It has been established upon several witnesses that in history and in prophecy Rome always comes up eighth and is of the seven. The prophetic riddle of this symbol is part of what the Lion of the tribe of Judah unseals just before the close of probation. Christ never changes, and in the First and Great Disappointments of Millerite history, He revealed a truth which explained the mystery of the disappointment.
Oñemopyenda heta testígo rupive tembiasápe ha profecíape Roma akóinte osẽha poapyha ha haʼeha umi siete apytégui. Ko símbolo mbaʼeporandu profético haʼe peteĩ parte umi mbaʼe Judá ñemoñare León oipeʼáva mbeguekatu pe tiempo de gracia oñemboty mboyve. Cristo arakaʼeve ndoikói ambue hag̃ua, ha pe Primer ha Gran Decepción-kuérape, tembiasakue Millerita-pe, Haʼe oikuaauka peteĩ añetegua omyesakãva pe decepción remimysterio.
After the First Disappointment in Millerite history, He removed His hand from a mistake in some of the figures represented upon the 1843 chart. The mistake represented the prophetic misunderstanding that produced the Disappointment. The Millerites were ultimately led to a series of understandings, which firmly established the starting date of the twenty-three hundred days. With a firm starting point, that was primarily based upon the date of the cross, they then saw the same prophetic evidence that they had been employing to identify 1843, actually identified not only 1844, but the very day of October 22, 1844.
Peteĩha Ñembyasy Guasu rire historia Millerita-pe, Ha’e oipe’a Ipo peteĩ jejavýgui oĩva algunos umi cifra-kuéra ojehechaukávape pe kuatia’anga 1843-pegua ári. Pe jejavy orrepresenta pe marandu’ỹ profético omoheñóiva pe Ñembyasy Guasu. Umi Millerita ipahápe oñemotenonde jeroviaha peteĩ aty ñehesakãme, omopyenda mbaretépe pe ára ñepyrũ umi mokõi mil trescientos ára rehegua. Oguerekóvo peteĩ ñepyrũha mbarete, oñemopyendáva tenonderãite pe kurusu arýre, upéi ohecha hikuái pe evidencecia profética peteĩchagua oipurúva’ekue hikuái ohechauka hag̃ua 1843, añetehápe ohechauka ndaha’éi año 1844, ha katu pe áraite voi 22 jasypa 1844.
After the second and Great Disappointment, the Lord once again revealed a truth which answered all the prophetic dilemmas created by their incorrect proclamation that October 22, 1844 was the Second Coming of Christ. The Lord opened the subject of the Sanctuary, and its connected truths, and the Great Disappointment was explained.
Mokõiha ha upe tuicha ñembotavy rire, Ñandejára ohechauka jeýma peteĩ añetegua ombohováiva opaite apañuãi profética oúva’ekue iñemoherakuã vai rupi, he’ívo 22 jasypa 1844ha Cristo Jeju Mokoiháva. Ñandejára omyesakã pe Santuario rehegua, ha umi añeteguáva ipype oñembojoajúva, ha pe Tuicha Ñembotavy oñemyesakã.
“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of his priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’
“Peteĩ tetãicha, ñandeva’erã jaikuaa porã hag̃ua maranduhendapyre; ndajahejava’erãi pe añeteguáva jahupyty peve kuaapy porã pe santuario rehegua, oñemyesakãva Daniel ha Juan visión-kuérape. Ko mba’e omyesakã tuicha ñande ñemoĩha ko’ág̃agua ha ñande rembiapo, ha ome’ẽ ñandéve prueba hesakã porãva Ñandejára ogueraha hague ñandéve ñande jehasa asykue rupi yma. Omyesakã ñande ñembyasy guasu ary 1844-pe, ohechaukávo pe santuario oñemopotĩva ndaha’éi hague yvy, ñande roimo’ã haguéicha, ha katu Cristo upérõ oike hague pe pehẽngue imarangatuvévape pe santuario yvagapeguápe, ha upépe ojapo hína ipa pahápe hembiapo pa’i rehegua, oñemoañetévo umi ñe’ẽ pe ánhel he’iva’ekue maranduhára Daniel-pe: ‘Mokõi mil trescientos ára peve; upéi pe santuario oñemopotĩta.’”
“Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where he is interceding for his people.” Review and Herald, November 27, 1883.
“Ñande jerovia, umi marandu peteĩha, mokõiha ha mbohapyha ánhel rehegua rehe, oĩ porã vaʼekue. Umi tuicha techaukaha ñande jahasáva ndaikatúi oñemboguejy. Jepe aña atykuéra oñehaʼãramo jepe oity hag̃ua umíva iñepyrũha guive, ha ovyʼáramo jepe pe apytuʼũme okuʼe hague, upéicharamo jepe ndoikói. Koʼã yvyra guasu añetegua rehegua opyta mbarete opa ára guive yvytykuéra opaʼỹvaicha, ndojegueroviaséi opa yvypóra ñehaʼã oñondive Satanás ha iñorairõhára atykuéra ndive. Ikatu ñaaprende heta mbaʼe, ha tekotevẽ ñaime meme jahesaʼỹijo hag̃ua Ñandejára Ñeʼẽ, jahecha hag̃ua koʼã mbaʼe upéicha piko. Ñandejára tavayguakuéra koʼág̃a omohenda vaʼerã hesa kuéra pe tupaópe yvágape, upépe oikohápe ñane Paʼi Guasu guasu rembiapo pahápe pe juicio rembiapópe,—upépe haʼe oñemboʼe hag̃ua itavayguakuéra rehe.” Review and Herald, November 27, 1883.
The disappointment of the disciples at the crucifixion was based upon an incorrect understanding of the kingdom which Christ was to establish at the cross. John the Baptist and the apostle Paul’s ministries included the work of identifying that the dispensation of literal Israel and the literal earthly sanctuary had transitioned unto spiritual Israel and the spiritual heavenly sanctuary. The Lion of the tribe of Judah always explains the disappointment to the “wise.” The explanation of the prophetic riddle of Rome being “the eighth, but is of the seven”, is part of the work the Lion of Judah is accomplishing to explain the disappointment of July 18, 2020.
Umi disípulo-kuéra ñembyasýpe pe kurusúre oñekrusifika ramo guare, oñemopyenda vaʼekue peteĩ entendimiento jejavýpe rehe pe reino Cristo omopyendátava kurusúpe. Juan el Bautista ha apóstol Pablo ministeriokuéra oike avei pe tembiapópe ojekuaa hag̃ua pe dispensación Israel literal rehegua ha pe santuario literal yvy arigua rehegua ohasaha Israel espiritual-pe ha pe santuario espiritual yvágape guápe. Pe León Judá ñemoñaregua akóinte omyesakã pe ñembyasy umi “arandúvape” g̃uarã. Pe marandu ñemimby profético Roma rehegua, ha’éva “pe poapyha, péro osẽ umi siete-gui”, ha’e peteĩ parte pe tembiapo León de Judá ojapóva omyesakã hag̃ua pe ñembyasy 18 de julio de 2020 rehegua.
The Millerites saw Rome as the fourth kingdom of Bible prophecy, and they saw the distinction between paganism and papalism, but could not see papal Rome as the fifth kingdom of Bible prophecy. Shortly after 1844, the pioneers saw that the United States was the next kingdom of Bible prophecy.
Umi Millerita-kuéra ohechakuaa Róma ha’eha pe irundyha mburuvicharenda maranduhai profetikuérape he’iháicha, ha ohechakuaa avei pe joavy paganismo ha papalismo apytépe, péro ndaikatúi ohecha Róma papal ha’eha pe poha mburuvicharenda maranduhai profetikuérape he’iháicha. Mbykymi rire 1844-gui, umi pionéro-kuéra ohechakuaa Tetã Unidos ha’eha pe mburuvicharenda oúva tenonde gotyo maranduhai profetikuérape he’iháicha.
That recognition is represented upon the 1850 pioneer chart, but their ability to recognize the full illustration of the kingdoms of Bible prophecy, as represented in Revelation chapter seventeen, was beyond their ability to comprehend, for they began to wander in the wilderness of Laodicea after their rejection of the “seven times” in 1863.
Pe jehechakuaa ojejapo hag̃ua pe 1850gua pionero kuatiachaguépe, ha katu ikatupyry hag̃ua ohechakuaa hag̃ua pe ta’anga kompletoite umi mburuvicharenda kuéra rehegua profecía bíblicape, ojehechaháicha Apocalipsis capítulo diecisiete-pe, ohasáma va’ekue iñakãrapu’ãrãgui ikatu hag̃uáicha oikũmby, pórke oñepyrũ oguata hag̃ua Laodicea ñu rupi, oheja rire “umi siete tiempos” ary 1863-pe.
“The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.
Israel yma guare rembiasakue yma guare ha’e peteĩ ta’anga mbarete ohechaukáva mba’éichapa ohasa va’ekue yma pe aty Adventista. Tupã omboguata Ipuéblo pe movimiento adventope, ha’e hag̃uáicha omboguata va’ekue Israel ra’ykuérape Egíptogui. Pe ñembyasy guasúpe ijerovia oje’echa mba’éichapa oje’echa va’ekue hebreokuéra jerovia Mar Rojope. Ojeroviáta gueteri rire pe po oguerahávare, oĩ va’ekue hendivekuéra iñemiasãrã yma guarépe, ha’ekuéra ohecháta mo’ãkuri Tupã ñepysyrõ. Opa umi omba’apo va’ekue joajúpe tembiapópe ary 1844-pe, omoneĩ va’ekue rire pe mbohapyha ánhel marandu ha omombe’u va’ekue Espíritu Santo pokatu rupi, Ñandejára omba’apóta mo’ãkuri tuichaite hag̃ua hendivekuéra iñeha’ãme. Tesape tuicháva oñehẽta mo’ãkuri yvy ape ári. Heta ary mboyve ko yvy arigua oikóva oñemomarandúta mo’ãkuri, pe tembiapo paha oñembotýta mo’ãkuri, ha Cristo ou va’erãmo’ãkuri Ipuéblo pysyrõrã.
“It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.
“Ndaha’éi Tupã rembipota Israel oguata hag̃ua cuarenta ary desiértope; Ha’e oipotákuri ogueraha chupekuéra pya’e hag̃ua Canaán retãme ha omopyenda chupekuéra upépe, peteĩ tavaygua marangatu ha vy’apavẽ. Péro ‘ndaikatúi oike hag̃ua hikuái, jerovia’ỹ rupi.’ Hebreos 3:19. Ijehegui ojepe’a ha oho hag̃ua apostasiápe, omanókuri hikuái desiértope, ha ambuekuéra oñemopu’ã oike hag̃ua Yvy Oñeme’ẽ Va’ekuépe. Péicha avei, ndaha’éi Tupã rembipota Cristo ou jey hag̃ua péicha puku hag̃uáicha oñembotapykuévo, ni Ita’ýra tavaygua opyta hag̃uáicha heta ary ko múndo angaipa ha ñembyasýpe. Péro pe jerovia’ỹ omboja’o chupekuéra Tupãgui. Ha’ekuéra ndojaposevéigui pe tembiapo Ha’e omoĩ va’ekue chupekuéra, ambuekuéra oñemopu’ã marandu hag̃ua pe ñe’ẽmondo. Mborayhupópe ko yvy rehe, Jesús ombotapykuévo Ijujey, angaipáva kuéra oguereko hag̃ua pa’ũ ohendu hag̃ua pe ñe’ẽñemo’ẽ ha ojuhu hag̃ua Ipype peteĩ ñemo’ã, Tupã pochy oñeñohẽ mboyve.” The Great Controversy, 458.
James and Ellen White both identified that the movement had transitioned into the movement of Laodicea in 1856, and in the previous passage she identifies that “if all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts.” Then she says, “In like manner,” the “backsliding and apostasy” that ancient Israel manifested, caused ancient Israel to “perish in the desert.” The passage is identifying that Laodicean Adventism began to wander in the wilderness in the time period when those who had proclaimed the message of the Midnight Cry were still alive.
Santiago ha Ellen White mokõivéva ohechakuaa pe movimiento ohasaha Laodicea movimiento-pe ary 1856-pe, ha pe jehasáva mboyvegua-pe ha’e he’i porã “opa umi omba’apova’ekue peteĩ ñe’ẽme pe tembiapópe ary 1844-pe, orresivírire pe tercer ángel marandu ha omoherakuã rire upéva Espíritu Santo pokatu reheve, Ñandejára omba’apóta kuri tuichaite hag̃ua hendivekuéra rembiapo.” Upéi he’i: “Péicha avei,” pe “jeheja vai ha apostasía” Israel yma guare ohechaukava’ekue, ojapo Israel yma guarépe hag̃ua “omanóma pe desiértope.” Pe jehasáva ohechauka Adventismo Laodiceagua oñepyrũ hague oguata pe desiértope upe tiempo-pe, umi omosarambíva’ekue pe Pyhare Mbyte Sapy’a Marandu gueteri oikove aja.
Today the theologians (the learned) identify various applications for Revelation chapter seventeen, that are either derived from the methodology of futurism that was invented by the Jesuits, or the corrupted theological practices of apostate Protestantism. The symbols of Revelation seventeen, are very simple. We have identified the necessary symbols, so we will return to the kingdoms represented there and align them with the kingdoms of Daniel chapter two, for Jesus always illustrates the end of a thing, with the beginning of a thing.
Ko árape peve umi teólogo-kuéra (umi arandúva) ohechakuaa heta mba’éichapa ikatu ojeporu Apocalipsis kapítulo diecisiete, ha umíva térã osẽ pe metodología futurismo-gui, umi jesuita-kuéra omoheñóiva’ekue, térã pe teología rembiporu oñembyaíva protestantismo apóstata rehegua-gui. Umi símbolo Apocalipsis diecisiete-pe oĩva ningo isãsõiterei. Rohechakuaa umi símbolo tekotevẽva, upévare jajevýta umi mburuvicha guasu kuéra ojehechaukáva upépe rendápe ha ñamohendáta umíva Daniel kapítulo mokõi-pe oĩva mburuvicha guasu kuéra ndive, Jesús akóinte ohechaukágui peteĩ mba’e paha, iñepyrũ reheve.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:10–12.
Ha oĩ siete mburuvichakuéra: po oityma, peteĩ oĩ koʼág̃a, ha ambue ndouporã gueteri; ha ou vove, sapyʼaitérõnte opytavaʼerã. Ha pe mymba, oĩ vaʼekue ha koʼág̃a ndaipóri, haʼe voi pe ochoha, ha osẽ umi sietegui, ha ohóta ñehundípe. Ha umi diez hatĩ rehecháva, haʼe diez mburuvichakuéra, noñemeʼẽi gueteri chupekuéra mburuvicharenda; upéicharõ jepe, oguerohory puʼaka mburuvichakuéraicha peteĩ aravo pe mymba ndive. Apocalipsis 17:10–12.
In verse three, John was spiritually conveyed to 1798. At that vantage point in history, he was told that there were five kingdoms that had already fallen. Those kingdoms were Babylon, Medo-Persia, Greece, pagan Rome and papal Rome. William Miller could not unravel this passage in chapter seventeen, for he could not recognize that papal Rome was a distinct kingdom from pagan Rome. Yet the sequence is addressed in chapters twelve and thirteen of Revelation, for the dragon in chapter twelve represented pagan Rome, the beast that came from the sea in chapter thirteen was the papacy and the earth beast is the United States. Sister White identifies all three of these beasts as the dragon, the beast and the false prophet. In providing her testimony she identifies the sequence of the kingdoms, and the sequence agrees with the application we are making of Revelation seventeen.
Mbohapy tres-pe, Juan ojegueraha espiritualhápe ary 1798-pe. Upe távagui tembiasakue ryepýpe, oñembo’e chupe oĩha po mburuvicharenda oitymava’ekue. Umi mburuvicharenda ha’e va’ekue Babilonia, Medo-Persia, Grécia, Roma pagana ha Roma papal. William Miller ndaikatúi ombohesakã ko pasáhe capítulo diecisiete-pe, ndohechakuaái rupi Roma papal ha’eha peteĩ mburuvicharenda iñambuéva Róma pagánagui. Upéicharõ jepe, pe joapy oñeñe’ẽ hese Apocalipsis capítulos doce ha trece-pe, pe dragón capítulo doce-pegua ohechauka rupi Róma pagána, pe mymba osẽva mar-gui capítulo trece-pe ha’e rupi papado, ha pe mymba yvýgui osẽva ha’e Estados Unidos. Hermana White ombohéra ko’ã mbohapy mymbápe pe dragón, pe mymba ha pe proféta japuha ramo. Ome’ẽvo hekojerure, ha’e omombe’u umi mburuvicharenda joapy, ha upe joapy oñemoĩ porã pe ñemyesakã ndive jajapóva Apocalipsis diecisiete rehe.
“Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’
“Peteĩ dragón pytã guasu, peteĩ mymba jaguarete-icha, ha peteĩ mymba hatĩ ovecha ra’y-icha rehegua símbolo guýpe, umi gobierno yvy arigua, iñimportantevéva oñemoĩ hag̃ua Tupã léi rehe opyrũ hag̃ua ha ojejuka hag̃ua Ipuéblo, oñepresenta vaʼekue Juánpe. Pe ñorairõ oiko meme ára paha peve. Tupã puévlo, peteĩ kuña marangatu ha imembykuéra rupive oñesimbolisáva, ojehechauka vaʼekue tuichaite ojepapapyha saʼieterei ramo. Umi ára pahápe peteĩ hembýva añoite oĩ gueteri vaʼekue. Koʼã rehe Juan heʼi: ‘umi oñangarekóva Tupã mandamiéntore, ha oguerekóva Jesucristo testimónio.’”
“Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.
«Paganismo rupive, ha upéi Papado rupive, Satanás ohechauka ipokatu heta siglo pukukue peteĩ ñeha’ãme ombogue hag̃ua ko yvy ape ári Ñandejára testígo jerovia hag̃ua. Pagano ha papista-kuéra omýi va’ekue peteĩchagua mbói guasu espíritu rupi. Iñambue hikuái añoite pe Papado, ojapóvo gua’u oserviha Ñandejárape, ha’e hague iñañavéva ha ipochýva enemigo. Romanismo rembiapo rupive, Satanás ojapyhy ipópe ko mundo. Tupao oñemombe’úva Ñandejára mba’éva oike hag̃ua ko japu atýpe, ha hetave mil áño pukukue Ñandejára tavayguakuéra ohasa asy pe mbói guasu pochy guýpe. Ha oúvo pe Papado, ojepe’águi ichugui ipokatu, ha oñembojepokuaávo opytu’u hag̃ua jejopy vaígui, Juan ohecha peteĩ py’aguasu pyahu osẽva ojeheja hag̃ua pe mbói guasu ñe’ẽ, ha omotenondévo pe tembiapo peteĩchaite ivai ha ñemongarai’ẽva. Ko pokatu, pe paha oikótava oñorairõ Tupao rehe ha Ñandejára léi rehe, oñesimbolisa va’ekue peteĩ mymba salváhe hatĩ ovecha ra’angaichagua reheve.»
“But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.
“Péro katu profétiko lápis rehegua trazo hatã ohechauka peteĩ ñemoambue ko escena py’aguapýpe. Pe mymba orekóva hatĩ ovecha-rajyicha oñe’ẽ peteĩ dragón ñe’ẽme, ha ‘ojapo opa mbarete pe mymba peteĩha renondépe.’ Pe profecía he’i ha’e he’itaha umi oikóvape yvy ape ári ojapóvo hag̃ua peteĩ ta’anga pe mymbápe, ha ‘ombokaru opaite tapicha, michĩ ha tuicha, ipirapire hetáva ha imboriahúva, isãsóva ha tembiguáiva, oguereko hag̃ua peteĩ marca ipo akatúape térã isyváre; ha avave ndaikatumo’ãi ojogua térã ovende, ndaha’éiramo pe oguerekóva pe marca, térã pe mymba réra, térã héra papapy.’ Péicha pe protestantismo ojapo umi py rapykuéri pe papadore ojapova’ekue.” Signs of the Times, 1 de noviembre de 1899.
In the first paragraph of the last passage, Sister White identifies pagan Rome, papal Rome and the United States as “earthly governments.” In the second paragraph she identifies that the governments were sequential when she says, “through paganism, and then through the Papacy,” and “when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work.” She does not stop there though, for in the third paragraph she identifies that the United States was to force another kingdom upon the entire world. She says, “The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast.”
Pe párrafo peteĩha pe pasáhe pahápe, Hermana White omombe’u Roma pagána, Roma papál ha Tetã peteĩ reko Amérika-pegua ha’eha “goviérno yvýpeguáva”. Pe mokõiha párrafope omombe’u umi goviérno oiko hague peteĩ rire ambue, he’ívo: “paganismo rupive, ha upéi Papado rupive”, ha “ha’e jave pe Papado, oñemonda hag̃ua ichugui imbarete, oñembopy’a tarova hag̃ua opytu’u hag̃ua jejopy vaígui, Juan ohecha peteĩ pu’aka pyahu osẽva hag̃ua ombojoavy’ỹ hag̃uáicha mbói ryapu, ha omotenonde hag̃ua pe tembiapo vai ha ñe’ẽreity jojaite.” Péro ndojokói upépe, pe mbohapyha párrafope omombe’úgui Tetã peteĩ reko Amérika-pegua ombojerure va’erãha ambue rréino opaite yvóra ári. He’i: “Pe mymba hatĩ ovecha joguáva oñe’ẽ mbói ñe’ẽme, ha ‘oiporu pe mymba peteĩha mbarete ha pu’aka tuichakue henondépe.’ Pe profesía he’i porã ha’e he’itaha umi oikóvape yvy ári ojapo hag̃ua ta’anga pe mymbápe guarã.”
Revelation chapters twelve and thirteen, identify pagan Rome, papal Rome, the United States and the world image of the beast, that is set up by the United States. The definition of the “image of the beast” is the combination of Church and State, and for the entire world to set up an image of the beast, by definition it identifies that in the last days, a one-world government will be forced upon the entire earth. The kingdom will consist of a State and a Church, with the Church ruling over the relationship. Revelation chapters twelve and thirteen, identify four sequential kingdoms, and those same kingdoms are represented in chapter seventeen, and also in Daniel chapter two.
Apocalipsis, capítulos doce ha trece, ohechauka Roma pagana, Roma papal, Estados Unidos ha pe ta’anga mundial mymba guasúgui, omoñepyrũva Estados Unidos. Pe ñe’ẽ “ta’anga mymba guasu rehegua” he’iséva hína Tupão ha Estado ñembojoaju, ha ko yvy ape ári tuichakue oñemoñepyrũ hag̃ua peteĩ ta’anga mymba guasu rehegua, he’iháicha voi upe ñe’ẽ, ojekuaa porãha ipahápe ára peteĩ gobierno mundial añoite oñembojepokóta opa yvy ape ári. Upe reino oguerekóta peteĩ Estado ha peteĩ Tupão, ha Tupão oguerekóta poguýpe pe joaju. Apocalipsis, capítulos doce ha trece, ohechauka irundy reino ojoapýva peteĩ ambue rehe, ha umi reino añetehápe avei ojehechauka capítulo diecisiete-pe, ha avei Daniel capítulo mokõime.
In 1798, John saw the first five kingdoms of Bible prophecy had already fallen, and that in 1798, one kingdom then existed. The kingdom of Bible prophecy that began in 1798, was the earth beast of Revelation thirteen, that began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, that follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, who had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.
Áño 1798-pe, Juan ohecha vaʼekue Biblia marandu profético-pe umi peteĩha cinco rréino ojekytíma hague, ha upéva 1798-pe peteĩ rréino oĩha gueteri upérõ. Pe rréino Biblia marandu profético-pegua oñepyrũ vaʼekue 1798-pe, haʼe vaʼekue pe yvy mymba Apocalipsis 13-pegua, oñepyrũvaʼekue ovecha raʼyicha, péro ipahápe oñeʼẽ dragónicha. Estados Unidos haʼe pe sexto rréino mokõi hatĩva Biblia marandu profético-pegua, oúva pe quinto rréino Babilonia espiritual rapykuéri, upe ohupytývaʼekue peteĩ herida omano hag̃uáicha. Pe quinto rréino haʼe vaʼekue Babilonia espiritual, ojehechauka vaʼekue pe peteĩha rréino Babilonia literal rupive. Pe sexto rréino mokõi hatĩva ojehechauka vaʼekue pe plata jyva mokõigui.
In 1798, there was to be a kingdom that was yet in the future, for in 1798, “the other is not yet come.” When that seventh kingdom came into history, it would only “continue a short space.” The fifth kingdom received a deadly wound, the sixth kingdom had two horns and the seventh kingdom only continues for a brief period of time. The context of the passage identified that the seventh kingdom is represented by the “ten kings”, for when the “ten kings” become a kingdom, they only rule for “one hour,” and one “hour” is a short “space.” When the “ten kings” do reign, they rule together for the “one hour” with the beast.
Áño 1798-pe, oĩ vaʼerã peteĩ rréino oĩ hag̃uáicha gueteri tenonderãme, pórke 1798-pe, “ambue ndoúi gueteri”. Upe séptimo rréino oike vove tembiasakuepe, “oikove” hag̃ua vaʼerãnte “michĩ hag̃uáicha”. Pe poha rréino oguereko peteĩ herída oporojukáva, pe poteĩha rréino oguereko mokõi hatĩ, ha pe séptimo rréino ohasa hag̃ua añoite peteĩ aravo mbykymi. Pe pasáhe ryepýpe ojekuaaukáva pe séptimo rréino ojehechauka hag̃ua “pa rréi” rupive, pórke umi “pa rréi” oiko vove peteĩ rréino ramo, ogoverna hag̃uante “peteĩ aravo” pukukue, ha peteĩ “aravo” haʼe peteĩ “paʼũ” mbykymi. Umi “pa rréi” ogoverna jave, oñondive ogoverna hikuái upe “peteĩ aravo” aja mymbaguasu ndive.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12.
Ha umi akãratĩ pa rehecháva hína pa mburuvicha guasu, ndoguerekóiva gueteri mboruvicharenda; ha katu ojogua pokatu mburuvicha guasu ramo peteĩ aravo aja pe mymbaguasu ndive. Apocalipsis 17:12.
The “ten horns” are the seventh kingdom, but they rule together with the beast for “one hour”. The “one hour” is the period of the Sunday law crisis that begins at the soon-coming Sunday law in the United States. They agree to rule with the beast, for they are forced to do so by the primary king, which is the United States. Sister White in the passage we just cited, identifies that the last power to persecute God’s people is the earth beast.
“Pa umi hatĩ” hína pe poteĩha reino, ha katu ogoverna oñondive pe mymbakuéra ndive “peteĩ aravo” aja. Pe “peteĩ aravo” hína pe período ojejapóvape pe arapokõindy léi apañuãi, oñepyrũva pe arapokõindy léi hi’aguĩva Estados Unidos-pe. Ha’ekuéra omoneĩ ogoverna hag̃ua pe mymbakuéra ndive, péva ojejapógui tekotevẽ hag̃uáicha pe mburuvicha guasu rupi, ha’éva Estados Unidos. Hermana White, pe jehasa ñe’ẽ jahechaukava’ekuépe, omombe’u porã pe ipahaguéva pokatu opersegíva Ñandejára retãyguakuérape ha’eha pe yvy mymbakuéra.
“John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.
“Juan ohecha peteĩ puʼaka pyahu osẽva hag̃ua ombojoapy hagua dragón ñeʼẽ, ha omotenonde hag̃ua pe tembiapo peteĩchaite vaietereíva ha ñemongaraiʼỹ rehegua. Ko puʼaka, pe pahaite oñorairõtava tupao ha Ñandejára léi rehe, oñesimbolisa kuri peteĩ mymbaguasu hatĩ ovecha raʼy joguaha reheve.” Signs of the Times, 1 de noviembre de 1899.
The last kingdom of Bible prophecy is brought about through the deception accomplished by the United States, as the False Prophet. The kingdom began as a lamb in 1798, but in the last days it forces the world to accept the worldwide image of the beast, which is by definition the combination of a Church and a State with the Church in control of the relationship. That kingdom is also identified as a three-fold union.
Pe rréino pahá oĩva profecía bíblica-pe oñemopuʼã pe ñembotavy ojapóva Estados Unidos, pe Proféta Japu ramo. Pe rréino oñepyrũkuri peteĩ ovecha raʼyicha ary 1798-pe, ha umi ára pahápe ombojerovia mbaretépe ko yvy ape ári oikóvape omoneĩ hag̃ua taʼanga mundial pe mymba pegua, ha upéva heʼise voi, hembiecharãramo, peteĩ joaju Iglesia ha Estado rehegua, peteĩhápe Iglesia oguerekóvo poguýpe upe joaju. Upéva pe rréino avei ojekuaa peteĩ joaju mbohapyve hag̃ua.
“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.
“Estados Unidos pegua protestántekuéra oĩta tenonderã ipo omyasãivo yvýra puku rupi ojapyhy hag̃ua Espiritualísmo po; ohasáta pe yvykua pypuku ári ojopói hag̃ua pe mbarete romano ndive; ha ko mbohapy joaju rehegua pu’aka guýpe, ko tetã osegíta Roma pyporekuéra rupi opyrũ hag̃ua tekopotĩme oĩva deréchore.” The Great Controversy, 588.
The threefold union is the union of the dragon, the beast and the false prophet, which in Revelation sixteen go forth to the kings of the earth and lead the world to Armageddon.
Pe jejuajúva mbohapyvegua ha’e pe dragón, pe mymba vai ha pe maranduhára japu joaju, ha upéva Apocalipsis kapítulo dieciséis-pe osẽ umi mburuvichakuérape yvy arigua rendápe ha ogueraha ko yvy pukukue Armagedón-pe.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:13, 14.
Ha ahecha mbohapy espíritu ky’a jukycha ka’i kuéra ojapóva dragón jurúgui, mymba vai jurúgui ha proféta japu jurúgui. Ha’ekuéra ningo aña kuéra espíritu, ojapóva techaukaha hechapyrã, osẽva yvy ruvicha kuéra rendápe ha opa ko yvy ape ári oikóva rendápe, ombyaty hag̃ua chupekuéra upe ñorairõ guasúpe, Ñandejára Ipu’akapáva guasu ára pegua. Apocalipsis 16:13, 14.
The “Roman power” is the papacy, the beast and the fifth kingdom of Bible prophecy that received a deadly wound. The “Protestants” represent the United States, the false prophet, the sixth and final kingdom of Bible prophecy. “Spiritualism” is the United Nations, the dragon and the kingdom that agrees to rule for one hour with the beast. The threefold union is accomplished during the “one hour” that is the “hour” of the “great earthquake” in Revelation eleven, which is the soon-coming Sunday law.
Pe “poder romano” ha’e hína pe papado, pe mymba ha pe potee poha peteĩha marandu’ypy Bibliapegua oguerekova’ekue peteĩ ai omanova’erãva. Umi “Protestante” ohechauka Tetã peteĩ rekovéva Estados Unidos-pe, pe marandu’ypy japuha, pe potee poteĩha ha pahaite Biblia marandu’ýpe. “Espiritualismo” ha’e Naciones Unidas, pe dragón ha pe potee oñemoĩva peteĩ ñe’ẽme oisãmbyhy hag̃ua peteĩ aravo pukukue pe mymba ndive. Pe mbohapy joaju oñemboguata upe “peteĩ aravo” aja, ha’éva pe “aravo” pe “yvyryrýi tuicháva” Apocalipsis capítulo once-pe, ha upéva hína pe ley domingo oñemboajetaitéva hag̃ua pya’e.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Peteĩ decreto omoañetéva Papado ñemopyenda, Ñandejára léi rehe ojejavyhápe, ñane retã ojepe’áta hekopotýgui peteĩchaitépe. Protestantismo omboipyso vove ipo yvykuápe oĩva rupi ojapyhývo Roma pokatu po, oñembohasávo pe yvykua pypuku ári ojopói hag̃ua Espiritualismo ndive, ha ko mbohapy joaju influencia guýpe, ñane retã omboyke vove opaite principio hembiapoukapy rehegua, peteĩ gobierno protestánte ha republicano ramo, ha ome’ẽ vove tenda oñemyasãi hag̃ua umi japu ha ñembotavy papal rehegua, upéicharõ ikatu jaikuaa og̃uahẽma hague ára ojekuaauka hag̃ua Satanás rembiapo hechapyrãva ha paha hi’aguĩmaha.” Testimonies, volúmen 5, 451.
In Daniel chapter two, Babylon, the first kingdom of Bible prophecy represented by the head of gold, typifies spiritual Babylon, the fifth kingdom of Bible prophecy. The twofold kingdom of the Medes and Persians, the shoulders and arms of silver, the second kingdom of Bible prophecy in Daniel two, represents the two-horned earth beast, the United States, the sixth kingdom of Bible prophecy. The brass of the image of Daniel two, representing Greece, the third kingdom of Bible prophecy, represents the United Nations, the seventh head that continues for “one hour”, and that agrees to accept a position in the threefold union of the dragon, the beast and false prophet.
Daniel capítulo mokõihápe, Babilonia, pe peteĩha mburuvichaguasu profecía bíblica rehegua ojehechaukáva pe akã órova rupive, ha’e peteĩ ta’anga ombojojáva Babilonia espiritual ndive, pe poháha mburuvichaguasu profecía bíblica rehegua. Pe mokõive joajúva Medos ha Persas retãnguéra, umi ati’y ha jyva plátava, pe mokõiha mburuvichaguasu profecía bíblica rehegua Daniel capítulo mokõihápe, ohechauka pe mymba yvy rehegua mokõi hatĩva, Estados Unidos, pe poteĩha mburuvichaguasu profecía bíblica rehegua. Pe kuáre pe ta’anga Daniel capítulo mokõipegua rehegua, orepresentáva Grecia, pe mbohapyha mburuvichaguasu profecía bíblica rehegua, orepresenta Naciones Unidas, pe akã pokõiha ohóva tenonderã “una hora” pukukue, ha omoneĩva omboty hag̃ua peteĩ tenda pe mbohapyve joajupeguápe dragón, pe mymba ha proféta japu apytépe.
The iron kingdom of Daniel chapter two, the fourth kingdom of Bible prophecy, represents the eighth kingdom, that is of the seven. Literal pagan Rome, the fourth kingdom, represents modern Rome, which is a kingdom that is structured with the combination of Church and State, with the Church ruling over the relationship. That kingdom is threefold in nature, for the premier king of the “ten kings” is the sixth kingdom which is the earth beast. The sixth kingdom is Ahab, who was married to Jezebel. The sixth kingdom when represented in its threefold union is modern Rome, that was preceded by the fifth kingdom that was papal Rome, which was preceded by the fourth kingdom of pagan Rome.
Pe rréino de fiérro de Daniel kapítulo mokõi, pe irundyha rréino profesía bíblica-pe, ohechauka pe poapyha rréino, upéva ha’éva umi siete-gui. Roma pagana literal, pe irundyha rréino, ohechauka Roma moderna, ha’éva peteĩ rréino oñemohenda hag̃ua Iglesia ha Estado joajúpe, ha Iglesia oisãmbyhy upe joaju ári. Upe rréino ha’e mbohapyete ijeheguínte, pe mburuvicha guasu umi “diez reyes”-gui ha’égui pe poteĩha rréino, upéva ha’éva pe mymba yvy rehegua. Pe poteĩha rréino ha’e Acab, omendáva Jezabel ndive. Pe poteĩha rréino, ojehechaukárõ ijoaju mbohapyetepe, ha’e Roma moderna, upéva oúmava mboyve pe pohaha rréino, ha’éva Roma papal, ha upéva mboyve oĩkuri pe irundyha rréino, Roma pagana.
The Millerites only saw Rome as the fourth and final kingdom. They recognized it was twofold in nature, but could see no other following earthly kingdom. The fourth kingdom was pagan Rome, which preceded papal Rome the fifth kingdom, that is followed by modern Rome the sixth kingdom. The sixth kingdom is the third of three Roman manifestations.
Umi Millerita-kuéra ohechakuaa Roma añoiteha pe irundyha ha paha rréino. Oikuaa hikuái pe rréino mokõive tekove rehegua, ha upéicharõ jepe ndaikatúi ohecha ambue yvy arigua rréino oúva hapykuéri. Pe irundyha rréino haʼe vaʼekue Roma pagana, omotenondéva Roma papal-pe, pe poha rréino, ha upéi oseguíva Roma moderna, pe poteĩha rréino. Pe poteĩha rréino haʼe pe mbohapyha umi mbohapy manifestasión Romagua apytépe.
The threefold union of the dragon, the beast and the false prophet is both modern Rome and also Babylon the Great, whose deadly wound is healed. The United States, the United Nations and the whore of Tyre represent the eighth and final kingdom, but they are all three allies in the threefold union of the sixth kingdom, which is the last power “to wage war against the church and the law of God.”
Pe joaju mbohapyha guigua—mbói guasu, tymba vai ha maranduhára japu—ha’e mokõivéva Roma ko’ag̃agua ha avei Babilonia Guasu, imbarete vai omano hag̃uáicha ojejapi va’ekue ojekuera jeýva. Tetã peteĩ reko Amérikagua, Naciones Unidas ha Tiro kuña ñaña ohechauka pe poteĩha ha paha rréino; upéicharõ jepe, umi mbohapyve ha’e joajuha kuéra pe joaju mbohapyha guigua poteĩrundyha rréinopegua, ha upéva hína pe paha mbarete “ñorairõ hag̃ua tupão ha Ñandejára léi rehe.”
The United States is one-third of the sixth kingdom. The United Nations, as part of the threefold union, is also one-third of the sixth kingdom, and the papacy is also one-third of the sixth kingdom. At this level the number for the United States is SIX, and the number for the United Nations is SIX and the number of the papacy is SIX. The threefold union represents the number of a man, the “man of sin”, and his number is SIX-SIX-SIX.
Tetã peteĩ rekojoja Joaju Estados Unidos ha’e mbohapyapy pehẽngue peteĩva pe sexto rréino-gui. Naciones Unidas, peteĩ pehẽngue ramo pe joaju mbohapyveguápe, ha’e avei mbohapyapy pehẽngue peteĩva pe sexto rréino-gui, ha pe papado avei ha’e mbohapyapy pehẽngue peteĩva pe sexto rréino-gui. Ko nivel-pe pe papapy Tetã peteĩ rekojoja Joaju Estados Unidos-pe g̃uarã ha’e SEIS, ha pe papapy Naciones Unidas-pe g̃uarã ha’e SEIS, ha pe papado papapy ha’e SEIS. Pe joaju mbohapyvegua ohechauka peteĩ kuimba’e papapy, pe “kuimba’e angaipa rehegua”, ha ipapapy ha’e SEIS-SEIS-SEIS.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Ko’ápe oĩ arandu. Pe oguerekóva kuaapy toipapa mymbaguasu papapy; ha’e niko peteĩ kuimba’e papapy; ha ipapapy ha’e seisientos sesenta ha seis. Apocalipsis 13:18.
The sixth and final separate kingdom is the United States, but it deceives the world, for it is the False Prophet.
Pe poteĩha ha pahápe oñemboja’o hag̃uáicha reino ha’e Estados Unidos, ha katu ombotavy yvy tuichakue, pórke ha’e Proféta Japu.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:12–14.
Ha’e oiporu pe mymba ñarõ peteĩha pu’aka tuichakue hese renondépe, ha ombojerovia yvy ha umi upépe oikóva pe mymba ñarõ peteĩhápe, pe ikatúva omano hag̃ua pe ai vaiete rupive, ha upéi okuera jeýva. Ha ojapo mba’e hechapyrã guasu, péicha peve ogueru tata yvágagui yvýpe yvypóra renondépe, ha ombotavy umi yvy ape ári oikóvape umi milágro rupive, umi ojapo hag̃ua oguerekóva pu’aka pe mymba ñarõ renondépe; he’ívo umi yvy ape ári oikóvape ojapo hag̃ua ta’anga pe mymba ñarõme guarã, pe oñeherida va’ekue kysepuku rupive, ha opyta jeýva oikove. Apocalipsis 13:12–14.
The “power of the first beast before him,” represents the power that was given to the papacy by the kings of Europe, beginning with Clovis in the year 496. The United States uses its military might, accompanied by its economic might to deceive and coerce the world. The United States forces the world to worship the papacy, through the enforcement of Sunday worship. The United States performs great wonders by making fire, (a symbol of a message) to come down out of heaven, that is to be accomplished by the Information Super-Highway, that represents the full development of brainwashing and propaganda, that is the modern manifestation of hypnosis. Because of the escalating crisis brought upon the earth by Islam, as they fulfill their role in angering the nations, the world is deceived to accept the worldwide system of the combination of Church and State that consists of the dragon, the beast and the false prophet.
“Mbaretépe oguerekóva pe mymba peteĩha renondépe”, he’ise pe mbarete oñeme’ẽva’ekue papadope Europa ruvicha guasukuéra rupive, oñepyrũvo Clovis rehe ary 496-pe. Tetã peteĩ reko Amérikagua oipuru imbarete militar, ojekupytýva imbarete económico rehe, ombotavy ha ombohovái hag̃ua ko yvy ape ári. Tetã peteĩ reko Amérikagua ombojerovia ko yvy ape ári papadope, domingo ñemomba’e rehegua oñembojeporuka rupive. Tetã peteĩ reko Amérikagua ojapo hechapyrã tuicháva oguerúvo tata, (marandu ra’ãnga), yvágagui oguejy hag̃ua, ha upéva oñemboguata va’erã pe Tape Marandu Super-Hi’águi rupive, upéva ohechauka apytu’ũ jejohéi ha propaganda ñembotuichaite, ha’éva hipnósis jehechauka ko’ãgagua. Islam oguerúva’ekue ko yvy ape ári pe apañuãi ojupi ohóvo rupi, ha’ekuéra omyenyhẽ aja hembiaporã tetãnguéra mbopochýpe, ko yvy ape ári oñembotavy omoneĩ hag̃ua sistema mundial oparupigua tupão ha Estado joaju rehegua, oikéva pype pe dragón, pe mymba ha pe proféta japu.
When verse eighteen of Revelation thirteen says count the number of the beast, the number is the three powers that come together to make up the sixth and final kingdom. When that kingdom of 666, is put in place, it will be the fulfillment of the prophetic riddle that the eighth king is of the seven. That prophetic riddle is part of the truth that is unsealed when the Lion of the tribe of Judah, unseals the Revelation of Jesus Christ.
Apocalipsis trece pe versíkulo dieciocho he’i jave toñeñeha’ã pe mymba papapy, pe papapy ha’e umi mbohapy mbarete oñondive oúva ombohape hag̃ua pe sexto ha paha reino. Upe reino 666 oñemoĩmbávo, upéva ha’éta pe ñe’ẽñemi profétika ñembyaty, pe mburuvicha poapyha ouha umi siete-gui, ñemohu’ã. Upe ñe’ẽñemi profétika ha’e pe añetegua ojeipe’áva apytépe, Judá ñemoñare León oipe’a jave Jesucristo Revelación.
For this reason the riddle of the final kingdom that is the threefold sixth kingdom, that is also spiritual Babylon that was forgotten for seventy symbolic years, and who is modern Rome, and who is also the worldwide image of the beast, who was typified by the first kingdom of Babylon, and the fourth kingdom of pagan Rome, is twice witnessed to by the identification that it is the “wise” that will understand this truth, for the enigma of 666, is premised upon those who have wisdom, as is the enigma of the eighth king being of the seven.
Upévare pe reino paha pahaʼỹva, haʼéva pe mbohapy jevyha sexto reino, ha avei Babilonia espiritual ojepyta hag̃uáicha ñemimoʼãme setenta áño simbólico aja, ha haʼéva Roma moderna, ha avei pe mymba raʼãnga opavave yvy ape ári guáva, ojehechauka vaʼekue ñepyrũrã pe primer reino de Babilonia rupive, ha pe cuarto reino de Roma pagana rupive, oguereko mokõi testimónio pe jehechakuaa rupive ojeʼeha umi “arandu” añoite ontendétaha ko añetegua; pe enigma 666 rehegua ningo oñemopyenda umi oguerekóva arandu ári, peteĩchaite avei pe enigma pe rey poapýha rehegua, haʼéva umi siete apytégui.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Ko’ápe oĩ arandu. Toipapa umi mba’e guasu número pe orekóva ñemyesakã; ha’e hag̃ua peteĩ kuimba’e número; ha inúmero ha’e seiscientos sesenta ha seis. Apocalipsis 13:18.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9.
Ha koʼápe oĩ pe apytuʼũ oguerekóva arandu. Umi siete akã hína siete yvyty, hiʼári pe kuña oguapy. Apocalipsis 17:9.
The unsealing of the Revelation of Jesus Christ is understood by the “wise,” not by the wicked. Both references of wisdom in the book of Revelation are about those who have “understanding,” and what the “wise” understand is the “increase of knowledge”. The “increase of knowledge” that is the Revelation of Jesus Christ is the revelation that the eighth kingdom, which is the threefold kingdom of 666, is also represented in Daniel chapter two, for the jewels of Miller’s dream are to shine ten times brighter in the last days.
Pe Jesucristo Revelación ojepe’a hag̃ua oikuaa “iarandúva”, ndaha’éi umi iñañáva. Mokõivéva ñe’ẽryru iñarandu rehegua oĩva Apocalipsis-pe oñe’ẽ umi oguerekóva “entendimiento” rehe, ha pe oikuaáva umi “iarandúva” hína pe “arandupy yvatekue”. Pe “arandupy yvatekue” ha’éva Jesucristo Revelación hína pe revelación ohechaukáva pe poapyha rréino, ha’éva pe mbohapy jeygua rréino 666 rehegua, avei ojehechauka Daniel capítulo mokõi-pe, pórke umi ita jeguaka Miller képe ojekuaauka vaʼekue omimbi vaʼerãha pa jey hag̃uénte iporãve umi ára pahápe.
We will continue this study in the next article.
Jasegíta ko estudio pe artíkulo oúvape.
“In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.
“Pe Revelación-pe ojehechauka Tupã remimbyasy pypukuete. Pe téra voi oñeme'ẽva umi kuatiañe'ẽ iñe'ẽngaraietéva-pe, ‘pe Revelación’, ombotovéva pe je'e ko'ãva rehegua ha'eha peteĩ aranduka oñembotyva'ekue. Peteĩ revelación ha'e mba'e ojehechaukáva. Ñandejára voi ohechauka hembiguái-pe umi temimimby oĩva ko arandúpe, ha Ha'e oipota opyta hag̃ua jehechapyrãrã opaite tapicha ohesa'ỹijóva rupive. Iñañetegua oñe'ẽ umi oikovévape ko yvy rembiasakue ára pahápe, ha avei umi oikova'ekue Juan ára-pe. Oĩ umi ta'ãngamýi ojehechaukáva ko profesíape oikova'ekue yma, oĩ ambue ko'ág̃a oikóva; oĩva ogueru ñande renondépe pe ñorairõ guasu paha pytũmbýva pokatu ha yvágaguy Ruvicha apytépe; ha oĩva ohechaukáva umi ojesalváva pu'aka ha vy'a pe yvy pyahúpe.”
“Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’
“Avave toimoĩ hag̃ua, ndaikatúigui omyesakã opa ta’anga he’iséva pe Apocalípsis-pe, ndovaléiha chupekuéra oheka ko lívro oikuaase hag̃uáicha pe añetegua he’iséva oguerekóva. Pe Oikuaaukáva ko’ã mba’e kañymby Juan-pe ome’ẽta pe ohekáva añetegua kyre’ỹme peteĩ techaukarã yvagapegua mba’égui. Umi orekóva ipy’a jepe’a añetegua ñemoguahẽrãme ikatúta ontende iñembo’éva, ha oñeme’ẽta chupekuéra pe jehovasa oñeprometéva umi ‘ohendúva ko profesía ñe’ẽ, ha ojapóva umi mba’e ojehaíva ipype.’”
“In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 584, 585.
“Pe Apocalípsispe opaite kuatiañe’ẽ Bíbligui ojotopa ha oñemohu’ã. Ko’ápe oĩ Daniel kuatiañe’ẽ mokõiháva. Peteĩva ha’e peteĩ profesía; ambue katu peteĩ revelación. Pe kuatiañe’ẽ oñembotýva ndaha’éi Apocalípsis, síno upe pehẽngue Daniel profesíagui oñe’ẽva ára paháre rehe. Pe ánhel he’i va’ekue: ‘Ha nde, Daniel, emboty umi ñe’ẽ, ha emomboty pe kuatiañe’ẽ, opa pe ára peve.’ Daniel 12:4.” Hechos de los Apóstoles, 584, 585.