Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”
Ojehecha hag̃ua hekopete, Daniel capítulo once pe versículo diez guive veintitrés peve, opavave oñembojoaju capítulo peteĩteĩvagui pe versículo cuarenta rehegua tembiasakue ñemiguándi. Versículo cuarenta oguereko pe tembiasakue ary 1989 guive versículo cuarenta y uno peve. Capítulo once pe versículo peteĩ ha mokoĩ oñepyrũ 1989-pe, ha ohechauka Donald Trump rembiapo peteĩha presidencia rehegua campaña-pe ary 2015 guive 2020 peve, upe jave pe elección oñemonda Trump-gui pe mymba ñarõ ateísmo rehegua rupive. Umi mokõi versículo ohechauka pe ñorairõ oñepyrũva Trump “omýi jave opavave Grecia retãme”.
Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.
Trump rembiapo ñepyrũ omoñepyrũ peteĩ ñorairõ ohasáva opaite iprimer presidencia pukukue. Pe Cámara de Representantes omoĩ hese acusación política diciembre 2019-pe, ha upéi ojapo jey upéva enero 13, 2020-pe. Mokõivéva kásope pe Senado omboyke Cámara rembiapo’ã. Upéicharõ jepe, ha’e añoite pe mburuvicha guasu Tetã peteĩ reko Amérika retã rembiasakue pukukue javeve ojehusgáva mokõi jey. Pe globalismo oñemombarete kuri.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Ha ko'ág̃a aikuaaukáta ndéve pe añetegua. Péina, opu'ãta gueteri mbohapy mburuvicha guasu Persia-pe; ha pe irundyha hetaiteve rico-ta opavave ha'e kuéragui: ha imbarete rupi, iñakãrapu'ãme oguerekóva rehe, omýita opavavépe Grecia retãre. Daniel 11:2.
As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.
Mokõiha ñemoñe’ẽicha, pe ñe’ẽryru mokõiha oheja avei ñemiasãi peteĩ tembiasakue kañymbygua Trump ñemoñepyrũ peteĩha guive ha itérmino mburuvicháramo, opa vaʼekue 20 jasypakõi 2021-pe. Upe áragui 2021-pe, pe ñe’ẽryru mbohapy peve, upépe Alejandro el Grande oñemoinge vaʼekue Naciones Unidas rehegua símbolo ramo (ha’éva pe reino porundyha maranduhai marangatúpe), pe tembiasakue pe ñemombyky guive 2021-pe pe léi domingo peve, upépe pe joaju mbohapyvegua oñemopyenda, oñete hag̃ua peteĩ tembiasakue kañymbygua. Pe tembiasakue kañymbygua ñe’ẽryru cuarenta ha ñe’ẽryru mokõihagua mokõivéva oguahẽ pe léi domingo peve ha opávo upépe.
Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.
Pe versíkulo diez ñanembojeguerujey ára paha pe 1989-pe, oiko haguéicha pe versíkulo peteĩme, ha mokõivéva ohechauka pe añetegua testimónio pahaite pe versíkulo cuarenta-pe, jepémo gueteri oĩ tembiasakue pe pahaite ojejuhúva versíkulo cuarenta-pe ha pe léi dominical oguahẽmbotávo mbytépe. Ohechauka hag̃uáicha añoite’ỹre pe 1989, pe versíkulo diez oiko pe yave ramo ombyaty hag̃ua mbohapy testígo pe tembiasakue rehegua versíkulo cuarenta-pe, ha upéva omoĩ porã pe papado rembiapo ha ipu’aka hag̃ua oipurúva hekoviáramo, Tetã peteĩ reko Amérika, oñondive hag̃ua ombogue hag̃ua Unión Soviética-pe pe 1989-pe. Umi mbohapy testígo omopyenda peteĩ mba’e iñimportánteva pe estructura profética pe versíkulo cuarenta rehegua, pe 1989 guive pe léi dominical peve.
The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.
Pe estructura profética histórica peteĩ ñorairõgua peteĩ mburuvicha yvate gotyopegua ha peteĩ mburuvicha ñemby gotyopegua apytépe, upépe pe mburuvicha yvate gotyopegua oitysyrývo ha ohasávo, ojehechakuaa pe versíkulo irundypa-pe, ha avei pe versíkulo diez-pe.
The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.
Pe estructura profética histórica oñembojoapy pe testimónio gramatical reheve, péva he’íva “ojehykuévo ha ohasávo”, pe mburuvicha yvate gotyogua ojapóva pe mburuvicha ñemby gotyogua rehe, ha’eha pe ñe’ẽjoaju hebreo peteĩchagua mokõive versíkulope, ha upéicha avei pe mbohapyha testígope ojejuhúva Isaías kapítulo ocho, versíkulo ocho-pe.
In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.
Pe téra diez-pe, mburuvicha yvategua “oúta katuete, ha ojerépa hag̃uaicha osyryry, ha ohasáta”; ha téra cuarenta-pe, mburuvicha yvategua “osyryrýta ha ohasa ári.” Isaías arýpe ocho, téra ocho-pe, mburuvicha yvategua “osyryrýta ha ohasáta.” Ko mbohapy ñe’ẽjoaju ha’e peteĩchaite hebreo, oñembohasáva michĩmi iñambuévaicha, jepe upéicha omantene hag̃ua peteĩchaite he’iséva. Mburuvicha surgua téra diez-pe ha’e va’ekue Egipto Ptolemaico; ha katu téra cuarenta-pe, mburuvicha surgua ha’e va’ekue Egipto espiritual, ateísmo ruvicha, Unión Soviética; ha Isaías-pe, Judá réino surgua ha’e va’ekue mburuvicha surgua. Katuetehápe, mburuvicha yvategua ha’e va’ekue Imperio Seléucida, upéi papado, ha Isaías-pe ha’e Asiria.
In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.
Mokõi umi mbohapy peteĩchagua versíkulogui, pe tenda pe mburuvicha yvate pegua ñorairõ oikeha opa hag̃ua ojehechauka porãite. Pe versíkulo diez-pe opa pe “mbaretehápe”, ha upéva oñemoañete vaʼekue tembiasakue ryepýpe umi Seléusida-kuéra omohuʼã ramo guare iñorairõ Egipto rembeʼýpe, pórke pe Ñeʼẽ maranduhára heʼi vaʼekue pe mburuvicha yvate pegua “oúta añetehápe, ojahoʼíta, ha ohasáta: upéi ojevýta, ha oñemokyreʼỹta, jepe peve imbareteha”. Pe “mbareteha” ohechauka Egipto, upéva niko hína ikatuha ichupekuéra reino tavusu hag̃ua.
In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.
Isaías ocho-pe, Senaquerib “oikóta Judá rupive; oipysóne ha ohasáne, oguahẽne pe ajúra peve”. Pe “táva guasu”, pe “mburuvicha guasu” ha pe “akã” hína opaite símbolo ojuehe ombohasakuaáva, oñemopyendáva mokõi testígo ári pe pasáhe voipe, upépe Senaquerib ojupi ramo guare Jerusalén gotyo.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Sýria akã ha’e Damasco, ha Damasco akã ha’e Rezín; ha sesenta ha cinco áño ryepýpe Efraín oñembyai hag̃uáicha ndaha’éi hag̃ua peteĩ tetã. Ha Efraín akã ha’e Samaria, ha Samaria akã ha’e Remalías ra’y. Peẽ ndaperoviáiramo, añetehápe ndapeikóta hatã. Isaías 7:8, 9.
Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.
Siria hína pe tetã, Damasco pe táva guasu itavusuha, ha Rezín pe mburuvicha guasu; ha pe táva guasu itavusuha ha pe mburuvicha guasu ojepuru oñemoambue hag̃uáicha ta’ãnga ramo. Pe táva guasu itavusuha ha pe mburuvicha guasu mokõivéva hína “akã”. Sennacherib ou ramo guare Judá ári “ajúra peve”, oguahẽ Jerusalénpe ha upépe opyta; opyta haguére pe “akã”pe, ojejokóva pe “ajúra” rehe. Seleúcida-kuéra ou ramo guare Ptolemeo rehe, opyta pe “mbaretépe”, ha pe “mbarete” hína Egipto retã.
Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.
Daniel 11 pehẽngue pa versíkulo, ha Isaías 8 pehẽngue pa versíkulo, Isaías 7 pehẽngue ocho ha nueve versíkulo contexto-pe, ohechauka mokõi testígo ojekuaa vaʼekue, Daniel 11 pehẽngue cuarenta versíkulope “oñohẽmba ha ohasáramo” mburuvicha guasu yvate gotyogua mburuvicha guasu sur gotyoguáre ary 1989-pe, akã, tetãva haʼe vaʼekue táva guasu ñembyasýva pe tetãnguéra sur pegua kapitál ramo (Rusia), opyta hag̃ua oñemboʼýva.
The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.
Pe “mbaretépe” oĩva versíkulo diez-pe ha’e pe clave ojehechakuaa hag̃ua pe ñorairõ ko’ág̃agua Ucrania-pe, ha avei pe añetegua Rusia osẽtaha ijetu’ỹ hag̃uáicha. Upéicharõ jepe, pe aplicación profética omoañetéva ko añetegua oĩ joaju hag̃uáicha ha oñemopyendaite hag̃ua umi versíkulo añete hag̃ua peteĩchaite umi oñemboty’ỹ va’ekue Hiram Edson-pe g̃uarã, umi oñepublikáva Review and Herald artíkulo-kuérape ary 1856-pe. Umi artíkulo ohechauka pe “siete tiempos”, Levítico veintiséis-pegua.
Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.
2023 jasypokue guive, Judá ñemoñare León ohechauka umi peteĩchagua versículo-kuéragui, mokõivéva umi profecía dos mil quinientos veinte ary rehegua, ojapóva yvate gotyo ha ñemby gotyo reino-kuéra rehe, ndohechaukái peteĩ ñemosarambi ára añónte, ha katu avei omyesakã Cristo rembiapo tee, omohu’ãvo pe joaju Divinidad ha humanidad apytépe. Upéva pe revelación-pe ojehechauka pe “akã” ha’eha yvypóra rekotevẽ yvatevéva. Pe “akã” ha’e pe “mbaretépe oñeñongatuha” pe templo humano-pe, Sister White ohenóiva pe ánga táva guasu imbaretevéva. Peteĩ táva guasu imbaretevéva ha’e peteĩ mbaretépe oñeñongatuha.
It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.
Upévare oñemopyenda porã Daniel capítulo once, versíkulo diez-pe pe “mborayhu renda” okapeguáva, avei ohechauka hag̃ua peteĩ “mborayhu renda” hyepýguáva. Ucraína-pe oñepyrũ ramo guare pe ñorairõ (okapeguáva) ary 2014-pe, umi ñembo’e satanás rehegua oguahẽva “yvýgui guýpe” ha Gales-gui (hyepýguáva) oike hag̃ua Future for America movimiento-pe, ha pe ñembotysýi rembiporavo og̃uahẽ ambue etapa-pe. Ary 2020 peve, mokõivéva, pe cuerno Republicano ha pe cuerno Protestante, oñejuka pe táva guasu kallekuérape, upépe avei ñande Ruvicha ojejuka kuri.
In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.
Ary 2020-pe, Donald Trump ndojejavykuri iñemboguata mokõiha tetã ruvicha-rãme, ha og̃uahẽ vaʼekue umi pa arykuña tardoha ára. Ary 2022-pe, Trump oñepyrũkuri oficialhápe iñemboguata mbohapyha tetã ruvicha-rãme, ha iñemboguata peteĩha ogana vaʼekue tetã ruvicha-rãme ohechauka ipaháva. Ary 2023-pe, peteĩ “ñeʼẽ yvy marãme guive” oñepyrũ oñeʼẽ umi kangue piru omanóva rehe.
Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.
Umi mbohapy guive umi po peve, omombe’u tembiasakue oikótava Ucrania ñorairõ rire Putin rupive, jepe pe jejapo porã noipytyvõmo’ãi chupe, Rusia ombojevy jey haguére Napoleón Bonaparte rembiasakue.
Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.
Napoleón ñeñemosẽ ha ipahakue ojehechauka vaʼekue mburuvicha guasu Uzías ñeñemosẽ ha ipahápe, haʼe avei noñemombaretéi vaʼekue iñorairõ ñevictóriakuéra rupive, ha omboykekuaa vaʼekue avei Ptolomeo IV-pe, umi versíkulo once ha doce-pegua, mokõivéva noñemombaretéi vaʼekue iñorairõ ñevictóriakuéra rupive. Mokõivéva, Uzías ha Ptolomeo IV, oheka vaʼekue ojapo hag̃ua ofrénda témplope, ha ojokóramoʼã chupekuéra ani hag̃ua ojapo upéva. Mburuvicha guasu Uzías oñenupã vaʼekue lepra rehe ipýva renondépe, ohaʼã ramo guare ojapo hag̃ua upéva. Pe marca ipýva renondépe, ndahaʼéi añónte ohechaukáva pe mymba ñemarka, ha katu avei otypifika vaʼekue pe mburuvicha yvy gotyo guigua peteĩha ary 1989-pe, haʼe avei oike vaʼekue peteĩ ñeñemosẽ joguápe, haʼe (Gorbachev) osẽrõ guare Unión Soviética-gui oiko hag̃ua Naciones Unidas pehẽngue. Mburuvicha guasu Uzías reheguáicha, Gorbachev oguereko vaʼekue peteĩ marca tuicháva ipýva renondépe. Mburuvicha guasu Uzías, mburuvicha guasu Ptolomeo IV, Napoleón ha Gorbachev opavave otypifika Putin paha. Opavave irundyvaʼekue mburuvicha kuéra yvy gotyo guigua, ha omohuʼãvaʼekue peteĩteĩ idinastía tee, otypifikáva Putin Rusia paha.
Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.
Upéi umi versíkulo trece guive quince peve oikuaauka pe testimonio oñepyrũva’ekue ary 200 a.C. pe, ha upéva ohechauka pe mbohapyha ha paha periodo Donald Trump rehegua, ha’éva pe táva republihano ratĩ rehegua ñemombe’u. Pe versíkulo catorce ohechauka araka’épa pe papado oñepyrũ opurahéi hag̃ua i-purahéi kuéra tekovai rehegua, Tiro kuña rekovéicha; ha pe versíkulo quince ohechauka pe línea pe ratĩ protestánte apóstata rehegua joajuha pe historia Macabeo kuéra rehe. Umi mbohapy versíkulo oguereko mbohapy línea profética.
The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.
Macabeokuéra rembiasakue ndaha’éi kañyháicha pe versíkulo mokõi paha guive pe versíkulo mbohapy peve, térã pe versíkulo irundy hag̃ua guive pe versíkulo irundy hag̃ua peteĩ peve, ha katu pe línea, sa’ivevéva jepe, iñypytũmimi ñehesa’ỹijo peteĩha rupive. Upéicharõ jepe, upe marandu profétiko somewhat ndojehechakuaaporãiva ryepýpe oñemoĩ tenonde gotyo judíokuéra joaju Roma ndive, ha upéva ohechauka pe mymba ñarõ ra’anga ñemoheñói. Pe mymba ñarõ ra’anga ñemoheñói avei ojetypifika pe tembiasakue kañymby Daniel kapítulo mokõihápe, upépe Nabucodonosor orekóva’ekue peteĩ kérape, ndaikatúiva imandu’a hese, ha Daniel, mano kyhyje guýpe, oñeikotevẽ va’ekue ointerpreta hag̃ua, oikuaa’ỹre pe kérape. Daniel ha umi mbohapy kuimba’e porã ñembo’e pe kapítulo mokõihápe ohechauka pe ñembo’e tesape okapegua rehegua omoirũva Daniel kapítulo porundyhára ñembo’e ñemoambue hyepypegua rehegua.
The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.
Macabeokuéra ñemoñare ojoaju Daniel mokõiha kapítulo pe kañymby ñemiguandúpe. Daniel mokõi pe ñemiguandu ome’ẽ peteĩha testimónio profético pe enigma profético rehegua, pe poapyha oúva umi siete apytégui, ha upéva oipytyvõ Apocalipsis once-pe umi mokõi testígo ñemoingove jey jehechaukarãme. Umi mokõi testígo ñemoingove jey, ojoajúvo pe poapyha oúva umi siete apytégui rehe, omopyenda hag̃ua, pe tembiasakue joja Millerita-kuéra ha cien cuarenta y cuatro mil rehegua apytépe, umi Millerita-kuéra jeguerova hag̃ua hapykuévo Laodicea gotyo, ojoja umi cien cuarenta y cuatro mil oguerova hag̃ua Laodicea-gui Filadelfia gotyo.
The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.
Pe Maccabeo kuéra reindy iñypytũva ha Nabucodonosor kerayvoty kañymbyre oñemboty porãmbaitéma vaʼekue upe mokõi testígo ñemopuʼã jevy rape oñepyrũ mboyve rire 2023-pe. Ojepeʼa upe mbotyha upe “yvyraty guasu” aravo mboyve, upéva ohechaukáva grásia ára ñemboty Adventista del Séptimo Día-kuérape g̃uarã. Pe prueba umi Adventista ohasavaʼerã Tupã sello ohecharamo mboyve ha grásia ára oñemboty mboyve, haʼe pe prueba ojoajúva mymba guasu raʼanga ñemoheñóire.
The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.
Pe ñemoñare Macabeokuéra rehegua, Nabucodonosor képe guare ñemimby, mba’e apañuãi pe poapyha ha’éva umi siete-gui rehegua, ha mymba yvýpe guápe mokõi hatĩ rehegua, opavave oipytyvõ pe ñeha’ãrã rapepe oñemboguapývape mymba ra’anga oñemoheñóirõ guare. Ko’ã línea ojekuaa hag̃ua añeteguakuéra ramo, ha profétikamente peteĩ hendáicha “añetegua ñemiguáva” ramo, upéva voi ohechauka ha omboajeha ha’eha umi añeteguakuéra León Judá ñemoñaregua ko’ág̃a oipe’áva.
The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”
Pe ojepe’a hag̃ua umi mokõi testígo rekoñemombe’u, umi ohechaukáva umi mokõi hatĩ republicano ha protestánte pe mymba yvypegua Apocalipsis trece-pe, oñondive pe añetegua reheve peteĩteĩ hatĩ oguataha ojoja hag̃ua pe ambuéva ndive, ha avei peteĩteĩ hatĩ oguerekoha ipype mokõi tekovegua mokõive, omoñepyrũ pe ojepe’aha Apocalipsis Jesucristo rehegua. Pe añetegua ojepe’áva oike avei oñepe’a hag̃ua pe tembiasakue ñemiguáva umi siete trueno rehegua, ha avei pe ñe’ẽ hebreo “Añetegua” he’iséva.
When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.
Ojekuaa ramo pe período paha umi siete truénogui ohechauka hag̃ua umi mbohapy hito pe ñembotavy peteĩha rehegua, upéi oñemoirũva pe marandu Midnigth Cry rehegua, ha upéi oñemohu’ãva pe ñembotavy guasúpe, ojoajúvo pe ñe’ẽ hebreo “Truth” ndive, upérõ oñemopyenda pe jehechauka omarkáva 18 de julio de 2020, ha’éva pe ñemboguata porãite pe marandu Midnight Cry rehegua ogueraháva pe léi dominical peve.
The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”
Umi siete aratiri ojehechakuaámava’ekue julio, 2023 mboyve, peteĩ historia paralela ramo pe primer ángel rembiapo guasu ha pe tercer ángel rembiapo guasúpe, ha katu upe periodo paha mbohapy paso rehegua ndaikatúi gueteri upe jave oñeconsidera peteĩ periodo específico ramo ojehechaukáva umi siete aratiri ramo. Koʼág̃a upe reconocimiento oñemopyenda “Añetegua” ramo.
The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.
Jesucristo Revelación ojepe’aite pe tiempo de gracia oñembotýta mboyve, ha upéva oguereko Apocalipsis capítulo once-pe oĩva mokõi testígope. Jesucristo Revelación oguereko avei umi siete trueno rembiasakue ñemiháme oĩva. Jesucristo Revelación oguereko avei pe mba’e ijetu’úva he’íva: “pe poapyha ou umi siete-gui”, ha upéva katu ohechauka umi Millerita-kuéra ohasáva Laodicea-pe, peteĩchaitehápe umi ciento cuarenta y cuatro mil ohasávo Filadelfia-pe. Pe poapyha, oúva umi siete-gui, ohechauka avei peteĩ ñe’ẽ profétika pe mymba ra’anga prueba rehegua, pórke mokõive asta, republicana ha protestante, oguahẽ ipahápe pe asta republicana ojapo jave peteĩ mymba ra’anga polítika, ojoavyhápe ha oñorairõhápe pe asta protestante añeteguándi, omopyendáva Cristo ra’anga, ha upérõ umi ojehupi pe señál-rãicha.
These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”
Koʼã añetegua oñepyrũ ojeipeʼa hag̃ua ipype oĩva julio paha, ary 2023-pe, ha koʼã añetegua maymaite ohechauka tembiasakue profético ojeporúva tembiasakue ñemiguápe, ha upéva hína “pe kytĩmby profesía Danielpegua rehegua, omombeʼúva umi ára paháre.”
We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.
Upévare oreko peteĩ estructura profética pe tembiasakue kañymby versíkulo cuarenta pegua rehegua, pe ára paha guive ary 1989-pe, pe léi dominical versíkulo cuarenta y uno peve, ome’ẽva ñandéve mbyta hag̃ua versíkulo peteĩ ha mokõi Daniel kapítulo once pegua hi’ári. Upéi ikatu ñamoĩ versíkulo diez guive quince peve peteĩchagua línea ryepýpe. Upéi ikatu jajapyhy pe línea umi Macabeos rehegua, oñentende porãramo, oñepyrũva versíkulo trece-pe ha osegíva versíkulo veintitrés peve, upe misma línea ryepýpe. Ikatu avei jajapyhy pe línea mokõi testígo Apocalipsis kapítulo once pegua, versíkulo siete guive doce peve, upe misma línea ryepýpe. Umi mokõi testígo Daniel ha Apocalipsis pegua rupive, oreko peteĩ estructura pe tembiasakue kañymby versíkulo cuarenta pegua rehegua.
In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.
Áño 1989-pe, Unión Soviética oñemonguʼe hag̃ua peteĩ joaju rupive papado ha ijehérsito proxy, Estados Unidos, apytépe. Unión Soviética oñembyaipa jave Gorbachev rupive, og̃uahẽ arakaʼe paha pe cien cuarenta y cuatro mil-pe g̃uarã. Ronald Reagan haʼe vaʼekue pe tenondegua mburuvicha guasu profético Estados Unidos-pe arakaʼe paha guive; Reagan, peteĩ republicano protestante apóstata, ojehechauka hag̃ua rréi Darío rupive, upéi ou Ciro, upéi mbohapy ambue rréi, ha upéi pe irundyha rréi oguerekóva heta mbaʼerepy.
King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.
Mburuvicha Ciro ohechauka Bush peteĩha, peteĩ republicano globalista he’íva ijehe upéicha; upéi ou rire demócrata globalista Clinton; upéi katu Bush pahápe, peteĩ republicano globalista he’íva ijehe upéicha; upéi rire demócrata globalista islámico Obama; ha ipahápe ou opavave umíva apytégui pe mburuvicha iplatavevéva, peteĩ republicano protestante apóstata, Donald Trump.
In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.
Áño 2014-pe oñepyrũ pe ñorairõ ucraniano Rusia ha papado rembijokuái ehérsito proxy nazi apytépe, ha pe proxy ehérsito yma guare papado rehegua (Estados Unidos) ome’ẽ pytyvõ pe proxy ehérsito ucraniano-pe. Áño 2014-pe, pe movimiento Future for America oñembyai ha oike pype umi tekombo’eha dragón rehegua rembijokuái rupive, ha año 2015-pe, Donald Trump oñepyrũ pe peteĩha mbohapy campaña presidencial-gui ojapótava. Ha’e ogana va’ekue icampaña peteĩhápe, péro icampaña mbytegua oñemonda chugui, ha icampaña pahápe oganata jey. Áño 2020-pe, mokõivéva, pe asta republicana ohupyty peteĩ herida mortal pe elección oñemonda rupi, ha pe asta protestante añetegua ohupyty avei peteĩ herida mortal oikuaaukávo peteĩ predicción japu, oguerúva peteĩ hendáicha pe infiltración oñepyrũva’ekue 2014-pe, ha upéva omonda pe marandu omoingévo hetaichagua aplicación profética japu.
In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.
Ary 2020-pe, peteĩ jeiporavo ha peteĩ marandu profético oñemonda, ha mokõive hatĩ oñejukava’ekue simbólikamente dragón rembijokuái rupive. Jeiporavo oñemonda alianza mokõi hendáicha reheve, umi globalista republicano he’íva ijehe ha umi demócrata globalista reheve, oipytyvõva peteĩ medio de propaganda globalista ha umi comerciante globalista. Marandu oñemonda peteĩ kuñataĩ michĩva, ndorekóiva ména, oúva yvy gotyo guive, ha peteĩ mitãkaria’y michĩva divorciado oúva Gales-gui, ikatu hag̃uáicha omoinge ha omokyre’ỹ pe agenda gay, ha ojerure hag̃ua ñyrõ “kuimba’e angaipápe”. Future for America ruvicha ogueraha opaite culpa pe infiltración satánica rehe, péva ha’e va’ekue iñangarekohára hag̃ua pe movimiento rehe, ha katu hetaiterei oñemoĩ hag̃uáicha oheja mensajero-kuéra noñemomarangatúiva oike hag̃ua tendota rendápe. Donald Trump avei oĩ culpa rehe pe jeiporavo oñemonda haguére, umi ha’e oiporavo va’ekue oike hag̃ua ipoder ryepýpe ha’e va’ekue oitypa hag̃ua hembiapo ha’e ojapyhy va’ekue.
In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.
Ary 2022-pe, Donald Trump oñepyrũ ikampáña mbohapyha, ha ary 2023-pe peteĩ “ñe'ẽ osapukáiva pe desiértope” oñepyrũ omondo peteĩ marandu umi iglésiakuérape. Nda'aréi peteĩ “ita” (“ahechakuaaháicha” he'iséva umi oĩva “añetegua ko'ág̃agua” okápe osapukáiva), ha ikatu hag̃uáicha ha'e hína pe apytu'ũ hãimbevéva ko'ág̃aite pe teko político rehegua jehechaukarã públikape, he'i heta añetegua hesakã porãva. Héra hína Victor Davis Hanson, ha nde rehapykuehóramo umi mba'e oikóva nde jerére ha rembojojáramo umi mba'e oikóva Hendy marandu ñe'ẽme he'íva rehe, upéicharõ Victor Davis Hanson ha'e peteĩ umi “ita” apytégui, ombohýikuehína upe maranduete nde ikatuhápe reime rehesa'ỹijo hína.
“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Tupã oipota ñahesa’ỹijo umi mba’e oikóva ñande jerére, ha ñambojoja chupekuéra Itẽe’ẽ marandu’ypy reheve, ikatu hag̃uáicha ñantende jahasaha ko’ã ára pahápe. Jaipota ñande Biblia, ha jaikuaase mba’épa ojehai ipype. Umi ojepy’amongetáva kyre’ỹme marandu’ypy rehe oñeme’ẽta chupekuéra jehechauka hesakãva añetegua rehegua, Jesús he’i haguére: ‘Nde Ñe’ẽ ha’e añetegua.’” Signs of the Times, 1 de octubre de 1894.
In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.
Peteĩ ñomongeta oñemoherakuã vaʼekuépe @FreyjaTarte rupive X.com-pe, Hanson oñepyrũ heʼívo: “Haʼekuéra [Demócrata-kuéra] omaña Trump rehe peteĩ vampíroicha.” Upéi haʼe oñeʼẽ Demócrata-kuéra kyhyje rehe Donald Trump ojeporavo jey hag̃ua. Ndarekói mbaʼeveichagua razón aguerovia hag̃uáicha Hanson oikuaa hague Apocalipsis kapítulo once heʼiháicha, Trump oñemoingove jeyha (peteĩ vampíroicha), ha upe mbaʼe oiko rire, umi yma ovyʼa vaʼekue imano rehe okyhyjetaha. Upéicharõ jepe, upéva voi haʼe ohechauka opaite icomentário ryepýpe.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.
Ha mbohapy ára ha mbyte rire, Tupãgui ou hag̃ua’ekue pe Espíritu de vida oike hese kuéra, ha opu’ã hikuái ipy ári; ha peteĩ tuicha kyhyje oguejy umi ohecháva’ekue hese kuéra ári. Apocalipsis 11:11.
We will continue this study in the next article.
Rombohováta ko estudio pe artíkulo oúvape.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
“Ñaguahẽma pe ára oñemomarandúva koʼã Escritúrape. Oguahẽma paha ára, umi marandu tee profétakuéra rehegua oñeikuaa jeýma, ha ijekyhyjehaetevaʼekue ñemomarandu ñande rapereko ñande Ruvicha ou hag̃ua mimbipápe hiʼag̃uietéma hag̃uáicha.
“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
“Umi hudío-kuéra ombohasa vai ha oiporu vai Ñandejára ñe’ẽ, ha ndoikuaái vaʼekue hiʼára oñevisita hague chupekuéra. Umi ary Cristo ha I apóstol-kuéra ministerio-pe guarã—umi iporãiterei ha pahaitépegua ára gracia rehegua tavayguakuéra poravopyrévape guarã—ombohasapa hikuái oñemoĩ hag̃ua ombyaipa hag̃ua Ñandejára remimboukuérape. Yvy arigua mbaʼepota oguereko hag̃ua chupekuéra ipoguýpe, ha pe ñekuaveʼẽ tetã mburuvicha guasu espiritual rehegua oguahẽ chupekuéra rei. Péicha avei ko árape ko yvy arigua mburuvicharã oguereko yvypóra-kuéra remiandu, ha haʼekuéra ndohechakuaái umi profesía pyaʼe oñekumplíva ha umi techaukaha Ñandejára rréino pyaʼe ou hag̃uáva rehegua.
“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.
“‘Péro peẽ, che ryke’ykuéra, ndapeĩri pytũmbýpe, upe ára pendejuhu hag̃uáicha mondaháicha. Peẽ maymáva peẽ tesape ra’ykuéra ha ára ra’ykuéra: ndaha’éi ñande pyharegua, ni pytũmbypegua.’ Jepémo ndajaikuaái va’erã ñande Ruvicha jejujey ára ha aravo, ikatu jaikuaa hi’aguĩha. ‘Upévare ani ñake, ambuekuéra ojapoháicha; síno ñañangareko ha jaiko ñande akãguapýpe.’ 1 Tesalonicenses 5:4-6.” The Desire of Ages, 235.