The book of Daniel identifies that it is Rome that establishes the vision, and that understanding was opposed by the Protestants of Millerite history when William Miller identified this fact. In the last days, it is still Rome that establishes the vision, and today Laodicean Adventism now upholds the fallen Protestant view that the robbers of thy people are Antiochus Epiphanes. The covenant people that were being passed by in Millerite history resisted the very same truth, that is now resisted by the covenant people of the last days that are now being passed by. Solomon said it well:
Pe kuatiañe'ẽ Daniel rehegua ohechauka porãha Roma hína omoĩva pe visión, ha upéva hína pe entendimiento oñemoĩva'ekue iñakãre umi protestánte historia Millerita-pe, William Miller oikuaaukávo ko mba'e añetegua. Umi ára pahápe, gueteri Roma hína omoĩva pe visión, ha ko árape Adventismo Laodicéape guare omotenonde ko'ág̃a pe jehecha protestánte ho'áva, he'íva umi mondaha nde retãygua rehegua ha'eha Antiochus Epiphanes. Umi tavayguakuéra pe pacto rehegua ojehechagi va'ekue historia Millerita-pe ombohovái va'ekue pe añetegua peteĩchaguaite, ha upéva hína ko'ág̃a oñembohováiva umi tavayguakuéra pe pacto rehegua umi ára pahápe, ha'eva'erã ko'ág̃a ojehechagíva. Salomón he'i porã kuri:
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? it hath been already of old time, which was before us. Ecclesiastes 1:9, 10.
Pe oĩmava'ekue, upéva voi oĩtava; ha pe ojejapova'ekue, upéva voi ojejapóta: ha ndaipóri mba'e pyahu kuarahy guýpe. Oĩ piko mba'e ikatúva oñe'ẽ hese: Ema'ẽ, kóva ipyahu? Ymaveite oĩma va'ekue, ñande mboyve guare. Eclesiastés 1:9, 10.
Prophetically there are three manifestations of Rome, and the first two manifestations identify the characteristics of the third, for truth is established upon the testimony of two.
Profétikamente oĩ mbohapy jehechaukarã Roma rehegua, ha umi mokõi jehechaukarã peteĩha ha mokõihápe ojekuaa porã mbohapyhagua reko tee, añetégui oñemopyenda mokõi testígo ñe'ẽre.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. Matthew 18:16.
Ha nohenduséiramo ndéve, eraha ne ndive peteĩ térã mokõi ambueve, ikatu hag̃uáicha mokõi térã mbohapy testígo jurúpe oñemombarete opa ñe'ẽ. Mateo 18:16.
The religion of pagan Rome was paganism, and paganism is a counterfeit of true religion. It is not so much a counterfeit in the sense that counterfeit currency is understood, for paganism actually looks nothing like true religion. But prophetically it has counterfeit characteristics. The City of Rome is a counterfeit of Jerusalem, and it has a temple (the Pantheon) that was a counterfeit of the temple in Jerusalem. The religious practices of paganism are unsanctified and devilish, but they represent Satan’s counterfeit religious practices. The head of pagan Rome’s religion was titled Pontifex Maximus. “Pontifex Maximus” originally referred to the chief priest of the Roman state religion in ancient Rome, with its origins dating back to the early Roman Republic. Over time, it became associated with political and religious authority and eventually evolved into the title used by the Pope in the Roman Catholic Church today.
Roma pagã jerovia ha’e va’ekue paganismo, ha paganismo ha’e peteĩ mba’e japu omoñepyrũva pe religión añeteguápe. Ndaha’éi tuichaiterei peteĩ mba’e japu omoñepyrũva’erãicha oñentendéva viru japúre, paganismo niko añetehápe ndojoguái mba’eveichavérõ pe religión añeteguápe. Péro maranduhára ramo oreko umi tekome’ẽ japu rehegua. Táva Roma ha’e peteĩ mba’e japu Jerusalén rehegua, ha oreko peteĩ tupão (pe Panteón) ha’éva peteĩ mba’e japu Jerusalén pe tupão rehegua. Umi tembiapo jeroviapy rehegua paganismopegua ndaha’éi oñembosanto va’ekue ha ha’e aña guigua, péro ohechauka Satanás rembiapo jeroviapy rehegua japúpe. Pe oisãmbyhýva Roma pagã jerovia oñembohéra va’ekue Pontifex Maximus. “Pontifex Maximus” ypykue guive oje’e va’ekue pe pa’i guasuvévare pe Estado romano jerovia rehegua yma Roma ypykuepe, ha ijypykuéra oguahẽ pe República Romana yma guarépe. Araka’eve rire, oñembojoaju va’ekue mburuvicha reko ha mburuvicha jerovia rehegua ndive, ha ipahápe oñemoambue pe téra ojeporúva ko’ág̃a Papa rehe pe Iglesia Católica Romana-pe.
The title of the chief priest of pagan Rome was Pontifex Maximus, and it was also the title of the chief priest of papal Rome and it is a Latin term that means the “Greatest of Supreme Pontiff.” He was the chief priest of the Roman state religion, particularly the cult of the god Jupiter. The Pontifex Maximus had significant religious authority and responsibilities, including overseeing various religious rites and ensuring the proper functioning of the Roman religious calendar. The Pontifex Maximus was the head of the College of Pontiffs (Collegium Pontificum), a group of priests responsible for interpreting and maintaining the rituals of Roman religion.
Roma pagã pa’i guasu rérakue ha’e va’ekue Pontifex Maximus; ha upéicha avei va’ekue Roma papal pa’i guasu réra, ha péva ha’e peteĩ ñe’ẽ latínpe he’iséva “Pontífice Supremo Tuichavéva”. Ha’e va’ekue pa’i guasu Estado romano rembiapo jeroviapy rehegua pegua, ko’ýte tupã Júpiter ñemomba’e guasúpe. Pontifex Maximus oguereko va’ekue tuicha pokatu ha tembiaporã jerovia rehegua, umíva apytépe oĩ va’ekue oma’ẽ hag̃ua opaichagua rito religioso rehe ha ojeasegura hag̃ua romano-kuéra arapapaha jerovia rehegua omba’apo porã hag̃ua. Pontifex Maximus ha’e va’ekue Colegio de Pontífices (Collegium Pontificum) ruvicha, peteĩ aty pa’ikuéra rehegua orekóva tembiaporã omyesakã ha oñangareko hag̃ua rito-kuéra religión romana reheguáre.
The chief priest of both pagan and papal Rome was Pontifex Maximus, therefore the title of the head of modern Rome will naturally also be Pontifex Maximus. The religion of pagan Rome was paganism, and the religion of papal Rome was, and still is, paganism, but cloaked by a profession of Christianity, and the religion of last-day modern Rome will be paganism, cloaked by a profession of Christianity.
Mokõive guasu Roma pagãgua ha Roma papál pegua vaʼekue héra vaʼekue Pontifex Maximus; upévare, Roma moderna ruvicha réra avei, tekotevẽ hag̃uáicha, haʼéta Pontifex Maximus. Roma pagãgua religión vaʼekue pagãísmo, ha Roma papál pegua religión vaʼekue, ha koʼág̃a peve avei, pagãísmo; péro ojejahoʼi peteĩ jeʼepyre cristianismo rehegua rupive; ha ára pahápe gua Roma moderna religión haʼéta pagãísmo, ojejahoʼíva peteĩ jeʼepyre cristianismo rehegua rupive.
Both pagan and papal Rome had a specific period of time that they would rule supremely. Pagan Rome was to rule supremely for three hundred and sixty years in fulfillment of the time prophecy of Daniel chapter eleven, verse twenty-four.
Mokõivéva Roma ha papal Roma oguereko vaʼekue peteĩ aravoʼi poravopyre omburuvichavé hag̃ua. Roma pagana oisãmbyhy vaʼerã kuri mburuvichaveteháicha mbohapycientos sesenta ary pukukue, oñembyaty hag̃ua pe profesía aravo rehegua oĩva Daniel capítulo once, versículo veinticuatro-pe.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Ha’e oike py’aguapýpe pe provincia ryepýpe umi hendápe iporãvéva ha ikyraitéva; ha ojapóta mba’e ni itúva kuéra, ni itúva ypykuéra ndojapói va’ekue; omyasãíta apytépekuéra mba’e ojeporavo va’ekue ñorãirõgui, mba’e ojeipe’a va’ekue ha rikue; ha upéicha avei, ombojeguatáta iñemoarandu umi mbarete renda rehe, peteĩ ára peve. Daniel 11:24.
The subject of verse twenty-four is pagan Rome, for they became the subject in verse sixteen, and continue as the subject until verse thirty-one. We will address these verses specifically in coming articles, but here we are simply pointing out that prophecy identified that pagan Rome would rule supremely for three hundred and sixty years, as represented by Rome “forecasting” their “devices against the strong holds, even for a time.” The word translated “against” actually means “from,” and the verse is saying that Rome would direct the world “from” the “strong holds,” which was the City of Rome, and it would do so for a “time”, which is three hundred and sixty years.
Pe versíkulo mokõipa irundyrundyha rehegua ha’e Roma pagã, pórke ha’ekuéra oiko pe mba’e oje’éva versíkulo dieciséis-pe, ha opyta upéicha pe mba’e oje’éva peve versíkulo treinta y uno peve. Ñañe’ẽta ko’ã versíkulo rehe hekopete umi artículo oútavape, ha ko’ápe ñamombe’u hag̃uánte profecía ohechauka hague Roma pagã ogovernataha ipu’akapápe mbohapy sua ha sesenta áño aja, ojehechaukaháicha Roma “oikuaaukávo tenonde hag̃ua” i“apopyrãnguéra umi mbarete renda rehe, peteĩ tiempo peve”. Pe ñe’ẽ oñembohasáva “rehe” ramo añetehápe he’ise “gui”, ha pe versíkulo he’i hína Roma omoakãtaha yvy ape ári “umi mbarete renda guive”, ha upéva ha’e va’ekue Táva Roma, ha ojapóta upéicha peteĩ “tiempo” aja, ha upéva ha’e mbohapy sua ha sesenta áño.
Pagan Rome began to rule supremely at the Battle of Actium, in 31 BC, and continued to rule supremely until the year 330 AD, when Constantine moved the capital of the empire from the stronghold of the City of Rome, to the City of Constantinople. Then the empire began its infamous decline. The City of Rome was the prophetic “strong hold” for pagan Rome, and when it ruled from that city it was invincible. In the warfare that followed Constantine’s transfer of power, the City of Rome became the target of attack for Genseric and the invading barbarian tribes, who are represented by the first four Trumpets of Revelation chapter eight.
Roma pagána oñepyrũ oisãmbyhy hag̃ua ipu’akapáva Actium Ñorairõme, ary 31 a.C.-pe, ha osegi oisãmbyhy ipu’akapáva ary 330 d.C. peve, upérõ Constantino ombohasa rréino táva guasuakue tenda guasu Roma Táva mbaretehágui, Constantinopla Távape. Upéi pe império oñepyrũ ho’a vai hag̃ua, heko vaietereíva reheve. Roma Táva ha’eva’ekue pe “mbareteha” maranduhára rehegua Roma pagána-pe g̃uarã, ha oisãmbyhývo upe távagui ndaikatúi oñemboguevi. Umi ñorairõ oúva Constantino ombohasa rire pu’aka, Roma Táva oiko va’ekue ñeñembyai hag̃ua Genseric ha umi trívu bárbaro oikeva’ekue rupive, umíva ojehechauka hag̃ua Apocalipsis kapítulo 8 trompéta irundy peteĩhára rupive.
For this reason in Daniel chapter eleven, verse thirty-one, the “arms” (pagan Rome) that stood up for the papacy, first polluted the “sanctuary of strength.” The City of Rome is the prophetic “sanctuary of strength” for both pagan and papal Rome, for in the year 330, with the transfer of pagan authority to Constantinople, the City of Rome was left to papal Rome that was on the rise. For this reason, Revelation chapter thirteen, verse two says the dragon (pagan Rome), gave papal Rome its “seat.” A “seat” is where a power rules from, and from the year 538 through to 1798, papal Rome ruled supremely as had pagan Rome ruled supremely for “a time”.
Upévare, Daniel kapítulo once, versíkulo treinta y uno-pe, umi “jyva” (Roma pagána) oñembo’y va’ekue papado rehehápe, tenonderã omongy’a pe “mbarete rerekohápe pe tupaópe”. Táva Roma ha’e pe “mbarete rerekohápe pe tupaópe” profétikova mokõivéva Roma pagána ha Roma papal peg̃uarã; ary 330-pe, mburuvicha pagáno pu’aka oñembohasávo Constantinopla-pe, Táva Roma ojeheja Roma papal-pe, ha’éva ojupi hína va’ekue. Upévare, Apocalipsis kapítulo trece, versíkulo dos he’i pe dragón (Roma pagána) ome’ẽ hague Roma papal-pe hóga guasu “guapyha”. Peteĩ “guapyha” ha’e upe tenda peteĩ pu’aka ogoverna haguégui, ha ary 538 guive 1798 peve, Roma papal ogoverna ijojaha’ỹ hag̃uáicha, Roma pagána ogovernahagueicha avei ijojaha’ỹ hag̃uáicha “peteĩ ára” aja.
Prophecy identifies a specific period of time when both pagan and papal Rome would rule supremely, and when they did so it would be from their seat of authority, which was the City of Rome. Pagan Rome’s invincibility ended when they left the City of Rome, marking the end of the three hundred and sixty years, represented as a “time” in verse twenty-four, and when the twelve hundred and sixty years of papal rule ended in 1798, Napoleon had the pope taken out of the City of Rome and he died in exile.
Maranduhára ohechauka peteĩ ára pehẽngue poravopyre, upérõ Roma pagana ha Roma papal mokõivéva oguerekóta ipoguýpe opa mba’e, ha upeichaite ojapóramo, upéva oikóta hína isãmbyhy renda guive, ha’éva táva Roma. Roma pagana ndaikatúi hag̃ua oñemomba’eve hag̃ua opa mba’ére opa va’ekue osẽrõ guare táva Róma-gui, upéicha ojehechakuaa hag̃ua opa hague umi mbohapy sua poapy ary, ojehechaukáva peteĩ “ára” ramo versíkulo mokõipa irundyhápe; ha umi mil mokõi sua poteĩ ary papakuéra sãmbyhy opa rire ary 1798-pe, Napoleón oguenohẽuka papa-pe táva Róma-gui, ha ha’e omano tetã ambuére oñemosẽpyre.
Pagan Rome and Papal Rome establish that modern Rome will rule supremely for a specific prophetic period in the last days. “Time is no longer”, but the period of papal persecution of the last days is a specific period that begins at the soon-coming Sunday law in the United States and continues until human probation closes, when Michael stands up and pronounces, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”
Róma pagána ha Róma papal omoĩva’ekue Róma moderna ogoverna hag̃ua peteĩ período profético específico-pe ára pahápe. “Aravo ndaipóri véima”, péro pe período pe persecución papal rehegua ára pahápe ha’e peteĩ período específico oñepyrũva pe léi domingo oútavahína pya’e Estados Unidos-pe ha oho hag̃ua opa peve pe oportunidad humana, araka’e Miguel opu’ã ha he’i: “Pe iñañáva, ta iñañave gueteri: ha pe ky’áva, ta iky’ave gueteri: ha pe hekojojáva, ta hekojojave gueteri: ha pe marangatúva, ta imarangatuve gueteri.”
Pagan Rome persecuted Christians in the Colosseum in the City of Rome during its bloody history, and Christian historians have estimated that during the Dark Ages of papal rule one hundred million martyrs were murdered by the papacy, but the papacy denies that claim and sets the estimate at about fifty million. Pagan and papal Rome both persecuted God’s faithful, and modern Rome will also persecute God’s faithful people in the last days.
Roma pagã opersegi vaʼekue umi kristiánope Coliseo-pe, Táva Roma-pe, hembiasakue huguykyrỹiva pukukue javeve; ha umi historiadór kristiáno oikuaa hag̃ua ombohetaiterei hag̃ua, ára pytũmbýpe gobierno papal guýpe cien millones mártir oñembojuka hague papado rupive; upéicharõ jepe, pe papado omoneĩʼỹ upe jeʼe ha omoĩ pe cálculo amo cincuenta millones rupi. Roma pagã ha Roma papal mokõivéva opersegi vaʼekue Ñandejára remimoʼãme jerovia hag̃ua iñeʼẽrendúva; ha Roma moderna avei opersegíta Ñandejára retãygua iñeʼẽrendúva ára paha hag̃uape.
“Many will be imprisoned, many will flee for their lives from cities and towns, and many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, book 3, 397.
«Heta oĩta ñembotypyrãme, heta okañýta hekove rehehápe táva guasu ha táva michĩgui, ha heta oikóta mártir Cristo rehehápe, oñembo’ývo añetegua ñemo’ãme.» Selected Messages, libro 3, 397.
Pagan Rome overcame three geographical obstacles as it took control of the world. Papal Rome overcame three geographical obstacles as it took control of the world. Modern Rome overcame the King of the South (the atheistic Soviet Union) in 1989, and will next overthrow the glorious land (the United States) at the soon coming Sunday law. It will then overcome Egypt (the entire world).
Róma pagana ipu'aka mbohapy mba'e ojokóva yvy ape ári oguereko hag̃ua yvy tuichakue poguýpe. Róma papal ipu'aka avei mbohapy mba'e ojokóva yvy ape ári oguereko hag̃ua yvy tuichakue poguýpe. Róma ko'ág̃agua ipu'aka pe Mburuvicha Yvyvo gotyo pegua rehe (Unión Soviética atea) ary 1989-pe, ha upe rire omombóta pe yvy porãite (Tetã peteĩ reko Amérikagua) pe léi domingo og̃uahẽmbaitévape. Upéi ipu'akáta Egipto rehe (yvy ape tuichakue).
“All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found?
“Opavave tekove aty oike mokõi aty guasúpe, umi iñe’ẽrendúva ha umi iñe’ẽrendýva. Mávapa ñande jajetopyta upekuéra apytépe?”
“Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God. Those who choose to follow Antichrist are subjects of the great apostate. Ranged under the banner of Satan, they break God’s law, and lead others to break it. They endeavor so to frame the laws of nations that men shall show their loyalty to earthly governments by trampling upon the laws of God’s kingdom.
“Umi oñongatúva Tupã rembiapoukapy, umi oikóva ndaha’éi tembi’u rehe añoite, síno opa ñe’ẽ osẽva Tupã jurúgui rehe, ha’e hikuái omoheñóiva Tupã oikovéva iglesia. Umi oiporavóva osegi hag̃ua Anticristo-pe ha’e hikuái upe apostata guasu poguýpe oĩva. Oñemoĩ Satanás poyvi guýpe, ha’ekuéra ombyai Tupã léi, ha ogueraha ambuépe ombyai hag̃ua avei. Oñeha’ã hikuái omohenda hag̃ua tetãnguéra léi péicha rupi, yvyporakuéra ohechauka hag̃uáicha iñe’ẽrendu mburuvicha yvy ariguápe Tupã rréino léi ári opyrũvo.”
“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.
“Satana omboyke akãnguéra marandu porã’ỹva porandu reheve, ikatu hag̃uáicha ndahecháikuaa porã ha hesakã hag̃uáicha umi mba’e tuicha mba’éva. Pe ñenemyhyha oikuaa hag̃ua mba’éichapa omoñuhãséta ko yvy.”
“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Manuscript Releases, volume 1, 296.
“Pe mundo ojeheróva cristiano ramo oikóta tembiapo tuicha ha decisívova renda. Kuimba’e kuéra ipoguýpe orekóva mburuvicha reko omoañetéta léi kuéra oisãmbyhýva tekopotĩ, Papado ehémplo rehehápe. Babilonia omboy’úta opa tetãme pe víno ipochyha guigua hekovai rehegua. Opa tetã oikepáta upépe.” Manuscript Releases, volúmen 1, 296.
In order to defend the truth that identifies the “glorious land” of Daniel eleven verse forty-one as a symbol of the United States, the Lion of the tribe of Judah opened to the students of prophecy of the last days the principle of the triple application of prophecy. The light from those last six verses, have been established by applying the history represented by “the daily” in the book of Daniel, as set forth in verse thirty-one of Daniel eleven, unto the last six verses of the chapter. The same bedrock truth (“the daily”), that became the key of Miller’s prophetic framework, also produced the prophetic framework of the last days. Miller’s framework was based upon the two desolating powers of paganism and papalism that persecuted God’s people, and the framework of the last days is based upon the three desolating powers that persecute God’s people in the last days.
Ani hag̃ua oñeñangareko pe añetegua ohechaukáva “yvy jeguaka” Daniel kapítulo once, versíkulo cuarenta y peteĩme, ha’eha peteĩ símbolo Estados Unidos rehegua, Judá ñemoñare León oipe’a umi ára pahápegua marandu profético estudiántekuérape pe principio de la aplicación triple de la profecía. Pe tesakã umi seis versíkulo paháguagui oñemopyenda ojeiporu hag̃ua pe tembiasakue ojehechaukáva “pe ára ha ára guarépe” Daniel lívrope, oñemoĩháicha Daniel once versíkulo treinta y unome, pe kapítulo pegua seis versíkulo pahápe. Pe añetegua pyendaite (“pe ára ha ára guare”), oikóva’ekue llave ramo Miller marco profético-pe, avei omoheñói pe marco profético umi ára pahápeguáva. Marco Miller rehegua oñemopyenda kuri mokõi mbaretépe oguerúva ñehundi, ha’éva paganismo ha papalismo, omuña va’ekue Tupã retãyguakuérape; ha pe marco umi ára pahápeguáva oñemopyenda mbohapy mbaretépe oguerúva ñehundi, omuñáva Tupã retãyguakuérape umi ára pahápe.
The increase of knowledge represented in the last six verses of Daniel eleven, that represent the increase of knowledge that arrived in 1989, and that are represented by the Hiddekel River, was resisted by the enemies of truth. That resistance led to an understanding of the principle of the triple application of prophecy, which was first recognized as a triple application of Rome, which is the subject that establishes the vision of prophetic history.
Pe mba’ekuaa okakuaáva ojehechauka va’ekue Daniel once-pe, capítulo 11-pe, umi seis versículo paha rupi, umi ohechaukáva pe mba’ekuaa okakuaáva og̃uahẽ va’ekue 1989-pe, ha ojehechaukáva pe ysyry Hiddekel rupive, oñemoĩ vai hese añetegua rayhuháre. Upe ñemoĩ vai ogueru peteĩ ñehesa’ỹijo pe principio rehegua, pe profecía jeporu mbohapy hag̃uáre, upeva’ẽ tenonderãite ojekuaa va’ekue Roma jeporu mbohapy hag̃uáramo, ha upéva hína pe tema omopyenda pe visión historia profética rehegua.
Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Oĩháme ndaha’éi visión, pe tavayguakuéra oñehundi; ha pe oñongatúva pe léi, ovy’a ha’e. Proverbios 29:18.
The triple application of the three manifestations of Rome identifies that pagan and papal Rome’s religion is paganism, and that their religion is governed by a man titled Pontifex Maximus. Those two manifestations of Rome identify that three geographical powers are removed in advance of them ruling supremely for a specified period of time, and that they will rule from the seven-hilled city of Rome, which is their sanctuary of strength. They both witnessed to the fact that they persecuted God’s faithful people. Therefore, based upon these two witnesses we know that modern Rome’s religion will be paganism, and that she will be directed by the pope of Rome whose title is Pontifex Maximus.
Pe mba’eporavopy mbohapy rehegua umi mbohapy jehechaukarã Roma rehegua ohechauka pagano ha papal Roma rembiapokue jeroviaha ha’eha paganismo, ha ijjeroviaha oñesãmbyhyha peteĩ kuimba’e hérava Pontifex Maximus. Umi mokõi jehechaukarã Roma rehegua ohechauka mbohapy mbarete jeográfiko oñemboguejytaha tenonderãite ha’ekuéra ogoverna hag̃ua ipahaitépe peteĩ aravo ojehechaukáva pukukue, ha ogovernataha Roma távagui, pe táva siete yvyty ári oĩvagui, upéva ha’éva imarangatuha mbarete renda. Mokõivéva avei omombe’u pe añetegua ha’ekuéra omuña asy hague Tupã tavayguakuéra jeroviaha. Upévare, ko’ã mokõi testígo rehe oñemopyendávo, jaikuaa Roma ko’ág̃agua jeroviaha ha’etaha paganismo, ha ha’e oñesãmbyhýta Roma pápare, héra Pontifex Maximus.
Before the great whore takes control and rules supremely modern Rome will need to overcome three obstacles, and the first obstacle is past history with the demise of the Soviet Union in 1989, Rome’s atheistic enemy that resisted Rome’s power in Europe. The next obstacle is overthrown at the soon coming Sunday law in the United States, and then the United Nations will give its authority unto modern Rome for a short space. Once it is fully enthroned the persecution of the last days will take place.
Pe kuña guasu tekovai oguereko mbarete ha ogoverana hag̃ua yvateve, Roma ko ág̃agua oikotevẽta oñembogue hag̃ua mbohapy mba’e ojokóva chupe, ha pe peteĩha mba’e ojehejámava hína tembiasakue reheve, Unión Soviética opa rire ary 1989-pe, Roma enemigo ateo, ombohováiva Roma pu’aka Europa-pe. Pe ambue mba’e ojokóva oñemboityta pe léi domingo oúvape pya’e Estados Unidos-pe, ha upéi Tetãnguéra Joaju ome’ẽta ijakatuha Roma ko ág̃aguápe sapy’ami hag̃uánte. Oñemopyenda porãmbaitévo chupe guapyhápe yvateguápe, oikóta umi ára pahápe jejopy vai.
The book of Daniel, and especially Revelation chapter eight, provide the prophetic characteristics of Rome, which contribute to the correct understanding of modern Rome. One of those characteristics was the division of the Roman Empire into East and West as accomplished by Constantine in the year 330. Pagan Rome and papal Rome, when considered together, also speak to the twofold nature of Rome. Constantine’s division that produced western and eastern Rome is a second witness to pagan and papal Rome. Constantine set up the civil authority in the east, and left the ecclesiastical authority in the west. Pagan Rome represented statecraft and papal Rome represented churchcraft. The east was statecraft, the west was churchcraft as typified by the iron and clay of Daniel two, or the masculine horn and feminine horn of Daniel eight, or the beasts of prey of Daniel seven, and the sanctuary beasts of Daniel eight.
Daniel kuatia, ha katuete Apocalipsis pehẽngue ocho, ome’ẽ Roma rembiapo profétikova’ekue rekovechápe, ha umíva oipytyvõ hag̃ua oñentende porã hag̃ua Roma ko’ág̃agua. Peteĩva umi mba’etekue apytégui va’ekue hína Imperio Romano ñemboja’o Kuarahyresẽ ha Kuarahyreike-pe, Constantino ojapova’ekue ary 330-pe. Roma pagana ha Roma papal, oñehesa’ỹijóramo oñondive, avei oñe’ẽ Roma rekotee mokõivévare. Constantino ñemboja’o, oguerúva Roma kuarahyreikegua ha kuarahyresẽgua, ha’e peteĩ mokõiha testígo Roma pagana ha Roma papal rehegua. Constantino omopyenda mburuvichakuaa civil kuarahyresẽme, ha oheja mburuvichakuaa eclesiástica kuarahyreiképe. Roma pagana orrepresenta va’ekue Estado rembiapokue, ha Roma papal orrepresenta va’ekue iglesia rembiapokue. Kuarahyresẽ ha’e va’ekue Estado rembiapokue; kuarahyreike, iglesia rembiapokue, ojoguaháicha Daniel mokõi pe hierro ha ñai’ũ rehe, térã Daniel ocho pe hatĩ kuimba’e ha hatĩ kuña rehe, térã Daniel siete pe mymba ñarõ rehe, ha Daniel ocho pe santuario mymba rehe.
Modern Rome will also be twofold in nature, consisting of a combination of church and state, of iron and clay, and of churchcraft and statecraft, but Modern Rome is also threefold in nature. In Revelation chapter eight both western and eastern Rome were literally and symbolically divided into three. Constantine ruling from eastern Rome literally divided his kingdom to his three sons, and western Rome was symbolically represented by the sun, moon and stars that represented the threefold form of government that was employed by the Roman Empire. Thus, Modern Rome, though being twofold of churchcraft and statecraft, would also represent a threefold union represented by the dragon, the beast and the false prophet.
Roma moderna avei orekóta mokõi hendáicha heko, oñembohe’áva tupão ha estado ñembojoajúpe, itá ha ñai’ũpe, ha tupão rembiapokue ha estado rembiapokue rehe; hákatu Roma moderna avei orekóta mbohapy hendáicha heko. Apocalipsis capítulo ocho-pe, Roma kuarahyreike gotyo ha kuarahyresẽ gotyo mokõivéva ojedividi vaʼekue literalmente ha simbólicamente mbohapyvépe. Constantino, oisãmbyhýva Roma kuarahyresẽ gotyogua guive, literalmente odividi ikuarahyverã mbohapy ita’ýra apytépe, ha Roma kuarahyreike gotyogua oñerrepresenta vaʼekue simbólicamente kuarahýpe, jasýpe ha mbyjakuérape, umíva orrepresentáva pe gobierno rekopyrã mbohapyhendáva oiporúva’ekue Imperio Romano. Upévare, Roma moderna, jepe ha’e ramo mokõi hendáicha—tupão rembiapokue ha estado rembiapokue rehe—avei orrepresentáta peteĩ joaju mbohapyhendáva, oñerrepresentáva dragón, mbói guasu ha maranduhára japu rupive.
The manifestations of pagan and papal Rome identify the complex prophetic makeup of the final Modern Rome. It is the threefold union that takes place at the soon coming Sunday law that leads the world to Armageddon. It is the worldwide “Image of the Beast” which is a symbol of the combination of Church and State. Its head is Pontifex Maximus, who rules from the City of Rome, which is the seat of his power. The man of sin’s civil authority will be provided by the United Nations, and the world will be forced to accept the threefold, yet dual system of the antichrist, by the coercive power of the United States. Thus, just as pagan Rome (the dragon) in Revelation thirteen, verse two, gave the papacy “his power, his seat and great authority”, the United States, as typified by pagan Rome, accomplishes the same three works for modern Rome. The seat is Vatican City in the seven-hilled city of Rome, the authority is the United Nations, and the power is the United States. Together they lead the world to a place where the papacy “shall come to his end, and none shall help him”.
Rróma pagáno ha papal rehegua jehechauka-kuéra ohechauka Rróma Moderna paha rehegua marandu-profético ojoajúva heta hendáicha. Ha’e pe joaju mbohapýva oiko hag̃ua pe léi dominikal oguahẽmbotaitévape, ha upéva ogueraha ko yvy pukukue Armagedón-pe. Ha’e pe “Ta’anga Mymba Ñarõmeguáva” mundial, ha’éva peteĩ símbolo tupao ha estado ñembojoaju rehegua. Iñakã hína Pontifex Maximus, oguapýva mburuvicháramo Táva Rrómape, ha’éva ipokatu renda. Pe kuimba’e angaipa rehegua autoridad civil ome’ẽta Ichupe Tetã Joaju, ha ko yvy pukukue oñembojepokuaáta omoneĩ hag̃ua pe sistema mbohapýva, jepe mokõiva, anticristo rehegua, Estados Unidos pokatu jejopy reheve rupi. Péicha, oiko haguéicha Rróma pagána (pe dragón) Apocalipsis trece, versículo mokõi-pe, ome’ẽ va’ekue papado-pe “ipokatu, iguapyha ha autoridad tuicha”, Estados Unidos, oñemoha’ãngáva Rróma pagána rupive, ojapo avei umi mbohapy tembiapo peteĩchaite Rróma Moderna rehehápe. Pe guapyha ha’e Táva Vaticano, Rróma táva siete yvyty ári oĩvape; pe autoridad ha’e Tetã Joaju; ha pe pokatu ha’e Estados Unidos. Oñondivepa ogueraha hikuái ko yvy pukukue peteĩ hendápe, upépe pe papado “og̃uahẽta ipahápe, ha avave ndoipytyvõmo’ãi chupe”.
We will continue this study in the next article.
Rojapytáta ko ñehesa’ỹijo oúvape pe artíkulo ambuépe.
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. Revelation 16:12–17.
Ha pe ánhel sexto oñohẽ ivíala ysyry guasu Éufrates ári; ha y ojepirupa, oñembosako hag̃ua tape kuarahyresẽ gotyogua mburuvichakuérape guarã. Ha ahecha mbohapy espíritu ky’a jukyryramoguáva osẽva dragón jurúgui, mymba ñarõ jurúgui, ha proféta japu jurúgui. Ha’ekuéra niko aña espíritu, ojapóva techaukarã hechapyrãva, osẽva yvy ruvichakuéra ha opaite yvy ape ári oikóva rendápe, ombyaty hag̃ua chupekuéra Ñandejára Ipu’akapáva ára guasu ñorairõrãme. Péina ága aju mondaháricha. Ojehovasáva hína upe oñatende ha oñangarekóva ijaóre, ani hag̃uáicha oguata opívo ha ojehecha hag̃ua hẽgui. Ha ombyaty chupekuéra peteĩ hendápe oñembohérava hebreo ñe’ẽme Armagedón. Ha pe ánhel séptimo oñohẽ ivíala yvytúpe; ha osẽ peteĩ ñe’ẽhatã guasu tupao yvagaguágui, guapyha guasúgui, he’íva: Opa. Apocalipsis 16:12–17.