hechapyrã guasu, ikatu hag̃uáicha ogueru tata yvága guive yvy ári yvypóra renondépe, ha ombotavy umi oikóva yvy ári umi milagro rupive haʼe ikatúva ojapo.’ Apocalipsis 13:13, 14. Ko’ápe ndaha’éi oñeñe’ẽva ñembotavy reínte rehe. Yvypóra kuéra oñembotavy umi milagro Satanás rembiguái kuéra ikatúva ojapo rupive, ndaha’éi umi ha’ekuéra he’ínte ojapotaha rupive.” The Great Controversy, 553.
The messages of Fatima in Malachi Martin’s book are represented as the prophetic structure of Catholicism in the last days, in relation to an internal struggle within the church, that can be represented as either the good pope versus the bad pope, or the conservative pope versus the liberal pope. The conservative, and according to Martin’s reading of the miracle, the good pope, bases his understanding upon the First Vatican Council, also known as Vatican I, which took place from December 8, 1869 to July 20, 1870, convened by Pope Pius IX and primarily focused on defining the dogma of papal infallibility and addressing various theological and doctrinal issues facing the Catholic Church at the time. The Second Vatican Council, commonly known as Vatican II, was held much later, from October 11, 1962 to December 8, 1965. It was convened by Pope John XXIII and continued by Pope Paul VI after John XXIII’s death.
Umi marandu Fatima rehegua, Malachi Martin arandukápe, oñehechauka catolicismo ñemomarandu profétikova peteĩ estructura ramo ára pahápe guarã, peteĩ ñorairõ hyepypegua tupão ryepýpe rehegua ndive joajúpe, ikatúva oñemboheko pe papa iporãva oñorairõha pe papa ivaívare térã pe papa conservador oñorairõha pe papa liberal rehe. Pe conservador, ha Martin omoñe’ẽháicha pe milagro, pe papa iporãva, omopyenda iñentendimiento Concilio Vaticano Primero ári, ojekuaáva avei Vaticano I ramo, oikóva’ekue 8 jasypakõi 1869 guive 20 jasypokõi 1870 peve, Papa Pío IX ombyatýva, ha iñepyrũrãite va’ekue omyesakã hag̃ua pe dogma infalibilidad papal rehegua ha oñembohovái hag̃ua opaichagua tema teológico ha doctrinal Iglesia Católica ombohováiva upe jave. Pe Concilio Vaticano Segundo, jepive ojekuaáva Vaticano II ramo, ojejapo heta ary rire, 11 jasypa 1962 guive 8 jasypakõi 1965 peve. Papa Juan XXIII niko ombyaty, ha Papa Pablo VI omotenonde hag̃ua oñemano rire Juan XXIII.
The last days of Catholicism, as Martin expressed it, identifies the struggle between the infallibility and primacy of the church of Rome as set forth in Vatican I, versus the liberalism that is currently on display by Francis the woke-pope, and represented in the documents of Vatican II. Martin suggests that within the struggle for these two approaches of controlling the church, the third world war breaks out, and Jesus returns, comes down to earth and places his blessing upon the good pope and takes the throne of the Catholic church.
Catolicismo ára paha, Martin heʼiháicha, ohechauka pe ñorairõ oĩva iglesia de Roma infalibilidad ha primacía apytépe, oñemohendaháicha Vaticano I-pe, ha pe liberalismo koʼág̃a ojehechaukáva Francisco, pe “woke-pope”, rehe, ha ojejeguáva Vaticano II kuatia hag̃uame. Martin heʼi ko mokõi tape oñehaʼãva oguereko hag̃ua control iglesia rehe apytépe, osẽ ñorairõ guasu mbohapyha, ha Jesús ojevy, oguejy yvy ári ha omoĩ ijehovasa pe papa porã ári ha oguapy Iglesia Católica guapyhápe.
In verses thirteen through fifteen, of Daniel eleven, the history that immediately precedes the Sunday law of verse sixteen, describes the third and final battle of the proxy wars. It is the battle that follows Putin’s victory in verses eleven and twelve, but in the middle of those three verses, verse fourteen identifies when Catholicism enters into the history of the last days.
Umi mbohapy guive umi papapy quince peve, Daniel once-pe, pe tembiasakue oĩva pya’eite pe léi domingo rehegua oĩva papapy dieciséis-pe mboyve, omombe’u pe ñorairõ mbohapyha ha paha umi ñorairõ por substitución rehegua. Upéva hína pe ñorairõ oúva Putin pu’aka rire umi papapy once ha doce-pe, ha umi mbohapy papapy mbytepe, pe papapy catorce ohechauka araka’épa catolicismo oike umi ára pahápegua rembiasakuepe.
According to Isaiah the whore of Rome is forgotten during the symbolic seventy-year reign of the sixth kingdom of Bible prophecy. The first time the papacy was enthroned upon the earth in 538, the waymark that preceded her enthronement was the decree of Justinian in 533.
Isaías he’iháicha, Roma kuña heko vaiha ojehesarái pe simbólico setenta ary poguýpe oguapy aja pe sexto reino marandu ñemoñe’ẽmegua Bibiliagua. Peteĩha jey pe papado oñemopyenda yvy ári ary 538-pe, pe techaukaha omotenondéva iñemopyenda ha’e pe decreto Justiniano mba’éva ary 533-pe.
The history surrounding Justinian’s decree identifies that Justinian sought to consolidate his control over his kingdom by bringing an end to the religious argument that had been causing turmoil in the kingdom. That argument was whether the church in Constantinople in the east, or the church in Rome in the west was the head of the so-called Christian church. In verse thirteen, the last president of the United States will be confronted with a controversy that forces him to parallel the history of Justinian, and declare that the Catholic church is the head of the churches, and the corrector of heretics, in order to establish the necessary political support to consolidate his power.
Umi tembiasakue ojeréva Justiniano rembiapoukapýre ohechauka porã Justiniano oheka hague omombarete ha ombojoaju hag̃ua ipoguýpe iguive hag̃ua ipoguýpe irréino, omohuʼãvo pe ñorairõrã jeroviapy rehegua omoingóva sarambi pe rréino pukukue. Upe ñorairõrã haʼe vaʼekue kóva: pe tupão Constantinopla pegua, kuarahyreike gotyo, térã pe tupão Roma pegua, kuarahyresẽ gotyo, mávapa pe akã pe oñehenóivare tupão cristiano. Pe versíkulo trece-pe, pe mburuvicha guasu pahague Tetã Joajupegua ojuhúta peteĩ controversia ombojeruréva chupe ombojoja hag̃ua hembiasakue Justiniano rembiapokue rehe, ha toikuaaukávo pe tupão katóliko haʼeha umi tupãokuéra akã, ha umi hereje-kuéra moakãratĩhára, ikatu hag̃uáicha omopyenda pe pytyvõ polítiko tekotevẽva ombojoaju ha omombarete hag̃ua ipokatu.
We should not place any confidence in the satanic predictions of Fatima, but we are required to see what is revealed in God’s Word. In the beginning of the twentieth century both horns of the earth beast entered into their third generation, which is the generation of compromise. The Republican horn surrendered its financial system to the world bankers, which trace their origins back to the house of the Red Shield, the Rothschilds, and its mysterious connection with the Illuminati, Freemasonry, secret societies and the Jesuit order. Sister White directly warns of these entities. During the same period of time Laodicean Adventism, as the Protestant horn, surrendered its educational and religious institutions to the governing of the world.
Ndovaleiva’erã ni peteĩ jerovia mba’eveichagua umi marandu pytũ Satanás rehegua Fátima peguáre, ha katu tekotevẽ ñama’ẽ umi mba’e ojehechaukáva Tupã Ñe’ẽme. Ñepyrũrã siglo XX-pe, mokõivéva yvy mymba rakã mokõi oikéma hikuái iñemoñare mbohapyha-pe, ha upéva hína pe ñemoñare ñemoĩporã hag̃uáicha. Pe rakã Republicano ome’ẽ ijapyka financiera umi banco mundial po guýpe, umi oñepyrũva hikuái pe óga Escudo Pyta guive, umi Rothschild, ha ijoaju kañymby reheve pe Illuminati ndive, Masonería, sociedad secreta-kuéra ha pe orden Jesuita. Hermana White omomarandu hag̃ua ko’ã entidad rehe katuete. Upe ajaite, Adventismo Laodicense, ramo Protestante ramo, ome’ẽ ijinstitución tekombo’e ha jerovia rehegua ko yvy sãmbyhyme.
In that very time period, the modern king of the south begins its history with the Russian Revolution, and the modern king of the north begins its history with the miracle of Fatima. As Malachi Martin emphasizes in his book, beyond the internal struggle of the good and bad pope, the Fatima messages identified the struggle of Catholicism against atheism in general, but more specifically against the atheism of Russia. The secret that the pope in 1917 was to act upon contained the (satanic) promise, that if the pope would call a conclave and dedicate Russia to the Virgin Mary, then there would not be a second world war. It also identified that if the pope refused Russia would spread its philosophy far and wide and there would then be another world war.
Upérõ upe tiémpope, pe ñemburuvicha pyahu yvy gotyo oñepyrũ iñarandupy ryepýpe pe Revolución Rusa reheve, ha pe ñemburuvicha pyahu yvate gotyo oñepyrũ iñarandupy ryepýpe pe milagro de Fátima reheve. Ohechauka hag̃uáicha Malachi Martin ikuatiañe’ẽme, pe ñorairõ hyepypegua pápa iporãva ha ivai vaíva apytépe ári, umi marandu Fátimagua ohechauka pe ñorairõ catolicismo rehegua pe ateísmo rehe, peteĩcha hag̃uáicha, ha katu hesakãvéva hag̃uáicha pe ateísmo Rusiagua rehe. Pe mba’e ñemiguáva pe pápa 1917-pe ojejapo va’erãva oguereko va’ekue pe ñe’ẽme’ẽ (satánico), péva: pe pápa ohenóiramo peteĩ cónclave ha omomarangatúramo Rusia-pe pe Virgen María-pe, ndoguerekomo’ãiha peteĩ mokõiha guerra mundial. Avei ohechauka va’ekue pe pápa ombotovéramo, Rusia omyasãitaha ifilosofía mombyry ha peteĩhápe, ha upérõ oúta jeyha peteĩ ambue guerra mundial.
The second world war included the war of Catholicism against the Communism of Russia. Catholicism’s proxy army in that war was Nazi Germany. The papacy always employs proxy armies. In 1933 the Catholic church, through the work of Cardinal Pacelli, signed a concordat with Adolph Hitler that allowed Hitler to take control of Germany, and by Hitler’s own testimony, that contract (concordat), was what allowed Hitler to solve the Jewish question. The Nazi’s were the papacy’s proxy against atheistic Russia in World War II, and in the second battle of the proxy wars, now being accomplished in the Ukraine, it is being carried out by another Nazi proxy army.
Mokõiha ñorairõ guasu oguereko ipype Catolicismo ñorairõ Rusia Comunismo rehe. Catolicismo rembijokuái ñorairõhára upe ñorairõme ha’e va’ekue Alemania Nazi. Papado tapiaite oiporu ñorairõhára rembijokuáiramo. Ary 1933-pe Tupao Católica, Cardenal Pacelli rembiapo rupive, omboaje peteĩ concordato Adolph Hitler ndive, upéva ome’ẽ va’ekue Hitler-pe poder omboguata hag̃ua Alemania; ha Hitler voi he’i haguéicha, upe contrato (concordato) ha’e va’ekue upe ombohapéva chupe osolusiona hag̃ua pe porandu judía. Umi Nazi-kuéra ha’e va’ekue papado rembijokuái Rusia atea rehe Ñorairõ Guasu Mokõihápe, ha pe mokõiha ñorairõ proxy-kuéra ñorairõme, ko’ág̃a ojejapóva Ucrania-pe, ojejapo hína ambue ñorairõhára rembijokuái Nazi rupive.
We will continue this study in the next article.
Ko estudio ñambojoapyta pe artíkulo oúvape.
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.
“Mokõi jejavy guasu rupive, pe ánga omanói’ỹha ha domingo marangatúramo ñemomba’e, Satanás oguerúta tavayguakuérape iñembotavy guýpe. Pe peteĩha omoĩ yvýra rapo espiritualísmorã, ha pe ambue omoheñói peteĩ joaju ñandu porã rehegua Roma ndive. Umi protestánte Estados Unidos-pegua tenondetéta oipyso hag̃ua ipo yvykua ruguáicha oĩva ári ojapyhývo espiritualísmo po; ohasáta pe yvykua pypuku ári ojokupyty hag̃ua po pe pokatu romano ndive; ha ko mbohapy joaju pu’aka guýpe, ko tetã oho hag̃ua Roma pyporére oipyso hag̃ua ipy tesãi’ỹre tekopotĩ rehegua derécho ári.”
“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.
“Espiritualismo ojoguaiterevévo ko ára pe kristianismo nominal-pe, tuichavéva ipoder ombotavy ha oñembohyru hag̃ua. Satanás voi oñekonverti, ko’ág̃a rupi oikóva orden moderna he’iháicha. Ha’e ojehechaukáta peteĩ ánhel tesape rehegua rekópe. Espiritualismo rembiapokue rupive ojejapóta milágro, umi hasýva oñemongueráta, ha heta mba’e hechapyrã ndaikatúiva oñembotove ojejapóta. Ha umi espíritu oikuaaukágui ogueroviaha la Biblia, ha ohechaukágui omomba’eha pe tupao institución-kuérape, hembiapo oñemoneĩta peteĩ jehechauka poder divino rehegua ramo.
“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.
“Pe línea ombojoavy rehegua kristiáno ramo ojehechaukáva ha umi iñaña apytépe koʼág̃a hasýma jahechakuaa hag̃ua. Tupao peguakuéra ohayhu pe yvy arigua ohayhúva ha oĩma oñembojoaju hag̃uáicha hendivekuéra, ha Satanás ojepytaso ombojoaju hag̃ua chupekuéra peteĩ tetépe ha péicha omombarete hag̃ua icáusa ombyatypa rupi opavavépe espiritísmo ñorairõhára atýpe. Umi papista, oñemombaʼeguasúva milágro rehe peteĩ techaukaha añetéva ramo pe tupao añetéva rehegua, pyaʼe hag̃uáicha oñembotavyta ko puʼaka ojapóva hechapyrãva rupi; ha umi protestánte, omombo rire añetegua escúdo, avei oñembotavýta. Umi papista, protestánte ha umi yvy arigua peteĩchaite omoneĩta pe Tupã rayhu hag̃uáicha raʼãnga, ipuʼakaʼỹre; ha ohecháta ko joajuha peteĩ mbaʼe guasu ramo omoconverti hag̃ua ko yvy ariguápe ha omoñepyrũ hag̃ua pe milénio ymaite guive oñehaʼarõva.”
“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.
“Espiritismo rupive, Satanás ojechauka yvypóra ñemoñare pytyvõhára ramo, omonguera hag̃ua tavayguakuéra mba’asykuéra, ha he’ívo ogueruha peteĩ sistema pyahu ha ijyvatevéva jerovia rehegua; ha upe jave peteĩcha omba’apo peteĩ mba’evai apoha ramo. Iñemongakuaakuéra ogueraha heta tapichápe ñehundíme. Jeiko jejokopyre’ỹ omboguevi akãguapy; teko vai rembipota, ñorairõ ha tuguy ñohẽ ou upéi. Satanás ovy’a ñorairõre, pórke omokyre’ỹ pype pe ánga rembipota ivaivéva ha upéi ogueraha opa ára hag̃uápe umi ho’áva ipópe, oñapytĩmbáva angaipa ha tuguy rehe. Ha’e rembipota ha’e omokyre’ỹ hag̃ua tetãnguéra oñorairõ hag̃ua ojuapytépe, péicha ikatu hag̃uáicha omboriahu pe tavayguakuéra apytu’ũ pe tembiapo ñembosako’i rehegua hag̃ua ikatu hag̃uáicha oñembo’y Tupã ára guasúpe.”
“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.” The Great Controversy, 588, 589.
“Satana omba’apo avei umi elemento rupive ombyaty hag̃ua i-kosecha umi ánga naimbyatýivape guarã. Ha’e oikuaa porã naturáleza laboratorio-kuéra ñemimby, ha oiporu opa ipokatu oisãmbyhy hag̃ua umi elemento pe Tupã ohejáhame peve. Ojeheja ramo guare chupe ombohasa asy hag̃ua Job-pe, mba’e pya’etepa oñehundi hag̃ua ovecha aty, vaka aty, tembiguái, óga, ta’ýra ha tajýra; peteĩ jehasa asy oúvo ambuéva rapykuéri, ku sapy’aitépe guáicha. Tupã voi niko upe omo’ãva Hembiapokue ha omoĩva ijerére korapy pe ohundisévape ipokatúgui. Péro pe mundo kristiáno ohechauka ñemomba’eguasu’ỹ Jehová léi rehe; ha Ñandejára ojapóta katuete upe Ha’e he’íva ojapotaha—Ha’e oipe’áta Ijehovasa yvýgui ha omomombyrýta Iñangareko ñemo’ãva umi opu’ãvagui Hembiapoukapy ha mbo’epy rehe, ha ombojeruréva ambuévape ojapo hag̃ua upéicha avei. Satana oguereko poguýpe opa umi Tupã noma’ẽ porãite’ỹvape. Ha’e omomba’eporãta ha ombohekopyta porãta peteĩteĩme omotenondévo hag̃ua imba’erã voi, ha oguerúta jehasa asy ambuévape ári ha ombotavýta yvypórape oguerovia hag̃uáicha Tupãha upe ombohasáva chupekuéra asy.” The Great Controversy, 588, 589.