The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
Pe línea ojehechaukáva umi Macabeo rupive (oikuaaukáva protestantismo apóstata Estados Unidos-pe), omoñepyrũ hembiapovai ñorairõ religión griega rehe Modeín-pe, ary 167 a.C.-pe. Upépe umi Macabeo ipu’aka Antiochus Epiphanes ñeha’ã rehe ombohapévo religión griega umi judío ári, ha avei ojuka umi judío ruvichápe omba’apóva Antiochus ndive. Péicha, Biden oñemongu’e’ỹva elección 2024-pe, bloque de voto ojekuaáva “Religious Right” rupive. Ko tembiasakue omombe’u elección 2024 jeguaka, protestantismo apóstata ipu’akaha ndaha’éi añoite umi republicano globalista hérava RINO’s ári, ha avei umi demócrata ateo ñeha’ã rehe ombohapévo religión woke-ismo rehegua tetã ári.
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
Pe ñorairõ ñemano marangatúva ojehechauka hag̃ua Macabeokuéra línea rupive, oñepyrũ 2015-pe, pe mburuvicha oguerekóva heta mba’e omongu’évo dragón pokatu globalismo rehegua, ha pe dragón rembiapo ojukávo mokõi testígope oike avei umi Juicio Pelosi rehegua, ojejapóva enero 6, 2021 rehe. Modein ha pe pu’aka Macabeokuéra rehegua ohechauka protestantismo apóstata rembiapo jejopyrãrã amo gotyovegua ára noviembre 5, 2024-pe. Pe ñemoĩ hag̃ua tembiapópe enero 20, 2025-pe oñembojoguákuri 164 a.C. rehe, upéva ohechaukáva pe mokõiha tupão ñemboyke jey marangatúrõ, ha upe añoitépe voi (164 a.C.) omano Antiochus Epiphanes. Antiochus ohechauka pe Partido Demócrata, ha umi iñirũnguéra globalista ojehechauka hag̃uáva Republicano ramo, jepémo ndaha’éi véima republicano MAGA peteĩ kuña ha’e hag̃ua kuimba’eicha.
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
Pe ñorairõ político ojehechaukáva umi versíkulo trece guive quince peve, opakuévo ñorairõ Panium-pe, oho joajúpe pe ñorairõ religioso ndive upe tembiasakuepe woke-ismo ha protestantismo apóstata apytépe. Trump oñemohendávo iñepyrũrãme 2025-pe, ojehechaukáva pe mokõiha templo oñembojevykuaa jey haguére ary 164 a.C.-pe, upéi oñepyrũta añetehápe omohenda hag̃ua pe mymba ra’anga, ombyatývo pe iglesia protestante apóstata iñirũnguérare pe igoviérno republicano apóstata ndive, ojehechaukáva Roma ha Macabeo-kuéra joaju rupive ary 161 a.C. guive 158 a.C. peve. Trump ombojoajúta iglesia ha Estado peteĩ ñe’ẽme’ẽme, upépe pe elemento religioso oguerekóta mburuvicha rehegua pu’aka. Pe tembiasakue proféticope, pe mymba yvy rehegua omoheñóivo pe mymba catolicismo rehegua ra’anga, pe hatĩ republicano apóstata ha pe hatĩ protestante apóstata omyenyhẽta hikuái ikápa hi’ára de prueba rehegua pe eternotekove porandu gotyo vai hag̃uápe.
From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
Inagurasióngui guive, ojehechaukáva pe mokõiha ñemopotĩ Templo rehegua 164 ary Cristo mboyvepe, oñepyrũ tembiapo oñemoheñóivo pe mymba ra'ãnga, ojehechaukaháicha umi hudío ha Roma joaju rupive 161 ary Cristo mboyve guive 158 ary Cristo mboyve peve. Trump ojeporavojeyta 5 de noviembre de 2024-pe (167 ary Cristo mboyve), ha iñeinagurasiónpe (164 ary Cristo mboyve) ha'e oikóta pe poapyha tendota ára paha guive oñepyrũva 1989-pe. Péicha ojapóvo, ha'e oikóta pe poapyha, upéva he'iséva umi siete apytégui, ojoguaháicha pe mymba papal rehegua, oikóva pe poapyha tetãnguéra Biblia profecía-pe, okuera jey vove iñembyai hag̃ua hag̃uáicha pe léi domingo-pe. Iñeinagurasión ojehechauka va'ekue pe mokõiha Templo oñembopyahujey haguére umi Macabeo rupive 164 ary Cristo mboyvepe. Pe Macabeokuéra pu'aka ñorairõ oñepyrũ mbohapy ary mboyve pe táva Modeínpe, he'iséva “protesta”, ha upéva ohechauka ijelección jejopy porã 5 de noviembre de 2024-pe.
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.
Áño 164 a.C.-pe oiko mokõiha ñemomarangatu mokõiha Templo rehegua; upéicha rupi ohechauka profétikamente Trump mokõiha oñemoĩjeyha hembiaporãme 20 jasypokõi 2025-pe. Upe jave ha’e añetehápe oiko pe ochoha mburuvicha guasu, umi siete mburuvicha guasu mboyvegua apytégui. Pe ary 164 a.C. judaísmo omomandu’a hag̃ua pe mokõiha ñemomarangatu mokõiha Templo rehegua.
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
Ñemoñepyrũ guasúpe Trump oiko hag̃ua pe poapyha, ha’éva umi siete apytégui, ha upe guive oikóta milagrokuéra satánico omombaretéva pe tembiapo oñemoheñói hag̃ua ta’anga pe mymbajuasúpe g̃uarã. Poapyha ha’e peteĩ símbolo pe ta’anga rehegua pe mymbajuasu oikove jey va’ekue, ha upe jave oñepyrũ pe ta’anga ñemoheñói, oñerepresentaháicha ary 161 a.C.
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
Ta’ãnga mymba ñarõmegua ñemoheñói ojejapo raẽ Tetã peteĩ reko Amérikape, ha upéi upe ta’ãnga mymba ñarõmegua oñemoĩ mbaretépe opaite yvy ape ári. Oñepyrũvo Tetã peteĩ reko Amérika ombojerovia hag̃ua yvórape ta’ãnga mymba ñarõmegua rehegua, upe ta’ãnga oñe’ẽtava ha omoĩtava jejuka hag̃ua opa umi noñesũséivape upe ta’ãnga mymba ñarõmegua renondépe, upe jave Tetã peteĩ reko Amérika ohasáma va’erã peteĩ léi Arateĩ rehegua, ha omopu’ã peteĩ joaju mbohapyháva. Pe léi Arateĩ reheguápe, pe joaju mbohapyháva oĩma ñemohendápe, ha og̃uahẽma pe ára Satanás rembiapo hechapyrãva hag̃ua, ha’e ombojoja ijehe Cristo rehe, ha ojapo milagrokuéra ombotavy hag̃ua yvórape oguerovia hag̃ua pe ta’ãnga mymba ñarõmegua yvórapegua ha pe ñemomba’e guasu Arateĩ rehegua. Upérõ Trump oiko umi diez mburuvicha guasu ruvicha hag̃ua.
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
Upéicha, Trump oñemopu’ãrõ guáicha mburuvicha guasu peteĩha ramo umi pa mokõi mburuvichaguasu apytépe, oñemboguapýva pe joaju mbohapyve rehe pe arapokõindy léi oúta hag̃uápe, upéva oñemombe’upyre yma Trump oñemopu’ãramo guare presidente poapyha ramo, he’iséva umi siete-gui, jasypokõi 20, 2025-pe. Pe arapokõindy léipe, omohu’ãva mymba ra’anga ñemoheñói Tetã peteĩ reko Amérikape, pe mymba papal avei oiko chugui pe poapyha, umi siete-gui. Upévare, pe aravo de prueba pe mymba ra’anga rehegua oñepyrũ Trump oikóramo pe poapyha ramo umi siete-gui, ha upe aravo opa vove, pe papado avei oiko pe poapyha ramo umi siete-gui, pórke Alfa ha Omega ohechauka pe paha pe ñepyrũ reheve.
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.
Milágro satánico-kuéra oñepyrũ Trump oñemoîrõ guare cargo-pe, upe jave oñepyrũ hag̃ua pe período oñemoheñóihápe pe mymba ra’anga, ha upéva ohechauka pe tembiapo hechapyrãva Satanás ojapóva oñepyrũva pe período paha gotyo oñemoheñóihápe pe mymba ra’anga Estados Unidos-pe. Trump oñemoîrõ cargo-pe ohechauka upe período ñepyrũ, ha iñemoîrõ peteĩ mburuvicha guasu ramo umi diez ruvicha Naciones Unidas-gua apytépe ohechauka upe período paha. Umi ñemoîrõ ñepyrũ ha paha-pe, mokõivéva omoñepyrũva pe mymba ra’anga ñemoheñói, tenonderãite oiko Estados Unidos-pe, ha upéi opaite yvy ape ári.
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
Pe joaju aty térã pe joaju Róma ndive, oikova’ekue ary 161 a.C. guive ary 158 a.C. peve, omombe’ukuaa ko tembiasakue, ha oñemohu’ã pe léi arapokõindy rehegua ndive pe versíkulo dieciséis-pe. Pe tembiapo paha, oñemoañetévo peteĩ gobiérno ha’evéva peteĩ ta’ãnga sistema papál-gui, oñepyrũ mymba ñarõ ra’ãnga ñemoheñóiramo, ha Trump omombarete upéva, ojevykuévo omyengovia hag̃ua umi mba’e poravorã polítikore apostata protestántekuéra ome’ẽ va’ekue chupe iñakãrapu’ã política-pe.
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
Ko apopyre pyahu oñemoĩva’erã pe tembiasakue kañymby versíkulo cuarenta-pe. Pe tembiasakue kañymby Daniel once, versíkulo mokõi guive versíkulo mbohapy peve, avei oñemoĩva’erã upe apopyre ári. Pe tembiasakue profétika mokõi testígo rehegua Apocalipsis kapítulo once-pe guáva avei oñemoĩva’erã upe apopyre ári. Oñembojoajúvo ko’ã mbohapy línea pe tembiasakue kañymby versíkulo cuarenta-pe, Judá trivúgui pe León oipe’a hína umi séllo pe porción profesía Daniel rehegua ojejokóva’ekue pe ára pahápe peve.
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
¿Oñembopútapa trompéta távape, ha avave ndokyhyjéi? ¿Oikónepa mba'e vai peteĩ távape, ha Ñandejára ndojapói upéva? Añetehápe, Ñandejára Tupã ndojapomo'ãi mba'eve, oikuaauka'ỹre iñemimbyetáva hembiguái maranduhárape. León okororõma, máva piko ndokyhyjemo'ãi? Ñandejára Tupã oñe'ẽma, máva piko ikatu ndomaranduhái? Pemombe'u Asdod rógaguasúpe, ha Egipto retã rógaguasúpe, ha peje: Peñembyaty Samaria yvyty ári, ha pehecha umi sarambi guasu ipytépe, ha umi oñembopy'aju vaekue ipytépe. Amós 3:6–9.
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.
Pe marandu ojeipe’a’ỹva, ojehechauka hag̃ua pe tembiasakue kañymby oĩvape Daniel 11, versíkulo cuarenta-pe, ha’e pe marandu sellado rehegua; ha Amós oporandu hag̃uaicha peteĩ porandu retóriko mba’éichapa oikóta peteĩ trompéta oñembopu peteĩ távape, ha peteĩ león oñehẽramo; ha Amós ome’ẽ pe mbohovái he’ívo Tupã ndojapomo’ãi mba’eve, ndaha’éiramo oikuaaukáma raẽ hembiguái kuéra profétape. Ha’e omoinge avei pe marandu trompéta rehegua, ojejapóva omoheñói hag̃ua kyhyje marangatu, avei ohechaukátaha mba’evai oĩva pe távape, ha upéva oikuaauka va’erãha Asdod-pe, Egipto-pe ha Samaria-pe, ohechaukáva pe mbohapy hendáicha ojejapóva Babilonia ko’ág̃agua. Pe marandu trompéta sellado rehegua oñemombe’u va’erã kuri opaite yvy ape ári, umi tembiapo ojehechaukáva pe marandu sellado reheguápe mboyve. Pe marandu trompéta ha’éva pe marandu sellado rehegua oguereko pe “Añetegua” firma, pe ára sellado rehegua oñemohendágui mbohapy trompéta ñembopu ári pe mbohapyha aña guasu rehegua.
The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
Pe trompéta ñepyrũrã ohechauka vaʼekue pe oñemohuʼã hag̃ua pe sellamiento 11 jasyporundy 2001-pe, ha pe pahaguéva orrepresenta pe sellamiento paha pe léi domingo oúma hag̃uápe, upérõ pe yvyryrýi guasúpe pe mbohapyha ñembyasy ou pyaʼe hag̃uáicha. Pe mbytépe oúva pe trompéta pu oiko 7 jasypa 2023-pe, ary yma guare yvy hechapyrãva oñembota peteĩ ñorairõ sapyʼágui Islam rehegua rupive pe mbohapyha ñembyasy rehegua, oiko haguéicha pe yvy hechapyrãva koʼag̃agua rehe oñembota peteĩ ñorairõ sapyʼágui Islam rehegua rupive pe mbohapyha ñembyasy rehegua ary 2001-pe, ha oikóta haguéicha pe pahaitépe umi mbohapy pu apytépe pe léi domingo oúma hag̃uápe. Pe ataque sapyʼa mbytegua pe yvy hechapyrãva yma guarévare, oiko vaʼekue Israel literal rehe, peteĩ símbolo pe puʼaka hag̃ua pe ñemoĩvai okurusifika vaʼekue pe Mesías-pe.
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
Amós ñe’ẽmondo turu rehegua oñemyasãi vaʼerã arapy pukukue javeve, ha upe tembiapo oikuaauka hag̃ua upe ñe’ẽmondo oñepyrũvaʼekue jasypa paha 2023-pe. Upéi Judá ñemoñare León osapukái, ha máva piko ndokyhyjemoʼãi, ha máva piko ipyʼaguasúta omoneĩ hag̃ua umi mbaʼe ojehúva, ojoajúva sellamiento ára rehe umi cien cuarenta y cuatro mil rehegua, koʼág̃a oñembohesakãha hína yvy ape ári. Koʼã artículo koʼág̃a oĩ hetave cien veinte tetãme, hetave sesenta ñeʼẽme, ha ikatu oñemoñeʼẽ térã oñehendu.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
Ojehovasáva pe ombohasáva, ha umi ohendúva ko marandu poravorã ñe'ẽ, ha ojapóva umi mba'e ojehaíva ipype; pe ára hi'aguĩgui. Apocalipsis 1:3.
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
Pe tata guive altar ári oĩva, oñembojehe'áva ñembo'e ha insiénso ndive, oñemombo yvy ári oñemboguejývo pe séllo poapyha ha pahápe, oĩ kuri ñe'ẽnguéra, arapoty, overa ha peteĩ yvyryrýi guasu. Pe yvyryrýi guasu oiko pe marandu Pyhare Mbytegua Sapy'aitépe osẽva rehe, oñemombo tataicha umi santo ojahe'óva ha osapukáiva ári Ezequiel capítulo nueve-pe, pe tata oguejy haguéicha Pentecostés-pe. Upéva pe tata orrepresenta kuri peteĩ marandu upérõ ogueraháva opa tetãme, ñemoñarépe, ñe'ẽme ha tavayguápe, ko'ã artículo-icha. Upéva pe tata orrepresenta kuri pe katupyry ogueraha hag̃ua upe marandu heta ñe'ẽme, ko'ã artículo-icha. Ko'ã artículo ohechauka hag̃ua voi upe oikótava, pe Ñandejára ndajajapói mba'eve noikuaauka mboyve irembiapo Iñe'ẽ Profética rupive.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
Pehendu yvága, ha che añe’ẽta; ha ehendu, yvy, che juru ñe’ẽnguéra. Che mbo’epy oguejyta amaicha, che ñe’ẽ osyryryta ysapýicha, ama mĩicha kapi’i pyahu ári, ha ama guasúicha ñana ári: che amombe’útagui Ñandejára réra; peñeme’ẽ tuicha hag̃ua ñande Járape. Ha’e hína Ita Guasu, hembiapo niko perfecto; opa tape oikova’ekue hese niko tekojoja: Tupã añetegua ha ndaipóri hembýpe teko añáva, hekojojáva ha hekopotĩva hína ha’e. Haʼekuéra oñembyaíma ijehegui, ikyʼa ndahaʼéi taʼýra kuéra kyʼaicha: haʼekuéra hína peteĩ generación vai ha karẽ. Deuteronomio 32:1–5.
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
Pe “doctrina” oky riregua koʼág̃a ojejapo ojekuaauka hag̃ua Ñandejára rupive, ha umi doctrina omoheñóiva pe marandu Sapyʼa Pyharegua-Ky riregua marandu oñemopyenda “Ñandejára réra” ári. Héra hína “Añetegua”, haʼe hína Palmoni, pe Papaha hechapyrãva, ha haʼe hína pe Ñeʼẽnguéra kuaaha hechapyrãva, haʼe hína Alfa ha Omega, haʼe hína Ñandejára Raʼy ha Yvypóra Raʼy, haʼe hína Paʼi Guasu, haʼe hína Judá ñemoñare León, ha haʼe hína Miguel pe arcángel. Koʼã Cristo réra opaite ningo peteĩcha oĩ Jesús Cristo Revelación rehegua pehẽnguéicha, upéva ojeipeʼa hag̃ua itysýiʼỹ mboyve pe ára oñembotýta hag̃ua pe período de prueba, ha avei haʼekuéra peteĩcha oĩ umi artículo ojekuaaukáva yvy ape ári pukukue javeve julio paha guive, ary 2023 guive. “Pe oguerekóva apysa, tohendu pe Espíritu heʼíva umi iglésiape.”
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
Pe León Juda ñemoñaregua, ha’éva upe ipu’akáva ha ohupytýva pe derécho oipe’a hag̃ua pe kuatiañe’ẽ oñembotýva siete sello reheve, ko’ág̃a osapukái hína, ojapo haguéicha 22 jasypa 1844-pe: máva piko ndokyhyjemo’ãi?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
Ha osapukái hatã ñe'ẽme, peteĩ león okororõháicha; ha osapukái rire, siete arapapukái omosẽ iñe'ẽnguéra. Ha umi siete arapapukái omosẽ rire iñe'ẽnguéra, che aime va'ekue ahai hag̃uáicha; ha ahendu peteĩ ñe'ẽ yvágagui he'íva chéve: Emboty umi mba'e umi siete arapapukái he'iva'ekue, ha ani rehai. Apocalipsis 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
Peteĩ tembiasakue marangatu oñemohenda porãva tembiasakue kañymby ndive Daniel once versículo cuarenta-pe guarã ha’e hína umi Millerita rembiasakue, oñembotývo Mateo veinticincope oĩva pa’ũme umi diez virgen rehegua, Apocalipsis diez-pe umi siete trueno rehegua, Habacuc capítulo dos, ha Ezequiel capítulo doce, versículos veintiuno guive veintiocho peve. Ijypykue oñepyrũ ára pahápe ary 1798-pe, upéva ojuehegua ára pahápe ary 1989-pe. Apocalipsis capítulo diez-pe, umi siete trueno omosẽ ijayvu, ha katu Juan ndojehejái ohai hag̃ua mba’épa umi siete trueno he’i va’ekue. Apóstol Pablo ohecha ha ohendu mba’e kuéra yvága mbohapyhápe ndaha’éiva lísito yvypórape oha hag̃ua.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
“Apóstol Pablo-pe, ijerovia cristiana oñepyrũmboyve guive, oñeme’ẽkuri chupe oportunidad especial-kuéra oikuaa hag̃ua Tupã rembipota Jesús rapicha-kuéra rehegua. Ha’e oñeguerahahague ‘yvágape mbohapyha peve,’ ‘paraísope, ha ohendúkuri ñe’ẽ ndaikatúiva oñemombe’u, ndaha’éigui lícito yvypórape he’i hag̃ua.’ Ha’e voi omoneĩkuri heta ‘visión ha revelación’ oñeme’ẽ hague chupe ‘Ñandejáragui.’ Iñarandupy rehegua, umi principio añetegua evangeliopegua rehegua, ojoja va’ekue umi ‘apóstol ijojaha’ỹvéva’ ndive. 2 Corintios 12:2, 4, 1, 11. Ha’e oguerekókuri hesakã porã ha henyhẽ hag̃uáicha pe ‘ijyvate, ipukukue, ipypuku, ha ijyvatekue’ pe ‘Cristo mborayhu, ohasáva opa kuaa arandu’ rehegua. Efesios 3:18, 19.” Hechos de los Apóstoles, 469.
All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
Opavave marandekuéra omombe’u umi ára pahápe guarã, ha umi mba’e Juan ohendúva’ekue umi siete aratiri “he’ẽ” jave iñe’ẽnguéra, oñembotove chupe ohai hag̃ua. Umi mba’e Pablo ohecháva’ekue oĩ aja pe mbohapyha yvága-pe, ndaha’éi va’ekue lísito peteĩ kuimba’épe “he’ẽ” hag̃ua. Pe añetegua ojehechaukáva umi siete aratiri rupive oñembotyva’erã kuri pe León Judá ñemoñaregua oiporavo peve omboja’o hag̃ua upe añetegua.
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.
Ojepe’a peteĩ hendápe Hermana White-pe, ha’e omombeʼúgui upéva orrepresentaha umi “mbaʼe oikótava” pe tembiasakuepe umi marandu peteĩha ha mokõiha ánhel rehegua, ha avei orrepresentaha umi “mbaʼe oikótava tenonderãme, ojehechaukátava hikuái ijapytepekuéra hekoitépe.” Pe ojehechaukavaʼekue upe jave, haʼe vaʼekue peteĩ profesía ojoajúva umi “mbaʼe oikótava tenonderãme” rehe. Avei oñemboʼe hag̃ua chupe, pe oñemboty hag̃ua umi siete trueno oñemohaʼangaha pe oñemboty hag̃ua Daniel kuatiañeʼẽ rehe.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
“Pe tesakã peteĩchagua oñeme'ẽva’ekue Juánpe ha ojeporaukáva’ekue umi siete araverãme, ha’e va’ekue peteĩ jehechauka umi mba’e oikótava pe primer ha segundo ánhel marandu guýpe....”
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
“Oñehendupa rire ko’ẽ siete arapu’ã he’iva’ekue, pe ñe’ẽmondo oúma Juánpe, Daniel-pe ojehupytýicha pe kuatia’i rehegua: ‘Emboty umi mba’e he’iva’ekue pe siete arapu’ã.’ Ko’ãva ojoaju umi mba’e oikótava rehe, ha upéva ojekuaaukáta iñordenhápe.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
Pe ñehesaʼỹijoha umi siete trueno rehegua haʼeha peteĩ símbolo ohechaukáva ha omombaretéva pe metodología, ha ojekuaa vaʼekue pe ára pahápe oñepyrũ vaʼekuépe ary 1989-pe. Setiembre 11, 2001 rire, pe mokõi movimiento jevyjevy rehegua iñimportánsiava oiko peteĩ añetegua koʼág̃a guarã oñehaʼã hag̃ua.
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.
Miller kuéra rembiasakue oñeha’ãjeyha umi cien cuarenta y cuatro mil rembiasakúpe ha’eva’ekue pe regla tenondegua oñemombarete va’ekue upe árape, péicha avei pe regla tenondegua umi Miller guápe oñemombarete haguéicha 11 de agosto de 1840-pe. Umi Miller guápe g̃uarã, pe regla tenondegua peteĩ ára ohechauka hag̃ua peteĩ arýpe oñemombarete 11 de agosto de 1840-pe, ha pe regla tenondegua ohechakuaa hag̃ua opaite umi movimiento reformador ojoavy’ỹha ojoguávo ojuehe, “línea ári línea”, oñemombarete 11 de septiembre de 2001-pe. Umi siete trueno, testígo ramo upe añetegua rehegua, ojeipe’a hag̃ua iñesẽ hag̃ua upérõ.
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
Jesús akóinte ohechauka peteĩ mba’e paha iñepyrũ rupive, ha 11 jasyporundy 2001-pe, ha’évo pe ñemboty hag̃ua ñepyrũ, ohechauka pe ñemboty hag̃uáicha paha. Pe León Judá ñemoñaregua oipe’a ambue mba’eapy pe porundy tysýi apytégui oñepyrũvo omopu’ã umi kangue piru omanóva 2023 jasypokõime, upérõ niko omombe’u, “Añetegua” ndive oñondive hag̃ua, umi porundy tysýi avei simbólikamente orrepresenta pe tembiasakue Millerita rehegua pe peteĩha ha paha ñembyasy guasu rehegua, ha pe pu’aka’ẽ Ypyhare Pytegua Sapukái pe hína pe techaukaha mbytegua.
In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
Upéicha ojapo hag̃ua, Haʼe ohechauka pe siete trueno oñemombeʼujeyha pe tembiasakue 18 de julio de 2020 guive pe ley dominical og̃uahẽmbotaitévape peve. Pe ñembyasy 18 de julio de 2020-pe, haʼéva pe peteĩha waymark, ha pe ñembyasy oĩtavéva pe ley dominical og̃uahẽmbotaitévape, haʼéva pe pahaitéva umi mbohapy waymark “Añetegua” rehegua, omombeʼúva pe siete trueno pe tiempo de sellamiento paha gotyo, ojehechauka pe rebeldía rupive ojoajúva umi virgen itavývandi, omboykéva pe León Judá ñemoñaregua marandu, haʼe koʼág̃a okororõvo, oipeʼávo umi sello ha omyasãivo imarandu ko yvy ape ári, péva ningo pe marandu haʼe pe Clamor de Medianoche marandu umi ára pahapegua.
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
Ñembotyha ára ñepyrũme, 11 jasypoteĩ ary 2001-pe, pe ánhel Apocalipsis capítulo dieciocho-gua oguejy ha heta mba’e apytépe, ha’e oipe’a peteĩ entendimiento hesakãvéva umi siete trueno he’isévare. Upérõ oñentende va’ekue umi siete trueno rehegua ndaha’éi mante reformación rembiapo ombojojaha ojupe, síno avei pe ánhel oguejy vove upe waymark-pe peteĩ reformación rembiapo rehegua, omoneĩtaha pe regla profética tenondegua iñembiasakue teéva-pe.
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.
Pe ánhel Apocalipsis kapítulo dieciocho-gua oguejy va’ekue 11 jasyporundy 2001-pe omoneĩ porã ama paha rape “línea sobre línea”, ohechauka rupi pe ñepyrũha (térã Alfa) movimiento omombe’uhague pe pahaha (térã Omega) movimiento. Pe sellado ára pahápe, Miguel oguejy omoingove jey hag̃ua umi kangue piru omanóva, ojehechaukáva mokõi testígo ramo, omano va’ekue pe tape mbytépe upe táva guasu Sodoma ha Egiptope, upépe avei ñande Ruvicha oñemosãingova’ekue kurusúre. Miguel ohenóirõ guare umi omanóva oikove jey hag̃ua, Ha’e, Judá ñemoñare León ramo, oipe’a sellokue ohechauka hag̃ua umi siete trueno oguereko hague peteĩ tembiasakue kañymby añetegua umi añetegua yma ojehechauka va’ekue rire umi siete trueno rehegua.
And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
Ha upe Judá ñemoñaregua León oipe’a rire pe añetegua sello guýgui, omoĩ upéva pe “Añetegua” estructura ryepýpe. Upérõ ojehechauka kuri 18 de julio de 2020 ojojaha hag̃ua 19 de abril de 1844 rehe, ha peteĩteĩ umi tape rechaukaha rire oúta pe Pyhare mbyte Sapukái marandu jeipe’a, ha upéva ohechaukáta umi virgen itavýva ñepu’ã peteĩteĩva historia rehegua. Ha’e avei oipe’a kuri pe añetegua ko marandu oguatataha peteĩ tsunami-icha mundo pukukue rupi pe domingo léi tuicha ñembyasy meve oñemboguata peve.
We will continue this study in the next article.
Romoĩta ko ñemoarandu ambue artículope.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
Ha he’i chéve: Ani rembyséi hag̃ua ko kuatia ñe’ẽmarandu marangatúpe, ára hi’aguĩgui. Oĩva tekojoja’ỹme, ta tekojoja’ỹme opyta gueteri; ha oĩva ky’ápe, ta iky’a gueteri; ha oĩva hekojojáva, ta hekojoja gueteri; ha oĩva imarangatúva, ta imarangatu gueteri. Ha péina ápe, aju pya’e; ha che rembiapoukapy oĩ che ndive, ame’ẽ hag̃uáicha peteĩteĩme hembiapokue he’iháicha. Che ha’e Alfa ha Omega, ñepyrũha ha pahaha, peteĩha ha pahaguéva. Apocalipsis 22:10–13.