Those on the wrong side of this final controversy of the symbol of Rome lean upon a flawed application of a triple application of prophecy as they suggest that the three Rome’s are defined by the three Sunday laws of the years 321, 538 and the soon-coming Sunday law in the United States. In doing so they place an incorrect slant upon the rule and the prophetic history they select, as was also done in the controversy over the four insects of Joel. The four generations followed by four devouring insects in the first six verses of Joel address how God’s people are progressively decimated over four generations, and that the decimation was accomplished by Adventism’s acceptance of the theology of Rome and apostate Protestantism.
Umi oĩva ko ñorairõ paha ko’ẽrõme, pe símbolo de Roma rehegua rovái vaietévape, oñemopyenda peteĩ aplicación jejavývare peteĩ aplicación mbohapy jey rehegua profesía rehe, oguerovia rupi umi mbohapy Roma oñemyesakãha umi mbohapy léi domingo rupive ary 321, 538 ha pe léi domingo pya’etéma ou hag̃uáva Estados Unidos-pe. Ojapóvo upéicha, omoĩ hikuái peteĩ jepytaso vai pe norma ha pe tembiasakue profesiagua oiporavóvape, ojejapo haguéicha avei pe ñorairõme Joel irundy mymba’i rehegua. Irundy ñemoñare, upéi oúva irundy mymba’i ho’úva, Joel rembiasakue peteĩha seis versículo-pe, omombe’u mba’éichapa Tupã retãyguakuéra oñehundi mbeguekatúpe irundy ñemoñare pukukue javeve, ha pe ñehundi ojejapóva’ekue Adventismo omoneĩ rupi Roma rembiapotee ha protestantismo apóstata teología.
In the current controversy those who attempt to employ the Sunday law to define the three Rome’s, avoid the truth that there are actually four Sunday laws that are identified in God’s prophetic Word, and that the year 321 represents the soon-coming Sunday law in the United States, and the Sunday law of 538 typifies the Sunday law which is enforced upon all the nations of the world. Four Sunday laws does not identify three Sunday laws, especially when the third manifestation in a triple application of prophecy represents the final fulfillment. The soon-coming Sunday law in the United States is not the final Sunday law, it actually marks the beginning of a series of Sunday laws as each nation on the globe progressively accepts the mark of papal authority.
Ko controversia oĩva ko’ág̃a-pe, umi oñeha’ãva oipuru hag̃ua pe léi domingo rehegua omyesakã hag̃ua umi mbohapy Roma, omboyke pe añetegua oĩha añetehápe irundy léi domingo rehegua oñemombe’úva Tupã ñe’ẽ proféticope, ha ary 321 ohechauka pe léi domingo rehegua oúta hag̃uáicha pya’e Estados Unidos-pe, ha pe léi domingo rehegua ary 538-pe ohechaukaramo pe léi domingo rehegua oñemboguapýtava opa tetãnguéra ári ko yvy ape ári. Irundy léi domingo rehegua ndohesakãporãi mbohapy léi domingo rehegua, ko’ýte pe mbohapyha jehechauka peteĩ profecía mba’apokõi mbohapyve hag̃ua-pe ohechaukáramo pe ñemyenyhẽ pahaite. Pe léi domingo rehegua oúta hag̃uáicha pya’e Estados Unidos-pe ndaha’éi pe léi domingo pahaite; añetehápe ha’e omarkáma ñepyrũ peteĩ serie léi domingo reheguáva, káda tetã ko yvy ape ári mbeguekatúpe omoneĩ aja pe marka autoridad papal rehegua.
Those who were awakened in July, 2023, are required to understand that the prophetic test that confronts them occurs during the outpouring of the Holy Spirit, and that during that outpouring one class is receiving the “oil,” and the other class is receiving “strong delusion.” The primary representation of those who receive strong delusion is represented in the very chapter where the expression strong delusion is located, and in that chapter the truth that is either loved or rejected is the truth which defines the prophetic relationship between pagan Rome and papal Rome.
Umi oñemombáyva julio de 2023-pe oikotevẽ oikuaa hag̃ua pe prueba profética oĩva henondépe oikoha pe Espíritu Santo oñeñohẽ aja, ha upe ñeñohẽ aja peteĩ aty ohupyty hína pe “aséite”, ha ambue aty ohupyty hína “mbotavy guasu”. Pe jehechaukarã tenondegua umi ohupytyvagui pe mbotavy guasu ojehechauka upe capítuloitépe oĩháme pe ñe’ẽjoaju mbotavy guasu, ha upe capítulope pe añetegua ojehayhúva térã oñemboykéva ha’e pe añetegua omyesakãva pe joaju profético Roma pagana ha Roma papal apytépe.
The prophetic relationship between 321 and 538 is shown by the prophetic relationship between the church of Pergamos and the church of Thyatira. In the last days, pagan Rome, represented by 321 and Pergamos, is a symbol of the United States, and papal Rome, represented by 538 and Thyatira, is a symbol of Modern Rome.
Pe joaju profético oĩva 321 ha 538 apytépe ojehechauka pe joaju profético oĩva Pergamo iglesiagui ha Tiatira iglesiagui apytépe. Ára pahápe, Roma pagana, ojehechaukáva 321 ha Pergamo rupive, ha’e peteĩ símbolo Estados Unidos rehegua, ha Roma papal, ojehechaukáva 538 ha Tiatira rupive, ha’e peteĩ símbolo Roma Moderna rehegua.
The first Rome of 321 was a singular power state, and the second Rome of 538 was a dual power representing a combination of church and state with the church in control of the relationship. The third and final Rome, which is modern Rome, is a threefold power that consists of the dragon, the beast and the false prophet.
Pe peteĩha Roma ary 321-pegua vaʼekue peteĩ tetã pokatu peteĩcha año; ha pe mokõiha Roma ary 538-pegua vaʼekue peteĩ pokatu mokõiva ohechaukáva joaju iglesia ha tetã rehegua, upépe pe iglesia oisãmbyhy pe joaju. Pe mbohapyha ha pahaite Roma, haʼéva Roma koʼag̃agua, haʼe peteĩ pokatu mbohapyvegua oguerekóva pe dragón, pe mymba ha pe proféta japu.
Paul taught that to not understand the prophetic and historic relationship of pagan Rome (the dragon) and papal Rome (the beast) was to manifest a hatred of the truth which brought about strong delusion. All the prophets, including Paul were more specifically addressing the last days, so the relationship between the two powers in Paul’s history represents the relationship between the three powers of Modern Rome in the last days. To reject the prophetic relationship that “forms” the threefold union of the dragon, the beast and the false prophet in the last days is to secure strong delusion for yourself.
Pablo ombo’e vaʼekue, ndaijaikuaáiramo hag̃ua pe joaju profético ha histórico oĩva Roma pagana (pe dragón) ha Roma papal (pe mymba) apytépe, upéva hína jahechauka hag̃ua peteĩ ñembyai pe añeteguáre, ha upéva ogueru mbotavy mbarete. Opa maranduhára kuéra, Pablo jepe oikehápe, oñeʼẽkuri hesakãve hag̃uáicha umi ára paháre; upévare pe joaju oĩva koʼã mokõi mburuvicha guasu apytépe Pablo rembiasakuepe orrepresenta pe joaju oĩva umi mbohapy mburuvicha guasu Roma Moderna rehegua apytépe umi ára pahápe. Oñemboykéramo pe joaju profético “omoheñóiva” pe joaju mbohapyvegua pe dragón, pe mymba ha pe maranduhára japu rehegua apytépe umi ára pahápe, upéva hína oñemoañete hag̃ua ndejehe pe mbotavy mbarete.
Uriah Smith’s private interpretation of the king of the north represented a “cause” that produced an “effect.” But the class that is on the wrong side of the controversies about Rome is specifically identified as being unable to reason from cause to effect. Smith did not see that his flawed application of the king of the north would produce a prophetic platform which would lead him to also misrepresent the sixth plague, where there is a warning to keep or lose the garment of Christ’s righteousness.
Uriah Smith oñe’ẽmíva ijeheguínte mburuvicha yvate gotyo rehegua ohechauka peteĩ “mba’e omoñepyrũva” oguerúva peteĩ “tembiapo osẽva”. Ha pe aty oĩva ivaíva gotyo umi ñorairõme Roma rehegua niko oñemombe’u porãite ha’ekuéra ndaikatuiha oikuaa hag̃ua mba’e omoñepyrũvagui mba’épa osẽ. Smith ndohechakuaái iñemoĩ vaiha mburuvicha yvate gotyo rehegua omoheñóitaha peteĩ base profética oguerahátava chupe avei omombe’u vai hag̃ua pe sexta plaga, upépe oĩháme peteĩ ñe’ẽmondo oñeñangareko hag̃ua térã oñeperde hag̃ua Cristo tekojoja ao.
As with Paul’s emphasis in 2 Thessalonians, John in chapter sixteen of Revelation and the sixth plague emphasizes the necessity of understanding who the three powers who lead the world to Armageddon are. Smith’s flawed application of the king of the north provides witness to an inability to rightly apply types and antitypes.
Oĩháicha Pablo omombaʼeguasu hag̃ua 2 Tesalonicenses-pe, Juan katu Apocalipsis capítulo dieciséispe ha pe sexta plaga-pe omombaʼeguasu tekotevẽha jaikuaa porã mávapa umi mbohapy pokatu ogueraha ko yvy Armagedón-pe. Pe aplicación vai Smith ojapóva pe mburuvicha yvate gotyo guáre omeʼẽ testimonio peteĩ incapacidad rehegua ojeporu hag̃ua hekoitépe umi tipo ha antitipo.
Smith could not, or would not, apply the principle so strongly set forth in the writings of Paul that the literal before the time-period of the cross represented the spiritual after the time-period of the cross. When this principle is carefully and correctly followed it is easily demonstrated that the “king of the north” is one of many symbols that represent the spiritual “king of the north” in the last days. Seventh-day Adventists above any other people should know that one of the primary structures that prophecy is based upon is the controversy between Christ and Satan. Christ is the true King of the north, and Satan has been attempting to manifest himself as the counterfeit king of the north.
Smith ndaikatúi, térã ndohupytyséi, omoĩ hag̃ua peteĩ teĩme pe principio mbaretehápe ojehechaukáva Pablo kuatia kuérape, he’íva pe literal, kurusu mboyve pe aravo pukukuepe, orrepresentaha pe espiritual kurusu rire pe aravo pukukuepe. Ko principio ojesarekóramo hese porã ha hekopete, hasý’ỹ hag̃uáicha ojehechauka hag̃ua pe “mburuvicha guasu yvate gotyopegua” ha’eha peteĩ hetaiterei símbolo apytégui orrepresentáva pe espiritual “mburuvicha guasu yvate gotyopegua” ára pahápe. Umi Adventista Ára Pokõihápegua, ambue tavayguakuéragui yvateve, oikuaava’erã peteĩva umi estructura tenondegua profecía oñemopyendahápe ha’eha pe ñorairõ guasu Cristo ha Satanás apytépe. Cristo ha’e pe añetegua Mburuvicha Guasu yvate gotyopegua, ha Satanás oñeha’ã meme ojehechauka hag̃ua ijupe pe mburuvicha guasu yvate gotyopegua japuva ramo.
A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. Psalms 48:1–3.
Purahéi ha Salmo Coré ra’ykuérape ĝuarã. Tuicha Ñandejára, ha oñemomba’eguasu eterei hag̃ua ñande Jára táva ryepýpe, imarangatu yvýpe. Iporãite oĩ hag̃ua, vy’a opa yvy ape ári guarã, hína Sión yvyty, yvate gotyo rembe’ýpe, pe Mburuvicha Guasu táva. Tupã ojekuaa ipalácio-kuérape peteĩ tenda ñemokañyrã ramo. Salmos 48:1–3.
Satan’s efforts to counterfeit the true King of the north, includes employing the pope of Rome as his earthly representative. Satan is antichrist, and so is the pope of Rome, who is Satan’s proxy in his work of deception.
Satanás rembiapo omoha’ã hag̃ua pe Añetegua Mburuvicha yvategua guive, oike ipype oipurúvo Roma pope ha’éva irrepresentánte yvy arigua. Satanás ha’e anticristo, ha péicha avei pe Roma pope, ha’éva Satanás rembijokuái hembiapo mbotavýpe.
“To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.
“Okonsegi hag̃ua mba’erepy ha yvypóra rekopegua ñemomba’eguasu, pe tupão oñemboguata oheka hag̃ua ko yvy arigua kuimba’e guasukuéra jerovia ha pytyvõ; ha upéicha, omboykévo Cristo-pe, oñembotavy hag̃ua oñeme’ẽ hag̃ua iñe’ẽrendu Satanás rembijokuái-pe—Roma obispo-pe.” The Great Controversy, 50.
In the breakup of Alexander the Great’s kingdom, Seleucus Nicator became the first king of the north in the history represented in Daniel chapter eleven. His father, Antiochus, had been an influential leader in Alexander’s kingdom, and his son, Seleucus, was made the satrap of Babylon. A “satrap” is a governor, and when Seleucus had secured three of the four geographical areas that Alexander’s kingdom divided into, he became the king of the north.
Alejandro el Grande rréino oñembyai rire, Seleuco Nicator oiko pe mburuvicha guasu yvate gotyo peg̃uarã peteĩha pe tembiasakue ojehechaukávape Daniel capítulo once-pe. Itúva, Antíoco, vaʼekue peteĩ mburuvicha iñimportantetereíva Alejandro rréinope, ha itaʼýra, Seleuco, oñemoĩ vaʼekue Babilonia satrapa ramo. Peteĩ “satrapa” haʼe peteĩ gobernador, ha Seleuco omombaretévo ijyvy guasu mbohapy umi irundy hendágui Alejandro rréino oñembojaʼo hague, upéicha oiko pe mburuvicha guasu yvate gotyo peg̃uarã.
Smith’s private interpretation and avoidance of grammatical rules led him to assume the final powers that made up Satan’s confederacy of evil in the last days were represented in prophecy as literal powers, not spiritual powers. Thus, he could not see that Seleucus Nicator as the first king of the north, the governor of Babylon, would of prophetic necessity represent the final spiritual king of the north who was the power that controlled modern spiritual Babylon.
Smith remimo’ã ha iñemboyke ñe’ẽtekuaa rape guive ogueraha chupe omoĩ hag̃ua pe pa’ũpaha pokatu oĩva Satanás mba’evai joajuha apytépe, ára pahápe, oñerrepresentaha hag̃ua profesíape pokatu tee ramo, ndaha’éi pokatu espiritual ramo. Upévare, ndaikatúi ohecha Seleuco Nicatorpe, rréi ypykue yvategua ramo, Babilonia mburuvicha ramo, tekotevẽha profesiagua rupi orrepresenta pe paha rréi espiritual yvategua, ha’éva pe pokatu oisãmbyhýva Babilonia espiritual ko’ag̃agua.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:1-6.
Ha ou peteĩ umi siete ánhelgui oguerekóva umi siete yru, ha oñe’ẽ chendive he’ívo chéve: Eju ko’ápe; ahechaukáta ndéve pe tekombojovake guasu kuña rekovai guasu oguapýva heta y ári: hendive umi mburuvicha guasu yvy arigua oporomonda, ha umi oikóva ko yvy ape ári oka’u pe víno ha’e omonda hag̃ua rupi. Upévare che reraha Espíritupe pe desiértope; ha ahecha peteĩ kuña oguapy peteĩ mymba pytãmbýva ári, henyhẽva téra ñe’ẽvai rehegua, ha oguerekóva siete akã ha diez hatĩ. Ha pe kuña oñemonde pytãũ ha pytãmbýpe, ha oñemboyeguágui óro, ita hepyetéva ha pérla reheve, oguerekóvo ipope peteĩ kópa órogui henyhẽva mba’e jeguaru ha ky’a ikuaña rekovai rehegua: Ha ijekupe ári ojehai peteĩ téra: MISTERIO, BABILONIA GUASU, KUÑA REKOVAIKUÉRA SY HA UMI MBA’E JEGUARU YVY ARIGUA. Ha ahecha pe kuña oka’uha umi marangatu ruguy rehe, ha Jesús mártir-kuéra ruguy rehe: ha ahechávo chupe, añemondýi tuichaiterei. Apocalipsis 17:1-6.
The power that governs Babylon in the last days is the papal church, and she is therefore also the spiritual king of the north.
Pe pu'aka oisãmbyhyva Babilóniape ára pahápe ha'e pe tupao papal, ha upévare ha'e avei pe mburuvicha yvategua yvytu nortepegua espiritual.
“The woman (Babylon) of Revelation 17 is described as ‘arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness:…and upon her forehead was a name written, Mystery, Babylon the Great, the mother of harlots.’ Says the prophet: ‘I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus.’ Babylon is further declared to be ‘that great city, which reigneth over the kings of the earth.’ Revelation 17:4-6, 18. The power that for so many centuries maintained despotic sway over the monarchs of Christendom is Rome. The purple and scarlet color, the gold and precious stones and pearls, vividly picture the magnificence and more than kingly pomp affected by the haughty see of Rome. And no other power could be so truly declared ‘drunken with the blood of the saints’ as that church which has so cruelly persecuted the followers of Christ. Babylon is also charged with the sin of unlawful connection with ‘the kings of the earth.’ It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.” The Great Controversy, 382.
“Pe kuña (Babilonia) oĩva Apocalipsis 17-pe oñemombe'uha ‘oñemonde hovy pytã ha pytãmbýpe, ha oñembojegua óro rehe, ita hepyetereíva ha perla rehe, oguerekóva ipope peteĩ kópa óroguigua henyhẽva mba'e jeguarúva ha ky'a rehegua: …ha ijekupe ári ojehai peteĩ téra, Mysterio, Babilonia Guasu, tekorei kuñanguéra sy.’ He'i maranduhára: ‘Ahecha pe kuñáme oka'úva marangatukuéra ruguy rehe ha Jesús mártirkuéra ruguy rehe.’ Avei oje'e Babilonia rehe ha'eha ‘upe táva guasu, oisãmbyhýva yvy ruvichakuéra ári.’ Apocalipsis 17:4-6, 18. Pe pokatu heta siglo pukukue oguerekóva mburuvichakuéra Cristiandadgua ári mburuvicha guasu joguaha'ỹva ha'e Roma. Pe hovy pytã ha pytãmbýva, pe óro, umi ita hepyetereíva ha umi perla, ohechauka porãiterei pe jeguaka ha pe mimbipa ohasáva mburuvicha guasu mba'éva, pe tenda Roma gua imbaretéva ha jejapo guasúva oiporúva. Ha ndaipóri ambue pokatu ikatúva añetehápe oñehenói ‘oka'úva marangatukuéra ruguy rehe’ upe tupão ojejuka asýva hague peichaite pe Cristo rapykuehópe. Babilonia rehe avei oñemoĩ pe angaipa orekóva joaju ndoikóiva ‘yvy ruvichakuéra ndive.’ Ñandejárahegui ojei rupi ha oñemoirũ rupi umi tetã ambuegua ndive, pe tupão judíagua oiko tekorei kuñáramo; ha Roma, avei ojekutu hag̃ua upeicharõ, oñembyai hag̃uáicha oheka rupi yvyrigua pokatukuéra pytyvõ, ohupyty upeichaite jehuskápe.” The Great Controversy, 382.
The governor is the king, and according to Isaiah, a king is a kingdom and is also the capital city of a kingdom.
Pe mburuvicha guasu hína pe mburuvicha guasuete, ha Isaías he’iháicha, pe mburuvicha guasuete hína peteĩ tetãnguéra ruvicha, ha avei hína pe táva guasu iñakãha peteĩ tetãnguéra ruvichagua rehegua.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Siria akã ruvicha hína Damasco, ha Damasco akã ruvicha hína Rezín; ha sesenta ha cinco ary ryepýpe Efraín oñembyaietéta, ndahaʼevéima hag̃ua peteĩ tetã. Ha Efraín akã ruvicha hína Samaria, ha Samaria akã ruvicha hína Remalías raʼy. Ndaiperoviáiramo, añetehápe ndañemopyendamoʼãi peẽ. Isaías 7:8, 9.
According to the witness of Isaiah, a student of prophecy who awakens in July of 2023 to a prophetic testing process must recognize the prophetic symbolism of the “head” if he wishes to be established. If he doesn’t recognize and apply the symbolism of a “head” when called for, then he is not established. Those who disbelieve are not established, and therefore Isaiah is identifying two classes of worshippers in the last days who either are established or are not established. They are the same two classes who either have the “oil,” or they don’t have the “oil.”
Isaías rembiapokue he’iháicha, peteĩ marandu profesía rehegua mbo’ehaópe oikéva jasypokõi 2023-pe peteĩ prueba profética rapepe oikuaava’erã pe “akã” simbolismo profético, oñemopyenda hag̃ua. Ndorekóiramo ha ndoipurúiramo pe “akã” simbolismo oñehenói jave hese, upéicharõ ndopytái oñemopyenda hag̃uáicha. Umi ndogueroviáiva noñemopyendái, ha upévare Isaías ohechauka mokõi aty oporombo’éva ára pahápe, oĩva peteĩ aty oñemopyendáva ha ambue ndopytáiva oñemopyenda hag̃uáicha. Umíva hína umi mokõi aty peteĩchaite, oguerekóva pe “aceite” térã ndoguerekóiva pe “aceite.”
One class that is established and has oil, receives the message of the Midnight Cry that began to be opened up in July of 2023, or they receive the strong delusion of 2 Thessalonians. Their test is the formation of the image of the beast, and the way in which the beast is formed, whether the papal beast of the Dark Ages, or its image that is formed by the United States, or the threefold union that leads the world to Armageddon. This includes the necessity of recognizing that the “head,” the “king” the ruler of the other two powers that make up the threefold union, is the papal power.
Peteĩ aty oñemopyenda porãva ha oguerekóva aséite, omoguahẽ pe Pyharepyte Sapy’a Hatã Marandu oñepyrũ vaʼekue ojehesapeʼa hag̃ua julio ary 2023-pe, térã omoguahẽ chupekuéra 2 Tesalonicenses-pegua jejavy guasu. Iñehaʼãrã haʼe pe mymba raʼanga ñemoheñói, ha pe tape oñemoheñói hag̃ua pe mymba, tahaʼe pe mymba papal Arapytu Hũ guare, térã itaʼanga oñemoheñóiva Estados Unidos rupive, térã pe mbohapy joaju ogueraháva ko yvy tuichakue Armagedón-pe. Kóva oike avei tekotevẽha oñemyesakã pe “akã”, pe “mburuvicha guasu”, pe mokõi ambue pokatu ojapóva pe mbohapy joaju sãmbyhyhára, haʼeha pe pokatu papal.
The “head,” the capital city of Judah was Jerusalem, the city that the Lord chose to place His name.
Pe “akã”, táva guasu Judá pegua, ha’e va’ekue Jerusalén, pe táva Ñandejára oiporavo va’ekue omoĩ hag̃ua héra upépe.
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess. 1 Kings 14:21.
Ha Roboam, Salomón ra’y, ogoverna Judápe. Ha’e oguereko va’ekue irundypa peteĩ ary oñepyrũrõ guare ogoverna hag̃ua, ha ogoverna pakõiha poapy ary Jerusalénpe, pe táva Ñandejára oiporavo va’ekue opa Israel ñemoñare apytégui omoĩ hag̃ua héra upépe. Ha isy réra vaekue Naama, peteĩ amonita kuña. 1 Reyes 14:21.
In the great controversy between Christ and Satan, Christ’s capital city, where He places His name, is Jerusalem, and Satan’s counterfeit was the literal city of Babylon that represents spiritual Babylon that great city in the last days. Satan places his name upon the head as a counterfeit of God’s city and capitol. The king that resides there is the mother of harlots who commits fornication with the kings of the earth. The mother of harlots is the papal power, and her daughters are the fallen Protestant churches, of which the premier fallen apostate church is the apostate Protestants of the United States.
Pe ñorairõ guasúpe Cristo ha Satanás apytépe, táva guasu Cristo rehegua, haʼe omoĩhápe héra, haʼe Jerusalén; ha Satanás rembiguái japu haʼe Babilonia távaete, ohechaukáva Babilonia espiritual, upe táva guasu ára pahápe. Satanás omoĩ héra akã ári, Tupã táva ha táva guasu rehegua japu ramo. Upe mburuvicha oikóva upépe haʼe kuña rekovai sy, ombojeheʼáva ijehe mburuvichakuéra yvy arigua ndive. Pe kuña rekovai sy haʼe pokatu papal, ha imembykuéra haʼe umi tupao Protestánte hoʼáva; umíva apytépe pe tupao tenondegua hoʼáva ha apostata haʼe umi Protestánte apostata Tetã peteĩ reko Amérika-pegua.
Those apostate Protestants represent the Protestant horn of the earth beast, and they are connected with their mother since their rejection of the prophetic message that was unsealed in 1798. Their counterpart, the Republican horn, is connected with the kings of the earth through their relationship with the United Nations, the ten kings of Revelation seventeen. The threefold union which leads the world to Armageddon is represented by its head, where its name is placed, and spiritual modern Rome is spiritual modern Babylon. Its “head” is the papal power.
Umi protestánte apóstata ohechauka pe mymba yvypegua ratĩ protestánteha, ha oĩ joaju ipyhykuéra ndive, omboykére iñe’ẽ marandu profético ojepe’áva’ekue ñemboty guive ary 1798-pe. Ijojaha, pe ratĩ republicano, oĩ joaju umi mburuvicha yvy arigua ndive ijoaju rupive Tetã Joajuaty ndive, umi diez rréi Apocalipsis capítulo 17-pe guáicha. Pe mbohapy joaju ogueraháva ko yvy Armagedón-pe ojehechauka iñakã rupive, upépe oñemoĩ heéra, ha Roma moderna espiritual ha’e Babilonia moderna espiritual. Iñakã” hína pe pokatu papal.
The first represents the last and whether you apply Daniel chapter two as did the Millerites, as representing four kingdoms, or as has been opened up in the last days as representing eight kingdoms, the first kingdom was literal Babylon. The Millerites would inform you the last was literal Rome. Babylon and Rome are interchangeable symbols, for they are the first and the last of a prophetic line.
Peteĩha ohechauka pahápegua, ha taha’e rembojoja Daniel kapítulo mokoĩha umi millerista ojapohaguéicha, ohechaukáramo irundy mburuvicharã, térã, ko’ã ára pahápe ojehechauka hag̃uáicha, ohechaukáramo poapy mburuvicharã, pe mburuvicharã peteĩha ha’e va’ekue Babilonia tee. Umi millerista he’íta ndéve pe pahaguéva ha’e hague Roma tee. Babilonia ha Roma ikatu oñembohekopyrékuaa peteĩchagua ta’ãnga ramo, pórke ha’ekuéra hína peteĩha ha pahaguéva peteĩ línea proféticape.
In the last days the first kingdom of literal Babylon represents the eighth and last kingdom which is spiritual modern Babylon, and is also spiritual modern Rome. Upon the two witnesses represented in Daniel chapter two Babylon and Rome are interchangeable symbols.
Ára pahápe pe Babilonia teeha peteĩha mburuvicharenda ohechauka pe poapyha ha pahápegua mburuvicharenda, ha upéva hína Babilonia moderna espiritual, ha avei Roma moderna espiritual. Mokõi testígo ári, ojehechaukáva Daniel capítulo mokõihápe, Babilonia ha Roma ha’e umi símbolo ojeporu hag̃uáicha peteĩ mba’erã peteĩ.
When the papal whore is portrayed with a name on her forehead that identifies “Mystery Babylon,” it is also identifying “mystery Rome.” A prophetic “mystery” represents a truth that is so profound that it is impossible to understand the depth of the truth represented therein, especially without the influence of the Holy Spirit. But a biblical “mystery” also demands that what is revealed in connection with the mystery is a required understanding for those who seek to pass the test. This is why two witnesses in Revelation emphasize the need to understand modern Rome.
Pe kuña rekovai papál ojehechauka peteĩ téra ipykére omombeʼúva “Misterio Babilonia”, upéva avei ohechauka “misterio Roma”. Peteĩ “misterio” profético ohechauka peteĩ añetegua ipypukúva eterei, upévare ndaikatúi oñentende pe añetegua pypuku oĩva ipype, koʼýte ndahaʼéiramo Espíritu Santo pytyvõ reheve. Péro peteĩ “misterio” bíblico avei ojerure pe mbaʼe ojehechaukáva pe misterio ndive toñentende hag̃uáicha umi ohekáva ohasa pe prueba. Upévare mokõi testígo Apocalipsis-pe omombaʼe tekotevẽha oñentende Roma koʼag̃agua.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Koʼápe oĩ arandu. Pe oguerekóva entendimiento toipapa mymbaguasu papapy; haʼe niko peteĩ kuimbaʼe papapy; ha ipapapy hína seis cientos sesenta y seis. Apocalipsis 13:18.
“Wisdom” understands the number of the beast, which is the number of a man whose number is six, six, six. The “man of sin” is the head of the beast. Wisdom is an attribute of the wise virgins in the last days, and it is also a symbol of those who understand the increase of knowledge in the last days. Those who do not understand are foolish virgins and are the wicked. The “wisdom” they do not understand must of prophetic necessity be in the context of the final prophetic test, for this is when the wise and foolish virgins exist. They must understand “six, six, six.” The mind that has wisdom is also located by John in the last days in Revelation chapter seventeen.
“Arandu” oikũmby pe mymba raperã, ha’éva peteĩ kuimba’éva papapy, ha ipapapy hína seis, seis, seis. Pe “kuimba’e angaipa rehegua” ha’e pe mymba akã. Arandu ha’e peteĩ tekoporã umi kuñataĩ arandúva ára pahápe, ha avei ha’e peteĩ ta’anga umi oikũmbýva pe kuaapy ñemboheta ára pahápe. Umi ndoikũmbýiva hína kuñataĩ tavýva ha hikuái umi iñañáva. Pe “arandu” ha’ekuéra ndoikũmbýiva tekotevẽ profétikamente toĩ pe pahaite marandu profétiko ñeha’ãme, ko’ãga upérõ umi kuñataĩ arandúva ha tavýva oĩgui. Tekotevẽ oikũmby hikuái “seis, seis, seis”. Pe apytu’ũ oguerekóva arandu avei Juan omoĩ ára pahápe Apocalipsis kapítulo diecisiete-pe.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. Revelation 17:9–11.
Ha koʼápe oĩ pe apytuʼũ oguerekóva arandu. Umi siete akã haʼe siete yvyty, hiʼári pe kuña oguapyhápe. Ha oĩ siete mburuvicha guasu: po oityma, peteĩ oĩ, ha ambue neʼĩra gueteri ou; ha ou vove, opytaʼarã sapyʼami. Ha pe mymba ñarõ oĩvaʼekue, ha koʼág̃a ndaipóri, haʼe voi pe poapyha, ha ou umi siete apytégui, ha ohóta ñehundipápe. Apocalipsis 17:9–11.
The “mind” that has the wisdom to understand the number “six, six, six,” is a wise virgin who has obtained the “mind of Christ.”
Pe “apytuʼũ” oguerekóva arandu oikuaa hag̃ua pe papapy “seis, seis, seis”, haʼe peteĩ kuñataĩ arandu ohupytýva “Cristo apytuʼũ”.
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1 Corinthians 2:16.
Mávapa oikuaa va’ekue Ñandejára apytu’ũ, ikatu hag̃uáicha ombo’e chupe? Ha ñande katu jaguereko Cristo apytu’ũ. 1 Corintios 2:16.
The class of wise virgins have the mind of Christ, and the foolish wicked virgins have the mind of Christ’s adversary.
Umi kuñataĩ arandu rehegua oguereko Cristo apytu'ũ; ha umi kuñataĩ vyro ha aña oguereko Cristo rembiguái'ỹ apytu'ũ.
“The time has come for the true light to shine amid moral darkness. The third angel’s message has been sent forth to the world, warning men against receiving the mark of the beast or of his image in their foreheads or in their hands. To receive this mark means to come to the same decision as the beast has done, and to advocate the same ideas, in direct opposition to the word of God.” Review and Herald, July 13, 1897.
“Oguahẽma pe ára pe tesape añete omimbipa hag̃ua tekokatu’ỹ pytũmby mbytépe. Mbohapyha ánhel remimondokue oñemosarãima ko yvy ape ári, oikuaauka hag̃ua yvypórape ani hag̃ua oguerovia mymba ñaña marka térã ta’ãnga marka ijatyháre térã ipopekuéra. Ojeguerovia ko marka he’ise oñeguahẽha pe mymba ñaña og̃uahẽ hague peteĩchagua ñemoĩme, ha oñemoirũ hag̃ua umi temimo’ã peteĩchagua, Ñandejára ñe’ẽ rehe opu’ã hag̃uáicha peteĩchaite.” Review and Herald, 13 de julio de 1897.
The formation of the image of the beast is the final test for the virgins of the parable, and the wise have the mind of Christ, for they have come to the same decision as Christ, for they have submitted their wills unto the Holy Spirit’s direction. The formation of the image of Christ in the wise virgins contrasts with the formation of the image of the beast in the foolish virgins. The foolish virgins come to the same decision as the beast, for they became confused upon the test question concerning the correct identification of the antichrist, who is the counterfeit king of the north and the head of modern Rome.
Ta’anga ñemoheñói mymba ñarõva ra’ãnga rehegua ha’e pe jehechauka paha umi kuñataĩnguéra pe ñe’ẽjoja rehegua peguarã; ha umi arandu oguereko Cristo akãgui, oúma hag̃ua peteĩchagua temimoĩme Cristo ndive, ombohasa rupi hembipota Espíritu Santo sambyhy rehe. Pe ñemoheñói Cristo ra’ãnga rehegua umi kuñataĩ arandúpe ojoavy pe ñemoheñói mymba ñarõva ra’ãnga rehegua umi kuñataĩ itavývape. Umi kuñataĩ itavýva oguahẽ peteĩchagua temimoĩme pe mymba ñarõva ndive, oñemondýi ha oñeporanduka rupi pe porandu jehechauka rehegua antikristo añetegua jeikuaaukápe, ha’éva mburuvicha yvate gotyogua japuha ha Roma moderna akã.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Umi oñembotavyva iñeikumby ñe’ẽ rehegua, ha ndohecháiva pe he’iséva anticristo, katuete omoĩta ijehekuéra anticristo ykére.” Kress Collection, 105.
The foolish virgins in the testing time that is represented as the formation of the image of the beast become confused in their understanding of the Word. Their confusion is premised upon misunderstanding God’s prophetic Word, and failing to see the correct meaning of Modern Rome, they receive strong delusion, come to the same decision as the beast, and advocate the same papal ideas in direct opposition to the Word of God, and place themselves on the side of antichrist.
umi kuñanguéra, pe ára de prueba-pe ojehechaukáva mymba guasu ra’anga ñemoheñóiramo, opyta ñembotavyetépe iñeñanduhápe pe Ñe’ẽ. Iñembotavy oĩ hína oñemopyendáva kuéra noikuaaporãigui Tupã Ñe’ẽ maranduhápe, ha ndohecháigui hekopete mba’épa he’ise Roma Ko’ág̃agua, upévare oguereko mbotavy mbarete, oguahẽ peteĩchagua temimoĩmbype pe mymba guasu ndive, ha omyasãi umi idea papal peteĩchaite Tupã Ñe’ẽ rehe oñemoĩ hag̃ua, ha oñemoĩ hikuái anticristo ykére.
We will continue these thoughts in the next article in this category.
Ko’ã pensamiento ñamotenondéta pe artículo oúvape ko categoría-pe.